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Strong's G  5221 

G5221 hypantaō: to go to meet, to meet

Lexical Summary of the Word:
Original Word: ὑπαντάω
Transliteration: hypantaō
Phonetic Spelling: hoop-an-tah'-o
Part of Speech: Verb
Short Definition: to go to meet, to meet
Meaning: to go to meet, to meet


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✝ G5221 hypantaō 🕊

Strong's Concordance: meetFrom hupo and a derivative of anti; to go opposite (meet) under (quietly), i.e. To encounter, fall in with -- (go to) meet. see GREEK hupo see GREEK anti

Thayer's Greek Lexicon: STRONGS NT 5221: ὑπαντάωὑπαντάω, ὑπάντω: 1 aorist ὑπήντησα; to go to meet, to meet: τίνι, Matthew 8:28; Luke 8:27; John 11:20, 30; John 12:18; also L T Tr WH in Mark 5:2; John 4:51; and T Tr WH in Matthew 28:9; Acts 16:16; (and T in Luke 17:12 (so WH marginal reading but without the dative)); in a military reference, of a hostile meeting: Luke 14:31 L T Tr WH. (Pindar, Sophocles, Euripides, Xenophon, Josephus, Plutarch, Herodian, others.)

Strong's G  5222 

G5222 hypantēsis: a going to meet

Lexical Summary of the Word:
Original Word: ὑπάντησις
Transliteration: hypantēsis
Phonetic Spelling: hoop-an'-tay-sis
Part of Speech: Noun, Feminine
Short Definition: a going to meet
Meaning: a going to meet


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✝ G5222 hypantēsis 🕊

Strong's Concordance: meeting. From hupantao; an encounter or concurrence (with eis for infinitive, in order to fall in with) -- meeting. see GREEK hupantao see GREEK eis

Thayer's Greek Lexicon: STRONGS NT 5222: ὑπάντησιςὑπάντησις, ὑπαντησεως, ἡ (ὑπαντάω), a going to meet: John 12:13, and L T Tr WH in Matthew 8:34 (Buttmann, § 146, 3) and Matthew 25:1 (cf. Buttmann, the passage cited). (Judges 11:34; Josephus, Antiquities 11, 8, 4; Appendix, b. c. 4, 6.)

Strong's G  5223 

G5223 hyparxis: subsistence, existence, property

Lexical Summary of the Word:
Original Word: ὕπαρξις
Transliteration: hyparxis
Phonetic Spelling: hoop'-arx-is
Part of Speech: Noun, Feminine
Short Definition: subsistence, existence, property
Meaning: subsistence, existence, property


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✝ G5223 hyparxis 🕊

Strong's Concordance: goods, substance. From huparcho; existency or proprietorship, i.e. (concretely) property, wealth -- goods, substance. see GREEK huparcho

Thayer's Greek Lexicon: STRONGS NT 5223: ὕπαρξιςὕπαρξις, ὑπάρξεως, ἡ (ὑπάρχω, which see) (from Aristotle down), possessions, goods, wealth, property (equivalent to τά ὑπάρχοντα): Acts 2:45; Hebrews 10:34 (for רְכוּשׁ, 2 Chronicles 35:7; Daniel 11:24, Theod.; for מִקְנֶה, Psalm 77:48 (); Jeremiah 9:10; for הון, Proverbs 18:11; Proverbs 19:14; Polybius, Dionysius Halicarnassus, Diodorus Siculus, Plutarch, Artemidorus Daldianus).

Strong's G  5224 

G5224 hyparchonta: goods, that which one has, things which one possesseth, substance, that hast

Lexical Summary of the Word:
Original Word: ὑπάρχοντα
Transliteration: hyparchonta
Phonetic Spelling: hoop-ar'-khon-tah
Part of Speech: Noun, Neuter
Short Definition: goods, that which one has, things which one possesseth, substance, that hast
Meaning: goods, that which one has, things which one possesseth, substance, that hast


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✝ G5224 hyparchonta 🕊

Strong's Concordance: goods, that which one has, things which one possesseth, substance, that hast. Neuter plural of present participle active of huparcho as noun; things extant or in hand, i.e. Property or possessions -- goods, that which one has, things which (one) possesseth, substance, that hast. see GREEK huparcho


Strong's G  5225 

G5225 hyparchō: to begin, to be ready or at hand, to be

Lexical Summary of the Word:
Original Word: ὑπάρχω
Transliteration: hyparchō
Phonetic Spelling: hoop-ar'-kho
Part of Speech: Verb
Short Definition: to begin, to be ready or at hand, to be
Meaning: to begin, to be ready or at hand, to be


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✝ G5225 hyparchō 🕊

Strong's Concordance: existFrom hupo and archomai; to begin under (quietly), i.e. Come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb) -- after, behave, live. see GREEK hupo see GREEK archomai

Thayer's Greek Lexicon: STRONGS NT 5225: ὑπάρχωὑπάρχω; imperfect ὑπῆρχον; 1. properly, to begin below, to make a beginning; universally, to begin; (Homer, Aeschylus, Herodotus, and following). 2. to come forth, hence, to be there, be ready, be at hand (Aeschylus, Herodotus, Pindar, and following): universally, and simply, Acts 19:40 (cf. Buttmann, § 151, 29 note); Acts 27:12, 21; ἐν τίνι, to be found in one, Acts 28:18; with a dative of the person ὑπάρχει μοι τί, something is mine, I have something: Acts 3:6; Acts 4:37; Acts 28:7; 2 Peter 1:8 (where Lachmann παρόντα; Sir. 20:16; Proverbs 17:17; Job 2:4, etc.); τά ὑπάρχοντα τίνι, one's substance, one's property, Luke 8:3; Luke 12:15 L text T Tr WH; Acts 4:32 (Genesis 31:18; Tobit 4:8; Dio C. 38, 40); also τά ὑπάρχοντα τίνος, Matthew 19:21; Matthew 24:47; Matthew 25:14; Luke 11:21; Luke 12:15 R G L marginal reading, 33, 44 (here L marginal reading Tr marginal reading the dative); ; 1 Corinthians 13:3; Hebrews 10:34 (often in the Sept. for מִקְנֶה, רְכוּשׁ, נְכָסִים; Sir. 41:1; Tobit 1:20, etc.; τά ἰδίᾳ ὑπαρξοντα, Polybius 4,3, 1). 3. to be, with a predicate nominative (as often in Attic) (cf. Buttmann, § 144, 14, 15 a., 18; Winer's Grammar, 350 (328)): as ἄρχων τῆς συναγωγῆς ὑπῆρχεν, Luke 8:41; add, Luke 9:48; Acts 7:55; Acts 8:16; Acts 16:3; Acts 19:36; Acts 21:20; 1 Corinthians 7:26; 1 Corinthians 12:22; James 2:15; 2 Peter 3:11; the participle with a predicate nominative, being i. e. who is etc., since or although he etc. is: Luke 16:14; Luke 23:50; Acts 2:30; Acts 3:2; Acts 14:8 Rec.; ; (); Romans 4:19; 1 Corinthians 11:7; 2 Corinthians 8:17; 2 Corinthians 12:16; Galatians 1:14; Galatians 2:14; plural, Luke 11:13; Acts 16:20, 37; Acts 17:29; 2 Peter 2:19. ὑπάρχειν followed by ἐν with a dative of the thing, to be contained in, Acts 10:12; to be in a place, Philippians 3:20; in some state, Luke 16:23; ἐν τῇ ἐξουσία τίνος, to be left in one's power or disposal, Acts 5:4; ἐν ἱματισμῷ ἐνδόξῳ καί τρυφή, to be gorgeously apparelled and to live delicately, Luke 7:25; ἐν μορφή Θεοῦ ὑπάρχειν, to be in the form of God (see μορφή), Philippians 2:6 (here R. V. marginal reading Gr. being originally (?; yet cf. 1 Corinthians 11:7)); followed by ἐν with a dative plural of the person, among, Acts 4:34 R G; 1 Corinthians 11:18. μακράν ἀπό ἑνός ... ὑπάρχοντα , Acts 17:27; πρός τῆς σωτηρίας, to be conducive to safety, Acts 27:34. (Compare: προϋπάρχω.)

Strong's G  5226 

G5226 hypeikō: to retire, withdraw, submit

Lexical Summary of the Word:
Original Word: ὑπείκω
Transliteration: hypeikō
Phonetic Spelling: hoop-i'-ko
Part of Speech: Verb
Short Definition: to retire, withdraw, submit
Meaning: to retire, withdraw, submit


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✝ G5226 hypeikō 🕊

Strong's Concordance: submit, yield From hupo and eiko (to yield, be "weak"); to surrender -- submit self. see GREEK hupo

Thayer's Greek Lexicon: STRONGS NT 5226: ὑπείκωὑπείκω; from Homer down; to resist no longer, but to give way, yield (properly, of combatants); metaphorically, to yield to authority and admonition, to submit: Hebrews 13:17.

Strong's G  5227 

G5227 hypenantios: set over against, opposite

Lexical Summary of the Word:
Original Word: ὑπεναντίος
Transliteration: hypenantios
Phonetic Spelling: hoop-en-an-tee'-os
Part of Speech: Adjective
Short Definition: set over against, opposite
Meaning: set over against, opposite


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✝ G5227 hypenantios 🕊

Strong's Concordance: adversary, against. From hupo and enantios; under (covertly) contrary to, i.e. Opposed or (as noun) an opponent -- adversary, against. see GREEK hupo see GREEK enantios

Thayer's Greek Lexicon: STRONGS NT 5227: ὑπεναντίοςὑπεναντίος, ὑπεναντια, ὑπεναντίον; a. opposite to; set over against: ἵπποι ὑπεναντίοι ἀλληλοι, meeting one another, Hesiod scut. 347. b. tropically (Plato, Aristotle, Plutarch, others), opposed to, contrary to: τινα, Colossians 2:14 (where see Lightfoot); ὁ ὑπεναντίος as a substantive (Xenophon, Polybius, Plutarch), an adversary, Hebrews 10:27, cf. the Sept. Isaiah 26:11 (the Sept. for אויֵב, צָר); often in the O. T. Apocrypha.

Strong's G  5228 

G5228 hyper: over, beyond, on behalf of, for the sake of, concerning

Lexical Summary of the Word:
Original Word: ὑπέρ
Transliteration: hyper
Phonetic Spelling: hoop-er'
Part of Speech: Preposition
Short Definition: over, beyond, on behalf of, for the sake of, concerning
Meaning: over, beyond, on behalf of, for the sake of, concerning


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✝ G5228 hyper 🕊

Strong's Concordance: on behalf of, beyondA primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

Thayer's Greek Lexicon: STRONGS NT 5228: ὑπέρὑπέρ (cf. English up, over, etc.), Latin super, over, a preposition, which stands before either the genitive or the accusative according as it is used to express the idea of state and rest or of motion over and beyond a place. I. with the genitive; cf. Winer's Grammar, 382f (358f). 1. properly, of place, i. e. of position, situation, extension: over, above, beyond, across. In this sense it does not occur in the N. T.; but there it always, though joined to other classes of words, has a tropical signification derived from its original meaning. 2. equivalent to Latinpro, for, i. e. for one's safety, for one's advantage or benefit (one who does a thing for another, is conceived of as standing or bending 'over' the one whom he would shield or defend (cf. Winer's Grammar, as above)): προσεύχεσθε ὑπέρ τῶν ..., Matthew 5:44; Luke 6:28 (T Tr marginal reading WH περί (see 6 below)); Colossians 1:3 L Tr WH marginal reading (see 6 below); (James 5:16 L Tr marginal reading WH text), 9; εὔχομαι, James 5:16 (R G T Tr text WH marginal reading); after δέομαι, Acts 8:24; and nouns denoting prayer, as δέησις, Romans 10:1; 2 Corinthians 1:11; 2 Corinthians 9:14; Philippians 1:4; Ephesians 6:19; προσευχή, Acts 12:5 (here L T Tr WH περί (see 6 below)); Romans 15:30; 1 Timothy 2:1, 2; εἶναι ὑπέρ τίνος (opposed to κατά τίνος), to be for one i. e. to be on one's side, to favor and further one's cause, Mark 9:40; Luke 9:50; Romans 8:31, cf. 2 Corinthians 13:8; τό ὑπέρ τίνος that which is for one's advantage, Philippians 4:10 (but see ἀναθάλλω and φρονέω, at the end); ἐντυγχάνω and ὑπερεντυγχάνω, Romans 8:26 R G, 27,34; Hebrews 7:25, cf. Hebrews 9:24; λέγω, Acts 26:1 R WH text (see 6 below); μερίμνω, 1 Corinthians 12:25; ἀγρύπνω, Hebrews 13:17; ἀγωνίζομαι ἐν ταῖς προσευχαῖς, Colossians 4:12, cf. Romans 15:30; πρεσβεύω, Ephesians 6:20; 2 Corinthians 5:20; with a substantive: ζῆλος, 2 Corinthians 7:7; (Colossians 4:13 Rec.); πόνος, Colossians 4:13 (G L T Tr WH); σπουδή, 2 Corinthians 7:12; 2 Corinthians 8:16; διάκονος, Colossians 1:7; to offer offerings for, Acts 21:26; to enter the heavenly sanctuary for (used of Christ), Hebrews 6:20; ἀρχειρεα καθίστασθαι, Hebrews 5:1; after the ideas of suffering, dying, giving up life, etc.: Romans 9:3; Romans 16:4; 2 Corinthians 12:15; after τήν ψυχήν τιθέναι (ὑπέρ τίνος), in order to avert ruin, death, etc., from one, John 10:11; John 13:37f; of Christ dying to procure salvation for his own, John 10:15; John 15:13; 1 John 3:16; Christ is said τό αἷμα αὐτοῦ ἐκχύνειν, passive, Mark 14:24 L T Tr WH (see 6 below); Luke 22:20 (WH reject the passage); ἀπολέσθαι, John 18:14 Rec.; ἀποθνῄσκειν, John 11:50ff; ( L T Tr WH); Acts 21:13; Romans 5:7; of Christ undergoing death for man's salvation, Romans 5:6, 8; Romans 14:15; 1 Thessalonians 5:10 (here T Tr WH text περί (see 6 below); 1 Peter 3:18 L T Tr WH text); γεύεσθαι θανάτου, Hebrews 2:9; σταυρωθῆναι, 1 Corinthians 1:13 (here L text Tr marginal reading WH marginal reading περί (see 6 below)); (of God giving up his Son, Romans 8:32); παραδιδόναι τινα ἑαυτόν, Galatians 2:20; Ephesians 5:2, 25; διδόναι ἑαυτόν, Titus 2:14; with a predicate accusative added, ἀντίλυτρον, 1 Timothy 2:6; τό σῶμα αὐτοῦ διδόναι, passive, Luke 22:19 (WH reject the passage), cf. 1 Corinthians 11:24; τυθῆναι (θυθῆναι, see θύω, at the beginning), 1 Corinthians 5:7; παθεῖν, 1 Peter 2:21; 1 Peter 3:18 (R G WH marginal reading; 4:1 R G); ἁγιάζειν ἑαυτόν, John 17:19. Since what is done for one's advantage frequently cannot be done without acting in his stead (just as the apostles teach that the death of Christ inures to our salvation because it has the force of an expiatory sacrifice and was suffered in our stead), we easily understand how ὑπέρ, like the Latinpro and our for, comes to signify 3. in the place of, instead of (which is more precisely expressed by ἀντί; hence, the two prepositions are interchanged by Irenaeus, adv. haer. 5, 1, τῷ ἰδίῳ αἵματι λυτρωσαμένου ἡμᾶς τοῦ κυρίου καί δόντος τήν ψυχήν ὑπέρ τῶν ἡμετέρων ψυχῶν καί τήν σάρκα τήν ἑαυτοῦ ἀντί τῶν ἡμετέρων σαρκῶν): ἵνα ὑπέρ σου μοι διακονῇ, Philemon 1:13; ὑπέρ τῶν νεκρῶν βαπτίζεσθαι (see βαπτίζω, at the end), 1 Corinthians 15:29; (add, Colossians 1:7 L text Tr text WH text); in expressions concerning the death of Christ: εἷς ὑπέρ πάντων ἀπέθανεν (for the inference is drawn ἄρα οἱ πάντες ἀπέθανον, i. e. all are reckoned as dead), 2 Corinthians 5:14(15),15; add, 21; Galatians 3:13. (On this debated sense of ὑπέρ, see Meyer and Van Hengel on Romans 5:6; Ellicott on Galatians and Philemon, the passages cited; Wieseler on Galatians 1:4; Trench, Synonyms, § lxxxii.; Winer's Grammar, 383 (358) note.) Since anything, whether of an active or passive character which is undertaken on behalf of a person or thing, is undertaken 'on account of' that person or thing, ὑπέρ is used 4. of the impelling or moving cause; on account of, for the sake of, any person or thing: ὑπέρ τῆς τοῦ κόσμου ζοης, to procure (true) life for mankind, John 6:51; to do or suffer anything ὑπέρ τοῦ ὀνόματος Θεοῦ, Ἰησοῦ, τοῦ κυρίου: Acts 5:41; Acts 9:16; Acts 15:26; Acts 21:13; Romans 1:5; 3 John 1:7; πάσχειν ὑπέρ τοῦ Χριστοῦ, Philippians 1:29; ὑπέρ τῆς βασιλείας τοῦ Θεοῦ, 2 Thessalonians 1:5; στενοχωριαι ὑπέρ τοῦ Χριστοῦ, 2 Corinthians 12:10 (it is better to connect ὑπέρ etc. here with εὐδοκῶ); ἀποθνῄσκειν ὑπέρ Θεοῦ, Ignatius ad Rom. 4 [ET]. examples with a genitive of the thing are, John 11:4; Romans 15:8; 2 Corinthians 1:6; 2 Corinthians 12:19; ὑπέρ τῆς εὐδοκίας, to satisfy (his) good-pleasure, Philippians 2:13; with a genitive of the person, 2 Corinthians 1:6; Ephesians 3:1, 13; Colossians 1:24; δοξάζειν, εὐχαριστεῖν ὑπέρ τίνος (genitive of the thing), Romans 15:9; 1 Corinthians 10:30; ὑπέρ πάντων, for all favors, Ephesians 5:20; ἐυηξαρίστειν ὑπέρ with a genitive of the person, Romans 1:8 (here L T Tr WH περί (see 6 below)); 2 Corinthians 1:11; Ephesians 1:16; ἀγῶνα ἔχειν ὑπέρ with a genitive of the person Colossians 2:1 L T Tr WH (see 6 below); ὑπέρ (τῶν) ἁμαρτιῶν (or ἀγνοημάτων), to offer sacrifices, Hebrews 5:1, 3 (here L T Tr WH περί (see 6 below)); ; ἀποθανεῖν, of Christ, 1 Corinthians 15:3; ἑαυτόν δοῦναι, Galatians 1:4 R WH text (see 6 below). 5. Like the Latinsuper (cf. Klotz, HWB, d. Latin Spr. ii, p. 1497b; (Harpers' Latin Dict. under the word, II. B. 2 b.)), it frequently refers to the object under consideration, concerning, of, as respects, with regard to ((cf. Buttmann, § 147, 21); examples from secular authors are given in Winer's Grammar, 383 (358f)); so after καυχᾶσθαι, καύχημα, καύχησις (R. V. on behalf of): 2 Corinthians 5:12; 2 Corinthians 7:4, 14; 2 Corinthians 8:24; 2 Corinthians 9:2; 2 Corinthians 12:5; 2 Thessalonians 1:4 (here L T Tr WH εγ( (or εν() καυχᾶσθαι); φυσιουσθαι, 1 Corinthians 4:6 (others refer this to 4 above; see Meyer edition Heinrici (cf. φυσιόω, 2 at the end)); ἐλπίς, 2 Corinthians 1:7 (6); ἀγνοεῖν, 8 (here L T Tr WH marginal reading περί (see 6 below)); φρονεῖν, Philippians 1:7 (2 Macc. 14:8); ἐρωτᾶν, 2 Thessalonians 2:1; κράζειν, to proclaim concerning, Romans 9:27; (παρακαλεῖν, 1 Thessalonians 3:2 G L T Tr WH (see 6 below)); after εἰπεῖν, John 1:30 L T Tr WH (see 6 below); (so after verbs of saying, writing, etc., 2 Samuel 18:5; 2 Chronicles 31:9; Joel 1:3; Judith 15:4; 1 Esdr. 4:49; 2 Macc. 11:35); εἴτε ὑπέρ Τίτου, whether inquiry be made about Titus, 2 Corinthians 8:23; ὑπέρ τούτου, concerning this, 2 Corinthians 12:8. 6. In the N. T. manuscripts, as in those of secular authors also, the prepositions ὑπέρ and περί are confounded (cf. Winers Grammar, 383 (358) note; § 50, 3; Buttmann, § 147, 21; Kühner, § 435, I. 2 e.; Meisterhans, § 49, 12; also Wieseler or Ellicott on Galatians, as below; Meyer on 1 Corinthians 15:3 (see περί, the passage cited δ.)); this occurs in the following passages: Mark 14:24; (Luke 6:28); John 1:30; Acts 12:5; Acts 26:1; Romans 1:8; 1 Corinthians 1:13; 2 Corinthians 1:8; Galatians 1:4; Colossians 1:3; Colossians 2:1; (1 Thessalonians 3:2; 1 Thessalonians 5:10); Hebrews 5:3. (For ὑπέρ ἐκ περισσοῦ or ὑπέρ ἐκπερισσοῦ, see ὑπερεκπερισσοῦ.) II. with the accusative (cf. Winers Grammar, § 49, e.); over, beyond, away over; more than; 1. properly, of the place 'over' or 'beyond' which, as in the Greek writings from Homer down; not thus used in the N. T., where it is always 2. metaphorically, of the measure or degree exceeded (cf. Buttmann, § 147, 21); a. universally: εἶναι ὑπέρ τινα, to be above i. e. superior to one, Matthew 10:24; Luke 6:40; τό ὄνομα τό ὑπέρ πᾶν ὄνομα namely, ὄν, the name superior to every (other) name, Philippians 2:9; κεφαλήν ὑπέρ πάντα namely, οὖσαν, the supreme head or lord (A. V. head over all things), Ephesians 1:22; ὑπέρ δοῦλον ὄντα, more than a servant, Philemon 1:16; more than (R. V. beyond), Philemon 1:21; ὑπέρ πάντα, above (i. e. more and greater than) all, Ephesians 3:20a; ὑπέρ τήν λαμπρότητα τοῦ ἡλίου, above (i. e. surpassing) the brightness of the sun, Acts 26:13; more (to a greater degree) than, φιλεῖν τινα ὑπέρ τινα, Matthew 10:37 (examples from secular authors are given by Fritzsche at the passage); beyond, 1 Corinthians 4:6; 2 Corinthians 12:6; ὑπέρ ὁ δύνασθε, beyond what ye are able, beyond your strength, 1 Corinthians 10:13 (cf. Winer's Grammar, 590 (549)); also ὑπέρ δύναμιν, 2 Corinthians 1:8; opposed to κατά δύναμιν (as in Homer, Iliad 3, 59 κατ' Αισαν, ὀυδ' ὑπέρ Αισαν, cf. 6, 487; 17, 321. 327), 2 Corinthians 8:3 (where L T Tr WH παρά δύναμιν). b. with words implying comparison: προκόπτειν, Galatians 1:14; of the measure beyond which one is reduced, ή῾ττασθαι, 2 Corinthians 12:13 (Winer's Grammar, § 49 e.), (πλεονάζω, 1 Esdr. 8:72; περισσεύω, 1 Macc. 3:30; ὑπερβάλω, Sir. 25:11); after comparatives equivalent to than, Luke 16:8; Hebrews 4:12 (Judges 11:25; 1 Kings 19:4; Sir. 30:17); cf. Winers Grammar, § 35, 2; (Buttmann, § 147, 21). c. ὑπέρ is used adverbially; as, ὑπέρ ἐγώ (L ὑπερεγώ (cf. Winers Grammar, 46 (45)), WH ὑπέρ ἐγώ (cf. Winer's Grammar, § 14, 2 Note)), much more (or in a much greater degree) I, 2 Corinthians 11:23; cf. Kypke at the passage; Winer's Grammar, 423 (394). (For ὑπέρ λίαν see ὑπερλίαν.) III. In Composition ὑπέρ denotes 1. over, above, beyond: ὑπεράνω, ὑπερέκεινα, ὑπερεκτείνω. 2. excess of measure, more than: ὑπερεκπερισσοῦ, ὑπερνικάω. 3. aid, for; in defense of: ὑπερεντυγχάνω. Cf. Viger. edition Hermann, p. 668; Fritzsche on Romans, vol. i., p. 351; (Ellicott on Ephesians 3:20).

Strong's G  5229 

G5229 hyperairō: to lift or raise over, to uplift oneself

Lexical Summary of the Word:
Original Word: ὑπεραίρω
Transliteration: hyperairō
Phonetic Spelling: hoop-er-ah'-ee-rom-ahee
Part of Speech: Verb
Short Definition: to lift or raise over, to uplift oneself
Meaning: to lift or raise over, to uplift oneself


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✝ G5229 hyperairō 🕊

Strong's Concordance: exalt self, be exalted above measure. Middle voice from huper and airo; to raise oneself over, i.e. (figuratively) to become haughty -- exalt self, be exalted above measure. see GREEK huper see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 5229: ὑπεραίρωὑπεραίρω: present middle ὑπεραίρομαι; (ὑπέρ and αἴρω); to lift or raise up over something; middle to lift oneself up, be exalted, be haughty: 2 Corinthians 12:7 (R. V. to be exalted overmuch); ἐπί τινα, above one, 2 Thessalonians 2:4; with a dative incommodi τίνι, to carry oneself haughtily to, behave insolently toward one, 2 Macc. 5:23; (very variously in secular authors from Aeschylus and Plato down).

Strong's G  5230 

G5230 hyperakmos: past the bloom of youth

Lexical Summary of the Word:
Original Word: ὑπέρακμος
Transliteration: hyperakmos
Phonetic Spelling: hoop-er'-ak-mos
Part of Speech: Adjective
Short Definition: past the bloom of youth
Meaning: past the bloom of youth


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✝ G5230 hyperakmos 🕊

Strong's Concordance: past youthFrom huper and the base of akmen; beyond the "acme", i.e. Figuratively (of a daughter) past the bloom (prime) of youth -- + pass the flower of (her) age. see GREEK huper see GREEK akmen

Thayer's Greek Lexicon: STRONGS NT 5230: ὑπέρακμοςὑπέρακμος, ὑπερακμον (Vulg.superadultus); 1. "beyond the ἀκμή or bloom of life, past prime" (Plato, de rep. 5, p. 460 e. ἀῥ οὖν σοι ξυνδοκει μέτριος χρόνος ἀκμῆς τά εἴκοσιν ἔτη γυανικι, ἀνδρί δέ τά τριάκοντα): Eustathius. 2. overripe, plump and ripe (and so in greater danger of defilement): of a virgin (R. V. past the flower of her age), 1 Corinthians 7:36.

Strong's G  5231 

G5231 hyperanō: (high) above

Lexical Summary of the Word:
Original Word: ὑπεράνω
Transliteration: hyperanō
Phonetic Spelling: hoop-er-an'-o
Part of Speech: Adverb
Short Definition: (high) above
Meaning: (high) above


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✝ G5231 hyperanō 🕊

Strong's Concordance: far above, over. From huper and ano; above upward, i.e. Greatly higher (in place or rank) -- far above, over. see GREEK huper see GREEK ano

Thayer's Greek Lexicon: STRONGS NT 5231: ὑπεράνωὑπεράνω (ὑπέρ and ἄνω), adverb, above: τίνος (cf. Winer's Grammar, § 54, 6), above a thing — of place, Ephesians 4:10; Hebrews 9:5; of rank and power, Ephesians 1:21. (The Sept.; (Aristotle), Polybius, Josephus, Plutarch, Lucian, Aelian, others (Winers Grammar, § 50, 7 Note 1; Buttmann, § 146, 4).)

Strong's G  5232 

G5232 hyperauxanō: to increase beyond measure

Lexical Summary of the Word:
Original Word: ὑπεραυξάνω
Transliteration: hyperauxanō
Phonetic Spelling: hoop-er-owx-an'-o
Part of Speech: Verb
Short Definition: to increase beyond measure
Meaning: to increase beyond measure


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✝ G5232 hyperauxanō 🕊

Strong's Concordance: grow exceedingly. From huper and auzano; to increase above ordinary degree -- grow exceedingly. see GREEK huper see GREEK auzano

Thayer's Greek Lexicon: STRONGS NT 5232: ὑπεραυξάνωὑπεραυξάνω; to increase beyond measure; to grow exceedingly: 2 Thessalonians 1:3. (Andocides (), Galen, Dio Cassius, others.)

Strong's G  5233 

G5233 hyperbainō: to step over, transgress

Lexical Summary of the Word:
Original Word: ὑπερβαίνω
Transliteration: hyperbainō
Phonetic Spelling: hoop-er-bah'-ee-no
Part of Speech: Verb
Short Definition: to step over, transgress
Meaning: to step over, transgress


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✝ G5233 hyperbainō 🕊

Strong's Concordance: go beyond. From huper and the base of basis; to transcend, i.e. (figuratively) to overreach -- go beyond. see GREEK huper see GREEK basis

Thayer's Greek Lexicon: STRONGS NT 5233: ὑπερβαίνωὑπερβαίνω; from Homer down; to step over, go beyond; metaphorically, to transgress: δίκην, νόμου, etc., often from Herodotus and Pindar down; absolutely, to overstep the proper limits, i. e. to transgress, trespass, do wrong, sin: joined with ἁμαρτάνειν, Homer, Iliad 9, 501; Plato, Pep. 2, p. 366 a.; specifically, of one who defrauds another in business, overreaches (Luth.zu weit greifen), with καί πλεονεκτεῖν added, 1 Thessalonians 4:6 (but see πρᾶγμα, b.).

Strong's G  5234 

G5234 hyperballontōs: above measure

Lexical Summary of the Word:
Original Word: ὑπερβαλλόντως
Transliteration: hyperballontōs
Phonetic Spelling: hoop-er-bal-lon'-toce
Part of Speech: Adverb
Short Definition: above measure
Meaning: above measure


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✝ G5234 hyperballontōs 🕊

Strong's Concordance: beyond measure. Adverb from present participle active of huperballo; excessively -- beyond measure. see GREEK huperballo

Thayer's Greek Lexicon: STRONGS NT 5234: ὑπερβαλλόντωςὑπερβαλλόντως (from the participle of the verb ὑπερβάλλω, as ὄντως from ὤν), above measure: 2 Corinthians 11:23. (Job 15:11; Xenophon, Plato, Polybius, others.)

Strong's G  5235 

G5235 hyperballō: to throw over or beyond, to run beyond

Lexical Summary of the Word:
Original Word: ὑπερβάλλω
Transliteration: hyperballō
Phonetic Spelling: hoop-er-bal'-lo
Part of Speech: Verb
Short Definition: to throw over or beyond, to run beyond
Meaning: to throw over or beyond, to run beyond


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✝ G5235 hyperballō 🕊

Strong's Concordance: exceeding, excel, pass. From huper and ballo; to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent) -- exceeding, excel, pass. see GREEK huper see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 5235: ὑπερβάλλωὑπερβάλλω; from Homer down; 1. transitive, to surpass in throwing; to throw over or beyond anything. 2. intransitive, to transcend, surpass, exceed, excel; participle ὑπερβαλλων, excelling, exceeding; Vulg. (in Ephesians 1:19; Ephesians 3:19)supereminens; (Aeschylus, Herodotus, Euripides, Isocrates, Xenophon, Plato, others): 2 Corinthians 3:10; 2 Corinthians 9:14; Ephesians 1:19; Ephesians 2:7; with a genitive of the object surpassed (Aeschylus Prom. 923; Plato, Gorgias, p. 475 b.; cf. Matthiae, § 358, 2), ἡ ὑπερβαλλουσα τῆς γνώσεως ἀγάπη Χρσιτου, the love of Christ which passeth knowledge, Ephesians 3:19 (cf. Winer's Grammar, 346 (324) note).

Strong's G  5236 

G5236 hyperbolē: a throwing beyond, excess, superiority

Lexical Summary of the Word:
Original Word: ὑπερβολή
Transliteration: hyperbolē
Phonetic Spelling: hoop-er-bol-ay'
Part of Speech: Noun, Feminine
Short Definition: a throwing beyond, excess, superiority
Meaning: a throwing beyond, excess, superiority


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✝ G5236 hyperbolē 🕊

Strong's Concordance: abundance, excessFrom huperballo; a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with eis or kata) pre- eminently -- abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure. see GREEK huperballo see GREEK eis see GREEK kata

Thayer's Greek Lexicon: STRONGS NT 5236: ὑπερβολήὑπερβολή, ὑπερβολης, ἡ (ὑπερβάλλω, which see), from Herodotus (8, 112, 4) and Thucydides down; 1. properly, a throwing beyond. 2. metaphorically, superiority, excellence, preeminence (R. V. exceeding greatness): with a genitive of the thing, 2 Corinthians 4:7; 2 Corinthians 12:7; καθ' ὑπερβολήν, beyond measure, exceedingly, preeminently: Romans 7:13; 1 Corinthians 12:31 (cf. Winers Grammar, § 54, 2b.; Buttmann, § 125, 11 at the end); 2 Corinthians 1:8; Galatians 1:13 (4 Macc. 3:18; Sophocles O. R. 1196; Isocrates, p. 84 d. (i. e. πρός Φιλ. 5); Polybius 3, 92, 10; Diodorus 2, 16; 17, 47); καθ' ὑπέρ εἰς ὑπερβολήν, beyond all measure (R. V. more and more exceedingly), 2 Corinthians 4:17. STRONGS NT 5236a: ὑπερεγώὑπερεγώ (Lachmann), equivalent to ὑπέρ ἐγώ (see ὑπέρ, II. 2 c.): 2 Corinthians 11:23. Cf. Winer's Grammar, 46 (45).

Strong's G  5237 

G5237 hypereidon: to overlook

Lexical Summary of the Word:
Original Word: ὑπερεῖδον
Transliteration: hypereidon
Phonetic Spelling: hoop-er-i'-do
Part of Speech: Verb
Short Definition: to overlook
Meaning: to overlook


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✝ G5237 hypereidon 🕊

Strong's Concordance: overlook, not punish, wink at. From huper and eido; to overlook, i.e. Not punish -- wink at. see GREEK huper see GREEK eido

Thayer's Greek Lexicon: STRONGS NT 5237: ὑπερεῖδονὑπερεῖδον; (see εἰδῶ); from Herodotus and Thucydides down; to overlook, take no notice of, not attend to: τί, Acts 17:30.

Strong's G  5238 

G5238 hyperekeina: beyond

Lexical Summary of the Word:
Original Word: ὑπερέκεινα
Transliteration: hyperekeina
Phonetic Spelling: hoop-er-ek'-i-nah
Part of Speech: Adverb
Short Definition: beyond
Meaning: beyond


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✝ G5238 hyperekeina 🕊

Strong's Concordance: beyond. From huper and the neuter plural of ekeinos; above those parts, i.e. Still farther -- beyond. see GREEK huper see GREEK ekeinos

Thayer's Greek Lexicon: STRONGS NT 5238: ὑπερέκειναὑπερέκεινα (equivalent to ὑπέρ ἐκεῖνα, like ἐπέκεινα, equivalent to ἐπ' ἐκεῖνα (Winers Grammar, § 6, 1 l.)), beyond: τά ὑπερέκεινα τίνος, the regions lying beyond the country of one's residence, 2 Corinthians 10:16 (cf. Winer's Grammar, § 54, 6). (Byzantine and ecclesiastical writings; ἐπέκεινα ῥητορες λέγουσι ... ὑπερέκεινα δέ μόνον οἱ συφρακες, Thomas Magister, p. 336 (Winer's Grammar, 463 (401)).)

Strong's G  5239 

G5239 hyperekteinō: beyond measure, exceedingly

Lexical Summary of the Word:
Original Word: ὑπερεκτείνω
Transliteration: hyperekteinō
Phonetic Spelling: hoop-er-ek-ti'-no
Part of Speech: Verb
Short Definition: beyond measure, exceedingly
Meaning: beyond measure, exceedingly


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✝ G5239 hyperekteinō 🕊

Strong's Concordance: stretch beyond. From huper and ekteino; to extend inordinately -- stretch beyond. see GREEK huper see GREEK ekteino

Thayer's Greek Lexicon: STRONGS NT 5239: ὑπερεκτείνωὑπερεκτείνω; to extend beyond the prescribed bounds, stretch out beyond measure, stretch out overmuch: 2 Corinthians 10:14 (cf. Winers Grammar, 474 (442)). (Anth. 9, 643, 6 according to the emendation of William Dindorf; Gregory of Nazianzus, Eustathius)

Strong's G  5240 

G5240 hyperekchynō: to pour out over, to overflow

Lexical Summary of the Word:
Original Word: ὑπερεκχύνω
Transliteration: hyperekchynō
Phonetic Spelling: hoop-er-ek-khoo'-no
Part of Speech: Verb
Short Definition: to pour out over, to overflow
Meaning: to pour out over, to overflow


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✝ G5240 hyperekchynō 🕊

Strong's Concordance: run over. From huper and the alternate form of ekcheo; to pour out over, i.e. (passively) to overflow -- run over. see GREEK huper see GREEK ekcheo

Thayer's Greek Lexicon: STRONGS NT 5240a: ὑπερεκπερισσοῦὑπερεκπερισσοῦ (Rec. ὑπέρ ἐκπερεκπερισσου and in Eph. ὑπέρ ἐκ περισσοῦ; see περισσός, 1), adverb (Vulg. (in Ephesians 3:20)superabundanter), superabundantly; beyond measure; exceedingly; 1 Thessalonians 5:13 R G WH text; 1 Thessalonians 3:10; (exceeding abundantly followed by ὑπέρ equivalent to) far more than, Ephesians 3:20 (Buttmann, § 132, 21). Not found elsewhere (except in Daniel 3:22, Ald., Complutensian Cf. Buttmann, § 146, 4). STRONGS NT 5240a: ὑπερεκπερισσῶςὑπερεκπερισσῶς, adverb, beyond measure: 1 Thessalonians 5:13 L T Tr WH marginal reading (R. V. exceeding highly); see ἐκπερισσῶς. (Clement of Rome, 1 Cor. 20, 11 [ET].) STRONGS NT 5240: ὑπερεκχύνωὑπερεκχύνω (ὑπερεκύννω, L T Tr WH; see ἐκχέω, at the beginning); to pour out beyond measure; passive, to overflow, run over, (Vulg.supereffluo): Luke 6:38 Joel 2:24 (Alex., etc.). (Not found elsewhere.)

Strong's G  5241 

G5241 hyperentynchanō: to intercede, to make petition for

Lexical Summary of the Word:
Original Word: ὑπερεντυγχάνω
Transliteration: hyperentynchanō
Phonetic Spelling: hoop-er-en-toong-khan'-o
Part of Speech: Verb
Short Definition: to intercede, to make petition for
Meaning: to intercede, to make petition for


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✝ G5241 hyperentynchanō 🕊

Strong's Concordance: to plead, intercedeFrom huper and entugchano; to intercede in behalf of -- make intercession for see GREEK huper see GREEK entugchano

Thayer's Greek Lexicon: STRONGS NT 5241: ὑπερεντυγχάνωὑπερεντυγχάνω; to intercede for one: ὑπέρ τίνος (Winer's Grammar, § 52, 4, 17), Romans 8:26; on this passage see πνεῦμα, p. 522b. (Ecclesiastical writings.)

Strong's G  5242 

G5242 hyperechō: to hold above, to rise above, to be superior

Lexical Summary of the Word:
Original Word: ὑπερέχω
Transliteration: hyperechō
Phonetic Spelling: hoop-er-ekh'-o
Part of Speech: Verb
Short Definition: to hold above, to rise above, to be superior
Meaning: to hold above, to rise above, to be superior


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✝ G5242 hyperechō 🕊

Strong's Concordance: surpass, rise aboveFrom huper and echo; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority -- better, excellency, higher, pass, supreme. see GREEK huper see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 5242: ὑπερέχωὑπερέχω; from Homer down; 1. transitive, to have or hold over one (as τήν χεῖρα, of a protector, with a genitive of the person protected; so in Greek writings from Homer down; Josephus, Antiquities 6, 2, 2). 2. intransitive, to stand out, rise above, overtop (so properly, first in Homer Iliad 3, 210); metaphorically, a. to be above, be superior in rank, authority, power: βασιλεῖ ὡς ὑπεχοντι (A. V. as supreme), 1 Peter 2:13; ἐξουσία ὑπερεχουσαι, of magistrates (A. V. higher powers), Romans 13:1 (οἱ ὑπερεχοντες, substantively, the prominent men, rulers, Polybius 28, 4, 9; 30, 4, 17; of kings, Sap 6:6). b. to excel, to be superior: τίνος, better than (cf. Buttmann, § 132, 22), Philippians 2:3 (Sir. 36:7; Xenophon, venta 1, 11; Plato, Menex., p. 237d.; Demosthenes, p. 689, 10; Diodorus 17, 77); to surpass: τινα or τί (cf. Buttmann, § 130, 4), Philippians 4:7; τό ὑπερέχον, a substantive, the excellency, surpassing worth (cf. Winer's Grammar, § 34, 2), Philippians 3:8.

Strong's G  5243 

G5243 hyperēphania: haughtiness, disdain

Lexical Summary of the Word:
Original Word: ὑπερηφανία
Transliteration: hyperēphania
Phonetic Spelling: hoop-er-ay-fan-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: haughtiness, disdain
Meaning: haughtiness, disdain


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✝ G5243 hyperēphania 🕊

Strong's Concordance: pride. From huperephanos; haughtiness -- pride. see GREEK huperephanos

Thayer's Greek Lexicon: STRONGS NT 5243: ὑπερηφανίαὑπερηφανία, ὑπερηφανίας, ἡ (ὑπερήφανος, which see), pride, haughtiness, arrogance, the characteristic of one who, with a swollen estimate of his own powers or merits, looks down on others and even treats them with insolence and contempt: Mark 7:22. (From Xenophon, and Plato down; the Sept. for גַּאֲוָה and גָּאון; often in the O. T. Apocrypha.)

Strong's G  5244 

G5244 hyperēphanos: showing oneself above others

Lexical Summary of the Word:
Original Word: ὑπερήφανος
Transliteration: hyperēphanos
Phonetic Spelling: hoop-er-ay'-fan-os
Part of Speech: Adjective
Short Definition: showing oneself above others
Meaning: showing oneself above others


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✝ G5244 hyperēphanos 🕊

Strong's Concordance: proud. From huper and phaino; appearing above others (conspicuous), i.e. (figuratively) haughty -- proud. see GREEK huper see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5244: ὑπερήφανοςὑπερήφανος, ὑπερηφάνου (from ὑπέρ and φαίνομαι, with the connective (or the epic extension (cf. Curtius, § 392)), ἡ; cf. ὑπερηφερης, δυσηλεγής, τανηλεγης εὐηγενής), from Hesiod down; 1. showing oneself above others, overtopping, conspicuous above others, pre-eminent (Plato, Plutarch, others). 2. especially in a bad sense, "with an overweening estimate of one's means or merits, despising others or even treating them with contempt, haughty" (cf. Westcott, Epistles of St. John, p. 64{b}): Romans 1:30; 2 Timothy 3:2; opposed to ταπεινοί, James 4:6; 1 Peter 5:5 (in these two passages after Proverbs 3:34); with διάνοια καρδίας added, Luke 1:51. (The Sept. for זֵד, רָם, גֵּאֶה, etc.; often in the O. T. Apocrypha.) (See Trench, Synonyms, § xxix.; Schmidt, chapter 176, 8.) STRONGS NT 5244a: ὑπερλίανὑπερλίαν (formed like ὑπεράγαν, ὑπέρευ), and written separately ὑπέρ λίαν (so R Tr (cf. Winers Grammar, § 50, 7 Note; Buttmann, § 146, 4)), over much; pre-eminently: οἱ ὑπερλίαν ἀπόστολοι, the most eminent apostles, 2 Corinthians 11:5; 2 Corinthians 12:11.

Strong's G  5245 

G5245 hypernikaō: to be more than conqueror

Lexical Summary of the Word:
Original Word: ὑπερνικάω
Transliteration: hypernikaō
Phonetic Spelling: hoop-er-nik-ah'-o
Part of Speech: Verb
Short Definition: to be more than conqueror
Meaning: to be more than conqueror


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✝ G5245 hypernikaō 🕊

Strong's Concordance: to prevail completelyFrom huper and nikao; to vanquish beyond, i.e. Gain a decisive victory -- more than conquer. see GREEK huper see GREEK nikao

Thayer's Greek Lexicon: STRONGS NT 5245: ὑπερνικάωὑπερνικάω, ὑπερνίκω; (Cypriansupervinco); to be more than a conqueror, to gain a surpassing victory: Romans 8:37. (Leon. tactic. 14, 25 νικᾷ καί μή ὑπερνικα; Socrat. h. e. 3, 21 νικαν καλόν, ὑπερνικαν δέ σπιφθονον. Found in other ecclesiastical writings (Eusebius, h. e. 8, 14, 15, uses ὑπερεκνικαν.)

Strong's G  5246 

G5246 hyperonkos: of excessive weight or size

Lexical Summary of the Word:
Original Word: ὑπέρογκος
Transliteration: hyperonkos
Phonetic Spelling: hoop-er'-ong-kos
Part of Speech: Adjective
Short Definition: of excessive weight or size
Meaning: of excessive weight or size


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✝ G5246 hyperonkos 🕊

Strong's Concordance: arrogant, haughty, pompousFrom huper and ogkos; bulging over, i.e. (figuratively) insolent -- great swelling. see GREEK huper see GREEK ogkos

Thayer's Greek Lexicon: STRONGS NT 5246: ὑπέρογκοςὑπέρογκος, ὑπέρογκον (ὑπέρ, and ὄγκος a swelling), oversollen; metaphorically, immoderate, extravagant: λαλεῖν, φθέγγεσθαι, ὑπέρογκα (A. V. great swelling words) expressive of arrogance, Jude 1:16; 2 Peter 2:18; with ἐπί τόν Θεόν added, Daniel 11:36, Theod., cf. the Sept. Exodus 18:22, 26. (Xenophon, Plato, Josephus, Plutarch, Lucian, Aelian, Arrian.)

Strong's G  5247 

G5247 hyperochē: a projection, eminence

Lexical Summary of the Word:
Original Word: ὑπεροχή
Transliteration: hyperochē
Phonetic Spelling: hoop-er-okh-ay'
Part of Speech: Noun, Feminine
Short Definition: a projection, eminence
Meaning: a projection, eminence


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✝ G5247 hyperochē 🕊

Strong's Concordance: authority, excellency. From huperecho; prominence, i.e. (figuratively) superiority (in rank or character) -- authority, excellency. see GREEK huperecho

Thayer's Greek Lexicon: STRONGS NT 5247: ὑπεροχήὑπεροχή, ὑπεροχῆς, ἡ (from ὑπέροχος, and this from ὑπερέχω, which see), properly, elevation, pre-eminence, superiority (properly, in Polybius, Plutarch, others); metaphorically, excellence (Plato, Aristotle, Polybius, Josephus, Plutarch, others): τῶν ἐν ὑπεροχή, namely, ὄντες (R. V. those that are in high place), of magistrates, 1 Timothy 2:2 (ἐν ὑπεροχή κεῖσθαι, to have great honor and authority, 2 Macc. 3:11); καθ' ὑπεροχήν λόγου ἡ σοφίας (A. V. with excellency of speech or of wisdom i. e.) with distinguished eloquence or wisdom, 1 Corinthians 2:1.

Strong's G  5248 

G5248 hyperperisseuō: to abound more exceedingly

Lexical Summary of the Word:
Original Word: ὑπερπερισσεύω
Transliteration: hyperperisseuō
Phonetic Spelling: hoop-er-per-is-syoo'-o
Part of Speech: Verb
Short Definition: to abound more exceedingly
Meaning: to abound more exceedingly


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✝ G5248 hyperperisseuō 🕊

Strong's Concordance: exceeding, abound much moreFrom huper and perisseuo; to super-abound -- abound much more, exceeding. see GREEK huper see GREEK perisseuo

Thayer's Greek Lexicon: STRONGS NT 5248: ὑπερπερισσεύωὑπερπερισσεύω: 1 aorist ὑπερεπερίσσευσα; present passive ὑπερπερισσεύομαι; (Vulg.superabundo); to abound beyond measure, abound exceedingly: Romans 5:20; passive (see περισσεύω, 2), to overflow, to enjoy abundantly: with a dative of the thing, 2 Corinthians 7:4. (Moschion de passage mulier., p. 6, Dewez edition; Byzantine writings.)

Strong's G  5249 

G5249 hyperperissōs: beyond measure, exceedingly

Lexical Summary of the Word:
Original Word: ὑπερπερισσῶς
Transliteration: hyperperissōs
Phonetic Spelling: hoop-er-per-is-soce'
Part of Speech: Adverb
Short Definition: beyond measure, exceedingly
Meaning: beyond measure, exceedingly


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✝ G5249 hyperperissōs 🕊

Strong's Concordance: beyond measure. From huper and perissos; superabundantly, i.e. Exceedingly -- beyond measure. see GREEK huper see GREEK perissos

Thayer's Greek Lexicon: STRONGS NT 5249: ὑπερπερισσῶςὑπερπερισσῶς, adverb, beyond measure, exceedingly: Mark 7:37. Scarcely found elsewhere.

Strong's G  5250 

G5250 hyperpleonazō: to abound exceedingly

Lexical Summary of the Word:
Original Word: ὑπερπλεονάζω
Transliteration: hyperpleonazō
Phonetic Spelling: hoop-er-pleh-on-ad'-zo
Part of Speech: Verb
Short Definition: to abound exceedingly
Meaning: to abound exceedingly


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✝ G5250 hyperpleonazō 🕊

Strong's Concordance: overflowFrom huper and pleonazo; to superabound -- be exceeding abundant. see GREEK huper see GREEK pleonazo

Thayer's Greek Lexicon: STRONGS NT 5250: ὑπερπλεονάζωὑπερπλεονάζω: 1 aorist ὑπερεπλεόνασα; (Vulg.superabundo); to be exceedingly abundant: 1 Timothy 1:14 (τόν ὑπερπλεοναζοντα ἀέρα, Heron. spirit., p. 165, 40; several times also in ecclesiastical writings (ὑπερπλεοναζει absolutely, overflows, Hermas, mand. 5, 2, 5 [ET]); to possess in excess, ἐάν ὑπερπλεονάσῃ ὁ ἄνθρωπος, ἐξαμαρτάνει, Ps. Sal. ).

Strong's G  5251 

G5251 hyperypsoō: to exalt beyond measure

Lexical Summary of the Word:
Original Word: ὑπερυψόω
Transliteration: hyperypsoō
Phonetic Spelling: hoop-er-oop-so'-o
Part of Speech: Verb
Short Definition: to exalt beyond measure
Meaning: to exalt beyond measure


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✝ G5251 hyperypsoō 🕊

Strong's Concordance: highly exalt. From huper and hupsoo; to elevate above others, i.e. Raise to the highest position -- highly exalt. see GREEK huper see GREEK hupsoo

Thayer's Greek Lexicon: STRONGS NT 5251: ὑπερυψόωὑπερυψόω, ὑπερυψῶ: 1 aorist ὑπερυψωσα; (Ambrosesuperexalto); metaphorically, a. to exalt to the highest rank arid power, raise to supreme majesty: τινα, Philippians 2:9; passive, Psalm 96:9 (). b. to extol most highly: Song of the Three etc. 28ff; Daniel 3:34 (Daniel 4:34), Theod.. c. passive, to be lifted up with pride, exalted beyond measure; to carry oneself loftily: Psalm 36:35 (). (Ecclesiastical and Byzantine writings.)

Strong's G  5252 

G5252 hyperphroneō: to be overly proud, to have high thoughts

Lexical Summary of the Word:
Original Word: ὑπερφρονέω
Transliteration: hyperphroneō
Phonetic Spelling: hoop-er-fron-eh'-o
Part of Speech: Verb
Short Definition: to be overly proud, to have high thoughts
Meaning: to be overly proud, to have high thoughts


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✝ G5252 hyperphroneō 🕊

Strong's Concordance: be haughty, think more highly.From huper and phroneo; to esteem oneself overmuch, i.e. Be vain or arrogant -- think more highly. see GREEK huper see GREEK phroneo

Thayer's Greek Lexicon: STRONGS NT 5252: ὑπερφρονέωὑπερφρονέω, ὑπερφρόνω; (ὑπέρφρων); from Aeschylus and Herodotus down; to think more highly of oneself than is proper: Romans 12:3.

Strong's G  5253 

G5253 hyperōon: the upper story, the upper rooms

Lexical Summary of the Word:
Original Word: ὑπερῷον
Transliteration: hyperōon
Phonetic Spelling: hoop-er-o'-on
Part of Speech: Noun, Neuter
Short Definition: the upper story, the upper rooms
Meaning: the upper story, the upper rooms


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✝ G5253 hyperōon 🕊

Strong's Concordance: upper room. Neuter of a derivative of huper; a higher part of the house, i.e. Apartment in the third story -- upper chamber (room). see GREEK huper

Thayer's Greek Lexicon: STRONGS NT 5253: ὑπεροωνὑπεροων, ὑπεροωυ, τό (from ὑπεροως or ὑπερωιος, 'upper,' and this from ὑπέρ; like πατρωιος, πατροως, from πατήρ; (cf. Winers Grammar, 96 (91))), in the Greek writings (often in Homer) the highest part of the house, the upper rooms or story where the women resided; in Biblical Greek (the Sept. for עֲלִיָּה), a room in the upper part of a house, sometimes built upon the flat roof of the house (2 Kings 23:12), whither Orientals were accustomed to retire in order to sup, meditate, pray, etc.; (R. V. upper chamber; cf. B. D. under the word ; McClintock and Strong, under the word): Acts 1:13; Acts 9:37, 39; Acts 20:8 (Josephus, Vita30).

Strong's G  5254 

G5254 hypechō: to hold or put under, to undergo

Lexical Summary of the Word:
Original Word: ὑπέχω
Transliteration: hypechō
Phonetic Spelling: hoop-ekh'-o
Part of Speech: Verb
Short Definition: to hold or put under, to undergo
Meaning: to hold or put under, to undergo


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✝ G5254 hypechō 🕊

Strong's Concordance: suffer. From hupo and echo; to hold oneself under, i.e. Endure with patience -- suffer. see GREEK hupo see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 5254: ὑπέχωὑπέχω; properly, to hold under, to put under, place underneath; as τήν χεῖρα, Homer, Iliad 7, 188; Demosthenes, Plato, others; metaphorically, to sustain, undergo: δίκην, to suffer punishment. Jude 1:7 (very often so in secular authors from Sophocles down; also δίκας, κρίσιν, τιμωρίαν, etc.; ζημίαν, Euripides, Ion 1308; 2 Macc. 4:48).

Strong's G  5255 

G5255 hypēkoos: giving ear, obedient

Lexical Summary of the Word:
Original Word: ὑπήκοος
Transliteration: hypēkoos
Phonetic Spelling: hoop-ay'-ko-os
Part of Speech: Adjective
Short Definition: giving ear, obedient
Meaning: giving ear, obedient


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✝ G5255 hypēkoos 🕊

Strong's Concordance: obedient. From hupakouo; attentively listening, i.e. (by implication) submissive -- obedient. see GREEK hupakouo

Thayer's Greek Lexicon: STRONGS NT 5255: ὑπήκοοςὑπήκοος, ὑπηκον (ἀκοή; see ὑπακούω, 2), from Aeschylus and Herodotus down, giving ear, obedient: Philippians 2:8; with the dative of the person Acts 7:39; εἰς πάντα, 2 Corinthians 2:9.

Strong's G  5256 

G5256 hypēreteō: to serve as a rower, to minister to, serve

Lexical Summary of the Word:
Original Word: ὑπηρετέω
Transliteration: hypēreteō
Phonetic Spelling: hoop-ay-ret-eh'-o
Part of Speech: Verb
Short Definition: to serve as a rower, to minister to, serve
Meaning: to serve as a rower, to minister to, serve


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✝ G5256 hypēreteō 🕊

Strong's Concordance: minister unto, serve. From huperetes; to be a subordinate, i.e. (by implication) subserve -- minister (unto), serve. see GREEK huperetes

Thayer's Greek Lexicon: STRONGS NT 5256: ὑπηρετέωὑπηρετέω, ὑπηρέτω; 1 aorist ὑπηρέτησα; from Herodotus down; to be ὑπηρέτης (which see), properly, a. to act as rower, to row, (Diodorus, Aelian). b. to minister, render service: τίνι, Acts 13:36; Acts 20:34; Acts 24:23.

Strong's G  5257 

G5257 hypēretēs: an underling, servant

Lexical Summary of the Word:
Original Word: ὑπηρέτης
Transliteration: hypēretēs
Phonetic Spelling: hoop-ay-ret'-ace
Part of Speech: Noun, Masculine
Short Definition: an underling, servant
Meaning: an underling, servant


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✝ G5257 hypēretēs 🕊

Strong's Concordance: minister, officer, servant. From hupo and a derivative of eresso (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable) -- minister, officer, servant. see GREEK hupo

Thayer's Greek Lexicon: STRONGS NT 5257: ὑπηρέτηςὑπηρέτης, ὑπηρετου, ὁ (from ὑπό, and ἐρέτης from ἐρέσσω to row), from Aeschylus and Herodotus down; a. properly, an under rower, subordinate rower. b. anyone who serves with his hands; a servant; in the N. T. of the officers and attendants of magistrates as — of the officer who executes penalties, Matthew 5:25; of the attendants of a king, οἱ ὑπηρετοι οἱ ἐμοί, my servants, retinue, the soldiers I should have if I were a king, John 18:36; of the servants or officers of the Sanhedrin, Matthew 26:58; Mark 14:54, 65; John 7:32, 45; John 18:3, 12, 22; John 19:6; Acts 5:22, 26; joined with δοῦλος (Plato, polit., p. 289 c.), John 18:18; of the attendant of g synagogue, Luke 4:20; of anyone ministering or rendering service, Acts 13:5. c. anyone who aids another in any work; an assistant: of a preacher of the gospel (A. V. minister, which see in B. D.), Acts 26:16; ὑπηρέται λόγου, Luke 1:2; Χριστοῦ, 1 Corinthians 4:1. (Synonym: see διάκονος, at the end.)

Strong's G  5258 

G5258 hypnos: sleep

Lexical Summary of the Word:
Original Word: ὕπνος
Transliteration: hypnos
Phonetic Spelling: hoop'-nos
Part of Speech: Noun, Masculine
Short Definition: sleep
Meaning: sleep


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✝ G5258 hypnos 🕊

Strong's Concordance: sleep. From an obsolete primary (perhaps akin to hupo through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor -- sleep. see GREEK hupo

Thayer's Greek Lexicon: STRONGS NT 5258: ὕπνοςὕπνος, ὕπνου, ὁ (i. e. συπνος, cf. Latinsopnus, somnus; Curtius, § 391), from Homer down, Hebrew שֵׁנָה, sleep: properly, Matthew 1:24; Luke 9:32; John 11:13; Acts 20:9; metaphorically, ἐξ ὕπνου ἐγερθῆναι (see ἐγείρω, 1), Romans 13:11.

Strong's G  5259 

G5259 hypo: by, under

Lexical Summary of the Word:
Original Word: ὑπό
Transliteration: hypo
Phonetic Spelling: hoop-o'
Part of Speech: Preposition
Short Definition: by, under
Meaning: by, under


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✝ G5259 hypo 🕊

Strong's Concordance: by, from, in, of, under, with. A primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) -- among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

Thayer's Greek Lexicon: STRONGS NT 5259: ὑπόὑπό (i. e. Latinsub (Curtius, § 393)), preposition, under, in secular authors used with the genitive, dative, and accusative, but in the N. T. with the genitive and accusative only. (On the use and the omission of elision with it before words beginning with a vowel, see WH's Appendix, p. 146{b}; Tdf Proleg., p. 4, (addenda et emendanda).) I. with the genitive (cf. Winers Grammar, 364 (342), 368f, (346); Buttmann, § 147, 29), it is used: 1. properly, in a local sense, of situation or position under something higher, as ὑπό χτονος, often from Homer down; ὁ ἐπί γῆς καί ὑπό γῆς χρυσός, Plato, legg. 5, p. 728 a.; hence, 2. metaphorically, of the efficient cause, as that under the power of which an event is conceived of as being; here the Latin uses ἆ or ἀβ, and the English by; thus a. after passive verbs — with the genitive of a person: Matthew 1:22; Matthew 2:15; Mark 1:5; Mark 2:3; ( L T Tr WH); Luke 2:18; ( Rec.); John 10:14 R G; ; Acts 4:11; Acts 15:4; ( L T Tr WH); Romans 15:15 (R G L); 1 Corinthians 1:11; 2 Corinthians 1:4, 16; Galatians 1:11; Ephesians 2:11; Philippians 3:12; 1 Thessalonians 1:4; 2 Thessalonians 2:13; Hebrews 3:4, and in many other passages; φωνῆς ἐνεχθείσης ὑπό τῆς μεγαλοπρεποῦς δόξης, when a voice was brought by the majestic glory (cf. R. V. marginal reading), i. e. came down to him from God, 2 Peter 1:17; after γίνομαι, to be done, effected, Luke 9:7 R L in brackets; Luke 13:17; Luke 23:8; Ephesians 5:12; γίνεται τίνι ἐπιβουλή, Acts 20:3; ἡ ἐπιτιμία ἡ ὑπό τῶν πλειόνων, namely, ἐπιτιμηθεισα, 2 Corinthians 2:6; — with the genitive of a thing: Matthew 8:24; Matthew 11:7; Matthew 14:24; Luke 7:24; Luke 8:14 (see πορεύω, at the end); John 8:9; Acts 27:41; Romans 3:21; Romans 12:21; 1 Corinthians 10:29; 2 Corinthians 5:4; Ephesians 5:13; Colossians 2:18; James 1:14; James 2:9; James 3:4, 6; 2 Peter 2:7, 17; Jude 1:12; Revelation 6:13. b. with neuter verbs, and with active verbs which carry a passive meaning: πάσχειν ὑπό τίνος, Matthew 17:12; Mark 5:26; 1 Thessalonians 2:14 (Homer, Iliad 11, 119; Thucydides 1, 77; Xenophon, symp. 1, 9; Cyril 6, 1, 36; Hier. 7, 8); ἀπολέσθαι, to perish, 1 Corinthians 10:9f (very often in secular authors from Herodotus 3, 32 on); ὑπομένειν τί, Hebrews 12:3 (cf. ἀντιλογία, 2); λαμβάνειν namely, πληγάς, to be beaten, 2 Corinthians 11:24; after a term purely active, of a force by which something is bidden to be done: ἀποκτεῖναι ἐν ῤομφαία καί ὑπό τῶν θηρίων τῆς γῆς, by the wild beasts, Revelation 6:8 (cf. 9:18 Rec.) (so ὠλεσε θυμόν ὑφ' Ἐκτορος, Homer, Iliad 17, 616; cf. Matthiae, ii., p. 1393; (Buttmann, 341 (293))). II. with the accusative (Winer's Grammar, § 49, k.); 1. of motion, in answer to the question 'whither?': to come ὑπό τήν στέγην, Matthew 8:8; Luke 7:6; ἐπισυνάγειν, Matthew 23:37; Luke 13:34; with verbs of putting or placing: Matthew 5:15; Mark 4:21; Luke 11:33; 1 Corinthians 15:25; of placing under or subjecting, Luke 7:8; Romans 7:14; Romans 16:20; 1 Corinthians 15:27; Galatians 3:22; Galatians 4:3; Ephesians 1:22; 1 Peter 5:6; ἔχω τινα ὑπ' ἐμαυτόν, Matthew 8:9; Luke 7:8, γίνεσθαι, born under i. e. subject to, Galatians 4:4; of falling, tropically, James 5:12 (where Rst εἰς ὑπκρισιν). 2. of situation, position, tarrying: after κατασκηνοῦν, Mark 4:32; κάθημαι, James 2:3; with the verb εἶναι: (to and under) in a local or proper sense, John 1:48(49); Acts 4:12; Romans 3:13; 1 Corinthians 10:1; ἡ ὑπό (τόν) ὀυρνανος namely, χώρα, Luke 17:24; πάσῃ κτίσει τῇ ὑπό τόν οὐρανοῦ, namely, οὔσῃ, Colossians 1:23; τά ὑπό τόν οὐρανόν namely, ὄντα, Acts 2:5 (τά ὑπό σελήνην, Philo de vit. Moys. ii., § 12); εἶναι ὑπό τινα or τί, to be under, i. e. subject to the power of, any person or thing: Romans 3:9; Romans 6:14, 15; 1 Corinthians 9:20; Galatians 3:10, 25; Galatians 4:2, 21; Galatians 5:18; 1 Timothy 6:1; ὑπό ἐξουσίαν namely, ὤν, Matthew 8:9 (where L WH brackets read ὑπό ἐξουσίαν τασσόμενος (set under authority), so also the Sinaiticus manuscript); οἱ ὑπό νόμον, namely, ὄντες, 1 Corinthians 9:20; Galatians 4:5 (ὑπό ἐκπληξιν εἶναι, Protevangelium Jacobi, 18). τηρεῖν τινα, Jude 1:6; φρουρεῖσθαι, Galatians 3:23. 3. of time, like the Latinsub (cf.sub vespe. ram), equivalent to about (see examples from the Greek writings in Passow, p. 2111{a}; (Liddell and Scott, under the word, C. III.)): ὑπό τόν ὄρθρον, about daybreak, Acts 5:21. This preposition occurs with the accusative nowhere else in the N. T. The apostle John uses it only twice with the genitive (John 14:21; 3 John 1:12 — three times, if John 10:14 R G is counted (cf. John 8:9)), and once with the accusative (John 1:48 (49)). III. in Composition ὑπό denotes: 1. locality, under: ὑποκάτω, ὑποπόδιον, ὑπωπιάζω, ὑποδέω; of the goal of motion, i. e. ὑπό τί, as ὑποδέχομαι (under one's roof); ὑπολαμβάνω (to receive by standing under); ὑποβάλλω, ὑποτίθημι; tropically, in expressions of subjection, compliance, etc., as ὑπακούω, ὑπακοή, ὑπηκως, ὑπόδικος, ὕπανδρος, ὑπάγω, ὑπολείπω, ὑποχωρέω. 2. small in degree, slightly, as ὑποπνέω.

Strong's G  5260 

G5260 hypoballō: to throw or put under

Lexical Summary of the Word:
Original Word: ὑποβάλλω
Transliteration: hypoballō
Phonetic Spelling: hoop-ob-al'-lo
Part of Speech: Verb
Short Definition: to throw or put under
Meaning: to throw or put under


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✝ G5260 hypoballō 🕊

Strong's Concordance: secretly instigate, subornFrom hupo and ballo; to throw in stealthily, i.e. Introduce by collusion -- suborn. see GREEK hupo see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 5260: ὑποβάλλωὑποβάλλω: 2 aorist ὑπέβαλον; (from Homer down); 1. to throw or put under. 2. to suggest to the mind. 3. to instruct privately, instigate, suborn: τινα, Acts 6:11 (ὑπεβληθησαν κατήγοροί, Appendix, bell. 104:1, 74; μηνυτής τίς ὑπόβλητος, Josephus, b. j. 5, 10, 4).

Strong's G  5261 

G5261 hypogrammos: a writing to be copied, an example

Lexical Summary of the Word:
Original Word: ὑπογραμμός
Transliteration: hypogrammos
Phonetic Spelling: hoop-og-ram-mos'
Part of Speech: Noun, Masculine
Short Definition: a writing to be copied, an example
Meaning: a writing to be copied, an example


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✝ G5261 hypogrammos 🕊

Strong's Concordance: example. From a compound of hupo and grapho; an underwriting, i.e. Copy for imitation (figuratively) -- example. see GREEK hupo see GREEK grapho

Thayer's Greek Lexicon: STRONGS NT 5261: ὑπογραμμόςὑπογραμμός, ὑπογραμμου, ὁ (ὑπογράφω), properly, 1. a writing-copy, including all the letters of the alphabet, given to beginners as an aid in learning to draw them: Clement of Alexandria, strom. 5, 8, 50. Hence, 2. an example set before one: 1 Peter 2:21 (2 Macc. 2:28; Clement of Rome, 1 Cor. 16, 17 [ET]; 33, 8 [ET]; (Philo, fragment vol. ii., 667 Mang. (vi. 229 Richter)), and often in ecclesiastical writings; ὁ Παῦλος ὑπομονῆς γενόμενος μέγιστος ὑπογραμμός, Clement of Rome, 1 Cor. 5, 7 [ET] (where see Lightfoot)).

Strong's G  5262 

G5262 hypodeigma: a figure, copy, example

Lexical Summary of the Word:
Original Word: ὑπόδειγμα
Transliteration: hypodeigma
Phonetic Spelling: hoop-od'-igue-mah
Part of Speech: Noun, Neuter
Short Definition: a figure, copy, example
Meaning: a figure, copy, example


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✝ G5262 hypodeigma 🕊

Strong's Concordance: copy, pattern. From hupodeiknumi; an exhibit for imitation or warning (figuratively, specimen, adumbration) -- en-(ex-)ample, pattern. see GREEK hupodeiknumi

Thayer's Greek Lexicon: STRONGS NT 5262: ὑπόδειγμαὑπόδειγμα, ὑποδειγματος, τό (ὑποδείκνυμι, which see), a word rejected by the Atticists, and for which the earlier writers used παράδειγμα; see Lob. ad Phryn., p. 12; (Rutherford, New Phryn., p. 62). It is used by Xenophon, r. eq. 2, 2, and among subsequent writings by Polybius, Philo, Josephus, Appian, Plutarch, Herodian, others; cf. Bleek, Brief a. d. Hebrews 2:1, p. 554; a. a sign suggestive of anything, delineation of a thing, representation, figure, copy: joined with σκιά Hebrews 8:5; with a genitive of the thing represented, Hebrews 9:23. b. an example: for imitation, διδόναι τίνι, John 13:15; καταλελοιπεναι, 2 Macc. 6:28; with a genitive of the thing to be imitated, James 5:10 (Sir. 44:16; 2 Macc. 6:31); for warning: with a genitive of the thing to be shunned, τῆς ἀπειθείας, Hebrews 4:11; with a genitive of the person to be warned, 2 Peter 2:6 (τούς Ρ᾽ομαιους ... εἰς ὑπόδειγμα τῶν ἄλλων ἐθνῶν καταφλέξειν τήν ἱεράν πόλιν, Josephus, b. j. 2, 16, 4).

Strong's G  5263 

G5263 hypodeiknymi: to show secretly, to show by tracing out, to teach, make known

Lexical Summary of the Word:
Original Word: ὑποδείκνυμι
Transliteration: hypodeiknymi
Phonetic Spelling: hoop-od-ike'-noo-mee
Part of Speech: Verb
Short Definition: to show secretly, to show by tracing out, to teach, make known
Meaning: to show secretly, to show by tracing out, to teach, make known


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✝ G5263 hypodeiknymi 🕊

Strong's Concordance: show, forewarn. From hupo and deiknuo; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish) -- show, (fore-)warn. see GREEK hupo see GREEK deiknuo

Thayer's Greek Lexicon: STRONGS NT 5263: ὑποδείκνυμιὑποδείκνυμι: future ὑποδείξω; 1 aorist ὑπέδειξα; from Herodotus and Thucydides down; the Sept. several times for הִגִּיד; 1. properly, to show by placing under (i. e. before) the eyes: ὑπέδειξεν αὐτοῖς τόν πλοῦτον αὐτοῦ, Esther 5:11; add, Sir. 49:8; (others give ὑπό in this compound the force of 'privily'; but cf. Fritzsche on Matthew, p. 126). 2. to show by words and arguments, i. e. to teach (for הורָה, 2 Chronicles 15:3) (A. V. frequently, to warn): τίνι, followed by an infinitive of the thing, Matthew 3:7; Luke 3:7; to teach by the use of a figure, τίνι, followed by indirect discourse, Luke 6:47; Luke 12:5; to show or teach by one's example, followed by ὅτι, Acts 20:35; to allow i. e. make known (future things), followed by indirect discourse Acts 9:16.

Strong's G  5264 

G5264 hypodechomai: to receive under one's roof, to receive as a guest

Lexical Summary of the Word:
Original Word: ὑποδέχομαι
Transliteration: hypodechomai
Phonetic Spelling: hoop-od-ekh'-om-ahee
Part of Speech: Verb
Short Definition: to receive under one's roof, to receive as a guest
Meaning: to receive under one's roof, to receive as a guest


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✝ G5264 hypodechomai 🕊

Strong's Concordance: receive. From hupo and dechomai; to admit under one's roof, i.e. Entertain hospitably -- receive. see GREEK hupo see GREEK dechomai

Thayer's Greek Lexicon: STRONGS NT 5264: ὑποδέχομαιὑποδέχομαι (see ὑπό, III. 1): 1 aorist ὑπεδεξαμην; perfect ὑποδεδεγμαι; from Homer down; to receive as a guest: τινα, Luke 19:6; Acts 17:7; James 2:25; εἰς τόν οἶκον, Luke 10:38. (Cf. δέχομαι, at the end.)

Strong's G  5265 

G5265 hypodeō: to bind under

Lexical Summary of the Word:
Original Word: ὑποδέω
Transliteration: hypodeō
Phonetic Spelling: hoop-od-eh'-o
Part of Speech: Verb
Short Definition: to bind under
Meaning: to bind under


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✝ G5265 hypodeō 🕊

Strong's Concordance: put on, put on shoesFrom hupo and deo; to bind under one's feet, i.e. Put on shoes or sandals -- bind on, (be) shod. see GREEK hupo see GREEK deo

Thayer's Greek Lexicon: STRONGS NT 5265: ὑποδέωὑποδέω: 1 aorist ὑπέδησά; 1 aorist middle ὑπεδησαμην; perfect passive or middle participle ὑποδεδημενος; from Herodotus down (in Homer with tmesis); to trader-bind; mostly in the middle to bind under oneself, bind on; (participle shod); with an accusative of the thing: σανδάλια, Mark 6:9; Acts 12:8 (ὑποδήματα, Xenophon, mem. 1, 6, 6; Plato, Gorgias, p. 490 e.); with an accusative of the member of the body: τούς πόδας with ἐν ἑτοιμασία added, with readiness (see ἑτοιμασία, 2), Ephesians 6:15 (πόδα σανδάλω, σανδαλιοις, Lucian, quom. hist. sit conscrib. 22; Aelian v. h. 1, 18). (Cf. Buttmann, § 135, 2.)

Strong's G  5266 

G5266 hypodēma: a sole bound under (the foot), a sandal

Lexical Summary of the Word:
Original Word: ὑπόδημα
Transliteration: hypodēma
Phonetic Spelling: hoop-od'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: a sole bound under (the foot), a sandal
Meaning: a sole bound under (the foot), a sandal


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✝ G5266 hypodēma 🕊

Strong's Concordance: shoe. From hupodeo; something bound under the feet, i.e. A shoe or sandal -- shoe. see GREEK hupodeo

Thayer's Greek Lexicon: STRONGS NT 5266: ὑπόδημαὑπόδημα, ὑποδήματος, τό (ὑποδέω), from Homer down, the Sept. for נַעַל, what is bound under, a sandal, a sole fastened to the foot with thongs: Matthew 3:11; Matthew 10:10; Mark 1:7; Luke 3:16; Luke 10:4; Luke 15:22; Luke 22:35; John 1:27; with τῶν ποδῶν added, Acts 7:33; Acts 13:25, (ποδός, Plato, Alc. 1, p. 128 a.). (See σανδάλιον.)

Strong's G  5267 

G5267 hypodikos: brought to trial, answerable to

Lexical Summary of the Word:
Original Word: ὑπόδικος
Transliteration: hypodikos
Phonetic Spelling: hoop-od'-ee-kos
Part of Speech: Adjective
Short Definition: brought to trial, answerable to
Meaning: brought to trial, answerable to


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✝ G5267 hypodikos 🕊

Strong's Concordance: guilty. From hupo and dike; under sentence, i.e. (by implication) condemned -- guilty. see GREEK hupo see GREEK dike

Thayer's Greek Lexicon: STRONGS NT 5267: ὑπόδικοςὑπόδικος, ὑποδικον, equivalent to ὑπό δίκην ὤν, under judgment, one who has lost his suit; with a dative of the person debtor to one, owing satisfaction to: τῷ Θεῷ, i. e. liable to punishment from God, Romans 3:19 (see Morison, Critical Exposition of Romans Third, p. 147f). (Aeschylus, Plato, Andocides (), Lysias, Isaeus, Demosthenes, others.)

Strong's G  5268 

G5268 hypozygion: a beast of burden or draught

Lexical Summary of the Word:
Original Word: ὑποζύγιον
Transliteration: hypozygion
Phonetic Spelling: hoop-od-zoog'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a beast of burden or draught
Meaning: a beast of burden or draught


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✝ G5268 hypozygion 🕊

Strong's Concordance: donkeyNeuter of a compound of hupo and zugos; an animal under the yoke (draught-beast), i.e. (specially), a donkey -- ass. see GREEK hupo see GREEK zugos

Thayer's Greek Lexicon: STRONGS NT 5268: ὑποζυγιοςὑποζυγιος, ὑποζύγια, ὑποζύγιον, equivalent to ὑπό ζυγόν ὤν, under the yoke; neuter τό ὑποζύγιον as a substantive, a beast of burden (so from Theognis, and Herodotus down); in Biblical Greek (since the ass was the common animal used by the Orientals on journeys and for carrying burdens (cf. B. D. under the word, Ass, 1)) specifically, an ass: Matthew 21:5 (Zechariah 9:9); 2 Peter 2:16; the Sept. for חֲמור, an ass.

Strong's G  5269 

G5269 hypozōnnymi: to undergird

Lexical Summary of the Word:
Original Word: ὑποζώννυμι
Transliteration: hypozōnnymi
Phonetic Spelling: hoop-od-zone'-noo-mee
Part of Speech: Verb
Short Definition: to undergird
Meaning: to undergird


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✝ G5269 hypozōnnymi 🕊

Strong's Concordance: undergird, braceFrom hupo and zonnumi; to gird under, i.e. Frap (a vessel with cables across the keel, sides and deck) -- undergirt. see GREEK hupo see GREEK zonnumi

Thayer's Greek Lexicon: STRONGS NT 5269: ὑποζώννυμιὑποζώννυμι; from Herodotus down; to under-gird: τό πλοῖον to bind a ship together laterally with ὑποζωματα (Plato, de rep. 10, p. 616 c.), i. e. with girths or cables, to enable it to survive the force of waves and tempest, Acts 27:17 (where see Overbeck (or Hackett; especially Smith, Voyage and Shipwreck, etc., pp. 107ff, 204ff. (cf. βοήθεια))). (Polybius 27, 3, 3.)

Strong's G  5270 

G5270 hypokatō: below, under

Lexical Summary of the Word:
Original Word: ὑποκάτω
Transliteration: hypokatō
Phonetic Spelling: hoop-ok-at'-o
Part of Speech: Adverb
Short Definition: below, under
Meaning: below, under


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✝ G5270 hypokatō 🕊

Strong's Concordance: under. From hupo and kato; down under, i.e. Beneath -- under. see GREEK hupo see GREEK kato

Thayer's Greek Lexicon: STRONGS NT 5270: ὑποκάτωὑποκάτω, under, underneath: τίνος (Winers Grammar, § 54, 6; Buttmann, § 146, 1), Matthew 22:44 L T Tr WH; Mark 6:11; Mark 7:28; (Mark 12:36 WH); Luke 8:16; John 1:50 (); Hebrews 2:8; Revelation 5:3, 13 (Tr marginal reading brackets the clause); . (The Sept.; Plato, Aristotle, Polybius, Diodorus, Plutarch, others) (Cf. Winers Grammar, § 50, 7 N.1; Buttmann, § 146, 4.)

Strong's G  5271 

G5271 hypokrinomai: to answer, reply, to answer on a stage, to pretend

Lexical Summary of the Word:
Original Word: ὑποκρίνομαι
Transliteration: hypokrinomai
Phonetic Spelling: hoop-ok-rin'-om-ahee
Part of Speech: Verb
Short Definition: to answer, reply, to answer on a stage, to pretend
Meaning: to answer, reply, to answer on a stage, to pretend


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✝ G5271 hypokrinomai 🕊

Strong's Concordance: feign. Middle voice from hupo and krino; to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend) -- feign. see GREEK hupo see GREEK krino

Thayer's Greek Lexicon: STRONGS NT 5271: ὑποκρίνομαιὑποκρίνομαι; 1. to take up another's statements in reference to what one has decided for oneself (middle κρίνομαι), i. e. to reply, answer (Homer, Herodotus, others). 2. to make answer (speak) on the stage, i. e. to personate anyone, play a part (often so from Demosthenes down). Hence, 3. to simulate, feign, pretend (from Demosthenes and Polybius down): followed by an accusative with the infinitive Luke 20:20. (2 Macc. 6:21, 24; 4 Macc. 6:15; Sir. 35:15 (Sir. 32:15); Sir. 36:2 (Sir. 33:2)). (Compare: συνυποκρίνομαι.)

Strong's G  5272 

G5272 hypokrisis: a reply, answer, playacting, hypocrisy

Lexical Summary of the Word:
Original Word: ὑπόκρισις
Transliteration: hypokrisis
Phonetic Spelling: hoop-ok'-ree-sis
Part of Speech: Noun, Feminine
Short Definition: a reply, answer, playacting, hypocrisy
Meaning: a reply, answer, playacting, hypocrisy


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✝ G5272 hypokrisis 🕊

Strong's Concordance: hypocrisyFrom hupokrinomai; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy") -- condemnation, dissimulation, hypocrisy. see GREEK hupokrinomai

Thayer's Greek Lexicon: STRONGS NT 5272: ὑπόκρισιςὑπόκρισις, ὑποκρίσεως, ἡ (ὑποκρίνομαι, which see); 1. an answering; an answer (Herodotus). 2. the acting of a stage-player (Aristotle, Polybius, Dionysius Halicarnassus, Plutarch, Lucian, Artemidorus Daldianus, others). 3. dissimulation, hypocrisy: Matthew 23:28; Mark 12:15; Luke 12:1; Galatians 2:13; 1 Timothy 4:2; (James 5:12 Rec.st); 1 Peter 2:1 (cf. Buttmann, § 123, 2) (2 Macc. 6:25; Polybius 35, 2, 13; Lucian, am. 8; Aesop fab. 106 (284); (Philo, quis rer. div. haeres § 8; de Josepho § 14)).

Strong's G  5273 

G5273 hypokritēs: one who answers, an actor, a hypocrite

Lexical Summary of the Word:
Original Word: ὑποκριτής
Transliteration: hypokritēs
Phonetic Spelling: hoop-ok-ree-tace'
Part of Speech: Noun, Masculine
Short Definition: one who answers, an actor, a hypocrite
Meaning: one who answers, an actor, a hypocrite


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✝ G5273 hypokritēs 🕊

Strong's Concordance: hypocrite. From hupokrinomai; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite" -- hypocrite. see GREEK hupokrinomai

Thayer's Greek Lexicon: STRONGS NT 5273: ὑποκριτήςὑποκριτής, ὑποκριτου, ὁ (ὑποκρίνομαι, which see); 1. one who answers, an interpreter (Plato, Lucian). 2. an actor, stage-player (Aristophanes, Xenophon, Plato, Aelian, Herodian). 3. in Biblical Greek, a dissembler, pretender, hypocrite: Matthew 6:2, 5, 16; Matthew 7:5; Matthew 15:7; Matthew 16:3 Rec.; Rec., (13 Tdf.),; ; Mark 7:6; Luke 6:42; Luke 11:44 R L in brackets; Luke 12:56; Luke 13:15. (Job 34:30; Job 36:13, for חָנֵף, profane, impious.) (Mention is made of Heimsoeth, De voce ὑποκριτής comment. (Bonnae, 1874, 4to.).)

Strong's G  5274 

G5274 hypolambanō: to take or bear up, to receive, to assume

Lexical Summary of the Word:
Original Word: ὑπολαμβάνω
Transliteration: hypolambanō
Phonetic Spelling: hoop-ol-am-ban'-o
Part of Speech: Verb
Short Definition: to take or bear up, to receive, to assume
Meaning: to take or bear up, to receive, to assume


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✝ G5274 hypolambanō 🕊

Strong's Concordance: assume, receiveFrom hupo and lambano; to take from below, i.e. Carry upward; figuratively, to take up, i.e. Continue a discourse or topic; mentally, to assume (presume) -- answer, receive, suppose. see GREEK hupo see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 5274: ὑπολαμβάνωὑπολαμβάνω; 2 aorist ὑπέλαβον; 1. "to take up (literally, under (cf. ὑπό, III. 1)) in order to raise, to bear on high (Herodotus 1, 24); to take up and carry away" (ὥσπερ νῆα ἄνεμοι ὑπολαβόντες, Stobaeus, serm. 6, p. 79, 17): τινα, Acts 1:9 (see ὀφθαλμός, middle). 2. to receive hospitably, welcome: τινα, 3 John 1:8 L T Tr WH (Xenophon, an. 1, 1, 7). 3. to take up i. e. follow in speech, in order either to reply to or controvert or supplement what another has said (very often so in secular authors from Herodotus down): ὑπολαβών εἶπεν, Luke 10:30 (for עָנָה, Job 2:4; Job 4:1; Job 6:1; Job 9:1; Job 11:1; Job 12:1, etc.). 4. to take up in the mind, i. e. to assume, suppose: Acts 2:15; followed by ὅτι (namely, πλεῖον ἀγαπήσει), Luke 7:43 (Job 25:3; Tobit 6:18; Wis. 17:2; 3Macc. 3:8; 4 Macc. 5:17 (18) etc.,and often in secular authors from Xenophon, and Plato down). STRONGS NT 5274a: ὑπόλειμμαὑπόλειμμα (ὑπόλιμμα WH (see their Appendix, p. 154; cf. Iota), ὑπολειμματος, τό, a remnant (see κατάλειμμα): Romans 9:27 L T Tr WH. (The Sept.; Aristotle, Theophrastus, Plutarch, Galen.)

Strong's G  5275 

G5275 hypoleipō: a remnant

Lexical Summary of the Word:
Original Word: ὑπολείπω
Transliteration: hypoleipō
Phonetic Spelling: hoop-ol-i'-po
Part of Speech: Verb
Short Definition: a remnant
Meaning: a remnant


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✝ G5275 hypoleipō 🕊

Strong's Concordance: be left. From hupotrecho and leipo; to leave under (behind), i.e. (passively) to remain (survive) -- be left. see GREEK hupotrecho see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 5275: ὑπολείπωὑπολείπω: 1 aorist passive ὑπελείφθην; from Homer down; the Sept. for הִשְׁאִיר and הותִיר; to leave behind (see ὑπό, III. 1); passive, to be left behind, left remaining, the Sept. for נִשְׁאַר and נותַר: used of a survivor, Romans 11:3.

Strong's G  5276 

G5276 hypolēnion: a vessel or trough beneath a winepress (to receive the juice)

Lexical Summary of the Word:
Original Word: ὑπολήνιον
Transliteration: hypolēnion
Phonetic Spelling: hoop-ol-ay'-nee-on
Part of Speech: Noun, Neuter
Short Definition: a vessel or trough beneath a winepress (to receive the juice)
Meaning: a vessel or trough beneath a winepress (to receive the juice)


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✝ G5276 hypolēnion 🕊

Strong's Concordance: wine vat. Neuter of a presumed compound of hupo and lenos; vessel or receptacle under the press, i.e. Lower wine-vat -- winefat. see GREEK hupo see GREEK lenos

Thayer's Greek Lexicon: STRONGS NT 5276: ὑπολήνιονὑπολήνιον, ὑποληνιου, τό (i. e. τό ὑπό τήν ληνόν, cf. τό ὑποζύγιον), a vessel placed under a press (and in the Orient usually sunk in the earth) to receive the expressed juice of the grapes, a pit: (ὤρυξεν ὑπολήνιον; R. V. he digged a pit for the winepress), Mark 12:1; see ληνός (and B. D. under the word Winepress). (Demiopr. quoted in Pollux 10 (29), 130; Geoponica; the Sept. for יֶקֶב, Isaiah 16:10 Joel 3:13 (Joel 4:18); Haggai 2:16; Zechariah 14:10, Alex.)

Strong's G  5277 

G5277 hypolimpanō: to leave behind

Lexical Summary of the Word:
Original Word: ὑπολιμπάνω
Transliteration: hypolimpanō
Phonetic Spelling: hoop-ol-im-pan'-o
Part of Speech: Verb
Short Definition: to leave behind
Meaning: to leave behind


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✝ G5277 hypolimpanō 🕊

Strong's Concordance: leave. A prolonged form for hupoleipo; to leave behind, i.e. Bequeath -- leave. see GREEK hupoleipo

Thayer's Greek Lexicon: STRONGS NT 5277: ὑπολιμπάνωὑπολιμπάνω; (λιμπάνω, less common form of the verb λείπω); to leave, leave behind: 1 Peter 2:21. (Themistius; ecclesiastical and Byzantine writings; to fail, Dionysius Halicarnassus 1, 23.)

Strong's G  5278 

G5278 hypomenō: to stay behind, to await, endure

Lexical Summary of the Word:
Original Word: ὑπομένω
Transliteration: hypomenō
Phonetic Spelling: hoop-om-en'-o
Part of Speech: Verb
Short Definition: to stay behind, to await, endure
Meaning: to stay behind, to await, endure


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✝ G5278 hypomenō 🕊

Strong's Concordance: abide, endure, tarry behind. From hupo and meno; to stay under (behind), i.e. Remain; figuratively, to undergo, i.e. Bear (trials), have fortitude, persevere -- abide, endure, (take) patient(-ly), suffer, tarry behind. see GREEK hupo see GREEK meno

Thayer's Greek Lexicon: STRONGS NT 5278: ὑπομένωὑπομένω; imperfect ὑπέμενον; future 2 person plural ὑπομενεῖτε; 1 aorist ὑπέμεινα; perfect participle ὑπομεμενηκως; from Homer down; the Sept. for קִוָּה, חִכָּה, יִחֵל; 1. to remain i. e. tarry behind: followed by ἐν with a dative of the place, Luke 2:43, ἐκεῖ, Acts 17:14. 2. to remain i. e. abide, not recede or flee; tropically, a. to persevere: absolutely and emphatically, under misfortunes and trials to hold fast to one's faith in Christ (R. V. commonly endure), Matthew 10:22; Matthew 24:13; Mark 13:13; 2 Timothy 2:12 (cf. 2 Timothy 2:10 in b.); James 5:11; with τῇ θλίψει added, when trial assails (A. V. in tribulation (i. e. the dative of circumstances or condition)) (cf. Kühner, § 426, 3 (Jelf, § 603, 1)), Romans 12:12 (quite different is ὑπομένειν τῷ κυρίῳ, לַיְהוָה הוחִיל, Lamentations 3:21, 24; Micah 7:7; 2 Kings 6:33; לַי הִכָּה, Psalm 32:20 (), to cleave faithfully to (A. V. wait for) the Lord, where the dative depends on the verb contrary to Greek usage (cf. Winers Grammar, § 52, 16)). b. to endure, bear bravely and calmly: absolutely, ill-treatment, 1 Peter 2:20; εἰς παιδείαν, i. e. εἰς τό παιδεύεσθαι (for or unto chastening), Hebrews 12:7 according to the reading of L T Tr WH which is defended at length by Delitzsch at the passage (and adopted by Riehm (Lehrbegriff as above with, p. 758 note), Alford, Maulton, others), but successfully overthrown (?) by Fritzsche (De conformatione N. Ti. critica quam Lachmann edidit, pp. 21ff) (and rejected by the majority of commentators (Bleek, Lünemann, Kurtz, others)). with an accusative of the thing, 1 Corinthians 13:7; 2 Timothy 2:10; Hebrews 10:32; Hebrews 12:2f 7 R G; James 1:12.

Strong's G  5279 

G5279 hypomimnēskō: to cause (one) to remember, to remind

Lexical Summary of the Word:
Original Word: ὑπομιμνῄσκω
Transliteration: hypomimnēskō
Phonetic Spelling: hoop-om-im-nace'-ko
Part of Speech: Verb
Short Definition: to cause (one) to remember, to remind
Meaning: to cause (one) to remember, to remind


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✝ G5279 hypomimnēskō 🕊

Strong's Concordance: remember, bring to mindFrom hupo and mimnesko; to remind quietly, i.e. Suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance. see GREEK hupo see GREEK mimnesko

Thayer's Greek Lexicon: STRONGS NT 5279: ὑπομιμνῄσκωὑπομιμνῄσκω; future ὑπομνήσω; 1 aorist infinitive Ὑπομνῆσαι; 1 aorist passive ὑπεμνησθην; from Homer down; (cf. our 'suggest', see ἀνάμνησις); 1. actively, to cause one to remember, bring to remembrance, recall to mind: τί (to another), 2 Timothy 2:14; τινα τί, John 14:26 (Thucydides 7, 64; Xenophon, Hier. 1, 3; Plato, Isocrates, Demosthenes); with implied censure, 3 John 1:10; τινα περί τίνος, to put one in remembrance, admonish, of something: 2 Peter 1:12 (Plato, Phaedr., p. 275 d.); τινα, followed by ὅτι, Jude 1:5 (Xenophon, mem. 3, 9, 8; Plato, de rep. 5, p. 452 c.; Aelian v. h. 4, 17); τινα, followed by an infinitive (indicating what must be done), Titus 3:1 (Xenophon, hipparch. 8, 10). 2. passively, to be reminded, to remember: τίνος, Luke 22:61.

Strong's G  5280 

G5280 hypomnēsis: a reminding, reminder

Lexical Summary of the Word:
Original Word: ὑπόμνησις
Transliteration: hypomnēsis
Phonetic Spelling: hoop-om'-nay-sis
Part of Speech: Noun, Feminine
Short Definition: a reminding, reminder
Meaning: a reminding, reminder


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✝ G5280 hypomnēsis 🕊

Strong's Concordance: remembrance. From hupomimnesko; a reminding or (reflexively) recollection -- remembrance. see GREEK hupomimnesko

Thayer's Greek Lexicon: STRONGS NT 5280: ὑπόμνησιςὑπόμνησις, ὑπομνήσεως, ἡ (ὑπομιμνῄσκω), from Euripides, Thur., Plato down; a. transitively (Vulg.commonitio), a reminding (2 Macc. 6:17): ἐν ὑπομνήσει, by putting you in remembrance, 2 Peter 1:13; 2 Peter 3:1 (Winers Grammar, § 61, 3 b.). b. intransitive, remembrance: with a genitive of the object 2 Timothy 1:5 ((R. V. having been reminded of etc.); others adhere to the transitive sense (see Ellicott, Huther, Holtzmann at the passage). Synonym: see ἀνάμνησις, at the end.)

Strong's G  5281 

G5281 hypomonē: a remaining behind, a patient enduring

Lexical Summary of the Word:
Original Word: ὑπομονή
Transliteration: hypomonē
Phonetic Spelling: hoop-om-on-ay'
Part of Speech: Noun, Feminine
Short Definition: a remaining behind, a patient enduring
Meaning: a remaining behind, a patient enduring


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✝ G5281 hypomonē 🕊

Strong's Concordance: enduring, patience, steadfastFrom hupomeno; cheerful (or hopeful) endurance, constancy -- enduring, patience, patient continuance (waiting). see GREEK hupomeno

Thayer's Greek Lexicon: STRONGS NT 5281: ὑπομονήὑπομονή, ὑπομονῆς, ἡ (ὑπομένω); 1. steadfastness, constancy, endurance (Vulg. in 1 Thessalonians 1:3sustinentia, in James 5:11sufferentia); in the N. T. the characteristic of a man who is unswerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings: Luke 8:15; Luke 21:19; Romans 5:3; Romans 15:4; 2 Corinthians 6:4; 2 Corinthians 12:12; Colossians 1:11; 2 Thessalonians 1:4; 1 Timothy 6:11; 2 Timothy 3:10; Titus 2:2; Hebrews 10:36; James 1:3; James 5:11; 2 Peter 1:6; Revelation 2:2f, 19; Revelation 13:10; Revelation 14:12 (cf. 4 Macc. 1:11; 9:8, 30; 15:30(27); ); with a genitive of the thing persevered in (Winer's Grammar, § 30, 1 at the end): τοῦ ἔργου ἀγαθοῦ, Romans 2:7; τῆς ἐλπίδος, 1 Thessalonians 1:3 (cf. Buttmann, 155 (136)); δἰ ὑπομονῆς (with patience (cf. Winer's Grammar, § 51, 1 b.) i. e.) patiently and steadfastly, Romans 8:25; Hebrews 12:1. 2. a patient, steadfast waiting for; (others question this sense in the New Testament, and render the genitive by 'characterizing', 'in respect to', etc.): Χριστοῦ (genitive of the object), the return of Christ from heaven, 2 Thessalonians 3:5; Revelation 1:9 (where L T Tr WH ἐν Ἰησοῦ (which is in Jesus)); (cf. Psalm 38:8 (); for מִקְוֶה, expectation, hope, 2 Esdr. 10:2; Jeremiah 14:8; Jeremiah 17:13; for תִּקְוָה, hope, Ps. (); (); (); (Job 14:19); for תּוחֶלֶת, Proverbs 10:28 Symm.; ὑπομένειν τινα, Xenophon, an. 4, 1, 21; Appendix, b. 104:5, 81). 3. a patient enduring, sustaining: τῶν παθημάτων, 2 Corinthians 1:6 (λύπης, Plato, definition, p. 412 c.; θανάτου, Plutarch, Pelop. 1). (Synonym: see μακροθυμία, at the end.)

Strong's G  5282 

G5282 hyponoeō: to suspect, conjecture

Lexical Summary of the Word:
Original Word: ὑπονοέω
Transliteration: hyponoeō
Phonetic Spelling: hoop-on-o-eh'-o
Part of Speech: Verb
Short Definition: to suspect, conjecture
Meaning: to suspect, conjecture


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✝ G5282 hyponoeō 🕊

Strong's Concordance: think, suppose, deem. From hupo and noieo; to think under (privately), i.e. To surmise or conjecture -- think, suppose, deem. see GREEK hupo see GREEK noieo

Thayer's Greek Lexicon: STRONGS NT 5282: ὑπονοέωὑπονοέω, ὑπόνω; imperfect ὑπενωυν; from Herodotus down; to suppose, surmise: Acts 25:18; followed by an arc. with the infinitive, Acts 13:20 ((cf. τίς, 4)); .

Strong's G  5283 

G5283 hyponoia: a suspicion

Lexical Summary of the Word:
Original Word: ὑπόνοια
Transliteration: hyponoia
Phonetic Spelling: hoop-on'-oy-ah
Part of Speech: Noun, Feminine
Short Definition: a suspicion
Meaning: a suspicion


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✝ G5283 hyponoia 🕊

Strong's Concordance: surmising. From huponoeo; suspicion -- surmising. see GREEK huponoeo

Thayer's Greek Lexicon: STRONGS NT 5283: ὑπόνοιαὑπόνοια, ὑπονοιας, ἡ (ὑπονοέω), from Thucydides down, a surmising: 1 Timothy 6:4.

Strong's G  5284 

G5284 hypopleō: to sail under (i.e. under the lee of)

Lexical Summary of the Word:
Original Word: ὑποπλέω
Transliteration: hypopleō
Phonetic Spelling: hoop-op-leh'-o
Part of Speech: Verb
Short Definition: to sail under (i.e. under the lee of)
Meaning: to sail under (under the lee of)


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✝ G5284 hypopleō 🕊

Strong's Concordance: sail under. From hupo and pleo; to sail under the lee of -- sail under. see GREEK hupo see GREEK pleo

Thayer's Greek Lexicon: STRONGS NT 5284: ὑποπλέωὑποπλέω: 1 aorist ὑπέπλευσα; (Vulg.subnavigo); to sail under, i. e. to sail close by, pass to the leeward of: with the accusative of the place, Acts 27:4, 7. (Dio Cassius, Dio Chr., others.)

Strong's G  5285 

G5285 hypopneō: to blow underneath

Lexical Summary of the Word:
Original Word: ὑποπνέω
Transliteration: hypopneō
Phonetic Spelling: hoop-op-neh'-o
Part of Speech: Verb
Short Definition: to blow underneath
Meaning: to blow underneath


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✝ G5285 hypopneō 🕊

Strong's Concordance: blow softly. From hupo and pneo; to breathe gently, i.e. Breeze -- blow softly. see GREEK hupo see GREEK pneo

Thayer's Greek Lexicon: STRONGS NT 5285: ὑποπνέωὑποπνέω: 1 aorist ὑπέπνευσα; a. to blow underneath (Aristar.). b. to blow softly (see ὑπό, III. 2): Acts 27:13.

Strong's G  5286 

G5286 hypopodion: a footstool

Lexical Summary of the Word:
Original Word: ὑποπόδιον
Transliteration: hypopodion
Phonetic Spelling: hoop-op-od'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a footstool
Meaning: a footstool


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✝ G5286 hypopodion 🕊

Strong's Concordance: footstool. Neuter of a compound of hupo and pous; something under the feet, i.e. A foot-rest (figuratively) -- footstool. see GREEK hupo see GREEK pous

Thayer's Greek Lexicon: STRONGS NT 5286: ὑποπόδιονὑποπόδιον, ὑποποδίου, τό (ὑπό and πούς), a footstool (Latinsuppedaneum): Matthew 5:35; Acts 7:49 (from Isaiah 66:1); James 2:3; τιθέναι τινα ὑποπόδιον τῶν ποδῶν τίνος, to make one the footstool of one's feet, i. e. to subject, reduce under one's power (a metaphorically, taken from the practice of conquerors who placed their feet on the necks of their conquered enemies): Matthew 22:44 R G; Mark 12:36 (here WH ὑποκάτω τῶν ποδῶν); Luke 20:43; Acts 2:35; Hebrews 1:13; Hebrews 10:13, after Psalm 109:2 (). (Lucian, Athen., others; the Sept. for הֲדֹם; (cf. Winer's Grammar, 26).)

Strong's G  5287 

G5287 hypostasis: a support, substance, steadiness, assurance

Lexical Summary of the Word:
Original Word: ὑπόστασις
Transliteration: hypostasis
Phonetic Spelling: hoop-os'-tas-is
Part of Speech: Noun, Feminine
Short Definition: a support, substance, steadiness, assurance
Meaning: a support, substance, steadiness, assurance


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✝ G5287 hypostasis 🕊

Strong's Concordance: confidence, substance. From a compound of hupo and histemi; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively) -- confidence, confident, person, substance. see GREEK hupo see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 5287: ὑπόστασιςὑπόστασις, ὑποστάσεως, ἡ (ὑφίστημι), a word very common in Greek authors, especially from Aristotle onward, in widely different senses, of which only those will be noticed which serve to illustrate N. T. usage; 1. a setting or placing under; thing put under, substructure, foundation: Psalm 68:3 (); τοῦ οἴκου, Ezekiel 43:11; τοῦ τάφου, Diodorus 1, 66. 2. that which has foundation, is firm; hence, a. that which has actual existence; a substance, real being: τῶν ἐν ἀερι φαντασμάτων τά μέν ἐστι κατ' ἐμφασιν, τά δέ καθ' ὑπόστασιν, Aristotle, de mundo, 4, 19, p. 395{a}, 30; φαντασίαν μέν ἔχειν πλούτου, ὑπόστασιν δέ μή, Artemidorus Daldianus, oneir. 3, 14; (ἡ αὐγή) ὑπόστασιν ἰδίαν οὐκ ἔχει, γεννᾶται δέ ἐκ φλογός, Philo de incorruptibil. mundi § 18; similarly in other writings (cf. Sophocles Lexicon, under the word, 5; Liddell and Scott, under the word, III. 2). b. the substantial quality, nature, of any person or thing: τοῦ Θεοῦ (R. V. substance), Hebrews 1:3 (Wis. 16:21; ἴδε ... τίνος ὑποστάσεως ἤ τίνος εἴδους τυγχάνουσιν οὕς ἐρεῖτε καί νομιζετε Θεούς, Epist. ad' Diogn. 2, 1 [ET]; (cf. Suicer, Thesaurus, under the word)). c. steadiness of mind, firmness, courage resolution (οἱ δέ Ῥόδιοι θεωροῦντες τήν τόν Βυζαντινων ὑπόστασιν, Polybius 4, 50, 10; οὐχ οὕτω τήν δύναμιν, ὡς τήν ὑπόστασιν αὐτοῦ καί τολμᾶν καταπεπληγμενων τῶν ἐναντίων, id. 6, 55, 2; add, Diodorus 16, 32f; Josephus, Antiquities 18, 1, 6); confidence, firm trust, assurance: 2 Corinthians 9:4; 2 Corinthians 11:17; Hebrews 3:14; Hebrews 11:1 (for תִּקְוָה, Ruth 1:12; Ezekiel 19:5; for תּוחֶלֶת, Psalm 38:8 ()). Cf. Bleek, Br. an d. Hebrew ii. 1, pp. 60ff, 462ff; Schlatter, Glaube im N. T., p. 581.

Strong's G  5288 

G5288 hypostellō: to draw in, let down, draw back

Lexical Summary of the Word:
Original Word: ὑποστέλλω
Transliteration: hypostellō
Phonetic Spelling: hoop-os-tel'-lo
Part of Speech: Verb
Short Definition: to draw in, let down, draw back
Meaning: to draw in, let down, draw back


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✝ G5288 hypostellō 🕊

Strong's Concordance: draw back, shun, withdraw. From hupo and stello; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve) -- draw (keep) back, shun, withdraw. see GREEK hupo see GREEK stello

Thayer's Greek Lexicon: STRONGS NT 5288: ὑποστέλλωὑποστέλλω: imperfect ὑπεστελλον; 1 aorist middle ὑπεστειλάμην; 1. Active, to draw down, let down, lower: ἱστίον, Pindar Isthm. 2, 59; to withdraw (draw back): ἐμαυτόν, of a timid person, Galatians 2:12 ((cf. Lightfoot at the passage); often so in Polybius). 2. Middle, to withdraw oneself, i. e. to be timid, to cower, shrink: of those who from timidity hesitate to avow what they believe, Hebrews 10:38 (from Habakkuk 2:4 (cf. Winers Grammar, 523 (487))); to be unwilling to utter from fear, to shrink from declaring, to conceal, dissemble: followed by τοῦ with the infinitive (Winers Grammar, 325 (305); Buttmann, 270 (232)), Acts 20:27; οὐδέν, ibid. 20 (often so in Demosthenes; cf. Reiske, Index graecit. Demosthenes, p. 774f; Josephus, Vita §54; b. j. 1, 20, 1).

Strong's G  5289 

G5289 hypostolē: a letting down, a shrinking back

Lexical Summary of the Word:
Original Word: ὑποστολή
Transliteration: hypostolē
Phonetic Spelling: hoop-os-tol-ay'
Part of Speech: Noun, Feminine
Short Definition: a letting down, a shrinking back
Meaning: a letting down, a shrinking back


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✝ G5289 hypostolē 🕊

Strong's Concordance: draw back. From hupostello; shrinkage (timidity), i.e. (by implication) apostasy -- draw back. see GREEK hupostello

Thayer's Greek Lexicon: STRONGS NT 5289: ὑποστολήὑποστολή, ὑποστολῆς, ἡ (ὑποστέλλω, which see), properly, a withdrawing (Vulg.subtractio) (in a good sense, Plutarch, anim. an corp. aff. sint pej. § 3 under the end); the timidity of one stealthily retreating: οὐκ ἐσμεν ὑποστολῆς (see εἰμί IV. 1 g.), we have no part in shrinking back etc., we are free from the cowardice of etc. (R. V. we are not of them that shrink back etc.), Hebrews 10:39 (λάθρᾳ τά πολλά καί μεθ' ὑποστολῆς ἐκακουργησεν, Josephus, b. j. 2, 14, 2; ὑποστολην ποιοῦνται, Antiquities 16, 4, 3).

Strong's G  5290 

G5290 hypostrephō: to turn back, return

Lexical Summary of the Word:
Original Word: ὑποστρέφω
Transliteration: hypostrephō
Phonetic Spelling: hoop-os-tref'-o
Part of Speech: Verb
Short Definition: to turn back, return
Meaning: to turn back, return


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✝ G5290 hypostrephō 🕊

Strong's Concordance: return, come back again. From hupo and strepho; to turn under (behind), i.e. To return (literally or figuratively) -- come again, return (again, back again), turn back (again). see GREEK hupo see GREEK strepho

Thayer's Greek Lexicon: STRONGS NT 5290: ὑποστρέφωὑποστρέφω; imperfect ὑπέστρεφον; future ὑποστρέψω; 1 aorist ὑπέστρεψα; from Homer down; the Sept. for שׁוּב; 1. transitive, to turn back, to turn about: as ἵππους, Homer, Iliad 5, 581. 2. intransitive, to turn back i. e. to return: absolutely, Mark 14:40 (here L WH πάλιν ἐλθών Tr ἐλθών); Luke 2:20 (here Rec. ἐπέστρεψαν), ; ; Acts 8:28; followed by an infinitive of purpose, Luke 17:18; followed by διά with a genitive of place, Acts 20:3; εἰς with an accusative of place, Luke 1:56; Luke 2:39 (here T Tr marginal reading WH ἐπέστρεψεν),; ; Acts 1:12; Acts 8:25; Acts 13:13; Acts 14:21; Acts 21:6; Acts 22:17; Acts 23:32; Galatians 1:17; εἰς διαφθοράν, Acts 13:34; ἀπό with a genitive of place, Luke 4:1; Luke 24:9 (WH brackets ἀπό etc.); ἀπό with a genitive of the business, Hebrews 7:1; ἐκ with a genitive of place, Acts 12:25; ἐκ τῆς ἁγίας ἐντολῆς, of those who after embracing Christianity apostatize, 2 Peter 2:21 T Tr WH, but Lachmann (against the authorities) εἰς τά ὀπίσω ἀπό τῆς etc.

Strong's G  5291 

G5291 hypostrōnnyō: to spread under

Lexical Summary of the Word:
Original Word: ὑποστρωννύω
Transliteration: hypostrōnnyō
Phonetic Spelling: hoop-os-trone'-noo-mee
Part of Speech: Verb
Short Definition: to spread under
Meaning: to spread under


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✝ G5291 hypostrōnnyō 🕊

Strong's Concordance: spread. From hupo and stronnumi; to strew underneath (the feet as a carpet) -- spread. see GREEK hupo see GREEK stronnumi

Thayer's Greek Lexicon: STRONGS NT 5291: ὑποστρώννυμιὑποστρώννυμι and ὑποστωννύω (later forms, found in Plutarch, Themistius, Athen., others, for the earlier ὑποστορέννυμι and ὑποστορνυμι: imperfect 3 person plural ὑπεστρώννυον; to strew; spread under: τί, Luke 19:36 (Isaiah 58:5).

Strong's G  5292 

G5292 hypotagē: subjection

Lexical Summary of the Word:
Original Word: ὑποταγή
Transliteration: hypotagē
Phonetic Spelling: hoop-ot-ag-ay'
Part of Speech: Noun, Feminine
Short Definition: subjection
Meaning: subjection


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✝ G5292 hypotagē 🕊

Strong's Concordance: subjection. From hupotasso; subordination -- subjection. see GREEK hupotasso

Thayer's Greek Lexicon: STRONGS NT 5292: ὑποταγῇὑποταγῇ, ὑποταγης, ἡ, 1. the act of subjecting (Dionysius Halicarnassus). 2. obedience, subjection: 2 Corinthians 9:13 (on which see ὁμολογία, b.); Galatians 2:5; 1 Timothy 2:11; 1 Timothy 3:4.

Strong's G  5293 

G5293 hypotassō: to place or rank under, to subject, to obey

Lexical Summary of the Word:
Original Word: ὑποτάσσω
Transliteration: hypotassō
Phonetic Spelling: hoop-ot-as'-so
Part of Speech: Verb
Short Definition: to place or rank under, to subject, to obey
Meaning: to place or rank under, to subject, to obey


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✝ G5293 hypotassō 🕊

Strong's Concordance: to subject, put in subjectionFrom hupo and tasso; to subordinate; reflexively, to obey -- be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. see GREEK hupo see GREEK tasso

Thayer's Greek Lexicon: STRONGS NT 5293: ὑποτάσσωὑποτάσσω: 1 aorist ὑπεταξα; passive, perfect ὑποτεταγμαι; 2 aorist ὑπεταγην; 2 future ὑποταγήσομαι; present middle ὑποτάσσομαι; to arrange under, to subordinate; to subject, put in subjection: τίνι τί or τινα, 1 Corinthians 15:27{c}; Hebrews 2:5; Philippians 3:21; passive, Romans 8:20 (see διά B. II. 1 b.): 1 Corinthians 15:27{b} and following; 1 Peter 3:22; τινα or τί ὑπό τούς πόδας τίνος, 1 Corinthians 15:27{a}; Ephesians 1:22; ὑποκάτω τῶν ποδῶν τίνος, Hebrews 2:8; middle to subject oneself, to obey; to submit to one's control; to yield to one's admonition or advice: absolutely, Romans 13:5; 1 Corinthians 14:34 (cf. Buttmann, § 151, 30); τινα, Luke 2:51; Luke 10:17, 20; Romans 8:7; Romans 13:1; 1 Corinthians 14:32; 1 Corinthians 16:16; Ephesians 5:21f (but in Ephesians 5:22, G T WH text omit; Tr marginal reading brackets ὑποτάσσεσθε); Ephesians 5:24; Colossians 3:18; Titus 2:5, 9; Titus 3:1; 1 Peter 2:18; 1 Peter 3:1, 5; 1 Peter 5:5; 2 aorist passive with a middle force, to obey (R. V. subject oneself, Buttmann, 52 (46)), Romans 10:3; imperative obey, be subject: James 4:7; 1 Peter 2:13; 1 Peter 5:5; 2 future passive Hebrews 12:9. (The Sept.; (Aristotle), Polybius, Plutarch, Arrian, Herodian)

Strong's G  5294 

G5294 hypotithēmi: to place under, lay down, to suggest

Lexical Summary of the Word:
Original Word: ὑποτίθημι
Transliteration: hypotithēmi
Phonetic Spelling: hoop-ot-ith'-ay-mee
Part of Speech: Verb
Short Definition: to place under, lay down, to suggest
Meaning: to place under, lay down, to suggest


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✝ G5294 hypotithēmi 🕊

Strong's Concordance: lay down, make knownFrom hupo and tithemi; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest -- lay down, put in remembrance. see GREEK hupo see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 5294: ὑποτίθημιὑποτίθημι: 1 aorist ὑπέθηκα; present middle participle ὑποτιθέμενος; from Homer down; to place under (cf. ὑπό, III. 1): τί, Romans 16:4 (on which see τράχηλος). Metaphorically, the middle voice, to supply, suggest (middle from one's own resources); with a dative of the person and accusative of the thing: ταῦτα, these instructions, 1 Timothy 4:6. (Often so in secular authors from Homer down.)

Strong's G  5295 

G5295 hypotrechō: to run in under

Lexical Summary of the Word:
Original Word: ὑποτρέχω
Transliteration: hypotrechō
Phonetic Spelling: hoop-ot-rekh'-o
Part of Speech: Verb
Short Definition: to run in under
Meaning: to run in under


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✝ G5295 hypotrechō 🕊

Strong's Concordance: run under. From hupo and trecho (including its alternate); to run under, i.e. (specially), to sail past -- run under. see GREEK hupo see GREEK trecho

Thayer's Greek Lexicon: STRONGS NT 5295: ὑποτρέχωὑποτρέχω: 2 aorist ὑπέδραμον; from Homer down; properly, to run under; in N. T. once, viz. of navigators, to run past a place on the shore, and therefore in a higher position (see ὑποπλέω): νησίον, Acts 27:16 (R. V. running under the lee of; cf. Hackett at the passage).

Strong's G  5296 

G5296 hypotypōsis: an outline, sketch, an example

Lexical Summary of the Word:
Original Word: ὑποτύπωσις
Transliteration: hypotypōsis
Phonetic Spelling: hoop-ot-oop'-o-sis
Part of Speech: Noun, Feminine
Short Definition: an outline, sketch, an example
Meaning: an outline, sketch, an example


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✝ G5296 hypotypōsis 🕊

Strong's Concordance: pattern, prototypeFrom a compound of hupo and a derivative of tupos; typification under (after), i.e. (concretely) a sketch (figuratively) for imitation -- form, pattern. see GREEK hupo see GREEK tupos

Thayer's Greek Lexicon: STRONGS NT 5296: ὑποτύπωσιςὑποτύπωσις, ὑποτυπωσεως, ἡ (ὑποτυπόω, to delineate, outline); a. an outline, sketch, brief and summary exposition (Sextus Empiricus, (Diogenes Laërtius, others). b. an example, pattern: πρός ὑποτύπωσιν τῶν μελλόντων πιστεύειν κτλ., for an example of those who should hereafter believe, i. e. to show by the example of my conversion that the same grace which I had obtained would not be lacking also to those who should hereafter believe, 1 Timothy 1:16; the pattern placed before one to be held fast and copied, model: ὑγιαινόντων λόγων, 2 Timothy 1:13.

Strong's G  5297 

G5297 hypopherō: to bear by being under, to endure

Lexical Summary of the Word:
Original Word: ὑποφέρω
Transliteration: hypopherō
Phonetic Spelling: hoop-of-er'-o
Part of Speech: Verb
Short Definition: to bear by being under, to endure
Meaning: to bear by being under, to endure


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✝ G5297 hypopherō 🕊

Strong's Concordance: bear, endure. From hupo and phero; to bear from underneath, i.e. (figuratively) to undergo hardship -- bear, endure. see GREEK hupo see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 5297: ὑποφέρωὑποφέρω; 1 aorist ὑπήνεγκα; 2 aorist infinitive ὑπενεγκεῖν; from Homer down; to bear by being under, bear up (a thing placed on one's shoulders); tropically, to bear patiently, to endure (often so from Xenophon, and Plato down): τί, 1 Corinthians 10:13; 2 Timothy 3:11; 1 Peter 2:19. (Proverbs 6:33; Psalm 68:8 (); Micah 7:9; Job 2:10.)

Strong's G  5298 

G5298 hypochōreō: to go back, retire

Lexical Summary of the Word:
Original Word: ὑποχωρέω
Transliteration: hypochōreō
Phonetic Spelling: hoop-okh-o-reh'-o
Part of Speech: Verb
Short Definition: to go back, retire
Meaning: to go back, retire


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✝ G5298 hypochōreō 🕊

Strong's Concordance: to withdraw, go awayFrom hupo and choreo; to vacate down, i.e. Retire quietly -- go aside, withdraw self. see GREEK hupo see GREEK choreo

Thayer's Greek Lexicon: STRONGS NT 5298: ὑποχωρέωὑποχωρέω, ὑποχώρω; 1 aorist ὑπεχώρησα; from Homer down; to go back (see ὑπό, III. 1 at the end); to withdraw: εἰς τόπον ἔρημον, Luke 9:10; with ἐν and a dative of the place (see ἐν, I. 7), Luke 5:16 (cf. Winers Grammar, § 50, 4 a.; Buttmann, 312 (268)).

Strong's G  5299 

G5299 hypōpiazō: to strike under the eye

Lexical Summary of the Word:
Original Word: ὑπωπιάζω
Transliteration: hypōpiazō
Phonetic Spelling: hoop-o-pee-ad'-zo
Part of Speech: Verb
Short Definition: to strike under the eye
Meaning: to strike under the eye


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✝ G5299 hypōpiazō 🕊

Strong's Concordance: torment, strike in the faceFrom a compound of hupo and a derivative of optanomai; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions) -- keep under, weary. see GREEK hupo see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 5299: ὑποπιάζωὑποπιάζω, a later form of ὑποπιέζω, to keep down, keep in subjection: 1 Corinthians 9:27 Tdf. edition 7 after the faulty reading of some manuscripts for ὑποπιάζω, which see Cf. Lob. ad Phryn., p. 461; (Sophocles Lexicon, under the word; Winers Grammar, § 5, 1 d. 5; see ἀμφιάζω). STRONGS NT 5299: ὑπωπιάζωὑπωπιάζω; (from ὑπώπιον, compounded of ὑπό and ὤψ, ὠπος, which denotes a. that part of the face which is under the eyes; b. a blow in that part of the face; a black and blue spot, a bruise); properly, to beat black and blue, to smite so as to cause bruises and livid spots (Aristotle, rhet. 3, 11, 15, p. 1413{a}, 20; Plutarch, mor., p. 921 f.; (Diogenes Laërtius 6, 89): τό σῶμα, like a boxer I buffet my body, handle it roughly, discipline it by hardships, 1 Corinthians 9:27; metaphorically, (πόλεις ὑπωπιασμεναι, cities terribly scourged and afflicted by war, bearing the marks of devastation Aristophanes pax 541) to give one intolerable annoyance (`beat one out', 'wear one out'), by entreaties (cf. τέλος, 1 a.), Luke 18:5 (cf. aliquem rogitando obtundat, Terence, Eun. 3, 5, 6).

Strong's G  5300 

G5300 hys: a hog

Lexical Summary of the Word:
Original Word: ὗς
Transliteration: hys
Phonetic Spelling: hoos
Part of Speech: Noun, Feminine
Short Definition: a hog
Meaning: a hog


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✝ G5300 hys 🕊

Strong's Concordance: sow. Apparently a primary word; a hog ("swine") -- sow.

Thayer's Greek Lexicon: STRONGS NT 5300: ὗςὗς, ὑός, ἡ, from Homer down, the Sept. several times for חֲזִיר, a swine: 2 Peter 2:22.

Strong's G  5301 

G5301 hyssōpos: hyssop

Lexical Summary of the Word:
Original Word: ὕσσωπος
Transliteration: hyssōpos
Phonetic Spelling: hoos'-so-pos
Part of Speech: Noun, Masculine
Short Definition: hyssop
Meaning: hyssop


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✝ G5301 hyssōpos 🕊

Strong's Concordance: hyssop. Of foreign origin ('ezowb); "hyssop" -- hyssop. see HEBREW 'ezowb

Thayer's Greek Lexicon: STRONGS NT 5301: ὕσσωποςὕσσωπος (on the breathing see WH's Appendix, p. 144a; Lachmann (in both his editions) spells it with one sigma ς' in John), ὑσσώπου, ἡ, (Hebrew אֵזוב, Exodus 12:22; Numbers 19:6, 18, etc.), hyssop, a plant a bunch of which was used by the Hebrews in their ritual sprinklings: Hebrews 9:19; ὑσσώπῳ, equivalent to καλάμῳ ὑσσώπου, John 19:29. Cf. Winers RWB, under the word Ysop; Arnold in Herzog xviii., p. 337f; Furrer in Schenkel v., 685f; (Riehm, p. 1771f; Löw, Aram. Pflanzennamen, § 93; Tristram, Nat. Hist. etc., p. 455f; B. D. under the word (especially American edition)).

Strong's G  5302 

G5302 hystereō: to come late, be behind, come short

Lexical Summary of the Word:
Original Word: ὑστερέω
Transliteration: hystereō
Phonetic Spelling: hoos-ter-eh'-o
Part of Speech: Verb
Short Definition: to come late, be behind, come short
Meaning: to come late, be behind, come short


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✝ G5302 hystereō 🕊

Strong's Concordance: to lack, needFrom husteros; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient) -- come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse. see GREEK husteros

Thayer's Greek Lexicon: STRONGS NT 5302: ὑστερέωὑστερέω, ὑστερῶ; 1 aorist ὑστέρησα; perfect ὑστέρηκα; passive, present ὑστεροῦμαι; 1 aorist participle ὑστερηθείς; (ὕστερος); 1. Active, "to be ὕστερος i. e. behind; i. e. a. to come late or too tardily" (so in secular authors from Herodotus down): Hebrews 4:1; to be left behind in the race and so fail to reach the goal, to fall short of the end; with ἀπό and the genitive indicating the end, metaphorically, fail to become a partaker: ἀπό τῆς χάριτος, Hebrews 12:15 (others render here fall back (i. e. away) from; cf. Winers Grammar, § 30, 6 b.; Buttmann, 322f (276f) cf. § 132, 5) (Ecclesiastes 6:2). b. to be inferior, in power, influence, rank, 1 Corinthians 12:24 (where L T Tr WH passive, ὑστερουμένῳ); in virtue, τί ἔτι ὑστερῶ; in what am I still deficient (A. V. what lack I yet (cf. Buttmann, § 131, 10)), Matthew 19:20 (Sir. 51:24; ἵνα γνῷ τί ὑστερῶ ἐγώ, Psalm 38:5 (); μηδ' ἐν ἄλλῳ μηδενί μέρει ἀρετῆς ὑστερουντας, Plato, de rep. 6, p. 484 d.); μηδέν or οὐδέν followed by a genitive (depending on the idea of comparison contained in the verb (Buttmann, § 132, 22)) of the person, to be inferior to (A. V. to be behind) another in nothing, 2 Corinthians 11:5; 2 Corinthians 12:11. c. to fail, be lacking (Dioscorides (?) 5, 86): John 2:3 (not Tdf.); ἕν σοι (T WH Tr marginal reading σε (cf. Buttmann, as above)) ὑστερεῖ, Mark 10:21. d. to be in want of, lack: with a genitive of the thing (Winer's Grammar, § 30, 6), Luke 22:35 (Josephus, Antiquities 2, 2, 1). 2. Passive to suffer want (Winer's Grammar, 260 (244)): Luke 15:14; 2 Corinthians 11:9 (8); Hebrews 11:37 (Sir. 11:11); opposed to περισσεύειν, to abound, Philippians 4:12; τίνος, to be devoid (R. V. fall short) of, Romans 3:23 (Diodorus 18, 71; Josephus, Antiquities 15, 6, 7); ἐν τίνι, to suffer want in any respect, 1 Corinthians 1:7, opposed to πλουτίζεσθαι ἐν τίνι, 1 Corinthians 1:5; to lack (be inferior) in excellence, worth, opposed to περισσεύειν (A. V. to be the worse ... the better), 1 Corinthians 8:8. (Compare: ἀφυστερέω.)

Strong's G  5303 

G5303 hysterēma: that which is lacking, need

Lexical Summary of the Word:
Original Word: ὑστέρημα
Transliteration: hysterēma
Phonetic Spelling: hoos-ter'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: that which is lacking, need
Meaning: that which is lacking, need


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✝ G5303 hysterēma 🕊

Strong's Concordance: need, wantFrom hustereo; a deficit; specially, poverty -- that which is behind, (that which was) lack(-ing), penury, want. see GREEK hustereo

Thayer's Greek Lexicon: STRONGS NT 5303: ὑστέρημαὑστέρημα, ὑστερήματος, τό (ὑστερέω); a. deficiency, that which is lacking: plural with a genitive of the thing whose deficiency is to be filled up, Colossians 1:24 (on which see ἀνταναπληρόω, and θλῖψις under the end); 1 Thessalonians 3:10; τό ὑστέρημα with a genitive (or its equivalent) of the person, the absence of one, 1 Corinthians 16:17 (ὑμέτερον being taken objectively (Winers Grammar, § 22, 7; Buttmann, § 132, 8); others take ὑμέτερον subjectively and render that which was lacking on your part); τό ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας, your absence, owing to which something was lacking in the service conferred on me (by you), Philippians 2:30. b. in reference to property and resources, poverty, want, destitution: Luke 21:4; 2 Corinthians 8:14 (); , (Psalm 33:10 (); Judges 18:10, etc.; ecclesiastical writings).

Strong's G  5304 

G5304 hysterēsis: need, want

Lexical Summary of the Word:
Original Word: ὑστέρησις
Transliteration: hysterēsis
Phonetic Spelling: hoos-ter'-ay-sis
Part of Speech: Noun, Feminine
Short Definition: need, want
Meaning: need, want


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✝ G5304 hysterēsis 🕊

Strong's Concordance: need, want, povertyA falling short, i.e. (specially), penury -- want.

Thayer's Greek Lexicon: STRONGS NT 5304: ὑστέρησιςὑστέρησις, ὑστερήσεως, ἡ (ὑστερέω), want, poverty: Mark 12:44; καθ' ὑστέρησιν, on account of want, Philippians 4:11 (cf. κατά, II. 3 c. γ, p. 328b bottom). (Ecclesiastical writings.)

Strong's G  5305 

G5305 hysteron: afterwards, later

Lexical Summary of the Word:
Original Word: ὕστερον
Transliteration: hysteron
Phonetic Spelling: hoos'-ter-on
Part of Speech: Adverb
Short Definition: afterwards, later
Meaning: afterwards, later


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✝ G5305 hysteron 🕊

Strong's Concordance: afterward, last of all. Neuter of husteros as adverb; more lately, i.e. Eventually -- afterward, (at the) last (of all). see GREEK husteros


Strong's G  5306 

G5306 hysteros: latter, later

Lexical Summary of the Word:
Original Word: ὕστερος
Transliteration: hysteros
Phonetic Spelling: hoos'-ter-os
Part of Speech: Adjective
Short Definition: latter, later
Meaning: latter, later


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✝ G5306 hysteros 🕊

Strong's Concordance: later, afterwardsComparative from hupo (in the sense of behind); later -- latter. see GREEK hupo

Thayer's Greek Lexicon: STRONGS NT 5306: ὕστεροςὕστερος, ὑστέρα, ὕστερον, latter, later, coming after: ἐν ὑστέροις καιροῖς, 1 Timothy 4:1; ὁ ὕστερος equivalent to the second, Matthew 21:31 L Tr WH, but cf. Fritzsche's and Meyer's critical notes (especially WH's Appendix) at the passage Neuter ὕστερον, from Homer down, adverbially, afterward, after this, later, lastly, used alike of a shorter and of a longer period: Matthew 4:2; Matthew 21:29, 32, 37; Matthew 25:11; Matthew 26:60; Mark 16:14; Luke 4:2 Rec.; (Luke 20:32 L T Tr WH); John 13:36; Hebrews 12:11; with a genitive after one, Matthew 22:27; Luke 20:32 (R G). STRONGS NT 5306a: ὑφαίνωὑφαίνω; from Homer down; the Sept. for אָרַג; to weave: Luke 12:27 T WH (rejected) marginal reading

Strong's G  5307 

G5307 hyphantos: woven

Lexical Summary of the Word:
Original Word: ὑφαντός
Transliteration: hyphantos
Phonetic Spelling: hoo-fan-tos'
Part of Speech: Adjective
Short Definition: woven
Meaning: woven


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✝ G5307 hyphantos 🕊

Strong's Concordance: woven. From huphaino to weave; woven, i.e. (perhaps) knitted -- woven.

Thayer's Greek Lexicon: STRONGS NT 5307: ὑφαντόςὑφαντός, ὑφαντη, ὑφαντόν (ὑφαίνω, which see), from Homer down; woven: John 19:23. (For אֹרֵג, Exodus 36:30 (Exodus 39:22); Exodus 36:35 (Exodus 39:27; for חֹשֵׁב, Exodus 26:31, etc.)

Strong's G  5308 

G5308 hypsēlos: high, lofty

Lexical Summary of the Word:
Original Word: ὑψηλός
Transliteration: hypsēlos
Phonetic Spelling: hoop-say-los'
Part of Speech: Adjective
Short Definition: high, lofty
Meaning: high, lofty


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✝ G5308 hypsēlos 🕊

Strong's Concordance: highFrom hupsos; lofty (in place or character) -- high(-er, -ly) (esteemed). see GREEK hupsos

Thayer's Greek Lexicon: STRONGS NT 5308: ὑψηλόςὑψηλός, ὑψηλή, ὑψηλόν (ὕψι on high, ὕψος) (from Homer down), high; lofty; a. properly, of place: ὄρος, Matthew 4:8; Matthew 17:1; Mark 9:2; Luke 4:5 R G L brackets; Revelation 21:10; τεῖχος, Revelation 21:12; neuter τά ὑψηλά (the heights of heaven; the Sept. for מָרום, Psalm 92:4 (); Psalm 112:5 (); Isaiah 33:5; Isaiah 57:15), heaven (A. V. on high; cf. Buttmann, § 124, 8 d.), Hebrews 1:3; exalted on high: ὑψηλότερος τῶν οὐρανῶν (made higher than the heavens), of Christ raised to the right hand of God, Hebrews 7:26 (cf. Ephesians 4:10); μετά βραχίονος ὑψηλοῦ, with a high (uplifted) arm, i. e. with signal power, Acts 13:17 (the Sept. often ἐν βραχίονι ὑψηλῷ for נְטוּיָה בִּזְרועַ, as in Exodus 6:6; Deuteronomy 5:15). b. metaphorically, eminent, exulted: in influence and honor, Luke 16:15; ὑψηλά φρονεῖν, to set the mind on, to seek, high things (as honors and riches), to be aspiring, Romans 12:16; also Romans 11:20 L marginal reading T Tr WH; 1 Timothy 6:17 T WH marginal reading; (Lucian, Icaromen. 11, Hermot. 5).

Strong's G  5309 

G5309 hypsēlophroneō: to be high-minded

Lexical Summary of the Word:
Original Word: ὑψηλοφρονέω
Transliteration: hypsēlophroneō
Phonetic Spelling: hoop-say-lo-fron-eh'-o
Part of Speech: Verb
Short Definition: to be high-minded
Meaning: to be high-minded


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✝ G5309 hypsēlophroneō 🕊

Strong's Concordance: be proud, high-minded. From a compound of hupselos and phren; to be lofty in mind, i.e. Arrogant -- be highminded. see GREEK hupselos see GREEK phren

Thayer's Greek Lexicon: STRONGS NT 5309: ὑψηλοφρονέωὑψηλοφρονέω, ὑψηλοφρόνω; (ὑψηλόφρων, and this from ὑψηλός and φρήν); to be highminded, proud: Romans 11:20 (R G L text); 1 Timothy 6:17 (R G L Tr WH text) (Schol. ad Pindar Pythagoras 2, 91). In Greek writings μεγαλοφρόνειν is more common.

Strong's G  5310 

G5310 hypsistos: highest, most high

Lexical Summary of the Word:
Original Word: ὕψιστος
Transliteration: hypsistos
Phonetic Spelling: hoop'-sis-tos
Part of Speech: Adjective
Short Definition: highest, most high
Meaning: highest, most high


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✝ G5310 hypsistos 🕊

Strong's Concordance: most high, highest. Superlative from the base of hupsos; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens -- most high, highest. see GREEK hupsos

Thayer's Greek Lexicon: STRONGS NT 5310: ὕψιστοςὕψιστος, ὑψιστη, ὕψιστον (superlative; from ὕψι on high), in Greek writings mostly poetic, highest, most high; a. of place: neuter τά ὑψιστα (the Sept. for מְרומִים), the highest regions, i. e. heaven (see ὑψηλός, a.), Matthew 21:9; Mark 11:10; Luke 2:14; Luke 19:38, (Job 16:19; Isaiah 57:15). b. of rank: of God, ὁ Θεός ὁ ὕψιστος, the most high God, Mark 5:7; Luke 8:28; Acts 16:17; Hebrews 7:1; (Genesis 14:18; Philo de leg. ad Gaium § 23); and simply ὁ ὕψιστος, the Most High, Acts 7:48; mid without the article (cf. Buttmann, § 124, 8 b. note; (WH. Introductory § 416)), Luke 1:32, 35, 76; Luke 6:35, and very often in Sir.; (Hebrew אֶלְיון, עֶלְיון אֵל, עֶלְיון אֱלֹהִים, עֶליון יְהוָה; Ζεύς ὕψιστος, Pindar Nem. 1, 90; 11, 2; Aeschylus Eum. 28).

Strong's G  5311 

G5311 hypsos: height

Lexical Summary of the Word:
Original Word: ὕψος
Transliteration: hypsos
Phonetic Spelling: hoop'-sos
Part of Speech: Noun, Neuter
Short Definition: height
Meaning: height


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✝ G5311 hypsos 🕊

Strong's Concordance: exalted, height, on high. From a derivative of huper; elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity -- be exalted, height, (on) high. see GREEK huper

Thayer's Greek Lexicon: STRONGS NT 5311: ὕψοςὕψος, ὕψους, τό, from Aeschylus and Herodotus down, the Sept. for מָרום, קומָה, גֹּבַה, etc., height: properly, of measure, Ephesians 3:18; Revelation 21:16; of place, heaven (A. V. on high), Ephesians 4:8 (from Psalm 67:19 ()); Luke 1:78; Luke 24:49; metaphorically, rank, high station: James 1:9 (Job 5:11; 1 Macc. 1:40 1 Macc. 10:24; ὕψος ἀρετῆς, Plutarch, Popl. 6).

Strong's G  5312 

G5312 hypsoō: to lift or raise up, to exalt, uplift

Lexical Summary of the Word:
Original Word: ὑψόω
Transliteration: hypsoō
Phonetic Spelling: hoop-so'-o
Part of Speech: Verb
Short Definition: to lift or raise up, to exalt, uplift
Meaning: to lift or raise up, to exalt, uplift


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✝ G5312 hypsoō 🕊

Strong's Concordance: exalt, lift up. From hupsos; to elevate (literally or figuratively) -- exalt, lift up. see GREEK hupsos

Thayer's Greek Lexicon: STRONGS NT 5312: ὑψόωὑψόω, ὑψῶ; future ὑψώσω; 1 aorist ὕψωσα; passive, 1 aorist ὑψωθην; 1 future ὑψωθήσομαι; (ὕψος); (Batr. 81; Hippocrates, others); the Sept. very often for רוּם, also for גָּבַהּ, נָשָׂא, גָּדַל, etc.; to lift up on high, to exalt, (Vulg.exalto): τινα or τί, properly, of place, John 3:14{a}; used of the elevation of Jesus on the cross, John 3:14{b}; ; with ἐκ τῆς γῆς added, to remove from (literally, out of) the earth by crucifixion (ὑψοῦν τινα followed by ἐκ, Psalm 9:14), John 12:32 (the Evangelist himself interprets the word of the lifting up upon the cross, but a careful comparison of John 8:28 and John 12:32 renders it probable that Jesus spoke of the heavenly exaltation which he was to attain by the crucifixion (cf. John 12:23ff, John 13:31ff, Luke 24:26), and employed the Aramaic word רוּם, the ambiguity of which allowed it to be understood of the crucifixion; cf. Bleek, Beiträge zur Evangelienkritik, p. 231f; (the 'lifting up' includes death and the victory over death; the passion itself is regarded as a glorification; cf. Westcott at the passage)); τινα ἕως τοῦ οὐρανοῦ (opposed to καταβιβάζειν (or καταβαίνειν ἕως ᾅδου), metaphorically, to raise to the very summit of opulence and prosperity, passive, Matthew 11:23; Luke 10:15 (others understood exaltation in privilege as referred to in these passages (see Matthew 11:21)); simply τινα, to exalt, to raise to dignity, honor, and happiness: Luke 1:52 (where opposed to ταπεινῷ); Acts 13:17; to that state of mind which ought to characterize a Christian, 2 Corinthians 11:7; to raise the spirits by the blessings of salvation, James 4:10; 1 Peter 5:6; ἐμαυτόν, to exalt oneself (with haughtiness and empty pride) (opposed to ταπεινῷ), Matthew 23:12; Luke 14:11; Luke 18:14; — in these same passages ὑψωθήσεται occurs, he shall be raised to honor. By a union of the literal and the tropical senses God is said ὑψῶσαι Christ τῇ δεξιά αὐτοῦ, Acts 5:31; passive, Acts 2:33; the dative in this phrase, judged according to Greek usage, hardly bears any other meaning than with (by means of) his right hand (his power) (R. V. text); but the context forbids it to denote anything except at (to) the right hand of God (so R. V. marginal reading); hence, the opinion of those has great probability who regard Peter's phrase as formed on the model of the Aramaean לְיָמִין; cf. Bleek, Einl. in das N. T. edition 1, p. 346 (but see Winer's Grammar, 214 (201), 215 (202); Meyer at the passage Compare: ὑπερυψόω.)

Strong's G  5313 

G5313 hypsōma: height, that which is lifted up

Lexical Summary of the Word:
Original Word: ὕψωμα
Transliteration: hypsōma
Phonetic Spelling: hoop'-so-mah
Part of Speech: Noun, Neuter
Short Definition: height, that which is lifted up
Meaning: height, that which is lifted up


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✝ G5313 hypsōma 🕊

Strong's Concordance: height, high thing. From hupsoo; an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively) -- height, high thing. see GREEK hupsoo

Thayer's Greek Lexicon: STRONGS NT 5313: ὕψωμαὕψωμα, ὑψωματος, τό (ὑψόω), thing elevated, height: properly, of space, opposed to βάθος, Romans 8:39 (τοῦ ἀέρος, Philo de praem. et poen. § 1; ὅταν ὕψωμα λάβῃ μέγιστον ὁ ἥλιος, Plutarch, mor., p. 782 d.); specifically, elevated structure, i. e. barrier, rampart, bulwark: 2 Corinthians 10:5. (The Sept. (in Judges 10:8; Judges 13:4, actively); manuscript Venet. for 'heave-offering' in Leviticus 7:14, 32; Numbers 18:24ff).

Strong's G  5314 

G5314 phagos: a glutton

Lexical Summary of the Word:
Original Word: φάγος
Transliteration: phagos
Phonetic Spelling: fag'-os
Part of Speech: Noun, Masculine
Short Definition: a glutton
Meaning: a glutton


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✝ G5314 phagos 🕊

Strong's Concordance: gluttonous. From phago; a glutton -- gluttonous. see GREEK phago

Thayer's Greek Lexicon: STRONGS NT 5314: φάγοςφάγος, φαγου, ὁ (φάγω), a voracious man, a glutton (it is a substantive, and differs from φάγος the adjective; cf. φυγος, φειδος; see Fritzsche on Mark, p. 790ff, but cf. Lipsius, Gram. Untersuch., p. 28; Winer's Grammar, § 16, 3 c. α. (and § 6, 1 i.; especially Chandler § 230)): joined with οἰνοπότης, Matthew 11:19; Luke 7:34.

Strong's G  5315 

G5315 phagō: eat

Lexical Summary of the Word:
Original Word: φάγω
Transliteration: phagō
Phonetic Spelling: fag'-o
Part of Speech: Verb
Short Definition: eat
Meaning: eat


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✝ G5315 phagō 🕊

Strong's Concordance: eat A primary verb (used as an alternate of esthio in certain tenses); to eat (literally or figuratively) -- eat, meat. see GREEK esthio

Thayer's Greek Lexicon: STRONGS NT 5315: φάγωφάγω, see ἐσθίω.

Strong's G  5316 

G5316 phainō: to bring to light, to cause to appear

Lexical Summary of the Word:
Original Word: φαίνω
Transliteration: phainō
Phonetic Spelling: fah'-ee-no
Part of Speech: Verb
Short Definition: to bring to light, to cause to appear
Meaning: to bring to light, to cause to appear


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✝ G5316 phainō 🕊

Strong's Concordance: to shine, appearProlongation for the base of phos; to lighten (shine), i.e. Show (transitive or intransitive, literal or figurative) -- appear, seem, be seen, shine, X think. see GREEK phos

Thayer's Greek Lexicon: STRONGS NT 5316: φαίνωφαίνω; (1 aorist active subjunctive 3 person singular φανῇ, L T WH in Revelation 8:12; Revelation 18:23 (see below and ἀναφαίνω; Winers Grammar, § 15, under the word; Buttmann, 41 (35))); passive, present φαίνομαι; 2 aorist ἐφαινην; 2 future φανήσομαι and (in 1 Peter 4:18) φανοῦμαι (cf. Kühner, § 343, under the word; (Veitch, under the word)); (φάω); in Greek writings from Homer down; to bring forth into the light, cause to shine; to show. In Biblical Greek: 1. Active intransitively, to shine, shed light (which the Greeks (commonly (cf. Liddell and Scott, under the word, A. II.)) express by the passive), the Sept. for הֵאִיר: τό φῶς φαίνει, John 1:5; 1 John 2:8; ὁ λύχνος, John 5:35; 2 Peter 1:19 (1 Macc. 4:50; Genesis 1:17); ἥλιος, Revelation 1:16; ὁ ἥλιος καί ἡ σελήνη, Revelation 21:23; ἡ ἡμέρα, Revelation 8:12 Rec. 2. Passive, a. to shine, be bright or resplendent: ἡ ἡμέρα, Revelation 8:12 Tr ((see above); Revelation 18:23 R G Tr — but see Veitch, under the word; moreover, the following examples should be brought under the next head; see Meyer on Philippians 2:15); ὡς φωστῆρες, Philippians 2:15; ὁ ἀστήρ, Matthew 2:7; ἡ ἀστραπή, Matthew 24:27. b. to become evident, to be brought forth into light, come to view, appear: Matthew 24:30; opposed to ἀφανίζεσθαι, James 4:14; of the appearance of angels: τίνι, Matthew 1:20; Matthew 2:13, 19 (2 Macc. 3:33 2Macc. 10:29 2Macc. 11:8; of God, Josephus, Antiquities 7, 7, 3; for נִקְרָה in reference to the same, Numbers 23:3); of those restored to life, Luke 9:8; τίνι, Mark 16:9; of growing vegetation, to come to light, Matthew 13:26; universally, to appear, be seen: φαινομενα, Hebrews 11:3; impersonally, φαίνεται, it is seen, exposed to view: οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ, never was it seen in such (i. e. so remarkable) a fashion — never was such a sight seen — in Israel, Matthew 9:33. c. to meet the eyes, strike the sight, become clear or manifest, with a predicate nominative (be seen to be) (cf. Buttmann, § 144, 15 a., 18): Matthew 6:16, 18; Matthew 23:27; 2 Corinthians 13:7; ἵνα (namely, ἡ ἁμαρτία) φανῇ ἁμαρτία (equivalent to ἁμαρτωλός), Romans 7:13; with the dative of the person added, Matthew 6:5 (namely, προσευχόμενοι praying); to be seen, appear: ὁ ἁμαρτωλός ποῦ φανεῖται; i. e. he will nowhere be seen, will perish, 1 Peter 4:18. d. to appear to the mind, seem to one's judgment or opinion: τί ὑμῖν φαίνεται (A. V. what think ye), Mark 14:64 (1 Esdr. 2:18 (21)); ἐφάνησαν ἐνώπιον αὐτῶν ὡσεί ληροι, Luke 24:11 (Winers Grammar, § 33 f.; Buttmann, § 133, 3. Synonym: see δοκέω, at the end.)

Strong's G  5317 

G5317 Phalek: Peleg, a patriarch

Lexical Summary of the Word:
Original Word: Φάλεκ
Transliteration: Phalek
Phonetic Spelling: fal'-ek
Part of Speech: Proper Noun, Indeclinable
Short Definition: Peleg, a patriarch
Meaning: Peleg -- a patriarch


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✝ G5317 Phalek 🕊

Strong's Concordance: PelegOf Hebrew origin (Peleg); Phalek (i.e. Peleg), a patriarch -- Phalec. see HEBREW Peleg

Thayer's Greek Lexicon: STRONGS NT 5317: ΦάλεκΦάλεκ (L text Tr WH Φάλεκ (but see Tdf. Proleg., p. 104); L marginal reading Φάλεγ), ὁ, Peleg (פֶּלֶג, 'division'), son of Eber (Genesis 10:25): Luke 3:35.

Strong's G  5318 

G5318 phaneros: visible, manifest

Lexical Summary of the Word:
Original Word: φανερός
Transliteration: phaneros
Phonetic Spelling: fan-er-os'
Part of Speech: Adjective
Short Definition: visible, manifest
Meaning: visible, manifest


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✝ G5318 phaneros 🕊

Strong's Concordance: manifest, open, outwardFrom phaino; shining, i.e. Apparent (literally or figuratively); neuter (as adverb) publicly, externally -- abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly). see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5318: φανερόςφανερός, φανερά, φανερόν (φαίνομαι), from (Pindar), Herodotus down, apparent, manifest evident, known (opposed to κρυπτός and ἀπόκρυφος): Galatians 5:19; ἐν πᾶσιν, among all, 1 Timothy 4:15 Rec.; ἐν αὐτοῖς, in their minds, Romans 1:19; τίνι, dative of the person, manifest to one, of a person or thing that has become known, Acts 4:16; Acts 7:13; (1 Timothy 4:15 GL T Tr WH); φανερόν γίνεσθαι: Mark 6:14; (Luke 8:17); 1 Corinthians 3:13; 1 Corinthians 14:25; ἐν ὑμῖν, among you, 1 Corinthians 11:19; ἐν with a dative of the place, Philippians 1:13 (see πραιτώριον, 3); φανερόν ποιεῖν τινα (A. V. to make one known, i. e.) disclose who and what he is, Matthew 12:16; Mark 3:12; εἰς φανερόν ἐλθεῖν, to come to light, come to open view, Mark 4:22; Luke 8:17; ἐν τῷ φανερῷ, in public, openly (opposed to ἐν τῷ κρύπτω), Matthew 6:4 Rec., 6 R G, (Matthew 6:18 Rec.); Romans 2:28 (here A. V. outward, outwardly). manifest i. e. to be plainly recognized or known: followed by ἐν with a dative of the thing in (by) which, 1 John 3:10. (Synonym: see δῆλος, at the end.)

Strong's G  5319 

G5319 phaneroō: to make visible, make clear

Lexical Summary of the Word:
Original Word: φανερόω
Transliteration: phaneroō
Phonetic Spelling: fan-er-o'-o
Part of Speech: Verb
Short Definition: to make visible, make clear
Meaning: to make visible, make clear


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✝ G5319 phaneroō 🕊

Strong's Concordance: make manifest, showFrom phaneros; to render apparent (literally or figuratively) -- appear, manifestly declare, (make) manifest (forth), shew (self). see GREEK phaneros

Thayer's Greek Lexicon: STRONGS NT 5319: φανερόωφανερόω, φανερῷ; future φανερώσω; 1 aorist ἐφανέρωσά; passive, present φανεροῦμαι; perfect πεφανερωμαι; 1 aorist ἐφανερωθην; 1 future φανερωθήσομαι; (φανερός); to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; a. with an accusative of the thing: passive, Mark 4:22; Ephesians 5:13; Revelation 3:18; τά ἔργα τίνος, passive, John 3:21; with ἐν τίνι added, John 9:3; τήν δόξαν αὐτοῦ, of Christ, John 2:11; namely, τήν γνῶσιν, 2 Corinthians 11:6 L T Tr WH; τάς βουλάς τῶν καρδιῶν, of God as judge, 1 Corinthians 4:5; τήν ὀσμήν τῆς γνώσεως αὐτοῦ δἰ ἡμῶν ἐν παντί τόπῳ, 2 Corinthians 2:14; τήν σπουδήν ὑμῶν ἐνώπιον τοῦ Θεοῦ; passive, 2 Corinthians 7:12; τήν ζωήν τοῦ Ἰησοῦ ἐν τῷ σώματι, ἐν τῇ θνητῇ σαρκί, passive, 2 Corinthians 4:10f; χάρις τοῦ Θεοῦ φανερωθεισα διά τῆς ἐπιφανείας τοῦ Χριστοῦ, 2 Timothy 1:10; passive used of something hitherto non-existent but now made actual and visible, realized, 1 John 3:2 (German verwirklicht werden, in die Erscheinung treten); ὁδός, Hebrews 9:8 (cf. iter per Alpes patefieri volebat, Caesar bell. gall. 3, 1); to bring to light or make manifest, by the advent, life, death, resurrection, of Jesus Christ: τό μυστήριον, passive, Romans 16:26; with τοῖς ἁγίοις added, Colossians 1:26; to make known by teaching: τό ὄνομα τοῦ Θεοῦ τοῖς ἀνθρώποις, John 17:6; τό μυστήριον τοῦ Χριστοῦ, Colossians 4:4; τόν λόγον αὐτοῦ, of God giving instruction through the preachers of the gospel, Titus 1:3; τό γνωστόν τοῦ Θεοῦ αὐτοῖς, of God teaching the Gentiles concerning himself by the works of nature, Romans 1:19; passive, διακιοσυνη Θεοῦ (made known in the gospel (cf. δικαιοσύνη, 1 c., p. 149b hot.)), Romans 3:21; passive, to become manifest, be made known: ἐν τούτῳ namely, ὅτι etc. herein that, etc. (see οὗτος, I. 2 b.), 1 John 4:9; τά δικαιώματα τοῦ Θεοῦ, Revelation 15:4. b. with an accusative of the person, to expose to view, make manifest, show one: ἑαυτόν τῷ κόσμῳ, of Christ coming forth from his retirement in Galilee and showing himself publicly at Jerusalem, John 7:4; τοῖς μαθηταῖς, of the risen Christ, John 21:1; passive, to be made manifest, to show oneself, appear: ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, 2 Corinthians 5:10; of Christ risen from the dead, τοῖς μαθηταῖς αὐτοῦ, John 21:14; Mark 16:14; with ἐν ἑτέρα μορφή added, Mark 16:12 (absolutely φανερωθεις, the Epistle of Barnabas 15, 9 [ET]); of Christ previously hidden from view in heaven but after his incarnation made visible on earth as a man among men, Hebrews 9:26 (opposed to δεύτερον ὀφθήσεσθαι, of his future return from heaven, Hebrews 9:28); 1 Peter 1:20; 1 John 3:5, 8; with ἐν σαρκί added, 1 Timothy 3:16 (the Epistle of Barnabas 5, 6 [ET]; 6, 7 [ET]. 9. 14 etc.); ἡ ζωή (the life embodied in Christ; the centre and source of life) ἐφανερώθη, 1 John 1:2; of Christ now hidden from sight in heaven but hereafter to return visibly, Colossians 3:4 (cf. Colossians 3:3); 1 Peter 5:4; 1 John 2:28; (cf. Westcott on the Epistles of St. John, pp. 79f). of Christians, who after the Saviour's return will be manifested ἐν δόξῃ (see δόξα, III. 4 b.), Colossians 3:4. Passive, to become known, to be plainly recognized, thoroughly understood: who and what one is, τίνι, John 1:31; what sort of person one is, τῷ Θεῷ, 2 Corinthians 5:11; ἐν ταῖς συνειδήσεσιν ὑμῶν, ibid.; φανεροῦμαι followed by ὅτι, 2 Corinthians 3:3; 1 John 2:19; ἐν παντί φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς, in every way made manifest (such as we are) among all men to you-ward, 2 Corinthians 11:6 (but L T Tr WH give the active φανερώσαντες, we have made it manifest). (Herodotus, Dionysius Halicarnassus, Dio Cassius, Josephus) (Synonym: see ἀποκαλύπτω, at the end.)

Strong's G  5320 

G5320 phanerōs: manifestly, openly

Lexical Summary of the Word:
Original Word: φανερῶς
Transliteration: phanerōs
Phonetic Spelling: fan-er-oce'
Part of Speech: Adverb
Short Definition: manifestly, openly
Meaning: manifestly, openly


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✝ G5320 phanerōs 🕊

Strong's Concordance: openly, publicly, clearlyAdverb from phaneros; plainly, i.e. Clearly or publicly -- evidently, openly. see GREEK phaneros

Thayer's Greek Lexicon: STRONGS NT 5320: φανερῶςφανερῶς (see φανερός) (from Aeschylus and Herodotus down), adverb, manifestly; i. e. a. plainly, clearly: ἰδεῖν τινα, Acts 10:3. b. openly: Mark 1:45; opposed to ἐν κρύπτω, John 7:10.

Strong's G  5321 

G5321 phanerōsis: manifestation

Lexical Summary of the Word:
Original Word: φανέρωσις
Transliteration: phanerōsis
Phonetic Spelling: fan-er'-o-sis
Part of Speech: Noun, Feminine
Short Definition: manifestation
Meaning: manifestation


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✝ G5321 phanerōsis 🕊

Strong's Concordance: disclosure, announcementFrom phaneroo; exhibition, i.e. (figuratively) expression, (by extension) a bestowment -- manifestation. see GREEK phaneroo

Thayer's Greek Lexicon: STRONGS NT 5321: φανέρωσιςφανέρωσις, φανερωσεως, ἡ (φανερόω), manifestation: with a genitive of the object, 1 Corinthians 12:7; 2 Corinthians 4:2. ((Aristotle, de plantis 2, 1 and 9; also for אוּרִים (the Sept. δελωσις) Leviticus 8:8 manuscript Venet.) Ecclesiastical writings, Hesychius) (Synonym: see ἀποκαλύπτω, at the end.)

Strong's G  5322 

G5322 phanos: a torch or lantern

Lexical Summary of the Word:
Original Word: φανός
Transliteration: phanos
Phonetic Spelling: fan-os'
Part of Speech: Noun, Masculine
Short Definition: a torch or lantern
Meaning: a torch or lantern


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✝ G5322 phanos 🕊

Strong's Concordance: lantern. From phaino; a lightener, i.e. Light; lantern -- lantern. see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5322: φανόςφανός. φανου, ὁ (φαίνω), a torch (A. V. lantern; Hesychius Ἀττικοι δέ λυχνουκον ἐκάλουν ὁ ἡμεῖς νῦν φανον; cf. Phryn., p. 59 and Lob.'s note; Rutherford, New Phryn., p. 131; Athen. 15, p. 699 d. and following, and Casaubon's notes, chapter 18: see λαμπάς and references): John 18:8. (Aristophanes, Xenophon, Dionysius Halicarnassus, Plutarch, others.)

Strong's G  5323 

G5323 Phanouēl: Phanuel, an Israelite

Lexical Summary of the Word:
Original Word: Φανουήλ
Transliteration: Phanouēl
Phonetic Spelling: fan-oo-ale'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Phanuel, an Israelite
Meaning: Phanuel -- an Israelite


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✝ G5323 Phanouēl 🕊

Strong's Concordance: Phanuel. Of Hebrew origin (Pnuw'el); Phanuel (i.e. Penuel), an Israelite -- Phanuel. see HEBREW Pnuw'el

Thayer's Greek Lexicon: STRONGS NT 5323: ΦανουήλΦανουήλ (פְּנוּאֵל, i. e. πρόσωπον Θεοῦ), indeclinable, Phanuel, the father of Anna the prophetess: Luke 2:36.

Strong's G  5324 

G5324 phantazō: to make visible, to become visible

Lexical Summary of the Word:
Original Word: φαντάζω
Transliteration: phantazō
Phonetic Spelling: fan-tad'-zo
Part of Speech: Verb
Short Definition: to make visible, to become visible
Meaning: to make visible, to become visible


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✝ G5324 phantazō 🕊

Strong's Concordance: sight. From a derivative of phaino; to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle) -- sight. see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5324: φαντάζωφαντάζω: (φαίνω); present passive participle φανταζόμενος; from Aeschylus and Herodotus down; to cause to appear, make visible, expose to view, show: τό φανταζόμενον, the appearance, sight, Hebrews 12:21.

Strong's G  5325 

G5325 phantasia: imagination, show, display

Lexical Summary of the Word:
Original Word: φαντασία
Transliteration: phantasia
Phonetic Spelling: fan-tas-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: imagination, show, display
Meaning: imagination, show, display


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✝ G5325 phantasia 🕊

Strong's Concordance: pomp. From a derivative of phantazo; (properly abstract) a (vain) show ("fantasy") -- pomp. see GREEK phantazo

Thayer's Greek Lexicon: STRONGS NT 5325: φαντασίαφαντασία, φαντασίας, ἡ, show, showy appearance, display, pomp: Acts 25:23. (Polybius 15, 25, 5, etc.; (Diodorus 12, 83); others.)

Strong's G  5326 

G5326 phantasma: an appearance, apparition

Lexical Summary of the Word:
Original Word: φάντασμα
Transliteration: phantasma
Phonetic Spelling: fan'-tas-mah
Part of Speech: Noun, Neuter
Short Definition: an appearance, apparition
Meaning: an appearance, apparition


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✝ G5326 phantasma 🕊

Strong's Concordance: spirit. From phantazo; (properly concrete) a (mere) show ("phantasm"), i.e. Spectre -- spirit. see GREEK phantazo

Thayer's Greek Lexicon: STRONGS NT 5326: φάντασμαφάντασμα, φαντασματος, τό (φαντάζω), an appearance; specifically, an apparition, spectre: Matthew 14:26; Mark 6:49. (Aeschylus, Euripides, Plato, Dionysius Halicarnassus, Plutarch, others; Wis. 17:14 (15).)

Strong's G  5327 

G5327 pharanx: a chasm, ravine

Lexical Summary of the Word:
Original Word: φάραγξ
Transliteration: pharanx
Phonetic Spelling: far'-anx
Part of Speech: Noun, Feminine
Short Definition: a chasm, ravine
Meaning: a chasm, ravine


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✝ G5327 pharanx 🕊

Strong's Concordance: valley. Properly, strengthened from the base of peran or rather of rhegnumi; a gap or chasm, i.e. Ravine (winter-torrent) -- valley. see GREEK rhegnumi see GREEK peran

Thayer's Greek Lexicon: STRONGS NT 5327: φάραγξφάραγξ, φάραγγος, ἡ, a valley shut in by cliffs and precipices; a ravine: Luke 3:5. (Alcman, Euripides, Thucydides, Demosthenes, Polybius, others; the Sept..)

Strong's G  5328 

G5328 Pharaō: Pharaoh, an Eg. king

Lexical Summary of the Word:
Original Word: Φαραώ
Transliteration: Pharaō
Phonetic Spelling: far-ah-o'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Pharaoh, an Eg. king
Meaning: Pharaoh -- an Egyptian king


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✝ G5328 Pharaō 🕊

Strong's Concordance: Pharaoh. Of foreign origin (Par'oh); Pharao (i.e. Pharoh), an Egyptian king -- Pharaoh. see HEBREW Par'oh

Thayer's Greek Lexicon: STRONGS NT 5328: ΦαραώΦαραώ (פַּרְעֹה; in Josephus, Antiquities 2, 13 and 14 Φαραωθης (also Φαραων, Φαρωνος, 8, 6, 2, etc.)), ὁ (indeclinable, Buttmann, 15 (14)), Pharaoh, the common title of the ancient kings of Egypt (ὁ φαραων κατ' Αἰγυπτίους βασιλέα σημαίνει, Josephus, Antiquities 8, 6, 2 (according to Ebers (in Riehm, under the word Pharao) the name is only the Hebrew form of the Egyptian per-aa denoting (as even Horapollo 1, 62 testifies) great house, a current title of kings akin to the Turkish sublime porte; others besides; see BB. DD., under the word)): Acts 7:13, 21; Romans 9:17; Hebrews 11:24; Φαραώ, with βασιλεύς Αἰγύπτου added in apposition (as if Φαραώ were a proper name, as sometimes in the O. T.: מִצְרַיִם מֶלֶך פַּרעֹה, 1 Kings 3:1; 1 Kings 9:16; ; Isaiah 36:6, etc.; 1 Esdr. 1:23), Acts 7:10. Cf. Vaihinger in Herzog xi., p. 490ff; (Ebers in Riehm as above).

Strong's G  5329 

G5329 Phares: Perez, an Israelite

Lexical Summary of the Word:
Original Word: Φαρές
Transliteration: Phares
Phonetic Spelling: far-es'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Perez, an Israelite
Meaning: Perez -- an Israelite


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✝ G5329 Phares 🕊

Strong's Concordance: PerezOf Hebrew origin (Perets); Phares (i.e. Perets), an Israelite -- Phares. see HEBREW Perets

Thayer's Greek Lexicon: STRONGS NT 5329: ΦάρεςΦάρες (on its accent see Tdf. Proleg., p. 104), ὁ (פֶּרֶץ a breach, Genesis 38:29),Perez (A. V. Phares), a son of Judah by Tamar his daughter-in-law: Matthew 1:3; Luke 3:33.

Strong's G  5330 

G5330 Pharisaios: a Pharisee, member of a Jewish religious sect

Lexical Summary of the Word:
Original Word: Φαρισαῖος
Transliteration: Pharisaios
Phonetic Spelling: far-is-ah'-yos
Part of Speech: Noun, Masculine
Short Definition: a Pharisee, member of a Jewish religious sect
Meaning: Pharisees -- a Pharisee, member of a Jewish religious sect


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✝ G5330 Pharisaios 🕊

Strong's Concordance: Pharisee. Of Hebrew origin (compare parash); a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. see HEBREW parash

Thayer's Greek Lexicon: STRONGS NT 5330: ΦαρισαῖοςΦαρισαῖος, Φαρισαίου, ὁ, a Pharisee, a member of the sect or party of the Pharisees (Syriac )SYrP [], rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to separate', because deviating in their life from the general usage; Suidas, under the word, quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. παρά τό μερίζειν καί ἀφορίζειν ἑαυτούς τῶν ἄλλων ἁπάντων εἰς τέ τό καθαρωτατον τοῦ βίου καί ἀκριβεστατον, καί εἰς τά τοῦ νόμου ἐντάλματα). The first and feeble beginnings of this sect seem to be traceable to the age immediately succeeding the return from exile. In addition to the books of the O. T. the Pharisees recognized in oral tradition (see παράδοσις, 2) a standard of belief and life (Josephus, Antiquities 13, 10, 6; Matthew 15:1; Mark 7:3). They sought for distinction and praise by the observance of external rites and by the outward forms of piety, such as ablutions, fastings, prayers, and alms-giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus (Antiquities 17, 2, 4) they numbered more than 6,000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affectation of piety in order to gain notoriety: Matthew 3:7; Matthew 5:20; Matthew 7:29 Lachmann; Lachmann omits; ; (); ; Mark 2:16, 18, 24; Mark 3:6; Mark 7:1, 3, 5; Mark 8:11, 15; ( L in brackets T); : Luke 5:17, 21, 30, 33; Luke 6:2, 7; Luke 7:30, 36f, 39; Luke 11:37-39, 42-44 (but in G T Tr WH omit; L brackets the clause),; 1; John 1:24; John 3:1; John 4:1; John 7:32, 45, 47; John 8:3, 13 (9:(),; ; Acts 5:34; Acts 15:5; Acts 23:6-9; Acts 26:5; Philippians 3:5. Cf. Winers RWB, under the word, Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to above under the word Σαδδουκαῖος, at the end (especially Sieffert's dissertation in Herzog edition 2 (vol. xiii., p. 210ff) and the copious references at its close). An admirable idea of the opinions and practices of the Pharisees may be gathered also from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.

Strong's G  5331 

G5331 pharmakeia: the use of medicine, drugs or spells

Lexical Summary of the Word:
Original Word: φαρμακεία
Transliteration: pharmakeia
Phonetic Spelling: far-mak-i'-ah
Part of Speech: Noun, Feminine
Short Definition: the use of medicine, drugs or spells
Meaning: the use of medicine, drugs or spells


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✝ G5331 pharmakeia 🕊

Strong's Concordance: sorcery, witchcraft. From pharmakeus; medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively) -- sorcery, witchcraft. see GREEK pharmakeus

Thayer's Greek Lexicon: STRONGS NT 5331: φαρμακείαφαρμακεία (WH κια, so T (except in Galatians 5:20; cf. the Proleg., p. 88); see Iota), φαρμακείας, ἡ (φαρμακεύω); a. the use or the administering of drugs (Xenophon, mem. 4, 2, 17). b. poisoning (Plato, Polybius, others): Revelation 9:21 (here WH text Tr marginal reading φαρμακῶν; many interpretations refer the passage to the next entry). c. sorcery, magical arts, often found in connection with idolatry and fostered by it: Galatians 5:20 (where see Lightfoot) (Wis. 12:4 Wis. 18:13; for כְּשָׁפִים, Isaiah 47:9; for לָטִים, Exodus 7:22; Exodus 8:18; for לְהָטִים, Exodus 7:11); tropically, of the deceptions and seductions of idolatry, Revelation 18:23. STRONGS NT 5331: φάρμακον [φάρμακον, φαρμάκου, τό, from Homer down, a drug; an enchantment: Tr marginal reading WH text in Revelation 9:21 (R. V. sorceries), for φαρμακεία, which see (in b.).]

Strong's G  5332 

G5332 pharmakeus: sorcerer

Lexical Summary of the Word:
Original Word: φαρμακεύς
Transliteration: pharmakeus
Phonetic Spelling: far-mak-yoos'
Part of Speech: (is missing, coming soon)
Short Definition: sorcerer
Meaning: sorcerer


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✝ G5332 pharmakeus 🕊

Strong's Concordance: sorcerer. From pharmakon (a drug, i.e. Spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician -- sorcerer.

Thayer's Greek Lexicon: STRONGS NT 5332: φαρμακεύςφαρμακεύς, φαρμακεως, ὁ (φάρμακον), one who prepares or uses magical remedies; a sorcerer: Revelation 21:8 Rec. (Sophicles, Plato, Josephus, Lucian, Plutarch, others.)

Strong's G  5333 

G5333 pharmakos: a poisoner, sorcerer, magician

Lexical Summary of the Word:
Original Word: φάρμακος
Transliteration: pharmakos
Phonetic Spelling: far-mak-os'
Part of Speech: Noun, Masculine
Short Definition: a poisoner, sorcerer, magician
Meaning: a poisoner, sorcerer, magician


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✝ G5333 pharmakos 🕊

Strong's Concordance: sorcerer. The same as pharmakeus -- sorcerer.

Thayer's Greek Lexicon: STRONGS NT 5333: φάρμακοςφάρμακος, φαρμακη, φάρμακον (φαρμάσσω (to use a φάρμακον)) (from Aristophanes down); 1. pertaining to magical arts. 2. ὁ φάρμακος, a substantive, i. e. φαρμακεύς, which see: Revelation 21:8 G L T Tr WH; Revelation 22:15. (The Sept. several times for מְכַשֵּׁף.)

Strong's G  5334 

G5334 phasis: information, a report

Lexical Summary of the Word:
Original Word: φάσις
Transliteration: phasis
Phonetic Spelling: fas'-is
Part of Speech: Noun, Feminine
Short Definition: information, a report
Meaning: information, a report


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✝ G5334 phasis 🕊

Strong's Concordance: tidings. From phemi (not the same as "phase", which is from phaino); a saying, i.e. Report -- tidings. see GREEK phemi see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5334: φάσιςφάσις, φασεως, ἡ (from φαίνω); 1. in the Attic orators, "the exposure of (informing against) those who have embezzled the property of the state, or violated the laws respecting the importation or exportation of merchandise, or defrauded their wards". 2. universally, a disclosure of secret crime (κοινῶς δέ φασεις ἐκαλουντο πᾶσαι αἱ μηνυσεις τῶν λανθανοντων ἀδικημάτων, Pollux 8, 6, 47): Susanna, 55, Theod.; of information by report (A. V. tidings), Acts 21:31.

Strong's G  5335 

G5335 phaskō: to affirm, assert

Lexical Summary of the Word:
Original Word: φάσκω
Transliteration: phaskō
Phonetic Spelling: fas'-ko
Part of Speech: Verb
Short Definition: to affirm, assert
Meaning: to affirm, assert


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✝ G5335 phaskō 🕊

Strong's Concordance: affirm, profess, say. Prolongation from the same as phemi; to assert -- affirm, profess, say. see GREEK phemi

Thayer's Greek Lexicon: STRONGS NT 5335: φάσκωφάσκω; imperfect ἐφασκον; (ΦΑΩ, φημί); from Homer down; to affirm, allege, to pretend or profess: followed by the accusative with the infinitive, Acts 24:9; Acts 25:19; with the infinitive and an accusative referring to the subject, Revelation 2:2 Rec.; followed by an infinitive with a subject nominative, Romans 1:22.

Strong's G  5336 

G5336 phatnē: a manger

Lexical Summary of the Word:
Original Word: φάτνη
Transliteration: phatnē
Phonetic Spelling: fat'-nay
Part of Speech: Noun, Feminine
Short Definition: a manger
Meaning: a manger


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✝ G5336 phatnē 🕊

Strong's Concordance: manager, stall. From pateomai (to eat); a crib (for fodder) -- manager, stall.

Thayer's Greek Lexicon: STRONGS NT 5336: φάτνηφάτνη, φάτνης, ἡ ((πατέομαι to eat; Vanicek, p. 445)), a crib, manger: Luke 2:7, 12, 16; Luke 13:15. (From Homer down; the Sept. for אֵבוּס, Job 39:9; Proverbs 14:4; Isaiah 1:3; plural for רְפָתִים, Habakkuk 3:17.)

Strong's G  5337 

G5337 phaulos: worthless, bad

Lexical Summary of the Word:
Original Word: φαῦλος
Transliteration: phaulos
Phonetic Spelling: fow'-los
Part of Speech: Adjective
Short Definition: worthless, bad
Meaning: worthless, bad


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✝ G5337 phaulos 🕊

Strong's Concordance: evil. Apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked -- evil.

Thayer's Greek Lexicon: STRONGS NT 5337: φαῦλοςφαῦλος, φαύλῃ, φαῦλον (akin to German faul andflau), easy, slight, ordinary, mean, worthless, of no account; ethically, bad, wicked, base (Theognis, (?), Euripides, Xenophon, Plato, Plutarch): James 3:16; φαῦλον τί λέγειν περί τίνος, Titus 2:8; φαῦλα πράσσειν (R. V. to do ill), John 3:20; τά φαῦλα πράσσειν opposed to τά ἀγαθά ποιεῖν, John 5:29; φαῦλον (opposed to ἀγαθόν πράσσειν, Romans 9:11 L T Tr WH; 2 Corinthians 5:10 T Tr text WH. (See Trench, Synonyms, § lxxxiv.)

Strong's G  5338 

G5338 phengos: light, brightness

Lexical Summary of the Word:
Original Word: φέγγος
Transliteration: phengos
Phonetic Spelling: feng'-gos
Part of Speech: Noun, Neuter
Short Definition: light, brightness
Meaning: light, brightness


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✝ G5338 phengos 🕊

Strong's Concordance: light. Probably akin to the base of phos (compare phtheggomai); brilliancy -- light. see GREEK phos see GREEK phtheggomai

Thayer's Greek Lexicon: STRONGS NT 5338: φέγγοςφέγγος, φέγγους, τό (akin to φαίνειν), from Aeschylus and Pindar down, light: of the moon, Matthew 24:29; Mark 13:24; of a candle or lamp, Luke 11:33 R G T Tr marginal reading (cf. ἀστραπή, Luke 11:36). (Joel 2:10; Joel 3:15 (); Ezekiel 1:4, 13, 27; Hosea 7:6.) [SYNONYMS: αὐγή, φέγγος, φῶς: φῶς light — the general term, (of the light of a fire in Mark 14:54; Luke 22:56); φέγγος a more concrete and emphatic term (cf. Luke 11:33), the bright sunshine, the beam of light, etc.; αὐγή a still stronger term, suggesting the fiery nature of the light; used of shooting, heating, rays. A Greek spoke of ἡλίου, φῶς, φέγγος, αὐγή; or, φωτός φέγγος, αὐγή; or, φέγγους αὐγή; but these formulas are not reversible. Schmidt, chapter 33; cf. Trench, § xlvi.]

Strong's G  5339 

G5339 pheidomai: to spare, forbear

Lexical Summary of the Word:
Original Word: φείδομαι
Transliteration: pheidomai
Phonetic Spelling: fi'-dom-ahee
Part of Speech: Verb
Short Definition: to spare, forbear
Meaning: to spare, forbear


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✝ G5339 pheidomai 🕊

Strong's Concordance: forbear, spare. Of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently -- forbear, spare.

Thayer's Greek Lexicon: STRONGS NT 5339: φείδομαιφείδομαι; future φείσομαι; 1 aorist ἐφεισάμην; deponent middle; from Homer down; the Sept. for חָמַל, חוּס, חָשַׂך (to keep back); to spare: absolutely 2 Corinthians 13:2; τίνος, to spare one (Winers Grammar, § 30, 10 d.; Buttmann, § 132, 15), Acts 20:29; Romans 8:32; Romans 11:21; 1 Corinthians 7:28; 2 Corinthians 1:23; 2 Peter 2:4f; to abstain (A. V. forbear), an infinitive denoting the act abstained from being supplied from the context: καυχᾶσθαι, 2 Corinthians 12:6 (μή φειδου — namely, διδάσκειν — εἰ ἔχεις διδάσκειν, Xenophon, Cyril 1, 6, 35; with the infinitive added, λέγειν κακά, Euripides, Or. 393; δρασαι τί τῶν τυραννικων, Plato, de rep. 9, p. 574 b.).

Strong's G  5340 

G5340 pheidomenōs: sparingly

Lexical Summary of the Word:
Original Word: φειδομένως
Transliteration: pheidomenōs
Phonetic Spelling: fi-dom-en'-oce
Part of Speech: Adverb
Short Definition: sparingly
Meaning: sparingly


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✝ G5340 pheidomenōs 🕊

Strong's Concordance: sparingly. Adverb from participle of pheidomai; abstemiously, i.e. Stingily -- sparingly. see GREEK pheidomai

Thayer's Greek Lexicon: STRONGS NT 5340: φειδομένωςφειδομένως (from the participle φειδόμενος), adverb, sparingly: 2 Corinthians 9:6 (mildly, Plutarch, Alex. 25).

Strong's G  5341 

G5341 phelonēs: cloak

Lexical Summary of the Word:
Original Word: φελόνης
Transliteration: phelonēs
Phonetic Spelling: fel-on'-ace
Part of Speech: Noun, Masculine
Short Definition: cloak
Meaning: cloak


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✝ G5341 phelonēs 🕊

Strong's Concordance: cloak. By transposition for a derivative probably of phaino (as showing outside the other garments); a mantle (surtout) -- cloke. see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5341: φαιλόνηςφαιλόνης (so Rec.eras st) or φελόνης (with most manuscripts including the Sinaiticus manuscript, Rec.bez elz G L T Tr (WH (cf. their Introductory § 404 and Appendix, p. 151{a}; W. Dindosf in Stephanus' Thesaurus under the word φαινόλης, col. 583))), by metathesis for the more common φαινόλης (found in (Epictetus 4, 8, 24); Artemidorus Daldianus, oneir. 2, 3; 5, 29; Pollux 7 (13) 61; Athen. 3, p. 97), φαιλονου, ὁ, Latinpaenula, a traveling cloak, used for protection against stormy weather: 2 Timothy 4:13, where others erroneously understand it to mean a case or receptacle for books as even the Syriac renders it )BtK tYB []. STRONGS NT 5341: φελόνηςφελόνης, see φαιλόνης.

Strong's G  5342 

G5342 pherō: to bear, carry, bring forth

Lexical Summary of the Word:
Original Word: φέρω
Transliteration: pherō
Phonetic Spelling: fer'-o
Part of Speech: Verb
Short Definition: to bear, carry, bring forth
Meaning: to bear, carry, bring forth


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✝ G5342 pherō 🕊

Strong's Concordance: carry, bear, bringA primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio (oy'-o); and enegko (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)

Thayer's Greek Lexicon: STRONGS NT 5342: ἐνέγκωἐνέγκω, see φέρω. STRONGS NT 5342: οἴσωοἴσω see φέρω. STRONGS NT 5342: φέρωφέρω; (allied to German führen. fahren (English bear, etc. Scotch bairn, etc. etc.; cf. Curtius, § 411)); imperfect ἔφερον; passive, present φέρομαι; imperfect ἐφερομην; future active οἴσω (John 21:18; Revelation 21:26); 1 aorist ἤνεγκα, participle ἐνέγκας; 2 aorist infinitive ἐνεγκεῖν (Matthew 7:18 T WH); 1 aorist passive ἠνέχθην (2 Peter 1:17, 21); (cf. WHs Appendix, p. 164; Buttmann, 68 (60); Winers Grammar, 90 (85f); especially Veitch, p. 668f); from Homer down; the Sept. for הֵבִיא and נָשָׂא; to bear, i. e.: 1. to carry; a. to carry some burden: τόν σταυρόν ὄπισθεν τίνος, Luke 23:26; to bear with oneself (which the Greek writings express by the middle) (A. V. to bring): τί, Luke 24:1; John 19:39. b. to move by bearing; passive, like the Latinferor equivalent tomoveor, to be conveyed or borne, with a suggestion of speed or force (often so in secular authors from Homer down): of persons borne in a ship over the sea (A. V. to be driven), Acts 27:15, 17; of a gust of wind, to rush, Acts 2:2 (cf. Jeremiah 18:14); φωνή ἐνεχθεισα, was brought, came, 2 Peter 1:17, 18 (see ὑπό, I. 2 a.); of the mind, to be moved inwardly, prompted, ὑπό πνεύματος ἁγίου, 2 Peter 1:21; φέρομαι ἐπί τί (R. V. press on), Hebrews 6:1. c. according to a less frequent use to bear up, i. e. uphold (keep from falling): φέρων τά πάντα τῷ ῤήματι τῆς δυνάμεως αὐτοῦ, of God (the Son) the preserver of the universe, Hebrews 1:3 (so in the Targums and rabbinical writings סְבַל is often used, e. g. עולָמו סובֵל, of God; οὐ δυνήσομαι ἐγώ μόνος φέρειν τόν λαόν τοῦτον, Numbers 11:14, cf. 11; add, Deuteronomy 1:9, for נָשָׂא; ὁ τά μή (μέν) ὄντα φέρων καί τά πάντα γεννων, Philo, rer. div. haer. § 7; from native Greek writings we have φέρειν τήν πόλιν, Plutarch, Lucull. 6; cf. Bleek, Brief a. d. Hebrew ii. 1, p. 70f). 2. to bear i. e. endure (examples without number in Greek writings from Homer down; cf. Passow, under the word, B. I. 3; (Liddell and Scott, under the word A. III.)): τόν ὀνειδισμόν, Hebrews 13:13; τί, to endure the rigor of a thing, Hebrews 12:20; τινα, to bear patiently one's conduct, or to spare one (abstain from punishing or destroying), Romans 9:22. 3. to bring, bring to, bring forward; a. properly: τινα, Acts 5:16; τί, Mark ( R G T Tr WH); T Tr WH, ; Luke 15:23; Acts 4:34, 37; Acts 5:2; 2 Timothy 4:13; τινα πρός τινα, Mark 1:32; Mark 2:3 (T Tr marginal reading WH); (Winer's Grammar, 278 (262)), 19f; (τινα ἐπί τινα, Luke 12:11 Tr marginal reading); τινα τίνι, Mark 7:32; Mark 8:22; (τινα ἐπί τίνος, Luke 5:18); τί τίνι, Mark 12:15; John 2:8; with ὧδε added, Matthew 14:18 (here Tr marginal reading brackets ὧδε); ; τί πρός τινα, Mark 11:7 (T Tr WH); τί εἰς with an accusative of the place, Revelation 21:24, 26; τί ἐπί πίνακι, Matthew 14:11; Mark 6:28 (Mark 6:27, Lachmann); ἀπό τίνος (a part of (see ἀπό, I. 3)), John 21:10; φέρω τίνι φαγεῖν, An. 4:33. b. to move to, apply: τόν δάκτυλόν, τήν χεῖρα, ὧδε, εἰς with an accusative of the place (A. V. reach), John 20:27. figuratively, φέρεται ὑμῖν τί, a thing is offered (literally, 'is being brought') to you: ἡ χάρις, 1 Peter 1:13. c. to bring by announcing: διδαχήν, 2 John 1:10 (τίνι ἀγγελιην, μυθον, λόγον, φημην, etc., in Homer, Pindar, others); to announce (see Passow, under the word, p. 2231b; (Liddell and Scott, under the word, A. IV. 4)): θάνατον, Hebrews 9:16. d. to bear i. e. bring forth, produce; α. properly: καρπόν (Matthew 7:18a T WH, 18b T); Mark 9:8 (on ἐν ἑξήκοντα, etc. WH text, see ἐν, I. 5 f.); John 12:24; John 15:2, 4f, 8, 16; (Homer, Odyssey 4, 229; Hesiod, Works, 117; Xenophon, mem. 2, 1, 28; others). β. to bring forward in speech: προφητεία, 2 Peter 1:21 (A. V. came); κρίσιν κατά τίνος, 2 Peter 2:11; (κατηγορίαν κατά τίνος, John 18:29 R G L Tr (but here T WH omit κατά)); αἰτιώματα κατά τίνος, Acts 25:7 R G (but G omits κατά τίνος); αἰτίαν, Acts 25:18 L T Tr WH; (τασας αἰτίας, reasons, Demosthenes, p. 1328, 22; ἀπολογισμους, Polybius 1, 32, 4). e. to lead, conduct (A. V. bring, carry, etc. (German führen)): ἐπί with an accusative of the place, Mark 15:22; Acts 14:13; (ἐκεῖ) ὅπου, John 21:18; metaphorically, a gate is said φέρειν (Latinferre (English lead)) εἰς τήν πόλιν, Acts 12:10 (ὁδός φέρουσαν εἰς ἱρόν, Herodotus 2, 122; διά τῆς ἀγορᾶς ἐς τό πρός ἠω, id. 2, 138 (cf. Liddell and Scott, under the word, A. VII.)). (Compare: ἀναφέρω, ἀποφέρω, διαφέρω, εἰσφέρω, παρεισφέρω, ἐκφέρω, ἐπιφέρω, καταφέρω, παραφέρω, περιφέρω, προφέρω, προσφέρω, συνφέρω, ὑποφέρω. Synonym: cf. Schmidt, chapter 105.)

Strong's G  5343 

G5343 pheugō: to flee

Lexical Summary of the Word:
Original Word: φεύγω
Transliteration: pheugō
Phonetic Spelling: fyoo'-go
Part of Speech: Verb
Short Definition: to flee
Meaning: to flee


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✝ G5343 pheugō 🕊

Strong's Concordance: escape, flee away. Apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish -- escape, flee (away).

Thayer's Greek Lexicon: STRONGS NT 5343: φεύγωφεύγω; future φεύξομαι; 2 aorist ἔφυγον; from Homer down; the Sept. for נוּס and בָּרַח; to flee, i. e. a. to flee away, seek safety by flight: absolutely, Matthew 8:33; Matthew 26:56; Mark 5:14; Mark 14:50; Luke 8:34; John 10:12 (13 (here G T Tr text WH omit; L Tr marginal reading brackets the clause)); Acts 7:29; followed by εἰς with an accusative of the place, Matthew 2:13; Matthew 10:23; (Matthew 24:16, here R G T WH marginal reading ἐπί); Mark 13:14; Luke 21:21; (John 6:15 Tdf.); Revelation 12:6; followed by ἐπί with an accusative of the place, Matthew 24:16 (here L Tr WH text εἰς); ἐκ τοῦ πλοίου, Acts 27:30; followed by ἀπό with a genitive of the place, in a purely local sense, to leave by fleeing, as in Greek writings (cf. Winers Grammar, 223 (210); (Buttmann, § 131, 1)), Mark 16:8: by ἀπό with a genitive of the person inspiring fear or threatening danger (after the Hebrew), John 10:5; James 4:7: poetically, φεύξεται ἀπ' αὐτῶν ὁ θάνατος, death shall flee from them, opposed to ζητησουσι θάνατον, Revelation 9:6. b. metaphorically, to flee (to shun or avoid by flight) something abhorrent, especially vices: with an accusative of the thing, 1 Corinthians 6:18 (Wis. 1:5; 4 Macc. 8:18); opposed to διώκειν, 1 Timothy 6:11; 2 Timothy 2:22; Hebraistically followed by ἀπό with a genitive of the thing, 1 Corinthians 10:14 (ἀπό ἁμαρτίας, Sir. 21:2). c. to be saved by flight, to escape safe out of danger: absolutely Hebrews 12:25 R G; with an accusative of the thing, Hebrews 11:34; Hebraistically followed by ἀπό with a genitive — of the thing, Matthew 3:7; Matthew 23:33; Luke 3:7; of the person Mark 14:52 (T Tr text WH omit; L Tr marginal reading brackets ἀπ' αὐτῶν). d. poetically, to flee altar equivalent to vanish: πᾶσα νῆσος ἔφυγε καί ὄρη οὐχ εὑρέθησαν, Revelation 16:20; with the Hebraistic addition ἀπό προσώπου τίνος (as in Deuteronomy 28:7; Joshua 7:4; Joshua 8:5; 2 Chronicles 10:2, etc.; see πρόσωπον, 1 b., p. 551b middle), Revelation 20:11. (Compare the synonyms: ἀποφεύγω (emphasizes the inner endeavor or aversion), διαφεύγω (suggests the space which the flight must traverse), ἐκφεύγω (looks rather to the physical possibility), καταφεύγω (points to the place or the person where refuge is sought); Schmidt, Syn., chapter 109.)

Strong's G  5344 

G5344 Phēlix: "fortunate", Felix, a governor of Judea

Lexical Summary of the Word:
Original Word: Φῆλιξ
Transliteration: Phēlix
Phonetic Spelling: fay'-lix
Part of Speech: Noun, Masculine
Short Definition: "fortunate", Felix, a governor of Judea
Meaning: Felix -- "fortunate", a governor of Judea


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✝ G5344 Phēlix 🕊

Strong's Concordance: Felix. Of Latin origin; happy; Phelix (i.e. Felix), a Roman -- Felix.

Thayer's Greek Lexicon: STRONGS NT 5344: ΦῆλιξΦῆλιξ (Lachmann Φῆλιξ (so Tr in Acts 24:22 (by mistake?)); cf. Lipsius, Grammat. Untersuch., p. 37; Buttmann, 13 (12); (Tdf. Proleg., p. 104; and references under the word κῆρυξ)) (literally, 'happy', 'fortunate'), Φήλικος, ὁ (Claudius (but in Tacitus, hist. 5, 9 called Antonius)) Felix, the eleventh procurator of Judaea (apparently between A.D. 52 and 60). He was a freedman of Claudius and his mother Antonia, and the brother of Pallas, the powerful favorite of the emperor. He first married Drusilla ((?) see Dict. of Greek and Rom. Biogr. under the word, 4), the granddaughter of Cleopatra and Antony; and afterward Drusilla, the daughter of Derod Agrippa. According to Tacitus, "per omnem saevitiam ac libidinem jus regium servili ingenio exercuit," and by his cruelty and injustice he stimulated the rage of the turbulent Jews against the Roman rule. When he had retired from the province and come to Rome, the Jews of Caesarea accused him before the emperor, but through the intercession of his brother Pallas he was acquitted by Nero (cf. Tacitus, hist. 5, 9, 5f; annal. 12, 54; Suetonius, vit. Claudii, 28; Josephus, Antiquities 20, 7, 1f and 8, 5f; 7, 9; b. j. 2, 13): Acts 23:24, 26; Acts 24:3, 22, 24f, 27; Acts 25:14. Cf. Winers RWB, under the word; Paret in Herzog iv. 354; (V. Schmidt in Herzog edition 2, iv. 518f); Overbeck in Schenkel ii., 263f; Schürer, Neutest. Zeitgesch., p. 303f § 19, 4; (Farrar, St. Paul, chapter xli.).

Strong's G  5345 

G5345 phēmē: a saying or report

Lexical Summary of the Word:
Original Word: φήμη
Transliteration: phēmē
Phonetic Spelling: fay'-may
Part of Speech: Noun, Feminine
Short Definition: a saying or report
Meaning: a saying or report


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✝ G5345 phēmē 🕊

Strong's Concordance: report, newsFrom phemi; a saying, i.e. Rumor ("fame") -- fame. see GREEK phemi

Thayer's Greek Lexicon: STRONGS NT 5345: φήμηφήμη, φήμης, ἡ (φημί), fame, report: Matthew 9:26; Luke 4:14. ((From Homer down.))

Strong's G  5346 

G5346 phēmi: to declare, say

Lexical Summary of the Word:
Original Word: φημί
Transliteration: phēmi
Phonetic Spelling: fay-mee'
Part of Speech: Verb
Short Definition: to declare, say
Meaning: to declare, say


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✝ G5346 phēmi 🕊

Strong's Concordance: affirm, say. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say -- affirm, say. Compare lego. see GREEK phos see GREEK phaino see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 5346: φημίφημί; imperfect ἔφην; (from φάω, to bring forth into the light (cf. Curtius, § 407)); hence (from Homer down) properly, to make known one's thoughts, to declare; to say: ἔφη, he said (once on a time), Matthew 26:61; historical writers, in quoting the words of anyone, prefix φησίν, ἔφη (Latinait, inquit): Luke 22:58; Acts 8:36, and often: φησίν and ἔφη are used of a person replying, Matthew 13:29; Luke 7:40; John 1:23; John 9:38; Acts 7:2, etc.; of one who asks a question, Matthew 27:23; Acts 16:30; Acts 21:37; ἔφη μεγάλη τῇ φωνή, Acts 26:24; ἀποκριθείς ἔφη, Matthew 8:8; (φησίν is interjected into the recorded speech of another (cf. Winer's Grammar, § 61, 6), Matthew 14:8; Acts 25:5, 22; Acts 26:25; also ἔφη, Acts 23:35; φησίν, like the Latinait, inquit, is employed especially in the later Greek usage with an indefinite subject (`impersonally') (cf.man sagt, on dit, they say) (inserted in a sentence containing the words of another (cf. Winer's Grammar, as above)): 2 Corinthians 10:10 where L Tr marginal reading WH marginal reading φασίν (cf. Passow, ii, p. 2238a; (Liddell and Scott, under the word, II. 1); Buttmann, § 129, 19; (Winer's Grammar, § 58, 9{b}. β.; § 64, 3)). φησίν namely, ὁ Θεός, 1 Corinthians 6:16 (here Lachmann brackets φησίν); Hebrews 8:5; (Winer's Grammar, 522 (486f)). The constructions of the verb are the following: ἔφη αὐτῷ, αὐτοῖς, he replied to him, to them, Matthew 4:7; Matthew 13:28; Matthew 21:27, etc.; Mark ( T Tr text WH); ; Luke 7:44; Acts 26:32; ἀποκριθείς αὐτῷ ἔφη, Luke 23:3; ἔφη πρός τινα, Luke 22:70; Acts 10:28; Acts 16:37; Acts 26:1; with an accusative of the thing, 1 Corinthians 10:15, 19; followed by ὅτι, 1 Corinthians 10:19; τοῦτο etc. ὅτι, 1 Corinthians 7:29 (Rec.bez elz; others omit ὅτι); 1 Corinthians 15:50; followed by an accusative with an infinitive, Romans 3:8. (On its alleged omission, see Winer's Grammar, § 64, 7 a. Compare: σύμφημι.) STRONGS NT 5346a: φημίζωφημίζω: 1 aorist passive 3 person singular ἐφημισθη; especially frequent in the poets from Hesiod down; to spread a report, to disseminate by report: Matthew 28:15 T WH marginal reading (after manuscripts א, Delta, 33, etc.) for διαφημίζω, which see

Strong's G  5347 

G5347 Phēstos: Festus, a governor of Judea

Lexical Summary of the Word:
Original Word: Φῆστος
Transliteration: Phēstos
Phonetic Spelling: face'-tos
Part of Speech: Noun, Masculine
Short Definition: Festus, a governor of Judea
Meaning: Festus -- Festus, a governor of Judea


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✝ G5347 Phēstos 🕊

Strong's Concordance: Festus. Of Latin derivation; festal; Phestus (i.e. Festus), a Roman -- Festus.

Thayer's Greek Lexicon: STRONGS NT 5347: ΦῆστοςΦῆστος, Φήστου, ὁ (Porcius) Festus, a procurator of Judaea, the successor of Felix (c. A.D. 60) (see Φῆλιξ (and references, especially Schürer, p. 308f)): Acts 24:27; Acts 25:1, 4, 9, 12-14, 22-24; Acts 26:24f, 32. (Josephus, Antiquities 20, 8, 9 and 9, 1; b. j. 2, 14, 1.)

Strong's G  5348 

G5348 phthanō: to come before (another), anticipate, arrive

Lexical Summary of the Word:
Original Word: φθάνω
Transliteration: phthanō
Phonetic Spelling: fthan'-o
Part of Speech: Verb
Short Definition: to come before (another), anticipate, arrive
Meaning: to come before (another), anticipate, arrive


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✝ G5348 phthanō 🕊

Strong's Concordance: anticipate, attain, comeApparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at -- (already) attain, come, prevent.

Thayer's Greek Lexicon: STRONGS NT 5348: φθάνωφθάνω: 1 aorist ἔφθασα (Winer's Grammar, § 15 under the word); perfect ἐφθακα (1 Thessalonians 2:16 L text WH marginal reading); from Homer down; 1. to come before, precede, anticipate: ἡμεῖς οὐ μή φθάσωμεν (see μή, IV. 2) τούς κοιμηθέντας, we shall not get the start of those who have fallen asleep, i. e. we shall not attain to the fellowship of Christ sooner than the dead, nor have precedence in blessedness, 1 Thessalonians 4:15; ἔφθασεν ἐπ' αὐτούς ἡ ὀργή, (God's penal) wrath came upon them unexpectedly, 1 Thessalonians 2:16; ἔφθασεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ, the kingdom of God has come upon you sooner than you expected, Matthew 12:28; Luke 11:20; (but all the preceding examples except the first are referred by the majority of recent interpretations to the following heading; — a meaning especially common when the verb is construed with prepositions). 2. in the Alex. (and other later) writings the idea of priority disappears, to come to, arrive at: εἰς τί, Philippians 3:16; to reach, attain to, a thing, Romans 9:31; ἄχρι τίνος, 2 Corinthians 10:14; (τίνι, to a thing, Tobit 5:19; ἕως τοῦ οὐρανοῦ, Test xii. Patr., p. 530 (i. e. test. Rub. 5 at the end); ἡ μεγαλωσύνη σου ἐμεγαλύνθη καί ἔφθασεν εἰς τόν οὐρανόν, Daniel 4:19, Theod. (cf. 17, 25; φθάνειν ἕως τῶν οὐρανῶν, 2 Chronicles 28:9; ἔφθασεν ὁ μήν ὁ ἕβδομος, 2 Esdr. 3:1; Philo de mund. opif. § 1; de legg. alleg. 3:76; de confus. lingg. § 29; Plutarch, apotheg. Lacon. § 28; de Alex. s. virt. s. fort. orat. 2:5. Cf. Sophocles Lexicon, under the word; Geldart, Modern Greek, p. 206; Winer's Grammar, § 2, 1 b.)). (Compare: προφθάνω.)

Strong's G  5349 

G5349 phthartos: perishable, corruptible

Lexical Summary of the Word:
Original Word: φθαρτός
Transliteration: phthartos
Phonetic Spelling: fthar-tos'
Part of Speech: Adjective
Short Definition: perishable, corruptible
Meaning: perishable, corruptible


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✝ G5349 phthartos 🕊

Strong's Concordance: corruptible. From phtheiro; decayed, i.e. (by implication) perishable -- corruptible. see GREEK phtheiro

Thayer's Greek Lexicon: STRONGS NT 5349: φθαρτόςφθαρτός, φθαρτη, φθαρτόν (φθείρω), corruptible, perishable (Vulg.corruptibilis): 1 Corinthians 9:23; 1 Peter 1:23; ἄνθρωπος, i. e. mortal, opposed to ὁ ἄφθαρτος Θεός, Romans 1:23; οὐ φθαρτοῖς ἀργυρίῳ ἤ χρυσίῳ, not with corruptible things, with silver or gold, 1 Peter 1:18 (Winer's Grammar, § 59, 5 at the end) (χρυσός καί ἄργυρος, ὀυσιαι φθαρται, Philo de cherub. § 14; οὐκ ἄργυρον οὐδέ χρυσόν τινα, ἤ ἄλλο τῶν ἐν ὕλαις φθαρταις, de congr. erudit. grat. § 20); neuter τό φθαρτόν, that which is liable to corruption (τό φθαρτόν τοῦτο this corruptible (A. V.)), 1 Corinthians 15:53f. (Diodorus 1, 6; Philo de legg. alleg. 2, 1; de cherub. § 2; (Aristotle), Plutarch, Sextus Empiricus, others; 2 Macc. 7:16; Wis. 9:15 Wis. 14:8.)

Strong's G  5350 

G5350 phthengomai: to utter

Lexical Summary of the Word:
Original Word: φθέγγομαι
Transliteration: phthengomai
Phonetic Spelling: ftheng'-gom-ahee
Part of Speech: Verb
Short Definition: to utter
Meaning: to utter


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✝ G5350 phthengomai 🕊

Strong's Concordance: speak. Probably akin to pheggos and thus to phemi; to utter a clear sound, i.e. (generally) to proclaim -- speak. see GREEK phemi see GREEK pheggos

Thayer's Greek Lexicon: STRONGS NT 5350: φθέγγομαιφθέγγομαι; 1 aorist participle φθεγξάμενος; (φέγγος (but cf. Vanicek, p. 1176), ΦΑΩ); deponent middle; from Homer down; 1. to give out a sound, noise, or cry; used by the Greeks of any sort of sound or voice, whether of man or animal or inanimate object — as of thunder, musical instruments, etc.; (φθέγγεσθαι denotes sound in its relation to the hearer rather than to its cause; the μέγα λαλῶν is a braggart, the μέγα φθεγγόμενος. is a lofty orator; Schmidt, Syn., chapter 1 § 53). 2. to proclaim; to speak, utter: Acts 4:18; ὑπέρογκα, 2 Peter 2:18 (ἄδικα, Wis. 1:8); ὑποζύγιον, ἄφωνον ἐν ἀνθρωπίνῃ φωνή φθεγξάμενον, 2 Peter 2:16. (Compare: ἀποφθέγγομαι.)

Strong's G  5351 

G5351 phtheirō: to destroy, corrupt, spoil

Lexical Summary of the Word:
Original Word: φθείρω
Transliteration: phtheirō
Phonetic Spelling: fthi'-ro
Part of Speech: Verb
Short Definition: to destroy, corrupt, spoil
Meaning: to destroy, corrupt, spoil


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✝ G5351 phtheirō 🕊

Strong's Concordance: corrupt, defile, destroy. Probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. To spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave) -- corrupt (self), defile, destroy.

Thayer's Greek Lexicon: STRONGS NT 5351: φθείρωφθείρω; future φθερῶ; 1 aorist ἐφθειρα; passive, present φθείρομαι; 2 aorist ἐφθάρην; 2 future φθαρήσομαι; (akin to German verderben); the Sept. for שִׁחֵת; (from Homer down); to corrupt, to destroy: properly, τόν ναόν τοῦ Θεοῦ (in the opinion of the Jews the temple was corrupted, or 'destroyed', when anyone defiled or in the slightest degree damaged anything in it, or if its guardians neglected their duties; cf. Deyling, Observations, sacrae, vol. ii, p. 505ff), dropping the figure, to lead away a Christian church from that state of knowledge and holiness in which it ought to abide, 1 Corinthians 3:17a; τινα, to punish with death, 1 Corinthians 3:17{b}; equivalent to to bring to want or beggary (cf. our ruin (A. V. corrupt)), 2 Corinthians 7:2; passive, to be destroyed, to perish: ἐν τίνι, by a thing, Jude 1:10; ἐν with a dative denoting the condition, ἐν τῇ φθορά αὐτῶν, 2 Peter 2:12 L T Tr WH. in an ethical sense, to corrupt, deprave: φθείρουσιν ἔθη χρηστά ὁμιλίαι κακαί (a saying of Menander (see ἦθος, 2), which seems to have passed into a proverb (see Wetstein at the passage; Gataker, Advers. misc. l. i. c. 1, p. 174f)), 1 Corinthians 15:33; the character of the inhabitants of the earth, Revelation 19:2; passive, φθείρομαι ἀπό τίνος, to be so corrupted as to fall away from a thing (see ἀπό, I. 3 d.), 2 Corinthians 11:3; φθειρόμενον κατά τάς ἐπιθυμίας (R. V. waxeth corrupt etc.), Ephesians 4:22. (Compare: διαφθείρω, καταφθείρω.)

Strong's G  5352 

G5352 phthinopōrinos: autumnal

Lexical Summary of the Word:
Original Word: φθινοπωρινός
Transliteration: phthinopōrinos
Phonetic Spelling: fthin-op-o-ree-nos'
Part of Speech: Adjective
Short Definition: autumnal
Meaning: autumnal


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✝ G5352 phthinopōrinos 🕊

Strong's Concordance: autumnalFrom derivative of phthino (to wane; akin to the base of phtheiro) and opora (meaning late autumn); autumnal (as stripped of leaves) -- whose fruit withereth. see GREEK phtheiro see GREEK opora

Thayer's Greek Lexicon: STRONGS NT 5352: φθινοπωρινόςφθινοπωρινός, φθινοπωρινη, φθινοπωρινον, (φθινόπωρον, late autumn; from φθίνω to wane, waste away, and ὀπώρα autumn), autumnal (Polybius 4, 37, 2; Aristotle, h. a. 5, 11; (Strabo), Plutarch): δένδρα φθινοπωρινά autumn trees, i. e. trees such as they are at the close of autumn, dry, leafless and without fruit, hence, ἄκαρπα is added; used of unfruitful, worthless men, Jude 1:12 (cf. Lightfoot A Fresh Revision etc., p. 134f).

Strong's G  5353 

G5353 phthongos: a sound

Lexical Summary of the Word:
Original Word: φθόγγος
Transliteration: phthongos
Phonetic Spelling: ftong'-gos
Part of Speech: Noun, Masculine
Short Definition: a sound
Meaning: a sound


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✝ G5353 phthongos 🕊

Strong's Concordance: sound. From phtheggomai; utterance, i.e. A musical note (vocal or instrumental) -- sound. see GREEK phtheggomai

Thayer's Greek Lexicon: STRONGS NT 5353: φθόγγοςφθόγγος, φθογγου, ὁ (φθέγγομαι, which see), a musical sound, whether vocal or instrumental (Wis. 19:17): 1 Corinthians 14:7; Romans 10:18, in this latter passive, Paul transfers what is said in Psalm 18:5 () to the voices of the preachers of the gospel. (Homer, Tragg., Xenophon, Plato, others.)

Strong's G  5354 

G5354 phthoneō: to envy

Lexical Summary of the Word:
Original Word: φθονέω
Transliteration: phthoneō
Phonetic Spelling: fthon-eh'-o
Part of Speech: Verb
Short Definition: to envy
Meaning: to envy


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✝ G5354 phthoneō 🕊

Strong's Concordance: envy. From phthonos; to be jealous of -- envy. see GREEK phthonos

Thayer's Greek Lexicon: STRONGS NT 5354: φθονέωφθονέω, φθόνῳ; (φθόνος); from Homer down; to envy: τίνι, one, Galatians 5:26 (here L text Tr marginal reading WH marginal reading read the accusative; see Buttmann, § 132, 15 Rem.; Winer's Grammar, § 31, 1 b.).

Strong's G  5355 

G5355 phthonos: envy

Lexical Summary of the Word:
Original Word: φθόνος
Transliteration: phthonos
Phonetic Spelling: fthon'-os
Part of Speech: Noun, Masculine
Short Definition: envy
Meaning: envy


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✝ G5355 phthonos 🕊

Strong's Concordance: envy. Probably akin to the base of phtheiro; ill-will (as detraction), i.e. Jealousy (spite) -- envy. see GREEK phtheiro

Thayer's Greek Lexicon: STRONGS NT 5355: φθόνοςφθόνος, φθόνου, ὁ, from (Pindar and) Herodotus down, envy: Romans 1:29; Galatians 5:21; 1 Timothy 6:4; Titus 3:3; 1 Peter 2:1; διά φθόνον, for envy, i. e. prompted by envy (see διαφθονος B. II. 2b.), Matthew 27:18; Mark 15:10; Philippians 1:15 (Dio Cassius, 44, 36); πρός φθόνον ἐπιποθεῖ τό πνεῦμα ὁ κατῴκησεν (but see κατοικίζω) ἐν ἡμῖν; doth the Spirit which took up its abode within us (i. e. the Holy Spirit) long enviously? (see πρός, I. 3 g.), James 4:5 (but T (WH in second marginal reading) drop the interrogative); see on the passage Grimm in the Theol. Studien und Kritiken for 1854, p. 934ff. (Synonym: see ζῆλος, 2 at the end.)

Strong's G  5356 

G5356 phthora: destruction, corruption

Lexical Summary of the Word:
Original Word: φθορά
Transliteration: phthora
Phonetic Spelling: fthor-ah'
Part of Speech: Noun, Feminine
Short Definition: destruction, corruption
Meaning: destruction, corruption


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✝ G5356 phthora 🕊

Strong's Concordance: corruption, destroy, perish. From phtheiro; decay, i.e. Ruin (spontaneous or inflicted, literally or figuratively) -- corruption, destroy, perish. see GREEK phtheiro

Thayer's Greek Lexicon: STRONGS NT 5356: φθοράφθορά, φθορᾶς, ἡ (φθείρω), from Aeschylus and Herodotus down: 1. corruption, destruction, perishing (opposed to γένεσις, origin, often in Plato, Aristotle, Plutarch; opposed to σωτηρία, Plato, Phileb., p. 35 e.; for שַׁחַת, Psalm 102:4 (); Jonah 2:7): Romans 8:21 (on which see δουλεία); 2 Peter 2:12a (some (cf. R. V. marginal reading) take φθορά here actively: εἰς φθοράν, to destroy); ἐν φθορά, in a state of corruption or decomposition (of the body at burial), 1 Corinthians 15:42; by metonymy, that which is subject to corruption, what is perishable, opposed to ἀφθαρσία, 1 Corinthians 15:50; in the Christian sense, the loss of salvation, eternal misery (which elsewhere is called ἀπώλεια), Colossians 2:22 (see ἀπόχρησις); opposed to ζωή αἰώνιος, Galatians 6:8, cf. Schott ad loc. 2. in the N. T. in an ethical sense, corruption i. e. moral decay: 2 Peter 1:4; 2 Peter 2:12{b} (some take the word here actively (R. V. text in their destroying), others refer it to 1 above), 2 Peter 2:19; with τῆς ζωῆς added, Wis. 14:12.

Strong's G  5357 

G5357 phialē: a (shallow) bowl

Lexical Summary of the Word:
Original Word: φιάλη
Transliteration: phialē
Phonetic Spelling: fee-al'-ay
Part of Speech: Noun, Feminine
Short Definition: a (shallow) bowl
Meaning: a (shallow) bowl


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✝ G5357 phialē 🕊

Strong's Concordance: cup, bowl, vialOf uncertain affinity; a broad shallow cup ("phial") -- vial.

Thayer's Greek Lexicon: STRONGS NT 5357: φιάληφιάλη, φιαλης, ἡ, from Homer down, the Sept. for מִזְרָק, a broad, shallow bowl, deep saucer (Dict. of Antiq. under the word Patera; B. D. American edition under the word, Vial): Revelation 5:8; Revelation 15:7; Revelation 16:1-4, 8, 10, 12, 17; Revelation 17:1; Revelation 21:9.

Strong's G  5358 

G5358 philagathos: loving that which is good

Lexical Summary of the Word:
Original Word: φιλάγαθος
Transliteration: philagathos
Phonetic Spelling: fil-ag'-ath-os
Part of Speech: Adjective
Short Definition: loving that which is good
Meaning: loving that which is good


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✝ G5358 philagathos 🕊

Strong's Concordance: love of good From philos and agathos; fond to good, i.e. A promoter of virtue -- love of good men. see GREEK philos see GREEK agathos

Thayer's Greek Lexicon: STRONGS NT 5358: φιλάγαθοςφιλάγαθος, φιλάγαθον (from φίλος and ἀγαθός), loving goodness: Titus 1:8. (Sap. vii. 22; Plutarch, praec. conjug. c. 17; also compound Thes. c. Rom c. 2; (φιλάγαθος οὐ φίλαυτος, Aristotle, magn. mor. ii. 14, p. 1212b 18; Polybius 6, 53, 9; Philo de vit. Moys. ii., § 2).)

Strong's G  5359 

G5359 Philadelpheia: Philadelphia, a city of Lydia

Lexical Summary of the Word:
Original Word: Φιλαδέλφεια
Transliteration: Philadelpheia
Phonetic Spelling: fil-ad-el'-fee-ah
Part of Speech: Noun, Feminine
Short Definition: Philadelphia, a city of Lydia
Meaning: Philadelphia -- a city of Lydia


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✝ G5359 Philadelpheia 🕊

Strong's Concordance: Philadelphia. From Philadelphos (the same as philadelphos), a king of Pergamos; Philadelphia, a place in Asia Minor -- Philadelphia. see GREEK philadelphos

Thayer's Greek Lexicon: STRONGS NT 5359: ΦιλαδέλφειαΦιλαδέλφεια (T WH Φιλαδέλφεια (cf. Tdf. Proleg., p. 87), see Iota), Φιλαδελφειας, ἡ, Philadelphia (now Alahshar, Allahshir (or Ala-Shehr i. e. The White City (Sayce))), a city of Lydia in Asia Minor, situated near the eastern base of Mount Tmolus, founded and named by the Pergamene king Attalus II. Philadelphus. After the death of king Attalus III. Philometor, , it together with his entire kingdom came by his will under the jurisdiction of the Romans: Revelation 1:11; Revelation 3:7.

Strong's G  5360 

G5360 philadelphia: the love of brothers, brotherly love

Lexical Summary of the Word:
Original Word: φιλαδελφία
Transliteration: philadelphia
Phonetic Spelling: fil-ad-el-fee'-ah
Part of Speech: Noun, Feminine
Short Definition: the love of brothers, brotherly love
Meaning: the love of brothers, brotherly love


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✝ G5360 philadelphia 🕊

Strong's Concordance: brotherly love, kindnessFrom philadelphos; fraternal affection -- brotherly love (kindness), love of the brethren. see GREEK philadelphos

Thayer's Greek Lexicon: STRONGS NT 5360: φιλαδελφίαφιλαδελφία, φιλαδελφίας, ἡ (φιλάδελφος), the love of brothers (or sisters), brotherly love (properly, 4 Macc. 13:22; 14:1; (Philo, leg. ad Gaium § 12); Josephus, Antiquities 4, 2, 4; Lucian, dial. deor. 26, 2; Plutarch, libell. περί φιλαδελφίας; (cf. Babrius 47, 15)); in the N. T. "the love which Christians cherish for each other as 'brethren'" (see ἀδελφός, 4); (love of the brethren) (Vulg.caritas or amor fraternitatis): Romans 12:10; 1 Thessalonians 4:9; Hebrews 13:1; 1 Peter 1:22; 2 Peter 1:7, cf. 1 John 5:1.

Strong's G  5361 

G5361 philadelphos: loving one's brother

Lexical Summary of the Word:
Original Word: φιλάδελφος
Transliteration: philadelphos
Phonetic Spelling: fil-ad'-el-fos
Part of Speech: Adjective
Short Definition: loving one's brother
Meaning: loving one's brother


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✝ G5361 philadelphos 🕊

Strong's Concordance: love as brothersFrom philos and adephos; fond of brethren, i.e. Fraternal -- love as brethren. see GREEK philos see GREEK adephos

Thayer's Greek Lexicon: STRONGS NT 5361: φιλάδελφοςφιλάδελφος, φιλαδελφον (φίλος and ἀδελφός), loving brother or sister (Sophocles, Plutarch, Anthol.); in a broader sense, loving one like a brother, Xenophon, mem. 2, 3, 17; loving one's fellow-countrymen, of an Israelite, 2 Macc. 15:14; of a Christian loving Christians, 1 Peter 3:8 (R. V. loving as brethren).

Strong's G  5362 

G5362 philandros: loving men, (of a wife) loving her husband

Lexical Summary of the Word:
Original Word: φίλανδρος
Transliteration: philandros
Phonetic Spelling: fil'-an-dros
Part of Speech: Adjective
Short Definition: loving men, (of a wife) loving her husband
Meaning: loving men, (of a wife) loving her husband


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✝ G5362 philandros 🕊

Strong's Concordance: love their husbandFrom philos and aner; fond of man, i.e. Affectionate as a wife -- love their husbands. see GREEK philos see GREEK aner

Thayer's Greek Lexicon: STRONGS NT 5362: φίλανδροςφίλανδρος, φιλανδρον (φίλος and ἀνήρ) (from Aeschylus down (in other senses)), loving her husband: Titus 2:4 (φιλανδροι καί σώφρονες γυναῖκες, Plutarch, praec. conj. c. 28).

Strong's G  5363 

G5363 philanthrōpia: love for mankind, kindness

Lexical Summary of the Word:
Original Word: φιλανθρωπία
Transliteration: philanthrōpia
Phonetic Spelling: fil-an-thro-pee'-ah
Part of Speech: Noun, Feminine
Short Definition: love for mankind, kindness
Meaning: love for mankind, kindness


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✝ G5363 philanthrōpia 🕊

Strong's Concordance: kindness, love towards man. From the same as philanthropos; fondness of mankind, i.e. Benevolence ("philanthropy") -- kindness, love towards man. see GREEK philanthropos

Thayer's Greek Lexicon: STRONGS NT 5363: φιλανθρωπίαφιλανθρωπία, φιλανθρωπίας, ἡ (φιλάνθρωπος), from Xenophon, and Plato down, love of mankind, benevolence (Vulg.humanitas) (R. V. kindness): Acts 28:2; Titus 3:4. (Cf. Field, Otium Norv. Pars 3:ad the passages cited.)

Strong's G  5364 

G5364 philanthrōpōs: humanely, kindly

Lexical Summary of the Word:
Original Word: φιλανθρώπως
Transliteration: philanthrōpōs
Phonetic Spelling: fil-an-thro'-poce
Part of Speech: Adverb
Short Definition: humanely, kindly
Meaning: humanely, kindly


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✝ G5364 philanthrōpōs 🕊

Strong's Concordance: courteously. Adverb from a compound of philos and anthropos; fondly to man ("philanthropically"), i.e. Humanely -- courteously. see GREEK philos see GREEK anthropos

Thayer's Greek Lexicon: STRONGS NT 5364: φιλανθρώπωςφιλανθρώπως, adverb, humanely, kindly: Acts 27:3. (Isocrates, Demosthenes, Polybius, Diodorus, Plutarch, others; 2 Macc. 9:27.)

Strong's G  5365 

G5365 philargyria: love of money, avarice

Lexical Summary of the Word:
Original Word: φιλαργυρία
Transliteration: philargyria
Phonetic Spelling: fil-ar-goo-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: love of money, avarice
Meaning: love of money, avarice


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✝ G5365 philargyria 🕊

Strong's Concordance: love of money. From philarguros; avarice -- love of money. see GREEK philarguros

Thayer's Greek Lexicon: STRONGS NT 5365: φιλαργυρίαφιλαργυρία, φιλαργυριας, ἡ (φιλάργυρος), love of money, avarice: 1 Timothy 6:10. (Isocrates, Polybius, Cebes () tab. c. 23; Diodorus 5, 26; ((Diogenes Laërtius 6, 50; Stobaeus, flor. 10, 38; Philo de mat. nom. § 40); Plutarch, Lucian, Herodian, 6, 9, 17 (8); 4 Macc. 1:26.) (Cf. Trench, Synonyms, § xxiv.)

Strong's G  5366 

G5366 philargyros: loving money

Lexical Summary of the Word:
Original Word: φιλάργυρος
Transliteration: philargyros
Phonetic Spelling: fil-ar'-goo-ros
Part of Speech: Adjective
Short Definition: loving money
Meaning: loving money


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✝ G5366 philargyros 🕊

Strong's Concordance: covetous. From philos and arguros; fond of silver (money), i.e. Avaricious -- covetous. see GREEK philos see GREEK arguros

Thayer's Greek Lexicon: STRONGS NT 5366: φιλάργυροςφιλάργυρος, φιλαργυρον (φίλος and ἄργυρος), loving money, avaricious: Luke 16:14; 2 Timothy 3:2. (Sophocles, Xenophon, Plato, others.)

Strong's G  5367 

G5367 philautos: loving oneself

Lexical Summary of the Word:
Original Word: φίλαυτος
Transliteration: philautos
Phonetic Spelling: fil'-ow-tos
Part of Speech: Adjective
Short Definition: loving oneself
Meaning: loving oneself


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✝ G5367 philautos 🕊

Strong's Concordance: lover of self. From philos and autos; fond of self, i.e. Selfish -- lover of own self. see GREEK philos see GREEK autos

Thayer's Greek Lexicon: STRONGS NT 5367: φίλαυτοςφίλαυτος, φιλαυτον. (φίλος and αὐτός), loving oneself; too intent on one's own interests, selfish: 2 Timothy 3:2. (Aris. tot. ((cf. φιλάγαθος); rhet. 1, 11, 26 (where cf. Cope) ἀνάγκη πάντας φιλαυτους αἰναι ἐ μᾶλλον ἤ ἧττον; Philo, legg. alleg. 1, 15; Plutarch, (Epictetus), Lucian, Sextus Empiricus; διά τό φύσει πάντας εἶναι φιλαυτους, Josephus, Antiquities 3, 8, 1.) (Cf. Trench, Synonyms, § xciii.)

Strong's G  5368 

G5368 phileō: to love

Lexical Summary of the Word:
Original Word: φιλέω
Transliteration: phileō
Phonetic Spelling: fil-eh'-o
Part of Speech: Verb
Short Definition: to love
Meaning: to love


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✝ G5368 phileō 🕊

Strong's Concordance: to loveFrom philos; to be a friend to (fond of (an individual or an object)), i.e. Have affection for (denoting personal attachment, as a matter of sentiment or feeling; while agapao is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as ethelo and boulomai, or as thumos and nous respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness) -- kiss, love. see GREEK philos see GREEK thumos see GREEK agapao see GREEK ethelo see GREEK boulomai see GREEK nous

Thayer's Greek Lexicon: STRONGS NT 5368: φιλέωφιλέω, φιλῶ; imperfect 3 person singular ἐφίλει; 1 aorist ἐφίλησα; perfect πεφίληκα; (φίλος); from Homer down; 1. to love; to be friendly to one (the Sept. several times for אָהַב): τινα, Matthew 10:37; John 5:20 (here L marginal reading ἀγαπᾷ); ; 1 Corinthians 16:22; Revelation 3:19; with ἐν πίστει added, with a love founded in and springing from faith, Titus 3:15; τί, to love i. e. delight in, long for, a thing: τήν πρωτοκλισίαν, Matthew 23:6; ἀσπασμούς, Luke 20:46; τήν ψυχήν, to be desirous of preserving one's life (opposed to μισεῖν, to hate it when it cannot be kept without denying Christ), John 12:25; with nouns denoting virtues or vices: τό ψεῦδος, Revelation 22:15 (σοφίαν, Proverbs 29:3; Proverbs 8:17); followed by an infinitive, like the Latinamo facere, to love to do, i. e. to do with pleasure: Matthew 6:5 (Isaiah 56:10; Pindar Nem. 1,15; Aeschylus septem 619; Agam. 763; Suppl. 769; Euripides, Iph. Taur. 1198; Rhes. 394; Xenophon, hipparch. 7, 9; Aelian v. h. 14, 37). 2. to kiss: τινα, Matthew 26:48; Mark 14:44; Luke 22:47 (often in the Greek writings; the Sept. for נָשַׁק, Genesis 27:26f, and often). 3. As to the distinction between ἀγαπᾶν and φιλεῖν: the former, by virtue of its connection with ἄγαμαι, properly denotes a love founded in admiration, veneration, esteem, like the Latindiligere, to be kindly disposed to one, wish one well; but φιλεῖν denotes an inclination prompted by sense and emotion, Latinamare; ὁ μή τοῦ δεόμενος οὐδέ τί ἀγαπωη ἄν. ὁ δέ μή ἀγαπωη (ἀγαπῶν (?)), ὀυδ' ἄν φίλοι, Plato, Lysias, p. 215 b.; ἐφιλησατε αὐτόν (Julius Caesar) ὡς πατέρα καί ἠγαπησατε ὡς εὐεργέτην, Dio Cassius, 44, 48; ut scires, eum a me non diligt solum, verum etiam amari, Cicero, ad fam. 13, 47; L. Clodius valde me diligit vel, ut ἐμφατικωτερον dicam, valde me amat, id. ad Brut. 1. Hence, men are said ἀγαπᾶν God, not φιλεῖν; and God is said ἀγαπῆσαι τόν κόσμον (John 3:16), and φιλεῖν the disciples of Christ (John 16:27); Christ bids us ἀγαπᾶν (not φιλεῖν) τούς ἐχθρούς (Matthew 5:44), because love as an emotion cannot be commanded, but only love as a choice. Wisdom says, τούς ἐμέ φιλοῦντας ἀγαπῶ, Proverbs 8:17. As a futher aid in judging of the different, between the two words compare the following passages: John 11:3, 5, 36; John 21:15-17; (even in some eases where they might appear to be used interchangeably (e. g. John 14:28; John 16:27) the difference can still be traced). From what has been said, it is evident that ἀγαπᾶν is not, and cannot be, used of sexual love (but it is so used occasionally by the later writers; cf. Plutarch, Pericl. 24, 12, p. 165 e.; symp. 7, p. 180 b. ὁ ἐρώμενος τόν ἐραστην ἀγαπᾷ; cf. Stephanus Thesaurus i., p. 209 a.; Sophocles' Lexicon, under the word ἀγαπάω, 2; Woolsey in the Andover Rev. for Aug. 1885, p. 170f). Cf. Tittmann, Syn. N. T. i., p. 50ff; Cremer, under the word ἀγαπάω (4te Aufl., p. 9f); Trench, § xii.; (Schmidt, chapter 136, especially § 6; Cope, Aristotle, rhet. vol. 1m Appendix A. (also given in the Journ. of Philol. for 1868, p. 88ff); also Höhne in (Luthardt's) Zeitschr. f. kirchl. Wissensch. as above with for 1882, p. 6ff; especially Woolsey as above Compare: καταφιλέω.)

Strong's G  5369 

G5369 philēdonos: loving pleasure

Lexical Summary of the Word:
Original Word: φιλήδονος
Transliteration: philēdonos
Phonetic Spelling: fil-ay'-don-os
Part of Speech: Adjective
Short Definition: loving pleasure
Meaning: loving pleasure


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✝ G5369 philēdonos 🕊

Strong's Concordance: loving pleasureFrom philos and hedone; fond of pleasure, i.e. Voluptuous -- lover of pleasure. see GREEK philos see GREEK hedone

Thayer's Greek Lexicon: STRONGS NT 5369: φιλήδονοςφιλήδονος, φιληδον (φίλος and ἡδονή), loving pleasure: 2 Timothy 3:4. (Polybius 40, 6, 10; Plutarch, Lucian, others.)

Strong's G  5370 

G5370 philēma: a kiss

Lexical Summary of the Word:
Original Word: φίλημα
Transliteration: philēma
Phonetic Spelling: fil'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: a kiss
Meaning: a kiss


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✝ G5370 philēma 🕊

Strong's Concordance: kiss. From phileo; a kiss -- kiss. see GREEK phileo

Thayer's Greek Lexicon: STRONGS NT 5370: φίλημαφίλημα, φιληματος, τό, from Aeschylus down, a kiss (see φιλέω, 2): Luke 7:45; Luke 22:48 (Proverbs 27:6; Song of Solomon 1:2); ἅγιον, the kiss with which, as a sign of fraternal affection, Christians were accustomed to welcome or dismiss their companions in the faith: Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; it is also called φίλημα ἀγάπης, 1 Peter 5:14. Cf. Kahle, De osculo sancto (Regiom. 1867); (B. D., under the word Kiss; also Dict. of Christ. Antiq. under the word Kiss).

Strong's G  5371 

G5371 Philēmōn: "kindly", Philemon, a Christian

Lexical Summary of the Word:
Original Word: Φιλήμων
Transliteration: Philēmōn
Phonetic Spelling: fil-ay'-mone
Part of Speech: Noun, Masculine
Short Definition: "kindly", Philemon, a Christian
Meaning: Philemon -- "kindly", a Christian


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✝ G5371 Philēmōn 🕊

Strong's Concordance: Philemon. From phileo; friendly; Philemon, a Christian -- Philemon. see GREEK phileo

Thayer's Greek Lexicon: STRONGS NT 5371: ΦιλημονΦιλημον, Φιλημονος, ὁ, Philemon, of Colossae, converted to Christianity by Paul (Philemon 1:19), and the recipient of the lovely little letter which bears his name in the N. T.: Philemon 1:1. (BB. DD., under the word; especially Lightfoot's Commentary on Colossians and Philemon, Introduction.)

Strong's G  5372 

G5372 Philētos: "worthy of love", Philetus, an erring Christian at Ephesus

Lexical Summary of the Word:
Original Word: Φίλητος
Transliteration: Philētos
Phonetic Spelling: fil-ay-tos'
Part of Speech: Noun, Masculine
Short Definition: "worthy of love", Philetus, an erring Christian at Ephesus
Meaning: Philetus -- "worthy of love", an erring Christian at Ephesus


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✝ G5372 Philētos 🕊

Strong's Concordance: Philetus. From phileo; amiable; Philetus, an opposer of Christianity -- Philetus. see GREEK phileo

Thayer's Greek Lexicon: STRONGS NT 5372: ΦίλητοςΦίλητος ((Chandler § 325; but) R L T Tr Φίλητος, see Τυχικός (Tdf. Proleg., p. 103)), Φιλητου, ὁ, Philetus, a heretic: 2 Timothy 2:17.

Strong's G  5373 

G5373 philia: friendship

Lexical Summary of the Word:
Original Word: φιλία
Transliteration: philia
Phonetic Spelling: fil-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: friendship
Meaning: friendship


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✝ G5373 philia 🕊

Strong's Concordance: friendship. From philos; fondness -- friendship. see GREEK philos

Thayer's Greek Lexicon: STRONGS NT 5373: φιλίαφιλία, φιλίας, ἡ (φίλος), friendship: with a genitive of the object, James 4:4. ((Theognis, Herodotus, others.))

Strong's G  5374 

G5374 Philippēsios: a Philippian

Lexical Summary of the Word:
Original Word: Φιλιππήσιος
Transliteration: Philippēsios
Phonetic Spelling: fil-ip-pay'-see-os
Part of Speech: Noun, Masculine
Short Definition: a Philippian
Meaning: Philippians -- a Philippian


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✝ G5374 Philippēsios 🕊

Strong's Concordance: Philippian. From Philippoi; a Philippesian (Philippian), i.e. Native of Philippi -- Philippian. see GREEK Philippoi

Thayer's Greek Lexicon: STRONGS NT 5374: ΦιλιππήσιοςΦιλιππήσιος, Φιλιππησιου, ὁ, a Philippian: Philippians 4:15.

Strong's G  5375 

G5375 Philippoi: Philippi, a city of Macedonia

Lexical Summary of the Word:
Original Word: Φίλιπποι
Transliteration: Philippoi
Phonetic Spelling: fil'-ip-poy
Part of Speech: Noun, Masculine
Short Definition: Philippi, a city of Macedonia
Meaning: Philippi -- a city of Macedonia


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✝ G5375 Philippoi 🕊

Strong's Concordance: Philippi. Plural of Philippos; Philippi, a place in Macedonia -- Philippi. see GREEK Philippos

Thayer's Greek Lexicon: STRONGS NT 5375: ΦίλιπποιΦίλιπποι, Φιλίππων, οἱ (on the plural cf. Winers Grammar, § 27, 3), Philippi, a city of Macedonia Prima (see B. D., under the word Macedonia), situated on (near) the northern coast of the Aegean Sea, between the rivers Strymon and Nestus, and the cities Neapolis and Ampbipolis. It took its name from Philip I. of Macedon, who built it up from a village called Κρηνιδες, and adorned and fortified it: Acts 16:12 (on this passage, see κολωνία); ; Philippians 1:1; 1 Thessalonians 2:2. (See Lightfoot's Commentary on Philippians, Introduction, iii.)

Strong's G  5376 

G5376 Philippos: "horse-loving", Philip, two sons of Herod the Great, also two Christians

Lexical Summary of the Word:
Original Word: Φίλιππος
Transliteration: Philippos
Phonetic Spelling: fil'-ip-pos
Part of Speech: Noun, Masculine
Short Definition: "horse-loving", Philip, two sons of Herod the Great, also two Christians
Meaning: Philip -- "horse-loving", two sons of Herod the Great, also two Christians


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✝ G5376 Philippos 🕊

Strong's Concordance: Philip. From philos and hippos; fond of horses; Philippus, the name of four Israelites -- Philip. see GREEK philos see GREEK hippos

Thayer's Greek Lexicon: STRONGS NT 5376: ΦίλιπποςΦίλιππος, Φιλίππου, ὁ, Philip; 1. a son of Herod the Great by his fifth wife, Cleopatra of Jerusalem (Josephus, Antiquities 17, 1, 3), and by far the best of his sons. He was tetrarch of Gaulanitis, Trachonitis, Auranitis, Batanaea. and (according to the disputed statement of Luke 3:1) of Ituraea also (cf. Schürer as below; but see B. D. American edition, under the word Ituraea); and the founder of the cities of Caesarea Philippi (in the Decapolis) and Julias. After having lived long in celibacy, he married Salome, the daughter of Herod (Philip, the disinherited; see below) his halfbrother (Josephus, Antiquities 18, 5, 4). He ruled mildly, justly and wisely thirty-seven years, and in A.D. 34 died without issue, leaving a grateful memory of his reign in the minds of his subjects (Josephus, Antiquities 18, 2, 1 and 4, 6; b. j. 2, 9, 1): Matthew 16:13; Mark 8:27; Luke 3:1; cf. Keim, in Schenkel iii., p. 40ff; Schürer, Neutest. Zeitgesch. § 17, a.; (BB. DD.). In Matthew 14:3; Mark 6:17. and Luke 3:19 Rec. it is said that his wife was Herodias (see Ἡρῳδιάς); thus Herod, the son of Herod the Great by Mariamne the daughter of the high priest Simon (Josephus, Antiquities 18, 5, 1; b. j. 1, 28, 4), who lived as a private citizen in comparative obscurity and was the first husband of Herodias (Josephus, Antiquities 18, 5, 4), seems to have been confounded with Philip, who as a ruler was better known (cf. Volkmar, Ueber ein. histor. Irrthum in den Evangg., in Zeller's Theol. Jahrbb. for 1846, p. 363ff). Many interpreters (see especially Krebs, Observations, etc., p. 37f; (Deyling, Observations, sacr. vol. ii. (2nd edition), p. 342ff)), in vindication of the Evangelists, make the somewhat improbable conjecture that the first husband of Herodias had two names, one a family name Herod, the other a proper name Philip; (yet so Winer, RWB, under the word Philippus, 5; BB. DD.; Gerlach in the Zeitschr. f. Luth. Theol. for 1869, p. 32f; Meyer on Matthew, the passage cited; Weiss on Mark, the passage cited). 2. Philip of Bethsaida (in Galilee), one of the apostles: Matthew 10:8; Mark 3:18; Luke 6:14; John 1:43-48(); f; Acts 1:13. 3. Philip, one of the seven deacons of the church at Jerusalem, and also an 'evangelist' (εὐαγγελιστής. which see): Acts 6:5; Acts 8:5-40; Acts 21:8.

Strong's G  5377 

G5377 philotheos: loving God

Lexical Summary of the Word:
Original Word: φιλόθεος
Transliteration: philotheos
Phonetic Spelling: fil-oth'-eh-os
Part of Speech: Adjective
Short Definition: loving God
Meaning: loving God


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✝ G5377 philotheos 🕊

Strong's Concordance: lover of God. From philos and theos; fond of God, i.e. Pious -- lover of God. see GREEK philos see GREEK theos

Thayer's Greek Lexicon: STRONGS NT 5377: φιλόθεοςφιλόθεος, φιλοθεον (φίλος and Θεός), loving (A. V. lovers of) God: 2 Timothy 3:4. ((Aristotle, rhet. 2, 17, 6), Philo, Lucian, others.)

Strong's G  5378 

G5378 Philologos: "student, scholar", Philologus, a Christian

Lexical Summary of the Word:
Original Word: Φιλόλογος
Transliteration: Philologos
Phonetic Spelling: fil-ol'-og-os
Part of Speech: Noun, Masculine
Short Definition: "student, scholar", Philologus, a Christian
Meaning: Philologus -- "student, scholar", Philologus, a Christian


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✝ G5378 Philologos 🕊

Strong's Concordance: Philologus. From philos and logos; fond of words, i.e. Talkative (argumentative, learned, "philological"); Philologus, a Christian -- Philologus. see GREEK philos see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 5378: ΦιλόλογοςΦιλόλογος, Φιλολογου, ὁ (literally, 'fond of talk'), Philologus, a certain Christian: Romans 16:15. (Cf. Lightfoots Commentary on Philip., note on Caesar's Household § 10.)

Strong's G  5379 

G5379 philoneikia: love of strife

Lexical Summary of the Word:
Original Word: φιλονεικία
Transliteration: philoneikia
Phonetic Spelling: fil-on-i-kee'-ah
Part of Speech: Noun, Feminine
Short Definition: love of strife
Meaning: love of strife


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✝ G5379 philoneikia 🕊

Strong's Concordance: strife. From philoneikos; quarrelsomeness, i.e. A dispute -- strife. see GREEK philoneikos

Thayer's Greek Lexicon: STRONGS NT 5379: φιλονεικίαφιλονεικία, φιλονεικίας, ἡ (φιλόνεικος, which see), love of strife, eagerness to contend (Plato, Plutarch, Lucian, others; 4 Macc. 1:26); contention: Luke 22:24. (2 Macc. 4:4; Thucydides 8, 76; Josephus, Antiquities 7, 8, 4; Antoninus 3, 4; in a good sense, emulation, Xenophon, Plato, Demosthenes, Plutarch, others.)

Strong's G  5380 

G5380 philoneikos: fond of strife

Lexical Summary of the Word:
Original Word: φιλόνεικος
Transliteration: philoneikos
Phonetic Spelling: fil-on'-i-kos
Part of Speech: Adjective
Short Definition: fond of strife
Meaning: fond of strife


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✝ G5380 philoneikos 🕊

Strong's Concordance: contentious. From philos and neikos (a quarrel; probably akin to nikos); fond of strife, i.e. Disputatious -- contentious. see GREEK philos see GREEK nikos

Thayer's Greek Lexicon: STRONGS NT 5380: φιλόνεικοςφιλόνεικος, φιλονεικον (φίλος, and νεῖκος strife), fond of strife, contentious: 1 Corinthians 11:16. (Pindar, Plato, Polybius, Josephus, Plutarch, others; in a good sense, emulous, Xenophon, Plato, Plutarch, others.)

Strong's G  5381 

G5381 philoxenia: love of strangers

Lexical Summary of the Word:
Original Word: φιλοξενία
Transliteration: philoxenia
Phonetic Spelling: fil-on-ex-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: love of strangers
Meaning: love of strangers


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✝ G5381 philoxenia 🕊

Strong's Concordance: hospitalityFrom philoxenos; hospitableness -- entertain stranger, hospitality. see GREEK philoxenos

Thayer's Greek Lexicon: STRONGS NT 5381: φιλονεξιαφιλονεξια, φιλονεξιας, ἡ (φιλόξενος, which see), love to strangers, hospitality: Romans 12:13; Hebrews 13:2. (Plato, Polybius, others.)

Strong's G  5382 

G5382 philoxenos: loving strangers

Lexical Summary of the Word:
Original Word: φιλόξενος
Transliteration: philoxenos
Phonetic Spelling: fil-ox'-en-os
Part of Speech: Adjective
Short Definition: loving strangers
Meaning: loving strangers


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✝ G5382 philoxenos 🕊

Strong's Concordance: hospitableFrom philos and xenos; fond of guests, i.e. Hospitable -- given to (lover of, use) hospitality. see GREEK philos see GREEK xenos

Thayer's Greek Lexicon: STRONGS NT 5382: φιλόξενοςφιλόξενος, φιλόξενον (φίλος and ξένος), from Homer down, hospitable, generous to guests (given to hospitality): 1 Timothy 3:2; Titus 1:8; 1 Peter 4:9.

Strong's G  5383 

G5383 philoprōteuō: to strive to be first

Lexical Summary of the Word:
Original Word: φιλοπρωτεύω
Transliteration: philoprōteuō
Phonetic Spelling: fil-op-rote-yoo'-o
Part of Speech: Verb
Short Definition: to strive to be first
Meaning: to strive to be first


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✝ G5383 philoprōteuō 🕊

Strong's Concordance: to wish to be firstFrom a compound of philos and protos; to be fond of being first, i.e. Ambitious of distinction -- love to have the preeminence. see GREEK philos see GREEK protos

Thayer's Greek Lexicon: STRONGS NT 5383: φιλοπρωτεύωφιλοπρωτεύω; (φιλόπρωτος, fond of being first, striving after the first place; from φίλος and πρῶτος: Artemidorus Daldianus, oneir. 2, 32; Plutarch (Alcib. 2, 2); mor., p. 471 e. (i. e. de tranquil. an. 12; p. 793 e. i. e. an seni sit etc. 18, 8)); to aspire after pre-eminence, to desire to be first: 3 John 1:9. (Several times in ecclesiastical writings.)

Strong's G  5384 

G5384 philos: beloved, dear, friendly

Lexical Summary of the Word:
Original Word: φίλος
Transliteration: philos
Phonetic Spelling: fee'-los
Part of Speech: Adjective; Indeclinable Numeral (Adjective)
Short Definition: beloved, dear, friendly
Meaning: beloved, dear, friendly


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✝ G5384 philos 🕊

Strong's Concordance: loving, friendlyProperly, dear, i.e. A friend; actively, fond, i.e. Friendly (still as a noun, an associate, neighbor, etc.) -- friend.

Thayer's Greek Lexicon: STRONGS NT 5384: φίληφίλη, ἡ, see φίλος, 2. STRONGS NT 5384: φίλοςφίλος, φίλη, φίλον, from Homer down, friendly (cf. Liddell and Scott, under the word, I. and II.): φίλον εἶναι τίνι, to be friendly to one, wish him well, Acts 19:31; 1. ὁ φίλος, the Sept. for רֵעַ , אֹהֵב, a substantive, a friend: Luke 7:6; Luke 11:5; Luke 15:6; Luke 16:9; Luke 23:12; Acts 27:3; 3 John 1:15(14): joined with συγγενεῖς, Luke 21:16; an associate, opposed to δοῦλος, John 15:15; φίλοι ἀναγκαιοι (A. V. near friends) Latinnecessitate conjuncti, Acts 10:24; φίλε, friend, in kindly address, Luke 14:10; with a genitive of the subject, ὁ φίλος τίνος, Luke 11:6,(8); ; John 11:11; John 15:13f; specifically, he who associates familiarly with one, a companion, Matthew 11:19; Luke 7:34; ὁ φίλος τοῦ νυμφίου, the rabbinical שׁושְׁבֵּן (which see in Buxtorf or Levy) (i. e. 'son of gladness'), one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials (B. D., under the word Marriage, III.; Edersheim, Jewish Social Life, p. 152), John 3:29; φίλος τοῦ Καίσαρος, on Caesar's side, loyal to his interests, John 19:12; Θεοῦ, especially dear to God, peculiarly favored with his intimacy, James 2:23 ((cf. Harnack and Lightfoot on Clement of Rome, 1 Cor. 10, 1 [ET]; Rönsch in the Zeitschr. f. wissenschaftl. Theol. for 1873, p. 583f); also in secular authors cf. Grimm, Exeget. Hdbch. on Wis. 7:27, p. 164); with a genitive of the thing, one who finds his pleasure in a thing, φίλος τοῦ κόσμου, James 4:4. 2. Feminine, φίλη, ἡ, a (female) friend: Luke 15:9.

Strong's G  5385 

G5385 philosophia: the love or pursuit of wisdom

Lexical Summary of the Word:
Original Word: φιλοσοφία
Transliteration: philosophia
Phonetic Spelling: fil-os-of-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: the love or pursuit of wisdom
Meaning: the love or pursuit of wisdom


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✝ G5385 philosophia 🕊

Strong's Concordance: philosophy. From philosophos; "philosophy", i.e. (specially), Jewish sophistry -- philosophy. see GREEK philosophos

Thayer's Greek Lexicon: STRONGS NT 5385: φιλοσοφίαφιλοσοφία, φιλοσοφίας, ἡ (from φιλόσοφος), properly, love (and pursuit) of wisdom; used in the Greek writings of either zeal for or skill in any art or science, any branch of knowledge, see Passow, under the word (cf. Liddell and Scott, under the word). Once in the N. T. of the theology, or rather theosophy, of certain Jewish-Christian ascetics, which busied itself with refined and speculative inquiries into the nature and classes of angels, into the ritual of the Mosaic law and the regulations of Jewish tradition respecting practical life: Colossians 2:8; see Grimm on 4 Macc. 1:1, p. 298f; (Lightfoot on Colossians, the passage cited, and Prof. Westcott in B. D., under the word Philosophy).

Strong's G  5386 

G5386 philosophos: a philosopher

Lexical Summary of the Word:
Original Word: φιλόσοφος
Transliteration: philosophos
Phonetic Spelling: fil-os'-of-os
Part of Speech: Noun, Masculine
Short Definition: a philosopher
Meaning: a philosopher


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✝ G5386 philosophos 🕊

Strong's Concordance: philosopher. From philos and sophos; fond of wise things, i.e. A "philosopher" -- philosopher. see GREEK philos see GREEK sophos

Thayer's Greek Lexicon: STRONGS NT 5386: φιλόσοφοςφιλόσοφος, φιλοσοφου, ὁ (φίλος and σοφός), a philosopher, one given to the pursuit of wisdom or learning (Xenophon, Plato, others); in a narrower sense, one who investigates and discusses the causes of things and the highest good: Acts 17:18. (See references under the preceding word.)

Strong's G  5387 

G5387 philostorgos: tenderly loving

Lexical Summary of the Word:
Original Word: φιλόστοργος
Transliteration: philostorgos
Phonetic Spelling: fil-os'-tor-gos
Part of Speech: Adjective
Short Definition: tenderly loving
Meaning: tenderly loving


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✝ G5387 philostorgos 🕊

Strong's Concordance: kindly affectioned. From philos and storge (cherishing one's kindred, especially parents or children); fond of natural relatives, i.e. Fraternal towards fellow Christian -- kindly affectioned. see GREEK philos

Thayer's Greek Lexicon: STRONGS NT 5387: φιλόστοργοςφιλόστοργος, φιλοστοργον (φίλος, and στοργή the mutual love of parents and children; also of husbands and wives), loving affection, prone to love, loving tenderly; used chiefly of the reciprocal tenderness of parents and children: τῇ φιλαδελφία (dative of respect) εἰς ἀλλήλους (R. V. in love of the brethren tenderly affectioned one to another), Romans 12:10. (Xenophon, Plutarch, Lucian, Aelian, others) Cf. Fritzsche, Commentary on Romans, vol. iii., p. 69.

Strong's G  5388 

G5388 philoteknos: loving one's children

Lexical Summary of the Word:
Original Word: φιλότεκνος
Transliteration: philoteknos
Phonetic Spelling: fil-ot'-ek-nos
Part of Speech: Adjective
Short Definition: loving one's children
Meaning: loving one's children


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✝ G5388 philoteknos 🕊

Strong's Concordance: love their children. From philos and teknon; fond of one's children, i.e. Maternal -- love their children. see GREEK philos see GREEK teknon

Thayer's Greek Lexicon: STRONGS NT 5388: φιλότεκνοςφιλότεκνος, φιλοτεκνον (φίλος and τέκνον), loving one's offspring or children: joined with φίλανδρος (as in Plutarch, mor., p. 769 c.), of women, Titus 2:4. (4 Macc. 15:3-5; Herodotus 2, 66; Aristophanes, Euripides, Aristotle, Plutarch, Lucian, others.)

Strong's G  5389 

G5389 philotimeomai: to love or seek after honor

Lexical Summary of the Word:
Original Word: φιλοτιμέομαι
Transliteration: philotimeomai
Phonetic Spelling: fil-ot-im-eh'-om-ahee
Part of Speech: Verb
Short Definition: to love or seek after honor
Meaning: to love or seek after honor


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✝ G5389 philotimeomai 🕊

Strong's Concordance: labor, strive, study. Middle voice from a compound of philos and time; to be fond of honor, i.e. Emulous (eager or earnest to do something) -- labour, strive, study. see GREEK philos see GREEK time

Thayer's Greek Lexicon: STRONGS NT 5389: φιλοτιμέομαιφιλοτιμέομαι, φιλοτιμοῦμαι; (φιλότιμος, and this from φίλος and τιμή); deponent passive (with future middle); frequent in Greek writings from Andocides (), Lysias, Xenophon, Plato down; a. to be fond of honor; to be actuated by love of honor; from a love of honor to strive to bring something to pass; b. followed by an infinitive, to be ambitious to etc., 1 Thessalonians 4:11; Romans 15:20; to strive earnestly, make it one's aim, 2 Corinthians 5:9.

Strong's G  5390 

G5390 philophronōs: kindly

Lexical Summary of the Word:
Original Word: φιλοφρόνως
Transliteration: philophronōs
Phonetic Spelling: fil-of-ron'-oce
Part of Speech: Adverb
Short Definition: kindly
Meaning: kindly


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✝ G5390 philophronōs 🕊

Strong's Concordance: courteously. Adverb from philophron; with friendliness of mind, i.e. Kindly -- courteously. see GREEK philophron

Thayer's Greek Lexicon: STRONGS NT 5390: φιλοφρόνωςφιλοφρόνως (φιλόφρων, which see), adverb, kindly, in a friendly manner (A. V. courteously): Acts 28:7. (2 Macc. 3:9; 4 Macc. 8:5; occasionally in Greek writings from (Sophocles and) Herodotus down.)

Strong's G  5391 

G5391 philophrōn: courteous

Lexical Summary of the Word:
Original Word: φιλόφρων
Transliteration: philophrōn
Phonetic Spelling: fil-of'-rone
Part of Speech: Adjective
Short Definition: courteous
Meaning: courteous


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✝ G5391 philophrōn 🕊

Strong's Concordance: courteous. From philos and phren; friendly of mind, i.e. Kind -- courteous. see GREEK philos see GREEK phren

Thayer's Greek Lexicon: STRONGS NT 5391: φιλόφρωνφιλόφρων, φιλοφρον (φίλος and φρήν), from Pindar and Aeschylus down, friendly, kind: 1 Peter 3:8 Rec.

Strong's G  5392 

G5392 phimoō: to muzzle, to put to silence

Lexical Summary of the Word:
Original Word: φιμόω
Transliteration: phimoō
Phonetic Spelling: fee-mo'-o
Part of Speech: Verb
Short Definition: to muzzle, to put to silence
Meaning: to muzzle, to put to silence


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✝ G5392 phimoō 🕊

Strong's Concordance: muzzle. From phimos (a muzzle); to muzzle -- muzzle.

Thayer's Greek Lexicon: STRONGS NT 5392: φιμόωφιμόω, φίμω (infinitive φιμοιν, 1 Peter 2:15 WH (see their Appendix, p. 166 and Introductory § 410; Buttmann, 44 (38); see ἀποδεκατόω); future φιμώσω; 1 aorist ἐφιμωσα: passive, perfect imperative 2 person singular πεφίμωσο; 1 aorist ἐφιμώθην; (φιμός a muzzle); to close the mouth with a muzzle, to muzzle: properly, βοῦν, the ox, 1 Corinthians 9:9 R G L WH text (see κημόω); 1 Timothy 5:18, from Deuteronomy 25:4 where for חָסַם; (universally, to fasten, compress, τῷ ξύλῳ τόν αὐχένα τίνος, Aristophanes nub. 592); metaphorically, to stop the mouth, make speechless, reduce to silence: τινα, Matthew 22:34; 1 Peter 2:15; passive, to become speechless, hold one's peace, Matthew 22:12; Mark 1:25; Mark 4:39; Luke 4:35, (Josephus, b. j. prooem. § 5; book 1, 22, 3; Lucian, de morte peregr. 15; universally, to be kept in check, 4 Macc. 1:35).

Strong's G  5393 

G5393 Phlegōn: Phlegon, a Christian

Lexical Summary of the Word:
Original Word: Φλέγων
Transliteration: Phlegōn
Phonetic Spelling: fleg'-one
Part of Speech: Noun, Masculine
Short Definition: Phlegon, a Christian
Meaning: Phlegon -- a Christian


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✝ G5393 Phlegōn 🕊

Strong's Concordance: Phlegon. Active participle of the base of phlox; blazing; Phlegon, a Christian -- Phlegon. see GREEK phlox

Thayer's Greek Lexicon: STRONGS NT 5393: ΦλέγωνΦλέγων (i. e. 'burning'), Φλεγοντος, ὁ, Phlegon, a Christian at Rome: Romans 16:14.

Strong's G  5394 

G5394 phlogizō: set on fire

Lexical Summary of the Word:
Original Word: φλογίζω
Transliteration: phlogizō
Phonetic Spelling: flog-id'-zo
Part of Speech: Verb
Short Definition: set on fire
Meaning: set on fire


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✝ G5394 phlogizō 🕊

Strong's Concordance: set on fire. From phlox; to cause a blaze, i.e. Ignite (figuratively, to inflame with passion) -- set on fire. see GREEK phlox

Thayer's Greek Lexicon: STRONGS NT 5394: φλογίζωφλογίζω; (φλόξ, which see); to ignite, set on fire (Sir. 3:30; Exodus 9:24; Psalm 96:3 (); to burn up, 1 Macc. 3:5; Sophocles Philoct. 1199): in figurative discourse, to operate destructively, have a most pernicious power, James 3:6; in the passive of that in which the destructive influences are kindled, ibid. (see πῦρ, p. 558{b} top).

Strong's G  5395 

G5395 phlox: a flame

Lexical Summary of the Word:
Original Word: φλόξ
Transliteration: phlox
Phonetic Spelling: flox
Part of Speech: Noun, Feminine
Short Definition: a flame
Meaning: a flame


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✝ G5395 phlox 🕊

Strong's Concordance: flameFrom a primary phlego (to "flash" or "flame"); a blaze -- flame(-ing).

Thayer's Greek Lexicon: STRONGS NT 5395: φλόξφλόξ, genitive φλογός, ἡ (φλέγω (to burn; cf. Latin 'flagro', etc.)), from Homer down, the Sept. for לַהַב and לֶהָבָה, a flame: Luke 16:24; on the phrases φλόξ πυρός and πῦρ φλογός see πῦρ, p. 558{a}.

Strong's G  5396 

G5396 phlyareō: to talk nonsense

Lexical Summary of the Word:
Original Word: φλυαρέω
Transliteration: phlyareō
Phonetic Spelling: floo-ar-eh'-o
Part of Speech: Verb
Short Definition: to talk nonsense
Meaning: to talk nonsense


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✝ G5396 phlyareō 🕊

Strong's Concordance: disparageFrom phluaros; to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously -- prate against. see GREEK phluaros

Thayer's Greek Lexicon: STRONGS NT 5396: φλυαρέωφλυαρέω, φλυάρω; (φλύαρος, which see); to utter nonsense, talk idly, prate (Herodotus, Xenophon, Plato, Isocrates, Plutarch, others); to bring forward idle accusations, make empty charges, Xenophon, Hell. 6, 3, 12; joined with βλασφημεῖν, Isocrates 5, 33: τινα λόγοις πονηροῖς, to accuse one falsely with malicious words, 3 John 1:10 (A. V. prating against etc.).

Strong's G  5397 

G5397 phlyaros: babbling

Lexical Summary of the Word:
Original Word: φλύαρος
Transliteration: phlyaros
Phonetic Spelling: floo'-ar-os
Part of Speech: Adjective
Short Definition: babbling
Meaning: babbling


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✝ G5397 phlyaros 🕊

Strong's Concordance: tattler. From phluo (to bubble); a garrulous person, i.e. Prater -- tattler.

Thayer's Greek Lexicon: STRONGS NT 5397: φλύαροςφλύαρος, φλυαρον (φλύω, 'to boil up,' 'throw up bubbles', of water; and since bubbles are hollow and useless things, 'to indulge in empty and foolish talk'); of persons, uttering or doing silly things, garrulous, babbling (A. V. tattlers): 1 Timothy 5:13 (Dionysius Halicarnassus, de comp. verb. 26, vol. 5:215, 3; others); of things, foolish, trifling, vain: φιλοσοφία, 4 Macc. 5:10. (Plato, Josephus, Vita §31; often in Plutarch; Aeschylus dial. Socrates 3, 13; others.)

Strong's G  5398 

G5398 phoberos: fearful

Lexical Summary of the Word:
Original Word: φοβερός
Transliteration: phoberos
Phonetic Spelling: fob-er-os'
Part of Speech: Adjective
Short Definition: fearful
Meaning: fearful


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✝ G5398 phoberos 🕊

Strong's Concordance: fearful, terrible. From phobos; frightful, i.e. (objectively) formidable -- fearful, terrible. see GREEK phobos

Thayer's Greek Lexicon: STRONGS NT 5398: φοβερόςφοβερός, φοβερά, φοβερόν (φοβέω), from Aeschylus down, (fearful i. e.): 1. (actively) inspiring fear, terrible, formidable; the Sept. for נורָא. 2. (passively) affected with fear, timid; in the N. T., only in the former (active) sense: Hebrews 10:27, 31; Hebrews 12:21.

Strong's G  5399 

G5399 phobeomai: to put to flight, to terrify, frighten

Lexical Summary of the Word:
Original Word: φοβέομαι
Transliteration: phobeomai
Phonetic Spelling: fob-eh'-o
Part of Speech: Verb
Short Definition: to put to flight, to terrify, frighten
Meaning: to put to flight, to terrify, frighten


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✝ G5399 phobeomai 🕊

Strong's Concordance: to fearFrom phobos; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. Revere -- be (+ sore) afraid, fear (exceedingly), reverence. see GREEK phobos

Thayer's Greek Lexicon: STRONGS NT 5399: φοβέωφοβέω, φόβῳ: passive, present φοβοῦμαι; imperfect ἐφοβούμην; 1 aorist ἐφοβήθην; future φοβηθήσομαι; (φόβος); from Homer down; to terrify, frighten, Wis. 17:9; to put to flight by terrifying (to scare away). Passive: 1. to be put to flight, to flee (Homer). 2. to fear, be afraid; the Sept. very often for יָרֵא; absolutely to be struck with fear, to be seized with alarm: of those who fear harm or injury, Matthew 10:31; Matthew 14:30; Matthew 25:25; Mark 5:33, 36; Mark 10:32; Mark 16:8; Luke 8:50; Luke 12:7, 32; John 12:15; John 19:8; Acts 16:38; Acts 22:29; (Romans 13:4); Hebrews 13:6; 1 John 4:18; opposed to ὑψηλοφρονεῖν, Romans 11:20; of those startled by strange sights or occurrences, Matthew 14:27; Matthew 17:7; Matthew 28:5, 10; Mark 6:50; Luke 1:13, 30; Luke 2:10; Luke 9:34; ( L in brackets); John 6:19, 20; Acts 18:9; Acts 27:24 (but in the last two passages perhaps the exhortation has a wider reference); Revelation 1:17; with σφόδρα added, Matthew 17:6; Matthew 27:54; of those struck with amazement, (Matthew 9:8 L T Tr WH); Mark 5:15; Luke 5:10; Luke 8:25, 35. with an accusative of the contents (cognate accusative) (see ἀγαπάω, under the end): φόβον μέγαν, literally, to 'fear a great fear,' fear exceedingly, Mark 4:41; Luke 2:9 (1 Macc. 10:8); φόβον αὐτῶν, the fear which they inspire (see φόβος, 1), 1 Peter 3:14 (Isaiah 8:12; τοῦ Τανταλου, to be filled with the same fear as Tantalus, Schol. ad Euripides, Or. 6); with the synonymous πτόησιν (which see), 1 Peter 3:6. τινα, to fear one, be afraid of one, lest he do harm, be displeased, etc.: Matthew 10:26; Matthew 14:5; Matthew 21:26, 46; Mark 11:18, 32 (cf. Buttmann, § 151, 11); ; Luke 19:21; Luke 20:19; Luke 22:2; John 9:22; Acts 5:26 (cf. Buttmann, § 139, 48; Winer's Grammar, 505 (471)); ; Romans 13:3; Galatians 2:12; τόν Θεόν, God, the judge and avenger, Matthew 10:28; Luke 12:5; Luke 23:40 (Exodus 1:17, 21; 1 Samuel 12:18); τί, to fear danger from something, Hebrews 11:23, 27; to fear (dread to undergo) some suffering, Revelation 2:10. in imitation of the Hebrew (מִן יָרֵא), followed by ἀπό τίνος (cf. Buttmann, § 147, 3): Matthew 10:28; Luke 12:4 (Jeremiah 1:8, 17; Jeremiah 10:2; Leviticus 26:2; 1 Macc. 2:62 1 Macc. 8:12; Judges 5:23), as in the Greek writings, φοβοῦμαι μή, to fear lest, with the subjunctive aorist: Acts ( L T Tr WH); ; μήπως, lest perchance, Acts 27:29 (here L μήπω (which see 2), others μήπου (which see)); 2 Corinthians 11:3; 2 Corinthians 12:20; φοβηθῶμεν (equivalent to let us take anxious care) μήποτε τίς δοκῇ, lest anyone may seem (see δοκέω, 2 at the end), Hebrews 4:1; φοβοῦμαι ὑμᾶς, μήπως κεκοπίακα, Galatians 4:11 (see μήπως, 1 b.); φοβοῦμαι with an infinitive to fear (i. e. hesitate) to do something (for fear of harm), Matthew 1:20; Matthew 2:22; Mark 9:32; Luke 9:45 (for numerous examples in the Greek writings from Aeschylus down see Passow, under the word, 2, vol. ii., p. 2315{a}; (Liddell and Scott, under the word, Buttmann, II. 4)). 3. to reverence, venerate, to treat with deference or reverential obedience: τινα, Mark 6:20; Ephesians 5:33; τόν Θεόν, used of his devout worshippers, Luke 1:50; Luke 18:2, 4; Acts 10:2, 22, 35; (Colossians 3:22 Rec.); 1 Peter 2:17; Revelation 14:7; Revelation 19:5; also τόν κύριον, Colossians 3:22 (G L T Tr WH); Revelation 15:4; τό ὄνομα τοῦ Θεοῦ, Revelation 11:18 (Deuteronomy 4:10; Deuteronomy 5:29; Deuteronomy 6:2, 13, 14; Deuteronomy 13:4; Deuteronomy 14:22(23); Proverbs 3:7; Psalm 33:10 (), and many other passages; very often in Sir., cf. Wahl, Clavis Apocr. V. T., under the word, at the end); οἱ φοβούμενοι τόν Θεόν specifically, of proselytes: Acts 13:16, 26 (see σέβω). Compare: ἐκφοβέω. [SYNONYMS: ἐκπλήσσεσθαι to be astonished, properly, to be struck with terror, of a sudden and startling alarm; but, like our astonish in popular use, often employed on comparatively slight occasions, and even then with strengthening particles (as σφόδρα Matthew 19:25, ὑπερπερισσῶς Mark 7:37); πτόειν to terrify, to agitate with fear; τρέμειν, to tremble, predominantly physical; φόβειν to fear, the general term; often used of a protracted state. Cf. Schmidt, chapter 139.]

Strong's G  5400 

G5400 phobētron: a (cause of) terror

Lexical Summary of the Word:
Original Word: φόβητρον
Transliteration: phobētron
Phonetic Spelling: fob'-ay-tron
Part of Speech: Noun, Neuter
Short Definition: a (cause of) terror
Meaning: a (cause of) terror


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✝ G5400 phobētron 🕊

Strong's Concordance: fearful sight. Neuter of a derivative of phobeo; a frightening thing, i.e. Terrific portent -- fearful sight. see GREEK phobeo

Thayer's Greek Lexicon: STRONGS NT 5400: φόβητρονφόβητρον (or φοβηθρον (so L Tr WH; see WH's Appendix, p. 149)), φοβητρου, τό (φοβέω), that which strikes terror, a terror (cause of) fright: Luke 21:11. (Plato, Ax., p. 367 a.; Hippocrates, Lucian, others (but always in plural (Liddell and Scott)); for חָגָא, Isaiah 19:17.)

Strong's G  5401 

G5401 phobos: panic flight, fear, the causing of fear, terror

Lexical Summary of the Word:
Original Word: φόβος
Transliteration: phobos
Phonetic Spelling: fob'-os
Part of Speech: Noun, Masculine
Short Definition: panic flight, fear, the causing of fear, terror
Meaning: panic flight, fear, the causing of fear, terror


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✝ G5401 phobos 🕊

Strong's Concordance: fear, terror. From a primary phebomai (to be put in fear); alarm or fright -- be afraid, + exceedingly, fear, terror.

Thayer's Greek Lexicon: STRONGS NT 5401: φόβοςφόβος, φοβοῦ, ὁ (φέβομαι; like φόρος, τρόμος, πόνος, from φέρω, τρέμω, πένομαι), from Homer down, the Sept. for יִרְאָה, פַּחַד, אֵימָה (terror), חִתִּית (terror); 1. fear, dread, terror; in a subjective sense (οὐδέν ἐστι φόβος εἰ μή προδοσία τῶν ἀπό λογισμοῦ βοηθημάτων, Wis. 17:11; προσδοκίαν λέγω κακοῦ τοῦτο, εἴτε φόβον, εἴτε δέος καλεῖτε, Plato, Protag., p. 358 d.): universally, 1 John 4:18; φόβος ἐπί τινα πίπτει (Acts 19:17 L Tr); Revelation 11:11 Rec.; ἐπιπίπτει, Luke 1:12; Acts 19:17 (R G T WH; Revelation 11:11 L T Tr WH); ἐγένετο, Luke 1:65; Acts 5:5, 11; λαμβάνει τινα, Luke 7:16 (Homer Iliad 11, 402); γίνεται τίνι, Acts 2:43; πλησθῆναι φοβοῦ, Luke 5:26; συνέχεσθαι φόβῳ, Luke 8:37; ἔχειν φόβον, 1 Timothy 5:20 (Herodotus 8, 12); κατεργάζεσθαι; τίνι φόβον, 2 Corinthians 7:11; φοβεῖσθαι φόβον (see φοβέω, 2), Mark 9:41; Luke 2:9; with a genitive of the object added, 1 Peter 3:14 (so Winer's Grammar, § 32, 2; others subject. genitive); ἀπό φοβοῦ, for fear, Luke 21:26; ἀπό τοῦ φοβοῦ, for the fear, with which they were struck, Matthew 14:26; with a genitive of the object added, Matthew 28:4; εἰς φόβον, unto (that ye may) fear, Romans 8:15; μετά φοβοῦ, Matthew 28:8; with καί τρόμου added, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; ἐν φόβῳ καί ἐν τρόμῳ (see τρόμος), 1 Corinthians 2:3; τινα ἐν φόβῳ σῴζειν (Rec.), ἐλεαν (L T Tr WH), with anxious heed lest ye be defiled by the wickedness of those whom ye are rescuing, Jude 1:23; plural φόβοι, feelings of fear, fears (Winer's Grammar, 176 (166)), 2 Corinthians 7:5; φόβος τίνος, genitive of the object (our fear of one): τῶν Ἰουδαίων, John 7:13; John 19:38; John 20:19; βασανισμοῦ, Revelation 18:10, 15; θανάτου, Hebrews 2:15 (Xenophon, mem. l, 4, 7). In an objective sense, that which strikes terror: φόβος ἀγαθῶν ἔργων, or more correctly (with L T Tr WH) τῷ ἀγαθῷ ἔργῳ, a terror to (or for), Romans 13:3. 2. reverence, respect (for authority, rank, dignity): Romans 13:7; 1 Peter 2:18; 1 Peter 3:16 (15); ἡ ἐν φόβῳ ἀναστροφή, behavior coupled with (cf. ἐν, I. 5 e.) reverence for one's husband, 1 Peter 3:2; φόβος with a genitive of the object: τοῦ κυρίου, Acts 9:31; 2 Corinthians 5:11; Χριστοῦ, Ephesians 5:21 (not Rec.); Θεοῦ, Romans 3:18; 2 Corinthians 7:1; (Ephesians 5:21 Rec.); Θεοῦ is omitted as suggested by the context, 1 Peter 1:17; (often in the O. T. יְהוָה יִרְאַת and אֱלֹהִים יִרְאַת). (Synonyms: see δειλία, δέος, at the end; cf. φοβέω.)

Strong's G  5402 

G5402 Phoibē: Phoebe, a deaconess

Lexical Summary of the Word:
Original Word: Φοίβη
Transliteration: Phoibē
Phonetic Spelling: foy'-bay
Part of Speech: Noun, Feminine
Short Definition: Phoebe, a deaconess
Meaning: Phoebe -- a deaconess


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✝ G5402 Phoibē 🕊

Strong's Concordance: PhoebeFeminine of phoibos (bright; probably akin to the base of phos); Phoebe, a Christian woman -- Phebe. see GREEK phos

Thayer's Greek Lexicon: STRONGS NT 5402: ΦοίβηΦοίβη, Φοιβης, ἡ (literally, 'bright', 'radiant'), Phoebe or Phebe, a deaconess of the church at Cenchreae, near Corinth Romans 16:1 ((see διάκονος, 2 at the end)).

Strong's G  5403 

G5403 Phoinikē: Phoenicia, a region North of Galilee

Lexical Summary of the Word:
Original Word: Φοινίκη
Transliteration: Phoinikē
Phonetic Spelling: foy-nee'-kay
Part of Speech: Noun, Feminine
Short Definition: Phoenicia, a region North of Galilee
Meaning: Phoenicia -- a region North of Galilee


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✝ G5403 Phoinikē 🕊

Strong's Concordance: PhoeniciaFrom phoinix; palm-country; Phoenice (or Phoenicia), a region of Palestine -- Phenice, Phenicia. see GREEK phoinix

Thayer's Greek Lexicon: STRONGS NT 5403: ΦοινίκηΦοινίκη, Φοινίκης, ἡ, Phoenice or Phoenicia, in the apostolic age a tract of the province of Syria, situated on the coast of the Mediterranean between the river Eleutherus and the promontory of Carmel, some thirty miles long and two or three broad (but see BB. DD., under the word): Acts 11:19; Acts 15:3; Acts 21:2.

Strong's G  5404 

G5404 phoinix: the date palm, a palm

Lexical Summary of the Word:
Original Word: φοίνιξ
Transliteration: phoinix
Phonetic Spelling: foy'-nix
Part of Speech: Noun, Masculine
Short Definition: the date palm, a palm
Meaning: the date palm, a palm


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✝ G5404 phoinix 🕊

Strong's Concordance: palm tree. Of uncertain derivation; a palm-tree -- palm (tree).

Thayer's Greek Lexicon: STRONGS NT 5404: φοῖνιξφοῖνιξ (or, as some prefer to write it, φοῖνιξ; cf. Winer's Grammar, § 6, 1 c.; (and references under the word κῆρυξ)), κηρικος, ὁ; I. as an appellative, a palm-tree (from Homer down; the Sept. for תָּמָר): τά βαΐα τῶν φοιν. (see βάϊον), the branches of the palmtrees, John 12:13; but φοίνικες itself (A. V. palms) is put for the branches in Revelation 7:9 (2 Macc. 10:7 2Macc. 14:4; (so Aristotle, magn. mor. § 34, p. 1196{a}, 36)). II. a proper name, Phoenix, a city and haven of Crete (B. D. (especially Amos edition) under the word Phenice): Acts 27:12.

Strong's G  5405 

G5405 Phoinix: a Phoenician (an inhabitant of Phoenicia), Phoenix (a city of Crete)

Lexical Summary of the Word:
Original Word: Φοῖνιξ
Transliteration: Phoinix
Phonetic Spelling: foy'-nix
Part of Speech: Noun, Masculine
Short Definition: a Phoenician (an inhabitant of Phoenicia), Phoenix (a city of Crete)
Meaning: Phoenix -- a city of Crete, also an inhabitant of Phonecia


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✝ G5405 Phoinix 🕊

Strong's Concordance: Phenice. Probably the same as phoinix; Phoenix, a place in Crete -- Phenice. see GREEK phoinix


Strong's G  5406 

G5406 phoneus: a murderer

Lexical Summary of the Word:
Original Word: φονεύς
Transliteration: phoneus
Phonetic Spelling: fon-yooce'
Part of Speech: Noun, Masculine
Short Definition: a murderer
Meaning: a murderer


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✝ G5406 phoneus 🕊

Strong's Concordance: murderer. From phonos; a murderer (always of criminal (or at least intentional) homicide; which anthropoktonos does not necessarily imply; while sikarios is a special term for a public bandit) -- murderer. see GREEK phonos see GREEK anthropoktonos see GREEK sikarios

Thayer's Greek Lexicon: STRONGS NT 5406: φονεύςφονεύς, φονεως, ὁ (φόνος), from Homer down, a murderer, a homicide: Matthew 22:7; Acts 7:52; Acts 28:4; 1 Peter 4:15; Revelation 21:8; Revelation 22:15; ἀνήρ φονεύς (cf. ἀνήρ, 3), Acts 3:14. [SYNONYMS: φονεύς any murderer — the genus of which σικάριος the assassin is a species; while ἀνθρωποκτόνος (which see) has in the N. T. a special emphasis. Trench, § lxxxiii.]

Strong's G  5407 

G5407 phoneuō: to kill, murder

Lexical Summary of the Word:
Original Word: φονεύω
Transliteration: phoneuō
Phonetic Spelling: fon-yoo'-o
Part of Speech: Verb
Short Definition: to kill, murder
Meaning: to kill, murder


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✝ G5407 phoneuō 🕊

Strong's Concordance: kill, slay. From phoneus; to be a murderer (of) -- kill, do murder, slay. see GREEK phoneus

Thayer's Greek Lexicon: STRONGS NT 5407: φονεύωφονεύω; future φονεύσω; 1 aorist ἐφόνευσα; (φονεύς); from (Pindar, Aeschylus), Herodotus down; the Sept. mostly for רָצֵח, also for הָרַג, הִכָּה, etc.; to kill, slay, murder; absolutely, to commit murder (A. V. kill): Matthew 5:21; James 4:2; οὐ (which see 6) φονεύσεις, Matthew 5:21; Matthew 19:18; Romans 13:9 (Exodus 20:15); μή φονεύσῃς, Mark 10:19; Luke 18:20; James 2:11. τινα: Matthew 23:31, 35; James 5:6.

Strong's G  5408 

G5408 phonos: a murder

Lexical Summary of the Word:
Original Word: φόνος
Transliteration: phonos
Phonetic Spelling: fon'-os
Part of Speech: Noun, Masculine
Short Definition: a murder
Meaning: a murder


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✝ G5408 phonos 🕊

Strong's Concordance: murder, slaughter. From an obsolete primary pheno (to slay); murder -- murder, + be slain with, slaughter.

Thayer's Greek Lexicon: STRONGS NT 5408: φόνοςφόνος, φόνου, ὁ (ΦΑΝΩ; cf. φόβος, at the beginning), from Homer down, murder, slaughter: Mark 15:7; Luke 23:19, 25; Acts 9:1; Romans 1:29; ἐν φόνῳ μαχαίρας, Hebrews 11:37 (Exodus 17:13; Numbers 21:24; Deuteronomy 13:15; Deuteronomy 20:13); plural φόνοι, murders: Matthew 15:19; Mark 7:21; Galatians 5:21 (T WH omit; L Tr brackets φόνοι); Revelation 9:21.

Strong's G  5409 

G5409 phoreō: to bear constantly, to wear

Lexical Summary of the Word:
Original Word: φορέω
Transliteration: phoreō
Phonetic Spelling: for-eh'-o
Part of Speech: Verb
Short Definition: to bear constantly, to wear
Meaning: to bear constantly, to wear


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✝ G5409 phoreō 🕊

Strong's Concordance: bear, wear. From phoros; to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment -- bear, wear. see GREEK phoros

Thayer's Greek Lexicon: STRONGS NT 5409: φορέωφορέω, φορῶ; future φορέσω (1 Corinthians 15:49 R G WH marginal reading); 1 aorist ἐφορεσα (later forms for the earlier φορήσω and ἐφόρησα, cf. Alexander Buttmann (1873) Ausf. Spr. ii. 315; Kühner (and especially Veitch) under the word; Winers Grammar, § 13, 3{c}; (Buttmann, 37 (32))); (frequent. of φέρω, and differing from it by denoting not the simple and transient act of bearing, but a continuous or habitual bearing; cf. Lob. ad Phryn., p. 585f; Hermann on Sophocles Electr. 715; (Trench, § lviii.; Schmidt, chapter 105, 6); accordingly, ἀγγελιην φέρειν means 'to carry a (single) message', Herodotus 3, 53 and 122; ἀγγελιην φορηιν, 'to serve as (fill the office of) a messenger', Herodotus 3, 34; hence, we are said φόρειν those things which we carry about with us or wear, as e. g. our clothing); from Homer down; to bear constantly, wear: of clothing, garments, armor, etc., Matthew 11:8; John 19:5; Romans 13:4 (on this last passage, see μάχαιρα, 2); 1 Corinthians 15:49 (see above, and WH. Introductory § 404); James 2:3 (Sir. 11:5 Sir. 40:4).

Strong's G  5410 

G5410 Phoron: forum, market

Lexical Summary of the Word:
Original Word: Φόρον
Transliteration: Phoron
Phonetic Spelling: for'-on
Part of Speech: Noun, Neuter
Short Definition: forum, market
Meaning: forum, market


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✝ G5410 Phoron 🕊

Strong's Concordance: forum, marketOf Latin origin; a forum or market-place; only in comparative with Appios; a station on the Appian road -- forum. see GREEK Appios

Thayer's Greek Lexicon: STRONGS NT 5410: ΦόρονΦόρον, Φόρου, τό, Latinforum; see Ἀππιος.

Strong's G  5411 

G5411 phoros: tribute

Lexical Summary of the Word:
Original Word: φόρος
Transliteration: phoros
Phonetic Spelling: for'-os
Part of Speech: Noun, Masculine
Short Definition: tribute
Meaning: tribute


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✝ G5411 phoros 🕊

Strong's Concordance: tribute. From phero; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas telos is usually a general toll on goods or travel) -- tribute. see GREEK phero see GREEK telos

Thayer's Greek Lexicon: STRONGS NT 5411: φόροςφόρος, φόρου, ὁ (from φέρω, hence, properly, ὁ φέρεται; cf. φόβος), from Herodotus down, the Sept. for מַס and (2 Esdr. 4:20 2Esdr. 6:8; Nehemiah 5:4) for מִדָּה, tribute, especially the annual tax levied upon houses, lands, and persons (cf. Thomas Magister, Ritschl edition, p. 387, 13; Grotius as quoted in Trench, § 107:7; see τέλος, 2): φόρον, φόρους διδόναι, Καίσαρι, Luke 20:22; Luke 23:2 (1 Macc. 8:4, 7); ἀποδιδόναι, Romans 13:7; τέλειν, Romans 13:6.

Strong's G  5412 

G5412 phortizō: to load

Lexical Summary of the Word:
Original Word: φορτίζω
Transliteration: phortizō
Phonetic Spelling: for-tid'-zo
Part of Speech: Verb
Short Definition: to load
Meaning: to load


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✝ G5412 phortizō 🕊

Strong's Concordance: to load, burdenFrom phortos; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety) -- lade, by heavy laden. see GREEK phortos

Thayer's Greek Lexicon: STRONGS NT 5412: φορτίζωφορτίζω; perfect passive participle πεφορτισμένος; (φόρτος, which see); to place a burden upon, to load: φορτίζειν τινα φορτίον (on the double accusative see Buttmann, 149 (130)), to load one with a burden (of rites and unwarranted precepts), Luke 11:46; πεφορτισμένος 'heavy laden' (with the burdensome requirements of the Mosaic law and of tradition, and with the consciousness of sin), Matthew 11:28. (Ezekiel 16:33; Hesiod, Works, 692; Lucian, navig. 45; Anthol. 10, 5, 5; ecclesiastical writings) (Compare: ἀποφορτίζομαι.)

Strong's G  5413 

G5413 phortion: a burden

Lexical Summary of the Word:
Original Word: φορτίον
Transliteration: phortion
Phonetic Spelling: for-tee'-on
Part of Speech: Noun, Neuter
Short Definition: a burden
Meaning: a burden


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✝ G5413 phortion 🕊

Strong's Concordance: burden. Diminutive of phortos; an invoice (as part of freight), i.e. (figuratively) a task or service -- burden. see GREEK phortos

Thayer's Greek Lexicon: STRONGS NT 5413: φορτίονφορτίον, φορτίου, τό (diminutive of φόρτος, but diminutive only in form not in significance; cf. Alexander Buttmann (1873) Ausf. Spr. ii; p. 440; (Winers Grammar, § 2, 1 d. at the end)), from Hesiod down, the Sept. for מַשָׂא, a burden, load: of the freight or lading of a ship (often so in Greek writings from Hesiod, Works, 645, 695 down), Acts 27:10 G L T Tr WH. Metaphorically: of burdensome rites, plural (Matthew 23:4); Luke 11:46; of the obligations Christ lays upon his followers, and styles a 'burden' by way of contrast to the precepts of the Pharisees the observance of which was most oppressive, Matthew 11:30 (αὐτός μόνος δύναται βαστάσαι Ζηνωνος φορτίον, (Diogenes Laërtius 7, 5, 4 (171); see ζυγός, 1 b.); of faults, the consciousness of which oppresses the soul, Galatians 6:5 (yet cf. Lightfoot at the passage Synonym: see ὄγκος, at the end.)

Strong's G  5414 

G5414 phortos: cargo

Lexical Summary of the Word:
Original Word: φόρτος
Transliteration: phortos
Phonetic Spelling: for'-tos
Part of Speech: (is missing, coming soon)
Short Definition: cargo
Meaning: cargo


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✝ G5414 phortos 🕊

Strong's Concordance: cargoFrom phero; something carried, i.e. The cargo of a ship -- lading. see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 5414: φόρτοςφόρτος, φόρτου, ὁ (from φέρω), from Homer down, a load, burden: Acts 27:10 Rec. (of a ship's lading).

Strong's G  5415 

G5415 Phortounatos: "prosperous, lucky", Fortunatus, a Christian

Lexical Summary of the Word:
Original Word: Φορτουνάτος
Transliteration: Phortounatos
Phonetic Spelling: for-too-nat'-os
Part of Speech: Noun, Masculine
Short Definition: "prosperous, lucky", Fortunatus, a Christian
Meaning: Fortunatus -- "prosperous, lucky", a Christian


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✝ G5415 Phortounatos 🕊

Strong's Concordance: Fortunatus. Of Latin origin; "fortunate"; Fortunatus, a Christian -- Fortunatus.

Thayer's Greek Lexicon: STRONGS NT 5415: ΦορτουνᾶτοςΦορτουνᾶτος (or Φουρτουνατος R G), Φορτουνάτου, ὁ (a Latin name, 'happy'), Fortunatus, a Christian of Corinth (cf. Lightfoot on Clement of Rome, 1 Cor. 59(65 [ET])): 1 Corinthians 16:17.

Strong's G  5416 

G5416 phragellion: a scourge

Lexical Summary of the Word:
Original Word: φραγέλλιον
Transliteration: phragellion
Phonetic Spelling: frag-el'-le-on
Part of Speech: Noun, Neuter
Short Definition: a scourge
Meaning: a scourge


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✝ G5416 phragellion 🕊

Strong's Concordance: scourge. Neuter of a derivative from the base of phragelloo; a whip, i.e. Roman lash as a public punishment -- scourge. see GREEK phragelloo

Thayer's Greek Lexicon: STRONGS NT 5416: φραγέλλιονφραγέλλιον, φραγελλιου, τό (Latinflagellum; Buttmann, 18 (16)), a scourge: John 2:15.

Strong's G  5417 

G5417 phragelloō: to scourge

Lexical Summary of the Word:
Original Word: φραγελλόω
Transliteration: phragelloō
Phonetic Spelling: frag-el-lo'-o
Part of Speech: Verb
Short Definition: to scourge
Meaning: to scourge


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✝ G5417 phragelloō 🕊

Strong's Concordance: scourge. From a presumed equivalent of the Latin flagellum; to whip, i.e. Lash as a public punishment -- scourge.

Thayer's Greek Lexicon: STRONGS NT 5417: φραγελλόωφραγελλόω, φραγέλλω: 1 aorist participle φραγελλώσας; (Latinflagello); to scourge: τινα, Matthew 27:26; Mark 15:15. (Ecclesiastical writings.)

Strong's G  5418 

G5418 phragmos: a fencing in, a fence

Lexical Summary of the Word:
Original Word: φραγμός
Transliteration: phragmos
Phonetic Spelling: frag-mos'
Part of Speech: Noun, Masculine
Short Definition: a fencing in, a fence
Meaning: a fencing in, a fence


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✝ G5418 phragmos 🕊

Strong's Concordance: hedge, partition. From phrasso; a fence, or inclosing barrier (literally or figuratively) -- hedge (+ round about), partition. see GREEK phrasso

Thayer's Greek Lexicon: STRONGS NT 5418: φραγμόςφραγμός, φραγμοῦ, ὁ (φράσσω to fence round), a hedge, a fence: Matthew 21:33; Mark 12:1; Luke 14:23; tropically, that which separates, prevents two from coming together, Ephesians 2:14 (A. V. partition), see μεσότοιχον. (The Sept., Sir. 36:30(27); Herodotus, Sophocles, Thucydides, Plutarch, others.)

Strong's G  5419 

G5419 phrazō: to show forth, tell

Lexical Summary of the Word:
Original Word: φράζω
Transliteration: phrazō
Phonetic Spelling: frad'-zo
Part of Speech: Verb
Short Definition: to show forth, tell
Meaning: to show forth, tell


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✝ G5419 phrazō 🕊

Strong's Concordance: expoundProbably akin to phrasso through the idea of defining; to indicate (by word or act), i.e. (specially), to expound -- declare. see GREEK phrasso

Thayer's Greek Lexicon: STRONGS NT 5419: φράζωφράζω: 1 aorist imperative φράσον; from Homer down; to indicate plainly, make known, declare, whether by gesture (φωνῆσαι μέν οὐκ εἶχε, τῇ δέ χειρί ἐφραζεν Herodotus 4, 113), or by writing or speaking, or in other ways; to explain: τίνι τήν παραβολήν, the thought shadowed forth in the parable, Matthew 13:36 (R G T Tr text); . (Twice in the Sept. for הֵבִין, Job 6:24; הורָה, Job 12:8.)

Strong's G  5420 

G5420 phrassō: to fence in, to stop

Lexical Summary of the Word:
Original Word: φράσσω
Transliteration: phrassō
Phonetic Spelling: fras'-so
Part of Speech: Verb
Short Definition: to fence in, to stop
Meaning: to fence in, to stop


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✝ G5420 phrassō 🕊

Strong's Concordance: stop. Apparently a strengthening form of the base of phren; to fence or inclose, i.e. (specially), to block up (figuratively, to silence) -- stop. see GREEK phren

Thayer's Greek Lexicon: STRONGS NT 5420: φράσσωφράσσω: 1 aorist ἔφραξα; passive, 2 aorist subjunctive 3 person singular φραγῇ; 2 future 3 person singular φραγήσεται (2 Corinthians 11:10 Rbez elz G L T Tr WH); ((allied with Latinfarcio, German Berg, English borough; cf. Vanicek, p. 614); from Homer down); to fence in, block up, stop up, close up (τά ὦτα τοῦ μή ἀκοῦσαι, Proverbs 21:13; τήν ὁδόν ἐν σκόλοψιν, Hosea 2:6; πηγήν, Proverbs 25:26; στόματα λεόντων, Hebrews 11:33): ἡ καύχησις αὕτη οὐ φραγήσεται, this glorying shall not be stopped, i. e. no one shall get from my conduct an argument to prove that it is empty, 2 Corinthians 11:10 (on the reading of Rec.st (σφραγίσεται) see σφραγίζω, at the beginning); tropically, to put to silence (A. V. stop): τό στόμα, Romans 3:19.

Strong's G  5421 

G5421 phrear: a well

Lexical Summary of the Word:
Original Word: φρέαρ
Transliteration: phrear
Phonetic Spelling: freh'-ar
Part of Speech: Noun, Neuter
Short Definition: a well
Meaning: a well


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✝ G5421 phrear 🕊

Strong's Concordance: well, pit. Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. A cistern or well; figuratively, an abyss (as a prison) -- well, pit.

Thayer's Greek Lexicon: STRONGS NT 5421: φρέαρφρέαρ, φρεαρατος, τό, from the Homer hymn Cer. 99 and Herodotus 6, 119 down; the Sept. for בְּאֵר and (in 1 Samuel 19:22; 2 Samuel 3:26; Jeremiah 48:7, 9 () בּור (a pit, cistern), a well: Luke 14:5; John 4:11f; φρέαρ τῆς ἀβύσσου, the pit of the abyss (because the nether world is thought to increase in size the further it extends from the surface of the earth and so to resemble a cistern, the orifice of which is narrow), Revelation 9:1f.

Strong's G  5422 

G5422 phrenapataō: to deceive the mind

Lexical Summary of the Word:
Original Word: φρεναπατάω
Transliteration: phrenapataō
Phonetic Spelling: fren-ap-at-ah'-o
Part of Speech: Verb
Short Definition: to deceive the mind
Meaning: to deceive the mind


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✝ G5422 phrenapataō 🕊

Strong's Concordance: deceive. From phrenapates; to be a mind-misleader, i.e. Delude -- deceive. see GREEK phrenapates

Thayer's Greek Lexicon: STRONGS NT 5422: φρεναπατάωφρεναπατάω, φρεναπάτω; (φρεναπάτης, which see): τινα, to deceive anyone's mind, Galatians 6:3 ("more is implied by this word than by ἀπαταν, for it brings out the idea of subjective fancies" (Lightfoot ad loc.); cf. Green, Critical Notes at the passage). (Ecclesiastical and Byzantine writings.)

Strong's G  5423 

G5423 phrenapatēs: self-deceiving

Lexical Summary of the Word:
Original Word: φρεναπάτης
Transliteration: phrenapatēs
Phonetic Spelling: fren-ap-at'-ace
Part of Speech: Noun, Masculine
Short Definition: self-deceiving
Meaning: self-deceiving


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✝ G5423 phrenapatēs 🕊

Strong's Concordance: deceiver. From phren and apate; a mind-misleader, i.e. Seducer -- deceiver. see GREEK phren see GREEK apate

Thayer's Greek Lexicon: STRONGS NT 5423: φρεναπάτηςφρεναπάτης, φρεναπατου, ὁ (φρήν and ἀπάτη), a mind-deceiver; Vulg.seductor; (A. V. deceiver): Titus 1:10. (Several times in ecclesiastical writings.)

Strong's G  5424 

G5424 phrēn: midriff, heart, mind, thought

Lexical Summary of the Word:
Original Word: φρήν
Transliteration: phrēn
Phonetic Spelling: frane
Part of Speech: Noun, Feminine
Short Definition: midriff, heart, mind, thought
Meaning: midriff, heart, mind, thought


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✝ G5424 phrēn 🕊

Strong's Concordance: understanding. Probably from an obsolete phrao (to rein in or curb; compare phrasso); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties) -- understanding. see GREEK phrasso

Thayer's Greek Lexicon: STRONGS NT 5424: φρήνφρήν, φρενος, ἡ, plural φρένες, from Homer down, the Sept. several times in Proverbs for לֵב: 1. the midriff or diaphragm, the parts about the heart. 2. the mind; the faculty of perceiving and judging: also in the plural; as, 1 Corinthians 14:20.

Strong's G  5425 

G5425 phrissō: to be rough, to shiver, shudder

Lexical Summary of the Word:
Original Word: φρίσσω
Transliteration: phrissō
Phonetic Spelling: fris'-so
Part of Speech: Verb
Short Definition: to be rough, to shiver, shudder
Meaning: to be rough, to shiver, shudder


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✝ G5425 phrissō 🕊

Strong's Concordance: tremble. Apparently a primary verb; to "bristle" or chill, i.e. Shudder (fear) -- tremble.

Thayer's Greek Lexicon: STRONGS NT 5425: φρίσσωφρίσσω; very often in Greek writings from Homer down; to be rough, Latinhorreo, horresco, i. e. 1. to bristle, stiffen, stand up: ἔφριξαν μου τρίχες, Job 4:15 the Sept.; with ὀρθαί added, Hesiod, Works, 510; ὀρθάς ... φρισσει τρίχας (cognate accusative of the part affected), Hesiod scut. 391; with cold, διά τό ψῦχος, Plutarch, quaest. nat. 13, 2, p. 915 b. 2. to shudder, to be struck with extreme fear, to be horrified: absolutely, James 2:19; 4 Macc. 14:9; like the Latinhorreo, horresco, construction with an accusative of the object exciting the fear, Homer, Iliad 11,383, and often.

Strong's G  5426 

G5426 phroneō: to have understanding, to think

Lexical Summary of the Word:
Original Word: φρονέω
Transliteration: phroneō
Phonetic Spelling: fron-eh'-o
Part of Speech: Verb
Short Definition: to have understanding, to think
Meaning: to have understanding, to think


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✝ G5426 phroneō 🕊

Strong's Concordance: to thinkFrom phren; to exercise the mind, i.e. Entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience) -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. see GREEK phren

Thayer's Greek Lexicon: STRONGS NT 5426: φρονέωφρονέω, φρόνῳ; imperfect, 1 person singular ἐφρόνουν, 2 person plural ἐφρονεῖτε; future 2 person plural φρονήσετε; present passive imperative 3 person singular φρονείσθω, Philippians 2:5 R G (see 3 below); (φρήν); from Homer down; 1. to have understanding, be wise (Homer, others). 2. to feel, to think: absolutely ὡς νήπιος ἐφρόνουν, 1 Corinthians 13:11; to have an opinion of oneself, think of oneself: μή ὑπερφρονεῖν παῥ ὁ δεῖ φρονεῖν, Romans 12:3 (μεῖζον φρονεῖν ἤ κατ' ἄνδρα, Sophocles Ant. 768); φρονεῖν εἰς τό σωφρονεῖν (R. V. so to think as to think soberly), to be modest, not to let one's opinion (though just) of himself exceed the bounds of modesty, ibid.; ὑπέρ ὁ γέγραπται, in one's opinion of oneself to go beyond the standard prescribed in Scripture, 1 Corinthians 4:6 R G (cf. Buttmann, 394f (338); Winers Grammar, § 64,4). with an accusative of the thing, to think, judge: ἅ φρονεῖς, what your opinion is, Acts 28:22; οὐδέν ἄλλο, Galatians 5:10; τί ἑτέρως, Philippians 3:15; several persons are said φρονεῖν τό αὐτό, to be of the same mind, i. e. to agree together, cherish the same views, be harmonious: 2 Corinthians 13:11; Philippians 2:2; Philippians 3:16 Rec.; ; with ἐν ἀλλήλοις added, Romans 15:5; also τό ἕν φρονοῦντες, having that one mind, Philippians 2:2 (the phrase τό ἕν having reference to τό αὐτό; see Meyer (but cf. Lightfoot) at the passage); τί ὑπέρ τίνος, to hold some opinion, judge, think, concerning one, Philippians 1:7; τό αὐτό εἰς ἀλλήλους to be of the same mind toward one another, Romans 12:16. 3. to direct one's mind to a thing, to seek or strive for; τά τίνος, to seek one's interests or advantage; to be of one's party, side with him (in public affairs, Additions to Esther 8:5 [Esther 8:208:12c]; 1 Macc. 10:20; Dio Cass. 51, 4; Herodian, 8, 6, 14 (6); for other examples from Xenophon, (or Herodotus 1, 162 at the end) down see Passow, under the word, II.; (Liddell and Scott, II. 2 c.); hence) τά τοῦ Θεοῦ and τά τῶν ἀνθρώπων, to be intent on promoting what God wills (specifically, his saving purposes), and what pleases men, Matthew 16:28; Mark 8:33; τά τῆς σαρκός and τά τοῦ πενυματος (σάρξ (which see 4) and πνεῦμα (which see, p. 522{a}) being personified), to pursue those things which gratify the flesh, ... the Holy Spirit, Romans 8:5, cf. Romans 8:6. τά ἐπίγεια, Philippians 3:19; τά ἄνω and τά ἐπί τῆς γῆς, Colossians 3:2 (ἀνθρώπινα, θνητά, Aristotle, eth. Nic. 10, 7, p. 1177b, 32); τοῦτο φρονεῖτε (present imperative) ἐν ὑμῖν (R. V. have this mind in you), be intent within yourselves on this, Philippians 2:5 L T Tr WH; passive, φρονειτα τί ἐν τίνι, some habit of thought (expressed by deeds) exists in one, Philippians 2:5 R G (A. V. let this mind be in you); ὑψηλά (see ὑψηλός, b.). φρονεῖν ἡμέραν, to regard a day, observe it as sacred, Romans 14:6; φρονεῖν ὑπέρ τίνος, to take thought, have a care, for one, Philippians 4:10 (see ἀναθάλλω, at the end Compare: καταφρονέω, παραφρονέω, περιφρονέω, ὑπερφρονέω.)

Strong's G  5427 

G5427 phronēma: the thought (that which is in the mind)

Lexical Summary of the Word:
Original Word: φρόνημα
Transliteration: phronēma
Phonetic Spelling: fron'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: the thought (that which is in the mind)
Meaning: the thought (that which is in the mind)


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✝ G5427 phronēma 🕊

Strong's Concordance: be, be carnally, be spiritually minded. From phroneo; (mental) inclination or purpose -- (be, + be carnally, + be spiritually) mind(-ed). see GREEK phroneo

Thayer's Greek Lexicon: STRONGS NT 5427: φρόνημαφρόνημα, φρονηματος, τό (φρονέω, which see), what one has in mind, the thoughts and purposes (A. V. mind): Romans 8:6f, 27. (Hesychius φρόνημα. βούλημα, θέλημα. In various other senses also from Aeschylus down.)

Strong's G  5428 

G5428 phronēsis: understanding, practical wisdom

Lexical Summary of the Word:
Original Word: φρόνησις
Transliteration: phronēsis
Phonetic Spelling: fron'-ay-sis
Part of Speech: Noun, Feminine
Short Definition: understanding, practical wisdom
Meaning: understanding, practical wisdom


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✝ G5428 phronēsis 🕊

Strong's Concordance: prudence, wisdom. From phroneo; mental action or activity, i.e. Intellectual or moral insight -- prudence, wisdom. see GREEK phroneo

Thayer's Greek Lexicon: STRONGS NT 5428: φρόνησιςφρόνησις, φρονήσεως, ἡ (φρονέω), understanding: joined with σοφία (as 1 Kings 4:25 (29); Daniel 1:17, Theod.; ἡ σοφία ἀνδρί τίκτει φρόνησιν, Proverbs 10:23), Ephesians 1:8 (A. V. prudence; see σοφία, at the end); specifically, knowledcje and holy love of the will of God (A. V. wisdom), Luke 1:17 (Wis. 3:15; the Sept. for בִּינָה, תְּבוּנָה, חָכְמָה; used variously by Greek writers from Sophocles and Euripides down).

Strong's G  5429 

G5429 phronimos: practically wise, sensible

Lexical Summary of the Word:
Original Word: φρόνιμος
Transliteration: phronimos
Phonetic Spelling: fron'-ee-mos
Part of Speech: Adjective
Short Definition: practically wise, sensible
Meaning: practically wise, sensible


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✝ G5429 phronimos 🕊

Strong's Concordance: wiseFrom phren; thoughtful, i.e. Sagacious or discreet (implying a cautious character; while sophos denotes practical skill or acumen; and sunetos indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative) -- wise(-r). see GREEK phren see GREEK sophos see GREEK sunetos

Thayer's Greek Lexicon: STRONGS NT 5429: φρόνιμοςφρόνιμος, φρόνιμον (φρονέω); a. intelligent, wise (so A. V. uniformly): 1 Corinthians 10:15; opposed to μωρός, 1 Corinthians 4:10; opposed to Ἄφρον, 2 Corinthians 11:19; φρόνιμος παῥ ἑαυτῷ, one who deems himself wise (A. V. wise in one's own conceits), Romans 11:25; Romans 12:16, (Proverbs 3:7). b. prudent, i. e. mindful of one's interests: Matthew 10:16; Matthew 24:45; Luke 12:42; opposed to μωρός, Matthew 7:24 (cf. ); f comparitive φρονιμώτερος, Luke 16:8. (From Sophocles, Xenophon, Plato down; the Sept. for נָבון, חָכָם, מֵבִין.) (Synonym: see σοφός, at the end.)

Strong's G  5430 

G5430 phronimōs: sensibly

Lexical Summary of the Word:
Original Word: φρονίμως
Transliteration: phronimōs
Phonetic Spelling: fron-im'-oce
Part of Speech: Adverb
Short Definition: sensibly
Meaning: sensibly


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✝ G5430 phronimōs 🕊

Strong's Concordance: wisely. Adverb from phronimos; prudently -- wisely. see GREEK phronimos

Thayer's Greek Lexicon: STRONGS NT 5430: φρονίμωςφρονίμως, adverb, prudently, wisely: Luke 16:8. (From Aristophanes down.)

Strong's G  5431 

G5431 phrontizō: to give heed, take thought

Lexical Summary of the Word:
Original Word: φροντίζω
Transliteration: phrontizō
Phonetic Spelling: fron-tid'-zo
Part of Speech: Verb
Short Definition: to give heed, take thought
Meaning: to give heed, take thought


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✝ G5431 phrontizō 🕊

Strong's Concordance: be careful. From a derivative of phren; to exercise thought, i.e. Be anxious -- be careful. see GREEK phren

Thayer's Greek Lexicon: STRONGS NT 5431: φροντίζωφροντίζω; (φροντίς (`thought', from φρονέω)); from Theognis, and Herodotus down; to think, to be careful; to be thoughtful or anxious: followed by an infinitive Titus 3:8.

Strong's G  5432 

G5432 phroureō: to guard

Lexical Summary of the Word:
Original Word: φρουρέω
Transliteration: phroureō
Phonetic Spelling: froo-reh'-o
Part of Speech: Verb
Short Definition: to guard
Meaning: to guard


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✝ G5432 phroureō 🕊

Strong's Concordance: to guard, protectFrom a compound of pro and horao; to be a watcher in advance, i.e. To mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect -- keep (with a garrison). Compare tereo. see GREEK pro see GREEK horao see GREEK tereo

Thayer's Greek Lexicon: STRONGS NT 5432: φρουρέωφρουρέω, φρούρω: imperfect ἐφρουρουν; future φρουρήσω; passive, present participle φρουρουμενος; imperfect ἐφρουρουμην; (φρουρός, contracted from πρωρος from πρωράω to see before, foresee); from Aeschylus and Herodotus down; 1. to guard, protect by a military guard, either in order to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; (often so from Thucydides down): τήν πόλιν, i. e. not he surrounded the city with soldiers, but by posting sentries he kept the gates guarded, 2 Corinthians 11:32 (R. V. guarded), cf. Acts 9:24. 2. metaphorically: τινα, passive, ὑπό νόμον, under the control of the Mosaic law, that we might not escape from its power, with συγκεκλεισμένοι (συν῾γ᾿κλειόμενοι L T Tr WH) added, Galatians 3:23 (R. V. kept in ward; cf. Plutarch, de defect. orac. § 29; Wis. 17:15); to protect by guarding (Sophocles O. R. 1479), to keep: τάς καρδίας ἐν Χριστῷ, i. e. in close connection with Christ, Philippians 4:7; τινα εἰς τί, by watching and guarding to preserve one for the attainment of something (R. V. guarded unto etc.), passive, 1 Peter 1:5.

Strong's G  5433 

G5433 phryassō: to neigh, whinny, to be wanton

Lexical Summary of the Word:
Original Word: φρυάσσω
Transliteration: phryassō
Phonetic Spelling: froo-as'-so
Part of Speech: Verb
Short Definition: to neigh, whinny, to be wanton
Meaning: to neigh, whinny, to be wanton


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✝ G5433 phryassō 🕊

Strong's Concordance: rage. Akin to bruo, brucho; to snort (as a spirited horse), i.e. (figuratively) to make a tumult -- rage. see GREEK brucho see GREEK bruo

Thayer's Greek Lexicon: STRONGS NT 5433: φρυάσσωφρυάσσω: 1 aorist 3 person plural ἐφρύαξαν; (everywhere in secular authors and also in Macc. as a deponent middle φρυάσσομαι (Winers Grammar, 24)); to neigh, stamp the ground, prance, snort; to be high-spirited: properly, of horses (Anthol. 5, 202, 4; Callimachus () lav. Pallad. verse 2); of men, to take on lofty airs, behave arrogantly (2 Macc. 7:34; 3Macc. 2:2, Anthol., Diodorus, Plutarch, others; (cf. Wetstein on Acts as below)); active for רָגַשׁ, to be tumultuous, to rage, Acts 4:25 from Psalm 2:1.

Strong's G  5434 

G5434 phryganon: a dry stick

Lexical Summary of the Word:
Original Word: φρύγανον
Transliteration: phryganon
Phonetic Spelling: froo'-gan-on
Part of Speech: Noun, Neuter
Short Definition: a dry stick
Meaning: a dry stick


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✝ G5434 phryganon 🕊

Strong's Concordance: stick. Neuter of a presumed derivative of phrugo (to roast or parch; akin to the base of phlox); something desiccated, i.e. A dry twig -- stick. see GREEK phlox

Thayer's Greek Lexicon: STRONGS NT 5434: φρύγανονφρύγανον, φρυγανου, τό (from φρύγω or φρύσσω, φρύττω, to dry, parch; cf. Latin frigo, frux, fructus), a dry stick, dry twig; generally in the plural this word comprises all dry sticks, brush-wood, fire-wood, or similar material used as fuel: Acts 28:3. (Herodotus 4, 62; Arstph, Thucydides, Xenophon, Philo, others; the Sept. for קַשׁ, straw, stubble, Isaiah 40:24; Isaiah 41:2; Isaiah 47:14; for חָרוּל, bramble, Job 30:7.)

Strong's G  5435 

G5435 Phrygia: Phrygia, a region of Asia Minor

Lexical Summary of the Word:
Original Word: Φρυγία
Transliteration: Phrygia
Phonetic Spelling: froog-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Phrygia, a region of Asia Minor
Meaning: Phrygia -- a region of Asia Minor


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✝ G5435 Phrygia 🕊

Strong's Concordance: Phrygia. Probably of foreign origin; Phrygia, a region of Asia Minor -- Phrygia.

Thayer's Greek Lexicon: STRONGS NT 5435: ΦρυγίαΦρυγία, φρυγίας, ἡ, Phrygia, a region of Asia Minor, hounded by Bithynia, Galatia, Lycaonia, Pisidia, Lydia, and Mysia. Those of its cities mentioned in the N. T. are Laodicea, Hierapolis, and Colossae: Acts 2:10; Acts 16:6; Acts 18:23. (B. D., under the word; Lightfoot on Colossians, Introduction, diss. i., especially, pp. 17f, 23f)

Strong's G  5436 

G5436 Phygelos: Phygelus, one who deserted Paul

Lexical Summary of the Word:
Original Word: Φύγελος
Transliteration: Phygelos
Phonetic Spelling: foog'-el-los
Part of Speech: Noun, Masculine
Short Definition: Phygelus, one who deserted Paul
Meaning: Phygelus -- one who deserted Paul


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✝ G5436 Phygelos 🕊

Strong's Concordance: PhygelusProbably from pheugo; fugitive; Phygellus, an apostate Christian -- Phygellus. see GREEK pheugo

Thayer's Greek Lexicon: STRONGS NT 5436: ΦύγελλοςΦύγελλος and (L T Tr WH (see WH's Appendix, p. 159)) Φύγελος, Φυγελλου, ὁ, Phygellus (better Phyg'-elus), a Christian, who was with Paul at Rome and deserted him (see B. D. under the word and the commentaries): 2 Timothy 1:15.

Strong's G  5437 

G5437 phygē: flight

Lexical Summary of the Word:
Original Word: φυγή
Transliteration: phygē
Phonetic Spelling: foog-ay'
Part of Speech: Noun, Feminine
Short Definition: flight
Meaning: flight


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✝ G5437 phygē 🕊

Strong's Concordance: flight. From pheugo; a fleeing, i.e. Escape -- flight. see GREEK pheugo

Thayer's Greek Lexicon: STRONGS NT 5437: φυγήφυγή, φυγῆς, ἡ (φεύγω), from Homer down, flight: Matthew 24:20; Mark 13:18 Rec.

Strong's G  5438 

G5438 phylakē: a guarding, guard, watch

Lexical Summary of the Word:
Original Word: φυλακή
Transliteration: phylakē
Phonetic Spelling: foo-lak-ay'
Part of Speech: Noun, Feminine
Short Definition: a guarding, guard, watch
Meaning: a guarding, guard, watch


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✝ G5438 phylakē 🕊

Strong's Concordance: cage, hold, imprisonment, wardFrom phulasso; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively -- cage, hold, (im-)prison(-ment), ward, watch. see GREEK phulasso

Thayer's Greek Lexicon: STRONGS NT 5438: φυλακήφυλακή, φυλακῆς, ἡ (φυλάσσω), from Homer down, the Sept. for מִשְׁמֶרֶת, מִשְׁמָר, מַטָּרָה (a prison), כֶּלֶא (enclosure, confinement), guard, watch, i. e. a. in an active sense, a watching, keeping watch: φυλάσσειν φυλακάς, to keep watch, Luke 2:8 (often in the Greek writings from Xenophon, an. 2, 6, 10, etc.; Plato legg. 6, p. 758 d. down; (cf. φυλακάς ἔχειν, etc. from Homer (Iliad 9, 1 etc.) on); often also in the Sept. for מִשְׁמָרות שָׁמַר). b. like the Latincustodia and more frequently the pluralcustodiae (see Klotz, Hdwrbch. (or Harpers' Latin Dict.) under the word), equivalent to persons keeping watch, a guard, sentinels: Acts 12:10 (here A. V. ward) (and very often in secular authors from Homer down). c. of the place where captives are kept, a prison: Matthew 14:10; Matthew 25:36,(39),43f; Mark 6:17, 27(28); Luke 3:20; Luke 21:12; Luke 22:33; Acts 5:19, 22; Acts 8:3; Acts 12:5f, 17; Acts 16:27, 40; Acts 22:4; Acts 26:10; 2 Corinthians 6:5 (here, as in Hebrews 11:36, A. V. imprisonment); 2 Corinthians 11:23; 1 Peter 3:19; Revelation 18:2 (twice; rendered in A. V. hold and cage (R. V. hold)); (Herodotus 3, 152; Thucydides 3, 34; Plutarch, others; the Sept. for מַטָּרָה, כֶּלֶא בֵּית, and הַכֶּלֶא בֵּית, מִשְׁמָר); βάλλειν or τιθέναι τινα εἰς (τήν) φυλακήν or ἐν (τῇ) φυλακή: Matthew 5:25; Matthew 14:3 (R G, others, ἀπέθετο); ; Luke 12:58; Luke 23:19, 25; John 3:24; Acts 5:25; Acts 8:3 (here παραδιδόναι εἰς φυλακήν); ; Revelation 2:10. d. of the time (of night) during which guard was kept, a watch i. e. the period of time during which a part of the guard were on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts (see Liddell and Scott, under the word I. 4), so, previously to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to Rome, they adopted the Roman custom of dividing the night into four watches: Matthew 24:43; ἐν τῇ δευτέρᾳ, τρίτῃ, Luke 12:38; τετάρτῃ, Matthew 14:25; Mark 6:48. Cf. Winer's RWB under the word Nachtwache; (McClintock and

Strong's G  5439 

G5439 phylakizō: to imprison

Lexical Summary of the Word:
Original Word: φυλακίζω
Transliteration: phylakizō
Phonetic Spelling: foo-lak-id'-zo
Part of Speech: Verb
Short Definition: to imprison
Meaning: to imprison


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✝ G5439 phylakizō 🕊

Strong's Concordance: imprison. From phulax; to incarcerate -- imprison. see GREEK phulax

Thayer's Greek Lexicon: STRONGS NT 5439: φυλακίζωφυλακίζω; (φυλακή (or φύλαξ)); to cast into prison, imprison: Acts 22:19. (Wis. 18:4; ecclesiastical and Byzantine writings.)

Strong's G  5440 

G5440 phylaktērion: an outpost, fortification, an amulet

Lexical Summary of the Word:
Original Word: φυλακτήριον
Transliteration: phylaktērion
Phonetic Spelling: foo-lak-tay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: an outpost, fortification, an amulet
Meaning: an outpost, fortification, an amulet


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✝ G5440 phylaktērion 🕊

Strong's Concordance: phylactery. Neuter of a derivative of phulasso; a guard-case, i.e. "phylactery" for wearing slips of Scripture texts -- phylactery. see GREEK phulasso

Thayer's Greek Lexicon: STRONGS NT 5440: φυλακτήριονφυλακτήριον, φυλακτηριου, τό (neuter of the adjective φυλακτηριος, φυλακτήρια, φυλακτήριον, from φυλακτήρ (`poetic for φύλαξ')); 1. a fortified place provided with a garrison, a station for a guard or garrison. 2. a preservative or safeguard, an amulet: Demosthenes, p. 71, 24; Dioscorides (?) 5, 158f (159f), often in Plutarch. The Jews gave the name of φυλακτήρια (in the Talm. תְּפִלִּין, prayer-fillets, German Gebetsriemen; (cf. O. T. 'frontlets')) to small strips of parchment on which were written the following passages from the law of Moses, Exodus 13:1-10, 11-16; Deuteronomy 6:4-9; Deuteronomy 11:13-21, and which, enclosed in little cases, they were accustomed when engaged in prayer to wear fastened by a leather strap to the forehead and to the left arm over against the heart, in order that they might thus be solemnly reminded of the duty of keeping the commands of God in the head and in the heart, according to the directions given in Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18; (cf. Josephus, Antiquities 4, 8, 13). These scrolls were thought to have power, like amulets, to avert various evils and to drive away demons (Targ. on Song of Solomon 8:3); hence, their Greek name. (But see Ginsburg in Alex.'s Kitto, see under the words, Phylacteries (under the end) and Mezuza.) The Pharisees were accustomed τά φυλακτήρια αὐτῶν πλατύνειν, to widen, make broad, their phylacteries, that they might render them more conspicuous and show themselves to be more eager than the majority to be reminded of God's law: Matthew 23:5. Cf. Winers RWB, under the word Phylakterien; Leyrer in Herzog xi., 639ff; Kneucker in Schenkel 1:601f; Delitzsch in Riehm 270f; (Edersheim, Jewish Social Life etc., p. 220ff; B. D. under the word Frontlets; especially Hamburger, Real-Encycl., under the word Tephillin, vol. ii, p. 1203f; Ginsburg in Alex.'s Kitto as above).

Strong's G  5441 

G5441 phylax: a guard, keeper

Lexical Summary of the Word:
Original Word: φύλαξ
Transliteration: phylax
Phonetic Spelling: foo'-lax
Part of Speech: Noun, Masculine
Short Definition: a guard, keeper
Meaning: a guard, keeper


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✝ G5441 phylax 🕊

Strong's Concordance: keeper. From phulasso; a watcher or sentry -- keeper. see GREEK phulasso

Thayer's Greek Lexicon: STRONGS NT 5441: φύλαξφύλαξ, φυλακός, ὁ (φυλάσσω), a guard, keeper: Acts 5:23; Acts 12:6, 19. (From Homer down; the Sept. for שֹׁמֵר.)

Strong's G  5442 

G5442 phylassō: to guard, watch

Lexical Summary of the Word:
Original Word: φυλάσσω
Transliteration: phylassō
Phonetic Spelling: foo-las'-so
Part of Speech: Verb
Short Definition: to guard, watch
Meaning: to guard, watch


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✝ G5442 phylassō 🕊

Strong's Concordance: to guard, keepProbably from phule through the idea of isolation; to watch, i.e. Be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save. Compare tereo. see GREEK phule see GREEK tereo

Thayer's Greek Lexicon: STRONGS NT 5442: φυλάσσωφυλάσσω; future φυλάξω; 1 aorist ἐφύλαξα; middle, present φυλάσσομαι; 1 aorist ἐφυλαξάμην; present passive φυλάσσομαι; from Homer down; the Sept. times too many to count for שָׁמַר, occasionally for נָצַר (etc.): 1. Active, to guard (Latincustodio); i. e., a. to watch, to keep watch: with φυλακήν, added, Luke 2:8 (see φυλακή, a.). b. to guard or watch, have an eye upon: τινα, one, lest he escape, Acts 12:4; Acts 28:16; passive, Acts 23:35; Luke 8:29; τί, anything, lest it be carried off: τά ἱμάτια, Acts 22:20. c. to guard a person (or thing) that he may remain safe, i. e. lest he suffer violence, be despoiled, etc., equivalent to to protect: τήν αὐλήν, Luke 11:21; ἀπό τίνος, to protect one from a person or thing, 2 Thessalonians 3:3 (see πονηρός, p. 531a) (Xenophon, Cyril 1, 4, 7; Psalm 140:9 (); cf. Buttmann, § 147, 3; (Winer's Grammar, 223 (209))); τήν παραθήκην (or παρακαταθήκην), to keep from being snatched away, preserve safe and unimpaired, 1 Timothy 6:20; 2 Timothy 1:14; with the addition of εἰς τινα ἡμέραν, i. e. that it may be forthcoming on that day, 2 Timothy 1:12; to guard from being lost or perishing, i. e. (with the predominant idea of a happy issue), to preserve: τινα, John 17:12 (where ἐφύλαξα is explained by the following οὐδείς ἐξ αὐτῶν ἀπώλετο (cf. τηρέω, at the end)); 2 Peter 2:5; τινα with a predicate accusative, Jude 1:24; φυλάξει (opposed to ἀπολέσει) τήν ψυχήν εἰς ζωήν αἰών. i. e. will keep it with the result that lie will have life eternal, John 12:25; ἑαυτόν ἀπό τόν to guard oneself from a thing, 1 John 5:21 (where cf. Westcott). d. to guard, i. e. to care for, take care not to violate; to observe: τόν νόμον, Acts 7:53; Acts 21:24; Galatians 6:13 (Leviticus 19:37, etc.; Sophocles Trach. 616; others; νόμους, Xenophon, Hell. 1, 7, 30; Plato, de rep. 6, p. 484 b.; polit., p. 292 a.); single precepts of the Mosaic law, Matthew 19:20 L T Tr WH; Mark 10:20 Lachmann; Luke 18:21 L T Tr text WH; (τά δικαιώματα τοῦ νόμου, Romans 2:26); τόν λόγον τοῦ Θεοῦ, Luke 11:28; τά ῤήματα of Jesus, John 12:47 L T Tr WH; apostolic directions, Acts 16:4; 1 Timothy 5:21. 2. Middle a. to observe for oneself something to escape, i. e. to avoid, shun, flee from: by a use common in Greek writings from Aeschylus and Herodotus down, with an accusative of the object, τί, Acts 21:25 (A. V. keep themselves from); τινα, 2 Timothy 4:15 (A. V. be thou ware of); ἀπό τίνος, to keep oneself from a thing, Luke 12:15 (Xenophon, Cyril 2, 3, 9; (Hell. 7, 2, 10)); ἵνα μή, 2 Peter 3:17 (ὅπως μή, Xenophon, mem. 1, 2, 37; other examples in Passow, under the word, p. 2360{a}; (Liddell and Scott, under the word, C. II.)). b. by a usage foreign to Greek writings but very frequent in the Sept. (cf. Winers Grammar, 253 (238)), to guard for oneself (i. e. for one's safety's sake) so as not to violate, i. e. to keep, observe: ταῦτα πάντα (the precepts of the Mosaic law), Matthew 19:20 R G; Mark 10:20 R G T Tr WH; Luke 18:21 R G Tr marginal reading (Exodus 12:17; Leviticus 18:4; Leviticus 20:8, 22; Leviticus 26:3, and many other passages). (Compare: διαφυλάσσω. Synonym: see τηρέω, at the end.)

Strong's G  5443 

G5443 phylē: a clan or tribe

Lexical Summary of the Word:
Original Word: φυλή
Transliteration: phylē
Phonetic Spelling: foo-lay'
Part of Speech: Noun, Feminine
Short Definition: a clan or tribe
Meaning: a clan or tribe


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✝ G5443 phylē 🕊

Strong's Concordance: kindred, tribe. From phuo (compare phullon); an offshoot, i.e. Race or clan -- kindred, tribe. see GREEK phuo see GREEK phullon

Thayer's Greek Lexicon: STRONGS NT 5443: φυλήφυλή, φυλῆς, ἡ (from φύω), from Pindar and Herodotus down; 1. a tribe; in the N. T. all the persons descended from one of the twelve sons of the patriarch Jacob (the Sept. for מַטֵּה and שֵׁבֶט; also for מִשְׁפָּחָה, see πατριά, 2): Hebrews 7:13f; with the addition of the genitives Ασηρ, Βενιαμίν, etc., Luke 2:36; Acts 13:21; Romans 11:1; Philippians 3:5; Revelation 5:5; Revelation 7:5-8; δώδεκα φυλάς τοῦ Ἰσραήλ, Matthew 19:28; Luke 22:30; James 1:1; Revelation 21:12; (πᾶσα φυλή υἱῶν Ἰσραήλ, Revelation 7:4). 2. a race, nation, people: Matthew 24:30; Rev. (); ; (); .

Strong's G  5444 

G5444 phyllon: a leaf

Lexical Summary of the Word:
Original Word: φύλλον
Transliteration: phyllon
Phonetic Spelling: fool'-lon
Part of Speech: Noun, Neuter
Short Definition: a leaf
Meaning: a leaf


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✝ G5444 phyllon 🕊

Strong's Concordance: leaf. From the same as phule; a sprout, i.e. Leaf -- leaf. see GREEK phule

Thayer's Greek Lexicon: STRONGS NT 5444: φύλλονφύλλον, φύλλου, τό (φύω), a leaf: Matthew 21:19; Matthew 24:32; Mark 11:13; Mark 13:28; Revelation 22:2. (From Homer down.)

Strong's G  5445 

G5445 phyrama: that which is mixed

Lexical Summary of the Word:
Original Word: φύραμα
Transliteration: phyrama
Phonetic Spelling: foo'-ram-ah
Part of Speech: Noun, Neuter
Short Definition: that which is mixed
Meaning: that which is mixed


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✝ G5445 phyrama 🕊

Strong's Concordance: lump. From a prolonged form of phuro (to mix a liquid with a solid; perhaps akin to phuo through the idea of swelling in bulk), mean to knead; a mass of dough -- lump. see GREEK phuo

Thayer's Greek Lexicon: STRONGS NT 5445: φύραμαφύραμα, φυράματος, τό (φυράω to mix), any substance mixed with water and kneaded; a mass, lump: of dough (Numbers 15:20f; (plural, Exodus 8:3; Exodus 12:34); Aristotle, probl. 21, 18, p. 929{a}, 25; Plutarch, quaest. conv. 6, 7, 2, 15, p. 693 e.), 1 Corinthians 5:6; Galatians 5:9 (on the meaning of which passages see ζύμη); Romans 11:16; of clay (Plutarch, praec. ger. reip. 15, 4, p. 811 c.), Romans 9:21 (cf. Buttmann, § 140, 3 Rem.).

Strong's G  5446 

G5446 physikos: natural, according to nature

Lexical Summary of the Word:
Original Word: φυσικός
Transliteration: physikos
Phonetic Spelling: foo-see-kos'
Part of Speech: Adjective
Short Definition: natural, according to nature
Meaning: natural, according to nature


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✝ G5446 physikos 🕊

Strong's Concordance: natural. From phusis; "physical", i.e. (by implication) instinctive -- natural. Compare psuchikos. see GREEK phusis see GREEK psuchikos

Thayer's Greek Lexicon: STRONGS NT 5446: φυσικόςφυσικός, φυσικη, φυσικον (φύσις), natural; i. e., a. produced by nature, inborn (very often so from Xenophon, (mem. 3, 9, 1) down). b. agreeable to nature (Dionysius Halicarnassus, Plutarch, others): opposed to παρά φύσιν, Romans 1:26,(27). c. governed by (the instincts of) nature: ζῷα γεγεννημένα φυσικά, 2 Peter 2:12 (R. V. born mere animals).

Strong's G  5447 

G5447 physikōs: naturally, by nature

Lexical Summary of the Word:
Original Word: φυσικῶς
Transliteration: physikōs
Phonetic Spelling: foo-see-koce'
Part of Speech: Adverb
Short Definition: naturally, by nature
Meaning: naturally, by nature


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✝ G5447 physikōs 🕊

Strong's Concordance: naturally. Adverb from phusikos; "physically", i.e. (by implication) instinctively -- naturally. see GREEK phusikos

Thayer's Greek Lexicon: STRONGS NT 5447: φυσικῶςφυσικῶς, adverb, in a natural manner, by nature, under the guidance of nature: by the aid of the bodily senses, Jude 1:10. ((Aristotle, Philo, others.))

Strong's G  5448 

G5448 physioō: to puff or blow up

Lexical Summary of the Word:
Original Word: φυσιόω
Transliteration: physioō
Phonetic Spelling: foo-see-o'-o
Part of Speech: Verb
Short Definition: to puff or blow up
Meaning: to puff or blow up


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✝ G5448 physioō 🕊

Strong's Concordance: puff up. From phusis in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty) -- puff up. see GREEK phusis

Thayer's Greek Lexicon: STRONGS NT 5448: φυσιόωφυσιόω, φυσιω; passive, present φυσιοῦμαι; perfect participle πεφυσιωμενος; 1 aorist ἐφυσιωθην; 1. (from φύσις), to make natural, to cause a thing to pass into nature (Clement of Alexandria; Simplicius). 2. equivalent to φυσάω, φυσιάω (from φῦσα a pair of bellows), to inflate, blow up, blow out, to cause to swell up; tropically, to puff up, make proud: 1 Corinthians 8:1; passive, to be puffed up, to bear oneself loftily, be proud: 1 Corinthians 4:18; 1 Corinthians 5:2; 1 Corinthians 13:4; ὑπό τοῦ νως τῆς σαρκός αὐτοῦ, Colossians 2:18; ὑπέρ τίνος (see ὑπέρ, I. 2 (and cf. 5)) κατά τίνος, 1 Corinthians 4:6 (see ἵνα, II. 1 d.). (Ecclesiastical and Byzantine writings.)

Strong's G  5449 

G5449 physis: nature

Lexical Summary of the Word:
Original Word: φύσις
Transliteration: physis
Phonetic Spelling: foo'-sis
Part of Speech: Noun, Feminine
Short Definition: nature
Meaning: nature


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✝ G5449 physis 🕊

Strong's Concordance: natureFrom phuo; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage -- (man-)kind, nature(-al). see GREEK phuo

Thayer's Greek Lexicon: STRONGS NT 5449: φύσιςφύσις, φύσεως, ἡ (from φύω, which see, as Latin nature from nascor, ingenium from geno, gigno), from Homer, Odyssey 10, 303 down; nature, i. e. a. the nature of things, the force, laws, order, of nature; as opposed to what is monstrous, abnormal, perverse: ὁ, ἡ, τό παρά φύσιν, that which is contrary to nature's laws, against nature, Romans 1:26 (οἱ παρά φύσιν τῇ Ἀφροδιτη χρώμενοι, Athen. 13, p. 605; ὁ παιδεραστής ... τήν παρά φύσιν ἡδονήν διώκει, Philo de spec. legg. i., § 7); as opposed to what has been produced by the art of man: οἱ κατά φύσιν κλάδοι, the natural branches, i. e. branches by the operation of nature, Romans 11:21, 24 (Winer's Grammar, 193 (182)), contrasted with οἱ ἐγκεντρισθεντες παρά φύσιν, contrary to the plan of nature, cf. 24; ἡ κατά φύσιν ἀγριέλαιος, ibid.; as opposed to what is imaginary or fictitious: οἱ μή φύσει ὄντες θεοί, who are gods not by nature, but according to the mistaken opinion of the Gentiles (λεγόμενοι θεοί, 1 Corinthians 8:5), Galatians 4:8; nature, i. e. natural sense, native conviction or knowledge, as opposed to what is learned by instruction and accomplished by training or prescribed by law: ἡ φύσις (i. e. the native sense of propriety) διδάσκει τί, 1 Corinthians 11:14; φύσει ποιεῖν τά τοῦ ναμου, natura magistra, guided by their natural sense of what is right and proper, Romans 2:14. b. birth, physical origin: ἡμεῖς φύσει Ἰουδαῖοι, we so far as our origin is considered, i. e. by birth, are Jews, Galatians 2:15 (φύσει νεώτερος, Sophocles O. C. 1295; τῷ μέν φύσει πατρίς, τόν δέ νόμῳ πολίτην ἐπεποιηντο, Isocrates Evagr. 21; φύσει βάρβαροι ὄντες, νόμῳ δέ Ἕλληνες, Plato, Menex., p. 245 d.; cf. Grimm on Wis. 13:1); ἡ ἐκ φύσεως ἀκροβυστία, who by birth is uncircumcised or a Gentile (opposed to one who, although circumcised, has made himself a Gentile by his iniquity and spiritual perversity), Romans 2:27. c. a mode of feeling and acting which by long habit has become nature: ἦμεν φύσει τέκνα ὀργῆς, by (our depraved) nature we were exposed to the wrath of God, Ephesians 2:3 (this meaning is evident from the preceding context, and stands in contrast with the change of heart and life wrought through Christ by the blessing of divine grace; φύσει πρός τάς κολασεις ἐπιεικῶς ἔχουσιν οἱ Φαρισαῖοι, Josephus, Antiquities 13, 10, 6. (Others (see Meyer) would lay more stress here upon the constitution in which this 'habitual course of evil' has its origin, whether that constitution be regarded (with some) as already developed at birth, or (better) as undeveloped; cf. Aristotle, pol. 1, 2, p. 1252{b}, 32f οἷον ἕκαστον ἐστι τῆς γενέσεως τελεσθεισης, ταύτην φαμέν τήν φύσιν εἶναι ἑκάστου, ὥσπερ ἀνθρώπου, etc.; see the examples in Bonitz's index under the word. Cf. Winers Grammar, § 31, 6a.)). d. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: φύσις θηρίων (the natural strength, ferocity and intractability of beasts (A. V. (every) kind of beasts)), ἡ φύσις ἡ ἀνθρωπίνῃ (the ability, art, skill, of men, the qualities which are proper to their nature and necessarily emanate from it), James 3:7 (cf. Winer's Grammar, § 31, 10); θείας κοινωνοί φύσεως, (the holiness distinctive of the divine nature is specially referred to), 2 Peter 1:4 (Ἀμενωφει ... θείας δοκουντι μετεσχηκεναι φύσεως κατά τέ σοφίαν καί πρόγνωσιν τῶν, ἐσομενων, Josephus, contra Apion 1, 26).

Strong's G  5450 

G5450 physiōsis: a puffing up

Lexical Summary of the Word:
Original Word: φυσίωσις
Transliteration: physiōsis
Phonetic Spelling: foo-see'-o-sis
Part of Speech: Noun, Feminine
Short Definition: a puffing up
Meaning: a puffing up


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✝ G5450 physiōsis 🕊

Strong's Concordance: swelling. From phusioo; inflation, i.e. (figuratively) haughtiness -- swelling. see GREEK phusioo

Thayer's Greek Lexicon: STRONGS NT 5450: φυσίωσιςφυσίωσις, φυσιωσεως, ἡ (φυσιόω, which see) (Vulg.inflatio), a puffing up of soul, loftiness, pride: plural (A. V. swellings) 2 Corinthians 12:20. (Ecclesiastical writings.)

Strong's G  5451 

G5451 phyteia: a planting

Lexical Summary of the Word:
Original Word: φυτεία
Transliteration: phyteia
Phonetic Spelling: foo-ti'-ah
Part of Speech: Noun, Feminine
Short Definition: a planting
Meaning: a planting


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✝ G5451 phyteia 🕊

Strong's Concordance: plant. From phuteuo; trans-planting, i.e. (concretely) a shrub or vegetable -- plant. see GREEK phuteuo

Thayer's Greek Lexicon: STRONGS NT 5451: φυτείαφυτεία, φυτείας, ἡ (φυτεύω, which see); 1. a planting (Xenophon, Theophrastus, Plutarch, Aelian, others). 2. thing planted, a plant (equivalent to φύτευμα): Matthew 15:13 (Athen. 5, p. 207 d.; Boeckh, Corpus inscriptions No. 4521 vol. iii., p. 240).

Strong's G  5452 

G5452 phyteuō: to plant

Lexical Summary of the Word:
Original Word: φυτεύω
Transliteration: phyteuō
Phonetic Spelling: foot-yoo'-o
Part of Speech: Verb
Short Definition: to plant
Meaning: to plant


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✝ G5452 phyteuō 🕊

Strong's Concordance: plant. From a derivative of phuo; to set out in the earth, i.e. Implant; figuratively, to instil doctrine -- plant. see GREEK phuo

Thayer's Greek Lexicon: STRONGS NT 5452: φυτεύωφυτεύω; imperfect ἐφύτευον; 1 aorist ἐφύτευσα; perfect passive participle πεφυτευμενος; 1 aorist passive imperative 2 person singular φυτεύθητι; (φυτόν); from Homer down; the Sept. for נָטַע , several times for שָׁתַל; to plant: absolutely, Luke 17:28; 1 Corinthians 3:6-8; φυτείαν, Matthew 15:13; ἀμπελῶνα, Matthew 21:33; Mark 12:1; Luke 20:9; 1 Corinthians 9:7; τί ἐν, with a dative of the place, passive, Luke 13:6; Luke 17:6.

Strong's G  5453 

G5453 phyō: to bring forth, produce

Lexical Summary of the Word:
Original Word: φύω
Transliteration: phyō
Phonetic Spelling: foo'-o
Part of Speech: Verb
Short Definition: to bring forth, produce
Meaning: to bring forth, produce


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✝ G5453 phyō 🕊

Strong's Concordance: spring up. A primary verb; probably originally, to "puff" or blow, i.e. To swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively -- spring (up).

Thayer's Greek Lexicon: STRONGS NT 5453: φύωφύω; 2 aorist passive (ἐφυην) participle φυέν (for which the Attic writings more common use the 2 aorist active ἐφυν with the participle φύς, φυν, in a passive or intransitive sense; cf. Alexander Buttmann (1873) Ausf. Spr. ii, p. 321; Krüger, § 40 under the word; Kühner, § 343, under the word; (Veitch, under the word); Winers Grammar, § 15, under the word; (Buttmann, 68 (60))); (cf. Latinfui, fore, etc.; Curtius, § 417); from Homer down; 1. to beget, bring forth, produce; passive, to be born, to spring up, to grow: Luke 8:6, 8; 2. intransitive, to shoot forth, spring up: Hebrews 12:15 (Winer's Grammar, 252 (237). Compare: ἐκφύω,

Strong's G  5454 

G5454 phōleos: a hole, den

Lexical Summary of the Word:
Original Word: φωλεός
Transliteration: phōleos
Phonetic Spelling: fo-leh-os'
Part of Speech: Noun, Masculine
Short Definition: a hole, den
Meaning: a hole, den


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✝ G5454 phōleos 🕊

Strong's Concordance: hole, denOf uncertain derivative; a burrow or lurking-place -- hole.

Thayer's Greek Lexicon: STRONGS NT 5454: φωλεόςφωλεός, φωλεου, ὁ, a lurking-hole, burrow; a lair: of animals, Matthew 8:20; Luke 9:58. (Aristotle, Aelian, Plutarch, Geoponica, others.)

Strong's G  5455 

G5455 phōneō: to call out

Lexical Summary of the Word:
Original Word: φωνέω
Transliteration: phōneō
Phonetic Spelling: fo-neh'-o
Part of Speech: Verb
Short Definition: to call out
Meaning: to call out


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✝ G5455 phōneō 🕊

Strong's Concordance: call for, crow, cry. From phone; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation -- call (for), crow, cry. see GREEK phone

Thayer's Greek Lexicon: STRONGS NT 5455: φωνέωφωνέω, φώνω; imperfect 3 person singular ἐφώνει; future φωνήσω; 1 aorist ἐφώνησα; 1 aorist infinitive passive, φωνηθῆναι; (φωνή); 1. as from Homer down, intransitive, to sound, emit a sound, to speak: of a cock, to crow, Matthew 26:34, 74; Mark 14:30, 68 (L brackets; WH omits the clause (see the latter's Appendix at the passage)), 72; Luke 22:34, 60; John 13:38; John 18:27 (of the cries of other animals, Isaiah 38:14; Jeremiah 17:11; Zephaniah 2:14; rarely so in secular authors as (Aristotle (see Liddell and Scott, under I. 2)), Aesop fab. 36 (225 edition Halm)); of men, to cry, cry out, cry aloud, speak with a loud voice: followed by the words uttered, Luke 8:8; with φωνή μεγάλη added ((cf. Winer's Grammar, § 32, 2 at the end), Mark 1:26 T Tr WH); Acts 16:28; ἐφώνησε λέγων, Luke 8:54; φωνήσας εἶπεν, Luke 16:24; φωνήσας φωνή μεγάλη ... εἶπεν, Luke 23:46; ἐφώνησεν ἐν κραυγή (L T Tr WH φωνή) μεγάλη ... λέγων, Revelation 14:18; (φωνήσαντες ἐπυνθάνοντο (WH text ἐπυθοντο), Acts 10:18). 2. as from (Homer, Odyssey 24, 535) Sophocles down, transitive, a. to call, call to oneself: τινα — either by one's own voice, Matthew 20:32; Matthew 27:47; Mark 9:35; Mark 10:49 (cf. Buttmann, § 141, 5 at the end); ; John 1:48(); L T Tr WH; ; Acts 9:41; Acts 10:7; — or through another; to send for, summon: Mark 3:31 R G; Luke 16:2; John 9:18, 24; John 11:28b; εἶπε φωνηθῆναι αὐτῷ τούς κτλ., Luke 19:15; ἐφώνησεν τινα ... ἐκ, with a genitive of the place, to call out of (i. e. bid one to quit a place and come to one), John 12:17. b. to invite: Luke 14:12. c. equivalent to to address, accost, call by a name: τινα, followed by a nominative of the title (see Winers Grammar, § 29, 1; (Buttmann, § 131, 8)), John 13:13. (Compare: ἀναφωνέω, ἐπιφωνέω, προσφωνέω, συμφωνέω.)

Strong's G  5456 

G5456 phōnē: a voice, sound

Lexical Summary of the Word:
Original Word: φωνή
Transliteration: phōnē
Phonetic Spelling: fo-nay'
Part of Speech: Noun, Feminine
Short Definition: a voice, sound
Meaning: a voice, sound


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✝ G5456 phōnē 🕊

Strong's Concordance: noise, sound, voice. Probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language -- noise, sound, voice. see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 5456: φωνήφωνή, φωνῆς, ἡ (φάω) to shine, make clear (cf. Curtius, § 407; Liddell and Scott, under the word φάω)), from Homer down, Hebrew קול: 1. a sound, tone: of inanimate things, as of musical instruments, Matthew 24:31 (T omits φωνῆς, WH give it only in marginal reading; cf. Buttmann, § 132, 10); 1 Corinthians 14:7; Revelation 14:2; Revelation 18:22 (Isaiah 18:3; Isaiah 24:8; Sir. 50:16; 1 Macc. 5:31; ὀργάνων, Plato, de rep. 3, p. 397a; συριγγων, Euripides, Tro. 127; ψαλτηρίου καί αὐλοῦ, Plutarch, mor., p. 713 c.); of wind, John 3:8; Acts 2:6; of thunder, Revelation 6:1; Revelation 14:2; Revelation 19:6, cf. ; noise, of a millstone, Revelation 18:22; of a thronging multitude, Revelation 19:1, 6; of chariots, Revelation 9:9; of wings, whir (Ezekiel 1:24), ibid.; of waters (Ezekiel 1:24; 4 Esdr. 6:17 []), Revelation 1:15; Revelation 14:2; Revelation 19:6; also with the genitive of a thing implying speech, the sound (A. V. voice): τοῦ ἀσπασμοῦ, Luke 1:44; ῤημάτων, Hebrews 12:19; the cry (of men), φωνή μεγάλη, a loud cry, Mark 15:37; the clamor of men making a noisy demand, Luke 23:28, cf. Acts 19:34; absolutely, a cry i. e. wailing, lamentation, Matthew 2:18 (from Jeremiah 38:15 ()). 2. a voice, i. e. the sound of uttered words: λαλεῖν φωνάς, Revelation 10:3; those who begin to cry out or call to anyone are said τήν φωνήν αἴρειν, Luke 17:13; πρός τινα, Acts 4:24; φωνήν ἐπαίρειν, Luke 11:27; Acts 2:14; Acts 14:11; Acts 22:22; (φωνῆς ... ἐκέκραξα (or ἐκκράζειν), Acts 24:21 (cf. Buttmann, § 143, 11)); φωνή μεγάλη added to verbs: to λέγειν, Revelation 5:12; Revelation 8:13; (ἐν φωνή μεγάλη Revelation 14:7 (Lachmann omits ἐν; )); to εἰπεῖν, Luke 8:28; Acts 14:10; to φάναι, Acts 26:24; to αἰνεῖν τόν Θεόν, Luke 19:37; with verbs of crying out, shouting: ἀναβοαν, Matthew 27:46 (R G L text T); βοᾶν (Matthew 27:46 L marginal reading Tr WH); Mark 15:34; Acts 8:7; φώνειν, (Mark 1:26 T Tr WH); Luke 23:46; Acts 16:28; (Revelation 14:18 L T Tr WH); ἀναφωνεῖν, Luke 1:42 (R G L Tr marginal reading); κηρύσσειν (ἐν φωνή μεγάλη), Revelation 5:2 (Rec. omits ἐν); κραυγάζειν, John 11:43; ἀνακράζειν, Luke 4:33; κράζειν. Matthew 27:50; Mark 1:26 (R G L); ; Acts 7:57, 60; Revelation 6:10; Revelation 7:2, 10; Revelation 10:3; ( Rec.); ; κράζων ἐν φωνή μεγάλη Revelation 14:15; ἐν ἰσχυρά φωνή, Revelation 18:2 (G L T Tr WH); μετά φωνῆς μεγάλης δοξάζων τόν Θεόν, Luke 17:15; of declarations from heaven, heard through no speaker is seen: ἰδού φωνή λέγουσα, Matthew 3:17; Matthew 17:5; ἔρχεται φωνή, Mark 9:7 (R G L Tr text); John 12:28; ἐξέρχεται, Revelation 16:17; Revelation 19:5; γίνεται φωνή, Mark 1:11 (T omits; WH brackets ἐγένετο; T Tr marginal reading WH); Luke 3:22; Luke 9:35; John 12:30; (Acts 7:31 (where Rec. adds πρός αὐτόν)); πρός τινα, Acts 10:13, 15; (φωνῆς ἐνεχθείσης αὐτῷ, 2 Peter 1:17); ἐγένοντο φωναί μεγάλαι, Revelation 11:15; (ἀπεκρίθη φωνή, Acts 11:9); ἀκούειν φωνήν (cl. Buttmann, §§ 132, 17; 144, 16 α.), Acts 9:4; Acts 22:9,(14); ; 2 Peter 1:18; Revelation 1:10; Revelation 4:1 (Buttmann, § 129, 8 b.); Revelation 6:6 (here L T Tr WH insert ὡς), Revelation 6:7 (here G omits; Tr brackets φωνήν); Revelation 9:13 (Buttmann, as above); (R G L WH marginal reading); ; ἀκούειν φωνῆς (Buttmann, § 132, 17; Winer's Grammar, § 30, 7d.), Acts 9:7; Acts 11:7; Acts 22:7; Rev. ( T Tr WH text); ; βλέπειν τήν φωνήν, i. e. the one who uttered the voice, Revelation 1:12. φωνή with a genitive of the subject: βοῶντος, Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23, all from Isaiah 40:3; (ἀγγέλου ὅταν μέλλῃ σαλπίζειν, Revelation 10:7); ἡ φωνή τίνος, the natural (familiar) sound of one's voice, Acts 12:14; Revelation 3:20 (Song of Solomon 5:2); the manner of speaking, as a shepherd's (cry or call to iris sheep), John 10:3-5; to such 'voices' Jesus likens his precepts approved (`heard') by all the good, John 10:16, 27, cf. 18:37; ἀνθρώπου, human utterance, 2 Peter 2:16; φωνή τίνος, the voice of a clamorous person, Matthew 12:19 (Isaiah 42:2); of one exulting, jubilant, John 3:29; Revelation 18:23; ἀγγέλων πολλῶν, singing the praises of Christ, Revelation 5:11f; the sound of the words of Christ as he shall recall the dead to life (the Resurrection-cry), John 5:25, 28; ἀρχαγγέλου, the awakening shout of the archangel, the leader of the angelic host, 1 Thessalonians 4:16; τοῦ Θεοῦ, of God — teaching, admonishing, whether in the O. T. Scriptures or in the gospel, John 5:37; Hebrews 3:7, 15; Hebrews 4:7; shaking the earth, Hebrews 12:26; the speech, discourse, Θεοῦ ... οὐκ ἀνθρώπου, Acts 12:22; (τάς φωνάς τῶν προφητῶν, the predictions (`read every sabbath'), Acts 13:27); ἀλλάξαι τήν φωνήν. (See ἀλλάσσω), Galatians 4:20. 3. speech, i. e. a language, tongue: 1 Corinthians 14:10f (Josephus, contra Apion 1, 1; (1, 9, 2; 1, 14, 1, etc.); Cebes () tab. 33; Aelian v. h. 12, 48; (Diogenes Laërtius 8, 3; for other examples from Greek writings see Passow, under the word, p. 2377{b}; (Liddell and Scott, under the word, II. 3); Genesis 11:1; Deuteronomy 28:49; τῇ Ἑβραΐδι φωνή, 4 Macc. 12:7; τῇ πατρίῳ φωνή, 2 Macc. 7:8, 21, 27). (Synonym: cf. Schmidt, chapter 1 § 27; Trench, § lxxxix.; and see λαλέω, at the beginning.)

Strong's G  5457 

G5457 phōs: light

Lexical Summary of the Word:
Original Word: φῶς
Transliteration: phōs
Phonetic Spelling: foce
Part of Speech: Noun, Neuter
Short Definition: light
Meaning: light


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✝ G5457 phōs 🕊

Strong's Concordance: fire, light. From an obsolete phao (to shine or make manifest, especially by rays; compare phaino, phemi); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative) -- fire, light. see GREEK phaino see GREEK phemi

Thayer's Greek Lexicon: STRONGS NT 5457: φῶςφῶς, φωτός, τό (contracted from φάος, from φάω to shine), from Homer (who (as well as Pindar) uses the form φάος) down, Hebrew אור, light (opposed to τό σκότος, ἡ σκοτία); 1. properly, a. universally: ὁ Θεός ὁ εἰπών ἐκ σκότους φῶς λάμψαι, 2 Corinthians 4:6 (Genesis 1:3); λευκά ὡς τό φῶς, Matthew 17:2; νεφέλη φωτός (Griesbach text) i. e. consisting of light, equivalent to φωτεινεη in R L T Tr WH, Matthew 17:5; τό φῶς τοῦ κόσμου, of the sun, John 11:9; τό φῶς οὐκ ἐστιν ἐν αὐτῷ, the light (i. e. illumining power) is not in him, consequently he does not see or distinguish the filings about him, John 11:10; the light emitted by a lamp, Luke 8:16; ( L Tr text WH). a heavenly light, such as surrounds angels when they appear on earth: hence, ἄγγελος φωτός, 2 Corinthians 11:14, and illumines the place where they appear, Acts 12:7; a light of this kind shone around Paul when he was converted to Christ, Acts 22:6, (), (Winer's Grammar, 371 (348)); with the addition of οὐρανόθεν, Acts 26:13; of ἀπό (or ἐκ) τοῦ οὐρανοῦ, Acts 9:3. b. by metonymy, anything emitting light: a heavenly luminary (or star), plural James 1:17 (see πατήρ, 3 a.); fire, because it is light and gives light: Luke 22:56; θερμαίνεσθαι πρός τό φῶς, Mark 14:54 (1 Macc. 12:29; Xenophon, Hell. 6, 2, 29; Cyril 7, 5, 27); a lamp or torch: plural φῶτα, Acts 16:29 (φῶς ἔχειν, Xenophon, Hell. 5, 1, 8; in plural often in Plutarch). c. light i. e. brightness (Latinsplendor) (see a. above), ἡλίου, Revelation 22:5; of a lamp, John 5:35 (where it symbolizes his rank, influence, worth, mighty deeds); with the addition of λύχνου, Revelation 18:23 (Jeremiah 25:10); of the divine Shechinah (see δόξα, III. 1), Revelation 21:24 (Psalm 88:16 (); Isaiah 60:1, 19f). 2. φῶς is often used in poetic discourse, in metaphor, and in parable; a. The extremely delicate, subtile, pure, brilliant quality of light has led to the use of φῶς as an appellation of God, i. e. as by nature incorporeal, spotless, holy (cf. Westcott, Epistles of St. John, p. 15ff): 1 John 1:5 (Wis. 7:26 where cf. Grimm); he is said εἶναι ἐν τῷ φωτί, in a state of supreme sanctity, 1 John 1:7; φῶς οἴκων ἀπρόσιτον, a figure describing his nature as alike of consummate majesty and inaccessible to human comprehension, 1 Timothy 6:16 (Psalm 103:2 ()); used of that heavenly state, consummate and free from every imperfection, to which the true disciples of Christ will be exalted, equivalent to the kingdom of light, Colossians 1:12. b. By a figure frequently in the N. T. (cf. in classic Greek τῆς ἀληθείας τό φῶς, Euripides, L T. 1046 etc.; see Liddell and Scott, under the word, II. 2), φῶς is used to denote truth and its knowledge, together with the spiritual purity congruous with it (opposed to τό σκότος b., ἡ σκοτία, which see): ἡ ζωή ἦν τό φῶς τῶν ἀνθρώπων, had the nature of light in men, i. e. became the source of human wisdom, John 1:4; especially the saving truth embodied in Christ and by his love and effort imparted to mankind, Matthew 4:16; John 1:5; John 3:19-21; Acts 26:18, 23; 2 Corinthians 6:14; Ephesians 5:13{a} (cf. below); τό φῶς τό ἀληθινόν, 1 John 2:8; τό θαυμαστόν τοῦ Θεοῦ φῶς, 1 Peter 2:9 (Clement of Rome, 1 Cor. 36, 2 [ET] cf. 59, 2 [ET]); τό φῶς ὑμῶν, the divine truth with which ye are imbued, Matthew 5:16; ἔχειν τό φῶς τῆς ζωῆς, the light by which the true life is gained, John 8:12; τά ὅπλα (Lachmann marginal reading ἔργα) τοῦ φωτός, Romans 13:12; καρπός τοῦ φωτός, Ephesians 5:9 G L T Tr WH; ἐν τῷ φωτί περιπατεῖν, to live agreeably to saving wisdom, 1 John 1:7; ἐν τῷ φωτί εἶναι, to be imbued with saving wisdom, μένειν, to continue devoted to it, to persevere in keeping it, 1 John 2:9f; οἱ υἱοί τοῦ φωτός (see υἱός, 2, p. 635{a}), Luke 16:8; John 12:36; 1 Thessalonians 5:5; τέκνα φωτός (see τέκνον, c. β., p. 618^a), Ephesians 5:8. by metonymy, φῶς; is used of one in whom wisdom and spiritual purity shine forth, and who imparts the same to others: φῶς τῶν ἐν σκότει, Romans 2:19; (φῶς ἐθνῶν, Acts 13:47); in a pre-eminent sense is Jesus the Messiah called φῶς and τό φῶς: Luke 2:32; John 1:7; John 12:35f, 46; τό φῶς τοῦ κόσμου, John 8:12; John 9:5 (τό φῶς τοῦ κόσμου τό δοθέν ἐν ὑμῖν εἰς φωτισμόν παντός ἀνθρώπου, Test xii. Patr. test. Levi § 14); τό φῶς τό ἀληθινόν, John 1:9; by the same name the disciples of Jesus are distinguished, Matthew 5:14; Christians are called φῶς ἐν κυρίῳ, having obtained saving wisdom in communion with Christ, Ephesians 5:8. πᾶν τό φανερούμενον φῶς ἐστιν, everything made manifest by the aid of Christian truth has taken on the nature of light, so that its true character and quality are no longer hidden, Ephesians 5:13{b} (others take φῶς here in an outward or physical sense, and regard the statement as a general truth confirmatory of the assertion made respecting spiritual 'φωτός just before (cf. above)). c. By a figure borrowed from daylight φῶς is used of that which is exposed to the view of all: ἐν τῷ φωτί (opposed to ἐν τῇ σκοτία), openly, publicly (ἐν φαει, Pindar Nem. 4, 63), Matthew 10:27; Luke 12:3. d. reason, mind; the power of understanding especially moral and spiritual truth: τό φῶς τό ἐν σοι, Matthew 6:23; Luke 11:35. (Synonym: see φέγγος, at the end.)

Strong's G  5458 

G5458 phōstēr: a luminary, light

Lexical Summary of the Word:
Original Word: φωστήρ
Transliteration: phōstēr
Phonetic Spelling: foce-tare'
Part of Speech: Noun, Masculine
Short Definition: a luminary, light
Meaning: a luminary, light


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✝ G5458 phōstēr 🕊

Strong's Concordance: light. From phos; an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy -- light. see GREEK phos

Thayer's Greek Lexicon: STRONGS NT 5458: φωστήρφωστήρ, φωστηρος, ὁ (φῶς, φώσκω); 1. that which gives light, an illuminator (Vulg.luminar): of the stars (luminaries), Philippians 2:15 (Wis. 13:2; Sir. 43:7; Genesis 1:14, 16; Heliodorus 2, 24; (Anthol. Pal. 15, 17; of sun and moon, Test xii. Patr. test. Levi 14); ecclesiastical writings.) 2. light, brightness: Revelation 21:11 (Anthol. 11, 359) (others refer this to 1; cf. Trench, § xlvi.).

Strong's G  5459 

G5459 phōsphoros: light-bringing, the morning star

Lexical Summary of the Word:
Original Word: φωσφόρος
Transliteration: phōsphoros
Phonetic Spelling: foce-for'-os
Part of Speech: Adjective
Short Definition: light-bringing, the morning star
Meaning: light-bringing, the morning star


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✝ G5459 phōsphoros 🕊

Strong's Concordance: a morning starFrom phos and phero; light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively) -- day star. see GREEK phos see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 5459: φωσφόροςφωσφόρος, φωσφορον (φῶς and φέρω), light-bringing, giving light (Aristophanes, Euripides, Plato, Plutarch, others); as a substantive, ὁ φωσφόρος (LatinLucifer), the planet Venus, the morning-star, day-star (Plato, Tim. Locr., p. 96 e.; Plutarch, others): 2 Peter 1:19, on the meaning of this passage, see λύχνος.

Strong's G  5460 

G5460 phōteinos: bright, light

Lexical Summary of the Word:
Original Word: φωτεινός
Transliteration: phōteinos
Phonetic Spelling: fo-ti-nos'
Part of Speech: Adjective
Short Definition: bright, light
Meaning: bright, light


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✝ G5460 phōteinos 🕊

Strong's Concordance: bright, full of light. From phos; lustrous, i.e. Transparent or well-illuminated (figuratively) -- bright, full of light. see GREEK phos

Thayer's Greek Lexicon: STRONGS NT 5460: φωτεινόςφωτεινός (WH φωτινος, see Iota), φωτεινή, φωτεινόν (φῶς), light, i. e. composed of light, of a bright character: νεφέλη, Matthew 17:5 (not Griesbach); οἱ ὀφθαλμοί κυρίου μυριοπλασίως ἡλίου φωτεινότεροι, Sir. 23:19. full of light, well lighted, opposed to σκοτεινός, Matthew 6:22; Luke 11:34, 36, (τά σκοτεινά καί τά φωτεινα σώματα, Xenophon, mem. 3, 10, 1).

Strong's G  5461 

G5461 phōtizō: to shine, give light

Lexical Summary of the Word:
Original Word: φωτίζω
Transliteration: phōtizō
Phonetic Spelling: fo-tid'-zo
Part of Speech: Verb
Short Definition: to shine, give light
Meaning: to shine, give light


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✝ G5461 phōtizō 🕊

Strong's Concordance: enlighten, illuminate, make to see. From phos; to shed rays, i.e. To shine or (transitively) to brighten up (literally or figuratively) -- enlighten, illuminate, (bring to, give) light, make to see. see GREEK phos

Thayer's Greek Lexicon: STRONGS NT 5461: φωτίζωφωτίζω; future φωτίσω (Revelation 22:5 L WH; 1 Corinthians 4:5), Attic φωτιῶ (Revelation 22:5 G T Tr); 1 aorist ἐφωτισα; perfect passive participle πεφωτισμενος; 1 aorist passive ἐφοτίσθην; 1. intransitive, to give light, to shine (Aristotle, Theophrastus, Plutarch, others; the Sept. for אור, Numbers 8:2, etc.): ἐπί τινα, Revelation 22:5 (Rom. WH brackets ἐπί). 2. transitive, a. properly, to enlighten, light up, illumine: τινα, Luke 11:36: τήν πόλιν, Revelation 21:23 (ἀκτισι τόν κόσμον, of the sun, Diodorus 3, 48; the Sept. for הֵאִיר); ἡ γῆ ἐφωτίσθη ἐκ τῆς δόξης (A. V. was lightened) shone with his glory, Revelation 18:1. b. to bring to light, render evident: τά κρυπτά τοῦ σκότους, 1 Corinthians 4:5; (Ephesians 3:9 according to the reading of T L brackets WH text (but see c.)) (τήν αἵρεσιν τίνος, the preference, opinion, of one, Polybius 23, 3, 10; τήν ἀλήθειαν, Epictetus diss. 1, 4, 31; πεφωτισμενων τῶν πραγματον ὑπό τῆς ἀληθείας, Lucian, cal. non tem. cred. 32); to cause something to exist and thus to come to light and become clear to all: ζωήν καί ἀφθαρσίαν διά τοῦ εὐαγγελίου, opposed to καταργῆσαι τόν θάνατον, 2 Timothy 1:10. c. by a use only Biblical and ecclesiastical, to enlighten spiritually, imbue with saving knowledge: τινα, John 1:9; with a saving knowledge of the gospel: hence, φωτισθέντες of those who have been made Christians, Hebrews 6:4; Hebrews 10:32; followed by an indirect question Ephesians 3:9 (see b. above) (Sir. 45:17; for הֵאִיר, Psalm 118:130 (; for הורָה, to instruct, inform, teach, Judges 13:8, Alex.; 2 Kings 12:2; φωτιοῦσιν αὐτούς τό κρίμα τοῦ Θεοῦ τῆς γῆς, 2 Kings 17:27 (cf. 1 Kings 17:28; others)); to give understanding to: πεφωτίσμενοι τούς ὀφθαλμούς τῆς καρδίας (Rec. διανοίας), as respects the eyes of your soul, Ephesians 1:18 (Buttmann, § 145, 6); ((cf. Sir. 31:20 (Sir. 34:20), etc.)).

Strong's G  5462 

G5462 phōtismos: illumination

Lexical Summary of the Word:
Original Word: φωτισμός
Transliteration: phōtismos
Phonetic Spelling: fo-tis-mos'
Part of Speech: Noun, Masculine
Short Definition: illumination
Meaning: illumination


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✝ G5462 phōtismos 🕊

Strong's Concordance: enlightenment, lightFrom photizo; illumination (figuratively) -- light. see GREEK photizo

Thayer's Greek Lexicon: STRONGS NT 5462: φωτισμόςφωτισμός, φωτισμου, ὁ (φωτίζω); a. the act of enlightening, illumination: πρός φωτισμόν τῆς γνώσεως, equivalent to πρός τό φωτίζειν τήν γνῶσιν, that by teaching we may bring to light etc. 2 Corinthians 4:6 (on which passage, see πρόσωπον, 1 a. sub at the end, p. 551{b} top). b. brightness, bright light (ἐξ ἡλίου, Sextus Empiricus, p. 522, 9; ἀπό σελήνης, Plutarch (de fac. in orb. lun. § 16, 13), p. 929 d. (ibid., § 18, 4, p. 931 a.); the Sept. for אור, Psalm 26:1 (); Psalm 43:4 (); Psalm 77:14 (); Job 3:9; for מָאור, Psalm 89:8 ()): εἰς τό μή αὐγάσαι (καταυγασαι, L marginal reading Tr marginal reading) τόν φωτισμόν τοῦ εὐαγγελίου, that the brightness of the gospel might not shine forth (R. V. dawn (upon them)), i. e. (dropping the figure) that the enlightening truth of the gospel might not be manifest or be apprehended, 2 Corinthians 4:4.

Strong's G  5463 

G5463 chairō: to rejoice, be glad

Lexical Summary of the Word:
Original Word: χαίρω
Transliteration: chairō
Phonetic Spelling: khah'-ee-ro
Part of Speech: Verb
Short Definition: to rejoice, be glad
Meaning: to rejoice, be glad


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✝ G5463 chairō 🕊

Strong's Concordance: farewell, be glad, God speed, rejoice. A primary verb; to be "cheer"ful, i.e. Calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well -- farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.

Thayer's Greek Lexicon: STRONGS NT 5463: χαίρωχαίρω; imperfect ἔχαιρον; future χαρήσομαι (Luke 1:14; John 16:20, 22; Philippians 1:18, for the earlier form καιρήσω, cf. (Winers Grammar, 90 (86); Buttmann, 68 (60)); Alexander Buttmann (1873) Ausf. Spr. ii. 322f; Matthiae, § 255, under the word; Kühner, § 343 under the word; Krüger, § 40, under the word; (Veitch, under the word)), once χάρω (Revelation 11:10 Rec., a form occurring nowhere else); 2 aorist (passive as active) ἐχάρην (cf. συγχαίρω, at the beginning); from Homer down; the Sept. for שָׂמַח, גִּיל, שׂוּשׂ; to rejoice, be glad; a. in the properly, and strict sense: (Mark 14:11); Luke 15:5,(32); ; John 4:36; John 8:56; John 20:20; Acts 5:41; Acts 8:39; Acts 11:23; Acts 13:48; 2 Cor. (); (some refer this to b. in the sense of farewell); Philippians 2:17, 28; Colossians 2:5; 1 Thessalonians 5:16; 1 Peter 4:13; 3 John 1:3; opposed to κλαίειν, Romans 12:15; 1 Corinthians 7:30; opposed to κλαίειν καί θρηνεῖν, John 16:20; opposed to λύπην ἔχειν, ibid. ; joined with ἀγαλλίασθαι, Matthew 5:12; Revelation 19:7; with σκιρταν, Luke 6:23; χαίρειν ἐν κυρίῳ (see ἐν, L 6 b, p. 211b middle (cf. Buttmann, 185 (161))), Philippians 3:1; Philippians 4:4, 10; χαίρειν χαράν μεγάλην (cf. χαρά, a.), to rejoice exceedingly, Matthew 2:10; also χαρά χαίρειν (Winers Grammar, § 54, 3; Buttmann, § 133, 22), John 3:29: ἡ χαρά ἡ χαίρομεν, 1 Thessalonians 3:9; χαίρειν ἐπί with a dative of the object, Matthew 18:13; Luke 1:14; Luke 13:17; Acts 15:31 Romans 16:19 L T Tr WH; 1 Corinthians 13:6; 1 Corinthians 16:17; 2 Corinthians 7:13; Revelation 11:10 (Xenophon, mem. 2, 6, 35; Cyril 8, 4, 12; Plato, legg. 5, p. 739 d.; cf. Kühner, § 425 Anm. 6; (Winers Grammar, § 33 a.; Buttmann, § 133, 23); in the Greek writings generally with a simple dative of the object as Proverbs 17:19); διά τί, John 3:29; διά τινα, John 11:15; 1 Thessalonians 3:9; ἐν τούτῳ, Philippians 1:18; (ἐν ταῖς παθήμασι μου, Colossians 1:24); with an accusative of the object, τό αὐτό, Philippians 2:18 (ταῦτα, Demosthenes, p. 323, 6; cf. Matthiae, § 414, p. 923; Krüger, § 46, 5, 9); τό ἐφ' ὑμῖν (see ὁ, II. 8, p. 436a), Romans 16:19 R G; ἀπό τίνος, equivalent to χαράν ἔχειν, to derive joy from one, 2 Corinthians 2:3; ἐχάρητε followed by ὅτι, John 14:28; 2 Corinthians 7:9, 16; 2 John 1:4; ἐν τούτῳ, Luke 10:20; with a dative of the cause: τῇ ἐλπίδι χαίροντες, let the hope of future blessedness give you joy, Romans 12:12 (yet cf. Winer's Grammar, § 31, 1 k., 7d.). b. in a broader sense, to be well, to thrive; in salutations, the imperative χαῖρε, "Hail!" Latinsalve (so from Homer down): Matthew 26:49; Matthew 27:29; Mark 15:18; Luke 1:28; John 19:3; plural χαίρετε (A. V. all hail), Matthew 28:9; at the beginning of letters the infinitive χαίρειν (namely, λέγει or κελευει): Acts 15:23; Acts 23:26; James 1:1 (often in the books of Maccabees; cf. Grimm on 1 Macc. 10:18; Otto in the Jahrbb. f. deutsch. Theol. for 1867, p. 678ff; cf. Hilgenfeld, Galaterbrief, p. 99ff; Xenophon, Cyril 4, 5, 27; Aelian v. h. 1, 25); fully, χαίρειν λέγω, to give one greeting, salute, 2 John 1:10 (11). (Compare: συνχαίρω.)

Strong's G  5464 

G5464 chalaza: hailstone

Lexical Summary of the Word:
Original Word: χάλαζα
Transliteration: chalaza
Phonetic Spelling: khal'-ad-zah
Part of Speech: Noun, Feminine
Short Definition: hailstone
Meaning: hailstone


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✝ G5464 chalaza 🕊

Strong's Concordance: hail. Probably from chalao; hail -- hail. see GREEK chalao

Thayer's Greek Lexicon: STRONGS NT 5464: χάλαζαχάλαζα, χαλάζης, ἡ (χαλάω, which see (so Etym. Magn. 805, 1; but Curtius (sec. 181) says certainly has nothing to do with it)), from Homer down, the Sept. for בָּרָד, hail: Revelation 8:7; Revelation 11:19; Revelation 16:21.

Strong's G  5465 

G5465 chalaō: to slacken

Lexical Summary of the Word:
Original Word: χαλάω
Transliteration: chalaō
Phonetic Spelling: khal-ah'-o
Part of Speech: Verb
Short Definition: to slacken
Meaning: to slacken


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✝ G5465 chalaō 🕊

Strong's Concordance: to slacken, let downFrom the base of chasma; to lower (as into a void) -- let down, strike. see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5465: χαλάωχαλάω, χάλω; future χαλάσω; 1 aorist ἐχάλασα; 1 aorist passive, ἐχαλάσθην; from Aeschylus and Pindar down; a. to loosen, slacken, relax. b. to let down from a higher place to a lower: τί or τινα, Mark 2:4; Luke 5:4; Acts 27:17, 30 (in these last two passages in a nautical sense, to lower); τινα ἐν συριδιδ, Acts 9:25; passive, 2 Corinthians 11:33.

Strong's G  5466 

G5466 Chaldaios: a Chaldean, an inhabitant of Chaldea

Lexical Summary of the Word:
Original Word: Χαλδαῖος
Transliteration: Chaldaios
Phonetic Spelling: khal-dah'-yos
Part of Speech: Noun, Masculine
Short Definition: a Chaldean, an inhabitant of Chaldea
Meaning: Chaldeans -- a Chaldean, an inhabitant of Chaldea


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✝ G5466 Chaldaios 🕊

Strong's Concordance: Chaldaean. Probably of Hebrew or (Kasdiy); a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates -- Chaldaean. see HEBREW Kasdiy

Thayer's Greek Lexicon: STRONGS NT 5466: ΧαλδαῖοςΧαλδαῖος, Χαλδαίου, ὁ, a Chaldaean; γῆ Χαλδαίων the land of the Chaldaeans, Chaldaea: Acts 7:4, where a reference to Genesis 11:28, 31 and seems to show that southern Armenia is referred to. The different opinions of other interpreters are reviewed by Dillmann on Genesis (3te Aufl.), p. 223f; (cf. Schrader in Riehm under the word; Sayce in Encycl. Brit., under the word Babylonia).

Strong's G  5467 

G5467 chalepos: hard (to do or bear)

Lexical Summary of the Word:
Original Word: χαλεπός
Transliteration: chalepos
Phonetic Spelling: khal-ep-os'
Part of Speech: Adjective
Short Definition: hard (to do or bear)
Meaning: hard (to do or bear)


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✝ G5467 chalepos 🕊

Strong's Concordance: fierce, perilous. Perhaps from chalao through the idea of reducing the strength; difficult, i.e. Dangerous, or (by implication) furious -- fierce, perilous. see GREEK chalao

Thayer's Greek Lexicon: STRONGS NT 5467: χαλεπόςχαλεπός, χαλεπης, χαλεπόν (from χαλέπτω to oppress, annoy ((?))), from Homer down, hard (Latindifficilis); a. hard to do, to take, to approach. b. hard to bear, troublesome, dangerous: καιροί χαλεποί (R. V. grievous), 2 Timothy 3:1; harsh, fierce, savage: of men, Matthew 8:28 (Isaiah 18:2 and often in secular authors from Homer down).

Strong's G  5468 

G5468 chalinagōgeō: to lead with a bridle

Lexical Summary of the Word:
Original Word: χαλιναγωγέω
Transliteration: chalinagōgeō
Phonetic Spelling: khal-in-ag-ogue-eh'-o
Part of Speech: Verb
Short Definition: to lead with a bridle
Meaning: to lead with a bridle


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✝ G5468 chalinagōgeō 🕊

Strong's Concordance: bridle. From a compound of chalinos and the reduplicated form of ago; to be a bit-leader, i.e. To curb (figuratively) -- bridle. see GREEK chalinos see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 5468: χαλιναγωγέωχαλιναγωγέω, χαλιναγώγω; 1 aorist infinitive χαλιναγωγῆσαι; (χαλινός and ἄγω); to lead by a bridle, to guide (ἵππον, Walz, Rhett. Graec. i., p. 425, 19); tropically, to bridle, hold in check, restrain: τήν γλῶσσαν, James 1:26; τό σῶμα, James 3:2; τάς τῶν ἡδονῶν ὀρεξεις, Lucian, tyrann. 4. ((Pollux 1 § 215.))

Strong's G  5469 

G5469 chalinos: a bridle

Lexical Summary of the Word:
Original Word: χαλινός
Transliteration: chalinos
Phonetic Spelling: khal-ee-nos'
Part of Speech: Noun, Masculine
Short Definition: a bridle
Meaning: a bridle


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✝ G5469 chalinos 🕊

Strong's Concordance: bit, bridle. From chalao; a curb or head-stall (as curbing the spirit) -- bit, bridle. see GREEK chalao

Thayer's Greek Lexicon: STRONGS NT 5469: χλινοςχλινος, χλινου, ὁ (χαλάω), a bridle: James 3:3; Revelation 14:20. (From Aeschylus and Pindar down.)

Strong's G  5470 

G5470 chalkous: brazen (i.e. of copper, bronze, brass)

Lexical Summary of the Word:
Original Word: χάλκοῦς
Transliteration: chalkous
Phonetic Spelling: khal'-keh-os
Part of Speech: Adjective
Short Definition: brazen (i.e. of copper, bronze, brass)
Meaning: brazen (of copper, bronze, brass)


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✝ G5470 chalkous 🕊

Strong's Concordance: brass. From chalkos; coppery -- brass. see GREEK chalkos

Thayer's Greek Lexicon: STRONGS NT 5470: χάλκεοςχάλκεος, χαλκεα, χαλκεον, contracted χαλκοῦς, χαλκῆ, χαλκοῦν (χαλκός), from Homer down, brazen (A. V. of brass): Revelation 9:20.

Strong's G  5471 

G5471 chalkeus: a worker in metal

Lexical Summary of the Word:
Original Word: χαλκεύς
Transliteration: chalkeus
Phonetic Spelling: khalk-yooce'
Part of Speech: Noun, Masculine
Short Definition: a worker in metal
Meaning: a worker in metal


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✝ G5471 chalkeus 🕊

Strong's Concordance: coppersmith. From chalkos; a copper-worker or brazier -- coppersmith. see GREEK chalkos

Thayer's Greek Lexicon: STRONGS NT 5471: χαλκεύςχαλκεύς, χαλκέως, ὁ (χαλκός), from Homer down, a worker in copper or iron, a smith: 2 Timothy 4:14 (A. V. coppersmith).

Strong's G  5472 

G5472 chalkēdōn: chalcedony (a precious stone)

Lexical Summary of the Word:
Original Word: χαλκηδών
Transliteration: chalkēdōn
Phonetic Spelling: khal-kay-dohn'
Part of Speech: Noun, Masculine
Short Definition: chalcedony (a precious stone)
Meaning: chalcedony (a precious stone)


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✝ G5472 chalkēdōn 🕊

Strong's Concordance: chalcedony. From chalkos and perhaps eidos; copper-like, i.e. "chalcedony" -- chalcedony. see GREEK chalkos see GREEK eidos

Thayer's Greek Lexicon: STRONGS NT 5472: χαλκηδώνχαλκηδών, χαλκηδονος, ὁ, chalcedony, a precious stone de scribed by Pliny, h. n. 31, 5 (18), 72 (see B. D. (especially the American edition), under the word): Revelation 21:19.

Strong's G  5473 

G5473 chalkion: a brazen (i.e. of copper, bronze, brass) vessel

Lexical Summary of the Word:
Original Word: χαλκίον
Transliteration: chalkion
Phonetic Spelling: khal-kee'-on
Part of Speech: Noun, Neuter
Short Definition: a brazen (i.e. of copper, bronze, brass) vessel
Meaning: a brazen (of copper, bronze, brass) vessel


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✝ G5473 chalkion 🕊

Strong's Concordance: a bronze vesselDiminutive from chalkos; a copper dish -- brazen vessel. see GREEK chalkos

Thayer's Greek Lexicon: STRONGS NT 5473: χαλκίονχαλκίον, χαλκιου, τό (χαλκός), a (copper or) brazen vessel: Mark 7:4. ((Aristophanes), Xenophon, oec. 8, 19; (others).)

Strong's G  5474 

G5474 chalkolibanon: chalcolibanus (fine copper, bronze or brass)

Lexical Summary of the Word:
Original Word: χαλκολίβανον
Transliteration: chalkolibanon
Phonetic Spelling: khal-kol-ib'-an-on
Part of Speech: Noun, Neuter
Short Definition: chalcolibanus (fine copper, bronze or brass)
Meaning: chalcolibanus (fine copper, bronze or brass)


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✝ G5474 chalkolibanon 🕊

Strong's Concordance: fine brass. Neuter of a compound of chalkos and libanos (in the implied mean of whiteness or brilliancy); burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre -- fine brass. see GREEK chalkos see GREEK libanos

Thayer's Greek Lexicon: STRONGS NT 5474: χαλκολίβανονχαλκολίβανον (so Suidas (but see Gaisf. edition under the word)), χαλκολιβανου, τό, more correctly χαλκολιβανος, χαλκολιβανου, ἡ (according to the reading as it ought to be restored ((but see the editions)) in Revelation 1:15 ὡς ἐν καμίνῳ πεπυρωμενη; cf. Düsterdieck's critical note (see Buttmann, 80 (69) note)), a word of doubtful meaning found only in Revelation 1:15, and , chalcolibanus, Vulg. aurichalcum or orichalcum (so manuscript Arafat. (al. aeric.); Luther Messing (R. V. burnished brass)); according to the testimony of an ancient Greek (Ansonius) in Salmasius (Exercitt. ad Solin., p. 810 a.: ὁ λίβανος ἔχει τρία εἴδη δένδρων, καί ὁ μέν ἄρρην ὀνομάζεται χαλκολιβανος, ἡλιοειδής καί πυρρός ἤγουν ξανθός), a certain kind of (yellow) frankincense; but both the sense of the passages in Rev and a comparison of Daniel 10:6 and Ezekiel 1:7, which seem to have been in the writer's thought, compel us to understand some metal, like gold if not more precious (cf. Hebrew חַשְׁמָל, a metal composed of gold and silver, Sept ἤλεκτρον, Vulg.electrum, Ezekiel 1:4, 27; Ezekiel 8:2); this interpretation is confirmed by the gloss of Suidas: εἶδος ἠλέκτρου τιμιώτερον χρυσοῦ, ἐστι δέ τό ἤλεκτρον ἀλλοτυπον χρυσίον μεμιγμένον ὕελω καί λιθεία. The word is compounded, no doubt, of χαλκός and λίβανος, not of χαλκός and לָבָן, 'white.' Cf. Winer's RWB, under the word Metalle; Wetzel in the Zeitschr. f. d. luth. Theol. for 1869, p. 92ff; cf. Ewald, Johann. Schriften, ii., p. 117f; (Lee in the 'Speaker's Commentary' at the passage).

Strong's G  5475 

G5475 chalkos: copper or bronze

Lexical Summary of the Word:
Original Word: χαλκός
Transliteration: chalkos
Phonetic Spelling: khal-kos'
Part of Speech: Noun, Masculine
Short Definition: copper or bronze
Meaning: copper or bronze


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✝ G5475 chalkos 🕊

Strong's Concordance: money, copper or bronzePerhaps from chalao through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it) -- brass, money. see GREEK chalao

Thayer's Greek Lexicon: STRONGS NT 5475: χαλκόςχαλκός, χαλκοῦ, ὁ, from Homer down, the Sept. for נְחֹשֶׁת, brass: 1 Corinthians 13:1; Revelation 18:12; (like the Latinaes) what is made of brass, money, coins of brass (also of silver and of gold), Matthew 10:9; Mark 6:8; Mark 12:41. (B. D., under the word Brass; Dict. of Antiq., under the wordaes.)

Strong's G  5476 

G5476 chamai: on or to the ground

Lexical Summary of the Word:
Original Word: χαμαί
Transliteration: chamai
Phonetic Spelling: kham-ah'-ee
Part of Speech: Adverb
Short Definition: on or to the ground
Meaning: on or to the ground


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✝ G5476 chamai 🕊

Strong's Concordance: on the ground. Adverb perhaps from the base of chasma through the idea of a fissure in the soil; earthward, i.e. Prostrate -- on (to) the ground. see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5476: χαμαίχαμαί, adverb; a. on the ground, on the earth. b. to the ground; in both senses from Homer down; in the latter sense John 9:6 (where, however, English idiom retains on); .

Strong's G  5477 

G5477 Chanaan: Canaan, earlier name of Pal

Lexical Summary of the Word:
Original Word: Χαναάν
Transliteration: Chanaan
Phonetic Spelling: khan-ah-an'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Canaan, earlier name of Pal
Meaning: Canaan -- earlier name of Palestine


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✝ G5477 Chanaan 🕊

Strong's Concordance: Chanaan. Of Hebrew origin (Kna'an); Chanaan (i.e. Kenaan), the early name of Palestine -- Chanaan. see HEBREW Kna'an

Thayer's Greek Lexicon: STRONGS NT 5477: ΧανάανΧανάαν, ἡ, Hebrew כְּנַעַן (literally, 'lowland'), Canaan, the land of Canaan, indeclinable proper name: in the narrower sense, of that part of Palestine lying west of the Jordan, Acts 7:11; in a wider sense, of all Palestine, Acts 13:19.

Strong's G  5478 

G5478 Chananaios: Canaanite, a Gentile of Pal

Lexical Summary of the Word:
Original Word: Χαναναῖος
Transliteration: Chananaios
Phonetic Spelling: khan-ah-an-ah'-yos
Part of Speech: Adjective
Short Definition: Canaanite, a Gentile of Pal
Meaning: Canaanite -- a Gentile of Palestine


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✝ G5478 Chananaios 🕊

Strong's Concordance: of Canaan. From Chanaan; a Chanaanoean (i.e. Kenaanite), or native of gentile Palestine -- of Canaan. see GREEK Chanaan

Thayer's Greek Lexicon: STRONGS NT 5478: ΧαναναῖοςΧαναναῖος, Χαναναία, Χαναναῖον, Hebrew כֲּנַעֲנִי, Canaanite; the name of the ancient inhabitants of Palestine before its conquest by the Israelites; in Christ's time equivalent to Phoenician (R. V. Canaanitish): Matthew 15:22.

Strong's G  5479 

G5479 chara: joy, delight

Lexical Summary of the Word:
Original Word: χαρά
Transliteration: chara
Phonetic Spelling: khar-ah'
Part of Speech: Noun, Feminine
Short Definition: joy, delight
Meaning: joy, delight


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✝ G5479 chara 🕊

Strong's Concordance: gladness, joyFrom chairo; cheerfulness, i.e. Calm delight -- gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous). see GREEK chairo

Thayer's Greek Lexicon: STRONGS NT 5479: χαράχαρά, χαρᾶς, ἡ (χαίρω), from Aeschylus and Sophocles down, the Sept. for שִׂמְחָה and שָׂשׂון, joy, gladness; a: Luke 1:14; Luke 15:7, 10; John 15:11; John 16:22, 24; John 17:13; Acts 8:8; 2 Corinthians 7:13; 2 Corinthians 8:2; Galatians 5:22; Colossians 1:11; Philippians 2:2; 1 John 1:4; 2 John 1:12; opposed to κατήφεια, James 4:9; opposed to λύπη, John 16:20; 2 Corinthians 2:3; Hebrews 12:11; ὑμῶν, i. e. the joy received from you, 2 Corinthians 1:24 (opposed to the 'sorrow' which Paul on returning to Corinth would both experience and give, 2 Corinthians 2:1-3); χαρά τῆς πίστεως, springing from faith, Philippians 1:25; χαίρειν χαράν μέγαν Matthew 2:10 (Winers Grammar, § 32, 2; Buttmann, 131, 5); ἀγαλλίασθαι χαρά, 1 Peter 1:8; χαράν (Rec.st χάριν) πολλήν ἐήξειν ἐπί with a dative of the thing, Philemon 1:7; πληροῦν τινα χαρᾶς, Romans 15:13; πληροῦσθαι χαρᾶς, Acts 13:52; 2 Timothy 1:4; ποιεῖν τίνι χαράν μεγάλην, Acts 15:3; ἀπό τῆς χαρᾶς, for joy, Matthew 13:44; Luke 24:41; Acts 12:14; ἐν χαρά (ἔρχεσθαι), Romans 15:32; μετά χαρᾶς, with joy, Matthew 13:20; Matthew 28:8; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Acts 20:24 Rec.; Philippians 1:4; Philippians 2:29; Hebrews 10:34; Hebrews 13:17 (Polybius 11, 33, 7; 22, 17, 12; Xenophon, Hiero 1, 25); with πνεύματος ἁγίου added, joy wrought by the Holy Spirit, 1 Thessalonians 1:6; χαρά ἐν πνεύματι ἁγίῳ, joyousness caused by (cf. ἐν, I. 6 (p. 211{b} bottom) and Buttmann, § 133, 23) the Holy Spirit, Romans 14:17; χαρά ἐπί τίνι, 2 Corinthians 7:4; χαίρειν χαρά διά τί, John 3:29 (cf. χαίρω, a.); also διά τινα (a relative pronoun intervening), 1 Thessalonians 3:9; ἡ χαρά ὅτι, John 16:21; χαρά ἵνα (see ἵνα, II. 2 d.), 3 John 1:4. b. by metonymy, the cause or occasion of joy: Luke 2:10; James 1:2; (so 2 Corinthians 1:15 WH text Tr marginal reading (others, χάρις, which see 3 b.)); of persons who are one's 'joy': 1 Thessalonians 2:19; Philippians 4:1; of a joyful condition or state: ἀντί ... χαρᾶς, to attain to blessedness at the right hand of God in heaven, Hebrews 12:2; the same idea is expressed in the parable by the words, ἡ χαρά τοῦ κυρίου, the blessedness which the Lord enjoys, Matthew 25:21, 23.

Strong's G  5480 

G5480 charagma: a stamp, impress

Lexical Summary of the Word:
Original Word: χάραγμα
Transliteration: charagma
Phonetic Spelling: khar'-ag-mah
Part of Speech: Noun, Neuter
Short Definition: a stamp, impress
Meaning: mark -- a stamp


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✝ G5480 charagma 🕊

Strong's Concordance: stamp, mark. From the same as charax; a scratch or etching, i.e. Stamp (as a badge of servitude), or scupltured figure (statue) -- graven, mark. see GREEK charax

Thayer's Greek Lexicon: STRONGS NT 5480: χάραγμαχάραγμα, χαράγματος, τό (χαράσσω to engrave); a. a stamp, an imprinted mark: of the mark stamped on the forehead or the right hand as the badge of the followers of Antichrist, Revelation 13:16; Revelation 14:9, 11; Revelation 15:2 Rec.; (πυρός, the mark branded upon horses, Anacreon () 26 (55), 2). b. thing carved, sculpture, graven work: of idolatrous images, Acts 17:29. (In various other senses in Greek writings from Sophocles down.)

Strong's G  5481 

G5481 charaktēr: a tool for engraving

Lexical Summary of the Word:
Original Word: χαρακτήρ
Transliteration: charaktēr
Phonetic Spelling: khar-ak-tare'
Part of Speech: Noun, Masculine
Short Definition: a tool for engraving
Meaning: a tool for engraving


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✝ G5481 charaktēr 🕊

Strong's Concordance: exact representation, exact likenessFrom the same as charax; a graver (the tool or the person), i.e. (by implication) engraving (("character"), the figure stamped, i.e. An exact copy or (figuratively) representation) -- express image. see GREEK charax

Thayer's Greek Lexicon: STRONGS NT 5481: χαρακτήρχαρακτήρ, χαρακτηρος, ὁ (χαράσσω to engrave, cut into), from Aeschylus and Herodotus down; 1. properly, the instrument used in engraving or carving (cf. ζωστήρ, λαμπτήρ, λουτήρ, φυσητήρ; cf. our 'stamp' or 'die'). 2. the mark (figure or letters) stamped upon that instrument or wrought out on it; hence, universally, "a mark or figure burned in (Leviticus 13:28) or stamped on, an impression; the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect" (cf. facsimile): χαρακτήρ τῆς ὑποστάσεως τοῦ Θεοῦ, of Christ, accusative to his nature as ὁ θεῖος λόγος, Hebrews 1:3; σφραγῖδι Θεοῦ, ἧς ὁ χαρακτήρ ἐστιν ὁ ἀΐδιος λόγος, Philo de plant. Noë § 5; χαρακτήρ θείας δυνάμεως, of the human mind, Philo, quod det. potiori ins. § 23; God τόν ἄνθρωπον ἔπλασεν τῆς ἑαυτοῦ ἐκονος χαρακτῆρα, Clement of Rome, 1 Cor. 33, 4 [ET]; οἱ πιστοί ἐν ἀγάπη χαρακτῆρα Θεοῦ πατρός διά Ἰησοῦ Χριστοῦ (ἔχουσιν), Ignatius ad Magnes. 5, 2 [ET]. the peculiarity, by which things are recognized and distinguished from each other (cf. English characteristic): 2 Macc. 4:10.

Strong's G  5482 

G5482 charax: a pointed stake, a rampart

Lexical Summary of the Word:
Original Word: χάραξ
Transliteration: charax
Phonetic Spelling: khar'-ax
Part of Speech: Noun, Masculine
Short Definition: a pointed stake, a rampart
Meaning: a pointed stake, a rampart


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✝ G5482 charax 🕊

Strong's Concordance: trench. From charasso (to sharpen to a point; akin to grapho through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege) -- trench. see GREEK grapho

Thayer's Greek Lexicon: STRONGS NT 5482: χάραξχάραξ, χαρακος, ὁ (χαράσσω); 1. a pale or stake, a palisade ((Aristophanes, Demosthenes, others)). 2. a palisade or rampart (i. e. pales between which earth, stones, trees and timbers are heaped and packed together): Luke 19:43 (Isaiah 37:33; Ezekiel 4:2; Ezekiel 26:8; Polybius; Josephus, Vita43; Arrian exp. Alex. 2, 19, 9; Plutarch, others).

Strong's G  5483 

G5483 charizomai: to show favor, give freely

Lexical Summary of the Word:
Original Word: χαρίζομαι
Transliteration: charizomai
Phonetic Spelling: khar-id'-zom-ahee
Part of Speech: Verb
Short Definition: to show favor, give freely
Meaning: to show favor, give freely


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✝ G5483 charizomai 🕊

Strong's Concordance: freely forgive, deliver, grant. Middle voice from charis; to grant as a favor, i.e. Gratuitously, in kindness, pardon or rescue -- deliver, (frankly) forgive, (freely) give, grant. see GREEK charis

Thayer's Greek Lexicon: STRONGS NT 5483: χαρίζομαιχαρίζομαι; deponent middle; future χαρίσομαι (Romans 8:32; Lucian, d. mar. 9, 1, for which Greek writers commonly use the Attic χαιουσμαι (cf. WHs Appendix, p. 163f; Buttmann, 37 (32); Winer's Grammar, § 15, under the word)); perfect κεχάρισμαι; 1 aorist ἐχαρισάμην; 1 aorist passive, ἐχαρίσθην (Acts 3:14; 1 Corinthians 2:12; Philippians 1:29 (cf. Buttmann, 52 (46))); future passive, χαρισθήσομαι with a passive significance (Philemon 1:22); (χάρις); often in Greek writings from Homer down; to do something pleasant or agreeable (to one), to do a favor to, gratify; a. universally, to show oneself gracious, kind, benevolent: τίνι, Galatians 3:18 (others, (supply τήν κληρονομίαν and) refer this to c. below). b. to grant forgiveness, to pardon: 2 Corinthians 2:7; with a dative of the person, Ephesians 4:32; Colossians 3:13; with an accusative of the thing, 2 Corinthians 2:10 (cf. Winer's Grammar, § 39, 1 b. and 3 N. 3); τίνι τήν ἀδικίαν, 2 Corinthians 12:13; τά παραπτώματα, Colossians 2:13. c. to give graciously, give freely, bestow: τίνι τί, Luke 7:21; Romans 8:32; Philippians 2:9; passive, 1 Corinthians 2:12; Philippians 1:29; where a debt is referred to, to forgive (cf. b. above), Luke 7:42f; τίνι τινα, graciously to restore one to another who desires his safety (e. g. a captive (R. V. grant)), passive, Acts 3:14; Philemon 1:22; or to preserve for one a person in peril, Acts 27:24; τινα τίνι, to give up to another one whom he may punish or put to death, Acts 25:11 ((cf. R. V. marginal reading)); with the addition of εἰς ἀπώλειαν, Acts 25:16.

Strong's G  5484 

G5484 charin: in favor of, for the pleasure of

Lexical Summary of the Word:
Original Word: χάριν
Transliteration: charin
Phonetic Spelling: khar'-in
Part of Speech: Adverb
Short Definition: in favor of, for the pleasure of
Meaning: in favor of, for the pleasure of


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✝ G5484 charin 🕊

Strong's Concordance: in favor ofAccusative case of charis as preposition; through favor of, i.e. On account of -- be-(for) cause of, for sake of, +...fore, X reproachfully. see GREEK charis

Thayer's Greek Lexicon: STRONGS NT 5484: χάρινχάριν, accusative of the substantive, χάρις used absolutely; properly, in favor of, for lite pleasure of: χάριν ἑκτορος, Homer, Iliad 15, 744, others; 1 Macc. 9:10; Judith 8:19; like the Latin abl.gratia, it takes on completely the nature of a preposition, and is joined to the genitive, for, on account of, for the sake of; Galatians 3:19 (on which see παραβοσις); 1 Timothy 5:14; Titus 1:11; Jude 1:16; τούτου χάριν, on this account, for this cause, Ephesians 3:1 (Xenophon, mem. 1, 2, 54); τούτου χάριν ἵνα, Ephesians 3:14 (cf. Winer's Grammar, 566 (526)); Titus 1:5; οὗ χάριν, for which cause, Luke 7:47; χάριν τίνος; for what cause? wherefore? 1 John 3:12. Except in 1 John 3:12, χάριν is everywhere in the N. T. placed after the genitive, as it generally is in secular authors (cf. Passow, under the word, I. 3 a., p. 2416{b}; Herm. ad Vig., p. 701); in the O. T. Apocrypha it is placed sometimes before, sometimes after; cf. Wahl, Clavis Apocr., under the word 6 b.; Grimm on 1 Macc. 3:29.

Strong's G  5485 

G5485 charis: grace, kindness

Lexical Summary of the Word:
Original Word: χάρις
Transliteration: charis
Phonetic Spelling: khar'-ece
Part of Speech: Noun, Feminine
Short Definition: grace, kindness
Meaning: grace, kindness


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✝ G5485 charis 🕊

Strong's Concordance: grace, favorFrom chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude) -- acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). see GREEK chairo

Thayer's Greek Lexicon: STRONGS NT 5485: χάριςχάρις, χάριτος, accusative χάριν, and twice in L T Tr WH the rarer form χάριτα (Acts 24:27; Jude 1:4) which is also poetic (cf. Alexander Buttmann (1873) Ausf. Spr. i. § 44 Anm. 1; (WHs Appendix, 157{b}; Buttmann, 13 (12))), accusative plural χάριτας (Acts 24:27 R G), ἡ (χαίρω), from Homer down, Hebrew חֵן, grace; i. e. 1. properly, that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech (Ecclesiastes 10:12; Sir. 21:16 Sir. 37:21; Homer, Odyssey 8, 175; τῶν λόγων, Demosthenes, 51, 9; 1419, 16; χάριτες μωρῶν, verbal pleasantries which the foolish affect in order to ingratiate themselves, Sir. 20:13), λόγοι χάριτος (genitive of quality), Luke 4:22; χάριν διδόναι τοῖς ἀκούουσιν, Ephesians 4:29; ἐν χάριτι, with grace (the substantive, ἅλας being added; see Lightfoot), Colossians 4:6. 2. good-will, loving-kindness, favor: in a broad sense, χάρις παρά τίνι, Luke 2:52; ἔχειν χάριν πρός τινα, to have favor with one, Acts 2:47; χάρις ἐναντίον τινας, Acts 7:10; (χάριν κατά τίνος αἴτεσθαι ὅπως (which see II. 2), Acts 25:3 (but others refer this to 3 b. below)); χάρις (of God) ἐστιν ἐπί τινα, attends and assists one, Luke 2:40; Acts 4:33; χάριν (χάριτα) χάριτας κατατίθεσθαι τίνι (see κατατίθημι), Acts 24:27; Acts 25:9; favor (i. e. act of favoring (cf. Winer's Grammar, § 66 at the end)), 2 Corinthians 8:4. χάρις is used of the kindness of a master toward his inferiors or servants, and so especially of God toward men: εὑρίσκειν χάριν παρά τῷ Θεῷ, Luke 1:30; ἐνώπιον τοῦ Θεοῦ, Acts 7:46; τοῦτο χάρις ἐστιν, this wins for us (God's) favor (R. V. is acceptable), 1 Peter 2:19; with παρά Θεῷ added, 1 Peter 2:20; παραδεδομένοι τῇ χάριτι τοῦ Θεοῦ, to be committed or commended to the protecting and helping favor of God, Acts 14:26; Acts 15:40. The apostles and N. T. writers at the beginning and end of their Epistles crave for their readers the favor (`grace') of God or of Christ, to which all blessings, especially spiritual, are due: Romans 1:7; Romans 16:20, 24 (R G); 1 Corinthians 1:3; 1 Corinthians 16:23; 2 Corinthians 1:2; 2 Corinthians 13:13 (14); Galatians 1:3; Galatians 6:18; Ephesians 1:2; Ephesians 6:24; Philippians 1:2; Philippians 4:23; Colossians 1:2; Colossians 4:18; 1 Thessalonians 1:1; 1 Thessalonians 5:28; 2 Thessalonians 1:2; 2 Thessalonians 3:18; 1 Timothy 1:2; 1 Timothy 6:21 (22); 2 Timothy 1:2; 2 Timothy 4:22: Titus 1:4; Titus 3:15; Philemon 1:3, 25; Hebrews 13:25; 1 Peter 1:2; 2 Peter 1:2; 2 Peter 3:18 (cf. 3 a.); 2 John 1:3; Revelation 1:4; Revelation 22:21; cf. Otto, Ueber d. apostol. Segensgruss χάρις ὑμῖν etc., in the Jahrbb. f. deutsche Theol. for 1867, p. 678ff. Moreover, the word χάρις contains the idea of kindness which bestows upon one what he has not deserved: Romans 11:6; hence, κατά χάριν and κατά ὀφείλημα are contrasted in Romans 4:4, 16; χάριτι and ἐξ ἔργων in Romans 11:6; κατ' ἀκλογην χάριτος, Romans 11:5; but the N. T. writers use χάρις pre-eminently of that kindness by which God bestow: favors even upon the ill-deserving, and grants to sinners the pardon of their offences, and bids them accept of eternal salvation through Christ: Romans 3:24; Romans 5:17, 20f; (); 1 Corinthians 15:10; Galatians 1:15; Galatians 2:21; Ephesians 1:6,(); f; Philippians 1:7; Colossians 1:6; 2 Thessalonians 2:16; 1 Timothy 1:14; 2 Timothy 1:9; Hebrews 2:9 (here Treg. marginal reading χωρίς); Hebrews 10:29; Hebrews 12:15; Hebrews 13:9; 1 Peter 1:10; Jude 1:4; εὑρίσκειν χάριν, Hebrews 4:16; ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος, Titus 2:11; ὁ λόγος τῆς χάριτος, the message of his grace, Acts 14:3; Acts 20:32; τό εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ, Acts 20:24; it is styled 'the grace of Christ,' in that through pity for sinful men Christ left his state of blessedness with God in heaven, and voluntarily underwent the hardships and miseries of human life, and by his sufferings and death procured salvation for mankind: (Acts 15:11); 2 Corinthians 8:9; Romans 5:15; Galatians 1:6; (Titus 3:7); John 1:14, 17. χάρις is used of "the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues": 2 Corinthians 4:15; 2 Corinthians 6:1; 2 Thessalonians 1:12; οἱ πεπιστευκότες διά τῆς χάριτος, Acts 18:27; ὑπό χάριν εἶναι,' to be subject to the power of grace, opposed to ὑπό νόμον εἶναι, Romans 6:14f; τῆς χάριτος ἐξεπέσατε, Galatians 5:4; προσμένειν τῇ χαρη, Acts 13:43 (G L T Tr WH); ἐπιμένειν, ibid. Rec.; ἐν τῇ χάριτι (R G WH text omit the article), prompted by grace, Colossians 3:16; the grace of God promoting the progress and blessings of the Christian religion, Acts 11:23; (prompting its possessors to benefactions, 2 Corinthians 9:14); sustaining and aiding the efforts of the men who labor for the cause of Christ, 1 Corinthians 15:10; 2 Corinthians 1:12; the favor of Christ, assisting and strengthening his followers and ministers to bear their troubles, 2 Corinthians 12:9. 3. what is due to grace; a. the spiritual condition of one governed by the power of divine grace, what the theologians call the 'status gratiae': ἑστηκεναι ἐν τῇ χάριτι, Romans 5:2; εἰς τήν χάριν, 1 Peter 5:12; αὐξάνειν ἐν χάριτι, 2 Peter 3:18; ἐνδυναμουσθαι ἐν τῇ χάριτι τῇ ἐν Χριστῷ, 2 Timothy 2:1. b. a token or proof of grace, 2 Corinthians 1:15 (A. V. benefit (WH text Tr marginal reading χαράν, which see under b.)); a gift of grace; benefaction, bounty: used of alms, 1 Corinthians 16:3; 2 Corinthians 8:6f, 19 (Sir. 3:29 (31); ; 4 Macc. 5:8; Xenophon, Ages. 4, 3f; Hier. 8, 4); πᾶσα χάρις, all earthly blessings, wealth, etc., which are due to divine goodness, 2 Corinthians 9:8; ὁ Θεός πάσης χάριτος, the author and giver of benefits of every kind, 1 Peter 5:10. the aid or succor of divine grace: διδόναι χάριν ταπεινοῖς, 1 Peter 5:5; James 4:6; the salvation offered to Christians is called χάρις, a gift of divine grace, 1 Peter 1:10, 13; of the various blessings of Christ experienced by souls: λαβεῖν χάριν ἀντί χάριτος (see ἀντί, 2 e., p. 49{b} bottom), John 1:16; χαρι ζωῆς, the gift of grace seen in the reception of life (cf. ζωή, 2 b.), 1 Peter 3:7; capacity and ability due to the grace of God (German Gnadenausrüstung), Ephesians 4:7; πλήρης χάριτος. Acts 6:8 G L T Tr WH; πικιλη χάρις, the aggregate of the extremely diverse powers and gifts granted to Christians, 1 Peter 4:10; used of the power to undertake and administer the apostolic office: λαβεῖν χάριν καί ἀποστολήν, i. e. χάριν τῆς ἀποστολῆς, Romans 1:5; τῆς χάριτος τῆς δοθείσης μοι (i. e., Paul), Romans 12:3, 6; Romans 15:15; 1 Corinthians 3:10; Galatians 2:9; Ephesians 3:2, 7; δοθείσῃ ὑμῖν, of the gifts of knowledge and utterance conferred upon Christians, 1 Corinthians 1:4; ἐδόθη μοι ἡ χάρις αὕτη, followed by an infinitive, Ephesians 3:8; of the desire to give alms roused by the grace of God, 2 Corinthians 8:1. 4. thanks (for benefits, services, favors); properly: χάριτι, with thanksgiving, 1 Corinthians 10:30; χάριν ἔχειν τίνι (Latingratiam habere alicui), to be thankful to one, Luke 17:9; 1 Timothy 1:12; 2 Timothy 1:3; Hebrews 12:28 (2 Macc. 3:33, and countless times in secular authors; cf. Passow, under the word, p. 2416{a} under the end; (Liddell and Scott, under the word, II. 2); Ast, Lex. Plato, ii, p. 539f; Bleek, Brief a. d. Hebrews 2:2, p. 975); followed by ἐπί with a dative of the thing, Philemon 1:7 T editions 2 and 7, Rec.st bez (cf. p. 233a middle); χάρις τῷ Θεῷ namely, ἔστω, Romans 7:25 L T Tr WH text; followed by ὅτι, Romans 6:17 (χάρις τοῖς θεοῖς, ὅτι etc. Xenophon, Cyril 7, 5, 72; 8, 7, 3; an. 3, 3, 14; oec. 8, 16); with a participle added to the dative (by apposition), 1 Corinthians 15:57; 2 Corinthians 2:14; 2 Corinthians 8:16; followed by ἐπί; with a dative of the thing (cf. ἐπί, B. 2 a. δ.), 2 Corinthians 9:15. equivalent to recompense, reward, Luke 6:32-34 (for which Matthew 5:46 usesμισθός).

Strong's G  5486 

G5486 charisma: a gift of grace, a free gift

Lexical Summary of the Word:
Original Word: χάρισμα
Transliteration: charisma
Phonetic Spelling: khar'-is-mah
Part of Speech: Noun, Neuter
Short Definition: a gift of grace, a free gift
Meaning: a gift of grace, a free gift


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✝ G5486 charisma 🕊

Strong's Concordance: free gift. From charizomai; a (divine) gratuity, i.e. Deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty -- (free) gift. see GREEK charizomai

Thayer's Greek Lexicon: STRONGS NT 5486: χάρισμαχάρισμα, χαρίσματος, τό (χαρίζομαι), a gift of grace; a favor which one receives without any merit of his own; in the N. T. (where (except 1 Peter 4:10) used only by Paul) the gift of divine grace (so also in Philo de alleg. legg. iii. § 24 at the end δωρεά καί εὐεργεσία καί χάρισμα Θεοῦ τά πάντα ὅσα ἐν κόσμῳ καί αὐτός ὁ κόσμος ἐστιν); used of the natural gift of continence, due to the grace of God as creator, 1 Corinthians 7:7; deliverance from great peril to life, τό εἰς ἡμᾶς χάρισμα bestowed upon us, 2 Corinthians 1:11; the gift of faith, knowledge, holiness, virtue, Romans 1:11; the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith, Romans 5:15; Romans 6:23; plural of the several blessings of the Christian salvation, Romans 11:29; in the technical Pauline sense χαρίσματα (A. V. gifts) denote "extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating in their souls by the Holy Spirit" (cf. Cremer in Herzog edition 2 vol. v. 10ff, under the word Geistesgaben): Romans 12:6; 1 Corinthians 1:7; 1 Corinthians 12:4, 31; 1 Peter 4:10; χαρίσματα ἰαμάτων, 1 Corinthians 12:9, 28, 30; specifically, the sum of those powers requisite for the discharge of the office of an evangelist: 1 Timothy 4:14; 2 Timothy 1:6. ((Of temporal blessings, 'Teaching 1, 5 [ET] (cf. δώρημα in Hermas, mand. 2, 4 [ET])); ecclesiastical writings.)

Strong's G  5487 

G5487 charitoō: to make graceful, endow with grace

Lexical Summary of the Word:
Original Word: χαριτόω
Transliteration: charitoō
Phonetic Spelling: khar-ee-to'-o
Part of Speech: Verb
Short Definition: to make graceful, endow with grace
Meaning: to make graceful, endow with grace


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✝ G5487 charitoō 🕊

Strong's Concordance: favor highlyFrom charis; to grace, i.e. Indue with special honor -- make accepted, be highly favoured. see GREEK charis

Thayer's Greek Lexicon: STRONGS NT 5487: χαριτόωχαριτόω, χαρίτω: 1 aorist ἐχαριτωσα; perfect passive participle κεχαριτωμένος; (χάρις); 1. to make graceful i. e. charming, lovely, agreeable: passive, Sir. 18:17; ταῖς διαλοξοις στροφαῖς χαριτουμενος ὀφρυν, Libanius, vol. iv., p. 1071, 14. 2. to pursue with grace, compass with favor; to honor with blessings: τινα, Ephesians 1:6; passive, Luke 1:28 (some would take it in these two examples subjectively (R. V. marginal reading endued frith grace)); Psalm 18:26 Symm.; (Hermas, sim. 9, 24, 3 [ET]; Test xii. Patr. test. Joseph. 1); ecclesiastical and Byzantine writings.

Strong's G  5488 

G5488 Charran: Haran, a city in northwest Mesopotamia

Lexical Summary of the Word:
Original Word: Χαρράν
Transliteration: Charran
Phonetic Spelling: khar-hran'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Haran, a city in northwest Mesopotamia
Meaning: Haran -- a city in northwest Mesopotamia


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✝ G5488 Charran 🕊

Strong's Concordance: HaranOf Hebrew origin (Charan); Charrhan (i.e. Charan), a place in Mesopotamia -- Charran. see HEBREW Charan

Thayer's Greek Lexicon: STRONGS NT 5488: ΧαρράνΧαρράν (Hebrew חָרָן (i. e. (probably) 'parched', 'arid'), Genesis 11:31; Genesis 12:5; Genesis 27:43), Haran (so R. V.; A. V. (after the Greek) Charran), called Καρραι in Greek writings andCarroe in Latin, a city of Mesopotamia, of great antiquity and made famous by the defeat of Crassus: Acts 7:2, 4. Cf. Winers RWB, under the word; Vaihinger in Herzog 5:539; (Schultz in Herzog edition 2, under the word); Steiner in Sehenkel 2:592; Schrader in Riehm, p. 571.

Strong's G  5489 

G5489 chartēs: a sheet of paper (made of papyrus strips)

Lexical Summary of the Word:
Original Word: χάρτης
Transliteration: chartēs
Phonetic Spelling: khar'-tace
Part of Speech: Noun, Masculine
Short Definition: a sheet of paper (made of papyrus strips)
Meaning: a sheet of paper (made of papyrus strips)


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✝ G5489 chartēs 🕊

Strong's Concordance: papyrus, a sheet of paperFrom the same as charax; a sheet ("chart") of writing-material (as to be scribbled over) -- paper. see GREEK charax

Thayer's Greek Lexicon: STRONGS NT 5489: χάρτηςχάρτης, χάρτου, ὁ (χαράσσω), paper: 2 John 1:12; Jeremiah 43:23 (). ((Plato's commentary fragment 10, p. 257 (Didot); cf. inscr. () in Kirchhoff, Inscriptions Attic. i. No. 324); Cebes () tab. 4; Dioscorides (?) 1, 115.) (Cf. Birt, Antikes Buchwesen, index i., under the word; Gardthausen, Griech. Palaeographie, p. 23; Edersheim, Jesus the Messiah, ii., p. 270f.)

Strong's G  5490 

G5490 chasma: a chasm, wide space

Lexical Summary of the Word:
Original Word: χάσμα
Transliteration: chasma
Phonetic Spelling: khas'-mah
Part of Speech: Noun, Neuter
Short Definition: a chasm, wide space
Meaning: a chasm, wide space


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✝ G5490 chasma 🕊

Strong's Concordance: gulf. From a form of an obsolete primary chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval) -- gulf.

Thayer's Greek Lexicon: STRONGS NT 5490: χάσμαχάσμα, χασματος, τό (χαίνω to yawn), a gaping opening, a chasm, gulf: equivalent to a great interval, Luke 16:26. (Hesiod theog. 740; Euripides, Plato, Plutarch, Lucian, Aelian, others.)

Strong's G  5491 

G5491 cheilos: a lip, an edge

Lexical Summary of the Word:
Original Word: χεῖλος
Transliteration: cheilos
Phonetic Spelling: khi'-los
Part of Speech: Noun, Neuter
Short Definition: a lip, an edge
Meaning: a lip, an edge


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✝ G5491 cheilos 🕊

Strong's Concordance: lip, shore. From a form of the same as chasma; a lip (as a pouring place); figuratively, a margin (of water) -- lip, shore. see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5491: χεῖλοςχεῖλος, χείλους, τό, genitive plural in the uncontracted form χειλέων (Hebrews 13:15; see ὄρος) (χέω equivalent to ΧΑΩ, χαίνω), from Homer down, the Sept. for שָׂפָה, a lip; a. in the N. T. of the speaking mouth (cf. Winer's Grammar, 32): Matthew 15:8; Mark vil. 6; Romans 3:13; 1 Corinthians 14:21; Hebrews 13:15 (on which see καρπός, 2 c.); 1 Peter 3:10. b. metaphorically: χεῖλος τῆς θαλάσσης, the seashore, Hebrews 11:12 (Genesis 22:17; Exodus 7:15; Exodus 14:30, etc.; of the shore of a lake, Josephus, b. j. 3, 10, 7; of the banks of rivers, Herodotus 2 (70). 94; (Aristotle, de mirab. aud. 46; 150; cf. hist. an. 6, 16, p. 570a, 22); Polybius 3, 14, 6; (cf. Winer's Grammar, pp. 18, 30)).

Strong's G  5492 

G5492 cheimazomai: to expose to winter cold, to drive with storm

Lexical Summary of the Word:
Original Word: χειμάζομαι
Transliteration: cheimazomai
Phonetic Spelling: khi-mad'-zo
Part of Speech: Verb
Short Definition: to expose to winter cold, to drive with storm
Meaning: to expose to winter cold, to drive with storm


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✝ G5492 cheimazomai 🕊

Strong's Concordance: be tossed with tempest. From the same as cheimon; to storm, i.e. (passively) to labor under a gale -- be tossed with tempest. see GREEK cheimon

Thayer's Greek Lexicon: STRONGS NT 5492: χειμάζωχειμάζω: present passive participle χειμαζόμενος; (χεῖμα stormy weather, winter (cf. χειμών)); to afflict with a tempest, to toss about upon the waves: passive, Acts 27:18 (R. V. labored with the storm). (Aeschylus, Thucydides, Plato, Diodorus, Plutarch, Lucian, others) (Compare: παραχειμάζω.)

Strong's G  5493 

G5493 cheimarros: flowing in winter, a torrent

Lexical Summary of the Word:
Original Word: χείμαρρος
Transliteration: cheimarros
Phonetic Spelling: khi'-mar-hros
Part of Speech: Noun, Masculine
Short Definition: flowing in winter, a torrent
Meaning: flowing in winter, a torrent


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✝ G5493 cheimarros 🕊

Strong's Concordance: brook. From the base of cheimon and rheo; a storm-runlet, i.e. Winter-torrent -- brook. see GREEK cheimon see GREEK rheo

Thayer's Greek Lexicon: STRONGS NT 5493: χειμαροροςχειμαρορος (for the more common χειμαρρως (namely, ποταμός), Attic contracted χειμάρρους (which see in Liddell and Scott, at the end), cf. Lob. ad Phryn., p. 234), χειμαρορου, ὁ (χεῖμα winter, and ῤέω, Ροως), from Homer down, the Sept. very often for נַחַל, literally, flowing in winter, a torrent: John 18:1 (where A. V. brook).

Strong's G  5494 

G5494 cheimōn: winter, a storm

Lexical Summary of the Word:
Original Word: χειμών
Transliteration: cheimōn
Phonetic Spelling: khi-mone'
Part of Speech: Noun, Masculine
Short Definition: winter, a storm
Meaning: winter, a storm


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✝ G5494 cheimōn 🕊

Strong's Concordance: tempest, foul weather, winter. From a derivative of cheo (to pour; akin to the base of chasma through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. Winter -- tempest, foul weather, winter.

Thayer's Greek Lexicon: STRONGS NT 5494: χειμώνχειμών, χειμῶνος, ὁ (χεῖμα, and this from χέω on account of the 'pouring' rains; (others connect it with χι(ων, snow, frost (cf. Latinhiems, etc.); see Curtius, § 194; Liddell and Scott, under the word χιών, at the end)), winter; a. stormy or rainy weather, a tempest (so from Homer down): Matthew 16:3 (Tdf. brackets WH reject the passage); Acts 27:20. b. winter, the winter season (so from Thucydides and Aristophanes down): John 10:22; 2 Timothy 4:21; χειμῶνος, in winter (-time), in the winter (Plato, de rep. 3, p. 415 e.; Xenophon, mem. 3, 8, 9; others (cf. Winers Grammar, § 30, 11; Buttmann, § 132, 26)), Matthew 24:20; Mark 13:18.

Strong's G  5495 

G5495 cheir: the hand

Lexical Summary of the Word:
Original Word: χείρ
Transliteration: cheir
Phonetic Spelling: khire
Part of Speech: Noun, Feminine
Short Definition: the hand
Meaning: the hand


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✝ G5495 cheir 🕊

Strong's Concordance: hand. Perhaps from the base of cheimon in the sense of its congener the base of chasma (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand. see GREEK cheimon see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5495: χείρχείρ, genitive χειρός, accusative χειραν (1 Peter 5:6 Tdf.; see ἄρσην, at the end), ἡ (from the root meaning 'to lay hold of'; cf. Latinheres, etc.; Curtius, § 189; Vanicek, p. 249f), from Homer down, Hebrew יַד, the hand: Matthew 3:12; Mark 3:1; Luke 6:6; 1 Timothy 2:8; Hebrews 12:12, and often; the genitive with the verbs ά῾πτομαι, ἐπιλαμβάνομαι, κρατέω, πιάζω, etc., which see in their places; the dative with ἐργάζομαι, ἐσθίω, etc.; ὁ ἀσπασμός τῇ ἐμή χειρί, 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17; the accusative with the verbs αἴρω, δέω, ἐκπετάννυμι, ἐκτείνω, ἐμβάπτω, ἐπιτίθημι, καθαρίζω, κατασείω, νίπτω, etc. ἡ ἐπίθεσις τῶν χειρῶν (see ἐπίθεσις and references), 1 Timothy 4:14; 2 Timothy 1:6; Hebrews 6:2; ἐν χειρί τίνος, in imitation of the Hebrew פ בְּיַד (cf. Buttmann, § 133, 20 cf. 319f (274); Lightfoot on Galatians, 3:19), by the help or agency, of anyone, by means of anyone, Acts 7:35 Rec.; Galatians 3:19; (σύν χειρί ἀγγέλου, with the aid or service of the angel (cf. Buttmann, as above), Acts 7:35 L T Tr WH; those things in the performance of which the hands take the principal part (as e. g. in working miracles), are said to be done διά χειρός or χειρῶν or τῶν (cf. Buttmann, § 124, 8 d.) χειρῶν τίνος, Mark 6:2; Acts 5:12; Acts 14:3; Acts 19:11; universally, Acts 2:23; Acts 7:25; Acts 11:30; Acts 15:23; ἐπί χειρῶν, Matthew 4:6; Luke 4:11; ἐπί τήν χεῖρα, Revelation 14:9; Revelation 20:1 (here Treg. marginal reading ἐν τῇ χειρί), Revelation 20:4; ἐκ, Acts 28:4; Revelation 8:4; εἰς τήν χεῖρα (on his hand), Luke 15:22; ἡ χείρ, as an acting subject (see γλῶσσα, 1), Luke 22:21; plural, Acts 17:25; Acts 20:34; 1 John 1:1; τά ἔργα τῶν χειρῶν, Acts 7:41; Revelation 9:20; ἐκδίκειν τό αἷμα τίνος ἐκ τίνος (see ἐκδικέω, b. and ἐκ I. 7), Revelation 19:2. By metonymy, ἡ χείρ is put for power, activity (for examples from secular authors from Homer down see Passow, under the word, p. 2431b; (Liddell and Scott, under the word, p. 1720a)): παραδιδόναι τινα εἰς χεῖρας τινων, into the hostile hands (Deuteronomy 1:27; Job 16:11), Matthew 17:22; Matthew 26:45; Mark 9:31; Luke 9:44; Luke 24:7; Acts 21:11; Acts 28:17; διδόναι τί ἐν τῇ χειρί τίνος, to commit to one's protecting and upholding power, John 3:35; also εἰς τήν χεῖρα τίνος, John 13:3; τινα ἐκ τῶν χειρῶν or ἐκ χειρός τίνος (from the hostile power of anyone) ἀπάγειν, Acts 24:7 Rec.; ἐξελέσθαι, Acts 12:11 (Genesis 32:11; Exodus 18:8f); ἐξέρχεσθαι, John 10:39; ῥυσθῆναι, Luke 1:74; σωτηρία, Luke 1:71; ἐκφεύγειν τάς χεῖρας τίνος, 2 Corinthians 11:33. By a figure use of language χείρ or χεῖρες, are attributed to God, symbolizing his might, activity, power; conspicuous α. in creating the universe: ἔργα τῶν χειρῶν αὐτοῦ, Hebrews 1:10 (Psalm 101:26 (). β. in upholding and preserving: Luke 23:46; John 10:29 (cf. ); χείρ κυρίου ἐστι μετά τίνος, God is present, protecting and aiding one, Luke 1:66; Acts 11:21. γ. in punishing: χείρ κυρίου ἐπί σε, Acts 13:11 (1 Samuel 12:15); ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος, Hebrews 10:31. δ. in determining and controlling the destinies of men: Acts 4:28; ταπεινοῦσθαι ὑπό τήν κραταιάν χεῖρα τοῦ Θεοῦ, 1 Peter 5:6.

Strong's G  5496 

G5496 cheiragōgeō: to lead by the hand

Lexical Summary of the Word:
Original Word: χειραγωγέω
Transliteration: cheiragōgeō
Phonetic Spelling: khi-rag-ogue-eh'-o
Part of Speech: Verb
Short Definition: to lead by the hand
Meaning: to lead by the hand


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✝ G5496 cheiragōgeō 🕊

Strong's Concordance: lead by the hand. From cheiragogos; to be a hand-leader, i.e. To guide (a blind person) -- lead by the hand. see GREEK cheiragogos

Thayer's Greek Lexicon: STRONGS NT 5496: χειραγωγέωχειραγωγέω, χειραγώγω; present passive participle χειραγωγούμενος; (χειραγωγός, which see; cf. χαλιναγωγέω); to lead by the hand: τινα, Acts 9:8; Acts 22:11. (Anacreon (), Diodorus, Plutarch, Lucian, Artemidorus Daldianus, others.)

Strong's G  5497 

G5497 cheiragōgos: leading by the hand

Lexical Summary of the Word:
Original Word: χειραγωγός
Transliteration: cheiragōgos
Phonetic Spelling: khi-rag-o-gos'
Part of Speech: Noun, Masculine
Short Definition: leading by the hand
Meaning: leading by the hand


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✝ G5497 cheiragōgos 🕊

Strong's Concordance: leader by the hand. From cheir and a reduplicated form of ago; a hand-leader, i.e. Personal conductor (of a blind person) -- some to lead by the hand. see GREEK cheir see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 5497: χειραγωγόςχειραγωγός, χειραγωγον (χείρ and ἄγω), leading one by the hand: Acts 13:11. (Artemidorus Daldianus, oneir. 1, 48; Plutarch, others.)

Strong's G  5498 

G5498 cheirographon: a (handwritten) document, legal note, bond

Lexical Summary of the Word:
Original Word: χειρόγραφον
Transliteration: cheirographon
Phonetic Spelling: khi-rog'-raf-on
Part of Speech: Noun, Neuter
Short Definition: a (handwritten) document, legal note, bond
Meaning: a (handwritten) document, legal note, bond


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✝ G5498 cheirographon 🕊

Strong's Concordance: manuscript, record of debtsNeuter of a compound of cheir and grapho; something hand-written ("chirograph"), i.e. A manuscript (specially, a legal document or bond (figuratively)) -- handwriting. see GREEK cheir see GREEK grapho

Thayer's Greek Lexicon: STRONGS NT 5498: χειρόγραφονχειρόγραφον, χειρογραφου, τό (χείρ and γράφω), a handwriting; what one has written with his own hand (Polybius 30, 8, 4; Dionysius Halicarnassus 5, 8; others); specifically, a note of hand, or writing in which one acknowledges that money has either been deposited with him or lent to him by another, to he returned at an appointed time (Tobit 5:3 Tobit 9:5; Plutarch, mor., p. 829 a. de vitand. aere al. 4, 3; Artemidorus Daldianus, oneir. 3, 40); metaphorically, applied in Colossians 2:14 ((where R. V. bond)) to the Mosaic law, which shews men to be chargeable with offences for which they must pay the penalty.

Strong's G  5499 

G5499 cheiropoiētos: made by hand

Lexical Summary of the Word:
Original Word: χειροποίητος
Transliteration: cheiropoiētos
Phonetic Spelling: khi-rop-oy'-ay-tos
Part of Speech: Adjective
Short Definition: made by hand
Meaning: made by hand


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✝ G5499 cheiropoiētos 🕊

Strong's Concordance: make by handFrom cheir and a derivative of poieo; manufactured, i.e. Of human construction -- made by (make with) hands. see GREEK cheir see GREEK poieo

Thayer's Greek Lexicon: STRONGS NT 5499: χειροποίητοςχειροποίητος, χειροποίητον (χείρ and ποιέω), made by the hand i. e. the skill of man (see ἀχειροποίητος): of temples, Mark 14:58; Acts 7:48; Acts 17:24; Hebrews 9:11, 24; of circumcision, Ephesians 2:11. (In the Sept. of idols; of other things, occasionally in Herodotus, Thucydides, Xenophon, Polybius, Diodorus.)

Strong's G  5500 

G5500 cheirotoneō: to vote by stretching out the hand, to appoint

Lexical Summary of the Word:
Original Word: χειροτονέω
Transliteration: cheirotoneō
Phonetic Spelling: khi-rot-on-eh'-o
Part of Speech: Verb
Short Definition: to vote by stretching out the hand, to appoint
Meaning: to vote by stretching out the hand, to appoint


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✝ G5500 cheirotoneō 🕊

Strong's Concordance: choose, ordain. From a comparative of cheir and teino (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint -- choose, ordain. see GREEK cheir

Thayer's Greek Lexicon: STRONGS NT 5500: χειροτονέωχειροτονέω, χειροτόνω: 1 aorist participle χειροτονησας; 1 aorist passive preposition χειροτονηθείς; (from χειρότονος extending the hand, and this from χείρ and τείνω); from (Aristophanes), Xenophon, Plato, Isocrates down; a. properly, to vote by stretching out the hand (cf. Xenophon, an. 3, 2, 33 ὅτῳ δοκεῖ ταῦτα, ἀνατεινάτω τήν χεῖρα. ἀνετειναν ἅπαντες). b. to create or appoint by vote: τινα, one to have charge of some office or duty, passive, 2 Corinthians 8:19, and in the spurious subscriptions in ; Titus 3:15. c. with the loss of the notion of extending the hand, to elect, appoint, create: τινα, Acts 14:23 (see examples from the Greek writings in Passow, under the word, p. 2440{a}; χειροτονεῖσθαι ὑπό Θεοῦ βασιλέα, Philo de praem. et poen. § 9; (βασιλέως ὕπαρχος ἐχειροτονειτο, de Josephus, § 41); Josephus, Antiquities 6, 4, 2; (7, 11, 1; of the choice of Jonah as high priest, 13, 2, 2; cf. Hatch in Dict. of Chris. Antiq., under the word, Ordination, p. 1501{b}; Harnack on 'Teaching' etc. 15, 1 [ET]).). (Compare: προχειροτονέω.)

Strong's G  5501 

G5501 cheirōn: worse

Lexical Summary of the Word:
Original Word: χείρων
Transliteration: cheirōn
Phonetic Spelling: khi'-rone
Part of Speech: Adjective
Short Definition: worse
Meaning: worse


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✝ G5501 cheirōn 🕊

Strong's Concordance: sorer, worse. Irregular comparative of kakos; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally) -- sorer, worse. see GREEK kakos

Thayer's Greek Lexicon: STRONGS NT 5501: χειρῶνχειρῶν, χεῖρον (comparitive of κακός; derived from the obsolete χερης, which has been preserved in the dative χερηι, accusative χερηα, plural χερεης, χερηα; cf. Alexander Buttmann (1873) Ausf. Spr. i., p. 268 (cf. Ebeling, Lex. Homer under the word χερης) (from Homer down), worse: Matthew 9:16; Matthew 27:64; Mark 2:21; γίνεται τά ἔσχατα χείρονα τῶν πρώτων, Matthew 12:45; Luke 11:26; 2 Peter 2:20; εἰς τό χεῖρον ἔρχεσθαι (to grow worse), of one whose illness increases, Mark 5:26; ἵνα μή χεῖρον σοι τί γένηται, lest some worse thing befall thee, John 5:14; πόσῳ χειρῶν τιμωρία (A. V. how much sorer punishment), Hebrews 10:29; ἐπί τό χεῖρον προκόπτειν ((A. V. wax worse and worse); see προκόπτω, 2), 2 Timothy 3:13; of the moral character, σπιστου χειρῶν, 1 Timothy 5:8.

Strong's G  5502 

G5502 Cheroubim: Cherubim, heavenly beings who serve God

Lexical Summary of the Word:
Original Word: Χερουβίμ
Transliteration: Cheroubim
Phonetic Spelling: kher-oo-beem'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Cherubim, heavenly beings who serve God
Meaning: Cherubim, heavenly beings who serve God


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✝ G5502 Cheroubim 🕊

Strong's Concordance: cherubims. Plural of Hebrew origin (kruwb); "cherubim" (i.e. Cherubs or kerubim) -- cherubims. see HEBREW kruwb

Thayer's Greek Lexicon: STRONGS NT 5502: χερουβιμχερουβιμ (R G) and Χερούβειν (L T Tr WH; in manuscripts also Χερουβιν, Χερουβειμ; (cf. Tdf Proleg., p. 84; WH's Appendix, p. 155a; and under the word εἰ, ἰ)), τά (neuter gender also in most places in the Sept.; rarely, as Exodus 25:18, 19, οἱ χερουβιμ; Χερουβεις in Exodus 25:18 (but this is a mistake; the form in Χερουβεις seems not to occur in the O. T.); in Philo τά χερουβιμ, in Josephus, οἱ Χερουβεις, Antiquities 3, 6, 5; αἱ Χερουβεις, ibid. 8, 3, 3; the use of the neuter gender seemed most suitable, because they were ζῷα; Χερουβεις ζῷα ἐστι πετεινά, μορφήν δ' ὀυδεναι τῶν ὑπ' ἀνθρώπων ἑωραμενων παραπλησια, Josephus, Antiquities 3, 6, 5), Hebrew כְּרוּבִים (hardly of Semitic origin, but cognate to the Greek γρύψ, γρυπος (for the various opinions cf. Gesenius' Hebrew Lexicon, Mühlau and Volck edition, under the word כְּרוּב)), cherubim, two golden figures of living creatures with two wings; they were fastened to the lid of the ark of the covenant in the Holy of holies (both of the sacred tabernacle and of Solomon's temple) in such a manner that their faces were turned toward each other and down toward the lid, which they overshadowed with their expanded wings. Between these figures God was regarded as having fixed his dwelling-place (see δόξα, III. 1): Hebrews 9:5. In Ezekiel 1 and Ezekiel 10 another and far more elaborate form is ascribed to them; but the author of the Epistle to the Hebrews has Exodus 25:18-20 in mind. Cf. Winers RWB, under the word Cherubim; Gesenius, Thesaurus, ii., p. 710f; Dillmann in Schenkel i. 509ff; Riehm, De Natura et Notione Symbolica Cheruborum (Basil. 1864); also his 'Die Cherubim in d. Stiftshütte u. im Tempel' in the Theol. Studien und Kritiken for 1871, p. 399ff; and in his HWB, p. 227ff; (cf. Lenormant, Beginnings of History (N. Y. 1882), chapter iii.).

Strong's G  5503 

G5503 chēra: a widow

Lexical Summary of the Word:
Original Word: χήρα
Transliteration: chēra
Phonetic Spelling: khay'-rah
Part of Speech: Noun, Feminine
Short Definition: a widow
Meaning: a widow


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✝ G5503 chēra 🕊

Strong's Concordance: widow. Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow (as lacking a husband), literally or figuratively -- widow. see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5503: χήραχήρα, χήρας, ἡ (feminine of the adjective χῆρος, 'bereft'; akin to χέρσος, sterile, barren, and the Latincareo (but cf. Curtius, § 192)), from Homer, Iliad 6, 408 down, the Sept. for אַלְמָנָה, a widow: Matthew 23:14-13Rec.; Mark 12:40, 42; Luke 2:37; Luke 4:25; Luke 7:12; Luke 18:3, 5; Luke 20:47; Luke 21:2; Acts 6:1; Acts 9:39, 41; 1 Corinthians 7:8; 1 Timothy 5:3-5, 9, 11, 16; James 1:27; with γυνή added (2 Samuel 14:5, and often in the Greek writings from Homer, Iliad 2, 289 down), Luke 4:26; a city stripped of inhabitants and riches is represented under the figure of a widow, Revelation 18:7.

Strong's G  5504 

G5504 chthes: yesterday

Lexical Summary of the Word:
Original Word: χθές
Transliteration: chthes
Phonetic Spelling: khthes
Part of Speech: Adverb
Short Definition: yesterday
Meaning: yesterday


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✝ G5504 chthes 🕊

Strong's Concordance: yesterday. Of uncertain derivation; "yesterday"; by extension, in time past or hitherto -- yesterday.

Thayer's Greek Lexicon: STRONGS NT 5504: ἐχθέςἐχθές and (Rec., so Griesbach in Acts and Heb.) χθές (on which forms cf. Lob. ad Phryn., p. 323f; (especially Rutherford. New Phryn., p. 370f); Bleek, Br. an d. Hebrew ii. 2, p. 1000; (Tdf. Proleg., p. 81; Winers Grammar, pp. 24, 45; Buttmann, 72 (63))), adverb, yesterday: John 4:52; Acts 7:28; of time just past, Hebrews 13:8. (From Sophocles down.) STRONGS NT 5504: χθέςχθές (Rec.; also Griesbach in Acts and Heb.), equivalent to ἐχθές (which see), yesterday; the Sept. for תְּמול. (Homer (h. Merc.), others) χιλαρχος, χιλαρχου, ὁ (χίλιοι and ἄρχων; (on the form of the word cf. references under the word ἑκατοντάρχης, and Liddell and Scott, under the word χιλαρχης)), the commander of a thousand soldiers, a chiliarch; the commander of a Roman cohort (a military tribune): John 18:12; Acts 21:31-33, 37; Acts 22:24, 26-29; Acts 23:10, 15, 17-19, 22; Acts 24:7 Rec., ; (the Sept. for אֲלָפִים שַׂר and אֲלָפִים רֹאשׁ). Any military commander (R. V. high or chief captain, captain): Mark 6:21; Revelation 6:15; Revelation 19:18. ((Aeschylus, Xenophon, others.))

Strong's G  5505 

G5505 chilias: one thousand

Lexical Summary of the Word:
Original Word: χιλιάς
Transliteration: chilias
Phonetic Spelling: khil-ee-as'
Part of Speech: Noun, Feminine
Short Definition: one thousand
Meaning: one thousand


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✝ G5505 chilias 🕊

Strong's Concordance: thousand. From chilioi; one thousand ("chiliad") -- thousand. see GREEK chilioi

Thayer's Greek Lexicon: STRONGS NT 5505: χιλιάςχιλιάς, χιλιαδος, ἡ (χίλιοι), a thousand, the number one thousand: plural, Luke 14:31; Acts 4:4; 1 Corinthians 10:8; Revelation 5:11; Revelation 7:4-8; Revelation 11:13; Revelation 14:1-3; Revelation 21:16; the Sept. for אֶלֶף, אֲלָפִים. (Herodotus on.)

Strong's G  5506 

G5506 chiliarchos: a chiliarch, a commander of a thousand

Lexical Summary of the Word:
Original Word: χιλίαρχος
Transliteration: chiliarchos
Phonetic Spelling: khil-ee'-ar-khos
Part of Speech: Noun, Masculine
Short Definition: a chiliarch, a commander of a thousand
Meaning: a chiliarch, a commander of a thousand


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✝ G5506 chiliarchos 🕊

Strong's Concordance: commander, captainFrom chilioi and archo; the commander of a thousand soldiers ("chiliarch"; i.e. Colonel -- (chief, high) captain. see GREEK chilioi see GREEK archo


Strong's G  5507 

G5507 chilioi: a thousand

Lexical Summary of the Word:
Original Word: χίλιοι
Transliteration: chilioi
Phonetic Spelling: khil'-ee-oy
Part of Speech: Adjective
Short Definition: a thousand
Meaning: a thousand


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✝ G5507 chilioi 🕊

Strong's Concordance: thousand. Plural of uncertain affinity; a thousand -- thousand.

Thayer's Greek Lexicon: STRONGS NT 5507: χίλιοιχίλιοι, χίλιαι, χίλια, a thousand: 2 Peter 3:8; Revelation 11:3, etc.

Strong's G  5508 

G5508 Chios: Chios, an island in the Aegean Sea

Lexical Summary of the Word:
Original Word: Χίος
Transliteration: Chios
Phonetic Spelling: khee'-os
Part of Speech: Noun, Feminine
Short Definition: Chios, an island in the Aegean Sea
Meaning: Chios -- an island in the Aegean Sea


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✝ G5508 Chios 🕊

Strong's Concordance: Chios. Of uncertain derivation; Chios, an island in the Mediterranean -- Chios.

Thayer's Greek Lexicon: STRONGS NT 5508: ΧίοςΧίος, Χίου, ἡ, Chios, an island in the Aegean Sea, between Samos and Lesbos, not far from the shore of Lydia: Acts 20:15.

Strong's G  5509 

G5509 chitōn: a tunic

Lexical Summary of the Word:
Original Word: χιτών
Transliteration: chitōn
Phonetic Spelling: khee-tone'
Part of Speech: Noun, Masculine
Short Definition: a tunic
Meaning: a tunic


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✝ G5509 chitōn 🕊

Strong's Concordance: tunic, coatOf foreign origin (kthoneth); a tunic or shirt -- clothes, coat, garment. see HEBREW kthoneth

Thayer's Greek Lexicon: STRONGS NT 5509: χιτώνχιτών, χιτῶνος, ὁ, from Homer down, the Sept. for כֻּתֹּנֶת and כְּתֹנֶת, a tunic, an undergarment, usually worn next the skin: Matthew 10:10; Mark 6:9; Luke 3:11; Luke 9:3; Jude 1:23; it is distinguished from τό ἱμάτιον (which see 2) or τά ἱμάτια in Matthew 5:40; Luke 6:29; John 19:23; Acts 9:39; universally, a garment, vestment (Aeschylus suppl. 903), plural (Plutarch, Tib. Gracch. 19), Mark 14:63. (Cf. Rich, Dict. of Antiq. under the word Tunica; and references under the word ἱμάτιον, as above.)

Strong's G  5510 

G5510 chiōn: snow

Lexical Summary of the Word:
Original Word: χιών
Transliteration: chiōn
Phonetic Spelling: khee-one'
Part of Speech: Noun, Feminine
Short Definition: snow
Meaning: snow


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✝ G5510 chiōn 🕊

Strong's Concordance: snow. Perhaps akin to the base of chasma (chalao) or cheimon (as descending or empty); snow -- snow. see GREEK chasma see GREEK chalao see GREEK cheimon

Thayer's Greek Lexicon: STRONGS NT 5510: χιώνχιών, χιόνος, ἡ, from Homer down, the Sept. for שֶׁלֶג, snow: Matthew 28:3; Mark 9:3 (where it is omitted by G T Tr WH); Revelation 1:14.

Strong's G  5511 

G5511 chlamys: a chlamys or short cloak

Lexical Summary of the Word:
Original Word: χλαμύς
Transliteration: chlamys
Phonetic Spelling: khlam-ooce'
Part of Speech: Noun, Feminine
Short Definition: a chlamys or short cloak
Meaning: a chlamys or short cloak


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✝ G5511 chlamys 🕊

Strong's Concordance: robe. Of uncertain derivation; a military cloak -- robe.

Thayer's Greek Lexicon: STRONGS NT 5511: χλαμύςχλαμύς, χλαμύδος, ἡ (according to the testimony of Pollux 10, 38, 164, first used by Sappho), a chlamys, an outer garment usually worn over the χιτών (which see); specifically, the Latinpaludamentum (which see in Rich, Dict. of Antiq., under the word, at the end), a kind of short cloak worn by soldiers, military officers, magistrates, kings, emperors, etc. (2 Macc. 12:35; Josephus, Antiquities 5, 1, 10; Herodian, Aelian, others; often in Plutarch): Matthew 27:28, 31 (A. V. robe; see Meyer at the passage; Trench, Synonyms, § 1.; Rich (as above) under the word Chlamys; and other references under the word ἱμάτιον).

Strong's G  5512 

G5512 chleuazō: to jest, mock, jeer

Lexical Summary of the Word:
Original Word: χλευάζω
Transliteration: chleuazō
Phonetic Spelling: khlyoo-ad'-zo
Part of Speech: Verb
Short Definition: to jest, mock, jeer
Meaning: to jest, mock, jeer


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✝ G5512 chleuazō 🕊

Strong's Concordance: mock. From a derivative probably of cheilos; to throw out the lip, i.e. Jeer at -- mock. see GREEK cheilos

Thayer's Greek Lexicon: STRONGS NT 5512: χλευάζωχλευάζω; imperfect ἐχλεύαζον; (χλεύη, jesting, mockery); to deride, mock, jeer: Acts 2:13 Rec.; . (2 Macc. 7:27; Wis. 11:15; Aristophanes, Demosthenes, Polybius, Diodorus, Plutarch, Lucian, others) (Compare: διαχλευάζω.)

Strong's G  5513 

G5513 chliaros: tepid, warm

Lexical Summary of the Word:
Original Word: χλιαρός
Transliteration: chliaros
Phonetic Spelling: khlee-ar-os'
Part of Speech: Adjective
Short Definition: tepid, warm
Meaning: tepid, warm


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✝ G5513 chliaros 🕊

Strong's Concordance: lukewarm. From chlio (to warm); tepid -- lukewarm.

Thayer's Greek Lexicon: STRONGS NT 5513: χιλιαροςχιλιαρος, χιλιαρα, χιλιαρον (χλίω, to become warm, liquefy, melt), tepid, lukewarm: metaphorically, of the condition of a soul wretchedly fluctuating between a torpor and a fervor of love, Revelation 3:16. (Herodotus, Pindar, Diodorus, Plutarch, Athen., Geoponica.)

Strong's G  5514 

G5514 Chloē: Chloe

Lexical Summary of the Word:
Original Word: Χλόη
Transliteration: Chloē
Phonetic Spelling: khlo'-ay
Part of Speech: Noun, Feminine
Short Definition: Chloe
Meaning: Chloe


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✝ G5514 Chloē 🕊

Strong's Concordance: Chloe. Feminine of apparently a primary word; "green"; Chloe, a Christian female -- Chloe.

Thayer's Greek Lexicon: STRONGS NT 5514: ΧλόηΧλόη ((i. e. 'tender verdure'; an appellation of Demeter, 'the Verdant')), Χλόης, ἡ, Chloe, a Christian woman of Corinth: 1 Corinthians 1:11. (Cf. B. D., under the word.)

Strong's G  5515 

G5515 chlōros: pale green, pale

Lexical Summary of the Word:
Original Word: χλωρός
Transliteration: chlōros
Phonetic Spelling: khlo-ros'
Part of Speech: Adjective
Short Definition: pale green, pale
Meaning: pale green, pale


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✝ G5515 chlōros 🕊

Strong's Concordance: green, pale. From the same as Chloe; greenish, i.e. Verdant, dun-colored -- green, pale. see GREEK Chloe

Thayer's Greek Lexicon: STRONGS NT 5515: χλωρόςχλωρός, χλωρά, χλωρόν, from χλόη, tender green grass or grain); 1. green: χόρτος, Mark 6:39 (Genesis 1:30); Revelation 8:7; πᾶν χλωρόν, . 2. yellowish, pale: ἵππος, Revelation 6:8. (In both senses from Homer down.)

Strong's G  5516 

G5516 chxϛ: abbreviation for six hundred sixty-six

Lexical Summary of the Word:
Original Word: χξϛ
Transliteration: chxϛ
Phonetic Spelling: khee xee stig'-ma
Part of Speech: (is missing, coming soon)
Short Definition: abbreviation for six hundred sixty-six
Meaning: abbreviation for six hundred sixty-six


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✝ G5516 chxϛ 🕊

Strong's Concordance: six hundred sixty-six. The 22nd, 14th and an obsolete letter (stigma as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60, and 6; 666 as a numeral -- six hundred threescore and six. see GREEK stigma

Thayer's Greek Lexicon: STRONGS NT 5516: χξςχξς, six hundred and sixty-six (chi Χ = 600; xi Ξ = 60; sigma ς' = 6), a mystical number the meaning of which is clear when it is written in Hebrew letters, קסר נרון, i. e. Νέρων Καῖσαρ, 'Nero Caesar' (sometimes the Jews write קסר for the more common קיסר, the Syriac always rSK [], cf. Ewald, Die Johann. Schriften, ii., p. 263 note; (Schürer, N. T. Zeitgesch. edition 1, § 25 III., p. 449 note); נ (nun) = 50, ר (resh) = 200, ו (waw) = 6, נ (nun) = 50, ק (qoph = 100, ס (camek) = 60, ר (resh) = 200): Revelation 13:18 R G T Tr. (For a digest of opinions respecting this much debated number see Lee in the 'Speaker's commentary' at the passage.)

Strong's G  5517 

G5517 choikos: earthy, made of dust

Lexical Summary of the Word:
Original Word: χοϊκός
Transliteration: choikos
Phonetic Spelling: kho-ik-os'
Part of Speech: Adjective
Short Definition: earthy, made of dust
Meaning: earthy, made of dust


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✝ G5517 choikos 🕊

Strong's Concordance: earthy. From choos; dusty or dirty (soil-like), i.e. (by implication) terrene -- earthy. see GREEK choos

Thayer's Greek Lexicon: STRONGS NT 5517: χοϊκόςχοϊκός, χοικη χοικον (χοῦς, which see), made of earth, earthy: 1 Corinthians 15:47-49. (γυμνοί τούτους τοῦ χοϊκοῦ βαρους, Anon. in Walz, Rhett. i., p. 613, 4; (Hippolytus haer. 10, 9, p. 314, 95).)

Strong's G  5518 

G5518 choinix: a choenix (a dry measure of less than a quart)

Lexical Summary of the Word:
Original Word: χοῖνιξ
Transliteration: choinix
Phonetic Spelling: khoy'-nix
Part of Speech: Noun, Feminine
Short Definition: a choenix (a dry measure of less than a quart)
Meaning: a choenix (a dry measure of less than a quart)


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✝ G5518 choinix 🕊

Strong's Concordance: measure. Of uncertain derivation; a choenix or certain dry measure -- measure.

Thayer's Greek Lexicon: STRONGS NT 5518: χοῖνιξχοῖνιξ, χοινικος, ἡ, from Homer, Odyssey 19, 28 down, a choenix, a dry measure, containing four cotylae or two sextarii (i. e. less than our 'quart'; cf. Liddell and Scott, under the word) (or as much as would support a man of moderate appetite for a day; hence, called in Athen. 3 § 20, p. 98 e. ἡμεροτροφις (cf. ἡ χοῖνιξ ἡμερήσιος τροφή, (Diogenes Laërtius 8, 18)): Revelation 6:6 (where A. V. measure (see Amos appendix ad loc.)).

Strong's G  5519 

G5519 choiros: a swine

Lexical Summary of the Word:
Original Word: χοῖρος
Transliteration: choiros
Phonetic Spelling: khoy'-ros
Part of Speech: Noun, Masculine
Short Definition: a swine
Meaning: a swine


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✝ G5519 choiros 🕊

Strong's Concordance: swine. Of uncertain derivation; a hog -- swine.

Thayer's Greek Lexicon: STRONGS NT 5519: χοῖροςχοῖρος, χοιρου, ὁ, from Homer down, a swine: plural, Matthew 7:6; Matthew 8:30,(31),32; Mark 5:11-13, 14 Rec.,(16); Luke 8:32; Luke 15:15f. (Not found in the O. T.)

Strong's G  5520 

G5520 cholaō: to be melancholy, mad, angry

Lexical Summary of the Word:
Original Word: χολάω
Transliteration: cholaō
Phonetic Spelling: khol-ah'-o
Part of Speech: Verb
Short Definition: to be melancholy, mad, angry
Meaning: to be melancholy, mad, angry


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✝ G5520 cholaō 🕊

Strong's Concordance: be angry. From chole; to be bilious, i.e. (by implication) irritable (enraged, "choleric") -- be angry. see GREEK chole

Thayer's Greek Lexicon: STRONGS NT 5520: χολάωχολάω, χόλῳ; (χολή, which see); 1. to be atrabilious; to be mad (Aristophanes nub. 833). 2. to be angry, enraged (for χολοῦμαι, more common in the earlier Greek writings from Homer down): τίνι, John 7:23 (3Macc. 3:1; Artemidorus Daldianus, Nicander, Mosch., Diogenes Laërt, others).

Strong's G  5521 

G5521 cholē: gall (a bitter herb)

Lexical Summary of the Word:
Original Word: χολή
Transliteration: cholē
Phonetic Spelling: khol-ay'
Part of Speech: Noun, Feminine
Short Definition: gall (a bitter herb)
Meaning: gall (a bitter herb)


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✝ G5521 cholē 🕊

Strong's Concordance: gall. Feminine of an equivalent perhaps akin to the same as Chloe (from the greenish hue); "gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.) -- gall.

Thayer's Greek Lexicon: STRONGS NT 5521: χολήχολή, χολῆς, ἡ (equivalent to χόλος, from χέω to pour out (now thought to be connected with χλόη, χλωρός, etc. 'yellowish green'; cf. Curtius, § 200; Vanicek, p. 247)), first found in Archilochus (8th century B.C.), afterward in Aeschylus and following. 1. bile, gall: Matthew 27:34 (cf. the Sept. Psalm 68:22 ()) (cf. B. D., under the word Gall); Acts 8:23 (on which see πικρία); for מְרֵרָה, Job 16:13. 2. in the O. T. it is also used of other bitter things; for לַעֲנָה, wormwood, Proverbs 5:4; Lamentations 3:15; hence, some understand the word in Matthew 27:34 to mean myrrh, on account of Mark 15:23; but see σμυρνίζω, 2; (B. D. as above).

Strong's G  5522 

G5522 chous: dust

Lexical Summary of the Word:
Original Word: χοῦς
Transliteration: chous
Phonetic Spelling: kho'-os
Part of Speech: Noun, Masculine
Short Definition: dust
Meaning: dust


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✝ G5522 chous 🕊

Strong's Concordance: dust. From the base of cheimon; a heap (as poured out), i.e. Rubbish; loose dirt -- dust. see GREEK cheimon

Thayer's Greek Lexicon: STRONGS NT 5522: χὠςχὠς, see χοῦς. STRONGS NT 5522: χοῦςχοῦς, χὠς, accusative χοῦν, ὁ (contracted for χὠς, from χέω, to pour), from Herodotus down; 1. properly, earth dug out, an earth-heap (German Schutt): ὁ χοῦς ὁ ἐξορυχθεις, Herodotus 2, 150. 2. dust (the Sept. for עָפָר): Mark 6:11; Revelation 18:19 ((Joshua 7:11; Wis. 5:15; Sir. 44:21, etc.); Plutarch, mor., p. 1096 b. (i. e. non posse suaviter etc. 13, 7)).

Strong's G  5523 

G5523 Chorazin: Chorazin, a city of Galilee

Lexical Summary of the Word:
Original Word: Χοραζίν
Transliteration: Chorazin
Phonetic Spelling: khor-ad-zin'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Chorazin, a city of Galilee
Meaning: Chorazin -- a city of Galilee


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✝ G5523 Chorazin 🕊

Strong's Concordance: Chorazin. Of uncertain derivation; Chorazin, a place in Palestine -- Chorazin.

Thayer's Greek Lexicon: STRONGS NT 5523: ΧοραζίνΧοραζίν ((so G L, also Matthew 11:21 Rec.; Luke 10:13 Rec.elz); Χόρζειν T Tr WH; (Χωραζίν, Luke 10:13 Rec.st bez; see εἰ, ἰ; Tdf. Proleg., p. 84; WH's Appendix, p. 155a)), ἡ, indeclinable Chorazin, a town of Galilee, which is mentioned neither in the O. T. nor by Josephus; according to Jerome (in his Onomast. (cf. Eusebius, onomasticon, Larsow and Parthey edition, p. 374)) two miles distant from Capernaum; perhaps the same place which in the talmud, Menach. f. 85, 1 is called כרזין (cf. Edersheim, Jesus the Messiah, ii. 139), the remains of which Robinson (Biblical Researches, iii. 347, 359f) thinks must be sought for in the ruins of the modern Tell Hum; but Wilson (Recovery of Jerusalem, American edition, pp. 270, 292ff; Our Work in Palestine, p. 188), with whom (Thomson (Land and Book, ii. 8)), Socin (in Baedeker's Palestine and Syria, English edition, p. 374), Wolff (in Riehm, p. 235) (the Conders (Handbook. to the Bible, p. 324), and the majority of recent scholars) agree, holds to the more probable opinion which identifies it with Kerazeh, a heap of ruins lying an hour's journey to the N. E. of Tell Hum: Matthew 11:21; Luke 10:13. Cf. Winers RWB under the word; Keim, i., p. 605 (English translation, ii. 367) and ii. 118 (English translation, iii. 143). STRONGS NT 5523: Χωραζίν [Χωραζίν, see Χοραζίν.]

Strong's G  5524 

G5524 chorēgeō: to lead a chorus (i.e. a group of performers), to defray the cost of a chorus

Lexical Summary of the Word:
Original Word: χορηγέω
Transliteration: chorēgeō
Phonetic Spelling: khor-ayg-eh'-o
Part of Speech: Verb
Short Definition: to lead a chorus (i.e. a group of performers), to defray the cost of a chorus
Meaning: to lead a chorus (a group of performers), to defray the cost of a chorus


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✝ G5524 chorēgeō 🕊

Strong's Concordance: give, minister. From a compound of choros and ago; to be a dance-leader, i.e. (generally) to furnish -- give, minister. see GREEK choros see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 5524: χορηγέωχορηγέω, χορήγω; future 3 person singular χορηγήσει (2 Corinthians 9:10 G L T Tr WH); 1 aorist optative 3 person singular χορηγ´ησαι (ibid., Rec.); (χορηγός, the leader of a chorus; from χορός and ἄγω (ἡγέομαι)); from (Simonides), Xenophon, Plato down; 1. to be a chorus-leader, lead a chorus. 2. "to furnish the chorus at one's own expense; to procure and supply all things necessary to fit out the chorus" (so very often in the Attic writings). 3. in later writings ((Aristotle), Polybius, Diodorus, Philo, Josephus, Plutarch, Aelian, others; 1 Kings 4:7; 1 Macc. 14:10; 2 Macc. 3:3, etc.), to supply, furnish abundantly: τί, 2 Corinthians 9:10; 1 Peter 4:11. (Compare: ἐπιχορηγέω.)

Strong's G  5525 

G5525 choros: a dance, chorus

Lexical Summary of the Word:
Original Word: χορός
Transliteration: choros
Phonetic Spelling: khor-os'
Part of Speech: Noun, Masculine
Short Definition: a dance, chorus
Meaning: a dance, chorus


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✝ G5525 choros 🕊

Strong's Concordance: dancing. Of uncertain derivation; a ring, i.e. Round dance ("choir" -- dancing.

Thayer's Greek Lexicon: STRONGS NT 5525: χορόςχορός, χορου, ὁ (by metathesis from ὄρχος, ὀρχέομαι ((?); probably related to χόρτος (Latinhortus), χρόνος, etc., denoting primarily 'an enclosure for dancing'; cf. Curtius, § 189)), from Homer down, a band (of dancers and singers), a circular dance, a dance, dancing: Luke 15:25 (for מְחולָה, Exodus 15:20; Judges 11:34, etc.; for מָחול, Lamentations 5:15; Psalm 150:4).

Strong's G  5526 

G5526 chortazō: to feed, fatten, fill, satisfy

Lexical Summary of the Word:
Original Word: χορτάζω
Transliteration: chortazō
Phonetic Spelling: khor-tad'-zo
Part of Speech: Verb
Short Definition: to feed, fatten, fill, satisfy
Meaning: to feed, fatten, fill, satisfy


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✝ G5526 chortazō 🕊

Strong's Concordance: feed, fill, satisfy. From chortos; to fodder, i.e. (generally) to gorge (supply food in abundance) -- feed, fill, satisfy. see GREEK chortos

Thayer's Greek Lexicon: STRONGS NT 5526: χορτάζωχορτάζω: 1 aorist ἐχόρτασα; 1 aorist passive, ἐχορτασθην; future passive, χορτασθήσομαι; (χόρτος, which see); first in Hesiod (Works, 450); a. to feed with herbs, grass, hay, to fill or satisfy with food, to fatten; animals (so uniformly in the earlier Greek writings (cf. Lightfoot on Philippians 4:12; Winer's Grammar, 23)): ὄρνεα ἐκ τῶν σαρκῶν, passive, Revelation 19:21 (here A. V. were filled). b. in later (cf. Sturz, Dial. Maced. and Alex., p. 200ff) and Biblical Greek, to fill or satisfy men (the Sept. for שָׁבַע and הִשְׂבִּיעַ ; with some degree of contempt in Plato, de rep. 9, p. 586 a. κεκυφοτες εἰς γῆν καί εἰς τραπέζας βοσκονται χορταζόμενοι καί ὀχευοντες). α. properly: τινα, Matthew 15:33; passive, Matthew 14:20; Matthew 15:37; Mark 6:42; Mark 7:27; Mark 8:8; Luke 9:17; John 6:26; James 2:16; opposed to πεινᾶν, Philippians 4:12; τινα τίνος (like πίμπλημι (cf. Winer's Grammar, § 30, 8 b.)): ἄρτων, with bread, Mark 8:4 (Psalm 131:15 ()); τινα ἀπό with a genitive of the thing (cf. Buttmann, § 132, 12), passive, Luke 16:21 (Psalm 103:13 ()); (τινα ἐκ with the genitive of the thing (Buttmann, as above), passive, Luke 15:16 Tr marginal reading WH). β. metaphorically: τινα, to fulfill or satisfy the desire of anyone, Matthew 5:6; Luke 6:21 (Psalm 106:9 ()).

Strong's G  5527 

G5527 chortasma: fodder

Lexical Summary of the Word:
Original Word: χόρτασμα
Transliteration: chortasma
Phonetic Spelling: khor'-tas-mah
Part of Speech: Noun, Neuter
Short Definition: fodder
Meaning: fodder


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✝ G5527 chortasma 🕊

Strong's Concordance: sustenance. From chortazo; forage, i.e. Food -- sustenance. see GREEK chortazo

Thayer's Greek Lexicon: STRONGS NT 5527: χόρτασμαχόρτασμα, χορτασματος, τό (χορτάζω), feed, fodder, for animals (the Sept.; Polybius, Diodorus, Plutarch, others); food (vegetable) sustenance, whether for men or flocks: plural Acts 7:11.

Strong's G  5528 

G5528 chortos: a feeding place, food, grass

Lexical Summary of the Word:
Original Word: χόρτος
Transliteration: chortos
Phonetic Spelling: khor'-tos
Part of Speech: Noun, Masculine
Short Definition: a feeding place, food, grass
Meaning: a feeding place, food, grass


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✝ G5528 chortos 🕊

Strong's Concordance: grass, hay. Apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation -- blade, grass, hay.

Thayer's Greek Lexicon: STRONGS NT 5528: χόρτοςχόρτος, χόρτου, ὁ; 1. the place where grass grows and animals glaze: Homer, Iliad 11, 774; 24, 640. 2. from Hesiod down, grass, herbage, hay, provender: of green grass, Matthew 6:30; Matthew 14:19; Luke 12:28; John 6:10; James 1:10; 1 Peter 1:24 (from Isaiah 40:6ff); Revelation 9:4; χόρτος χλωρός, Mark 6:39; Revelation 8:7; χόρτος of growing crops, Matthew 13:26; Mark 4:28; of hay, 1 Corinthians 3:12. (the Sept. for חָצִיר, grass, and עֶשֶׂב.)

Strong's G  5529 

G5529 Chouzas: Chuza, an officer of Herod

Lexical Summary of the Word:
Original Word: Χουζᾶς
Transliteration: Chouzas
Phonetic Spelling: khood-zas'
Part of Speech: Noun, Masculine
Short Definition: Chuza, an officer of Herod
Meaning: Chuza -- an officer of Herod


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✝ G5529 Chouzas 🕊

Strong's Concordance: Chuza. Of uncertain origin; Chuzas, an officer of Herod -- Chuza.

Thayer's Greek Lexicon: STRONGS NT 5529: ΧουζᾶςΧουζᾶς, Χουζᾶ (Tdf. Proleg., p. 104; Buttmann, 20 (18)), ὁ, Chuzas (A. V. (less correctly) Chusa), the steward of Herod Antipas: Luke 8:3.

Strong's G  5530 

G5530 chraomai: to use, make use of

Lexical Summary of the Word:
Original Word: χράομαι
Transliteration: chraomai
Phonetic Spelling: khrah'-om-ahee
Part of Speech: Verb
Short Definition: to use, make use of
Meaning: to use, make use of


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✝ G5530 chraomai 🕊

Strong's Concordance: use, entreatMiddle voice of a primary verb (perhaps rather from cheir, to handle); to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner -- entreat, use. Compare chrao; chre. see GREEK chrao see GREEK cheir see GREEK chre

Thayer's Greek Lexicon: STRONGS NT 5530: χράομαιχράομαι. χρωμαι; imperfect 3 person plural ἐχρῶντο; 1 aorist ἐχρησάμην; perfect κέχρημαι (1 Corinthians 9:15 G L T Tr WH); from Homer down; (middle of χράω (thought to be allied by metathesis with χείρ (cf. Curtius, § 189)), 'to grant a loan', 'to lend' (but cf. Liddell and Scott, under the word; they regard the radical sense as 'to furnish what is needful'); hence) 1. properly, to receive a loan; to borrow. 2. to take for one's use; to use: τίνι (Winers Grammar, § 31, 1 i.), to make use of a thing, Acts 27:17; 1 Corinthians 9:12, 15; 1 Timothy 1:8; 1 Timothy 5:23; τῷ κόσμῳ, the good things of this world, 1 Corinthians 7:31 R G (see below); μᾶλλον χρῆσαι, namely, the opportunity of becoming free, 1 Corinthians 7:21 (where others, less fitly, supply τῷ κληθῆναι δοῦλον (see references under the word εἰ, III. 6 a.)). contrary to the regular usage of classical Greek with an accusative: τόν κόσμον, 1 Corinthians 7:31 L T Tr WH; see Meyer at the passage; Buttmann, § 133, 18; Winer's Grammar, as above; (also in Wis. 7:14 according to some manuscripts; (Liddell and Scott, give (Pseudo-) Aristotle, oecon. 2, 22, p. 1350{a}, 7)). with the dative of a virtue or vice describing the mode of thinking or acting: τῇ ἐλαφρίᾳ (R. V. 'shew fickleness'), 2 Corinthians 1:17; πολλή παρρησία, 2 Corinthians 3:12 (for numerous examples from Greek writings from Herodotus down, see Passow, ii., p. 2497b; (Liddell and Scott, under the word, II. a.)). with adverbs (see Passow, ii., p. 2497{a}; (Liddell and Scott, under the word, IV.)): ἀποτόμως, to deal sharply, use sharpness, 2 Corinthians 13:10. of the use of persons: τίνι, to bear oneself toward, to deal with, treat, one (often so in Greek writings; see Passow, ii., p. 2496{b}; (Liddell and Scott, under the word, III. 1 and 2)), Acts 27:3.

Strong's G  5531 

G5531 chraō: to lend

Lexical Summary of the Word:
Original Word: χράω
Transliteration: chraō
Phonetic Spelling: khrah'-o
Part of Speech: Verb
Short Definition: to lend
Meaning: to lend


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✝ G5531 chraō 🕊

Strong's Concordance: lend. Probably the same as the base of chraomai; to loan -- lend. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5531: κίχρημικίχρημι: 1 aorist active imperative χρῆσόν; to lend: τίνι τί, Luke 11:5. (From Herodotus down.) [SYNONYMS: see δανείζω, at the end.] STRONGS NT 5531: χράωχράω, see κίχρημι.

Strong's G  5532 

G5532 chreia: need, business

Lexical Summary of the Word:
Original Word: χρεία
Transliteration: chreia
Phonetic Spelling: khri'-ah
Part of Speech: Noun, Feminine
Short Definition: need, business
Meaning: need, business


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✝ G5532 chreia 🕊

Strong's Concordance: need, wantFrom the base of chraomai or chre; employment, i.e. An affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. see GREEK chre see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5532: χρείαχρεία, χρείας, ἡ (χρή), from Aeschylus and Sophocles down; 1. necessity, need: τά πρός τήν χρείαν (L T Tr WH πρός τάς χρείας (cf. below)), such things as suited the exigency, such things as we needed for sustenance and the journey, Acts 28:10; εἰς τάς ἀναγκαίας χρείας (A. V. for necessary uses), i. e. to supply what is absolutely necessary for life ((cf. Babrius fab. 136, 9); others understand the 'wants' here as comprising those of charity or of worship), Titus 3:14; πρός οἰκοδομήν τῆς χρείας, for the edification of souls, of which there is now special need, Ephesians 4:29 (cf. R. V. and marginal reading); ἐστι χρεία, there is need, followed by an accusative with infinitive Hebrews 7:11; ἐστι χρεία τίνος, there is need of something, Revelation 22:5 Griesbach; Luke 10:42 ((but not WH marginal reading)); ἔχω χρείαν τίνος, to have need of (be in want of) something (often in the Greek writings from Aeschylus down, cf. Passow, under the word, 1; (Liddell and Scott, under the word, II. 1)), Matthew 6:8; Matthew 21:3; Mark 11:3; Luke (); ; John 13:29; 1 Corinthians 12:21, 24; 1 Thessalonians 4:12; Hebrews 10:36; Revelation 3:17 R G (see below); (not Griesbach); τοῦ with an infinitive Hebrews 5:12 (Winers Grammar, § 44, 4 a.; cf. τίς, 2 b., p. 626a bottom); the genitive of the thing is evident from the context, Acts 2:45; Acts 4:35; with the genitive of a person whose aid, testimony, etc., is needed, Matthew 9:12; Matthew 26:65; Mark 2:17; Mark 14:63; Luke 5:31; ἔχω χρείαν, followed by an infinitive (cf. Buttmann, § 140, 3), I, etc. have need to etc., Matthew 3:14; Matthew 14:16; John 13:10; 1 Thessalonians 1:8; 1 Thessalonians 4:9 (with which cf. 5:1 (see Winers Grammar, 339 (318); Buttmann, § 140, 3)); followed by ἵνα (see ἵνα, II. 2 c. (Buttmann, § 139, 46; cf. Epictetus diss. 1, 17, 18)), John 2:25; John 16:30; 1 John 2:27; χρείαν ἔχω, absolutely, to have need: Mark 2:25; (Ephesians 4:28); 1 John 3:17; οὐδέν χρείαν ἐηξω, to have need as to nothing (cf. Buttmann, § 131, 10), Revelation 3:17 L T Tr WH. ἡ χρεία with a genitive of the subjunctive the condition of one deprived of those things which he is scarcely able to do without, want, need: λειτουργός τῆς χρείας μου (see λειτουργός, 2 at the end), Philippians 2:25; πληροῦν τήν χρείαν τίνος (Thucydides 1. 70), Philippians 4:19; (add, εἰς (Lachmann brackets εἰς) τήν χρείαν μοι ἐπέμψατε, unto (i. e. to relieve, cf. εἰς, B. II. 3 c. γ., p. 185b top) my need, Philippians 4:16); plural one's necessities: ταῖς χρείαις ... ὑπηρέτησαν, to provide for one's necessities, Acts 20:34; κοινωνεῖν ταῖς χρείαις (cf. p. 352{a} top), Romans 12:13. 2. duty, business (so especially from Polybius down (cf. Judith 12:10; 1 Macc. 12:45 1 Macc. 13:37; 2 Macc. 7:24, etc.)): Acts 6:3.

Strong's G  5533 

G5533 chreōpheiletēs: a debtor

Lexical Summary of the Word:
Original Word: χρεωφειλέτης
Transliteration: chreōpheiletēs
Phonetic Spelling: khreh-o-fi-let'-ace
Part of Speech: Noun, Masculine
Short Definition: a debtor
Meaning: a debtor


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✝ G5533 chreōpheiletēs 🕊

Strong's Concordance: debtor. From a derivative of chrao and opheiletes; a loan-ower, i.e. Indebted person -- debtor. see GREEK chrao see GREEK opheiletes

Thayer's Greek Lexicon: STRONGS NT 5533: χρεωφειλέτηςχρεωφειλέτης (L T Tr WH χρεοφειλέτης; cf. Lob. ad Phryn., p. 691; Winers Grammar, § 5, 1 d. 13; (WHs Appendix, p. 152{b}; Tdf. Proleg., p. 89; T (?; see as above) WH χρεωφιλετης, cf. WH's Appendix, p. 154{b} (see Iota))), χρεωφειλετου, ὁ (χρέος or χρέως, a loan, a debt, and ὀφειλέτης, which see), a debtor: Luke 7:41; Luke 16:5. (Proverbs 29:13; Job 31:37; Aesop fab. 289 (edited by Coray, 11th Halm edition); several times in Plutarch; (also in Diodorus, Dionysius Halicarnassus; see Sophocles' Lexicon, under the word).)

Strong's G  5534 

G5534 chrē: it is necessary, fitting

Lexical Summary of the Word:
Original Word: χρή
Transliteration: chrē
Phonetic Spelling: khray
Part of Speech: Verb
Short Definition: it is necessary, fitting
Meaning: it is necessary, fitting


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✝ G5534 chrē 🕊

Strong's Concordance: ought. Third person singular of the same as chraomai or chrao used impersonally; it needs (must or should) be -- ought. see GREEK chraomai see GREEK chrao

Thayer's Greek Lexicon: STRONGS NT 5534: χρήχρή; (from χράω, χραει contracted χρή); impors. verb, it is necessary; it behooves: followed by an infinitive James 3:10 ((Buttmann, §§ 131, 3; 132, 12). From Homer on. Synonym: see δεῖ, at the end.)

Strong's G  5535 

G5535 chrēzō: to need, have need of

Lexical Summary of the Word:
Original Word: χρῄζω
Transliteration: chrēzō
Phonetic Spelling: khrade'-zo
Part of Speech: Verb
Short Definition: to need, have need of
Meaning: to need, have need of


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✝ G5535 chrēzō 🕊

Strong's Concordance: have need. From chreia; to make (i.e. Have) necessity, i.e. Be in want of -- (have) need. see GREEK chreia

Thayer's Greek Lexicon: STRONGS NT 5535: χρῄζωχρῄζω; (χρή); from Homer down; to have need of, to be in want of: with a genitive of the object (Winer's Grammar, § 30, 8 a.), Matthew 6:32; Luke 11:8; Luke 12:30; Romans 16:2 (here with the genitive of a person); 2 Corinthians 3:1.

Strong's G  5536 

G5536 chrēma: a thing that one uses or needs

Lexical Summary of the Word:
Original Word: χρῆμα
Transliteration: chrēma
Phonetic Spelling: khray'-mah
Part of Speech: Noun, Neuter
Short Definition: a thing that one uses or needs
Meaning: a thing that one uses or needs


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✝ G5536 chrēma 🕊

Strong's Concordance: money, riches. Something useful or needed, i.e. Wealth, price -- money, riches.

Thayer's Greek Lexicon: STRONGS NT 5536: χρῆμαχρῆμα, χρηματος, τό (χράομαι), in Greek writings whatever is for use, whatever one uses, a thing, matter, affair, event, business; specifically, money (rarely so in the singular in secular authors, as Herodotus 3, 38; Diodorus 13, 106 (cf. Liddell and Scott, under the word I. under the end)): Acts 4:37; plural riches (often in Greek writings from Homer, Odyssey 2, 78; 16, 315 etc. down), Mark 10:24 (T WH omit; Tr marginal reading brackets the clause); οἱ τά χρήματα ἔχοντες, they that have riches, Mark 10:23; Luke 18:24; money, Acts 8:18, 20; Acts 24:26 (for כֶּסֶף, silver, Job 27:17; for נִכָסִים, riches, Joshua 22:8; 2 Chronicles 1:11f).

Strong's G  5537 

G5537 chrēmatizō: to transact business, to make answer

Lexical Summary of the Word:
Original Word: χρηματίζω
Transliteration: chrēmatizō
Phonetic Spelling: khray-mat-id'-zo
Part of Speech: Verb
Short Definition: to transact business, to make answer
Meaning: to transact business, to make answer


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✝ G5537 chrēmatizō 🕊

Strong's Concordance: instruct, reveal, warnFrom chrema; to utter an oracle (compare the original sense of chraomai), i.e. Divinely intimate; by implication, (compare the secular sense of chreia) to constitute a firm for business, i.e. (generally) bear as a title -- be called, be admonished (warned) of God, reveal, speak. see GREEK chrema see GREEK chraomai see GREEK chreia

Thayer's Greek Lexicon: STRONGS NT 5537: χρηματίζωχρηματίζω; future χρηματίσω (Romans 7:3 (cf. Buttmann, 37 (33)); in Greek writings everywhere the Attic χρηματιω, so too Jeremiah 32:16 (); Jeremiah 33:2 (); 1 aorist ἐχρηματισμα; perfect passive, κεχρηματισμαι; 1 aorist passive, ἐχρηματίσθην; (χρῆμα business); in prose writings from Herodotus down; 1. "to transact business, especially to manage public affairs; to advise or consult with one about public affairs; to make answer to those who ask advice, present inquiries or requests," etc.; used of judges, magistrates, rulers, kings. Hence, in some later Greek writings, 2. to give a response to those consulting an oracle (Diodorus 3, 6; 15, 10; Plutarch, mor., p. 435 c. (i. e. de defect. oracc. 46); several times in Lucian); hence, used of God in Josephus, Antiquities 5, 1, 14; 10, 1, 3; 11, 8, 4; universally, (dropping all reference to a previous consultation), to give a divine command or admonition, to teach from heaven ((Jeremiah 32:16 ())): with a dative of the person Job 40:3; passive followed by an infinitive (A. V. revealed etc.), Luke 2:26 (χρηματίζειν λόγους πρός τινα, Jeremiah 37:2 ()); passive, to be divinely commanded, admonished, instructed (R. V. warned of God), Matthew 2:12, 22; Acts 10:22; Hebrews 8:5; Hebrews 11:7 (this passive use is hardly found elsewhere except in Josephus, Antiquities 3, 8, 8; (11, 8, 4); cf. Buttmann, § 134, 4; (Winers Grammar, § 39, 1 a.)); to be the mouthpiece of divine revelations, to promulge the commands of God, (τίνι, Jeremiah 33:2 (); Jeremiah 36:23 (): of Moses, Hebrews 12:25 (R. V. warned). 3. to assume or take to oneself a name from one's public business (Polybius, Diodorus, Plutarch, others); universally, to receive a name or title, be called: Acts 11:26; Romans 7:3 (Josephus, Antiquities (8, 6, 2); 13, 11, 3; b. j. 2, 18, 7; (c. Apion. 2, 3, 1; Philo, quod deus immut. § 25 at the end; leg. ad Gaium § 43); Ἀντίοχον τόν Ἐπιφανῆ χρηματίζοντα, Diodorus in Müller's fragment vol. ii, p. 17, no. 21:4; Ἰάκωβον τόν χρηματισαντα ἀδελφόν τοῦ κυρίου, Acta Philippi at the beginning, p. 75; Tdf. edition; Ἰακώβου ... ὅν καί ἀδελφόν τοῦ Χριστοῦ χρηματίσαι οἱ Θειοι λόγοι περιέχουσιν, Eus. h. e. 7, 19; (cf. Sophocles' Lexicon, under the word, 2)).

Strong's G  5538 

G5538 chrēmatismos: a divine response, an oracle

Lexical Summary of the Word:
Original Word: χρηματισμός
Transliteration: chrēmatismos
Phonetic Spelling: khray-mat-is-mos'
Part of Speech: Noun, Masculine
Short Definition: a divine response, an oracle
Meaning: a divine response, an oracle


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✝ G5538 chrēmatismos 🕊

Strong's Concordance: a divine responseFrom chrematizo; a divine response or revelation -- answer of God. see GREEK chrematizo

Thayer's Greek Lexicon: STRONGS NT 5538: χρηματισμόςχρηματισμός, χρηματισμοῦ, ὁ (χρηματίζω, which see), a divine response, an oracle: Romans 11:4. (2 Macc. 2:4; cf. Diodorus 1, 1; 14, 7; Clement of Rome, 1 Cor. 17, 5 [ET]; (cf. Artemidorus Daldianus, oneir. 1, 2, p. 8; Suicer, Thesaurus under the word (vol. 2, col. 1532)); in various other senses in the Greek writings from Xenophon, and Plato down.)

Strong's G  5539 

G5539 chrēsimos: useful

Lexical Summary of the Word:
Original Word: χρήσιμος
Transliteration: chrēsimos
Phonetic Spelling: khray'-see-mos
Part of Speech: Adjective
Short Definition: useful
Meaning: useful


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✝ G5539 chrēsimos 🕊

Strong's Concordance: profit. From chresis; serviceable -- profit. see GREEK chresis

Thayer's Greek Lexicon: STRONGS NT 5539: χρήσιμοςχρήσιμος, χρησιμη, χρήσιμον (χράομαι), first in Theognis, 406, fit for use, useful: 2 Timothy 2:14.

Strong's G  5540 

G5540 chrēsis: use (as in a sexual sense)

Lexical Summary of the Word:
Original Word: χρῆσις
Transliteration: chrēsis
Phonetic Spelling: khray'-sis
Part of Speech: Noun, Feminine
Short Definition: use (as in a sexual sense)
Meaning: use (as in a sexual sense)


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✝ G5540 chrēsis 🕊

Strong's Concordance: use. From chraomai; employment, i.e. (specially), sexual intercourse (as an occupation of the body) -- use. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5540: χρῆσιςχρῆσις, χρησεως, ἡ (χράομαι), use: of the sexual use of a woman, Romans 1:26f (παιδικη, Lucian, amor. 25; ὀρεξεις παρά τάς χρησεις, Plutarch, placit. philos. 5, 5; (cf. Isocrates, p. 386 c.; Plato, legg. 8, p. 841 a.; Aristotle, others)).

Strong's G  5541 

G5541 chrēsteuomai: to be kind

Lexical Summary of the Word:
Original Word: χρηστεύομαι
Transliteration: chrēsteuomai
Phonetic Spelling: khraste-yoo'-om-ahee
Part of Speech: Verb
Short Definition: to be kind
Meaning: to be kind


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✝ G5541 chrēsteuomai 🕊

Strong's Concordance: be kind. Middle voice from chrestos; to show oneself useful, i.e. Act benevolently -- be kind. see GREEK chrestos

Thayer's Greek Lexicon: STRONGS NT 5541: χρηστεύομαιχρηστεύομαι; (χρηστός, which see); to show oneself mild, to be kind, use kindness: 1 Corinthians 13:4. (Ecclesiastical writings, as Eusebius, h. e. 5, 1, 46; τίνι, toward one, Clement of Rome, 1 Cor. 13, 2 [ET]; 14, 3 [ET].)

Strong's G  5542 

G5542 chrēstologia: smooth speech

Lexical Summary of the Word:
Original Word: χρηστολογία
Transliteration: chrēstologia
Phonetic Spelling: khrase-tol-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: smooth speech
Meaning: smooth speech


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✝ G5542 chrēstologia 🕊

Strong's Concordance: good words. From a compound of chrestos and lego; fair speech, i.e. Plausibility -- good words. see GREEK chrestos see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 5542: χρηστολογίαχρηστολογία, χρηστολογίας, ἡ (from χρηστολόγος, and this from χρηστός, which see, and λέγω; cf. Julius Capitolinus in the life of Pertinax c. 13 "Omnes, qui libere fabulas conferebant, male Pertinaci loquebantur, χρηστολογον eum appellantes, qui bene loqueretur et male faceret), fair speaking, the smooth and plausible address which simulates goodness": Romans 16:18. (Eustathius, p. 1437, 27 (on Iliad 23, 598); ecclesiastical writings.)

Strong's G  5543 

G5543 chrēstos: serviceable, good

Lexical Summary of the Word:
Original Word: χρηστός
Transliteration: chrēstos
Phonetic Spelling: khrase-tos'
Part of Speech: Adjective
Short Definition: serviceable, good
Meaning: serviceable, good


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✝ G5543 chrēstos 🕊

Strong's Concordance: better, easy, gracious, kind. From chraomai; employed, i.e. (by implication) useful (in manner or morals) -- better, easy, good(-ness), gracious, kind. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5543: χρηστόςχρηστός, χρηστη, χρηστόν (χράομαι), from Herodotus down, the Sept. for טוב; 1. properly, fit for use, useful; virtuous, good: ἤθη χρηστά, 1 Corinthians 15:33 ((Treg. χρηστά (but cf. Buttmann, 11)), see ἦθος, 2). 2. manageable, i. e. mild, pleasant (opposed to harsh, hard, sharp, bitter): of things, χρηστότερός οἶνος, pleasanter, Luke 5:39 (here T Tr text χρηστός; so WH in brackets) (of wine also in Plutarch, mor., p. 240 d. (i. e. Lacaen. apophtheg. (Gorgias 2); p. 1073 a. (i. e. de com. notit. 28)); of food and drink, Plato, de rep. 4, p. 438 a.; σῦκα, the Sept. Jeremiah 24:3, 5); ὁ ζυγός (opposed to burdensome), Matthew 11:30 (A. V. easy); of persons, kind, benevolent: of God, 1 Peter 2:3 (A. V. gracious) from Psalm 33:9 (); τό χρηστόν τοῦ Θεοῦ equivalent to ἡ χρηστότης (Winer's Grammar, § 34, 2), Romans 2:4; of men, εἰς τινα toward one, Ephesians 4:32; ἐπί τινα, Luke 6:35 (here of God; in both passages, A. V. kind).

Strong's G  5544 

G5544 chrēstotēs: goodness, excellence, uprightness

Lexical Summary of the Word:
Original Word: χρηστότης
Transliteration: chrēstotēs
Phonetic Spelling: khray-stot'-ace
Part of Speech: Noun, Feminine
Short Definition: goodness, excellence, uprightness
Meaning: goodness, excellence, uprightness


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✝ G5544 chrēstotēs 🕊

Strong's Concordance: gentleness, goodness, kindness. From chrestos; usefulness, i.e. Morally, excellence (in character or demeanor) -- gentleness, good(-ness), kindness. see GREEK chrestos

Thayer's Greek Lexicon: STRONGS NT 5544: χρηστότηςχρηστότης, χρηστητος, ἡ (χρηστός); 1. moral goodness, integrity: Romans 3:12 (from Psalm 13:3 () (A. V. 'doeth good'). 2. benignity, kindness: Romans 2:4; 2 Corinthians 6:6; Galatians 5:22; Colossians 3:12; Titus 3:4; ἡ χρηστότης τίνος ἐπί τινα, Romans 11:22 (opposed to ἀποστομια (which see)); Ephesians 2:7. (The Sept.; Euripides, Isaeus, Diodorus, Josephus, Aelian, Herodian; often in Plutarch) (See Trench, Synonyms, § lxiii.)

Strong's G  5545 

G5545 chrisma: an anointing, unction

Lexical Summary of the Word:
Original Word: χρίσμα
Transliteration: chrisma
Phonetic Spelling: khris'-mah
Part of Speech: Noun, Neuter
Short Definition: an anointing, unction
Meaning: an anointing, unction


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✝ G5545 chrisma 🕊

Strong's Concordance: anointing, unction. From chrio; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit -- anointing, unction. see GREEK chrio

Thayer's Greek Lexicon: STRONGS NT 5545: χρῖσμαχρῖσμα (so R G L, small edition, WH) and χρῖσμα (Lachmann's major edition; T Tr; on the accent see Winers Grammar, § 6, 1e.; Lipsius, Grammat. Untersuch., p. 35; (Tdf. Proleg., p. 102)), χρίσματος, τό (χρίω, which see), anything smeared on, unguent, ointment, usually prepared by the Hebrews from oil and aromatic herbs. Anointing was the inaugural ceremony for priests (Exodus 28:37; Exodus 40:13 (15); Leviticus 6:22; Numbers 35:25), kings (1 Samuel 9:16; 1 Samuel 10:1; 1 Samuel 15:1; 1 Samuel 16:3, 13), and sometimes also prophets (1 Kings 19:16 cf. Isaiah 61:1), and by it they were regarded as endued with the Holy Spirit and divine gifts (1 Samuel 16:13; Isaiah 61:1; Josephus, Antiquities 6, 8, 2 πρός τόν Δαυιδην — when anointed by Samuel — μεταβαινει τό θεῖον καταλιπον Σαουλον. καί ὁ μέν προφητεύειν ἤρξατο, τοῦ θείου πνεύματος εἰς αὐτόν μετοικισαμενου); (see BB. DD., see under the words, Ointment, Anointing). Hence, in 1 John 2:20 (where ἀπό τοῦ ἁγίου is so used as to imply that this χρῖσμα renders them ἁγίους (cf. Westcott at the passage)) and 27, τό χρῖσμα is used of the gift of the Holy Spirit, as the efficient aid in getting a knowledge of the truth; see χιω. (Xenophon, Theophrastus, Diodorus, Philo, others; for מִשְׁחָה, Exodus 29:7; Exodus 30:25; Exodus 35:14; Exodus 40:7 (9).)

Strong's G  5546 

G5546 Christianos: a Christian

Lexical Summary of the Word:
Original Word: Χριστιανός
Transliteration: Christianos
Phonetic Spelling: khris-tee-an-os'
Part of Speech: Noun, Masculine
Short Definition: a Christian
Meaning: Christian -- a Christian


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✝ G5546 Christianos 🕊

Strong's Concordance: Christian. From Christos; a Christian, i.e. Follower of Christ -- Christian. see GREEK Christos

Thayer's Greek Lexicon: STRONGS NT 5546: ΧριστιανόςΧριστιανός (cf. Lightfoot on Philip., p. 16 note), Χριστιανου, ὁ (Χριστός), a Christian, a follower of Christ: Acts 11:26; Acts 26:28; 1 Peter 4:16. The name was first given to the worshippers of Jesus by the Gentiles, but from the second century (Justin Martyr (e. g. Apology 1, 4, p. 55 a.; dialog contra Trypho, § 35; cf. 'Teaching etc. 12, 4 [ET])) onward accepted by them as a title of honor. CL Lipsius, Ueber Ursprung u. ältesten Gebrauch des Christennamens. 4to, pp. 20, Jen. 1873. (CL Sophocles' Lexicon, under the word, 2; Farrar in Alex.'s Kitto, under the word; on the 'Titles of Believers in the N. T.' see Westcott, Epistles of St. John, p. 125f; cf. Dict. of Chris. Antiqq., under the word 'Faithful'.)

Strong's G  5547 

G5547 Christos: the Anointed One, Messiah, Christ

Lexical Summary of the Word:
Original Word: Χριστός
Transliteration: Christos
Phonetic Spelling: khris-tos'
Part of Speech: Noun, Masculine
Short Definition: the Anointed One, Messiah, Christ
Meaning: the Anointed One -- Messiah, Christ


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✝ G5547 Christos 🕊

Strong's Concordance: Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus -- Christ. see GREEK chrio

Thayer's Greek Lexicon: STRONGS NT 5547: χριστόςχριστός, χριστη, χριστόν (χρίω), the Sept. for מָשִׁיחַ, anointed: ὁ ἱερεύς ὁ χριστός, Leviticus 4:5; Leviticus 6:22; οἱ χριστοι ἱερεῖς, 2 Macc. 1:10; the patriarchs are called, substantively, οἱ χριστοι Θεοῦ, Psalm 104:15 (); the singular ὁ χριστός τοῦ κυρίου (יְהוָה מְשִׁיחַ) king of Israel (see χρῖσμα), as 1 Samuel 2:10, 35; (1 Samuel 24:11; 1 Samuel 26:9, 11, 23); 2 Samuel 1:14; Psalm 2:2; Psalm 17:51 (); Habakkuk 3:13; (2 Chronicles 22:7); also of a foreign king, Cyrus, as sent of God, Isaiah 45:1; of the coming king whom the Jews expected to be the saviour of their nation and the author of their highest felicity: the name ὁ χριστός (מָשִׁיחַ, Chaldean מְשִׁיחָא) is not found in the O. T. but is first used of him in the Book of Enoch 48, 10 (cf. Schodde's note); 52, 4 (for the arguments by which some have attempted to prove that the section containing these passages is of Christian origin are not convincing (cf. υἱός τοῦ ἀνθρώπου, 2 and references)), after Psalm 2:2 referred to the Messiah; (cf. Psalms of Solomon 17:36 Psalm 18:6, 8). Cf. Keim, ii., 549 (English translation, 4:263f; Westcott 'Additional Note' on 1 John 5:1. On the general subject see Schürer, Neutest. Zeitgesch. § 29.) In the N. T. it is used: 1. of the Messiah, viewed in his generic aspects (the word, that is to say, being used as an appellative rather than a proper name), ὁ χριστός: Matthew 2:4; Matthew 16:16; Matthew 23:10; Matthew 24:5, 23; Matthew 26:63; Mark 8:29; Mark 12:35; Mark 13:21; Mark 14:61; Luke 3:15; Luke 4:41; Luke 20:41; Luke 22:67 (); ; John 1:20, 25 ( () Rec.); Rec.; ; Acts 2:30 Rec., ; ; 1 John 2:22; 1 John 5:1; ὁ χριστός κυρίου or τοῦ Θεοῦ, Luke 2:26; Luke 9:20; Acts 4:26; without the article, Luke 2:11; Luke 23:2; John 1:41 () L T Tr WH; ; Acts 2:36; ὁ χριστός, ὁ βασιλεύς τοῦ Ἰσραήλ, Mark 15:32; ὁ χριστός so used as to refer to Jesus, Revelation 20:4, 6; with τοῦ Θεοῦ added, Revelation 11:15; Revelation 12:10. 2. It is added, as an appellative (`Messiah', 'anointed'), to the proper name Ἰησοῦς a. Ἰησοῦς ὁ χριστός, Jesus the Christ (`Messiah'): Acts 5:42 R G; (R G); 1 Corinthians 3:11 Rec.; 1 John 5:6 (R G L); Ἰησοῦς ὁ λεγόμενος χριστός, who they say is the Messiah ((cf. b. below)), Matthew 27:22; without the article Ἰησοῦς Χριστός, Jesus as Christ or Messiah, John 17:3; 1 John 4:2; 2 John 1:7 (but in all three examples it seems better to take χριστός as a proper name (see b. below)); ὁ Χριστός Ἰησοῦς, the Christ (Messiah) who is Jesus, (Matthew 1:18 WH marginal reading (see b. below)); Acts 5:42 L T Tr WH (R. V. Jesus as the Christ); Acts 19:4 Rec. b. ὁ Χριστός is a proper name (cf. Winers Grammar, § 18, 9 N. 1; (as respects the use of a large or a small initial letter the critical editions vary: Tdf. seems to use the capital initial in all cases; Treg. is inconsistent (using a small letter, for instance, in all the examples under 1 above, except Luke 22:67 and John 4:29; in Matthew 1:1 a capital in Mark 1:1 a small letter, etc.); WH have adopted the principle of using a capital when the article is absent and avoiding it when the article is present (1 Pet. being intentionally excepted; the small letter being retained also in such examples as Luke 2:11; Luke 23:2; Acts 2:36, etc.); see WH. Introductory § 415])]): Matthew 1:17; Matthew 11:2; Romans 1:16 Rec.; (here L omits; Tr brackets the article); ; 1 Corinthians 1:6, etc. without the article, Mark 9:41; Romans 6:4; Romans 8:9, 17; 1 Corinthians 1:12; Galatians 2:16f, 19 (), ; ; Philippians 1:10, 13, 19-21, 23; Philippians 2:16; Colossians 2:5, 8; Hebrews 3:6, and often. Ἰησοῦς Χριστός, Matthew 1:1, 18 (here Tr omits Ἰησοῦς; WH text brackets Ἰησοῦς; others have, ὁ Ἰησοῦς Χριστός which is unique; see WH's Appendix at the passage); Mark 1:1; John 1:17; Acts 2:38; Acts 3:6; Acts 4:10; Acts 8:12; (Acts 9:34 L T Tr WH); (R G); (here L WH text omit; Tr brackets Χριστόν); (Tdf. omits Χριστόν); Romans 1:1 (R G WH text (see below)), ; (R G Tr text WH marginal reading (see below)); 1 Corinthians 1:7-9; 1 Corinthians 3:11 (G T Tr WH (Rec. Ἰησοῦς ὁ Χριστός)); 1 Corinthians 15:57, and very often in the Epistles of Paul and Peter; Hebrews 13:8, 21; 1 John 1:3, 7 (R G); ; ( G T Tr WH); 2 John 1:7 ((see a. above)); Jude 1:4, 17, 21; Revelation 1:1, 5; Revelation 22:21 (Buttmann, G (WH brackets others omit Χριστοῦ)). Χριστός Ἰησοῦς, Rom. ( T Tr WH marginal reading (see above); T Tr marginal reading WH text (see above)); (WH brackets Ἰησοῦς); 1 Corinthians 1:2, 30; ( Lachmann (see above)); Galatians 3:14 (here Tr text; WH text Ἰησοῦ Χριστῷ); (WH brackets Ἰησοῦ); ; Philippians 2:5; Philippians 3:3, 14; Colossians 2:6; 1 Timothy 1:2; 1 Timothy 2:5. Ἰησοῦς ὁ λεγόμενος Χριστός, surnamed 'Christ' ((cf. a. above)), Matthew 1:16. on the phrases ἐν Χριστῷ, ἐν Χριστῷ Ἰησοῦ, see ἐν, I. 6 b., p. 211b (cf. Winer's Grammar, § 20, 2 a.). Χριστός and Ἰησοῦς Χριστός ἐν τισίν, preached among, 2 Corinthians 1:19; Colossians 1:21 (others (so R. V.) would take ἐν here internally (as in the following examples), within; cf. ἐν, I. 2); Χριστός ἐν τισίν is used of the person of Christ, who by his holy power and Spirit lives in the souls of his followers, and so moulds their characters that they bear his likeness, Romans 8:10 (cf. 9); 2 Corinthians 13:5; Galatians 2:20; Ephesians 3:17; a mind conformed to the mind of Christ, Galatians 4:19.

Strong's G  5548 

G5548 chriō: to anoint

Lexical Summary of the Word:
Original Word: χρίω
Transliteration: chriō
Phonetic Spelling: khree'-o
Part of Speech: Verb
Short Definition: to anoint
Meaning: to anoint


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✝ G5548 chriō 🕊

Strong's Concordance: anoint. Probably akin to chraomai through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5548: χρίωχρίω: 1 aorist ἀχρισα; (akin to χείρ ((?), see Curtius, § 201), χραίνω; properly, 'to touch with the hand', 'to besmear'); from Homer down; the Sept. for מָשַׁח; to anoint (on the persons who received anointing among the Hebrews, see χρῖσμα); in the N. T. only tropically, of God a. consecrating Jesus to the Messianic office, and furnishing him with powers necessary for its administration (see χρῖσμα): Luke 4:18 (after Isaiah 61:1); contrary to common usage with an accusative of the thing, ἔλαιον, (like verbs of clothing, putting on, etc. (cf. Winers Grammar, § 32, 4 a.; Buttmann, § 131, 6)), Hebrews 1:9 (from Psalm 44:8 (); in Theophilus ad Autol. 1, 12 we find χρίεσθαι ἔλαιον Θεοῦ and χρίεσθαι φωτί καί πνεύματι almost in the same sentence); πνεύματι ἁγίῳ καί δυνάμει, Acts 10:38; also χρίειν used absolutely, Acts 4:27. b. enduing Christians with the gifts of the Holy Spirit (cf. Westcott on 1 John 2:20): 2 Corinthians 1:21. (Compare: ἐγχρίω, ἐπιχρίω. Synonym: see ἀλείφω, at the end)

Strong's G  5549 

G5549 chronizō: to spend or take time, delay

Lexical Summary of the Word:
Original Word: χρονίζω
Transliteration: chronizō
Phonetic Spelling: khron-id'-zo
Part of Speech: Verb
Short Definition: to spend or take time, delay
Meaning: to spend or take time, delay


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✝ G5549 chronizō 🕊

Strong's Concordance: delay, tarry. From chronos; to take time, i.e. Linger -- delay, tarry. see GREEK chronos

Thayer's Greek Lexicon: STRONGS NT 5549: χρονίζωχρονίζω; future χρονίσω (Hebrews 10:37 T Tr text WH), Attic χρονιω (ibid. R G L Tr marginal reading); (χρόνος); from Aeschylus and Herodotus down; the Sept. for אֵחַר; to linger, delay, tarry: Matthew 25:5; Hebrews 10:37; followed by ἐν with a dative of the place, Luke 1:21; followed by an infinitive, Matthew 24:48 (L T Tr WH omit the infinitive); Luke 12:45.

Strong's G  5550 

G5550 chronos: time

Lexical Summary of the Word:
Original Word: χρόνος
Transliteration: chronos
Phonetic Spelling: khron'-os
Part of Speech: Noun, Masculine
Short Definition: time
Meaning: time


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✝ G5550 chronos 🕊

Strong's Concordance: time, seasonOf uncertain derivation; a space of time (in general, and thus properly distinguished from kairos, which designates a fixed or special occasion; and from aion, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (X often-)time(-s), (a) while. see GREEK kairos see GREEK aion

Thayer's Greek Lexicon: STRONGS NT 5550: χρόνοςχρόνος, χρόνου, ὁ, from Homer down, the Sept. for יום, עֵת, etc. time: Hebrews 11:32; Revelation 10:6; ὁ χρόνος τοῦ φαινομένου ἀστέρος, the time since the star began to shine (cf. φαίνω, 2 a.), Matthew 2:7; (ὁ χρόνος τοῦ τεκεῖν αὐτήν (Genesis 25:24), Luke 1:57 (Buttmann, 267 (230); cf. Winer's Grammar, § 44, 4 a.)); τῆς ἐπαγγελίας, Acts 7:17; τῆς παροικίας, 1 Peter 1:17; χρονοι ἀποκαταστάσεως, Acts 3:21; οἱ χρονοι τῆς ἀγνοίας, Acts 17:30; χρόνου διαγενομένου, Acts 27:9; πόσος χρόνος ἐστιν, ὡς τοῦτο γέγονεν, Mark 9:21; ὁ παρεληλυθώς χρόνος, 1 Peter 4:3 (where Rec. adds τοῦ βίου); τεσσαρακονταετής, Acts 7:23; Acts 13:18; στιγμή χρόνου, Luke 4:5; πλήρωμα τοῦ χρόνου, Galatians 4:4; ποιεῖν ((which see, II. d.) to spend) χρόνον, Acts 15:33; Acts 18:23; βιῶσαι τόν ἐπίλοιπον χρόνον, 1 Peter 4:2; διδόναι χρόνον τίνι (i. e. a space of time, respite), ἵνα etc. Revelation 2:21 ((Josephus, b. j. 4, 3, 10)); plural joined with καιροί, Acts 1:7; 1 Thessalonians 5:1 (see καιρός, 2 e., p. 319a); ἐπ' ἐσχάτων (L T Tr WH ἐσχάτου) τῶν χρόνων (see ἔσχατος, 1 at the end), 1 Peter 1:20; (add, ἐπ' ἐσχάτου τοῦ (Tr WH omit τοῦ) χρόνου, Jude 1:18 L T Tr WH). with prepositions: ἄχρι, Acts 3:21; διά τόν χρόνον, on account of the length of time, Hebrews 5:12 (Polybius 2, 21, 2; Alciphron 1, 26, 9); ἐκ χρόνων ἱκανῶν, for a long time, Luke 8:27 (R G L Tr marginal reading (see below)); ἐν χρόνῳ, Acts 1:6, 21; ἐν ἐσχάτῳ χρόνῳ, Jude 1:18 Rec.; ἐπί χρόνον (A. V. for a while), Luke 18:4; ἐπί πλείονα χρόνον (A. V. a longer time), Acts 18:20; ἐφ' ὅσον χρόνον for so long time as, so long as, Romans 7:1; 1 Corinthians 7:39; Galatians 4:1; κατά τόν χρόνον, according to (the relations of) the time, Matthew 2:16; μετά πολύν χρόνον, Matthew 25:19; μετά τοσοῦτον χρόνον Hebrews 4:7; πρό χρόνων αἰωνίων (R. V. before times eternal), 2 Timothy 1:9; Titus 1:2. the dative is used to express the time during which something occurs (dative of duration of time, cf. Winers Grammar, § 31, 9; (Buttmann, § 133, 26)): (χρόνῳ ἱκανῷ, for a long time, Luke 8:27 T Tr text WH); ἱκανῷ χρόνῳ, Acts 8:11; (τοσούτῳ χρόνῳ, John 14:9 L T Tr marginal reading WH marginal reading); πολλοῖς χρόνοις (R. V. marginal reading of a long time (A. V. oftentimes); cf. πολύς, c.), Luke 8:29; αἰωνίοις (R. V. through times eternal), Romans 16:25. the accusative is used in answer to the question how long: χρόνον, for a while, Acts 19:22. Revelation 6:11 (where in R L T Tr WH μικρόν is added); also χρόνον τινα (A. V. a while), 1 Corinthians 16:7; ὅσον χρόνον (A. V. while), Mark 2:19; χρόνους ἱκανούς, for a long time, Luke 20:9; μικρόν χρόνον, John 7:33; John 12:35; Revelation 20:3; πολύν χρόνον John 5:6; τοσοῦτον χρόνον, John 14:9 (R G Tr text WH text); ἱκανόν (A. V. long time), Acts 14:3; οὐκ ὀλίγον (R. V. no little time), Acts 14:28; τόν πάντα χρόνον, Acts 20:18. (On the ellipsis of χρόνος in such phrases as ἀφ' οὗ, ἐν τῷ ἑξῆς (Luke 7:11 L marginal reading Tr text WH text), ἐν τῷ καθεξῆς (Luke 8:1), ἐξ ἱκανοῦ, etc., see ἀπό, I. 4 b., p. 58b top, ἑξῆς, καθεξῆς, ἐκ IV. 1, etc. Synonym: see καιρός, at the end; cf. αἰών, at the end.)

Strong's G  5551 

G5551 chronotribeō: to spend time

Lexical Summary of the Word:
Original Word: χρονοτριβέω
Transliteration: chronotribeō
Phonetic Spelling: khron-ot-rib-eh'-o
Part of Speech: Verb
Short Definition: to spend time
Meaning: to spend time


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✝ G5551 chronotribeō 🕊

Strong's Concordance: spend time. From a presumed compound of chronos and the base of tribos; to be a time-wearer, i.e. To procrastinate (linger) -- spend time. see GREEK chronos see GREEK tribos

Thayer's Greek Lexicon: STRONGS NT 5551: χρονοτριβέωχρονοτριβέω, χρονοτριβω: 1 aorist infinitive χρονοτριβῆσαι; (χρώς and τρίβῳ); to wear away time, spend time: Acts 20:16 (Aristotle, rhet. 3, 3, 3 (p. 1406a, 37); Plutarch, Heliod, Eustathius, Byzantine writings.)

Strong's G  5552 

G5552 chrysous: golden

Lexical Summary of the Word:
Original Word: χρυσοῦς
Transliteration: chrysous
Phonetic Spelling: khroo'-seh-os
Part of Speech: Adjective
Short Definition: golden
Meaning: golden


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✝ G5552 chrysous 🕊

Strong's Concordance: goldenFrom chrusos; made of gold -- of gold, golden. see GREEK chrusos

Thayer's Greek Lexicon: STRONGS NT 5552: χρύσεοςχρύσεος, χρυσεα, χρύσεον, contracted χρυσοῦς, χρυσῇ, χρυσοῦν (but accusative singular feminine χρυσᾶν, Revelation 1:13 L T Tr WH; genitive plural χρυσέων, Revelation 2:1 L Tr; (on its inflection cf. Buttmann, 26 (23); Phryn., Lob edition, p. 207; Liddell and Scott, under the word, at the beginning)) (χρυσός), from Homer down, golden; made of gold; also overlaid or covered with gold: 2 Timothy 2:20; Hebrews 9:4; Revelation 1:12f, 20; Revelation 2:1; Revelation 4:4; Revelation 5:8; Revelation 8:3; Revelation 9:7 Griesbach, ; . STRONGS NT 5552: χρυσοῦςχρυσοῦς, see χρύσεος.

Strong's G  5553 

G5553 chrysion: a piece of gold, gold

Lexical Summary of the Word:
Original Word: χρυσίον
Transliteration: chrysion
Phonetic Spelling: khroo-see'-on
Part of Speech: Noun, Neuter
Short Definition: a piece of gold, gold
Meaning: a piece of gold, gold


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✝ G5553 chrysion 🕊

Strong's Concordance: gold. Diminutive of chrusos; a golden article, i.e. Gold plating, ornament, or coin -- gold. see GREEK chrusos

Thayer's Greek Lexicon: STRONGS NT 5553: χρυσίονχρυσίον, χρυσίου, τό (diminutive of χρυσός, cf. φορτίον), from Herodotus down, the Sept. for זָהַב, gold, both that which lies imbedded in the earth and is dug out of it (Plato, Euthyd., p. 288 e.; the Sept. Genesis 2:11; hence, μεταλλευθεν, Lucian, de sacr. 11): χρυσίον πεπυρωμένον ἐκ πυρός (R. V. refined by fire), Revelation 3:18; and that which has been smelted and wrought, Hebrews 9:4; (1 Corinthians 3:12 T Tr WH); 1 Peter 1:7; Revelation 21:18, 21; equivalent to gold coin,'gold': Acts 3:6; Acts 20:33; 1 Peter 1:18; golden ornaments, precious things made of gold, 1 Timothy 2:9 L WH text; 1 Peter 3:3; Revelation 17:4 G L WH text; G L Tr text WH text (cf. χρυσός).

Strong's G  5554 

G5554 chrysodaktylios: with a gold ring

Lexical Summary of the Word:
Original Word: χρυσοδακτύλιος
Transliteration: chrysodaktylios
Phonetic Spelling: khroo-sod-ak-too'-lee-os
Part of Speech: Adjective
Short Definition: with a gold ring
Meaning: with a gold ring


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✝ G5554 chrysodaktylios 🕊

Strong's Concordance: with a gold ring. From chrusos and daktulios; gold-ringed, i.e. Wearing a golden finger-ring or similar jewelry -- with a gold ring. see GREEK chrusos see GREEK daktulios

Thayer's Greek Lexicon: STRONGS NT 5554: χρυσοδακτύλιοςχρυσοδακτύλιος, χρυσοδακτυλιον (χρυσός and δακτύλιος), gold-ringed, adorned with gold rings: James 2:2. (Besides only in Hesychius, under the word χρυσοκόλλητος; (Winers Grammar, 26).) (Cf. B. D., under the word Ring.)

Strong's G  5555 

G5555 chrysolithos: a chrysolite (a yellow gem)

Lexical Summary of the Word:
Original Word: χρυσόλιθος
Transliteration: chrysolithos
Phonetic Spelling: khroo-sol'-ee-thos
Part of Speech: Noun, Masculine
Short Definition: a chrysolite (a yellow gem)
Meaning: a chrysolite (a yellow gem)


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✝ G5555 chrysolithos 🕊

Strong's Concordance: chrysolite. From chrusos and lithos; gold-stone, i.e. A yellow gem ("chrysolite") -- chrysolite. see GREEK chrusos see GREEK lithos

Thayer's Greek Lexicon: STRONGS NT 5555: χρυσόλιθοςχρυσόλιθος, χρυσολιθου, ὁ (χρυσός and λίθος), chrysolith, chrysolite, a precious stone of a golden color; our topaz (cf. BB. DD., under the word Chrysolite; especially Riehm, HWB, under the word Edelsteine 5 and 19): Revelation 21:20. (Diodorus 2, 52; Josephus, Antiquities 3, 7, 5; the Sept. for תַּרְשִׁישׁ, Exodus 28:20; Exodus 36:20 (Exodus 39:13); (Ezekiel 1:16 Aq.).)

Strong's G  5556 

G5556 chrysoprasos: a chrysoprase (a greenish-yellow gem)

Lexical Summary of the Word:
Original Word: χρυσόπρασος
Transliteration: chrysoprasos
Phonetic Spelling: khroo-sop'-ras-os
Part of Speech: Noun, Masculine
Short Definition: a chrysoprase (a greenish-yellow gem)
Meaning: a chrysoprase (a greenish-yellow gem)


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✝ G5556 chrysoprasos 🕊

Strong's Concordance: chrysoprase. From chrusos and prason (a leek); a greenish-yellow gem ("chrysoprase") -- chrysoprase. see GREEK chrusos

Thayer's Greek Lexicon: STRONGS NT 5556: χρυσόπρασοςχρυσόπρασος (χρυσοπρασον Lachmann), χρυσοπρασου, ὁ, (from χρυσός, and πράσον a leek), chrysoprase, a precious stone in color like a leek, of a translucent golden-green (cf. BB. DD., under the word; Riehm, HWB, under the word, Edelsteine 6): Revelation 21:20.

Strong's G  5557 

G5557 chrysos: gold

Lexical Summary of the Word:
Original Word: χρυσός
Transliteration: chrysos
Phonetic Spelling: khroo-sos'
Part of Speech: Noun, Masculine
Short Definition: gold
Meaning: gold


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✝ G5557 chrysos 🕊

Strong's Concordance: gold. Perhaps from the base of chraomai (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin -- gold. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5557: χρυσόςχρυσός, χρυσοῦ, ὁ, from Homer down, Hebrew זָהָב, gold (ὁ ἐπί γῆς καί ὁ ὑπό γῆς, Plato, legg. 5, p. 728 a.): universally, Matthew 2:11; 1 Corinthians 3:12 (R G L (others χρυσίον, which see)); Revelation 9:7; equivalent to precious things made of gold, golden ornaments, Matthew 23:16; 1 Timothy 2:9 (here L WH text χρυσίον); James 5:3; Revelation 17:4 (L WH text χρυσίον); (L Tr text WH text χρυσίον); an image made of gold, Acts 17:29; stamped gold, gold coin, Matthew 10:9.

Strong's G  5558 

G5558 chrysoō: to gild, to cover with gold

Lexical Summary of the Word:
Original Word: χρυσόω
Transliteration: chrysoō
Phonetic Spelling: khroo-so'-o
Part of Speech: Verb
Short Definition: to gild, to cover with gold
Meaning: to gild, to cover with gold


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✝ G5558 chrysoō 🕊

Strong's Concordance: adorn, deckFrom chrusos; to gild, i.e. Bespangle with golden ornaments -- deck. see GREEK chrusos

Thayer's Greek Lexicon: STRONGS NT 5558: χρυσόωχρυσόω, χρυσῷ: perfect passive participle κεχρυσωμενος; to adorn with gold, to gild: κεχρυσωμένη χρυσῷ (A. V. "decked with gold)"], Revelation 17:4; and ἐν (G L Tr omit; WH brackets ἐν) χρυσῷ, , of a woman ornamented with gold so profusely that she seems to be gilded; the Sept. for זָהָב מְצֻפָּה in Exodus 26:32. (Herodotus, Aristophanes, Plato, Diodorus, Plato, others.)

Strong's G  5559 

G5559 chrōs: the surface of the body, skin

Lexical Summary of the Word:
Original Word: χρώς
Transliteration: chrōs
Phonetic Spelling: khroce
Part of Speech: Noun, Masculine
Short Definition: the surface of the body, skin
Meaning: the surface of the body, skin


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✝ G5559 chrōs 🕊

Strong's Concordance: skinProbably akin to the base of chraomai through the idea of handling; the body (properly, its surface or skin) -- body. see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 5559: χρώςχρώς, genitive χρωτός, ὁ (cf. χροιά, the skin (cf. Curtius, § 201)), from Homer down (who (generally) uses the genitive χρώς etc. (cf. Ebeling, Lex. Homer, or Liddell and Scott, under the word)), the surface of the body, the skin: Acts 19:12; the Sept. for בָּשָׂר, twice for עור, Exodus 34:29f, Alex..

Strong's G  5560 

G5560 chōlos: lame, halt, maimed

Lexical Summary of the Word:
Original Word: χωλός
Transliteration: chōlos
Phonetic Spelling: kho-los'
Part of Speech: Adjective
Short Definition: lame, halt, maimed
Meaning: lame, halt, maimed


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✝ G5560 chōlos 🕊

Strong's Concordance: lameApparently a primary word; "halt", i.e. Limping -- cripple, halt, lame.

Thayer's Greek Lexicon: STRONGS NT 5560: χωλόςχωλός, χωλη, χωλόν, from Homer down, the Sept. for פִּסֵּחַ, lame: Acts 3:2, 11 Rec.; ; plural, Matthew 11:5; Matthew 15:30; Matthew 21:14; Luke 7:22; Luke 14:13, 21; John 5:3; Acts 8:7; τό χωλόν, Hebrews 12:13 (on which see ἐκτρέπω, 1). deprived of afoot, maimed (A. V. halt): Matthew 18:8; Mark 9:45.

Strong's G  5561 

G5561 chōra: a space, place, land

Lexical Summary of the Word:
Original Word: χώρα
Transliteration: chōra
Phonetic Spelling: kho'-rah
Part of Speech: Noun, Feminine
Short Definition: a space, place, land
Meaning: a space, place, land


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✝ G5561 chōra 🕊

Strong's Concordance: county, fields, ground, land, region. Feminine of a derivative of the base of chasma through the idea of empty expanse; room, i.e. A space of territory (more or less extensive; often including its inhabitants) -- coast, county, fields, ground, land, region. Compare topos. see GREEK topos see GREEK chasma

Thayer's Greek Lexicon: STRONGS NT 5561: χώραχώρα, χώρας, ἡ (ΧΑΩ (cf. Curtius, § 179), to lie open, be ready to receive), from Homer down, the Sept. for אֶרֶץ, מְדִינָה 'a province'; 1. properly, the space lying between two places or limits. 2. a region or country; i. e. a tract of land: ἡ χώρα ἐγγύς τῆς ἐρήμου, John 11:54; (in an elliptical phrase, ἡ ἀστραπή (ἡ) ἀστράπτουσα ἐκ τῆς ὑπό τόν οὐρανόν εἰς τήν ὑπ' οὐρανόν λάμπει, A. V. part ... part, Luke 17:24 (cf. Winer's Grammar, § 64, 5); on the ellipsis of χώρα in other phrases (ἐξ ἀναντιας, ἐν δεξιά, etc.), see Winers Grammar, the passage cited; Buttmann, 82 (72)); land as opposed to the sea, Acts 27:27; land as inhabited, a province or country, Mark 5:10; ( L marginal reading T Tr WH); Luke 15:13-15; Luke 19:12; Acts 13:49; with a genitive of the name of the region added: Τραχωνίτιδος, Luke 3:1; τῆς Ἰουδαίας, Acts 26:20; ((or an equivalent adjective)) Γαλατικη, Acts 16:6; Acts 18:23; τῶν Ἰουδαίων, Acts 10:39; plural τῆς Ἰουδαίας καί Σαμαρείας (A. V. regions), Acts 8:1; ἐν χώρα καί σκιά θανάτου, in a region of densest darkness (see σκιά, a), Matthew 4:16; τίνος, the country of one, Matthew 2:12; χώρα for its inhabitants, Mark 1:5; Acts 12:20; the (rural) region environing a city or village, the country, Luke 2:8; Γεργεσηνῶν, Γερασηνῶν, Γαδαρηνῶν, Matthew 8:28; Mark 5:1; Luke 8:26; the region with towns and villages which surrounds the metropolis, John 11:55. 3. land which is plowed or cultivated, ground: Luke 12:16; plural, Luke 21:21 (R. V. country); John 4:35 (A. V. fields); James 5:4 (A. V. fields). (Synonym: see τόπος, at the end.)

Strong's G  5562 

G5562 chōreō: to make room, advance, hold

Lexical Summary of the Word:
Original Word: χωρέω
Transliteration: chōreō
Phonetic Spelling: kho-reh'-o
Part of Speech: Verb
Short Definition: to make room, advance, hold
Meaning: to make room, advance, hold


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✝ G5562 chōreō 🕊

Strong's Concordance: make room, holdFrom chora; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively) -- come, contain, go, have place, (can, be room to) receive. see GREEK chora

Thayer's Greek Lexicon: STRONGS NT 5562: χωρέωχωρέω, χώρω; future infinitive χωρήσειν (John 21:25 Tr WH); 1 aorist ἐχώρησα; (χῶρος, a place, space, and this from ΧΑΩ, cf. χώρα); 1. properly, to leave a space (which may be occupied or filled by another), to make room, give place, yield (Homer, Iliad 12, 406; 16, 592; others); to retire, pass: of a thing, εἰς τί, Matthew 15:17. metaphorically, to betake oneself, turn oneself: εἰς μετνοιαν, 2 Peter 3:9 (A. V. come; cf. μετάνοια, p. 406a). 2. to go forward, advance, proceed (properly, νύξ, Aeschylus Pers. 384); to make progress, gain ground, succeed (Plato, Eryx., p. 398 b.; legg. 3, p. 684 e.; (χωρεῖ τό κακόν, Aristophanes nub. 907, vesp. 1483; others); Polybius 10, 35, 4; 28, 15, 12; others): ὁ λόγος ὁ ἐμός οὐ χωρεῖ ἐν ὑμῖν, gaineth no ground among you or within you (R. V. hath not free course (with marginal reading hath no place) in you), John 8:37 (cf. Field, Otium Norv. pars 3:at the passage). 3. to have space or room for receiving or holding something (German fassen); properly: τί, a thing to fill the vacant space, John 21:25 (not Tdf.); of a space large enough to hold a certain number of people, Mark 2:2 (Genesis 13:6 (cf. Plutarch, praec. ger. reipub. 8, 5, p. 804 b.)); of measures, which hold a certain quantity, John ii 6; 1 Kings 7:24 (38); 2 Chronicles 4:5, and in Greek writings from Herodotus down. Metaphorically, to receive with the mind or understanding, to understand (τό Κατωνος φρωνημα, Plutarch, Cat. min. 64; ὅσον αὐτῷ ἡ ψυχή χωρεῖ, Aelian v. h. 3, 9); to be ready to receive, keep in mind, and practise: τόν λέγων τοῦτον, this saying, Matthew 19:11f ((cf. Plutarch, Lycurgus, 13, 5)); τινα, to receive one into one's heart, make room for one in one's heart, 2 Corinthians 7:2. (Compare: ἀναχωρέω, ἀποχωρέω, ἐκχωρέω, ὑποχωρέω. Synonym: cf. ἔρχομαι.)

Strong's G  5563 

G5563 chōrizō: to separate, divide

Lexical Summary of the Word:
Original Word: χωρίζω
Transliteration: chōrizō
Phonetic Spelling: kho-rid'-zo
Part of Speech: Verb
Short Definition: to separate, divide
Meaning: to separate, divide


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✝ G5563 chōrizō 🕊

Strong's Concordance: separate, depart, put asunderFrom chora; to place room between, i.e. Part; reflexively, to go away -- depart, put asunder, separate. see GREEK chora

Thayer's Greek Lexicon: STRONGS NT 5563: χωρίζωχωρίζω; future χωρίσω (Buttmann, 37 (33)); 1 aorist infinitive χωρίσαι; present middle χωρίζομαι; perfect passive participle κεχωρισμένος; 1 aorist passive ἐχωρίσθην; (χωρίς, which see); from Herodotus down; to separate, divide, part, put asunder: τί, opposed to συζεύγνυμι, Matthew 19:6; Mark 10:9; τινα ἀπό τίνος, Romans 8:35, 39,(Wis. 1:3); perfect passive participle Hebrews 7:26. Middle and 1 aorist passive with a reflexive significance: to separate oneself from, to depart; a. to leave a husband or wife: of divorce, 1 Corinthians 7:11, 15; ἀπό ἀνδρός, 1 Corinthians 7:10 (a woman κεχωρισμενη ἀπό τοῦ ἀνδρός, Polybius 32, 12, 6 (others)). b. to depart, go away: (absolutely, Philemon 1:15 (euphemism for ἔφυγε), R. V. was parted from thee); followed by ἀπό with a genitive of the place, Acts 1:4; ἐκ with a genitive of the place, Acts 18:1f. ((Winer's Grammar, § 36, 6 a.); εἰς with an accusative of the place, 2 Macc. 5:21 2Macc. 12:12; Polybius, Diodorus, others). (Compare: ἀποχωρίζω, διαχωρίζω.)

Strong's G  5564 

G5564 chōrion: a place, property

Lexical Summary of the Word:
Original Word: χωρίον
Transliteration: chōrion
Phonetic Spelling: kho-ree'-on
Part of Speech: Noun, Neuter
Short Definition: a place, property
Meaning: a place, property


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✝ G5564 chōrion 🕊

Strong's Concordance: field, land, parcel of groundDiminutive of chora; a spot or plot of ground -- field, land, parcel of ground, place, possession. see GREEK chora

Thayer's Greek Lexicon: STRONGS NT 5564: χωρίονχωρίον, χωρίου, τό (diminutive of χῶρος; or χώρα), from Herodotus down; 1. a space, a place; a region, district. 2. a piece of ground, a field, land (Thucydides, Xenophon, Plato, others): Matthew 26:36; Mark 14:32; John 4:5 (A. V. parcel of ground); Acts 1:18; Acts 4:34 (plural lands); ; a farm, estate: plural Acts 28:7. (Synonym: see τόπος, at the end.)

Strong's G  5565 

G5565 chōris: separately, separate from

Lexical Summary of the Word:
Original Word: χωρίς
Transliteration: chōris
Phonetic Spelling: kho-rece'
Part of Speech: Adverb
Short Definition: separately, separate from
Meaning: separately, separate from


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✝ G5565 chōris 🕊

Strong's Concordance: beside, by itself, without. Adverb from chora; at a space, i.e. Separately or apart from (often as preposition) -- beside, by itself, without. see GREEK chora

Thayer's Greek Lexicon: STRONGS NT 5565: χωρίςχωρίς (ΧΑΩ, see χώρα (cf. Curtius, § 192)), adverb, from Homer down; 1. separately, apart: John 20:7. 2. as a preposition with the genitive (Winers Grammar, § 54, 6); a. wilhout any person or thing (making no use of, having no association with, apart from, aloof from, etc.): 1 Cor. (iv. 8); ; Philippians 2:14; 1 Timothy 2:8; 1 Timothy 5:21; Heb. ( Treg. marginal reading); ; παραβολῆς, without making use of a parable, Matthew 13:34; Mark 4:34; ὁρκωμοσίας, Hebrews 7:20(21),; χωρίς αἵματος, Hebrews 9:7, 18; ἁιματεχυσιας, Hebrews 9:22; without i. e. being absent or lacking: Romans 7:8f. (R. V. apart from); Hebrews 11:6; Hebrews 12:8, 14; James 2:18 (Rec. ἐκ),20,26 (in these three examples R. V. apart from); without connection and fellowship with one, John 15:5 (R. V. apart from); destitute of the fellowship and blessings of one: χωρίς Χριστοῦ (cf. Winers Grammar, § 54, 2 a.;. R. V. separate from Christ), Ephesians 2:12; without the intervention (participation or cooperation) of one, John 1:3; Romans 3:21 (; ); χωρίς θεμελίου, without laying a foundation, Luke 6:49; χωρίς τῆς σής γνώμης, without consulting you (cf. γνώμη, at the end (Polybius 3, 21, 1, 2. 7)), Philemon 1:14; 'without leaving room for': χωρίς ἀντιλογίας, Hebrews 7:7; οἰκτίρμων, . χωρίς τοῦ σώματος, freed from the body, 2 Corinthians 12:3 L T Tr WH (Rec. ἐκτός, which seeb. α.); χωρίς ἁμαρτίας, without association with sin, i. e. without yielding to sin, without becoming stained with it, Hebrews 4:15; not to expiate sin, Hebrews 9:28. b. besides: Matthew 14:21; Matthew 15:38; 2 Corinthians 11:28. (Synonym: cf. ἄνευ.)

Strong's G  5566 

G5566 chōros: the northwest wind

Lexical Summary of the Word:
Original Word: χῶρος
Transliteration: chōros
Phonetic Spelling: kho'-ros
Part of Speech: Noun, Masculine
Short Definition: the northwest wind
Meaning: the northwest wind


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✝ G5566 chōros 🕊

Strong's Concordance: northwest windOf Latin origin; the north-west wind -- north west.

Thayer's Greek Lexicon: STRONGS NT 5566: χῶροςχῶρος, χωρου, ὁ, the northwest wind (LatinCorus orCaurus): for the quarter of the heavens from which this wind blows, Acts 27:12 (on which see λίψ, 2).

Strong's G  5567 

G5567 psallō: to pull, twitch, twang, play, sing

Lexical Summary of the Word:
Original Word: ψάλλω
Transliteration: psallō
Phonetic Spelling: psal'-lo
Part of Speech: Verb
Short Definition: to pull, twitch, twang, play, sing
Meaning: to pull, twitch, twang, play, sing


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✝ G5567 psallō 🕊

Strong's Concordance: sing, make melodyProbably strengthened from psao (to rub or touch the surface; compare psocho); to twitch or twang, i.e. To play on a stringed instrument (celebrate the divine worship with music and accompanying odes) -- make melody, sing (psalms). see GREEK psocho

Thayer's Greek Lexicon: STRONGS NT 5567: ψάλλωψάλλω; future ψαλῶ; (from ψάω, to rub, wipe; to handle, touch (but cf. Curtius, p. 730)); a. to pluck off, pull out: ἐθειραν, the hair, Aeschylus Pers. 1062. b. to cause to vibrate by touching, to twang: τόξων νευράς χειρί, Euripides, Bacch. 784; specifically, χορδήν, to touch or strike the chord, to twang the strings of a musical instrument so that they gently vibrate (Aristotle, probl. 19, 23 (p. 919b, 2)); and absolutely, to play on a stringed instrument, to play the harp, etc.: Aristotle, Plutarch, Aratus (in Plato, Lysias, p. 209 b. with καί κρούειν τῷ πλήκτρω added (but not as explanatory of it; the Schol. at the passage says ψῆλαι, τό ἄνευ πληκτρου τῷ δακτύλῳ τάς χορδας ἐπάφασθαι); it is distinguished from κιθαρίζειν in Herodotus 1, 155); the Sept. for נִנֵן and much more often for זִמֵּר; to sing to the music of the harp; in the N. T. to sing a hymn, to celebrate the praises of God in song, James 5:13 (R. V. sing praise); τῷ κυρίῳ, τῷ ὀνόματι αὐτοῦ (often so in the Sept.), in honor of God, Ephesians 5:19 (here A. V. making melody); Romans 15:9; ψαλῶ τῷ πνεύματι, ψαλῶ δέ καί τῷ νοι<, 'I will sing God's praises indeed with my whole soul stirred and borne away by the Holy Spirit, but I will also follow reason as my guide, so that what I sing may be understood alike by myself and by the listeners', 1 Corinthians 14:15.

Strong's G  5568 

G5568 psalmos: a striking (of musical strings), a psalm

Lexical Summary of the Word:
Original Word: ψαλμός
Transliteration: psalmos
Phonetic Spelling: psal-mos'
Part of Speech: Noun, Masculine
Short Definition: a striking (of musical strings), a psalm
Meaning: a striking (of musical strings), a psalm


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✝ G5568 psalmos 🕊

Strong's Concordance: psalm. From psallo; a set piece of music, i.e. A sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms -- psalm. Compare oide. see GREEK psallo see GREEK oide

Thayer's Greek Lexicon: STRONGS NT 5568: ψαλμόςψαλμός, ψαλμοῦ, ὁ (ψάλλω), a striking, twanging ((Euripides, others)); specifically, a striking the chords of a musical instrument ((Pindar, Aeschylus, others)); hence, a pious song, a psalm (the Sept. chiefly for מִזְמור), Ephesians 5:19; Colossians 3:16; the phrase ἔχειν ψαλμόν is used of one who has it in his heart to sing or recite a song of the sort, 1 Corinthians 14:26 (cf. Heinrici at the passage, and Lightfoot on Col. as above); one of the songs of the book of the O. T. which is entitled ψαλμοί, Acts 13:33; plural the (book of) Psalms Luke 24:44; βίβλος ψαλμῶν, Luke 20:42; Acts 1:20. (Synonym: see ὕμνος, at the end.)

Strong's G  5569 

G5569 pseudadelphos: a false brother

Lexical Summary of the Word:
Original Word: ψευδάδελφος
Transliteration: pseudadelphos
Phonetic Spelling: psyoo-dad'-el-fos
Part of Speech: Noun, Masculine
Short Definition: a false brother
Meaning: a false brother


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✝ G5569 pseudadelphos 🕊

Strong's Concordance: false brethren. From pseudes and adephos; a spurious brother, i.e. Pretended associate -- false brethren. see GREEK pseudes see GREEK adephos

Thayer's Greek Lexicon: STRONGS NT 5569: ψευδάδελφοςψευδάδελφος, ψευδαδελφου, ὁ (ψευδής and ἀδελφός), a false brother, i. e. one who ostentatiously professes to be a Christian, but is destitute of Christian knowledge and piety: 2 Corinthians 11:26; Galatians 2:4.

Strong's G  5570 

G5570 pseudapostolos: a false apostle

Lexical Summary of the Word:
Original Word: ψευδαπόστολος
Transliteration: pseudapostolos
Phonetic Spelling: psyoo-dap-os'-tol-os
Part of Speech: Noun, Masculine
Short Definition: a false apostle
Meaning: a false apostle


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✝ G5570 pseudapostolos 🕊

Strong's Concordance: false teacher. From pseudes and apostolos; a spurious apostle, i.e. Pretended pracher -- false teacher. see GREEK pseudes see GREEK apostolos

Thayer's Greek Lexicon: STRONGS NT 5570: ψευδαπόστολοςψευδαπόστολος, ψευδαποστολου, ὁ (ψευδής and ἀπόστολος), a false apostle, one who falsely claims to be an ambassador of Christ: 2 Corinthians 11:13.

Strong's G  5571 

G5571 pseudēs: lying, false

Lexical Summary of the Word:
Original Word: ψευδής
Transliteration: pseudēs
Phonetic Spelling: psyoo-dace'
Part of Speech: Adjective
Short Definition: lying, false
Meaning: lying, false


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✝ G5571 pseudēs 🕊

Strong's Concordance: false, lyingFrom pseudomai; untrue, i.e. Erroneous, deceitful, wicked -- false, liar. see GREEK pseudomai

Thayer's Greek Lexicon: STRONGS NT 5571: ψευδήςψευδής, ψευδές (ψεύδομαι), from Homer, Iliad4, 235 down, lying, deceitful, false: Revelation 2:2; μάρτυρες, Acts 6:13; substantively οἱ ψευδεῖς (A. V. liars), Revelation 21:8 (here Lachmann ψεύστης, which see).

Strong's G  5572 

G5572 pseudodidaskalos: a false teacher

Lexical Summary of the Word:
Original Word: ψευδοδιδάσκαλος
Transliteration: pseudodidaskalos
Phonetic Spelling: psyoo-dod-id-as'-kal-os
Part of Speech: Noun, Masculine
Short Definition: a false teacher
Meaning: a false teacher


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✝ G5572 pseudodidaskalos 🕊

Strong's Concordance: false teacher. From pseudes and didaskalos; a spurious teacher, i.e. Propagator of erroneous Christian doctrine -- false teacher. see GREEK pseudes see GREEK didaskalos

Thayer's Greek Lexicon: STRONGS NT 5572: ψευδοδιδάσκαλοςψευδοδιδάσκαλος, ψευδοδιδασκαλου, ὁ (ψευδής and διδάσκαλος), a false teacher: 2 Peter 2:1.

Strong's G  5573 

G5573 pseudologos: speaking falsely, lying

Lexical Summary of the Word:
Original Word: ψευδολόγος
Transliteration: pseudologos
Phonetic Spelling: psyoo-dol-og'-os
Part of Speech: Adjective
Short Definition: speaking falsely, lying
Meaning: speaking falsely, lying


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✝ G5573 pseudologos 🕊

Strong's Concordance: speaking lies. From pseudes and lego; mendacious, i.e. Promulgating erroneous Christian doctrine -- speaking lies. see GREEK pseudes see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 5573: ψευδολόγοςψευδολόγος, ψευδολογον (ψευδής and λεγο), speaking (teaching) falsely, speaking lies: 1 Timothy 4:2. (Aristophanes ran. 1521; Polybius, Lucian, Aesop, others.)

Strong's G  5574 

G5574 pseudomai: to lie

Lexical Summary of the Word:
Original Word: ψεύδομαι
Transliteration: pseudomai
Phonetic Spelling: psyoo'-dom-ahee
Part of Speech: Verb
Short Definition: to lie
Meaning: to lie


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✝ G5574 pseudomai 🕊

Strong's Concordance: to lie, speak falselyMiddle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood -- falsely, lie.

Thayer's Greek Lexicon: STRONGS NT 5574: ψεύδομαιψεύδομαι; 1 aorist ἐψευσάμην; (deponent middle of ψεύδω (allied with ψιθυρίζω etc. (Vanicek, p. 1195)) 'to deceive', 'cheat'; hence, properly, to show oneself deceitful, to play false); from Homer down; to lie, to speak deliberate falsehoods: Hebrews 6:18; 1 John 1:6; Revelation 3:9; οὐ ψεύδομαι, Romans 9:1; 2 Corinthians 11:31; Galatians 1:20; 1 Timothy 2:7; τινα, to deceive one by a lie, to lie to (Euripides, Aristophanes, Xenophon, Plutarch, others): Acts 5:3; like verbs of saying, with a dative of the person (cf. Winers Grammar, § 31, 5; Buttmann, § 133, 1; Green, p. 100f), Acts 5:4 (Psalm 17:45 (); Psalm 77:36 (); Psalm 88:36 (); Joshua 24:27; (Jeremiah 5:12), etc.); εἰς τινα, Colossians 3:9; κατά τίνος, against one, Matthew 5:11 (L G omit; Tr marginal reading brackets ψευδόμενοι; others connect καθ' ὑμῶν with εἴπωσι and make ψευδόμενοι a simple adjunct of mode (A. V. falsely)); κατά τῆς ἀληθείας, James 3:14 (here Tdf. makes ψεύδεσθε absolutely; cf. Winers Grammar, 470 (438) n. 3). (The Sept. for כִּחִשׁ and כִּזֵּב.)

Strong's G  5575 

G5575 pseudomartys: false witness

Lexical Summary of the Word:
Original Word: ψευδόμαρτυς
Transliteration: pseudomartys
Phonetic Spelling: psyoo-dom-ar'-toor
Part of Speech: Noun, Masculine
Short Definition: false witness
Meaning: false witness


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✝ G5575pseudomartys 🕊

Strong's Concordance: false witness. From pseudes and a kindred form of martus; a spurious witness, i.e. Bearer of untrue testimony -- false witness. see GREEK pseudes see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 5575: ψευδομαρτυρψευδομαρτυρ, unless more correctly ψευδόμαρτυς or rather ψευδόμαρτυς (as ἀυτομαρτυρ; see Passow, under the word, ψευδόμαρτυς (especially Lob. Paralip., p. 217; cf. Etym. Magn. 506, 26)), ψευδομαρτυρος, ὁ, (ψευδής and μάρτυρ (which see)), a false witness: Matthew 26:60; τοῦ θεοῦ, false witnesses of i. e. concerning God (Winer's Grammar, § 30, 1 a.), 1 Corinthians 15:15. (Plato, Gorgias, p. 472b.; Aristotle, pol. 2, 9, 8 (p. 1274b, 6; but the true reading here is ψευδομαρτυριων (see Bentley's Works, Dyce edition, vol. i., p. 408); a better example is Aristotle, rhet. ad Alex. 16, p. 1432{a}, 6; cf. Plutarch, praec. ger. reip. 29, 1; Apostolic Constitutions 5, 9; Pollux 6, 36, 153).) STRONGS NT 5575: ψευδόμαρτυςψευδόμαρτυς, see ψευδομαρτυρ.

Strong's G  5576 

G5576 pseudomartyreō: to bear false witness, give false testimony

Lexical Summary of the Word:
Original Word: ψευδομαρτυρέω
Transliteration: pseudomartyreō
Phonetic Spelling: psyoo-dom-ar-too-reh'-o
Part of Speech: Verb
Short Definition: to bear false witness, give false testimony
Meaning: to bear false witness, give false testimony


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✝ G5576 pseudomartyreō 🕊

Strong's Concordance: bear false witness. From pseudomartur; to be an untrue testifier, i.e. Offer falsehood in evidence -- be a false witness. see GREEK pseudomartur

Thayer's Greek Lexicon: STRONGS NT 5576: ψευδομαρτυρέωψευδομαρτυρέω, ψευδομαρτύρω: imperfect ἐψευδομαρτυρου; future ψευδομαρτυρήσω; 1 aorist subjunctive 2 person singular ψευδομαρτυρήσῃς; to utter falsehoods in giving testimony, to testify falsely, to bear false witness (Xenophon, mem. 4, 4, 11; Plato, rep. 9, p. 575 b.; legg. 11, p. 937 c.; Aristotle, rhet. 1, 14, 6, p. 1375a, 12; (rhet. ad Alex. 16, p. 1432a, 6); Josephus, Antiquities 3, 5, 5): Matthew 19:18; (Mark 10:19); Luke 18:20; Romans 13:9 Rec.; κατά τίνος, Mark 14:56f (as Exodus 20:16; Deuteronomy 5:20).

Strong's G  5577 

G5577 pseudomartyria: false witness, false testimony

Lexical Summary of the Word:
Original Word: ψευδομαρτυρία
Transliteration: pseudomartyria
Phonetic Spelling: psyoo-dom-ar-too-ree'-ah
Part of Speech: Noun, Feminine
Short Definition: false witness, false testimony
Meaning: false witness, false testimony


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✝ G5577 pseudomartyria 🕊

Strong's Concordance: false witness. From pseudomartur; untrue testimony -- false witness. see GREEK pseudomartur

Thayer's Greek Lexicon: STRONGS NT 5577: ψευδομαρτυρίαψευδομαρτυρία, ψευδομαρτυριας, ἡ, (ψευδομαρτυρέω), false testimony, false witness: Matthew 15:19; Matthew 26:59. (Plato, Plutarch; often in the Attic orators.)

Strong's G  5578 

G5578 pseudoprophētēs: a false prophet

Lexical Summary of the Word:
Original Word: ψευδοπροφήτης
Transliteration: pseudoprophētēs
Phonetic Spelling: psyoo-dop-rof-ay'-tace
Part of Speech: Noun, Masculine
Short Definition: a false prophet
Meaning: a false prophet


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✝ G5578 pseudoprophētēs 🕊

Strong's Concordance: false prophet. From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor -- false prophet. see GREEK pseudes see GREEK prophetes

Thayer's Greek Lexicon: STRONGS NT 5578: ψευδοπροφήτηςψευδοπροφήτης, ψευδοπροφήτου, ὁ (ψευδής and προφήτης), "one who, acting the part of a divinely inspired prophet, utters falsehoods under the name of divine prophecies, a false prophet": Matthew 7:15; Matthew 24:11, 24; Mark 13:22; Luke 6:26; Acts 13:6; 2 Peter 2:1; 1 John 4:1; Revelation 16:13; Revelation 19:20; Revelation 20:10. (Jeremiah 6:13; Jeremiah 33:8, 11, 16 (); Jeremiah 34:7 (); Jeremiah 36:1, 8 (; Zechariah 13:2; Josephus, Antiquities 8, 13, 1; 10, 7, 3; b. j. 6, 5, 2; (τόν τοιοῦτον ἐυθυβόλω ὀνόματι ψευδοπροφήτην προσαγορευει, κιβδηλευοντα τήν ἀληθῆ προφητείαν καί τά γνησια νοθοις ἑυρημασι ἐπισκιαζοντα κτλ., Philo de spec. legg. iii. § 8); ecclesiastical writings ('Teaching' 11, 5 [ET] etc. (where see Harnack)); Greek writers use ψευδόμαντις.)

Strong's G  5579 

G5579 pseudos: a falsehood, untruth, lie

Lexical Summary of the Word:
Original Word: ψεῦδος
Transliteration: pseudos
Phonetic Spelling: psyoo'-dos
Part of Speech: Noun, Neuter
Short Definition: a falsehood, untruth, lie
Meaning: a falsehood, untruth, lie


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✝ G5579 pseudos 🕊

Strong's Concordance: lie, lying. From pseudomai; a falsehood -- lie, lying. see GREEK pseudomai

Thayer's Greek Lexicon: STRONGS NT 5579: ψεῦδοςψεῦδος, ψευδοῦς, τό, from Homer down, the Sept. for כָּזָב שֶׁקֶר, כַּחַשׁ, a lie; conscious and intentional falsehood: universally, Revelation 14:5 (where Rec. δόλος); opposed to ἡ ἀλήθεια, John 8:44; Ephesians 4:25; οὐκ ἐστι ψεῦδος, opposed to ἀληθές ἐστιν, is no lie, 1 John 2:27; τέρατα ψευδοῦς (A. V. lying wonders) exhibited for the treacherous purpose of deceiving men, 2 Thessalonians 2:9; in a broad sense, whatever is not what it professes to be: so of perverse, impious, deceitful precepts, 2 Thessalonians 2:11; 1 John 2:21; of idolatry, Romans 1:25; ποιεῖν ψεῦδος, to act in accordance with the precepts and principles of idolatry, Revelation 21:27; Revelation 22:15 (cf. Revelation 21:8 and p. 526b middle).

Strong's G  5580 

G5580 pseudochristos: a false Christ or Messiah

Lexical Summary of the Word:
Original Word: ψευδόχριστος
Transliteration: pseudochristos
Phonetic Spelling: psyoo-dokh'-ris-tos
Part of Speech: Noun, Masculine
Short Definition: a false Christ or Messiah
Meaning: a false Christ or Messiah


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✝ G5580 pseudochristos 🕊

Strong's Concordance: false Christ. From pseudes and Christos; a spurious Messiah -- false Christ. see GREEK pseudes see GREEK Christos

Thayer's Greek Lexicon: STRONGS NT 5580: ψευδόχριστοςψευδόχριστος, ψευδοχριστου, ὁ (ψευδής and χριστός), a false Christ (or Messiah) (one who falsely lays claim to the name and office of the Messiah): Matthew 24:24; Mark 13:22.

Strong's G  5581 

G5581 pseudōnymos: under a false name, falsely called

Lexical Summary of the Word:
Original Word: ψευδώνυμος
Transliteration: pseudōnymos
Phonetic Spelling: psyoo-do'-noo-mos
Part of Speech: Adjective
Short Definition: under a false name, falsely called
Meaning: under a false name, falsely called


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✝ G5581 pseudōnymos 🕊

Strong's Concordance: falsely called. From pseudes and onoma; untruly named -- falsely so called. see GREEK pseudes see GREEK onoma

Thayer's Greek Lexicon: STRONGS NT 5581: ψευδώνυμοςψευδώνυμος, ψευδωνυμον (ψεῦδος (ψευδής, rather) and ὄνομα), falsely named (A. V. falsely so called): 1 Timothy 6:20. (Aeschylus, Philo, Plutarch, Sextus Empiricus)

Strong's G  5582 

G5582 pseusma: a lie, falsehood

Lexical Summary of the Word:
Original Word: ψεῦσμα
Transliteration: pseusma
Phonetic Spelling: psyoos'-mah
Part of Speech: Noun, Neuter
Short Definition: a lie, falsehood
Meaning: a lie, falsehood


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✝ G5582 pseusma 🕊

Strong's Concordance: lie. From pseudomai; a fabrication, i.e. Falsehood -- lie. see GREEK pseudomai

Thayer's Greek Lexicon: STRONGS NT 5582: ψεῦσμαψεῦσμα, ψευσματος, τό (ψεύδω), a falsehood, a lie (Plato, Meno, p. 71 d.; Plato, Lucian; the Sept.); specifically, the perfidy by which a man by sinning breaks faith with God, Romans 3:7.

Strong's G  5583 

G5583 pseustēs: liar

Lexical Summary of the Word:
Original Word: ψεύστης
Transliteration: pseustēs
Phonetic Spelling: psyoos-tace'
Part of Speech: Noun, Masculine
Short Definition: liar
Meaning: liar


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✝ G5583 pseustēs 🕊

Strong's Concordance: liar. From pseudomai; a falsifier -- liar. see GREEK pseudomai

Thayer's Greek Lexicon: STRONGS NT 5583: ψεύστηςψεύστης, ψευστου, ὁ (ψεύδω), from Homer down, a liar: John 8:44, 55; 1 John 1:10; 1 John 2:4, 22; 1 John 4:20; 1 John 5:10; 1 Timothy 1:10; Titus 1:12; (Revelation 21:8 Lachmann (others ψευδής, which see)); one who breaks faith, a false or faithless man (see ψεῦσμα), Romans 3:4 cf. Proverbs 19:22.

Strong's G  5584 

G5584 psēlaphaō: to feel or grope about

Lexical Summary of the Word:
Original Word: ψηλαφάω
Transliteration: psēlaphaō
Phonetic Spelling: psay-laf-ah'-o
Part of Speech: Verb
Short Definition: to feel or grope about
Meaning: to feel or grope about


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✝ G5584 psēlaphaō 🕊

Strong's Concordance: grope around, handle, touch. From the base of psallo (compare psephos); to manipulate, i.e. Verify by contact; figuratively, to search for -- feel after, handle, touch. see GREEK psallo see GREEK psephos

Thayer's Greek Lexicon: STRONGS NT 5584: ψηλαφάωψηλαφάω, ψηλάφω: 1 aorist ἐψηλάφησα, optative 3 person plural ψηλαφήσειαν (Acts 17:27, the Aeolic form; see ποιέω, at the beginning); present passive participle ψηλαφωμενος; (from ψάω, to touch); to handle, touch, feel: τί or τινα, Luke 24:39; Hebrews 12:18 (see R. V. text and marginal reading, cf. Buttmann, § 134, 8; Winer's Grammar, 343 (322)); 1 John 1:1; metaphorically, mentally to seek after tokens of a person or thing: θεόν, Acts 17:27 (A. V. feel after). (Homer, Aristophanes, Xenophon, Plato, Polybius, Philo, Plutarch; often for מוּשׁ, הֵמִישׁ, מִשֵּׁשׁ.) [SYNONYMS: see ἅπτω, 2 c.]

Strong's G  5585 

G5585 psēphizō: to count, calculate

Lexical Summary of the Word:
Original Word: ψηφίζω
Transliteration: psēphizō
Phonetic Spelling: psay-fid'-zo
Part of Speech: Verb
Short Definition: to count, calculate
Meaning: to count, calculate


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✝ G5585 psēphizō 🕊

Strong's Concordance: to count up, calculateFrom psephos; to use pebbles in enumeration, i.e. (generally) to compute -- count. see GREEK psephos

Thayer's Greek Lexicon: STRONGS NT 5585: ψηφίζωψηφίζω; 1 aorist ἐψηφισα; (ψῆφος, which see); to count with pebbles, to compute, calculate, reckon: τήν δαπάνην, Luke 14:28; τόν ἀριθμόν, to explain by computing, Revelation 13:18. (Polybius, Plutarch, Palaeph., Anthol.; commonly and indeed chiefly in the middle in the Greek writings to give one's vote by casting a pebble into the urn; to decide by voting.) (Compare: συγψηφίζω, καταψηφίζω, συμψηφίζω.)

Strong's G  5586 

G5586 psēphos: a small smooth stone, a pebble

Lexical Summary of the Word:
Original Word: ψῆφος
Transliteration: psēphos
Phonetic Spelling: psay'-fos
Part of Speech: Noun, Feminine
Short Definition: a small smooth stone, a pebble
Meaning: a small smooth stone, a pebble


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✝ G5586 psēphos 🕊

Strong's Concordance: a voting-pebble, small stoneFrom the same as pselaphao; a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote -- stone, voice. see GREEK pselaphao

Thayer's Greek Lexicon: STRONGS NT 5586: ψῆφοςψῆφος, ψηφου, ἡ (from ψάω, see ψάλλω), a small, worn, smooth stone; pebble (from Pindar, Herodotus down; (in Homer ψηφίς)); 1. since in the ancient courts of justice the accused were condemned by black pebbles and acquitted by white (cf. Passow, under the word, ψῆφος, 2 c, vol. ii, p. 2574b; (Liddell and Scott, under the word, 4 d.); Ovid. met. 15, 41; (Plutarch, Alcib. 22, 2)), and a man on his acquittal was spoken of as νικησας (Theophrastus, char. 17 (19), 3) and the ψῆφος acquitting Dim called νικητήριος (Heliodorus 3, 3 under the end), Christ promises that to the one who has gained eternal life by coming off conqueror over temptation (τῷ νικουντι (A. V. to him that overcometh)) he will give ψῆφον λευκήν, Revelation 2:17; but the figure is explained differently by different interpretations; cf. Düsterdieck (or Lee in the 'Speaker's Commentary') at the passage; (B. D. under the word, Stones, 8). Ewald (Die Johann. Schriften, ii., p. 136; (cf. Lee as above; Plumptre in B. D. under the word, Hospitality, at the end)) understnads it to be the tessera hospitalis (cf. Rich, Dict. of Antiq., under the word, Tessera, 3; Becker, Charicles, namely, i. note 17), which on being shown secures admission to the enjoyment of the heavenly manna; the Greek name, however, for this tessera, is not ψῆφος, but σύμβολον. 2. a vote (on account of the use of pebbles in voting): καταφέρω (which see), Acts 26:10.

Strong's G  5587 

G5587 psithyrismos: a whispering

Lexical Summary of the Word:
Original Word: ψιθυρισμός
Transliteration: psithyrismos
Phonetic Spelling: psith-oo-ris-mos'
Part of Speech: Noun, Masculine
Short Definition: a whispering
Meaning: a whispering


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✝ G5587 psithyrismos 🕊

Strong's Concordance: whispering. From a derivative of psithos (a whisper; by implication, a slander; probably akin to pseudomai); whispering, i.e. Secret detraction -- whispering. see GREEK pseudomai

Thayer's Greek Lexicon: STRONGS NT 5587: ψιθυρισμόςψιθυρισμός, ψιθυρισμου, ὁ (ψιθυρίζω, to whisper, speak into one's ear), a whispering, i. e. secret slandering, (Vulg.susurratio, German Ohrenbläserei): joined with καταλαλιά (cf. Romans 1:29(30)), 2 Corinthians 12:20; Clement of Rome, 30, 3 [ET]; 35, 5 [ET]. (Plutarch; the Sept. for לַחַשׁ, of the magical murmuring of a charmer of snakes, Ecclesiastes 10:11.)

Strong's G  5588 

G5588 psithyristēs: a whisperer

Lexical Summary of the Word:
Original Word: ψιθυριστής
Transliteration: psithyristēs
Phonetic Spelling: psith-oo-ris-tace'
Part of Speech: Noun, Masculine
Short Definition: a whisperer
Meaning: a whisperer


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✝ G5588 psithyristēs 🕊

Strong's Concordance: whisperer. From the same as psithurismos; a secret calumniator -- whisperer. see GREEK psithurismos

Thayer's Greek Lexicon: STRONGS NT 5588: ψιθυριστήςψιθυριστής, ψιθυριστου, ὁ (see the preceding word), a whisperer, secret slanderer, detractor (German Ohrenbläser): Romans 1:29 (30). (At Athens an epithet of Hermes, Demosthenes, p. 1358, 6; also of ὁ ἔρως and Aphrodite, Suidas, p. 3957 c.; (cf. Winer's Grammar, 24).)

Strong's G  5589 

G5589 psichion: a crumb (of bread)

Lexical Summary of the Word:
Original Word: ψιχίον
Transliteration: psichion
Phonetic Spelling: psikh-ee'-on
Part of Speech: Noun, Neuter
Short Definition: a crumb (of bread)
Meaning: a crumb (of bread)


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✝ G5589 psichion 🕊

Strong's Concordance: crumb. Diminutive from a derivative of the base of psallo (meaning a crumb); a little bit or morsel -- crumb. see GREEK psallo

Thayer's Greek Lexicon: STRONGS NT 5589: ψιχίονψιχίον, ψιχιου, τό (diminutive of ψίξ, ψιχος, ἡ, a morsel), a little morsel, a crumb (of bread or meat): Matthew 15:27; Mark 7:28; Luke 16:21 (T WH omit; L Tr brackets τῶν ψιχίων). (Not found in Greek authors (cf. Winer's Grammar, 24; 96 (91)).)

Strong's G  5590 

G5590 psychē: breath, the soul

Lexical Summary of the Word:
Original Word: ψυχή
Transliteration: psychē
Phonetic Spelling: psoo-khay'
Part of Speech: Noun, Feminine
Short Definition: breath, the soul
Meaning: breath, the soul


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✝ G5590 psychē 🕊

Strong's Concordance: soul, life, selfFrom psucho; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from pneuma, which is the rational and immortal soul; and on the other from zoe, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew nephesh, ruwach and chay) -- heart (+ -ily), life, mind, soul, + us, + you. see GREEK psucho see GREEK pneuma see GREEK zoe see HEBREW nephesh see HEBREW ruwach see HEBREW chay

Thayer's Greek Lexicon: STRONGS NT 5590: ψυχήψυχή, ψυχῆς, ἡ (ψύχω, to breathe, blow), from Homer down, the Sept. times too many to count for נֶפֶשׁ, occasionally also for לֵב and לֵבָב; 1. breath (Latinanima), i. e. a. the breath of life; the vital force which animates the body and shows itself in breathing: Acts 20:10; of animals, Revelation 8:9 (Genesis 9:4; Genesis 35:18; ἐπιστραφήτω ψυχή τοῦ παιδαρίου, 1 Kings 17:21); so also in those passages where, in accordance with the trichotomy or threefold division of human nature by the Greeks, ἡ ψυχή; is distinguished from τό πνεῦμα (see πνευαμ, 2, p. 520a (and references under the word πνεῦμα 5)), 1 Thessalonians 5:23; Hebrews 4:12. b. life: μέριμναν τῇ ψυχή, Matthew 6:25; Luke 12:22; τήν ψυχήν ἀγαπᾶν, Revelation 12:11; (μισεῖν, Luke 14:26); τιθέναι, John 10:11, 15, 17; John 13:37; John 15:13; 1 John 3:16; παραδιδόναι, Acts 15:26; διδόναι (λύτρον, which see), Matthew 20:28; Mark 10:45; ζητεῖν τήν ψυχήν τίνος (see ζητέω, 1 a.), Matthew 2:20; Romans 11:3; add, Matthew 6:25; Mark 3:4; Luke 6:9; Luke 12:20, 23; Acts 20:24; Acts 27:10, 22; Romans 16:4; 2 Corinthians 1:23; Philippians 2:30; 1 Thessalonians 2:8; in the pointed aphorisms of Christ, intended to fix themselves in the minds of his hearers, the phrases εὑρίσκειν, σῴζειν, ἀπολλύναι τήν ψυχήν αὐτοῦ, etc., designate as ψυχή in one of the antithetic members the life which is lived on earth, in the other, the (blessed) life in the eternal kingdom of God: Matthew 10:39; Matthew 16:25; Mark 8:35-37; Luke 9:24, 56 Rec.; ; John 12:25; the life destined to enjoy the Messianic salvation is meant also in the following phrases ((where R. V. soul)): περιποίησις ψυχῆς, Hebrews 10:39; κτᾶσθαι τάς ψυχάς, Luke 21:19; ὑπέρ τῶν ψυχῶν (here A. V. (not R. V.) for you; cf. c. below), 2 Corinthians 12:15. c. that in which there is life; a living being: ψυχή ζῶσα, a living soul, 1 Corinthians 15:45; (Revelation 16:3 R Tr marginal reading) (Genesis 2:7; plural ); πᾶσα ψυχή ζωῆς, Revelation 16:3 (G L T Tr text WH) (Leviticus 11:10); πᾶσα ψυχή, every soul, i. e. everyone, Acts 2:43; Acts 3:23; Romans 13:1 (so כָּל־נֶפֶשׁ, Leviticus 7:17 (27); ); with ἀνθρώπου added, every soul of man (אָדָם נֶפֶשׁ, Numbers 31:40, 46 (cf. 1 Macc. 2:38)), Romans 2:9. ψυχαί, souls (like the Latincapita) i. e. persons (in enumerations; cf. German Seelenzahl): Acts 2:41; Acts 7:14; Acts 27:37; 1 Peter 3:20 (Genesis 46:15, 18, 22, 26, 27; Exodus 1:5; Exodus 12:4; Leviticus 2:1; Numbers 19:11, 13, 18; (Deuteronomy 10:22); the examples from Greek authors (cf. Passow, under the word, 2, vol. ii, p. 2590b) are of a different sort (yet cf. Liddell and Scott, under the word, II. 2)); ψυχαί ἀνθρώπων of slaves (A. V. souls of men (R. V. with marginal reading 'Or lives')), Revelation 18:13 (so (Numbers 31:35); Ezekiel 27:13; see σῶμα, 1 c. (cf. Winer's Grammar, § 22, 7 N. 3)). 2. the soul (Latinanimus), a. the seat of the feelings, desires, affections, aversions (our soul, heart, etc. (R. V. almost uniformly soul); for examples from Greek writings see Passow, under the word, 2, vol. ii., p. 2589b; (Liddell and Scott, under the word, II. 3); Hebrew נֶפֶשׁ, cf. Gesenius, Thesaurus ii, p. 901 in 3): Luke 1:46; Luke 2:35; John 10:24 (cf. αἴρω, 1 b.); Acts 14:2, 22; Acts 15:24; Hebrews 6:19; 2 Peter 2:8, 14; ἡ ἐπιθυμία τῆς ψυχῆς, Revelation 18:14; ἀνάπαυσιν ταῖς ψυχαῖς εὑρίσκειν, Matthew 11:29; ψυχή, ... ἀναπαύου, φάγε, πίε (WH brackets these three imperatives), εὐφραίνου (personification and direct address), Luke 12:19, cf. Luke 12:18 (ἡ ψυχή ἀναπαύσεται, Xenophon, Cyril 6, 2, 28; ἐυφραίνειν τήν ψυχήν, Aelian v. h. 1, 32); εὐδοκεῖ ἡ ψυχή μου (anthropopathically, of God), Matthew 12:18; Hebrews 10:38; περίλυπος ἐστιν ἡ ψυχή μου, Matthew 26:38; Mark 14:34; ἡ ψυχή μου τετάρακται, John 12:27; ταῖς ψυχαῖς ὑμῶν ἀκλυόμενοι (fainting in your souls (cf. ἐκλύω, 2 b.)), Hebrews 12:3; ἐν ὅλῃ τῇ ψυχή σου, with all thy soul, Matthew 22:37; (Luke 10:27 L text T Tr WH); ἐξ ὅλης τῆς ψυχῆς σου (Latinex toto animo), with (literally, from (cf. ἐκ, II. 12 b.)) all thy soul, Mark 12:30, 33 (here T WH omit; L Tr marginal reading brackets the phrase); Luke 10:27 (R G) (Deuteronomy 6:5; (Epictetus diss. 3, 22, 18 (cf. Xenophon, anab. 7, 7, 43)); Antoninus 3, 4; (especially 4, 31; 12, 29); ὅλῃ τῇ ψυχή φροντίζειν τίνος (rather, with κεχαρισθαι), Xenophon, mem. 3, 11, 10); μία ψυχή, with one soul (cf. πνεῦμα, 2, p. 520a bottom), Philippians 1:27; τοῦ πλήθους ... ἦν ἡ καρδία καί ἡ ψυχή μία, Acts 4:32 (ἐρωτηθεις τί ἐστι φίλος, ἔφη. μία ψυχή δύο σώμασιν ἐνοικουσα, (Diogenes Laërtius 5, 20 (cf. Aristotle, eth. Nic. 9, 8, 2, p. 1168b, 7; on the elliptical ἀπό μιᾶς (namely, ψυχῆς?), see ἀπό, III.)); ἐκ ψυχῆς, from the heart, heartily (Ephesians 6:6 (Tr WH with Ephesians 6:7)); Colossians 3:23 (ἐκ τῆς ψυχῆς often in Xenophon; τό ἐκ ψυχῆς πένθος, Josephus, Antiquities 17, 6, 5). b. "the (human) soul in so far as it is so constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life": 3 John 1:2; ἀγρύπνειν ὑπέρ τῶν ψυχῶν, Hebrews 13:17; ἐπιθυμίαι, αἵτινες στρατεύονται κατά τῆς ψυχῆς, 1 Peter 2:11; ἐπίσκοπος τῶν ψυχῶν, 1 Peter 2:25; σῴζειν τάς ψυχάς, James 1:21; ψυχήν ἐκ θανάτου, from eternal death, James 5:20; σωτηρία ψυχῶν, 1 Peter 1:9; ἁγνίζειν τάς ψυχάς ἑαυτῶν, 1 Peter 1:22; (τάς ψυχάς πιστῷ κτίστῃ παρατίθεσθαι, 1 Peter 4:19). c. the soul as an essence which differs from the body and is not dissolved by death (distinguished from τό σῶμα, as the other part of human nature (so in Greek writings from Isocrates and Xenophon down; cf. examples in Passow, under the word, p. 2589{a} bottom; Liddell and Scott, under the word, II. 2)): Matthew 10:28, cf. 4 Macc. 13:14 (it is called ἀθάνατος, Herodotus 2, 123; Plato Phaedr., p. 245 c., 246 a., others; ἄφθαρτος, Josephus, b. j. 2, 8, 14; διαλυθῆναι τήν ψυχήν ἀπό τοῦ σώματος, Epictetus diss. 3, 10, 14); the soul freed from the body, a disembodied soul, Acts 2:27, 31 Rec.; Revelation 6:9; Revelation 20:4 (Wis. 3:1; (on the Homeric use of the word, see Ebeling, Lex. Homer, under the word, 3, and references at the end, also Proudfit in Bib. Sacr. for 1858, pp. 753-805)).

Strong's G  5591 

G5591 psychikos: natural, of the soul or mind

Lexical Summary of the Word:
Original Word: ψυχικός
Transliteration: psychikos
Phonetic Spelling: psoo-khee-kos'
Part of Speech: Adjective
Short Definition: natural, of the soul or mind
Meaning: natural, of the soul or mind


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✝ G5591 psychikos 🕊

Strong's Concordance: natural, sensual. From psuche; sensitive, i.e. Animate (in distinction on the one hand from pneumatikos, which is the higher or renovated nature; and on the other from phusikos, which is the lower or bestial nature) -- natural, sensual. see GREEK psuche see GREEK pneumatikos see GREEK phusikos

Thayer's Greek Lexicon: STRONGS NT 5591: ψυχικόςψυχικός, ψυχική, ψυχικόν (ψυχή) (Vulg.animalis, Gem.sinnlich), "of or belonging to the ψυχή; a. having the nature and characteristics of the ψυχή i. e. of the principle of animal life," which men have in common with the brutes (see ψυχή, 1 a.); (A. V. natural): σῶμα ψυχικόν, 1 Corinthians 15:44; substantively, τό ψυχικόν (Winer's Grammar, 592 (551)), 1 Corinthians 15:46: since both these expressions do not differ in substance or conception from σάρξ καί αἷμα in 1 Corinthians 15:50, Paul might have also written σαρκικον; but prompted by the phrase ψυχή ζῶσα in 1 Corinthians 15:45 (borrowed from Genesis 2:7), he wrote ψυχικόν. b. "governed by the ψυχή i. e. the sensuous nature with its subjection to appetite and passion (as though made up of nothing but ψυχή): ἄνθρωπος (equivalent to σαρκικός (or σάρκινος, which see 3) in ), 1 Corinthians 2:14; ψυχικοί, πνεῦμα μή ἔχοντες, Jude 1:19 (A. V. sensual (R. V. with marginal reading 'Or natural, Or animal'); so in the following example); σοφία, a wisdom in harmony with the corrupt desires and affections, and springing from them (see σοφία, a., p. 581b bottom), James 3:15. (In various other senses in secular authors from Aristotle and Polybius down.)

Strong's G  5592 

G5592 psychos: cold

Lexical Summary of the Word:
Original Word: ψῦχος
Transliteration: psychos
Phonetic Spelling: psoo'-khos
Part of Speech: Noun, Neuter
Short Definition: cold
Meaning: cold


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✝ G5592 psychos 🕊

Strong's Concordance: cold. From psucho; coolness -- cold. see GREEK psucho

Thayer's Greek Lexicon: STRONGS NT 5592: ψῦχοςψῦχος (R G Tr WH), more correctly ψῦχος (L T; cf. (Tdf. Proleg., p. 102); Lipsius, Grammat. Untersuch., p. 44f), ψύχους, τό, (ψύχω, which see), from Homer down, cold: John 18:18; Acts 28:2; 2 Corinthians 11:27; for קֹר, Genesis 8:22; for קָרָה, Psalm 147:6(17); Job 37:8.

Strong's G  5593 

G5593 psychros: cold

Lexical Summary of the Word:
Original Word: ψυχρός
Transliteration: psychros
Phonetic Spelling: psoo-chros'
Part of Speech: Adjective
Short Definition: cold
Meaning: cold


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✝ G5593 psychros 🕊

Strong's Concordance: cold. From psuchos; chilly (literally or figuratively) -- cold. see GREEK psuchos

Thayer's Greek Lexicon: STRONGS NT 5593: ψυχρόςψυχρός, ψυχρα, ψυχρόν (ψύχω, which see), from Homer down, cold, cool: neuter of cold water, ποτηρτιον, ψυχροῦ, Matthew 10:42 ((ψύχρω λουνται, Herodotus 2, 37); ψυχρόν πίνειν, Epict ench. 29, 2; πλύνεσθαι ψύχρω, diss. 4, 11, 19; cf. Winers Grammar, 591 (550)); metaphorically, like the Latinfrigidus, cold i. e. sluggish, inert, in mind (ψυχρός τήν ὀυργην, Lucian, Tim. 2): of one destitute of warm Christian faith and the desire for holiness, Revelation 3:15f.

Strong's G  5594 

G5594 psychō: to breathe, blow, to make cool

Lexical Summary of the Word:
Original Word: ψύχω
Transliteration: psychō
Phonetic Spelling: psoo'-kho
Part of Speech: Verb
Short Definition: to breathe, blow, to make cool
Meaning: to breathe, blow, to make cool


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✝ G5594 psychō 🕊

Strong's Concordance: grow coldA primary verb; to breathe (voluntarily but gently, thus differing on the one hand from pneo, which denotes properly a forcible respiration; and on the other from the base of aer, which refers properly to an inanimate breeze), i.e. (by implication, of reduction of temperature by evaporation) to chill (figuratively) -- wax cold. see GREEK pneo see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 5594: ψύχωψύχω: 2 future passive, ψυγήσομαι (cf. Lob. ad Phryn., p. 318; Moeris, Piers. edition, p. 421, under the word); from Homer down; to breathe, blow, cool by blowing; passive, to be made or to grow cool or cold: tropically, of waning love, Matthew 24:12.

Strong's G  5595 

G5595 psōmizō: to feed with morsels

Lexical Summary of the Word:
Original Word: ψωμίζω
Transliteration: psōmizō
Phonetic Spelling: pso-mid'-zo
Part of Speech: Verb
Short Definition: to feed with morsels
Meaning: to feed with morsels


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✝ G5595 psōmizō 🕊

Strong's Concordance: to feed with morselsFrom the base of psomion; to supply with bits, i.e. (generally) to nourish -- (bestow to) feed. see GREEK psomion

Thayer's Greek Lexicon: STRONGS NT 5595: ψωμίζωψωμίζω; 1 aorist ἐψώμισά; (ψωμός, a bit, a morsel; see ψσομιον); a. to feed by putting a bit or crumb (of food) into the mouth (of infants, the young of animals, etc.): τινα τίνι (Aristophanes, Aristotle, Plutarch, Geoponica, Artemidorus Daldianus, oneir. 5, 62; Porphyry, Jamblichus). b. universally, to feed, nourish (the Sept. for הֶאֱכִיל) (Winer's Grammar, § 2, 1 b.): τινα, Romans 12:20; Clement of Rome, 1 Cor. 55, 2 [ET]; with the accusative of the thing, to give a thing to feed someone, feed out to (Vulg. distribuo in cibos pauperun (A. V. bestow ... to feed the poor)): 1 Corinthians 13:3; in the O. T. τινα τί, Sir. 15:3; Wis. 16:20; Numbers 11:4; Deuteronomy 32:13; Psalm 79:6 (); Isaiah 58:14, etc.; cf. Winer's Grammar, § 32, 4 a. note.

Strong's G  5596 

G5596 psōmion: a fragment, morsel

Lexical Summary of the Word:
Original Word: ψωμίον
Transliteration: psōmion
Phonetic Spelling: pso-mee'-on
Part of Speech: Noun, Neuter
Short Definition: a fragment, morsel
Meaning: a fragment, morsel


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✝ G5596 psōmion 🕊

Strong's Concordance: morsel, crumbDiminutive from a derivative of the base of psocho; a crumb or morsel (as if rubbed off), i.e. A mouthful -- sop. see GREEK psocho

Thayer's Greek Lexicon: STRONGS NT 5596: ψωμίονψωμίον, ψωμιου, τό (diminutive of ψωμός), a fragment, bit, morsel (A. V. sop): John 13:26f, 30. (Ruth 2:14; Job 31:17 (but in both ψωμός); Antoninus 7, 3; (Diogenes Laërtius 6, 37.)

Strong's G  5597 

G5597 psōchō: to rub

Lexical Summary of the Word:
Original Word: ψώχω
Transliteration: psōchō
Phonetic Spelling: pso'-kho
Part of Speech: Verb
Short Definition: to rub
Meaning: to rub


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✝ G5597 psōchō 🕊

Strong's Concordance: rub. Prolongation from the same base as psallo; to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand) -- rub. see GREEK psallo

Thayer's Greek Lexicon: STRONGS NT 5597: ψώχωψώχω; (from the obsolete ψοωο for ψάω); to rub, rub to pieces: τάς στάχυας ταῖς χερσίν, Luke 6:1. ((middle in Nicander.))

Strong's G  5598 

G5598 Ō: the last letter of the Greek alphabet

Lexical Summary of the Word:
Original Word: Ὦ
Transliteration: Ō
Phonetic Spelling: o'-meg-ah
Part of Speech: Indeclinable Letter (Noun)
Short Definition: the last letter of the Greek alphabet
Meaning: the last letter of the Greek alphabet


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✝ G5598 Ō 🕊

Strong's Concordance: Omega. The last letter of the Greek alphabet, i.e. (figuratively) the finality -- Omega.

Thayer's Greek Lexicon: STRONGS NT 5598: ΩΩ, Omega: omega, the last (24th) letter of the Greek alphabet: ἐγώ εἰμί τό Ω (WH Ω, L ὦ, T ὦ), equivalent to τό τέλος, i. e. the last (see Alfa, Α, ἆ, ἄλφα (and B. D. (especially American edition) under the word and article 'Alpha', also article Α and Ω by Piper in Herzog (cf. Schaff-Herzog), and by Tyrwhitt in Dict. of Chris. Antiq.)), Revelation 1:8, 11 Rec.; . (On the interchange of omega ὦ and omicron ὀ in manuscripts see Scrivener, Plain Introduction etc., p. 627; 'Six Lectures' etc., p. 176; WH. Introductory § 404; cf. especially Meisterhans, Gram. d. Attic Inschr., p. 10.)

Strong's G  5599 

G5599 ō: O, oh!

Lexical Summary of the Word:
Original Word: ὦ
Transliteration: ō
Phonetic Spelling: o
Part of Speech: Interjection
Short Definition: O, oh!
Meaning: O, oh!


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✝ G5599 ō 🕊

Strong's Concordance: O. A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh -- O.

Thayer's Greek Lexicon: STRONGS NT 5599: ὦὦ, an interjection, prefixed to vocatives (on its use in the N. T. cf. Buttmann, 140 (122); (Winers Grammar, § 29, 3)), O; it is used a. in address: ὦ Θεόφιλε, Acts 1:1; add, Acts 18:14; Acts 27:21 (here Tdf. ὦ (ex errore); on the passages which follow cf. Buttmann, as above); Romans 2:1, 3; Romans 9:20; 1 Timothy 6:20; and, at the same time, reproof, James 2:20. b. in exclamation: and that of admiration, Matthew 15:28; Romans 11:33 (here Rec.st Lachmann ὦ; cf. Chandler §§ 902 and especially 904); of reproof, Luke 24:25; Acts 13:10; Galatians 3:1; with the nominative (Winer's Grammar, § 29, 2), Matthew 17:17; Mark 9:19; Luke 9:41. ((From Homer down.))

Strong's G  5600 

G5600 ō: may, might

Lexical Summary of the Word:
Original Word: ὦ
Transliteration: ō
Phonetic Spelling: o
Part of Speech: (is missing, coming soon)
Short Definition: may, might
Meaning: may, might


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✝ G5600 ō 🕊

Strong's Concordance: may, mightIncluding the oblique forms, as well as es (ace); e (ay); etc. The subjunctive of eimi; (may, might, can, could, would, should, must, etc.; also with ei and its comparative, as well as with other particles) be -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. see GREEK eimi see GREEK ei


Strong's G  5601 

G5601 Ōbēd: Obed

Lexical Summary of the Word:
Original Word: Ὠβήδ
Transliteration: Ōbēd
Phonetic Spelling: o-bade'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Obed
Meaning: Obed


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✝ G5601 Ōbēd 🕊

Strong's Concordance: Obed. Of Hebrew origin (Owbed); Obed, an Israelite -- Obed. see HEBREW Owbed

Thayer's Greek Lexicon: STRONGS NT 5601: ἸωβήδἸωβήδ, ὁ, indeclinable, Jobed: Matthew 1:5 and Luke 3:32 in L T Tr (WH; (yet WH in Luke, the passage cited Ιωβηλ)) for R G Ωβηδ, which see. STRONGS NT 5601: Ιωβηλ [Ιωβηλ, see the preceding word.) Ιωδα, ὁ, indeclinable, Joda: Luke 3:26 T Tr WH, for R G L Ιουδα, see Ἰούδας, 2.] STRONGS NT 5601: ΩβηδΩβηδ (R G; see Ἰωβήδ), ὁ (Hebrew עובֵד (i. e. 'servant' namely, of Jehovah)), Obed, the grandfather of king David: Matthew 1:5; Luke 3:32 (Ruth 4:17; 1 Chronicles 2:12).

Strong's G  5602 

G5602 hōde: so, to here, here

Lexical Summary of the Word:
Original Word: ὧδε
Transliteration: hōde
Phonetic Spelling: ho'-deh
Part of Speech: Adverb
Short Definition: so, to here, here
Meaning: so, to here, here


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✝ G5602 hōde 🕊

Strong's Concordance: here, hither, in this place, there. From an adverb form of hode; in this same spot, i.e. Here or hither -- here, hither, (in) this place, there. see GREEK hode

Thayer's Greek Lexicon: STRONGS NT 5602: ὧδεὧδε, adverb (from ὅδε); 1. so, in this manner (very often in Homer). 2. adverb of place; a. hither, to this place (Homer, Iliad 18, 399. Od 1 182; 17, 545; cf. Buttmann, 71 (62f) (cf. Winers Grammar, § 54, 7; but its use in Homer of place is now generally denied; see Ebeling, Lex. Homer, under the word, p. 484b; Liddell and Scott, under the word, II.)): Matthew 8:29; Matthew 14:18 (Tr marginal reading brackets ὧδε); ; Mark 11:3; Luke 9:41; Luke 14:21; Luke 19:27; John 6:25; John 20:27; Acts 9:21; Revelation 4:1; Revelation 11:12 (the Sept. for הֲלֹם, Exodus 3:5; Judges 18:3; Ruth 2:14); ἕως ὧδε (even unto this place), Luke 23:5. b. here, in this place: Matthew 12:6, 41; Matthew 14:17; Mark 9:1, 5; Mark 16:6; Luke 9:33; Luke 22:38; Luke 24:6 (WH reject the clause); John 6:9; John 11:21, 32, and often (the Sept. for פֹּה); τά ὧδε, the things that are done here, Colossians 4:9; ὧδε, in this city, Acts 9:14; in this world, Hebrews 13:14; opposed to ἐκεῖ (here, i. e. according to the Levitical law still in force; there, i. e. in the passage in Genesis concerning Melchizedek), Hebrews 7:8; ὧδε with some addition, Matthew 14:8; Mark 6:3; Mark 8:4; Luke 4:23; ὧδε ὁ Χριστός, ἤ ὧδε, here is Christ, or there (so A. V., but R. V. here is the Christ, or, Here (cf. ὧδε καί ὧδε, hither and thither, Exodus 2:12 etc.)), Matthew 24:23; ᾠδή ἤ ... ἐκεῖ, Mark 13:21 (T WH omit ἤ; Tr marginal reading reads καί); Luke 17:21, 23 (here T Tr WH marginal reading ἐκεῖ ... ὧδε (WH text ἐκεῖ ἤ ... ὧδε)); James 2:3 (here Rec. ἐκεῖ ἤ ... ὧδε; G L T Tr WH omit ὧδε (WH text and margin varying the place of ἐκεῖ)). Metaphorically, in this thing, Revelation 13:10, 18; Revelation 14:12; Revelation 17:9 (the phrase ὧδε ἐστιν in at least two of these passages (viz., Revelation 13:18; Revelation 14:12) seems to be equivalent to 'here there is opportunity for', 'need of' etc. (so in Epictetus diss. 3, 22, 105)); in this state of things, under these circumstances, 1 Corinthians 4:2 L (who, however, connects it with 1 Corinthians 4:1) T Tr WH; cf. Meyer at the passage

Strong's G  5603 

G5603 ōdē: a song, ode

Lexical Summary of the Word:
Original Word: ᾠδή
Transliteration: ōdē
Phonetic Spelling: o-day'
Part of Speech: Noun, Feminine
Short Definition: a song, ode
Meaning: a song, ode


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✝ G5603 ōdē 🕊

Strong's Concordance: song. From aido; a chant or "ode" (the general term for any words sung; while humnos denotes especially a religious metrical composition, and psalmos still more specially, a Hebrew cantillation) -- song. see GREEK aido see GREEK humnos see GREEK psalmos

Thayer's Greek Lexicon: STRONGS NT 5603: ᾠδήᾠδή, ᾠδῆς, ἡ (equivalent to ἀοιδή, from ἀείδω, i. e. ᾄδω, to sing), from Sophocles and Euripides down, the Sept. for שִׁיר and שִׁירָה, a song, lay, ode; in the Scriptures a song in praise of God or Christ: Revelation 5:9; Revelation 14:3; Μωϋσέως καί τοῦ ἀρνίου, the song which Moses and Christ taught them to sing, Revelation 15:3; plural with the epithet πνευματικαι, Ephesians 5:19 (here Lachmann brackets πνευματικαῖς); Colossians 3:16. (Synonym: see ὕμνος, at the end.)

Strong's G  5604 

G5604 ōdin: a birth pang

Lexical Summary of the Word:
Original Word: ὠδίν
Transliteration: ōdin
Phonetic Spelling: o-deen'
Part of Speech: Noun, Feminine
Short Definition: a birth pang
Meaning: a birth pang


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✝ G5604 ōdin 🕊

Strong's Concordance: pain, sorrow, travail. Akin to odune; a pang or throe, especially of childbirth -- pain, sorrow, travail. see GREEK odune

Thayer's Greek Lexicon: STRONGS NT 5604: ὠδίνὠδίν (1 Thessalonians 5:3; Isaiah 37:3) for ὠδίς (the earlier form; cf. Winer's Grammar, § 9, 2 e. N. 1), ὠδινος, ἡ, from Homer, Iliad 11,271 down, the pain of childbirth, travail-pain, birth-pang: 1 Thessalonians 5:3; plural ὠδῖνες ((pangs, throes, R. V. travail); German Wehen), equivalent to intolerable anguish, in reference to the dire calamities which the Jews supposed would precede the advent of the Messiah, and which were called הַמָּשִׁיחַ חֶבְלֵי (see the commentaries (especially Keil) on Matthew, the passage cited), Matthew 24:8; Mark 13:8 (9); ὠδῖνες θανάτου (Tr marginal reading ᾅδου), the pangs of death, Acts 2:24, after the Sept. who translated the words מָוֶת חֶבְלֵי by ὠδῖνες θανάτου, deriving the word חֶבְלֵי not, as they ought, from חֶבֶל, i. e. σχοινίον 'cord', but from חֵבֶל, ὠδίς, Psalm 17:5 (); Psalm 114:3 (); 2 Samuel 22:6.

Strong's G  5605 

G5605 ōdinō: to have birth pangs, to travail

Lexical Summary of the Word:
Original Word: ὠδίνω
Transliteration: ōdinō
Phonetic Spelling: o-dee'-no
Part of Speech: Verb
Short Definition: to have birth pangs, to travail
Meaning: to have birth pangs, to travail


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✝ G5605 ōdinō 🕊

Strong's Concordance: birth painsFrom odin; to experience the pains of parturition (literally or figuratively) -- travail in (birth). see GREEK odin

Thayer's Greek Lexicon: STRONGS NT 5605: ὠδίνωὠδίνω; from Homer down; the Sept. for חוּל, thrice for חִבֵּל; to feel the pains of childbirth, to travail: Galatians 4:27; Revelation 12:2; in figurative discourse, Paul uses the phrase οὖς πάλιν ὠδίνω, i. e. whose souls I am striving with intense effort and anguish to conform to the mind of Christ, Galatians 4:19. (Compare: συνωδίνω.)

Strong's G  5606 

G5606 ōmos: the shoulder

Lexical Summary of the Word:
Original Word: ὦμος
Transliteration: ōmos
Phonetic Spelling: o'-mos
Part of Speech: Noun, Masculine
Short Definition: the shoulder
Meaning: the shoulder


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✝ G5606 ōmos 🕊

Strong's Concordance: shoulder. Perhaps from the alternate of phero; the shoulder (as that on which burdens are borne) -- shoulder. see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 5606: ὦμοςὦμος, ὤμου, ὁ (ὈΙΩ equivalent to φέρω ((?); allied with Latinumerus, cf. Vanicek, p. 38; Curtius, § 487)), from Homer down, the shoulder: Matthew 23:4; Luke 15:5.

Strong's G  5607 

G5607 ōn: be, come, have

Lexical Summary of the Word:
Original Word: ὤν
Transliteration: ōn
Phonetic Spelling: oan
Part of Speech: (is missing, coming soon)
Short Definition: be, come, have
Meaning: be, come, have


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✝ G5607 ōn 🕊

Strong's Concordance: be, come, have. Including the feminine ousa (oo'-sah); and the neuter on (on) present participle of eimi; being -- be, come, have. see GREEK eimi


Strong's G  5608 

G5608 ōneomai: to buy

Lexical Summary of the Word:
Original Word: ὠνέομαι
Transliteration: ōneomai
Phonetic Spelling: o-neh'-om-ahee
Part of Speech: Verb
Short Definition: to buy
Meaning: to buy


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✝ G5608 ōneomai 🕊

Strong's Concordance: buy. Middle voice from an apparently primary onos (a sum or price); to purchase (synonymous with the earlier pimpremi) -- buy. see GREEK pimpremi

Thayer's Greek Lexicon: STRONGS NT 5608: ὠνέομαιὠνέομαι, ὠνοῦμαι: 1 aorist ὠνησμην (which form, as well as ἐωνησαμην, belongs to later Greek, for which the earlier writings used ἐπριάμην; cf. Lob. ad Phryn., p. 137ff; (Rutherford, New Phryn., p. 210ff; Veitch, under the word); Winers Grammar, § 12, 2; § 16, under the word); from Herodotus down; to buy: with a genitive of the price, Acts 7:16.

Strong's G  5609 

G5609 ōon: an egg

Lexical Summary of the Word:
Original Word: ᾠόν
Transliteration: ōon
Phonetic Spelling: o-on'
Part of Speech: Noun, Neuter
Short Definition: an egg
Meaning: an egg


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✝ G5609 ōon 🕊

Strong's Concordance: egg. Apparently a primary word; an "egg" -- egg.

Thayer's Greek Lexicon: STRONGS NT 5609: ὀωνὀων (so R G Tr, but L T WH ὀων; see (Etym. Magn. 822, 40) Iota), ὀωυ, τό, from Herodotus down, an egg: Luke 11:12 (for בֵּיצָה, found only in the plural בֵּיצִים, Deuteronomy 22:6; Isaiah 10:14, etc.).

Strong's G  5610 

G5610 hōra: a time or period, an hour

Lexical Summary of the Word:
Original Word: ὥρα
Transliteration: hōra
Phonetic Spelling: ho'-rah
Part of Speech: Noun, Feminine
Short Definition: a time or period, an hour
Meaning: a time or period, an hour


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✝ G5610 hōra 🕊

Strong's Concordance: day, hour, instant, seasonApparently a primary word; an "hour" (literally or figuratively) -- day, hour, instant, season, X short, (even-)tide, (high) time.

Thayer's Greek Lexicon: STRONGS NT 5610: ὥραὥρα, ὥρας, ἡ, from Homer down, the Sept. for עֵת and in Daniel for שָׁעָה; 1. a certain definite time or season fixed by natural law and returning with the revolving year; of the seasons of the year, spring, summer, autumn, winter, as ὥρα τοῦ θέρους, πρώϊμος καί ὄψιμος, χειμερια, etc.; often in the Greek writings (cf. Liddell and Scott, under A. I. 1 c., and on the inherent force of the word especially Schmidt, chapter 44 § 6f). 2. the daytime (bounded by the rising and the setting of the sun), a day: ὥρα παρῆλθεν, Matthew 14:15; ἤδη ὥρας πολλῆς γενομένης (or γινομένης) (A. V. when the day was now far spent), Mark 6:35 (see πολύς, c. (but note that in the example from Polybius there cited πολλῆς ὥρας means early)); ὀψίας (ὀψέ T Tr marginal reading WH text) ἤδη οὔσης τῆς ὥρας (WH marginal reading brackets τῆς ὥρας), Mark 11:11 (ὀψέ τῆς ὥρας, Polybius 3, 83, 7; τῆς ὥρας ἐγιγνετο ὀψέ, Demosthenes, p. 541, 28). 3. a twelfth part of the daytime, an hour (the twelve hours of the day are reckoned from the rising to the setting of the sun, John 11:9 (cf. BB. DD., under the word Hour; Riehm's HWB, under the word Uhr)): Matthew 24:36; Matthew 25:13; Mark 13:32; Mark 15:25, 33; Luke 22:59; Luke 23:44; John 1:39(40); ; with τῆς ἡμέρας added, Acts 2:15; of the hours of the night, Luke 12:39; Luke 22:59; with τῆς νυκτός added, Acts 16:33; Acts 23:23; dative ὥρα, in stating the time when (Winers Grammar, § 31, 9; Buttmann, § 133, 26): Matthew 24:44; Mark 15:34; Luke 12:39f; preceded by ἐν, Matthew 24:50; John 4:52; Acts 16:33; accusative to specify when (Winers Grammar, § 32, 6; Buttmann, § 131, 11): John 4:52; Acts 10:3; 1 Corinthians 15:30; Revelation 3:3; also to express duration (Winers Grammar, and Buttmann's Grammar, at the passages cited): Matthew 20:12 (cf. ποιέω, I. 1 a. at the end); ; Mark 14:37; preceded by prepositions: ἀπό, Matthew 27:45; Acts 23:23; ἕως, Matthew 27:45; μέχρι, Acts 10:30; περί with the accusative Acts 10:9, improperly used for a very short time: μία ὥρα, Revelation 18:10 (Rec. ἐν, WH marginal reading accusative), 17 (16), 19; πρός ὥραν (A. V. for a season), John 5:35; 2 Corinthians 7:8; Galatians 2:5 (here A. V. for an hour); Philemon 1:15; πρός καιρόν ὥρας (for a short season), 1 Thessalonians 2:17. 4. any definite time, point of time, moment: Matthew 26:45; more precisely defined — by a genitive of the thing, Luke 1:10; Luke 14:17; Revelation 3:10; Revelation 14:7, 15; by a genitive of the person the fit or opportune time for one, Luke 22:53; John 2:4; by a pronoun or an adjective: ἡ ἄρτι ὥρα (A. V. this present hour), 1 Corinthians 4:11; ἐσχάτῃ ὥρα, the last hour i. e. the end of this age and very near the return of Christ from heaven (see ἔσχατος, 1, p. 253b), 1 John 2:18 (cf. Westcott at the passage); αὐτῇ τῇ ὥρα, that very hour, Luke 2:38 (here A. V. (not R. V.) that instant); ; Acts 16:18; Acts 22:13; ἐν αὐτῇ τῇ ὥρα, in that very hour, Luke 7:21 (R G L text); ; ἐν τῇ ὥρα ἐκείνῃ, Matthew 8:13; ἐν ἐκείνῃ τῇ ὥρα, Matthew 10:19 (Lachmann brackets the clause); Mark 13:11; (Luke 7:21 L marginal reading T Tr WH); Revelation 11:13; ἀπ' ἐκείνης τῆς ὥρας, John 19:27; ἀπό τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 15:28; Matthew 17:18; by a conjunction: ὥρα ὅτε, John 4:21, 23; John 5:25'; ; ἵνα (see ἵνα, II. 2 d.), John 12:23; John 13:1; John 16:2, 32; by καί and a finite verb, Matthew 26:45; by a relative pronoun ὥρα ἐν ἤ, John 5:28; by the addition of an accusative with an infinitive Romans 13:11 (οὔπω ὥρα συναχθῆναι τά κτήνη, Genesis 29:7; see examples in the Greek writings, from Aeschylus down, in Passow, under the word, vol. ii., p. 2620a; (Liddell and Scott, under the word, B. I. 3); so the Latintempus est, Cicero, Tusc. 1, 41, 99; ad Attic 10, 8). Owing to the context ὥρα sometimes denotes the fatal hour, the hour of death: Matthew 26:45; Mark 14:35, 41; John 12:27; John 16:4 (here L Tr WH read ἡ ὥρα αὐτῶν i. e. the time when these predictions are fulfilled); ; ἡ ὥρα τίνος, 'one's hour', i. e. the time when one must undergo the destiny appointed him by God: so of Christ, John 7:30; John 8:20, cf. John 16:21. (On the omission of the word see ἐξαυτῆς (ἀφ' ἧς? cf., p. 58b top), Winers Grammar, § 64, 5, under the word; Buttmann, 82 (71); on the omission of the article with it (e. g. 1 John 2:18), see Winers Grammar, § 19, under the word).

Strong's G  5611 

G5611 hōraios: seasonable, timely

Lexical Summary of the Word:
Original Word: ὡραῖος
Transliteration: hōraios
Phonetic Spelling: ho-rah'-yos
Part of Speech: Adjective
Short Definition: seasonable, timely
Meaning: seasonable, timely


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✝ G5611 hōraios 🕊

Strong's Concordance: beautiful. From hora; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively)) -- beautiful. see GREEK hora

Thayer's Greek Lexicon: STRONGS NT 5611: ὡραῖοςὡραῖος, ὡραία, ὡραῖον (from ὥρα, 'the bloom and vigor of life,' 'beauty' in the Greek writings, who sometimes join the word in this sense with χάρις (which suggests grace of movement) or κάλλος (which denotes, rather, symmetry of form)), from Hesiod down, ripe, mature (of fruits, of human age, etc.); hence, blooming, beautiful (of the human body, Xenophon, Plato, others; with τῇ ὄψει added, Genesis 26:7; Genesis 29:17; Genesis 39:6; 1 Kings 1:6): πόδες, Romans 10:15; of a certain gate of the temple, Acts 3:2, 10; (τάφοι κεκονιάμενοι, Matthew 23:27); σκεῦος, 2 Chronicles 36:19. (Cf. Trench, Synonyms, § cvi.)

Strong's G  5612 

G5612 ōryomai: to roar, howl

Lexical Summary of the Word:
Original Word: ὠρύομαι
Transliteration: ōryomai
Phonetic Spelling: o-roo'-om-ahee
Part of Speech: Verb
Short Definition: to roar, howl
Meaning: to roar, howl


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✝ G5612 ōryomai 🕊

Strong's Concordance: roar. Middle voice of an apparently primary verb; to "roar" -- roar.

Thayer's Greek Lexicon: STRONGS NT 5612: ὠρύομαιὠρύομαι; deponent middle; the Sept. for שָׁאַג; to roar, to howl, (of a lion, wolf, dog, and other beasts): 1 Peter 5:8 (Judges 14:5; Psalm 21:14 (); Jeremiah 2:15; Wis. 17:18; Theocritus, Plato, others); of men, to raise a loud and inarticulate cry: either of grief, Herodotus 3, 117; or of joy, id. 4, 75; to sing with a loud voice, Pindar Ol. 9, 163.

Strong's G  5613 

G5613 hōs: as, like as, even as, when, since, as long as

Lexical Summary of the Word:
Original Word: ὡς
Transliteration: hōs
Phonetic Spelling: hoce
Part of Speech: Adverb
Short Definition: as, like as, even as, when, since, as long as
Meaning: as, like as, even as, when, since, as long as


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✝ G5613 hōs 🕊

Strong's Concordance: as, that about, howProbably adverb of comparative from hos; which how, i.e. In that manner (very variously used, as follows) -- about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed. see GREEK hos

Thayer's Greek Lexicon: STRONGS NT 5613: ὡςὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winers Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer, under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, ἡ, ὁ which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word). I. ὡς as an adverb of comparison; 1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer's Grammar, § 53, 5): οὕτως ... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, 33; James 2:12; οὕτως ... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.)) ... βάλῃ, so etc. ... as if etc. Mark 4:26; ὡς ... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν, II. 2 a. at the end)) ... οὕτως, 1 Thessalonians 2:7f; ὡς ... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH; ; ὡς (T Tr WH καθώς) ... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος ... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς ... καί (where οὕτω καί might have been expected (Winers Grammar, as above; Buttmann, § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί, II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent). 2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers a. to the manner (`form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, 33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latininstar, veluti): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω, 1 b. β. under the end), Romans 4:17. b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16. c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου ἤ, that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὁ ὤν) is left to be supplied by the reader: as ἡ φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, 5, 7-9, 17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); , etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH; (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1. d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, 16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); ; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, 8, 15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, 16 (where cf. Lightfoot); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 19; 1 Peter 2:2, 5, 11; 1 Peter 3:7; 1 Peter 4:10, 15, 19 (R G); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, 46 (but here L T Tr WH read εἰς (cf. ἔχω, I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8). β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, 20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2. 3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winers Grammar, § 65, 9; (Buttmann, § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, ὁ Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winers Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winers Grammar, as above; (Buttmann, § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winers Grammar, and Buttmann's Grammar, at the passages cited (cf. Esther 4:14; Josephus, contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winers Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν, IV.). 4. ὡς has its own verb, with which it forms a complete sentence; a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latinsicut, eo modo quo): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 () (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); ; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ, b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ὁ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann, § 139, 13; 383f (329); Winer's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν ... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon, Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141. b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winers Grammar, 448 (417)). c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ, a. at the end. 5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12. 6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); ; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8. 7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); ; John 1:39(40); (John 4:6 L T Tr WH); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH); ; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH); John 13:18 (yet not WH text); cf. καί, I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow, under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles' Lexicon, under the word, 3). 8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latinquam, how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalm 72:1 ()); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow, 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.). II. ὡς as a particle of time; a. as, when, since; Latinut, cum, (Winer's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, 41, 44; Luke 2:15, 39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, 29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, 23; John 4:1, 40,( Tdf.); ; (cf. John 19:33 (see I. 4b. above)); ; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, 17, 25; Acts 13:25, 29 (Acts 13:18 WH text (see I. 7 above)); , (Homer, Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon, Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f). b. while, when (Latindum, quando): Luke 20:37; as long as, while, John ( Tr marginal reading WH marginal reading (cf. ἕως, I. 2)); ,(), L T Tr WH ((cf. ἕως, as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited). c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann, 232 (200); Winers Grammar, § 42, 5 a.; Sophocles' Lexicon, under the word 6.). III. ὡς as a final particle (Latinut), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann, 244 (210); Winers Grammar, 318 (299); Krüger, § 65, 3, 4), Luke 9:52 L marginal reading WH); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον, 1 a.), Hebrews 7:9 (L marginal reading εἶπεν). IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalm 94:11 (); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V.)).

Strong's G  5614 

G5614 hōsanna: save, we pray

Lexical Summary of the Word:
Original Word: ὡσαννά
Transliteration: hōsanna
Phonetic Spelling: ho-san-nah'
Part of Speech: Hebrew Form (Indclinable)
Short Definition: save, we pray
Meaning: save, we pray


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✝ G5614 hōsanna 🕊

Strong's Concordance: hosanna. Of Hebrew origin (yasha' and na'); oh save!; hosanna (i.e. Hoshia-na), an exclamation of adoration -- hosanna. see HEBREW yasha' see HEBREW na'

Thayer's Greek Lexicon: STRONGS NT 5614: ὡσαννάὡσαννά (see WH. Introductory § 408; but L T ὡσαννά; see Tdf. Proleg., p. 107) (derived from Psalm 117:25 () נָּא הושִׁיָעה, i. e. 'save, I pray', the Sept. σῶσον δή; (in form the word seems to be the Greek reproduction of an abbreviated pronunciation of the Hebrew (הושַׁע־נָא); others would make it אושַׁעְנָא (`save us'); cf. Hilgenfeld, Evang. § Hebraeos (the old 1884 edition), p. 25 and p. 122; Kautzsch, Gram. d. Biblical-Aram., p. 1732), hosanna; be propitious: Matthew 21:9; Mark 11:9; John 12:13; with τῷ υἱῷ Δαυίδ added, be propitious to the Messiah, Matthew 21:9, 15 (cf. ὡσαννά τῷ Θεῷ Δαβίδ, 'Teaching' 10, 6 [ET] (where see Harnack's note)).

Strong's G  5615 

G5615 hōsautōs: in like manner

Lexical Summary of the Word:
Original Word: ὡσαύτως
Transliteration: hōsautōs
Phonetic Spelling: ho-sow'-toce
Part of Speech: Adverb
Short Definition: in like manner
Meaning: in like manner


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✝ G5615 hōsautōs 🕊

Strong's Concordance: even so, likewiseFrom hos and an adverb from autos; as thus, i.e. In the same way -- even so, likewise, after the same (in like) manner. see GREEK hos see GREEK autos

Thayer's Greek Lexicon: STRONGS NT 5615: ὡσαύτωςὡσαύτως (ὡς and αὔτως), adverb (as a single word, Post-Homeric), in like manner, likewise: put after the verb, Matthew 20:5; Matthew 21:30, 36; put before the verb, Mark 14:31; Luke 13:3 (here L T Tr WH ὁμοίως), 5 (T Tr text WH); Romans 8:26; 1 Timothy 5:25; Titus 2:6; as often in Greek writings the verb must be supplied from the preceding context, Matthew 25:17; Mark 12:21; Luke 20:31; Luke 22:20 (WH reject the passage); 1 Corinthians 11:25; 1 Timothy 2:9 (namely, βούλομαι, cf. 8); (namely, δεῖ, cf. 7), 11; Titus 2:3 (namely, πρέπει εἶναι).

Strong's G  5616 

G5616 hōsei: as if, as it were, like

Lexical Summary of the Word:
Original Word: ὡσεί
Transliteration: hōsei
Phonetic Spelling: ho-si'
Part of Speech: Adverb
Short Definition: as if, as it were, like
Meaning: as if, as it were, like


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✝ G5616 hōsei 🕊

Strong's Concordance: like, aboutFrom hos and ei; as if -- about, as (it had been, it were), like (as). see GREEK hos see GREEK ei

Thayer's Greek Lexicon: STRONGS NT 5616: ὡσείὡσεί (ὡς and εἰ (Tdf. Proleg., p. 110)), adverb, from Homer down, properly, as if, i. e. a. as it were (had been), as though, as, like as, like: Matthew 3:16; Matthew 9:36 (Treg. ὡς); Luke 3:22 (L T Tr WH ὡς); Acts 2:3; Acts 6:15; Acts 9:18 (L T Tr WH ὡς); Romans 6:13 L T Tr WH; Hebrews 1:12; also Rec. in Mark 1:10; John 1:32; γίνεσθαι ὡσεί, Matthew 28:4 R G; Mark 9:26; Luke 22:44 (L brackets WH reject the passive); εἶναι ὡσεί, Matthew 28:3 (L T Tr WH ὡς), and Rec. in Hebrews 11:12 and Revelation 1:14; φαίνεσθαι ὡσεί τί, to appear like a thing, Luke 24:11. b. about, nearly: α. before numerals: Matthew 14:21; Luke 1:56 (R G); ; John 6:10 (R G L (others ὡς)); Acts 2:41; Acts 4:4 (R G); (in L T Tr WH it is strengthened here by the addition of περί); ; also, Rec. in Mark 6:44; R G in John 4:6; John 19:14 (G?), 39; Acts 5:36; Lachmann in John 6:19 (Judges 3:29; Nehemiah 7:66; Xenophon, Hell. 1, 2, 9; 2, 4, 25). β. before a measure of space: ὡσεί λίθου βολήν, Luke 22:41.

Strong's G  5617 

G5617 Hōsēe: Hosea, an Israelite prophet

Lexical Summary of the Word:
Original Word: Ὡσηέ
Transliteration: Hōsēe
Phonetic Spelling: ho-say-eh'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Hosea, an Israelite prophet
Meaning: Hosea -- an Israelite prophet


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✝ G5617 Hōsēe 🕊

Strong's Concordance: Osee. Of Hebrew origin (Howshea'); Hosee (i.e. Hoshea), an Israelite -- Osee. see HEBREW Howshea'

Thayer's Greek Lexicon: STRONGS NT 5617: ὡσεηὡσεη (G T Tr, but R L Ὠσεη; see WH. Introduction § 408; Tdf. Proleg., p. 107) (הושֵׁעַ 'deliverance'), ὁ, Hosea, a well-known Hebrew prophet, son of Beeri and contemporary of Isaiah (Hosea 1:1f): Romans 9:25.

Strong's G  5618 

G5618 hōsper: just as, even as

Lexical Summary of the Word:
Original Word: ὥσπερ
Transliteration: hōsper
Phonetic Spelling: hoce'-per
Part of Speech: Adverb
Short Definition: just as, even as
Meaning: just as, even as


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✝ G5618 hōsper 🕊

Strong's Concordance: just as, even asFrom hos and per; just as, i.e. Exactly like -- (even, like) as. see GREEK hos see GREEK per

Thayer's Greek Lexicon: STRONGS NT 5618: ὥσπερὥσπερ ((cf. Tdf. Proleg., p. 110); from ὡς and the enclitic particle περ, which, "in its usual way, augments and brings out the force of ὡς Klotz ad Devar. 2:2, p. 768; see περ), adverb (from Homer down), just as, even as; a. in a protasis with a finite verb, and followed by οὕτως or οὕτως καί in the apodosis (cf. Winer's Grammar, §§ 53, 5; 60, 5): Matthew 12:40; Matthew 13:40; Matthew 24:27, 37f, 38 (L T Tr (cf. ὡς at the beginning) WH ὡς); Luke 17:24; John 5:21, 26; Romans 5:19, 21; Romans 6:4, 19; Romans 11:30; 1 Corinthians 11:12; 1 Corinthians 15:22; 1 Corinthians 16:1; 2 Corinthians 1:7 (here L T Tr WH ὡς); Galatians 4:29; Ephesians 5:24 (L T Tr WH ὡς); James 2:26; ὥσπερ ... ἵνα καί ((cf. Winers Grammar, § 43, 5 a.; Buttmann, 241 (208); cf. ἵνα, II. 4 b.)), 2 Corinthians 8:7; εὐλογίαν ... ἑτοίμην εἶναι (cf. Winer's Grammar, § 44, 1 c.) οὕτως ὡς ἐυλογινα καί μή ὥσπερ etc. 'that your bounty might so be ready as a matter of bounty and not as if' etc. 2 Corinthians 9:5 (but only Rec. reads ὥσπερ, and even so the example does not strictly belong under this entry); the apodosis which should have been introduced by οὕτως is lacking (Winers Grammar, § 64, 7 b.; p. 569 (530); cf. Buttmann, § 151, 12 and 23 g.): Romans 5:12 (here what Paul subjoined in Romans 5:13f to prove the truth of his statement πάντες ἥμαρτον, prevented him from adding the apodosis, which had it corresponded accurately to the terms of the protasis would have run as follows: οὕτω καί δἰ ἑνός ἀνθρώπου ἡ δικαιοσύνη εἰς τόν κόσμον εἰσῆλθε καί διά τῆς δικαιοσύνης ἡ ζωή. Καί οὕτως εἰς πάντας ἀνθρώπους ἡ ζωή διελεύσεται, ἐφ' ᾧ πάντες δικαιωθήσονται; this thought he unfolds in verse 15ff in another form); Matthew 25:14 (here the extended details of the parable caused the writer to forget the apodosis which he had in mind at the beginning; (cf. ὡς, I. 4 c.)). b. it stands in close relation to what precedes: Matthew 5:48 (L T Tr WH ὡς); (L T Tr WH ὡς), (L T Tr WH ὡς); ; Acts 3:17; Acts 11:15; 1 Corinthians 8:5; 1 Thessalonians 5:3; Hebrews 4:10; Hebrews 7:27; Hebrews 9:25; Revelation 10:3; ὥσπερ γέγραπται, 1 Corinthians 10:7 L T Tr WH; εἰμί ὥσπερ τίς, to be of one's sort or class (not quite identical in meaning with ὡς or ὡσεί τίς, to be like one (cf. Bengel at the passage)), Luke 18:11 (but L Tr WH marginal reading ὡς); γίνομαι, Acts 2:2 (the genitive is apparently not to be explained by the omission of ἦχος, but rather as the genitive absolute: just as when a mighty wind blows, i. e. just as a sound is made when a mighty wind blows (R. V. as of the rushing of a mighty wind)); ἔστω σοι ὧπερ ὁ ἐθνικός κτλ., let him be regarded by thee as belonging to the number of etc. Matthew 18:17.

Strong's G  5619 

G5619 hōsperei: as, as it were

Lexical Summary of the Word:
Original Word: ὡσπερεί
Transliteration: hōsperei
Phonetic Spelling: hoce-per-i'
Part of Speech: Adverb
Short Definition: as, as it were
Meaning: as, as it were


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✝ G5619 hōsperei 🕊

Strong's Concordance: as. From hosper and ei; just as if, i.e. As it were -- as. see GREEK hosper see GREEK ei

Thayer's Greek Lexicon: STRONGS NT 5619: ὡσπερείὡσπερεί (ὥσπερ and εἰ (Tdf Proleg., p. 110)), adverb, from Aeschylus down, as, as it were: 1 Corinthians 15:8.

Strong's G  5620 

G5620 hōste: so as to, so then, therefore

Lexical Summary of the Word:
Original Word: ὥστε
Transliteration: hōste
Phonetic Spelling: hoce'-teh
Part of Speech: Conjunction
Short Definition: so as to, so then, therefore
Meaning: so as to -- so then, therefore


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✝ G5620 hōste 🕊

Strong's Concordance: so thatFrom hos and te; so too, i.e. Thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. see GREEK hos see GREEK te

Thayer's Greek Lexicon: STRONGS NT 5620: ὥστεὥστε (from ὡς and the enclitic τέ (Tdf. Proleg., p. 110)), a consecutive conjunction, i. e. expressing consequence or result, from Homer down, cf. Klotz ad Devar. ii. 2, p. 770ff; Winers Grammar, § 41 b. 5 N. 1, p. 301 (282f); (Buttmann, § 139, 50); 1. so that (A. V. frequently insomuch that); a. with an infinitive (or accusative and infinitive) (Buttmann, § 142, 3; the neg. in this construction is μή, Buttmann, § 148, 6; Winer's Grammar, 480 (447)): preceded by the demonstrative οὕτως, Acts 14:1; τοσοῦτος, Matthew 15:33 (so many loaves as to fill etc.); without a demonstrative preceding (where ὥστε defines more accurately the magnitude, extent, or quantity), Matthew 8:24, 28; Matthew 12:22; Matthew 13:2, 32, 54; Matthew 15:31; Matthew 27:14; Mark 1:27, 45; Mark 2:2, 12; Mark 3:10, 20; Mark 4:1, 32, 37; Mark 9:26; Mark 15:5; Luke 5:7; Luke 12:1; Acts 1:19; Acts 5:15; Acts 15:39; Acts 16:26; Acts 19:10, 12, 16; Romans 7:6; Romans 15:19; 1 Corinthians 1:7; 1 Corinthians 5:1; 1 Corinthians 13:2; 2 Corinthians 1:8; 2 Corinthians 2:7; 2 Corinthians 3:7; 2 Corinthians 7:7; Philippians 1:13; 1 Thessalonians 1:7; 2 Thessalonians 1:4; 2 Thessalonians 2:4; Hebrews 13:6; 1 Peter 1:21; it is used also of a designed result, so as to equivalent to in order to, for to, Matthew 10:1; Matthew 24:24 (their design); ; Luke 4:29 (Rec. εἰς τό); (L marginal reading WH ὡς, which see III.); and L T Tr WH in Luke 20:20 (R G εἰς τό) (1 Macc. 1:49 1 Macc. 4:2, 28 1 Macc. 10:3; 2 Macc. 2:6; Thucydides 4, 23; Xenophon, Cyril 3, 2, 16; Josephus, Antiquities 13, 5, 10; Eus. h. e. 3, 28, 3 (cf. Sophocles Lexicon, under the word, 5)); cf. Winers Grammar, 318 (298); Buttmann, § 139, 50 Rem. b. so that, with the indicative (Buttmann, 244 (210); cf. Winer's Grammar, 301 (283); Meyer or Ellicott on Galatians, as below): Galatians 2:13, and often in secular authors; preceded by οὕτως, John 3:16. 2. so then, therefore, wherefore: with the indicative (cf. Passow, under the word, II. 1 b., vol. ii., p. 2639{b}; (Liddell and Scott, under the word B. II. 2; the neg. in this construction is οὐ, Buttmann, § 148, 5)), Matthew 12:12; Matthew 19:6; Matthew 23:31; Mark 2:28; Mark 10:8; Romans 7:4, 12; Romans 13:2; 1 Corinthians 3:7; 1 Corinthians 7:38; 1 Corinthians 11:27; 1 Corinthians 14:22; 2 Corinthians 4:12; 2 Corinthians 5:16; Galatians 3:9, 24; Galatians 4:7, 16; once with a hortatory subjunctive, 1 Corinthians 5:8 (here L marginal reading indicative). before an imperative: 1 Corinthians 3:21; (); ; Philippians 2:12; Philippians 4:1; 1 Thessalonians 4:18; James 1:19 (L T Tr WH read ἴστε; cf. p. 174{a} top); 1 Peter 4:19. STRONGS NT 5620a: ὠτάριονὠτάριον, ὠταριου, τό (diminutive of οὖς, ὠτός; cf. γυναικάριον (Winer's Grammar, 24, 96 (91))), equivalent to ὠτίον (which see), the ear: Mark 14:47 L T Tr WH; John 18:10 T Tr WH. (Anthol. 11, 75, 2; Anaxandrides quoted in Athen. 3, p. 95 c.)

Strong's G  5621 

G5621 ōtion: an ear

Lexical Summary of the Word:
Original Word: ὠτίον
Transliteration: ōtion
Phonetic Spelling: o-tee'-on
Part of Speech: Noun, Neuter
Short Definition: an ear
Meaning: an ear


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✝ G5621 ōtion 🕊

Strong's Concordance: ear. Diminutive of ous; an earlet, i.e. One of the ears, or perhaps the lobe of the ear -- ear. see GREEK ous

Thayer's Greek Lexicon: STRONGS NT 5621: ὠτίονὠτίον, ὠτίου, τό (diminutive of οὖς, ὠτός, but without the diminutive force; "the speech of common life applied the diminutive form to most of the parts of the body, as τά ῥινια the nose, τό ὀμματιον, στηθιδιον, χελύνιον, σαρκίον the body" Lob. ad Phryn., p. 211f (cf. Winers Grammar, 25 (24))), a later Greek word, the ear: Matthew 26:51; Mark 14:47 (R G (cf. ὠτάριον)); Luke 22:51; John 18:10 (R G L (cf. ὠτάριον)), 26. (The Sept. for אֹזֶן, Deuteronomy 15:17; 1 Samuel 9:15; 1 Samuel 20:2, 13; 2 Samuel 22:45; Isaiah 50:4; Amos 3:12.)

Strong's G  5622 

G5622 ōpheleia: assistance, profit, benefit

Lexical Summary of the Word:
Original Word: ὠφέλεια
Transliteration: ōpheleia
Phonetic Spelling: o-fel'-i-ah
Part of Speech: Noun, Feminine
Short Definition: assistance, profit, benefit
Meaning: assistance, profit, benefit


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✝ G5622 ōpheleia 🕊

Strong's Concordance: advantage, profit. From a derivative of the base of ophelimos; usefulness, i.e. Benefit -- advantage, profit. see GREEK ophelimos

Thayer's Greek Lexicon: STRONGS NT 5622: ὠφέλειαὠφέλεια (WH ὠφελία (cf. Iota)), ὠφελείας, ἡ, (ὠφελης), from (Sophocles and) Herodotus down, usefulness, advantage, profit: Romans 3:1; τῆς ὠφελείας χάριν (Polybius 3, 82, 8 (yet in the sense of 'booty')), Jude 1:16. (Job 22:3; Psalm 29:10 ())

Strong's G  5623 

G5623 ōpheleō: to help, benefit, do good

Lexical Summary of the Word:
Original Word: ὠφελέω
Transliteration: ōpheleō
Phonetic Spelling: o-fel-eh'-o
Part of Speech: Verb
Short Definition: to help, benefit, do good
Meaning: to help, benefit, do good


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✝ G5623 ōpheleō 🕊

Strong's Concordance: profit, prevailFrom the same as opheleia; to be useful, i.e. To benefit -- advantage, better, prevail, profit. see GREEK opheleia

Thayer's Greek Lexicon: STRONGS NT 5623: ὠφελέωὠφελέω, ὠφέλω; future ὠφελήσω; 1 aorist ὠφέλησα; passive, present ὠφελοῦμαι; 1 aorist ὠφελήθην; 1 future ὠφεληθήσομαι (Matthew 16:26 L T Tr WH); (ὄφελος); from Aeschylus and Herodotus down; the Sept. for הועִיל; to assist, to be useful or advantageous, to profit: absolutely, Romans 2:25; with the accusative οὐδέν, to be of no use, to effect nothing, Matthew 27:24; John 6:63; John 12:19 (in these examples (John 6:63 excepted) A. V. prevail); τινα, to help or profit one, Hebrews 4:2; τινα τί to help, profit, one in a thing ((but the second accusative is a cognate accusative or the accusative of a neuter adjective or pronoun; cf. Winers Grammar, 227 (213)) so from Herodotus 3, 126 down): οὐδέν τινα, 1 Corinthians 14:6; Galatians 5:2; τί ὠφελήσει (or ὠφελεῖ (τόν)) ἄνθρωπον, ἐάν κτλ.; ((T WH follow with an infinitive)), what will (or 'doth') it profit a man if etc. ((or 'to' etc.))? Mark 8:36; passive, ὠφελοῦμαι, to be helped or profited: Hebrews 13:9; with the accusative μηδέν, Mark 5:26; οὐδέν, 1 Corinthians 13:3; with the accusative of the interrogative τί, Matthew 16:26; Luke 9:25 (here WH marginal reading gives the active); τί ἐκ τίνος (genitive of person), to be profited by one m some particular (cf. Meyer on Matt. as below; ἐκ, II. 5), Matthew 15:5; Mark 7:11.

Strong's G  5624 

G5624 ōphelimos: useful, profitable

Lexical Summary of the Word:
Original Word: ὠφέλιμος
Transliteration: ōphelimos
Phonetic Spelling: o-fel'-ee-mos
Part of Speech: Adjective
Short Definition: useful, profitable
Meaning: useful, profitable


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✝ G5624 ōphelimos 🕊

Strong's Concordance: useful, profitableFrom a form of ophelos; helpful or serviceable, i.e. Advantageous -- profit(-able). see GREEK ophelos
















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