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Strong's G  1 

G1 alpha: alpha

Lexical Summary of the Word:
Original Word: ἄλφα
Transliteration: alpha
Phonetic Spelling: al'-fah
Part of Speech: Indeclinable Letter (Noun)
Short Definition: alpha
Meaning: alpha


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✝ G1 alpha 🕊

Strong's Concordance: Alpha.Of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from aneu) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of hama). see GREEK aneu see GREEK hama

Thayer's Greek Lexicon: STRONGS NT 1: Α, ἄλφαΑ, ἄλφα, τό, the first letter of the Greek alphabet, opening the series which the letter omega ω closes. Hence, the expression ἐγώ εἰμί τό Α (L T Tr WH ἄλφα) καί τό Ω (Ὦ L WH), Revelation 1:8, 11 Rec., which is explained by the appended words ἡ ἀρχή καί τό τέλος, Revelation 21:6, and by the further addition ὁ πρῶτος καί ὁ ἔσχατος, Revelation 22:13. On the meaning of the phrase cf. Revelation 11:17; Isaiah 41:4; Isaiah 44:6; Isaiah 48:12; (especially B. D. American edition, p. 73). Α, when prefixed to words as an inseparable syllable, is: 1. privative (στερητικόν), like the Latinin-, the English un-, giving a negative sense to the word to which it is prefixed, as ἀβαρής; or signifying what is contrary to it, as ἄτιμος, ἀτιμόω; before vowels generally αν(, as in ἀναίτιος. 2. copulative (ἀθροιστικόν), akin to the particle ἅμα (cf. Curtius, § 598), indicating community and fellowship, as in ἀδελφός, ἀκόλουθος. Hence, it is: 3. intensive (ἐπιτατικόν), strengthening the force of terms, like the Latincon in composition; as ἀτενίζω from ἀτενής (yet cf. Winers Grammar, 100 (95)). This use, however, is doubted or denied now by many (e. g. Lob. Path. Element. i. 34f). Cf. Kühner, i. 741, § 339 Anm. 5; (Jelf, § 342 δ.); Alexander Buttmann (1873) Gram. § 120 Anm. 11; (Donaldson, Gram., p. 334; New Crat. §§ 185, 213; Liddell and Scott, under the word).

Strong's G  2 

G2 Aarōn: Aaron, the brother of Moses

Lexical Summary of the Word:
Original Word: Ἀαρών
Transliteration: Aarōn
Phonetic Spelling: ah-ar-ohn'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Aaron, the brother of Moses
Meaning: Aaron -- the brother of Moses


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✝ G2 Aarōn 🕊

Strong's Concordance: Aaron. Of Hebrew origin ('Aharown); Aaron, the brother of Moses -- Aaron. see HEBREW 'Aharown

Thayer's Greek Lexicon: STRONGS NT 2: ἈαρώνἈαρών, indeclinable proper name (ὁ Ἀαρών, (ῶνος in Josephus), אַהֲרֹן (from the unused Hebrew radical אָהַר — Syriac )rYha ()libidinosus,lascivus — enlightened, Fürst; according to Dietrich wealthy, or fluent, like אומָר, according to Philo, de ebriet. § 32, from הַר mountain and equivalent to ὀρεινός), Aaron, the brother of Moses, the first high priest of the Israelites and the head of the whole sacerdotal order: Luke 1:5; Acts 7:40; Hebrews 5:4; Hebrews 7:11; Hebrews 9:4.

Strong's G  3 

G3 Abaddōn: Abaddon, the angel of the abyss

Lexical Summary of the Word:
Original Word: Ἀβαδδών
Transliteration: Abaddōn
Phonetic Spelling: ab-ad-dohn'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abaddon, the angel of the abyss
Meaning: Abaddon -- the angel of the abyss


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✝ G3 Abaddōn 🕊

Strong's Concordance: Abaddon. Of Hebrew origin ('abaddown); a destroying angel -- Abaddon. see HEBREW 'abaddown

Thayer's Greek Lexicon: STRONGS NT 3: ἈβαδδώνἈβαδδών, indeclinable, אֲבַדּון, 1. ruin, destruction (from אָבַד to perish), Job 31:12. 2. the place of destruction equivalent to Orcus, joined with שְׁאול, Job 26:6; Proverbs 15:11. 3. as a proper name it is given to the angel-prince of the infernal regions, the minister of death and author of havoc on earth, and is rendered in Greek by Ἀπολλύων Destroyer, Revelation 11:11.

Strong's G  4 

G4 abarēs: not burdensome

Lexical Summary of the Word:
Original Word: ἀβαρής
Transliteration: abarēs
Phonetic Spelling: ab-ar-ace'
Part of Speech: Adjective
Short Definition: not burdensome
Meaning: not burdensome


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✝ G4 abarēs 🕊

Strong's Concordance: not burdensomeFrom a (as a negative particle) and baros; weightless, i.e. (figuratively) not burdensome -- from being burdensome. see GREEK a see GREEK baros

Thayer's Greek Lexicon: STRONGS NT 4: ἀβαρήςἀβαρής, (ές (βάρος weight), without weight, light; tropically, not burdensome: ἀβαρῆ ὑμῖν, ἐμαυτόν ἐτήρησα I have avoided burdening you with expense on my account, 2 Corinthians 11:9; see 1 Thessalonians 2:9, cf. 6. (From Aristotle down.)

Strong's G  5 

G5 Abba: Abba, father

Lexical Summary of the Word:
Original Word: Ἀββᾶ
Transliteration: Abba
Phonetic Spelling: ab-bah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abba, father
Meaning: Abba -- father


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✝ G5 Abba 🕊

Strong's Concordance: Abba. Of Chaldee origin ('ab); father as a vocative -- Abba. see HEBREW 'ab

Thayer's Greek Lexicon: STRONGS NT 5: ἈββᾶἈββᾶ (WH (βά), Hebrew אָב father, in the Chaldean emphatic state, אַבָּא i. e. ὁ πατήρ, a customary title of God in prayer. Whenever it occurs in the N. T. (Mark 14:36; Romans 8:15; Galatians 4:6) it has the Greek interpretation subjoined to it; this is apparently to be explained by the fact that the Chaldee אַבָּא, through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek-speaking Jews added the appellative from their own tongue.

Strong's G  6 

G6 Abel: Abel, a son of Adam

Lexical Summary of the Word:
Original Word: Ἄβελ
Transliteration: Abel
Phonetic Spelling: ab'-el
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abel, a son of Adam
Meaning: Abel -- a son of Adam


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✝ G6 Abel 🕊

Strong's Concordance: Abel. Of Hebrew origin (Hebel); Abel, the son of Adam -- Abel. see HEBREW Hebel

Thayer's Greek Lexicon: STRONGS NT 6: ἌβελἌβελ (WH Ἅβ. (see their Introductory § 408)), indeclinable proper name (in Josephus (e. g. Antiquities 1, 2, 1) Ἄβελος, ), חֶבֶל (breath, vanity), Abel, the second son born to Adam (Genesis 4:2ff), so called from his short life and sudden death (cf. B. D. American edition, p. 5), (Job 7:16; Psalm 39:6): Matthew 23:35; Luke 11:51; Hebrews 11:4; Hebrews 12:24.

Strong's G  7 

G7 Abia: Abijah, Abia, the name of two Israelites

Lexical Summary of the Word:
Original Word: Ἀβιά
Transliteration: Abia
Phonetic Spelling: ab-ee-ah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abijah, Abia, the name of two Israelites
Meaning: Abijah -- the name of two Israelites


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✝ G7 Abia 🕊

Strong's Concordance: Abia. Of Hebrew origin ('Abiyah); Abijah, the name of two Israelites -- Abia. see HEBREW 'Abiyah

Thayer's Greek Lexicon: STRONGS NT 7: ἈβιάἈβιά, indeclinable proper name (Josephus, Antiquities 7, 10, 3; 8, 10, 1 ὁ Ἀβίας (Winer's Grammar, § 6, 1 m.), ), אֲבִיָה and אֲבִיָהוּ (my father is Jehovah), Abia (or Abijah, cf. B. D. under the word), 1. a king of Judah, son of Rehoboam: Matthew 1:7 (1 Kings 14:31; 1 Kings 15:1). 2. a priest, the head of a sacerdotal family, from whom, when David divided the priests into twenty-four classes (1 Chronicles 24:10), the class Abia, the eighth in order, took its name: Luke 1:5.

Strong's G  8 

G8 Abiathar: Abiathar, an Israelite

Lexical Summary of the Word:
Original Word: Ἀβιάθαρ
Transliteration: Abiathar
Phonetic Spelling: ab-ee-ath'-ar
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abiathar, an Israelite
Meaning: Abiathar -- an Israelite


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✝ G8 Abiathar 🕊

Strong's Concordance: Abiathar. Of Hebrew origin ('Ebyathar); Abiathar, an Israelite -- Abiathar. see HEBREW 'Ebyathar

Thayer's Greek Lexicon: STRONGS NT 8: ἈβιαθάρἈβιαθάρ, indeclinable proper name (though in Josephus, Antiquities 6, 14, 6 Ἀβιαθάρος, ), אֶבְיָתָר (father of abundance), Abiathar, a certain Hebrew high priest: Mark 2:26 — where he is by mistake confounded with Ahimelech his father (1 Samuel 21:1ff); (yet cf. 1 Samuel 22:20 with 1 Chronicles 18:16; 1 Chronicles 24:6, 31; also 2 Samuel 15:24-29; 1 Kings 2:26, 27 with 2 Samuel 8:17; 1 Chronicles 24:6, 31. It would seem that double names were especially common in the case of priests (cf. 1 Macc. 2:1-5; Josephus, Vit. §§1,2) and that father and son often bore the same name (cf. Luke 1:5, 59; Josephus, the passage cited and Antiquities 20, 9, 1). See McClellan at the passage and B. D. American edition, p. 7).

Strong's G  9 

G9 Abilēnē: Abilene, territory northwest of Damascus

Lexical Summary of the Word:
Original Word: Ἀβιληνή
Transliteration: Abilēnē
Phonetic Spelling: ab-ee-lay-nay'
Part of Speech: Noun, Feminine
Short Definition: Abilene, territory northwest of Damascus
Meaning: Abilene -- territory northwest of Damascus


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✝ G9 Abilēnē 🕊

Strong's Concordance: Abilene. Of foreign origin (compare 'abel); Abilene, a region of Syria -- Abilene. see HEBREW 'abel

Thayer's Greek Lexicon: STRONGS NT 9: ἈβιληνήἈβιληνή (WH Ἀβειλ. (see under the word εἰ)), (ῆς, ἡ (namely, χώρα, the district belonging to the city Abila). Abilene, the name of a region lying between Lebanon and Hermon toward Phoenicia, 18 miles distant from Damascus and 37 (according to the Itin. Anton. 38) from Heliopolis: Luke 3:1. Cf. Λυσανίας (and B. D. under the word).

Strong's G  10 

G10 Abioud: Abiud, Abihud, the son of Zerubbabel

Lexical Summary of the Word:
Original Word: Ἀβιούδ
Transliteration: Abioud
Phonetic Spelling: ab-ee-ood'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abiud, Abihud, the son of Zerubbabel
Meaning: Abiud -- the son of Zerubbabel


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✝ G10 Abioud 🕊

Strong's Concordance: Abiud. Of Hebrew origin ('Abiyhuwd); Abihud, an Israelite -- Abiud. see HEBREW 'Abiyhuwd

Thayer's Greek Lexicon: STRONGS NT 10: ἈβιούδἈβιούδ, ὁ, indeclinable proper name, אֲבִיהוּד (father of the Jews (others, of glory)), Abiud, son of Zorobabel or Zerubbabel: Matthew 1:13.

Strong's G  11 

G11 Abraam: Abraham, the Hebrew patriarch

Lexical Summary of the Word:
Original Word: Ἀβραάμ
Transliteration: Abraam
Phonetic Spelling: ab-rah-am'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Abraham, the Hebrew patriarch
Meaning: Abraham -- the Hebrew patriarch


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✝ G11 Abraam 🕊

Strong's Concordance: Abraham. Of Hebrew origin ('Abraham); Abraham, the Hebrew patriarch -- Abraham. (In Acts 7:16 the text should probably read Jacob.) see HEBREW 'Abraham

Thayer's Greek Lexicon: STRONGS NT 11: ἈβραάμἈβραάμ (Rec.t Ἁβραάμ; cf. Tdf. Proleg., p. 106) (Josephus, Ἄβραμος, ), אַבְרָהָם (father of a multitude, cf. Genesis 17:5), Abraham, the renowned founder of the Jewish nation: Matthew 1:1; Matthew 22:32; Luke 19:9; John 8:33; Acts 3:25; Hebrews 7:1ff, and elsewhere. He is extolled by the apostle Paul as a pattern of faith, Romans 4:1ff; Romans 4:17ff; Galatians 3:6 (cf. Hebrews 11:8), on which account all believers in Christ have a claim to the title sons or posterity of Abraham, Galatians 3:7, 29; cf. Romans 4:11.

Strong's G  12 

G12 abyssos: boundless, bottomless

Lexical Summary of the Word:
Original Word: ἄβυσσος
Transliteration: abyssos
Phonetic Spelling: ab'-us-sos
Part of Speech: Noun, Feminine
Short Definition: boundless, bottomless
Meaning: abyss -- boundless, bottomless


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✝ G12 abyssos 🕊

Strong's Concordance: deep, bottomlessFrom a (as a negative particle) and a variation of buthos; depthless, i.e. (specially) (infernal) "abyss" -- deep, (bottomless) pit. see GREEK a see GREEK buthos

Thayer's Greek Lexicon: STRONGS NT 12: ἄβυσσοςἄβυσσος, in classic Greek an adjective, (ος, (from ὁ βύσσος equivalent to βυθός), bottomless (so perhaps in Wis. 10:19), unbounded (πλοῦτος ἄβυσσος, Aeschylus, the Sept. (931) 950). in the Scriptures ἡ ἄβυσσος (the Sept. for תְּהום) namely, χώρα, the pit, the immeasurable depth, the abyss. Hence, of 'the deep' sea: Genesis 1:2; Genesis 7:11; Deuteronomy 8:7; Sir. 1:3 Sir. 16:18, etc.; of Orcus (a very deep gulf or chasm in the lowest parts of the earth: Psalm 70:20 () ἐκ τῶν ἀβύσσων τῆς γῆς, Euripides, Phoen. 1632 (1605) ταρτάρου ἄβυσσα χάσματα, Clement of Rome, 1 Cor. 20, 5 [ET] ἀβύσσων ἀνεξιχνίαστα κλίματα, ibid. 59, 3 [ET] ὁ ἐπιβλέπων ἐν ταῖς ἀβύσσοις, of God; (Act. Thom.32ὁ τήν ἄβυσσον τοῦ ταρτάρου οἴκων, of the dragon)), both as the common receptacle of the dead, Romans 10:7, and especially as the abode of demons, Luke 8:31; Revelation 9:1; Revelation 9:11; Revelation 11:7; Revelation 17:8; Revelation 20:1, 3. Among secular authors used as a substantive only by Diogenes Laërtius 4 (5) 27 κατῆλθες εἰς μέλαιναν Πλουτέως ἄβυσσον. Cf. Knapp, Scripta var. Arg., p. 554f; (J. G. Müller, Philo's Lehre von der Weltschöpfung, p. 173f; B. D. American edition under the word ).

Strong's G  13 

G13 Agabos: Agabus, a Christian prophet

Lexical Summary of the Word:
Original Word: Ἀγαβος
Transliteration: Agabos
Phonetic Spelling: ag'-ab-os
Part of Speech: Noun, Masculine
Short Definition: Agabus, a Christian prophet
Meaning: Agabus -- a Christian prophet


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✝ G13 Agabos 🕊

Strong's Concordance: Agabus. Of Hebrew origin (compare Chagab); Agabus, an Israelite -- Agabus. see HEBREW Chagab

Thayer's Greek Lexicon: STRONGS NT 13: ἍγαβοςἍγαβος (on the breathing see WH. Introductory § 408), Ἀγαβου, ὁ, the name of a Christian prophet, Agabus: Acts 11:28; Acts 21:10. (Perhaps from עָגַב to love (cf. B. D. under the word).)

Strong's G  14 

G14 agathoergeō: to do good

Lexical Summary of the Word:
Original Word: ἀγαθοεργέω
Transliteration: agathoergeō
Phonetic Spelling: ag-ath-er-gheh'-o
Part of Speech: Verb
Short Definition: to do good
Meaning: to do good


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✝ G14 agathoergeō 🕊

Strong's Concordance: do good. From agathos and ergon; to work good -- do good. see GREEK agathos see GREEK ergon

Thayer's Greek Lexicon: STRONGS NT 14: ἀγαθοεργέωἀγαθοεργέω, (ῶ; (from the unused ΑΡΓΩ — equivalent to ἔρδω, ἐργάζομαι — and ἀγαθόν); to be ἀγαθοεργός, beneficent (toward the poor, the needy): 1 Timothy 6:18 (A. V. do good). Cf. ἀγαθουργέω. Found besides only in ecclesiastical writings, but in the sense to do well, act rightly. STRONGS NT 14: ἀγαθουργέωἀγαθουργέω, (ῶ; Acts 14:17 L T Tr WH for R ἀγαθοποιῶ. The contracted form is the rarer (cf. WHs Appendix, p. 145), see ἀγαθοεργέω; but cf. κακοῦργος, ἱερουργέω.

Strong's G  15 

G15 agathopoieō: to do good

Lexical Summary of the Word:
Original Word: ἀγαθοποιέω
Transliteration: agathopoieō
Phonetic Spelling: ag-ath-op-oy-eh'-o
Part of Speech: Verb
Short Definition: to do good
Meaning: to do good


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✝ G15 agathopoieō 🕊

Strong's Concordance: do good. From agathopoios; to be a well-doer (as a favor or a duty) -- (when) do good (well). see GREEK agathopoios

Thayer's Greek Lexicon: STRONGS NT 15: ἀγαθοποιέωἀγαθοποιέω, (ῶ; 1 aorist infinitive ἀγαθοποιῆσαι; (from ἀγαθοποιός); 1. to do good, do something which profits others: Mark 3:4 (Tdf. ἀγαθόν ποιῆσαι; Luke 6:9); to show oneself beneficent, Acts 14:17 Rec.; τινα, to do some one a favor, to benefit, Luke 6:33, 35, (equivalent to הַיטִיב, Zephaniah 1:12; Numbers 10:32; Tobit 12:13, etc.). 2. to do well, do right: 1 Peter 2:15, 20 (opposed to ἁμαρτάνω); ; 3 John 1:11. (Not found in secular authors, except in a few of the later in an astrological sense, to furnish a good omen.)

Strong's G  16 

G16 agathopoiia: welldoing

Lexical Summary of the Word:
Original Word: ἀγαθοποιΐα
Transliteration: agathopoiia
Phonetic Spelling: ag-ath-op-oy-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: welldoing
Meaning: welldoing


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✝ G16 agathopoiia 🕊

Strong's Concordance: well-doing. From agathopoios; well-doing, i.e. Virtue -- well-doing. see GREEK agathopoios

Thayer's Greek Lexicon: STRONGS NT 16: ἀγαθοποιΐᾳἀγαθοποιΐᾳ (WH (see Iota)), (ας, ἡ, a course of right action, well-doing: ἐν ἀγαθοποιΐᾳ, 1 Peter 4:19 equivalent to ἀγαθοποιοῦντες acting uprightly (cf. xii. Patr. Jos. § 18); if we read here with L Tr marginal reading ἐν ἀγαθοποιΐαις we must understand it of single acts of rectitude (cf. Winers Grammar, § 27, 3; Buttmann, § 123, 2). (In ecclesiastical writings ἀγαθοποιΐᾳ denotes beneficence.)

Strong's G  17 

G17 agathopoios: doing well

Lexical Summary of the Word:
Original Word: ἀγαθοποιός
Transliteration: agathopoios
Phonetic Spelling: ag-ath-op-oy-os'
Part of Speech: Adjective
Short Definition: doing well
Meaning: doing well


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✝ G17 agathopoios 🕊

Strong's Concordance: beneficent, doing goodFrom agathos and poieo; a well-doer, i.e. Virtuous -- them that do well. see GREEK agathos see GREEK poieo

Thayer's Greek Lexicon: STRONGS NT 17: ἀγαθοποιόςἀγαθοποιός, , acting rightly, doing well: 1 Peter 2:14. (Sir. 42:14; Plutarch, de Isa. et Osir. § 42.)

Strong's G  18 

G18 agathos: good

Lexical Summary of the Word:
Original Word: ἀγαθός
Transliteration: agathos
Phonetic Spelling: ag-ath-os'
Part of Speech: Adjective
Short Definition: good
Meaning: good


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✝ G18 agathos 🕊

Strong's Concordance: benefit, goods thingsA primary word; "good" (in any sense, often as noun) -- benefit, good(-s, things), well. Compare kalos. see GREEK kalos

Thayer's Greek Lexicon: STRONGS NT 18: ἀγαθόςἀγαθός, (ή, (akin to ἄγαμαι to wonder at, think highly of, ἀγαστός admirable, as explained by Plato, Crat., p. 412 c. (others besides; cf. Donaldson, New Crat. § 323)), in general denotes"perfectus, ... qui habet in se ac facit omnia quae habere et facere debet pro notione nominis, officio ac lege" (Irmisch ad Herodian, 1, 4, p. 134), excelling in any respect, distinguished, good. It can be predicated of persons, things, conditions, qualities and affections of the soul, deeds, times and seasons. To this general significance can be traced back all those senses which the word gathers from the connection in which it stands; 1. of a good constitution or nature: γῆ, Luke 8:8; δένδρον, Matthew 7:18, in sense equivalent to 'fertile soil,' 'a fruitful tree,' (Xenophon, oec. 16, 7 γῆ ἀγαθή, ... γῆ κακῇ, an. 2, 4, 22 χώρας πολλῆς καί ἀγαθῆς οὔσης). In Luke 8:15 ἀγαθή καρδία corresponds to the figurative expression good ground, and denotes a soul inclined to goodness, and accordingly eager to learn saving truth and ready to bear the fruits (καρπούς ἀγαθούς, James 3:17) of a Christian life. 2. useful, salutary: δόσις ἀγαθή (joined to δώρημα τέλειον) a gift which is truly a gift, salutary, James 1:17; δόματα ἀγαθά, Matthew 7:11; ἐντολή ἀγαθός a commandment profitable to those who keep it, Romans 7:12, according to a Greek scholium equivalent to εἰς τό συμφέρον ἐισηγουμένη, hence, the question in Romans 7:13: τό οὖν ἀγαθόν ἐμοί γέγονε θάνατος; ἀγαθός μερίς the 'good part,' which insures salvation to him who chooses it, Luke 10:42; ἔργον ἀγαθόν (differently in Romans 2:7, etc.) the saving work of God, i. e. substantially, the Christian life, due to divine efficiency, Philippians 1:6 (cf. the commentaries at the passage); εἰς ἀγαθόν for good, to advantage, Romans 8:28 (Sir. 7:13; πάντα τοῖς ἐυσεβέσι εἰς ἀγαθά ... τοῖς ἁμαρτωλοῖς εἰς κακά, Sir. 39:27; τό κακόν ... γίγνεται εἰς ἀγαθόν, Theognis 162); good for, suited to something: πρός οἰκοδομήν, Ephesians 4:29 (cf. Winers Grammar, 363 (340)) (Xenophon, mem. 4, 6, 10). 3. of the feeling awakened by what is good, pleasant, agreeable, joyful, happy: ἡμέραι ἀγαθάς 1 Peter 3:10 (Psalm 33:13 (); Sir. 14:14; 1 Macc. 10:55); ἐλπίς, 2 Thessalonians 2:16 (μακαρία ἐλπίς, Titus 2:13); συνείδησις, a peaceful conscience, equivalent to consciousness of rectitude, Acts 23:1; 1 Timothy 1:5, 19; 1 Peter 3:16; reconciled to God, 1 Peter 3:21. 4. excellent, distinguished: so τί ἀγαθόν, John 1:46 (John 1:47). 5. upright, honorable: Matthew 12:34; Matthew 19:16; Luke 6:45; Acts 11:24; 1 Peter 3:11, etc.; πονηροί καί ἀγαθοί, Matthew 5:45; Matthew 22:10; ἀγαθός καί δίκαιος, Luke 23:50; καρδία ἀγαθή καί καλή, Luke 8:15 (see καλός, b.); fulfilling the duty or service demanded, δοῦλε ἀγαθέ καί πιστέ, Matthew 25:21, 23; upright, free from guile, particularly from a desire to corrupt the people, John 7:12; preeminently of God, as consummately and essentially good, Matthew 19:17 (Mark 10:18; Luke 18:19); ἀγαθός θησαυρός in Matthew 12:35; Luke 6:45 denotes the soul considered as the repository of pure thoughts which are brought forth in speech; πίστις ἀγαθός the fidelity due from a servant to his master, Titus 2:10 (WH marginal reading omits); on ἀγαθόν ἔργον, ἀγαθά ἔργα, see ἔργον. In a narrower sense, benevolent, kind, generous: Matthew 20:15; 1 Peter 2:18; μνεία, 1 Thessalonians 3:6 (cf. 2 Macc. 7:20); beneficent (Xenophon, Cyril 3, 3, 4; טוב, Jeremiah 33:11; Psalm 34:9; Cicero, nat. deor. 2, 25, 64 "optimus i. e.beneficentissimus), Romans 5:7, where the meaning is, Hardly for an innocent man does one encounter death; for if he even dares hazard his life for another, he does so for a benefactor (one from whom he has received favors); cf. Winer's Grammar, 117 (111); (Gifford in the Speaker's Commentary, p. 123). The neuter used substantively denotes: 1. a good thing, convenience, advantage, and in partic. a. in the plural, external goods, riches: Luke 1:53; Luke 12:18f. (Sir. 14:4; Wis. 7:11); τά ἀγαθά σου comforts and delights which thy wealth procured for thee in abundance, Luke 16:25 (opposed to κακά, as in Sir. 11:14); outward and inward good things, Galatians 6:6, cf. Wieseler at the passage. b. the benefits of the Messianic kingdom: Romans 10:15; τά μέλλοντα ἀγαθῶν, Hebrews 9:11; Hebrews 10:1. 2. what is upright, honorable, and acceptable to God: Romans 12:2; ἐργάζεσθαι τό ἀγαθόν Romans 2:10; Ephesians 4:28; πράσσειν, Romans 9:11; (2 Corinthians 5:10); διώκειν, 1 Thessalonians 5:15; μιμεῖσθαι, 3 John 1:11; κολλᾶσθαι τῷ ἀγαθῷ Romans 12:9; τί με ἐρωτᾷς περί τοῦ ἀγαθοῦ, Matthew 19:17 G L T Tr WH, where the word expresses the general idea of right. Specifically, what is salutary, suited to the course of human affairs: in the phrase διάκονος εἰς τό ἀγαθόν Romans 13:4; of rendering service, Galatians 6:10; Romans 12:21; τό ἀγαθόν σου the favor thou conferrest, Philemon 1:14. ("It is to be regarded as a peculiarity in the usage of the Sept. that טוב good is predominantly (?) rendered by καλός.... The translator of Genesis uses ἀγαθός only in the neuter, good, goods, and this has been to a degree the model for the other translators. ... In the Greek O. T., where οἱ δίκαιοι is the technical designation of the pious, οἱ ἀγαθοί or ὁ ἀγαθός does not occur in so general a sense. The ἀνήρ ἀγαθός is peculiar only to the Proverbs (Proverbs 13:22, 24; Proverbs 15:3); cf. besides the solitary instance in 1 Kings 2:32. Thus, even in the usage of the O. T. we are reminded of Christ's words, Mark 10:18, οὐδείς ἀγαθός εἰ μή εἷς ὁ Θεός. In the O. T. the term 'righteous' makes reference rather to a covenant and to one's relation to a positive standard; ἀγαθός would express the absolute idea of moral goodness" (Zezschwitz, Profangraec. u. Biblical Sprachgeist, Leipz. 1859, p. 60). Cf. Tittm., p. 19. On the comparison of ἀγαθός see B. 27 (24).)

Strong's G  19 

G19 agathōsynē: to do good

Lexical Summary of the Word:
Original Word: ἀγαθωσύνη
Transliteration: agathōsynē
Phonetic Spelling: ag-ath-o-soo'-nay
Part of Speech: Noun, Feminine
Short Definition: to do good
Meaning: to do good


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✝ G19 agathōsynē 🕊

Strong's Concordance: goodness. From agathos; goodness, i.e. Virtue or beneficence -- goodness. see GREEK agathos

Thayer's Greek Lexicon: STRONGS NT 19: ἀγαθωσύνηἀγαθωσύνη, (ης, ἡ (on its formation see Winers Grammar, 95 (90); WHs Appendix, p. 152), found only in Biblical and ecclesiastical writings, uprightness of heart and life (A. V. goodness): 2 Thessalonians 1:11; Galatians 5:22 (unless here it denote kindness, beneficence); Romans 15:14; Ephesians 5:9. (Cf. Trench, § lxiii.; Ellicott and Lightfoot on Galatians, the passage cited.)

Strong's G  20 

G20 agalliasis: exultation, exuberant joy

Lexical Summary of the Word:
Original Word: ἀγαλλίασις
Transliteration: agalliasis
Phonetic Spelling: ag-al-lee'-as-is
Part of Speech: Noun, Feminine
Short Definition: exultation, exuberant joy
Meaning: exultation, exuberant joy


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✝ G20 agalliasis 🕊

Strong's Concordance: gladness, exceeding joy. From agalliao; exultation; specially, welcome -- gladness, (exceeding) joy. see GREEK agalliao

Thayer's Greek Lexicon: STRONGS NT 20: ἀγαλλίασιςἀγαλλίασις, (εως, ἡ (ἀγαλλιάω), not used by secular writers but often by the Sept.; exultation, extreme joy: Luke 1:14, 44; Acts 2:46; Jude 1:24; Hebrews 1:9 (from Psalm 44:8 ()) oil of gladness with which persons were anointed at feasts (Psalm 23:5), and which the writer, alluding to the inaugural ceremony of anointing, uses as an emblem of the divine power and majesty to which the Son of God has been exalted.

Strong's G  21 

G21 agalliaō: to exult, rejoice greatly

Lexical Summary of the Word:
Original Word: ἀγαλλιάω
Transliteration: agalliaō
Phonetic Spelling: ag-al-lee-ah'-o
Part of Speech: Verb
Short Definition: to exult, rejoice greatly
Meaning: to exult, rejoice greatly


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✝ G21 agalliaō 🕊

Strong's Concordance: rejoice greatly. From agan (much) and hallomai; properly, to jump for joy, i.e. Exult -- be (exceeding) glad, with exceeding joy, rejoice (greatly). see GREEK hallomai

Thayer's Greek Lexicon: STRONGS NT 21: ἀγαλλιάομαιἀγαλλιάομαι, see ἀγαλλιάω. STRONGS NT 21: ἀγαλλιάωἀγαλλιάω, (ῶ, and (but the active is not used except in Luke 1:47 (ἠγαλλίασα), in Revelation 19:7 (ἀγαλλιῶμεν) L T Tr WH (and in 1 Peter 1:8 WH Tr marginal reading (ἀγαλλιᾶτε), cf. WH's Appendix, p. 169)); 1 aorist ἠγαλλιασάμην, and (with a middle significance) ἠγαλλιάθην (John 5:35; Rec. ἠγαλλιάσθην); a word of Hellenistic coinage (from ἀγάλλομαι to rejoice, glory (yet cf. Buttmann, 51 (45))), often in the Sept. (for גִּיל, עָלַץ, רָנַן, שׂוּשׂ), to exult, rejoice exceedingly: Matthew 5:12; Luke 10:21; Acts 2:26; Acts 16:34; 1 Peter 1:8; 1 Peter 4:13; ἔν τίνι, 1 Peter 1:6, dative of the thing in which the joy originates (cf. Winers Grammar, § 33 a.; B. 185 (160)); but John 5:35 means, 'to rejoice while his light shone' (i. e. in (the midst of) etc.). ἐπί τίνι, Luke 1:47; followed by ἵνα, John 8:56 that he should see, rejoiced because it had been promised him that he should see. This divine promise was fulfilled to him at length in paradise; cf. Winers Grammar, 339 (318); B. 239 (206). On this word see Gelpke in the Studien und Kritiken for 1849, p. 645f.

Strong's G  22 

G22 agamos: unmarried

Lexical Summary of the Word:
Original Word: ἄγαμος
Transliteration: agamos
Phonetic Spelling: ag'-am-os
Part of Speech: Noun, Feminine; Noun, Masculine
Short Definition: unmarried
Meaning: unmarried


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✝ G22 agamos 🕊

Strong's Concordance: unmarried. From a (as a negative particle) and gamos; unmarried -- unmarried. see GREEK a see GREEK gamos

Thayer's Greek Lexicon: STRONGS NT 22: ἄγαμοςἄγαμος, (γάμος), unmarried: 1 Corinthians 7:8, 32; used even of women, 1 Corinthians 7:11, 34 (Euripides, Hel. 690 (and elsewhere)), where the Greeks commonly said ἄνανδρος.

Strong's G  23 

G23 aganakteō: to grieve much, to be indignant

Lexical Summary of the Word:
Original Word: ἀγανακτέω
Transliteration: aganakteō
Phonetic Spelling: ag-an-ak-teh'-o
Part of Speech: Verb
Short Definition: to grieve much, to be indignant
Meaning: to grieve much, to be indignant


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✝ G23 aganakteō 🕊

Strong's Concordance: be greatly displeased, have indignation. From agan (much) and achthos (grief; akin to the base of agkale); to be greatly afflicted, i.e. (figuratively) indignant -- be much (sore) displeased, have (be moved with, with) indignation. see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 23: ἀγανακτέωἀγανακτέω, (ῶ; 1 aorist ἠγανάκτησα; (as πλεονεκτέω comes from πλοενέκτης, and this from πλέον and ἔχω, so through a conjectural ἀγανάκτης from ἄγαν and ἄχομαι to feel pain, grieve (others besides)); to be indignant, moved with indignation: Matthew 21:15; Matthew 26:8; Mark 10:14; Mark 14:4; περί τίνος (cf. with § 33 a.), Matthew 20:24; Mark 10:41; followed by ὅτι, Luke 13:14. (From Herodotus down.)

Strong's G  24 

G24 aganaktēsis: indignation

Lexical Summary of the Word:
Original Word: ἀγανάκτησις
Transliteration: aganaktēsis
Phonetic Spelling: ag-an-ak'-tay-sis
Part of Speech: Noun, Feminine
Short Definition: indignation
Meaning: indignation


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✝ G24 aganaktēsis 🕊

Strong's Concordance: indignation. From aganakteo; indignation -- indignation. see GREEK aganakteo

Thayer's Greek Lexicon: STRONGS NT 24: ἀγανάκτησιςἀγανάκτησις, (εως, ἡ, indignation: 2 Corinthians 7:11. (From Plato on.)

Strong's G  25 

G25 agapaō: to love

Lexical Summary of the Word:
Original Word: ἀγαπάω
Transliteration: agapaō
Phonetic Spelling: ag-ap-ah'-o
Part of Speech: Verb
Short Definition: to love
Meaning: to love


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✝ G25 agapaō 🕊

Strong's Concordance: indignation. Perhaps from agan (much); to love (in a social or moral sense) -- (be-)love(-ed). Compare phileo. see GREEK phileo

Thayer's Greek Lexicon: STRONGS NT 25: ἀγαπάωἀγαπάω, (ῶ; (imperfect ἠγάπων); future ἀγαπήσω; 1 aorist ἠγάπησα; perfect active (1 person plural ἠγαπήκαμεν, 1 John 4:10 WH text), participle ἠγαπηκῶς (2 Timothy 4:8); passive (present ἀγαπῶμαι); perfect participle ἠγαπημένος; 1 future ἀγαπηθήσομαι; (akin to ἄγαμαι (Fick, Part 4:12; see ἀγαθός, at the beginning)); to love, to be full of good-will and exhibit the same: Luke 7:47; 1 John 4:7f; with the accusative of the person, to have a preference for, wish well to, regard the welfare of: Matthew 5:43ff; Matthew 19:19; Luke 7:5; John 11:5; Romans 13:8; 2 Corinthians 11:11; 2 Corinthians 12:15; Galatians 5:14; Ephesians 5:25, 28; 1 Peter 1:22, and elsewhere; used often in the First Epistle of John of the love of Christians toward one another; of the benevolence which God, in providing salvation for men, has exhibited by sending his Son to them and giving him up to death, John 3:16; Romans 8:37; 2 Thessalonians 2:16; 1 John 4:11, 19; (noteworthy is Jude 1:1 L T Tr WH τοῖς ἐν Θεῷ πατρί ἠγαπημένοις; see ἐν, I. 4, and cf. Lightfoot on Colossians 3:12); of the love which led Christ, in procuring human salvation, to undergo sufferings and death, Galatians 2:20; Ephesians 5:2; of the love with which God regards Christ, John 3:35; (v. L marginal reading); ; Ephesians 1:6. When used of love to a master, God or Christ, the word involves the idea of affectionate reverence, prompt obedience, grateful recognition of benefits received: Matthew 6:24; Matthew 22:37; Romans 8:28; 1 Corinthians 2:9; 1 Corinthians 8:3; James 1:12; 1 Peter 1:8; 1 John 4:10, 20, and elsewhere. With an accusative of the thing ἀγαπάω denotes "to take pleasure in the thing, prize it above other things, be unwilling to abandon it or do without it": δικαιοσύνην, Hebrews 1:9 (i. e. steadfastly to cleave to); τήν δόξαν, John 12:43; τήν πρωτοκαθεδρίαν, Luke 11:43; τό σκότος; and τό φῶς, John 3:19; τόν κόσμον. 1 John 2:15; τόν νῦν αἰῶνα, 2 Timothy 4:10, — both which last phrases signify to set the heart on earthly advantages and joys; τήν ψυχήν αὐτῶν, Revelation 12:11; ζωήν, 1 Peter 3:10 (to derive pleasure from life, render it agreeable to himself); to welcome with desire, long for: τήν ἐπιφάνειαν αὐτοῦ, 2 Timothy 4:8 (Wis. 1:1 Wis. 6:13; Sir. 4:12, etc.; so of a person: ἠγαπήθη, Wis. 4:10, cf. Grimm at the passage). Concerning the unique proof of love which Jesus gave the apostles by washing their feet, it is said ἠγάπησεν αὐτούς, John 13:1, cf. Lücke or Meyer at the passage (but others take ἀγαπήσας here more comprehensively, see Weiss's Meyer, Godet, Westcott, Keil). The combination ἀγάπην ἀγαπᾶν τινα occurs, when a relative intervenes, in John 17:26; Ephesians 2:4 (2 Samuel 13:15 where τό μῖσος ὁ ἐμίσησεν αὐτήν is contrasted; cf. Genesis 49:25 εὐλόγησε σε εὐλογίαν; Ps. Sal. (in manuscript Pseudepig. Vet. Test. edition Fabric. i., p. 966; Libri Apocr. etc., edition Fritzsche, p. 588) δόξαν ἥν ἐδόξασεν αὐτήν); cf. Winers Grammar, § 32, 2; (Buttmann, 148f (129)); Grimm on 1 Macc. 2:54. On the difference between ἀγαπάω and φιλέω, see φιλέω. Cf. ἀγάπη, 1 at the end

Strong's G  26 

G26 agapē: love, goodwill

Lexical Summary of the Word:
Original Word: ἀγάπη
Transliteration: agapē
Phonetic Spelling: ag-ah'-pay
Part of Speech: Noun, Feminine
Short Definition: love, goodwill
Meaning: love, goodwill


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✝ G26 agapē 🕊

Strong's Concordance: charity, love. From agapao; love, i.e. Affection or benevolence; specially (plural) a love-feast -- (feast of) charity(-ably), dear, love. see GREEK agapao

Thayer's Greek Lexicon: STRONGS NT 26: ἀγάπηἀγάπη, (ης, ἡ, a purely Biblical and ecclesiastical word (for Wyttenbach, following Reiske's conjecture, long ago restored ἀγαπήσων in place of ἀγάπης, ὧν in Plutarch, sympos. quaestt. 7, 6, 3 (vol. viii., p. 835, Reiske edition)). Secular authors from (Aristotle), Plutarch on used ἀγάπησις. "The Sept. use ἀγάπη for אַהֲבָה, Song of Solomon 2:4, 5, 7; Song of Solomon 3:5, 10; Song of Solomon 5:8; Song of Solomon 7:6; Song of Solomon 8:4, 6, 7; ("It is noticeable that the word first makes its appearance as a current term in the Song of Solomon; — certainly no undesigned evidence respecting the idea which the Alexandrian LXX translators had of the love in this Song" (Zezschwitz, Profangraec. u. Biblical Sprachgeist, p. 63)); Jeremiah 2:2; Ecclesiastes 9:1, 6; (2 Samuel 13:15). It occurs besides in Wis. 3:9 Wis. 6:19. In Philo and Josephus, I do not remember to have met with it. Nor is it found in the N. T. in Acts, Mark, or James; it occurs only once in Matthew and Luke, twice in Hebrews and Revelation, but frequently in the writings of Paul, John, Peter, Jude" (Bretschn. Lex. under the word); (Philo, deus immut. § 14). In signification it follows the verb ἀγαπάω; consequently it denotes 1. affection, good-will, love, benevolence: John 15:13; Romans 13:10; 1 John 4:18. Of the love of men to men; especially of that love of Christians toward Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or as expressed: Matthew 24:12; 1 Corinthians 13:1-4, 8; 1 Corinthians 14:1; 2 Corinthians 2:4; Galatians 5:6; Philemon 1:5, 7; 1 Timothy 1:5; Hebrews 6:10; Hebrews 10:24; John 13:35; 1 John 4:7; Revelation 2:4, 19, etc. Of the love of men toward God: ἡ ἀγάπη τοῦ Θεοῦ; (obj. genitive (Winer's Grammar, 185 (175))), Luke 11:42; John 5:42; 1 John 2:15 (τοῦ πατρός); . Of the love of God toward men: Romans 5:8; Romans 8:39; 2 Corinthians 13:13 (14). Of the love of God toward Christ: John 15:10; John 17:26. Of the love of Christ toward men: John 15:9; 2 Corinthians 5:14; Romans 8:35; Ephesians 3:19. In construction: ἀγάπην εἰς τινα, 2 Corinthians 2:8 (?); Ephesians 1:15 (L WH omit; Tr marginal reading brackets τήν ἀγάπην); τῇ ἐξ ὑμῶν ἐν ἡμῖν i. e. love going forth from your soul and taking up its abode as it were in ours, equivalent to your love to us, 2 Corinthians 8:7 (Winers Grammar, 193 (181f); B. 329 (283)); μεθ' ὑμῶν i. e. is present with (embraces) you, 1 Corinthians 16:24; μεθ' ἡμῶν i. e. seen among us, 1 John 4:17. Phrases: ἔχειν ἀγάπην εἰς τινα, 2 Corinthians 2:4; Colossians 1:4 (L T Tr, but WH brackets); 1 Peter 4:8; ἀγάπην διδόναι to give a proof of love, 1 John 3:1; ἀγαπᾶν ἀγάπην τινα, John 17:26; Ephesians 2:4 (see in ἀγαπάω, under the end); ἀγάπης τοῦ πνεύματος, i. e. enkindled by the Holy Spirit, Romans 15:30; ὁ υἱός τῆς ἀγάπης the Son who is the object of love, equivalent to ἀγαπητός, Colossians 1:13 (Winers Grammar, 237 (222); (Buttmann, 162 (141))); ὁ Θεός τῆς ἀγάπης the author of love, 2 Corinthians 13:11; κόπος τῆς ἀγάπης troublesome service, toil, undertaken from love, 1 Thessalonians 1:3; ἀγάπην τῆς ἀληθείας love which embraces the truth, 2 Thessalonians 2:10; ὁ Θεός ἀγάπη ἐστιν God is wholly love, his nature is summed up in love, 1 John 4:8, 16; φίλημα ἀγάπης a kiss as a sign among Christians of mutual affection, 1 Peter 5:14; διά τήν ἀγάπην that love may have opportunity of influencing thee ('in order to give scope to the power of love,' DeWette, Wies.), Philemon 1:9, cf. Philemon 1:14; ἐν ἀγάπη lovingly, in an affectionate spirit, 1 Corinthians 4:21; on love as a basis (others, in love as the sphere or element), Ephesians 4:15 (where ἐν ἀγάπη is to be connected not with ἀληθεύοντες but with αὐξήσωμεν), Ephesians 4:16; ἐξ ἀγάπης influenced by love, Philippians 1:17 (16); κατά ἀγάπην in a manner befitting love, Romans 14:15. Love is mentioned together with faith and hope in 1 Corinthians 13:13; 1 Thessalonians 1:3; Colossians 1:4; Hebrews 10:22-24. On the words ἀγάπη, ἀγαπᾶν, cf. Gelpke in the Studien und Kritiken for 1849, p. 646f; on the idea and nature of Christian love see Köstlin, Lehrbgr. des Ev. Joh. etc., p. 248ff, 332ff; Rückert, Theologie, ii. 452ff; Lipsius, Paulin. Reehtfertigungsl., p. 188ff; (Reuss, Theol. Chret. livr. vii. chap. 13). 2. plural, ἀγαπαι, , agapae, love-feasts, feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord's supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of food provided at the expense of the wealthy: Jude 1:12 (and in 2 Peter 2:13 L Tr text WH marginal reading), cf. 1 Corinthians 11:17ff; Acts 2:42, 46; Acts 20:7; Tertullian, Apology c. 39, and ad Martyr. c, 3; Cypr. ad Quirin. 3, 3; Drescher, De vet. christ. Agapis. Giess. 1824; Mangold in Schenkel 1:53f; (B. D. under the word ; Dict. of Christ. Antiq. under the word Agapae; more fully in McClintock and Strong, under the word ).

Strong's G  27 

G27 agapētos: beloved

Lexical Summary of the Word:
Original Word: ἀγαπητός
Transliteration: agapētos
Phonetic Spelling: ag-ap-ay-tos'
Part of Speech: Adjective
Short Definition: beloved
Meaning: beloved


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✝ G27 agapētos 🕊

Strong's Concordance: beloved, dear. From agapao; beloved -- (dearly, well) beloved, dear. see GREEK agapao

Thayer's Greek Lexicon: STRONGS NT 27: ἀγαπητόςἀγαπητός, (ῆ, (ἀγαπάω), beloved, esteemed, dear, favorite; (opposed to ἐχθρός, Romans 11:28): ὁ υἱός μου (τοῦ Θεοῦ) ὁ ἀγαπητός, of Jesus, the Messiah, Matthew 3:17 (here WH marginal reading take ὁ ἀγαπητός absolutely, connecting it with what follows); Matthew 12:18; Matthew 17:5; Mark 1:11; Mark 9:7; Luke 3:22; Luke 9:35 (where L marginal reading T Tr WH ὁ ἐκλελεγμένος); 2 Peter 1:17, cf. Mark 12:6; Luke 20:13; (cf. Ascensio Isa. (edited by Dillmann) Luke 7:23; Luke 8:18, 25, etc.). ἀγαπητοί Θεοῦ (Winers Grammar, 194 (182f); B. 190 (165)) is applied to Christians as being reconciled to God and judged by him to be worthy of eternal life: Romans 1:7, cf. Romans 11:28; 1 Thessalonians 1:4; Colossians 3:12 (the Sept., Psalm 59:7 (); Psalm 107:7 (); Psalm 126:2 (), ἀγαπητοί σου and αὐτοῦ, of pious Israelites). But Christians, bound together by mutual love, are ἀγαπητοί also to one another (Philemon 1:16; 1 Timothy 6:2); hence, they are dignified with this epithet very often in tender address, both indirect (Romans 16:5, 8; Colossians 4:14; Ephesians 6:21, etc.) and direct (Romans 12:19; 1 Corinthians 4:14; (Philemon 1:2, Rec.); Hebrews 6:9; James 1:16; 1 Peter 2:11; 2 Peter 3:1; (1 John 2:7 G L T Tr WH, etc.). Generally followed by the genitive; once by the dative ἀγαπαπητοί ἡμῖν, 1 Thessalonians 2:8 (yet cf. Winers Grammar, § 31, 2; B. 190 (163)). ἀγαπητός ἐν κυρίῳ beloved in the fellowship of Christ, equivalent to dear fellow-Christian, Romans 16:8. (Not used in the Fourth Gospel or the Book of Revelation. In classical Greek from Homer, Iliad 6, 401 on; cf. Cope on Aristotle, rhet. 1, 7, 41.)

Strong's G  28 

G28 Hagar: Hagar, a concubine of Abraham

Lexical Summary of the Word:
Original Word: Ἅγαρ
Transliteration: Hagar
Phonetic Spelling: ag'-ar
Part of Speech: Proper Noun, Indeclinable
Short Definition: Hagar, a concubine of Abraham
Meaning: Hagar -- a concubine of Abraham


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✝ G28 Hagar 🕊

Strong's Concordance: Hagar. Of Hebrew origin (Hagar); Hagar, the concubine of Abraham -- Hagar. see HEBREW Hagar

Thayer's Greek Lexicon: STRONGS NT 28: ἌγαρἌγαρ (WH Ἅγάρ (see their Introductory § 408)), ἡ, indeclinable, (in Josephus, Ἀγάρα, (ης), הָגָר (flight), Hagar, a bondmaid of Abraham, and by him the mother of Ishmael (Genesis 16): Galatians 4:24 ( L text T omit; Tr brackets). Since the Arabians according to Paul (who had formerly dwelt among them, Galatians 1:17) called the rocky Matt. Sinai by a name similar in sound to הגר ( i. e. rock), the apostle in the passage referred to employs the name Hagar allegorically to denote the servile sense of fear with which the Mosaic economy imbued its subjects. (Cf. B. D. American edition, pp. 978, 2366 note {a}; Lightfoot's remarks appended to his Commentary on Galatians, the passage cited.)

Strong's G  29 

G29 angareuō: to impress, compel

Lexical Summary of the Word:
Original Word: ἀγγαρεύω
Transliteration: angareuō
Phonetic Spelling: ang-ar-yew'-o
Part of Speech: Verb
Short Definition: to impress, compel
Meaning: to impress, compel


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✝ G29 angareuō 🕊

Strong's Concordance: Hagar. Of foreign origin (compare 'iggra'); properly, to be a courier, i.e. (by implication) to press into public service -- compel (to go). see HEBREW 'iggra'

Thayer's Greek Lexicon: STRONGS NT 29: ἀγγαρεύωἀγγαρεύω; future ἀγγαρεύσω; 1 aorist ἠγγάρευσα; to employ a courier, despatch a mounted messenger. A word of Persian origin (used by Menander, Sicyon. 4), but adopted also into Latin (Vulg.angariare). Ἄγγαροι were public couriers (tabellarii), stationed by appointment of the king of Persia at fixed localities, with horses ready for use, in order to transmit royal messages from one to another and so convey them the more speedily to their destination. See Herodotus 8, 98 (and Rawlinson's note); Xenophon, Cyril 8, 6, 17 (9); cf. Gesenius, Thesaurus under the word אִגֶרֶת; (B. D. under the word ; Vanicek, Fremdwörter under the word ἄγγαρος). These couriers had authority to press into their service, in case of need, horses, vessels, even men they met (cf. Josephus, Antiquities 13, 2, 3). Hence, ἀγγαρεύειν τινα denotes to compel one to go a journey, to hear a burden, or to perform any other service: Matthew 5:41 (ὅστις σε ἀγγαρεύσει μίλιον ἕν i. e. whoever shall compel thee to go one mile); Matthew 27:32 (ἠγγάρευσαν ἵνα ἄρῃ i. e. they forced him to carry), so Mark 15:21.

Strong's G  30 

G30 angeion: a vessel

Lexical Summary of the Word:
Original Word: ἀγγεῖον
Transliteration: angeion
Phonetic Spelling: ang-eye'-on
Part of Speech: Noun, Neuter
Short Definition: a vessel
Meaning: a vessel


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✝ G30 angeion 🕊

Strong's Concordance: vessel, container. From aggos (a pail, perhaps as bent; compare the base of agkale); a receptacle -- vessel. see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 30: ἀγγεῖονἀγγεῖον, , τό (equivalent to τό ἄγγος), a vessel, receptacle: Matthew 13:48 (R G L); . (From Herodotus down.)

Strong's G  31 

G31 angelia: a message

Lexical Summary of the Word:
Original Word: ἀγγελία
Transliteration: angelia
Phonetic Spelling: ang-el-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: a message
Meaning: a message


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✝ G31 angelia 🕊

Strong's Concordance: message. From aggelos; an announcement, i.e. (by implication) precept -- message. see GREEK aggelos

Thayer's Greek Lexicon: STRONGS NT 31: ἀγγελίαἀγγελία, (ας, ἡ (ἄγγελος), a message, announcement, thing announced; precept declared, 1 John 1:5 (where Rec. has ἐπαγγελία) (cf. Isaiah 28:9); . (From Homer down.) STRONGS NT 31a: ἀγγέλλωἀγγέλλω; (1 aorist ἤγγειλα, John 4:51 T (for ἀπηγγέλλω R G L Tr brackets)); (ἄγγελος); to announce: ἀγγέλλουσα, John 20:18 L T Tr WH, for R G ἀπαγγέλλω. (From Homer down. Compare: ἀναγγέλλω, ἀπαγγέλλω, διαγγέλλω, ἐξαγγέλλω, ἐπαγγέλλω, προεπαγγέλλω, καταγγέλλω, προκαταγγέλλω, παραγγέλλω.)

Strong's G  32 

G32 angelos: a messenger, angel

Lexical Summary of the Word:
Original Word: ἄγγελος
Transliteration: angelos
Phonetic Spelling: ang'-el-os
Part of Speech: Noun, Masculine
Short Definition: a messenger, angel
Meaning: a messenger, angel


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✝ G32 angelos 🕊

Strong's Concordance: angel, messenger. From aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor -- angel, messenger. see GREEK ago see GREEK agele

Thayer's Greek Lexicon: STRONGS NT 32: ἄγγελοςἄγγελος, , ὁ, 1. a messenger, envoy, one who is sent: Matthew 11:10; Luke 7:24, 27; Luke 9:52; Mark 1:2; James 2:25. (From Homer down.) 2. In the Scriptures, both of the Old Testament and of the New Testament, one of that host of heavenly spirits that, according alike to Jewish and Christian opinion, wait upon the monarch of the universe, and are sent by him to earth, now to execute his purposes (Matthew 4:6, 11; Matthew 28:2; Mark 1:13; Luke 16:22; Luke 22:43 (L brackets WH reject the passage); Acts 7:35; ; Galatians 3:19, cf. Hebrews 1:14), now to make them known to men (Luke 1:11, 26; Luke 2:9ff; Acts 10:3; Acts 27:23; Matthew 1:20; Matthew 2:13; Matthew 28:5; John 20:12f); hence, the frequent expressions ἄγγελος (angel, messenger of God, מַלְאָך) and ἄγγελοι κυρίου or ἄγγελοι τοῦ Θεοῦ. They are subject not only to God but also to Christ (Hebrews 1:4ff; 1 Peter 3:22, cf. Ephesians 1:21; Galatians 4:14), who is described as hereafter to return to judgment surrounded by a multitude of them as servants and attendants: Matthew 13:41, 49; Matthew 16:27; Matthew 24:31; Matthew 25:31; 2 Thessalonians 1:7, cf. Jude 1:14. Single angels have the charge of separate elements; as fire, Revelation 14:18; waters, Revelation 16:5, cf. Revelation 7:1; John 5:4 (R L). Respecting the ἄγγελος τῆς ἀβύσσου, Revelation 9:11, see Ἀβαδδών, 3. Guardian angels of individuals are mentioned in Matthew 18:10; Acts 12:15. 'The angels of the churches' in Revelation 1:20; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14 are not their presbyters or bishops, but heavenly spirits who exercise such a superintendence and guardianship over them that whatever in their assemblies is worthy of praise or of censure is counted to the praise or the blame of their angels also, as though the latter infused their spirit into the assemblies; cf. DeWette, Düsterdieck (Alford) on Revelation 1:20, and Lücke, Einl. in d. Offenb. d. Johan. ii., p. 429f, edition 2; (Lightfoot on Philip., p. 199f). διά τούς ἀγγέλους that she may show reverence for the anqels, invisibly present in the religious assemblies of Christians, and not displease them, 1 Corinthians 11:10. ὤφθη ἀγγέλοις in 1 Timothy 3:16 is probably to be explained neither of angels to whom Christ exhibited himself in heaven, nor of demons triumphed over by him in the nether world, but of the apostles, his messengers, to whom he appeared after his resurrection. This appellation, which is certainly extraordinary, is easily understood from the nature of the hymn from which the passage ἐφανερώθη ... ἐν δόξῃ seems to have been taken; cf. Winer's Grammar, 639f (594) (for other interpretations see Ellicott, at the passage). In John 1:51 (52) angels are employed, by a beautiful image borrowed from Genesis 28:12, to represent the divine power that will aid Jesus in the discharge of his Messianic office, and the signal proofs to appear in his history of a divine superintendence. Certain of the angels have proved faithless to the trust committed to them by God, and have given themselves up to sin, Jude 1:6; 2 Peter 2:4 (Enoch c. vi. etc., cf. Genesis 6:2), and now obey the devil, Matthew 25:41; Revelation 12:7, cf. 1 Corinthians 6:3 (yet on this last passage cf. Meyer; he and others maintain that ἄγγελοι without an epithet or limitation never in the N. T. signifies other than good angels). Hence, ἄγγελος Σατᾶν is tropically used in 2 Corinthians 12:7 to denote a grievous bodily malady sent by Satan. See δαίμων; (Sophocles' Lexicon, under the word ἄγγελος; and for the literature on the whole subject B. D. American edition under the word Angels — and to the references there given add G. L. Hahn, Theol. des N. T., i., pp. 260-384; Delitzsch in Riehm under the word Engel; Kübel in Herzog edition 2, ibid.). STRONGS NT 32b: ἄγγοςἄγγος, (εος, τό (plural ἄγγη), equivalent to ἀγγεῖον, which see: Matthew 13:48 T Tr WH. (From Homer down; (cf. Rutherford, New Phryn., p. 23).)

Strong's G  33 

G33 age: come!

Lexical Summary of the Word:
Original Word: ἄγε
Transliteration: age
Phonetic Spelling: ag'-eh
Part of Speech: (is missing, coming soon)
Short Definition: come!
Meaning: come!


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✝ G33 age 🕊

Strong's Concordance: go to. Imperative of ago; properly, lead, i.e. Come on -- go to. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 33: ἄγεἄγε (properly, imperative of ἄγω), "Come! Come now!" used, as it often is in the classics (Winer's Grammar, 516 (481)), even when more than one is addressed: James 4:13; James 5:1.

Strong's G  34 

G34 agelē: a herd

Lexical Summary of the Word:
Original Word: ἀγέλη
Transliteration: agelē
Phonetic Spelling: ag-el'-ay
Part of Speech: Noun, Feminine
Short Definition: a herd
Meaning: a herd


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✝ G34 agelē 🕊

Strong's Concordance: herd. From ago (compare aggelos); a drove -- herd. see GREEK ago see GREEK aggelos

Thayer's Greek Lexicon: STRONGS NT 34: ἀγέληἀγέλη, (ης, ἡ (ἄγω to drive), a herd: Matthew 8:30ff; Mark 5:11, 13; Luke 8:32f. (From Homer down.)

Strong's G  35 

G35 agenealogētos: without genealogy

Lexical Summary of the Word:
Original Word: ἀγενεαλόγητος
Transliteration: agenealogētos
Phonetic Spelling: ag-en-eh-al-og'-ay-tos
Part of Speech: Adjective
Short Definition: without genealogy
Meaning: without genealogy


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✝ G35 agenealogētos 🕊

Strong's Concordance: without genealogyFrom a (as negative particle) and genealogeo; unregistered as to birth -- without descent. see GREEK a see GREEK genealogeo

Thayer's Greek Lexicon: STRONGS NT 35: ἀγενεαλόγητοςἀγενεαλόγητος, , ὁ (γενεαλογέω), of whose descent there is no account (in the O. T.) (R. V. without genealogy): Hebrews 7:3 (Hebrews 7:6 μή γενεαλογούμενος). Nowhere found in secular authors.

Strong's G  36 

G36 agenēs: unborn, of no family, ignoble

Lexical Summary of the Word:
Original Word: ἀγενής
Transliteration: agenēs
Phonetic Spelling: ag-en-ace'
Part of Speech: Adjective
Short Definition: unborn, of no family, ignoble
Meaning: unborn, of no family, ignoble


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✝ G36 agenēs 🕊

Strong's Concordance: base things. From a (as negative particle) and genos; properly, without kin, i.e. (of unknown descent, and by implication) ignoble -- base things. see GREEK a see GREEK genos

Thayer's Greek Lexicon: STRONGS NT 36: ἀγενήςἀγενής, (εος ((οῦς), ὁ, ἡ (γένος), opposed to εὐγενής, of no family, a man of base birth, a man of no name or reputation; often used by secular writers, also in the secondary sense ignoble, cowardly, mean, base. In the N. T. only in 1 Corinthians 1:28, τά ἀγενῆ τοῦ κόσμου i. e. those who among men are held of no account; on the use of a neuter adjective in reference to persons, see Winers Grammar, 178 (167); (Buttmann, 122 (107)).

Strong's G  37 

G37 hagiazō: to make holy, consecrate, sanctify

Lexical Summary of the Word:
Original Word: ἁγιάζω
Transliteration: hagiazō
Phonetic Spelling: hag-ee-ad'-zo
Part of Speech: Verb
Short Definition: to make holy, consecrate, sanctify
Meaning: to make holy, consecrate, sanctify


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✝ G37 hagiazō 🕊

Strong's Concordance: to sanctifyFrom hagios; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify. see GREEK hagios

Thayer's Greek Lexicon: STRONGS NT 37: ἁγιάζωἁγιάζω; 1 aorist ἡγίασα; passive (present ἁγιάζομαι; perfect ἡγίασμαι; 1 aorist ἡγιάσθην; a word for which the Greeks use ἁγίζειν, but very frequent in Biblical (as equivalent to קִדַשׁ, הִקְדִישׁ) and ecclesiastical writings; "to make ἅγιον, render or declare sacred or holy, consecrate". Hence, it denotes: 1. to render or acknowledge to be venerable, to hallow: τό ὄνομα τοῦ Θεοῦ, Matthew 6:9 (so of God, Isaiah 29:23; Ezekiel 20:41; Ezekiel 38:23; Sir. 33:4 (Sir. 36:4)); (Luke 11:2); τόν Χριστόν, 1 Peter 3:15 (R G Θεόν). Since the stamp of sacredness passes over from the holiness of God to whatever has any connection with God, ἁγιάζειν denotes 2. to separate from things profane and dedicate to God, to consecrate and so render inviolable; a. things (πᾶν πρωτότοκον, τά ἀρσενικά, Deuteronomy 15:19; ἡμέραν, Exodus 20:8; οἶκον, 2 Chronicles 7:16, etc.): τόν χρυσόν, Matthew 23:17; τό δῶρον, Matthew 23:19; σκεῦος, 2 Timothy 2:21. b. persons. So Christ is said by undergoing death to consecrate himself to God, whose will he in that way fulfills, John 17:19; God is said ἁγιάσαι Christ, i. e. to have selected him for his service (cf. ἀφορίζειν, Galatians 1:15) by having committed to him the office of Messiah, John 10:36, cf. Jeremiah 1:5; Sir. 36:12 (ἐξ αὐτῶν ἡγίασε, καί πρός αὐτόν ἤγγισεν, of his selection of men for the priesthood); Sir. 45:4 Sir. 49:7. Since only what is pure and without blemish can be devoted and offered to God (Leviticus 22:20; Deuteronomy 15:21; Deuteronomy 17:1), ἁγιάζω signifies 3. to purify (ἀπό τῶν ἀκαθαρσιῶν is added in Leviticus 16:19; 2 Samuel 11:4); and a. to cleanse externally (πρός τήν τῆς σαρκός καθαρότητα), to purify levitically: Hebrews 9:13; 1 Timothy 4:5. b. to purify by expiation, free from the guilt of sin: 1 Corinthians 6:11; Ephesians 5:26; Hebrews 10:10, 14, 29; Hebrews 13:12; Hebrews 2:11 (equivalent to כִּפֶר, Exodus 29:33, 36); cf. Pfleiderer, Paulinismus, p. 340ff (English translation 2:68f). c. to purify internally by reformation of soul: John 17:17, 19 (through knowledge of the truth, cf. John 8:32); 1 Thessalonians 5:23; 1 Corinthians 1:2 (ἐν Χριστῷ Ἰησοῦ in the fellowship of Christ, the Holy One); Romans 15:16 (ἐν πνεύματι ἁγίῳ imbued with the Holy Spirit, the divine source of holiness); Jude 1:1 (L T Tr WH ἠγαπημένοις (which see)); Revelation 22:11. In general, Christians are called ἡγιασμένοι (cf. Deuteronomy 33:3), as those who, freed from the impurity of wickedness, have been brought near to God by their faith and sanctity, Acts 20:32; Acts 26:18. In 1 Corinthians 7:14 ἁγιάζεσθαι is used in a peculiar sense of those who, although not Christians themselves, are yet, by marriage with a Christian, withdrawn from the contamination of heathen impiety and brought under the saving influence of the Holy Spirit displaying itself among Christians; cf. Neander at the passage.

Strong's G  38 

G38 hagiasmos: consecration, sanctification

Lexical Summary of the Word:
Original Word: ἁγιασμός
Transliteration: hagiasmos
Phonetic Spelling: hag-ee-as-mos'
Part of Speech: Noun, Masculine
Short Definition: consecration, sanctification
Meaning: consecration, sanctification


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✝ G38 hagiasmos 🕊

Strong's Concordance: holiness, sanctification. From hagiazo; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification. see GREEK hagiazo

Thayer's Greek Lexicon: STRONGS NT 38: ἁγιασμόςἁγιασμός, (οῦ, ὁ, a word used only by Biblical and ecclesiastical writings (for in Diodorus 4, 39; Dionysius Halicarnassus 1, 21, ἁγισμός is the more correct reading), signifying: 1. consecration, purification, τό ἁγιάζειν. 2. the effect of consecration: sanctification of heart and life, 1 Corinthians 1:30 (Christ is he to whom we are indebted for sanctification); 1 Thessalonians 4:7; Romans 6:19, 22; 1 Timothy 2:15; Hebrews 12:14; ἁγιασμός πνεύματος sanctification wrought by the Holy Spirit, 2 Thessalonians 2:13; 1 Peter 1:2. It is opposed to lust in 1 Thessalonians 4:3f. (It is used in a ritual sense, Judges 17:3 (Alexandrian LXX); Ezekiel 45:4; (Amos 2:11); Sir. 7:31, etc.) (On its use in the N. T. cf. Ellicott on 1 Thessalonians 4:3; 1 Thessalonians 3:13.)

Strong's G  39 

G39 hagion: holy place, sanctuary

Lexical Summary of the Word:
Original Word: ἅγιον
Transliteration: hagion
Phonetic Spelling: hag'-ee-on
Part of Speech: (is missing, coming soon)
Short Definition: holy place, sanctuary
Meaning: holy place -- sanctuary


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✝ G39 hagion 🕊

Strong's Concordance: holy place, sanctuary. Neuter of hagios; a sacred thing (i.e. Spot) -- holiest (of all), holy place, sanctuary. see GREEK hagios

Thayer's Greek Lexicon: STRONGS NT 39: ἅγιοςἅγιος, , (from τό ἀγός religious awe, reverence; ἄζω, ἅζομαι, to venerate, revere, especially the gods, parents (Curtius, § 118)), rare in secular authors; very frequent in the sacred writings; in the Sept. for קָדושׁ; 1. properly reverend, worthy of veneration: τό ὄνομα τοῦ Θεοῦ, Luke 1:49; God, on account of his incomparable majesty, Revelation 4:8 (Isaiah 6:3, etc.), equivalent to ἔνδοξος. Hence, used: a. of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned, Acts 7:33; τόπος ἅγιος the temple, Matthew 24:15 (on which passage see βδέλυγμα, c.); Acts 6:13; Acts 21:28; the holy land or Palestine, 2 Macc. 1:29 2Macc. 2:18; τό ἅγιον and τά ἅγια (Winer's Grammar, 177 (167)) the temple, Hebrews 9:1, 24 (cf. Bleek on Heb. vol. ii. 2, p. 477f); specifically that part of the temple or tabernacle which is called 'the holy place' (מִקְדָּשׁ, Ezekiel 37:28; Ezekiel 45:18), Hebrews 9:2 (here Rec.st reads ἅγια); ἅγια ἁγίων (Winer's Grammar, 246 (231), cf. Exodus 29:37; Exodus 30:10, etc.) the most hallowed portion of the temple, 'the holy of holies,' (Exodus 26:33 (cf. Josephus, Antiquities 3, 6, 4)), Hebrews 9:3, in reference to which the simple τά ἅγια is also used: Hebrews 9:8, 25; Hebrews 10:19; Hebrews 13:11; figuratively of heaven, Hebrews 8:2; Hebrews 9:8, 12; Hebrews 10:19; ἅγια πόλις Jerusalem, on account of the temple there, Matthew 4:5; Matthew 27:53; Revelation 11:2; Revelation 21:2; Revelation 22:19 (Isaiah 48:2; Nehemiah 11:1, 18 (Complutensian LXX), etc.); τό ὄρος τό ἅγιον, because Christ's transfiguration occurred there, 2 Peter 1:18; ἡ (Θεοῦ) ἅγια διαθήκη i. e. which is the more sacred because made by God himself, Luke 1:72; τό ἅγιον, that worshipful offspring of divine power, Luke 1:35; the blessing of the gospel, Matthew 7:6; ἁγιωτάτῃ πίστις, faith (quae creditur i. e. the object of faith) which came from God and is therefore to be heeded most sacredly, Jude 1:20; in the same sense ἅγια ἐντολή, 2 Peter 2:21; κλῆσις ἅγια, because it is the invitation of God and claims us as his, 2 Timothy 1:9; ἅγιαι γραφαί (τά βιβλία τά ἅγια, 1 Macc. 12:9), which came from God and contain his Words, Romans 1:2. b. of persons whose services God employs; as for example, apostles, Ephesians 3:5; angels, 1 Thessalonians 3:13; Matthew 25:31 (Rec.); Revelation 14:10; Jude 1:14; prophets, Acts 3:21; Luke 1:70 (Wis. 11:1); (οἱ) ἅγιοι (τοῦ) Θεοῦ ἄνθρωποι, 2 Peter 1:21 (R G L Tr text); worthies of the O. T. accepted by God for their piety, Matthew 27:52; 1 Peter 3:5. 2. set apart for God, to be, as it were, exclusively his; followed by a genitive or a dative: τῷ κυρίῳ, Luke 2:23; τοῦ Θεοῦ (equivalent to ἐκλεκτός τοῦ Θεοῦ) of Christ, Mark 1:24; Luke 4:34, and according to the true reading in John 6:69, cf. John 10:36; he is called also ὁ ἅγιος παῖς τοῦ Θεοῦ, Acts 4:30, and simply ὁ ἅγιος, 1 John 2:20. Just as the Israelites claimed for themselves the title οἱ ἅγιοι, because God selected them from the other nations to lead a life acceptable to him and rejoice in his favor and protection (Daniel 7:18, 22; 2 Esdr. 8:28), so this appellation is very often in the N. T. transferred to Christians, as those whom God has selected ἐκ τοῦ κόσμου (John 17:14, 16), that under the influence of the Holy Spirit they may be rendered, through holiness, partakers of salvation in the kingdom of God: 1 Peter 2:9 (Exodus 19:6), cf. Exodus 19:5; Acts 9:13, 32, 41; Acts 26:10; Romans 1:7; Romans 8:27; Romans 12:13; Romans 16:15; 1 Corinthians 6:1, 2; Philippians 4:21; Colossians 1:12; Hebrews 6:10; Jude 1:3; Revelation 5:8, etc.; (cf. B. D. American edition under the word ). 3. of sacrifices and offerings; prepared for God with solemn rite, pure, clean (opposed to ἀκάθαρτος): 1 Corinthians 7:14 (cf. Ephesians 5:3); connected with ἄμωμος, Ephesians 1:4; Ephesians 5:27; Colossians 1:22; ἀπαρχή, Romans 11:16; θυσία, Romans 12:1. Hence, 4. in a moral sense, pure, sinless, upright, holy: 1 Peter 1:16 (Leviticus 19:2; Leviticus 11:44); 1 Corinthians 7:34; δίκαιος καί ἅγιος, of John the Baptist, Mark 6:20; ἅγιος καί δίκαιος, of Christ, Acts 3:14; distinctively of him, Revelation 3:7; Revelation 6:10; of God pre-eminently, 1 Peter 1:15; John 17:11; ἅγιαι ἀναστροφαί, 2 Peter 3:11; νόμος and ἐντολή, i. e. containing nothing exceptionable, Romans 7:12; φίλημα, such a kiss as is a sign of the purest love, 1 Thessalonians 5:26; 1 Corinthians 16:20; 2 Corinthians 13:12; Romans 16:16. On the phrase τό ἅγιον πνεῦμα and τό πνεῦμα τό ἅγιον, see πνεῦμα, 4 a. Cf. Diestel, Die Heiligkeit Gottes, in Jahrbb. f. deutsch. Theol. iv., p. 1ff; (Baudissin, Stud. z. Semitisch. Religionsgesch. Heft ii., p. 3ff; Delitzsch in Herzog edition 2, see 714ff; especially) Cremer, Wörterbuch, 4te Aufl., p. 32ff (translation of 2nd edition, p. 84ff; Oehler in Herzog 19:618ff; Zezschwitz, Profangräcität as above with, p. 15ff; Trench, § lxxxviii; Campbell, Dissertations, diss. vi., part iv.; especially Schmidt, chapter 181).

Strong's G  40 

G40 hagios: sacred, holy

Lexical Summary of the Word:
Original Word: ἅγιος
Transliteration: hagios
Phonetic Spelling: hag'-ee-os
Part of Speech: Adjective
Short Definition: sacred, holy
Meaning: sacred, holy


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✝ G40 hagios 🕊

Strong's Concordance: most holy, saint. From hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. see GREEK hagnos see GREEK thalpo

Thayer's Greek Lexicon: STRONGS NT 40: ἅγιοςἅγιος, , (from τό ἀγός religious awe, reverence; ἄζω, ἅζομαι, to venerate, revere, especially the gods, parents (Curtius, § 118)), rare in secular authors; very frequent in the sacred writings; in the Sept. for קָדושׁ; 1. properly reverend, worthy of veneration: τό ὄνομα τοῦ Θεοῦ, Luke 1:49; God, on account of his incomparable majesty, Revelation 4:8 (Isaiah 6:3, etc.), equivalent to ἔνδοξος. Hence, used: a. of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned, Acts 7:33; τόπος ἅγιος the temple, Matthew 24:15 (on which passage see βδέλυγμα, c.); Acts 6:13; Acts 21:28; the holy land or Palestine, 2 Macc. 1:29 2Macc. 2:18; τό ἅγιον and τά ἅγια (Winer's Grammar, 177 (167)) the temple, Hebrews 9:1, 24 (cf. Bleek on Heb. vol. ii. 2, p. 477f); specifically that part of the temple or tabernacle which is called 'the holy place' (מִקְדָּשׁ, Ezekiel 37:28; Ezekiel 45:18), Hebrews 9:2 (here Rec.st reads ἅγια); ἅγια ἁγίων (Winer's Grammar, 246 (231), cf. Exodus 29:37; Exodus 30:10, etc.) the most hallowed portion of the temple, 'the holy of holies,' (Exodus 26:33 (cf. Josephus, Antiquities 3, 6, 4)), Hebrews 9:3, in reference to which the simple τά ἅγια is also used: Hebrews 9:8, 25; Hebrews 10:19; Hebrews 13:11; figuratively of heaven, Hebrews 8:2; Hebrews 9:8, 12; Hebrews 10:19; ἅγια πόλις Jerusalem, on account of the temple there, Matthew 4:5; Matthew 27:53; Revelation 11:2; Revelation 21:2; Revelation 22:19 (Isaiah 48:2; Nehemiah 11:1, 18 (Complutensian LXX), etc.); τό ὄρος τό ἅγιον, because Christ's transfiguration occurred there, 2 Peter 1:18; ἡ (Θεοῦ) ἅγια διαθήκη i. e. which is the more sacred because made by God himself, Luke 1:72; τό ἅγιον, that worshipful offspring of divine power, Luke 1:35; the blessing of the gospel, Matthew 7:6; ἁγιωτάτῃ πίστις, faith (quae creditur i. e. the object of faith) which came from God and is therefore to be heeded most sacredly, Jude 1:20; in the same sense ἅγια ἐντολή, 2 Peter 2:21; κλῆσις ἅγια, because it is the invitation of God and claims us as his, 2 Timothy 1:9; ἅγιαι γραφαί (τά βιβλία τά ἅγια, 1 Macc. 12:9), which came from God and contain his Words, Romans 1:2. b. of persons whose services God employs; as for example, apostles, Ephesians 3:5; angels, 1 Thessalonians 3:13; Matthew 25:31 (Rec.); Revelation 14:10; Jude 1:14; prophets, Acts 3:21; Luke 1:70 (Wis. 11:1); (οἱ) ἅγιοι (τοῦ) Θεοῦ ἄνθρωποι, 2 Peter 1:21 (R G L Tr text); worthies of the O. T. accepted by God for their piety, Matthew 27:52; 1 Peter 3:5. 2. set apart for God, to be, as it were, exclusively his; followed by a genitive or a dative: τῷ κυρίῳ, Luke 2:23; τοῦ Θεοῦ (equivalent to ἐκλεκτός τοῦ Θεοῦ) of Christ, Mark 1:24; Luke 4:34, and according to the true reading in John 6:69, cf. John 10:36; he is called also ὁ ἅγιος παῖς τοῦ Θεοῦ, Acts 4:30, and simply ὁ ἅγιος, 1 John 2:20. Just as the Israelites claimed for themselves the title οἱ ἅγιοι, because God selected them from the other nations to lead a life acceptable to him and rejoice in his favor and protection (Daniel 7:18, 22; 2 Esdr. 8:28), so this appellation is very often in the N. T. transferred to Christians, as those whom God has selected ἐκ τοῦ κόσμου (John 17:14, 16), that under the influence of the Holy Spirit they may be rendered, through holiness, partakers of salvation in the kingdom of God: 1 Peter 2:9 (Exodus 19:6), cf. Exodus 19:5; Acts 9:13, 32, 41; Acts 26:10; Romans 1:7; Romans 8:27; Romans 12:13; Romans 16:15; 1 Corinthians 6:1, 2; Philippians 4:21; Colossians 1:12; Hebrews 6:10; Jude 1:3; Revelation 5:8, etc.; (cf. B. D. American edition under the word ). 3. of sacrifices and offerings; prepared for God with solemn rite, pure, clean (opposed to ἀκάθαρτος): 1 Corinthians 7:14 (cf. Ephesians 5:3); connected with ἄμωμος, Ephesians 1:4; Ephesians 5:27; Colossians 1:22; ἀπαρχή, Romans 11:16; θυσία, Romans 12:1. Hence, 4. in a moral sense, pure, sinless, upright, holy: 1 Peter 1:16 (Leviticus 19:2; Leviticus 11:44); 1 Corinthians 7:34; δίκαιος καί ἅγιος, of John the Baptist, Mark 6:20; ἅγιος καί δίκαιος, of Christ, Acts 3:14; distinctively of him, Revelation 3:7; Revelation 6:10; of God pre-eminently, 1 Peter 1:15; John 17:11; ἅγιαι ἀναστροφαί, 2 Peter 3:11; νόμος and ἐντολή, i. e. containing nothing exceptionable, Romans 7:12; φίλημα, such a kiss as is a sign of the purest love, 1 Thessalonians 5:26; 1 Corinthians 16:20; 2 Corinthians 13:12; Romans 16:16. On the phrase τό ἅγιον πνεῦμα and τό πνεῦμα τό ἅγιον, see πνεῦμα, 4 a. Cf. Diestel, Die Heiligkeit Gottes, in Jahrbb. f. deutsch. Theol. iv., p. 1ff; (Baudissin, Stud. z. Semitisch. Religionsgesch. Heft ii., p. 3ff; Delitzsch in Herzog edition 2, see 714ff; especially) Cremer, Wörterbuch, 4te Aufl., p. 32ff (translation of 2nd edition, p. 84ff; Oehler in Herzog 19:618ff; Zezschwitz, Profangräcität as above with, p. 15ff; Trench, § lxxxviii; Campbell, Dissertations, diss. vi., part iv.; especially Schmidt, chapter 181).

Strong's G  41 

G41 hagiotēs: sanctity, holiness

Lexical Summary of the Word:
Original Word: ἁγιότης
Transliteration: hagiotēs
Phonetic Spelling: hag-ee-ot'-ace
Part of Speech: Noun, Feminine
Short Definition: sanctity, holiness
Meaning: sanctity, holiness


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✝ G41 hagiotēs 🕊

Strong's Concordance: holiness. From hagios; sanctity (i.e. Properly, the state) -- holiness. see GREEK hagios

Thayer's Greek Lexicon: STRONGS NT 41: ἁγιότηςἁγιότης, (ητος, ἡ, sanctity, in a moral sense; holiness: 2 Corinthians 1:12 L T Tr WH; Hebrews 12:10. (Besides only in 2 Macc. 15:2; (cf. Winers Grammar, 25, and on words of this termination Lob. ad Phryn., p. 350).)

Strong's G  42 

G42 hagiōsynē: holiness

Lexical Summary of the Word:
Original Word: ἁγιωσύνη
Transliteration: hagiōsynē
Phonetic Spelling: hag-ee-o-soo'-nay
Part of Speech: Noun, Feminine
Short Definition: holiness
Meaning: holiness


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✝ G42 hagiōsynē 🕊

Strong's Concordance: holiness. From hagios; sacredness (i.e. Properly, the quality) -- holiness. see GREEK hagios

Thayer's Greek Lexicon: STRONGS NT 42: ἁγιωσύνηἁγιωσύνη (on the omega ω see references in ἀγαθωσύνη, at the beginning), (ης, ἡ, a word unknown to secular authors (Buttmann, 73 (64)); 1. (God's incomparable) majesty (joined to μεγαλοπρέπεια, Psalm 95:6 (), cf. Psalm 144:5 ()): πνεῦμα ἁγιωσύνης a spirit to which belongs ἁγιωσύνη, not equivalent to πνεῦμα ἅγιον, but the divine (?) spiritual nature in Christ as contrasted with his σάρξ, Romans 1:4; cf. Rückert at the passage, and Zeller in his Theol. Jahrbb. for 1842, p. 486 ff; (yet cf. Meyer at the passage; Gifford (in the Speaker's Commentary). Most commentators (cf. e. g. Ellicott on Thess. as below) regard the word as uniformly and only signifying holiness). 2. moral purity: 1 Thessalonians 3:13; 2 Corinthians 7:1.

Strong's G  43 

G43 ankalē: the bent arm

Lexical Summary of the Word:
Original Word: ἀγκάλη
Transliteration: ankalē
Phonetic Spelling: ang-kal'-ay
Part of Speech: Noun, Feminine
Short Definition: the bent arm
Meaning: the bent arm


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✝ G43 ankalē 🕊

Strong's Concordance: arm. From agkos (a bend, "ache"); an arm (as curved) -- arm.

Thayer's Greek Lexicon: STRONGS NT 43: ἀγκάληἀγκάλη, (ης, ἡ (ἀγκη, ἀγκάς (from the root ak to bend, curve, cf. Latinuncus,angulus, English angle, etc.; cf. Curtius, § 1; Vanicek, p. 2f)), the curve or inner angle of the arm: δέξασθαι εἰς τάς ἀγκάλας, Luke 2:28. The Greeks also said ἀγκάς λαβεῖν ἐν ἀγκάλαις περιφέρειν, etc., see ἐναγκαλίζομαι. ((From Aeschylus and Herodotus down.))

Strong's G  44 

G44 ankistron: a fishhook

Lexical Summary of the Word:
Original Word: ἄγκιστρον
Transliteration: ankistron
Phonetic Spelling: ang'-kis-tron
Part of Speech: Noun, Neuter
Short Definition: a fishhook
Meaning: a fishhook


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✝ G44 ankistron 🕊

Strong's Concordance: hook. From the same as agkale; a hook (as bent) -- hook. see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 44: ἄγκιστρονἄγκιστρον, , τό (from an unused ἀγκίζω to angle (see the preceding word)), a fish-hook: Matthew 17:27.

Strong's G  45 

G45 ankyra: an anchor

Lexical Summary of the Word:
Original Word: ἄγκυρα
Transliteration: ankyra
Phonetic Spelling: ang'-koo-rah
Part of Speech: Noun, Feminine
Short Definition: an anchor
Meaning: an anchor


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✝ G45 ankyra 🕊

Strong's Concordance: anchor. From the same as agkale; an "anchor" (as crooked) -- anchor. see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 45: ἄγκυραἄγκυρα, (ας, ἡ (see ἀγκάλη), an anchor — (ancient anchors resembled modern in form: were of iron, provided with a stock, and with two teeth-like extremities often but by no means always without flukes; see Roschach in Daremberg and Saglio's Dict. des Antiq. (1873), p. 267; Guhl and Koner, p. 258): ῥίπτειν to cast (Latinjacere), Acts 27:29; ἐκτείνειν, Acts 27:30; περιαίρειν, Acts 27:40. Figuratively, any stay or safeguard: as hope, Hebrews 6:19; Euripides, Hec. 78 (80); Heliodorus vii., p. 352 (350).

Strong's G  46 

G46 agnaphos: uncarded, undressed

Lexical Summary of the Word:
Original Word: ἄγναφος
Transliteration: agnaphos
Phonetic Spelling: ag'-naf-os
Part of Speech: Adjective
Short Definition: uncarded, undressed
Meaning: uncarded, undressed


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✝ G46 agnaphos 🕊

Strong's Concordance: unshrunken, newFrom a (as a negative particle) and the same as gnapheus; properly, unfulled, i.e. (by implication) new (cloth) -- new. see GREEK a see GREEK gnapheus

Thayer's Greek Lexicon: STRONGS NT 46: ἄγναφοςἄγναφος, , ὁ, ἡ (γνάπτω to dress or full cloth, cf. ἄρραφος), unmilled, unfulled, undressed: Matthew 9:16; Mark 2:21. (Cf. Moeris under the word ἄκναπτον; Thomas Magister, p. 12, 14.)

Strong's G  47 

G47 hagneia: purity

Lexical Summary of the Word:
Original Word: ἁγνεία
Transliteration: hagneia
Phonetic Spelling: hag-ni'-ah
Part of Speech: Noun, Feminine
Short Definition: purity
Meaning: purity


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✝ G47 hagneia 🕊

Strong's Concordance: purity. From hagnos; cleanliness (the quality), i.e. (specially) chastity -- purity. see GREEK hagnos

Thayer's Greek Lexicon: STRONGS NT 47: ἁγνείαἁγνεία (WH ἁγνία (see Iota)), (ας, ἡ, (ἁγνεύω), purity, sinlessness of life: 1 Timothy 4:12; 1 Timothy 5:2. (Of a Nazarite, Numbers 6:2, 21.) (From Sophocles O. T. 864 down.)

Strong's G  48 

G48 hagnizō: to purify, cleanse from defilement

Lexical Summary of the Word:
Original Word: ἁγνίζω
Transliteration: hagnizō
Phonetic Spelling: hag-nid'-zo
Part of Speech: Verb
Short Definition: to purify, cleanse from defilement
Meaning: to purify, cleanse from defilement


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✝ G48 hagnizō 🕊

Strong's Concordance: purify oneself. From hagnos; to make clean, i.e. (figuratively) sanctify (ceremonially or morally) -- purify (self). see GREEK hagnos

Thayer's Greek Lexicon: STRONGS NT 48: ἁγνίζωἁγνίζω; 1 aorist ἥγνισα; perfect participle active ἠγνικώς; passive ἡγνισμένος; 1 aorist passive ἡγνίσθην (Winer's Grammar, 252 (237)); (ἁγνός); to purify; 1. ceremonially: ἐμαυτόν, John 11:55 (to cleanse themselves from levitical pollution by means of prayers, abstinence, washings, sacrifices); the passive has a reflexive force, to take upon oneself a purification, Acts 21:24, 26; Acts 24:18 (הזּיר, Numbers 6:3), and is used of Nazarites or those who had taken upon themselves a temporary or a life-long vow to abstain from wine and all kinds of intoxicating drink, from every defilement and from shaving the head (cf. BB. DD. under the word ). 2. morally: τάς καρδίας, James 4:8; τάς ψυχάς, 1 Peter 1:22; ἑαυτόν, 1 John 3:3. (Sophocles, Euripides, Plutarch, others.)

Strong's G  49 

G49 hagnismos: purification

Lexical Summary of the Word:
Original Word: ἁγνισμός
Transliteration: hagnismos
Phonetic Spelling: hag-nis-mos'
Part of Speech: Noun, Masculine
Short Definition: purification
Meaning: purification


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✝ G49 hagnismos 🕊

Strong's Concordance: purification. From hagnizo; a cleansing (the act), i.e. (ceremonially) lustration -- purification. see GREEK hagnizo

Thayer's Greek Lexicon: STRONGS NT 49: ἁγνισμόςἁγνισμός, (οῦ, ὁ, purification, lustration, (Dionysius Halicarnassus 3, 22, i., p. 469, 13; Plutarch, de defect. orac. 15): Acts 21:26 (equivalent to נֵזֶר, Numbers 6:5), Nazarite; see ἁγνίζω, 1.

Strong's G  50 

G50 agnoeō: to be ignorant, not to know

Lexical Summary of the Word:
Original Word: ἀγνοέω
Transliteration: agnoeō
Phonetic Spelling: ag-no-eh'-o
Part of Speech: Verb
Short Definition: to be ignorant, not to know
Meaning: to be ignorant, not to know


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✝ G50 agnoeō 🕊

Strong's Concordance: be ignorant, not know, not understandFrom a (as a negative particle) and noieo; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination) -- (be) ignorant(-ly), not know, not understand, unknown. see GREEK a see GREEK noieo

Thayer's Greek Lexicon: STRONGS NT 50: ἀγνοέωἀγνοέω (ΓΝΟ (cf. γινώσκω)), (ῶ (imperative, ἀγνοείτω 1 Corinthians 14:38 R G Tr text WH marginal reading); imperfect ἠγνόουν; 1 aorist ἠγνόησα; (passive, present ἀγνοοῦμαι, participle ἀγνοούμενος; from Homer down); a. to be ignorant, not to know: absolutely, 1 Timothy 1:13; τινα, τί, Acts 13:27; Acts 17:23; Romans 10:3; ἐν τίνι (as in Test. Jos. § 14 Fabricii Pseudepigr. ii., p. 717 (but the reading ἠγνόουν ἐπί πᾶσι τούτοις is now given here; see Test. xii. Patr. ad fid. manuscript Cant. etc., Sinker edition, Cambr. 1869)), 2 Peter 2:12, unless one prefer to resolve the expression thus: ἐν τούτοις, ἅ ἀγνοοῦσι βλασφημοῦντες, Winers Grammar, 629 (584) (cf. Buttmann, 287 (246)); followed by ὅτι, Romans 2:4; Romans 6:3; Romans 7:1; 1 Corinthians 14:38 (where the antecedent clause ὅτι κτλ. is to be supplied again); οὐ θέλω ὑμᾶς ἀγνοεῖν, a phrase often used by Paul (an emphatic)scitote: followed by an accusative of the object, Romans 11:25; ὑπέρ τίνος, ὅτι, 2 Corinthians 1:8; περί τίνος, 1 Corinthians 12:1; 1 Thessalonians 4:13; followed by ὅτι, Romans 1:13; 1 Corinthians 10:1; in the passive ἀγνοεῖται 'he is not known' i. e. according to the context 'he is disregarded,' 1 Corinthians 14:38 L T Tr marginal reading WH text; ἀγνωύμενοι (opposed to ἐπιγινωσκόμενοι men unknown, obscure, 2 Corinthians 6:9; ἀγνοούμενος τινι unknown to one, Galatians 1:22; οὐκ ἀγνοεῖν to know very well, τί, 2 Corinthians 2:11 (Wis. 12:10). b. not to understand: τί, Mark 9:32; Luke 9:45. c. to err, sin through mistake, spoken mildly of those who are not high-handed or willful transgressors (Sir. 5:15; 2 Macc. 11:31): Hebrews 5:2, on which see Delitzsch.

Strong's G  51 

G51 agnoēma: a sin of ignorance

Lexical Summary of the Word:
Original Word: ἀγνόημα
Transliteration: agnoēma
Phonetic Spelling: ag-no'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: a sin of ignorance
Meaning: a sin of ignorance


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✝ G51 agnoēma 🕊

Strong's Concordance: a sin of ignoranceFrom agnoeo; a thing ignored, i.e. Shortcoming -- error. see GREEK agnoeo

Thayer's Greek Lexicon: STRONGS NT 51: ἀγνόημαἀγνόημα (τος τό, a sin (strictly, that committed through ignorance or thoughtlessness (A. V. error)): Hebrews 9:7 (1 Macc. 13:39; Tobit 3:3; Sir. 23:2); cf. ἀγνοέω, c. (and Trench, § lxvi.).

Strong's G  52 

G52 agnoia: ignorance

Lexical Summary of the Word:
Original Word: ἄγνοια
Transliteration: agnoia
Phonetic Spelling: ag'-noy-ah
Part of Speech: Noun, Feminine
Short Definition: ignorance
Meaning: ignorance


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✝ G52 agnoia 🕊

Strong's Concordance: ignorance. From agnoeo; ignorance (properly, the quality) -- ignorance. see GREEK agnoeo

Thayer's Greek Lexicon: STRONGS NT 52: ἄγνοιαἄγνοια, (ας, ἡ (from Aeschylus down), want of knowledge, ignorance, especially of divine things: Acts 17:30; 1 Peter 1:14; such as is inexcusable, Ephesians 4:18 (Wis. 14:22); of moral blindness, Acts 3:17. (Cf. ἀγνοέω.)

Strong's G  53 

G53 hagnos: free from ceremonial defilement, holy, sacred

Lexical Summary of the Word:
Original Word: ἁγνός
Transliteration: hagnos
Phonetic Spelling: hag-nos'
Part of Speech: Adjective
Short Definition: free from ceremonial defilement, holy, sacred
Meaning: free from ceremonial defilement, holy, sacred


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✝ G53 hagnos 🕊

Strong's Concordance: chaste, clean, pure. From the same as hagios; properly, clean, i.e. (figuratively) innocent, modest, perfect -- chaste, clean, pure. see GREEK hagios

Thayer's Greek Lexicon: STRONGS NT 53: ἁγνόςἁγνός, (ή, (ἅζομαι, see ἅγιος); 1. exciting reverence, venerable, sacred: πῦρ καί ἡ σποδός, 2 Macc. 13:8; Euripides, El. 812. 2. pure (Euripides, Or. 1604 ἁγνός γάρ εἰμί χεῖρας, ἀλλ' οὐ τάς φρένας, Hipp. 316f, ἁγνάς ... μίασμα); a. pure from carnality, chaste, modest: Titus 2:5; παρθένος an unsullied virgin, 2 Corinthians 11:2 (4 Macc. 18:7). b. pure from every fault, immaculate: 2 Corinthians 7:11; Philippians 4:8; 1 Timothy 5:22; 1 Peter 3:2; 1 John 3:3 (of God (yet cf. ἐκεῖνος 1 b.)); James 3:17. (From Homer down.) (Cf. references under the word ἅγιος, at the end; Westc. on 1 John 3:3.)

Strong's G  54 

G54 hagnotēs: purity, chastity

Lexical Summary of the Word:
Original Word: ἁγνότης
Transliteration: hagnotēs
Phonetic Spelling: hag-not'-ace
Part of Speech: Noun, Feminine
Short Definition: purity, chastity
Meaning: purity, chastity


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✝ G54 hagnotēs 🕊

Strong's Concordance: purity, blamelessnessFrom hagnos; cleanness (the state), i.e. (figuratively) blamelessness -- pureness. see GREEK hagnos

Thayer's Greek Lexicon: STRONGS NT 54: ἁγνότηςἁγνότης, (ητος, ἡ (ἁγνός), purity, uprightness of life 2 Corinthians 6:6; in 2 Corinthians 11:3 some critical authorities add καί τῆς ἁγνότητος after ἁπλότητος (so L Tr text, but Tr marginal reading WH brackets), others read τῆς ἁγνότητος καί before ἁπλότητος Found once in secular authors, see Boeckh, Corp. Inscriptions i., p. 583 no. 1133 1. xv. δικαιοσύνης ἕνεκεν καί ἁγνότητος.

Strong's G  55 

G55 hagnōs: purely, with pure motives

Lexical Summary of the Word:
Original Word: ἁγνῶς
Transliteration: hagnōs
Phonetic Spelling: hag-noce'
Part of Speech: Adverb
Short Definition: purely, with pure motives
Meaning: purely, with pure motives


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✝ G55 hagnōs 🕊

Strong's Concordance: honestly, sincerely. Adverb from hagnos; purely, i.e. Honestly -- sincerely. see GREEK hagnos

Thayer's Greek Lexicon: STRONGS NT 55: ἁγνῶςἁγνῶς, adv, purely, with sincerity: Philippians 1:16 (17).

Strong's G  56 

G56 agnōsia: ignorance

Lexical Summary of the Word:
Original Word: ἀγνωσία
Transliteration: agnōsia
Phonetic Spelling: ag-no-see'-ah
Part of Speech: Noun, Feminine
Short Definition: ignorance
Meaning: ignorance


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✝ G56 agnōsia 🕊

Strong's Concordance: ignorance. From a (as negative particle) and gnosis; ignorance (properly, the state) -- ignorance, not the knowledge. see GREEK a see GREEK gnosis

Thayer's Greek Lexicon: STRONGS NT 56: ἀγνωσίαἀγνωσία, (ας, ἡ (γνῶσις), want of knowledge, ignorance: 1 Peter 2:15; 1 Corinthians 15:34 (Wis. 13:1).

Strong's G  57 

G57 agnōstos: unknown

Lexical Summary of the Word:
Original Word: ἄγνωστος
Transliteration: agnōstos
Phonetic Spelling: ag'-noce-tos'
Part of Speech: Adjective
Short Definition: unknown
Meaning: unknown


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✝ G57 agnōstos 🕊

Strong's Concordance: unknown. From a (as negative particle) and gnostos; unknown -- unknown. see GREEK a see GREEK gnostos

Thayer's Greek Lexicon: STRONGS NT 57: ἄγνωστοςἄγνωστος, (from Homer down), unknown: Acts 17:23 (cf. B. D. American edition under the word ).

Strong's G  58 

G58 agora: an assembly, place of assembly

Lexical Summary of the Word:
Original Word: ἀγορά
Transliteration: agora
Phonetic Spelling: ag-or-ah'
Part of Speech: Noun, Feminine
Short Definition: an assembly, place of assembly
Meaning: an assembly, place of assembly


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✝ G58 agora 🕊

Strong's Concordance: marketplace, street. From ageiro (to gather; probably akin to egeiro); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare -- market(-place), street. see GREEK egeiro

Thayer's Greek Lexicon: STRONGS NT 58: ἀγοράἀγορά, (ᾶς, ἡ (ἀγείρω, perfect ἤγορα, to collect) (from Homer down); 1. any collection of men, congregation, assembly. 2. place where assemblies are held; in the N. T. the forum or public place, where trials are held, Acts 16:19; and the citizens resort, Acts 17:17; and commodities are exposed for sale, Mark 7:4 (ἀπ' ἀγορᾶς namely, ἐλθόντες on returning from the market if they hare not washed themselves they eat not; Winer's Grammar, § 66, 2 d. note); accordingly, the most frequented part of a city or village: Matthew 11:16 (Luke 7:32); Mark 6:56; Matthew 20:3; Matthew 23:7; Mark 12:38; (Luke 11:43); Luke 20:46. (See B. D. American edition under the word .)

Strong's G  59 

G59 agorazō: to buy in the marketplace, purchase

Lexical Summary of the Word:
Original Word: ἀγοράζω
Transliteration: agorazō
Phonetic Spelling: ag-or-ad'-zo
Part of Speech: Verb
Short Definition: to buy in the marketplace, purchase
Meaning: to buy in the marketplace, purchase


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✝ G59 agorazō 🕊

Strong's Concordance: buy, redeem. From agora; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem -- buy, redeem. see GREEK agora

Thayer's Greek Lexicon: STRONGS NT 59: ἀγοράζωἀγοράζω; (imperfect ἠγόραζον; future ἀγοράσω); 1 aorist ἠγόρασα; passive, perfect participle ἠγορασμένος; 1 aorist ἠγοράσθην; (ἀγορά); 1. to frequent the marketplace. 2. to buy (properly, in the marketplace) (Aristophanes, Xenophon, others); used a. literally: absolutely, Matthew 21:12; Mark 11:15; Luke 19:45 (not G T Tr WH); τί, Matthew 13:44, 46; Matthew 14:15 and parallel passage, John 4:8; John 6:5; with παρά and the genitive of the person from whom, Revelation 3:18 (the Sept., Polybius); ἐκ and the genitive of price, Matthew 27:7; simple genitive of price, Mark 6:37. b. figuratively: Christ is said to have purchased his disciples i. e. made them, as it were, his private property, 1 Corinthians 6:20 (this is commonly understood of God; but cf. John 17:9, 10); 1 Corinthians 7:23 (with the genitive of price added; see τιμή, 1); 2 Peter 2:1. He is also said to have bought them for God ἐν τῷ αἵματι αὐτοῦ, by shedding his blood, Revelation 5:9; they, too, are spoken of as purchased ἀπό τῆς γῆς, Revelation 14:3, and ἀπό τῶν ἀνθρώπων, Revelation 14:4, so that they are withdrawn from the earth (and its miseries) and from (wicked) men. But ἀγοράζω does not mean redeem (ἐξαγοράζω) — as is commonly said. (Compare: ἐξαγοράζω.)

Strong's G  60 

G60 agoraios: pertaining to the marketplace, an agitator

Lexical Summary of the Word:
Original Word: ἀγοραῖος
Transliteration: agoraios
Phonetic Spelling: ag-or-ah'-yos
Part of Speech: Adjective
Short Definition: pertaining to the marketplace, an agitator
Meaning: pertaining to the marketplace, an agitator


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✝ G60 agoraios 🕊

Strong's Concordance: the marketplaceFrom agora; relating to the market-place, i.e. Forensic (times); by implication, vulgar -- baser sort, low. see GREEK agora

Thayer's Greek Lexicon: STRONGS NT 60: ἀγοραῖοςἀγοραῖος (rarely ), (ἀγορά), relating to the marketplace; 1. frequenting the market-place (either transacting business, as the κάπηλοί, or) sauntering idly (Latinsubrostranus,subbasilicanus, German Pfiastertreter, our loafer): Acts 17:5 (Plato, Prot. 347 c. ἀγοραῖοι καί φαῦλοι, Aristophanes ran. 1015, others). 2. of affairs usually transacted in the marketplace: ἀγοραῖοι (namely, ἡμέραι (Winer's Grammar, 590 (549)) or σύνοδοι (Meyer and others)) ἄγονται, judicial days or assemblies (A. V. marginal reading court-days), Acts 19:38 (τὰς ἀγοραίους ποιεῖσθαι, Strabo 13, p. 932), but many think we ought to read ἀγοραῖοι here, so G L cf. Winers Grammar, 53 (52); but see (Alford and Tdf. at the passage; Lipsius, Gram. Untersuch., p. 26;) Meyer on Acts 17:5; Göttling, p. 297; (Chandler edition 1, p. 269).

Strong's G  61 

G61 agra: hunting, a catch

Lexical Summary of the Word:
Original Word: ἄγρα
Transliteration: agra
Phonetic Spelling: ag'-rah
Part of Speech: Noun, Feminine
Short Definition: hunting, a catch
Meaning: hunting, a catch


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✝ G61 agra 🕊

Strong's Concordance: a catchFrom ago; (abstractly) a catching (of fish); also (concretely) a haul (of fish) -- draught. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 61: ἄγραἄγρα, (ας, ἡ (ἄγω); 1. a catching, hunting: Luke 5:4. 2. the thing caught: ἡ ἄγρα τῶν ἰχθύων ' the catch or haul of fish' i. e. the fishes taken (A. V. draught), Luke 5:9.

Strong's G  62 

G62 agrammatos: without learning, unlettered

Lexical Summary of the Word:
Original Word: ἀγράμματος
Transliteration: agrammatos
Phonetic Spelling: ag-ram-mat-os
Part of Speech: Adjective
Short Definition: without learning, unlettered
Meaning: without learning, unlettered


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✝ G62 agrammatos 🕊

Strong's Concordance: unlearned. From a (as negative particle) and gramma; unlettered, i.e. Illiterate -- unlearned. see GREEK a see GREEK gramma

Thayer's Greek Lexicon: STRONGS NT 62: ἀγράμματοςἀγράμματος, (γράμμα), illiterate, without learning: Acts 4:13 (i. e. unversed in the learning of the Jewish schools; cf. John 7:15 γράμματα μή μεμαθηκώς).

Strong's G  63 

G63 agrauleō: to live in the fields

Lexical Summary of the Word:
Original Word: ἀγραυλέω
Transliteration: agrauleō
Phonetic Spelling: ag-row-leh'-o
Part of Speech: Verb
Short Definition: to live in the fields
Meaning: to live in the fields


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✝ G63 agrauleō 🕊

Strong's Concordance: live outdoors, abide in the field. From agros and auleo (in the sense of aule); to camp out -- abide in the field. see GREEK agros see GREEK auleo see GREEK aule

Thayer's Greek Lexicon: STRONGS NT 63: ἀγραυλέωἀγραυλέω, (ῶ; "to be an ἄγραυλος (ἀγρός, αὐλή), i. e. to live in the fields, be under the open sky, even by night: Luke 2:8 (Strabo, p. 301 a.; Plutarch, Numbers 4).

Strong's G  64 

G64 agreuō: to catch, take by hunting

Lexical Summary of the Word:
Original Word: ἀγρεύω
Transliteration: agreuō
Phonetic Spelling: ag-rew'-o
Part of Speech: Verb
Short Definition: to catch, take by hunting
Meaning: to catch, take by hunting


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✝ G64 agreuō 🕊

Strong's Concordance: entrap, catch. From agra; to hunt, i.e. (figuratively) to entrap -- catch. see GREEK agra

Thayer's Greek Lexicon: STRONGS NT 64: ἀγρεύωἀγρεύω: 1 aorist ή᾿γρευσα; (ἄγρα); to catch (properly, wild animals, fishes): figurative, Mark 12:13 ἵνα αὐτόν ἀγρεύσωσι λόγῳ in order to entrap him by some inconsiderate remark elicited from him in conversation, cf. Luke 20:20. (In Anthol. it often denotes to ensnare in the toils of love, captivate; cf. παγιδεύω, Matthew 22:15; σαγηνεύω, Lucian, Tim. 25.)

Strong's G  65 

G65 agrielaios: of the wild olive

Lexical Summary of the Word:
Original Word: ἀγριέλαιος
Transliteration: agrielaios
Phonetic Spelling: ag-ree-el'-ah-yos
Part of Speech: Noun, Feminine
Short Definition: of the wild olive
Meaning: of the wild olive


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✝ G65 agrielaios 🕊

Strong's Concordance: wild olive tree. From agrios and elaia; an oleaster -- olive tree (which is) wild. see GREEK agrios see GREEK elaia

Thayer's Greek Lexicon: STRONGS NT 65: ἀγριέλαιοςἀγριέλαιος, (ἄγριος and ἔλαιος or ἐλαία, like ἀγριάμπελος); 1. of or belonging to the oleaster, or wild olive (σκυτάλην ἀγριέλαιον, Anthol. 9, 237, 4; (cf. Lob. Paralip., p. 376)); spoken of a scion, Romans 11:17. 2. As a substantive ἡ ἀγριέλαιος the oleaster, the wild olive; (opposed to καλλιέλαιος (cf. Aristotle, plant. 1, 6)), also called by the Greeks κότινος, Romans 11:24; cf. Fritzsche on Romans, vol. ii. 495ff (See B. D. under the word , and Tristram, Nat. Hist. of the Bible, under the word Olive. The latter says, p. 377, 'the wild olive must not he confounded with the Oleaster or Oil-tree'.)

Strong's G  66 

G66 agrios: living in the fields, wild, savage, fierce

Lexical Summary of the Word:
Original Word: ἄγριος
Transliteration: agrios
Phonetic Spelling: ag'-ree-os
Part of Speech: Adjective
Short Definition: living in the fields, wild, savage, fierce
Meaning: living in the fields, wild, savage, fierce


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✝ G66 agrios 🕊

Strong's Concordance: wild, savageFrom agros; wild (as pertaining to the country), literally (natural) or figuratively (fierce) -- wild, raging. see GREEK agros

Thayer's Greek Lexicon: STRONGS NT 66: ἄγριοςἄγριος, , (ἀγρός) (from Homer down); 1. living or growing in the fields or the woods, used of animals in a state of nature, and of plants which grow without culture: μέλι ἄγριον wild honey, either that which is deposited by bees in hollow trees, clefts of rocks, on the bare ground (1 Samuel 14:25 (cf. 1 Samuel 14:26)), etc., or more correctly that which distils from certain trees, and is gathered when it has become hard (Diodorus Siculus 19, 94 at the end, speaking of the Nabathaean Arabians says φύεται παῥ αὐτοῖς μέλι πολύ τό καλούμενον ἄγριον, ᾧ χρῶνται πότῳ μεθ' ὕδατος; cf. Suidas and especially Suicer under the word ἀκρίς): Matthew 3:4; Mark 1:6. 2. fierce, untamed: κύματα θαλάσσης, Jude 1:13 (Wis. 14:1).

Strong's G  67 

G67 Agrippas: Agrippa, the name of two descendant of Herod the Great

Lexical Summary of the Word:
Original Word: Ἀγρίππας
Transliteration: Agrippas
Phonetic Spelling: ag-rip'-pas
Part of Speech: Noun, Masculine
Short Definition: Agrippa, the name of two descendant of Herod the Great
Meaning: Agrippa -- the name of two descendant of Herod the Great


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✝ G67 Agrippas 🕊

Strong's Concordance: Agrippa. Apparently from agrios and hippos; wild-horse tamer; Agrippas, one of the Herods -- Agrippa. see GREEK agrios see GREEK hippos

Thayer's Greek Lexicon: STRONGS NT 67: ἈγρίππαςἈγρίππας, (respecting this genitive see Winers Grammar, § 8, 1, p. 60 (59); Buttmann, 20 (18)), ὁ, sec Ἡρῴδης (3 and) 4.

Strong's G  68 

G68 agros: a field, the country

Lexical Summary of the Word:
Original Word: ἀγρός
Transliteration: agros
Phonetic Spelling: ag-ros'
Part of Speech: Noun, Masculine
Short Definition: a field, the country
Meaning: a field, the country


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✝ G68 agros 🕊

Strong's Concordance: field, farm, piece of land. From ago; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. Hamlet -- country, farm, piece of ground, land. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 68: ἀγρόςἀγρός, (οῦ, ὁ (from ἄγω; properly, a drove or driving-place, then, pasturage; cf. Latinager, German Acker, English acre; Fick, Part i., p. 8); a. a field, the country: Matthew 6:28; Matthew 24:18; Luke 15:15; (Mark 11:8 T Tr WH), etc. b. equivalent to χωρίον, a piece of land, bit of tillage: Acts 4:37; Mark 10:29; Matthew 13:24, 27, etc. c. οἱ ἀγροί the farms, country-seats, neighboring hamlets: Mark 5:14 (opposed to πόλις); Mark 6:36; Luke 9:12. ((From Homer on.))

Strong's G  69 

G69 agrypneō: to be sleepless, wakeful

Lexical Summary of the Word:
Original Word: ἀγρυπνέω
Transliteration: agrypneō
Phonetic Spelling: ag-roop-neh'-o
Part of Speech: Verb
Short Definition: to be sleepless, wakeful
Meaning: to be sleepless, wakeful


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✝ G69 agrypneō 🕊

Strong's Concordance: watch. Ultimately from a (as negative particle) and hupnos; to be sleepless, i.e. Keep awake -- watch. see GREEK a see GREEK hupnos

Thayer's Greek Lexicon: STRONGS NT 69: ἀγρυπνέωἀγρυπνέω, (ῶ; (ἄγρυπνος eqluiv. to ἄϋπνος); to be sleepless, keep awake, watch (equivalent to γρηγορέω (see below)); (from Theognis down); tropically, to be circumspect, attentive, ready: Mark 13:33; Luke 21:36; εἰς τί, to be intent upon a thing, Ephesians 6:18; ὑπέρ τίνος, to exercise constant vigilance over something (an image drawn from shepherds), Hebrews 13:17. (Synonyms: ἀγρύπνειν, γρηγορεῖν, νήφειν: "ἀγρύπνειν may be taken to express simply ... absence of sleep, and, pointedly, the absence of it when due to nature, and thence a wakeful frame of mind as opposed to listlessness; while γρηγορεῖν (the offspring of ἐγρήγορα) represents a waking state as the effect of some arousing effort ... i. e. a more stirring image than the former. The group of synonyms is completed by νήφειν, which signifies a state untouched by any slumberous or beclouding influences, and thence, one that is guarded against advances of drowsiness or bewilderment. Thus it becomes a term for wariness (cf. νᾶφε καί μέμνασ' ἀπίστειν) against spiritual dangers and beguilements, 1 Peter 5:8, etc." Green, Critical Notes on the N. T. (note on Mark 13:33f).)

Strong's G  70 

G70 agrypnia: sleeplessness, watching

Lexical Summary of the Word:
Original Word: ἀγρυπνία
Transliteration: agrypnia
Phonetic Spelling: ag-roop-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: sleeplessness, watching
Meaning: sleeplessness, watching


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✝ G70 agrypnia 🕊

Strong's Concordance: sleeplessnessFrom agrupneo; sleeplessness, i.e. A keeping awake -- watch. see GREEK agrupneo

Thayer's Greek Lexicon: STRONGS NT 70: ἀγρυπνίαἀγρυπνία, ἀγρυπνίας, ἡ, sleeplessness, watching: 2 Corinthians 6:5; 2 Corinthians 11:27. (From Herodotus down.)

Strong's G  71 

G71 agō: to lead, bring, carry

Lexical Summary of the Word:
Original Word: ἄγω
Transliteration: agō
Phonetic Spelling: ag'-o
Part of Speech: Verb
Short Definition: to lead, bring, carry
Meaning: to lead, bring, carry


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✝ G71 agō 🕊

Strong's Concordance: be, bring forth, carry, let go. A primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.

Thayer's Greek Lexicon: STRONGS NT 71: ἄγωἄγω; imperfect ἦγον; future ἄξω; 2 aorist ἤγαγον, infinitive ἀγαγεῖν (more rarely 1 aorist ᾖξα, in ἐπάγω 2 Peter 2:5); passive, present ά᾿γομαι; imperfect ἠγόμην; 1 aorist ἤχθην; 1 future ἀχθήσομαι; (from Homer down); to drive, lead. 1. properly (A. V. ordinarily, to bring); a. to lead by laying hold of, and in this way to bring to the point of destination: of an animal, Matthew 21:7; Luke 19:35; Mark 11:7 (T Tr WH φέρουσιν); (Luke 19:30); τινα followed by εἰς with the accusative of place, Luke 4:9 (others refer this to 2 c.); Luke 10:34; (ἤγαγον καί εἰσήγαγον, Luke 22:54); John 18:28; Acts 6:12; Acts 9:2; Acts 17:5 (R G); Rec.; ; ἐπί with the accusative, Acts 17:19; ἕως, Luke 4:29; πρός τινα, to persons, Luke (Luke 4:40); ; Acts 9:27; John 8:3 (Rec.). b. to lead by accompanying to (into) any place: εἰς, Acts 11:26 (Acts 11:25); ἕως, Acts 17:15; πρός τινα, to persons, John 1:42 (John 1:43); ; Acts 23:18; followed by the dative of person to whom, Acts 21:16 on which see Winers Grammar, 214 (201) at length (cf. Buttmann, 284 (244)) (1 Macc. 7:2 ἄγειν αὐτούς αὐτῷ). c. to lead with oneself, attach to oneself as an attendant: τινα, 2 Timothy 4:11; 1 Thessalonians 4:14 (Josephus, Antiquities 10, 9, 6 ἀπῆρεν εἰς τήν Αἴγυπτον ἀγών καί Ιερεμιαν). Some refer Acts 21:16 to this head, resolving it ἄγοντες Μνάσωνα παρ' ᾧ ξενισθῶμεν, but incorrectly, see Winers Grammar (and Buttmann) as above. d. to conduct, bring: τινα (Luke 19:27); John 7:45; (John 19:4, 13); Acts 5:21, 26,(); ; πῶλον, Mark 11:2 (where T Tr WH φέρετε); (Luke 19:30, see a. above); τινα τίνι or τί τίνι, Matthew 21:2; Acts 13:23 G L T Tr WH. e. to lead away, to a court of justice, magistrate, etc.: simply, Mark 13:11; (Acts 25:17); ἐπί with the accusative, Matthew 10:18; Luke 21:12 (T Tr WH ἀπαγομένους; (Luke 23:1); Acts (Acts 9:21); Acts 18:12; (often in Attic); (πρός with the accusative, John 18:13 L T Tr WH); to punishment: simply (2 Macc. 6:29 2Macc. 7:18, etc.), John 19:16 Griesbach (R καί ἀπήγαγον, which L T Tr WH have expunged); with the telic infinitive, Luke 23:32; (followed by ἵνα, Mark 15:20 Lachmann); ἐπί σφαγήν, Acts 8:32 (ἐπί θανάτῳ, Xenophon, mem. 4, 4, 3; an. 1, 6, 10). 2. tropically, a. to lead, guide, direct: John 10:16; εἰς μετάνοιαν, Romans 2:4. b. to lead through, conduct, to something, become the author of good or of evil to some one: εἰς δόξαν, Hebrews 2:10 (εἰς (others, ἐπί) καλοκἀγαθίαν, Xenophon, mem. 1, 6, 14; εἰς δουλείαν, Demosthenes, p. 213, 28). c. to more, impel, of forces and influences affecting the mind: Luke 4:1 (where read ἐν τῇ ἐρήμῳ (with L text T Tr WH)); πνεύματι Θεοῦ ἄγεσθαι, Romans 8:14; Galatians 5:18; ἐπιθυμίαις, 2 Timothy 3:6; simply, urged on by blind impulse, 1 Corinthians 12:2 — unless impelled by Satan's influence be preferable, cf. 1 Corinthians 10:20; Ephesians 2:2; (Buttmann, 383f (328f)). 3. to pass a day, keep or celebrate a feast, etc.: τρίτην ἡμέραν ἄγει namely, ὁ Ἰσραήλ, Luke 24:21 (others (see Meyer) supply αὐτός or ὁ Ἰησοῦς; still others take ἄγει as impersonal, one passes, Vulg.tertiadiesest; see Buttmann, 134 (118)); γενεσίων ἀγομένων, Matthew 14:6 R G; ἀγοραῖοι (which see, 2), Acts 19:38; often in the O. T. Apocrypha (cf. Wahl, Claris Apocr. under the word ἄγω, 3), in Herodotus and Attic writers. 4. intransitive, to go, depart (Winers Grammar, § 38, 1, p. 251 (236); (Buttmann, 144 (126))): ἄγωμεν let us go, Matthew 26:46; Mark 14:42; John 14:31; πρός τινα, John 11:15; εἰς with the accusative of place, Mark 1:38; John 11:7 (Epictetus diss. 3, 22, 55 ἄγωμεν, ἐπί τόν ἀνθύπατον); (followed by ἵνα, John 11:16. Compare: ἀνάγω, ἐπανάγω, ἀπάγω, συναπάγω, διάγω, εἰσάγω, παρεισάγω, ἐξάγω, ἐπάγω, κατάγω, μετάγω παράγω, περιάγω, προάγω, προσάγω, συνάγω, ἐπισυνάγω, ὑπάγω. Synonym: cf. Schmidt, chapter 105.)

Strong's G  72 

G72 agōgē: a carrying away, leading, guiding

Lexical Summary of the Word:
Original Word: ἀγωγή
Transliteration: agōgē
Phonetic Spelling: ag-o-gay'
Part of Speech: Noun, Feminine
Short Definition: a carrying away, leading, guiding
Meaning: a carrying away, leading, guiding


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✝ G72 agōgē 🕊

Strong's Concordance: way of lifeReduplicated from ago; a bringing up, i.e. Mode of living -- manner of life. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 72: ἀγωγήἀγωγή, (ῆς, ἡ (from ἄγω, like ἐδωδή from ἔδω); 1. properly, a leading. 2. figuratively, a. transitive, a conducting, training, education, discipline. b. intransitive, the life led, way or course of life (a use which arose from the fuller expression ἀγωγή τοῦ βίου, in Polybius 4, 74, 1, 4; cf. German Lebensführung): 2 Timothy 3:10 (R. V. conduct) (Esther 2:20; 2 Macc. 4:16; ἡ ἐν Χριστῷ ἀγωγή, Clement of Rome, 1 Cor. 47, 6 [ET]; ἁγνή ἀγωγή, ibid. 48, 1 [ET]). Often in secular authors in all these senses.

Strong's G  73 

G73 agōn: a gathering, contest, struggle

Lexical Summary of the Word:
Original Word: ἀγών
Transliteration: agōn
Phonetic Spelling: ag-one'
Part of Speech: Noun, Masculine
Short Definition: a gathering, contest, struggle
Meaning: a gathering, contest, struggle


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✝ G73 agōn 🕊

Strong's Concordance: conflict, contention, fight, race. From ago; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety -- conflict, contention, fight, race. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 73: ἀγώνἀγών, ἀγῶνος, ὁ (ἄγω); 1. a place of assembly (Homer, Iliad 7, 298; 18, 376); specifically, the place in which the Greeks assembled to celebrate solemn games (as the Pythian, the Olympian); hence, 2. a contest, of athletes, runners, charioteers. In a figurative sense, a. in the phrase (used by the Greeks, see τρέχω, b.) τρέχειν τόν ἀγῶνα, Hebrews 12:1, that is to say 'Amid all hindrances let us exert ourselves to the utmost to attain to the goal of perfection set before the followers of Christ'; any struggle with dangers, annoyances, obstacles, standing in the way of faith, holiness, and a desire to spread the gospel: 1 Thessalonians 2:2; Philippians 1:30; 1 Timothy 6:12; 2 Timothy 4:7. b. intense solicitude, anxiety: περί τίνος, Colossians 2:1 (cf. Euripides, Ph. 1350; Polybius 4, 56, 4). On the ethical use of figures borrowed from the Greek Games cf. Grimm on Wis. 4:1; (Howson, Metaphors of St. Paul, Essay iv.; Conyb. and Hows. Life and Epistles of St. Paul, chapter xx.; McClintock and

Strong's G  74 

G74 agōnia: a contest, great fear

Lexical Summary of the Word:
Original Word: ἀγωνία
Transliteration: agōnia
Phonetic Spelling: ag-o-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: a contest, great fear
Meaning: a contest, great fear


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✝ G74 agōnia 🕊

Strong's Concordance: agony. From agon; a struggle (properly, the state), i.e. (figuratively) anguish -- agony. see GREEK agon

Thayer's Greek Lexicon: STRONGS NT 74: ἀγωνίαἀγωνία, (ας, ἡ; 1. equivalent to ἀγών, which see. 2. It is often used, from Demosthenes (on the Crown, p. 236, 19 ἦν ὁ Φίλιππος ἐν φόβῳ καί πολλή ἀγωνία) down, of severe mental struggles and emotions, agony, anguish: Luke 22:44 (L brackets WH reject the passage); (2 Macc. 3:14, 16 2Macc. 15:19; Josephus, Antiquities 11, 8, 4 ὁ ἀρχιερεύς ἦν ἐν ἀγωνία καί δηι. (Cf. Field, Otium Norv. iii. on Luke, the passage cited.)

Strong's G  75 

G75 agōnizomai: to contend for a prize, struggle

Lexical Summary of the Word:
Original Word: ἀγωνίζομαι
Transliteration: agōnizomai
Phonetic Spelling: ag-o-nid'-zom-ahee
Part of Speech: Verb
Short Definition: to contend for a prize, struggle
Meaning: to contend for a prize, struggle


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✝ G75 agōnizomai 🕊

Strong's Concordance: fight, labor fervently, strive. From agon; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something) -- fight, labor fervently, strive. see GREEK agon

Thayer's Greek Lexicon: STRONGS NT 75: ἀγωνίζομαιἀγωνίζομαι; imperfect ἠγωνιζόμην; perfect ἠγώνισμαι; a deponent middle verb (cf. Winer's Grammar, 260 (244)); (ἀγών); 1. to enter a contest; contend in the gymnastic games: 1 Corinthians 9:25. 2. universally, to contend with adversaries, fight: followed by ἵνα μή, John 18:36. 3. figuratively to contend, struggle, with difficulties and dangers antagonistic to the gospel: Colossians 1:29; 1 Timothy 4:10 (L T Tr text WH text; for Rec. ὀνειδιζόμεθα); ἀγωνίζομαι ἀγῶνα (often used by the Greeks also, especially the Attic), 1 Timothy 6:12; 2 Timothy 4:7. 4. to endeavor with strenuous zeal, strife, to obtain something; followed by an infinitive, Luke 13:24; ὑπέρ τίνος ἐν ταῖς προσευχαῖς, ἵνα, Colossians 4:12. (Compare: ἀνταγωνίζομαι, ἐπαγωνίζομαι, καταγωνίζομαι, συναγωνίζομαι.)

Strong's G  76 

G76 Adam: Adam, the first man

Lexical Summary of the Word:
Original Word: Ἀδάμ
Transliteration: Adam
Phonetic Spelling: ad-am'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Adam, the first man
Meaning: Adam -- the first man


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✝ G76 Adam 🕊

Strong's Concordance: Adam. Of Hebrew origin ('Adam); Adam, the first man; typically (of Jesus) man (as his representative) -- Adam. see HEBREW 'Adam

Thayer's Greek Lexicon: STRONGS NT 76: ἈδάμἈδάμ, indeclinable proper name (but in Josephus, Ἄδαμος, ), אָדָם (i. e. according to Philo, de leg. alleg. 1:29, Works, i., p. 62, Mang. edition, γήϊνος; according to Eusebius, Prep. Ev. 7:8 γηγενής; according to Josephus, Antiquities 1, 1, 2 πυρρός, with which Gesenius agrees, see his Thesaurus i., p. 25); 1. Adam, the first man and the parent of the whole human race: Luke 3:38; Romans 5:14; 1 Corinthians 15:22, 45; 1 Timothy 2:13; Jude 1:14. In accordance with the rabbinic distinction between the former Adam (הָרִאשׁון אָדָם), the first man, the author of 'all our woe,' and the latter Adam (הָאַחֲרון אָדָם), the Messiah, the redeemer, in 1 Corinthians 15:45 Jesus Christ is called ὁ ἔσχατος Ἀδάμ (see ἔσχατος, 1) and contrasted with ὁ πρῶτος ἄνθρωπος; Romans 5:14 ὁ μέλλων namely, Ἀδάμ. 2. one of the ancestors of Jesus: Luke 3:33 WH marginal reading (cf. Ἀδμείν).

Strong's G  77 

G77 adapanos: without expense

Lexical Summary of the Word:
Original Word: ἀδάπανος
Transliteration: adapanos
Phonetic Spelling: ad-ap'-an-os
Part of Speech: Adjective
Short Definition: without expense
Meaning: without expense


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✝ G77 adapanos 🕊

Strong's Concordance: free of chargeFrom a (as negative particle); and dapane; costless, i.e. Gratuitous -- without expense. see GREEK a see GREEK dapane

Thayer's Greek Lexicon: STRONGS NT 77: ἀδάπανοςἀδάπανος, (δαπάνη), without expense, requiring no outlay: 1 Corinthians 9:18 (ἵνα ἀδάπανον θήσω τό εὐαγγέλιον, 'that I may make Christian instruction gratuitous').

Strong's G  78 

G78 Addi: Addi, an Israelite

Lexical Summary of the Word:
Original Word: Ἀδδί
Transliteration: Addi
Phonetic Spelling: ad-dee'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Addi, an Israelite
Meaning: Addi -- an Israelite


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✝ G78 Addi 🕊

Strong's Concordance: Addi. Probably of Hebrew origin (compare adiy); Addi, an Israelite -- Addi. see HEBREW adiy

Thayer's Greek Lexicon: STRONGS NT 78: ἈδδίἈδδί or Ἀδδεί T Tr WH (see WH's Appendix, p. 155, and under the word εἰ ἰ), ὁ, the indeclinable proper name of one of the ancestors of Christ: Luke 3:28.

Strong's G  79 

G79 adelphē: sister

Lexical Summary of the Word:
Original Word: ἀδελφή
Transliteration: adelphē
Phonetic Spelling: ad-el-fay'
Part of Speech: Noun, Feminine
Short Definition: sister
Meaning: sister


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✝ G79 adelphē 🕊

Strong's Concordance: sister. Fem of adephos; a sister (naturally or ecclesiastically) -- sister. see GREEK adephos

Thayer's Greek Lexicon: STRONGS NT 79: ἀδελφήἀδελφή, (ῆς, ἡ (see ἀδελφός) (from Aeschylus down), sister; 1. a full, own sister (i. e. by birth): Matthew 19:29; Luke 10:39; John 11:1, 3, 5; John 19:25; Romans 16:15, etc.; respecting the sisters of Christ, mentioned in Matthew 13:56; Mark 6:3, see ἀδελφός, 1. 2. one connected by the tie of the Christian religion: 1 Corinthians 7:15; 1 Corinthians 9:5; Philemon 1:2 L T Tr WH; James 2:15; with a subjective genitive, a Christian woman especially dear to one, Romans 16:1.

Strong's G  80 

G80 adelphos: a brother

Lexical Summary of the Word:
Original Word: ἀδελφός
Transliteration: adelphos
Phonetic Spelling: ad-el-fos'
Part of Speech: Noun, Masculine
Short Definition: a brother
Meaning: a brother


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✝ G80 adelphos 🕊

Strong's Concordance: brother. From a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a) -- brother. see GREEK a see GREEK a

Thayer's Greek Lexicon: STRONGS NT 80: ἀδελφόςἀδελφός, (οῦ, ὁ (from ἆ copulative and δελφύς, from the same womb; cf. ἀγάστωρ) (from Homer down); 1. a brother (whether born of the same two parents, or only of the same father or the same mother): Matthew 1:2; Matthew 4:18, and often. That 'the brethren of Jesus,' Matthew 12:46, 47 (but WH only in marginal reading); f; Mark 6:3 (in the last two passages also sisters); Luke 8:19; John 2:12; John 7:3; Acts 1:14; Galatians 1:19; 1 Corinthians 9:5, are neither sons of Joseph by a wife married before Mary (which is the account in the Apocryphal Gospels (cf. Thilo, Cod. Apocr. N. T. i. 362f)), nor cousins, the children of Alphaeus or Cleophas (i. e. Clopas) and Mary a sister of the mother of Jesus (the current opinion among the doctors of the church since Jerome and Augustine (cf. Lightfoot's Commentary on Galatians, diss. ii.)), according to that use of language by which ἀδελφός like the Hebrew אָח denotes any blood-relation or kinsman (Genesis 14:16; 1 Samuel 20:29; 2 Kings 10:13; 1 Chronicles 23:2, etc.), but own brothers, born after Jesus, is clear principally from Matthew 1:25 (only in R G); Luke 2:7 — where, had Mary borne no other children after Jesus, instead of υἱόν πρωτότοκον, the expression υἱόν μονογενῆ would have been used, as well as from Acts 1:14, cf. John 7:5, where the Lord's brethren are distinguished from the apostles. See further on this point under Ἰάκωβος, 3. (Cf. B. D. under the word ; Andrews, Life of our Lord, pp. 104-116; Bib. Sacr. for 1864, pp. 855-869; for 1869, pp. 745-758; Laurent, N. T. Studien, pp. 153-193; McClellan, note on Matthew 13:55.) 2. according to a Hebrew use of אָח (Exodus 2:11; Exodus 4:18, etc.), hardly to be met with in secular authors, having the same national ancestor, belonging to the same people, countryman; so the Jews (as the σπέρμα Ἀβραάμ, υἱοί Ἰσραήλ, cf. Acts 13:26; (in Deuteronomy 15:3 opposed to ὁ ἀλλότριος, cf. Acts 17:15; Acts 15:12; Philo de septen. § 9 at the beginning)) are called ἀδελφοί: Matthew 5:47; Acts 3:22 (Deuteronomy 18:15); ; Romans 9:3; in address, Acts 2:29; Acts 3:17; Acts 23:1; Hebrews 7:5. 3. just as in Leviticus 19:17 the word אָח is used interchangeably with רֵַעַ (but, as Leviticus 19:16, 18 show, in speaking of Israelites), so in the sayings of Christ, Matthew 5:22, 24; Matthew 7:3ff, ἀδελφός is used for ὁ πλησίον to denote (as appears from Luke 10:29ff) any fellow-man — as having one and the same father with others, viz. God (Hebrews 2:11), and as descended from the same first ancestor (Acts 17:26); cf. Epictetus diss. 1, 13, 3. 4. a fellow-believer, united to another by the bond of affection; so most frequently of Christians, constituting as it were but a single family: Matthew 23:8; John 21:23; Acts 6:3 (Lachmann omits); ; Galatians 1:2; 1 Corinthians 5:11; Philippians 1:14, etc.; in courteous address, Romans 1:13; Romans 7:1; 1 Corinthians 1:10; 1 John 2:7 Rec., and often elsewhere; yet in the phraseology of John it has reference to the new life unto which men are begotten again by the efficiency of a common father, even God: 1 John 2:9ff; ; etc., cf. 1 John 5:1. 5. an associate in employment or office: 1 Corinthians 1:1; 2 Corinthians 1:1; 2 Corinthians 2:13(12); Ephesians 6:21; Colossians 1:1. 6. brethren of Christ is used of, a. his brothers by blood; see 1 above. b. all men: Matthew 25:40 (Lachmann brackets); Hebrews 2:11f (others refer these examples to d.) c. apostles: Matthew 28:10; John 20:17. d. Christians, as those who are destined to be exalted to the same heavenly δόξα (which see, III. 4 b.) which he enjoys: Romans 8:29.

Strong's G  81 

G81 adelphotēs: brotherhood

Lexical Summary of the Word:
Original Word: ἀδελφότης
Transliteration: adelphotēs
Phonetic Spelling: ad-el-fot'-ace
Part of Speech: Noun, Feminine
Short Definition: brotherhood
Meaning: brotherhood


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✝ G81 adelphotēs 🕊

Strong's Concordance: brethren, brotherhood. From adephos; brotherhood (properly, the feeling of brotherliness), i.e. The (Christian) fraternity -- brethren, brotherhood. see GREEK adephos

Thayer's Greek Lexicon: STRONGS NT 81: ἀδελφότηςἀδελφότης, (ητος, ἡ, brotherhood; the abstract for the concrete, a band of brothers, i. e. of Christians, Christian brethren: 1 Peter 2:17; 1 Peter 5:9. (1 Macc. 12:10, 17, the connection of allied nations; 4 Macc. 9:23; 10:3, the connection of brothers; Dio Chrysostom 2:137 (edited by Reiske); often in ecclesiastical writings.)

Strong's G  82 

G82 adēlos: unseen, not manifest

Lexical Summary of the Word:
Original Word: ἄδηλος
Transliteration: adēlos
Phonetic Spelling: ad'-ay-los
Part of Speech: Adjective
Short Definition: unseen, not manifest
Meaning: unseen, not manifest


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✝ G82 adēlos 🕊

Strong's Concordance: unseen, uncertain. From a (as a negative particle) and delos; hidden, figuratively, indistinct -- appear not, uncertain. see GREEK a see GREEK delos

Thayer's Greek Lexicon: STRONGS NT 82: ἄδηλοςἄδηλος, (δῆλος), not manifest: Luke 11:44; indistinct, uncertain, obscure: φωνή, 1 Corinthians 14:8. (In Greek authors from Hesiod down.) (Cf. δῆλος, at the end; Schmidt, chapter 130.)

Strong's G  83 

G83 adēlotēs: uncertainty

Lexical Summary of the Word:
Original Word: ἀδηλότης
Transliteration: adēlotēs
Phonetic Spelling: ad-ay-lot'-ace
Part of Speech: Noun, Feminine
Short Definition: uncertainty
Meaning: uncertainty


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✝ G83 adēlotēs 🕊

Strong's Concordance: uncertain. From adelos; uncertainty -- X uncertain. see GREEK adelos

Thayer's Greek Lexicon: STRONGS NT 83: ἀδηλότηςἀδηλότης, (ητος, ἡ, uncertainty: 1 Timothy 6:17 πλούτου ἀδηλότητι equiv, to πλούτῳ ἀδήλω, cf. Winers Grammar, § 34, 3 a. (Polybius, Dionysius Halicarnassus, Philo.)

Strong's G  84 

G84 adēlōs: uncertainly

Lexical Summary of the Word:
Original Word: ἀδήλως
Transliteration: adēlōs
Phonetic Spelling: ad-ay'-loce
Part of Speech: Adverb
Short Definition: uncertainly
Meaning: uncertainly


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✝ G84 adēlōs 🕊

Strong's Concordance: uncertainly. Adverb from adelos; uncertainly -- uncertainly. see GREEK adelos

Thayer's Greek Lexicon: STRONGS NT 84: ἀδήλωςἀδήλως, adverb, uncertainly: 1 Corinthians 9:26 οὕτω τρέχω, ὡς οὐκ ἀδήλως i. e. not uncertain whither; cf. Meyer at the passage ((Thucydides, others.))

Strong's G  85 

G85 adēmoneō: to be distressed

Lexical Summary of the Word:
Original Word: ἀδημονέω
Transliteration: adēmoneō
Phonetic Spelling: ad-ay-mon-eh'-o
Part of Speech: Verb
Short Definition: to be distressed
Meaning: to be distressed


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✝ G85 adēmoneō 🕊

Strong's Concordance: to be distressed, troubledFrom a derivative of adeo (to be sated to loathing); to be in distress (of mind) -- be full of heaviness, be very heavy.

Thayer's Greek Lexicon: STRONGS NT 85: ἀδημονέωἀδημονέω, (ῶ; (from the unused ἀδημων, and this from the alpha privative and δῆμος; accordingly, uncomfortable, as not at home, cf. German unheimisch, unheimlich; cf. Alexander Buttmann (1873) Lexil. ii. 136 (Fishlake's trans, p. 29f. But Lob. (Pathol. Proleg., p. 238, cf., p. 160) and others connect it with ἀδήμων, ἀδῆσαι; see Lightfoot on Philippians 2:26)); to be troubled, distressed: Matthew 26:37; Mark 14:33; Philippians 2:26. (Xenophon, Hell. 4, 4, 3 ἀδημονῆσαι τάς ψυχάς, and often in secular authors.)

Strong's G  86 

G86 Hadēs: Hades, the abode of departed spirits

Lexical Summary of the Word:
Original Word: ᾍδης
Transliteration: Hadēs
Phonetic Spelling: hah'-dace
Part of Speech: Noun, Masculine
Short Definition: Hades, the abode of departed spirits
Meaning: Hades, the abode of departed spirits


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✝ G86 Hadēs 🕊

Strong's Concordance: grave, hell. From a (as negative particle) and eido; properly, unseen, i.e. "Hades" or the place (state) of departed souls -- grave, hell. see GREEK a see GREEK eido

Thayer's Greek Lexicon: STRONGS NT 86: ἍιδηςἍιδης, ᾅδης, , ὁ (for the older Ἀΐδης, which Homer uses, and this from the alpha privative and ἰδεῖν, not to be seen (cf. Lob. Path. Element. 2:6f)); in the classics 1. a proper name, Hades, Pluto, the god of the lower regions; so in Homer always. 2. an appellative, Orcus, the nether world, the realm of the dead (cf: Theocritus, idyll. 2,159 schol. τήν τοῦ ᾅδου κρούει πύλην. τουτ' ἔστιν ἀποθανεῖται. In the Sept. the Hebrew שְׁאול is almost always rendered by this word (once by θάνατος, 2 Samuel 22:6); it denotes, therefore, in Biblical Greek Orcus, the infernal regions, a dark (Job 10:21) and dismal place (but cf. γέεννα and παράδεισος) in the very depths of the earth (Job 11:8; Isaiah 57:9; Amos 9:2, etc.; see ἄβυσσος), the common receptacle of disembodied spirits: Luke 16:23; εἰς ᾅδου namely, δόμον, Acts 2:27, 31, according to a very common ellipsis, cf. Winers Grammar, 592 (550) (Buttmann, 171 (149)); (but L T Tr WH in Acts 2:27 and T WH in both verses read εἰς ᾅδην; so the Sept. Psalm 15:10 ()); πύλαι ᾅδου, Matthew 16:18 (πυλωροί ᾅδου, Job 38:17; see πύλη); κλείς τοῦ ᾅδου, Revelation 1:18; Hades as a power is personified, 1 Corinthians 15:55 (where L T Tr WH read θάνατε for R G ᾅδῃ (cf. Acts 2:24 Tr marginal reading)); Revelation 6:8; Revelation 20:13f. Metaphorically, ἕως ᾅδου καταβαίνειν or) καταβιβάζεσθαι to (go or) be thrust down into the depth of misery and disgrace: Matthew 11:23 (here L Tr WH καταβαίνειν); Luke 10:15 (here Tr marginal reading WH text καταβαίνειν). (See especially Boettcher, De Inferis, under the word ἀϊδής in Greek index. On the existence and locality of Hades cf. Greswell on the Parables, Appendix, chapter x, vol. v, part ii, pp. 261-406; on the doctrinal significance of the word see the BB. DD. [Hades] and E. R. Craven in Lange on Revelation, pp. 364-377.)

Strong's G  87 

G87 adiakritos: indistinguishable, without uncertainty

Lexical Summary of the Word:
Original Word: ἀδιάκριτος
Transliteration: adiakritos
Phonetic Spelling: ad-ee-ak'-ree-tos
Part of Speech: Adjective
Short Definition: indistinguishable, without uncertainty
Meaning: indistinguishable, without uncertainty


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✝ G87 adiakritos 🕊

Strong's Concordance: without partiality. From a (as a negative particle) and a derivative of diakrino; properly, undistinguished, i.e. (actively) impartial -- without partiality. see GREEK a see GREEK diakrino

Thayer's Greek Lexicon: STRONGS NT 87: ἀδιάκριτοςἀδιάκριτος, (διακρίνω to distinguish); 1. undistinguished and undistinguishable: φωνή, Polybius 15, 12, 9; λόγος, Lucian, Jup. Trag. 25; for בֹּהוּ, Genesis 1:2 Symm. 2. without dubiousness, ambiguity, or uncertainty (see διακρίνω, passive and middle 3 (others without variance, cf. διακρίνω, 2)): ἡ ἄνωθεν σοφία, James 3:17 (Ignatius ad Eph. 3, 2 [ET] Ἰησοῦς Χριστός τό ἀδιάκριτον ἡμῶν ζῆν (yet others take the word here, equivalent to inseparable, cf. Zahn in Patr. Apost. Works, edition Gebh., Ham. and Zahn, fasc. ii., p. 7; see also in general Zahn, Ignatius, p. 429 note{1}; Lightfoot on Ignatius, the passage cited; Sophocles Lexicon, under the word. Used from Hippocrates down.)).

Strong's G  88 

G88 adialeiptos: incessant

Lexical Summary of the Word:
Original Word: ἀδιάλειπτος
Transliteration: adialeiptos
Phonetic Spelling: ad-ee-al'-ipe-tos
Part of Speech: Adjective
Short Definition: incessant
Meaning: incessant


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✝ G88 adialeiptos 🕊

Strong's Concordance: without ceasing, continual. From a (as a negative particle) and a derivative of a compound of dia and leipo; unintermitted, i.e. Permanent -- without ceasing, continual. see GREEK a see GREEK dia see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 88: ἀδιάλειπτοςἀδιάλειπτος (διαλείπω to intermit, leave off), unintermitted, unceasing: Romans 9:2; 2 Timothy 1:3. (Tim. Locr. 98 e.)

Strong's G  89 

G89 adialeiptōs: incessantly

Lexical Summary of the Word:
Original Word: ἀδιαλείπτως
Transliteration: adialeiptōs
Phonetic Spelling: ad-ee-al-ipe'-toce
Part of Speech: Adverb
Short Definition: incessantly
Meaning: incessantly


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✝ G89 adialeiptōs 🕊

Strong's Concordance: without ceasing. Adverb from adialeiptos; uninterruptedly, i.e. Without omission (on an appropriate occasion) -- without ceasing. see GREEK adialeiptos

Thayer's Greek Lexicon: STRONGS NT 89: ἀδιαλείπτωςἀδιαλείπτως, adverb, without intermission, incessantly, assiduously: Romans 1:9; 1 Thessalonians 1:2 (3); . (Polybius, Diodorus, Strabo; 1 Macc. 12:11.)

Strong's G  90 

G90 adiaphthoria: soundness, purity

Lexical Summary of the Word:
Original Word: ἀδιαφθορία
Transliteration: adiaphthoria
Phonetic Spelling: ad-ee-af-thor-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: soundness, purity
Meaning: soundness, purity


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✝ G90 adiaphthoria 🕊

Strong's Concordance: soundness, purityFrom a derivative of a compound of a (as a negative particle) and a derivative of diaphtheiro; incorruptibleness, i.e. (figuratively) purity (of doctrine) -- uncorruptness. see GREEK a see GREEK diaphtheiro

Thayer's Greek Lexicon: STRONGS NT 90: ἀδιαφθορίαἀδιαφθορία, (ας, ἡ (from ἀδιάφθορος incorrupt, incorruptible; and this from ἀδιαφθείρω), incorruptibility, soundness, integrity: of mind, ἐν τῇ διδασκαλία, Titus 2:7 (L T Tr WH ἀφθορίαν). Not found in the classics.

Strong's G  91 

G91 adikeō: to do wrong, act wickedly

Lexical Summary of the Word:
Original Word: ἀδικέω
Transliteration: adikeō
Phonetic Spelling: ad-ee-keh'-o
Part of Speech: Verb
Short Definition: to do wrong, act wickedly
Meaning: to do wrong, act wickedly


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✝ G91 adikeō 🕊

Strong's Concordance: hurt, injure, be an offender, be unjust. From adikos; to be unjust, i.e. (actively) do wrong (morally, socially or physically) -- hurt, injure, be an offender, be unjust, (do, suffer, take) wrong. see GREEK adikos

Thayer's Greek Lexicon: STRONGS NT 91: ἀδικέωἀδικέω, (ῶ; (future ἀδικήσω; 1 aorist ἠδίκησα; passive, (present ἀδικοῦμαι; 1 aor, ἠδικήθην; literally to be ἄδικος. 1. absolutely; a. to act unjustly or wickedly, to sin: Revelation 22:11; Colossians 3:25. b. to be a criminal, to have violated the laws in some way: Acts 25:11 (often so in Greek writings (cf. Winers Grammar, § 40, 2 c.)). c. to do wrong: 1 Corinthians 6:8; 2 Corinthians 7:12. d. to do hurt: Revelation 9:19. 2. transitively; a. τί, to do some wrong, sin in some respect: Colossians 3:25 (ὁ ἠδίκησε 'the wrong which he hath done'). b. τινα, to wrong some one, act wickedly toward him: Acts 7:26f (by blows); Matthew 20:13 (by fraud); 2 Corinthians 7:2; passive ἀδικεῖσθαι to be wronged, 2 Corinthians 7:12; Acts 7:24; middle ἀδικοῦμαι to suffer oneself to be wronged, take wrong (Winers Grammar, § 38, 3; cf. Riddell, Platonic Idioms, § 87f): 1 Corinthians 6:7; τινα οὐδέν (Buttmann, § 131, 10: Winer's Grammar, 227 (213)), Acts 25:10; Galatians 4:12; τινα τί, Philemon 1:18; (ἀδικούμενοι μισθόν ἀδικίας (R. V. suffering wrong as the hire of wrong-doing), 2 Peter 2:13 WH Tr marginal reading).) c. τινα, to hurt, damage, harm (in this sense by Greeks of every period): Luke 10:19; Revelation 6:6; Revelation 7:2; Revelation 9:4, 10; Revelation 11:5; passive οὐ μή ἀδικηθῇ ἐκ τοῦ θανάτου shall suffer no violence from death, Revelation 2:11.

Strong's G  92 

G92 adikēma: a wrong, injury

Lexical Summary of the Word:
Original Word: ἀδίκημα
Transliteration: adikēma
Phonetic Spelling: ad-eek'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: a wrong, injury
Meaning: a wrong, injury


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✝ G92 adikēma 🕊

Strong's Concordance: evil doing, iniquity, matter of wrong. From adikeo; a wrong done -- evil doing, iniquity, matter of wrong. see GREEK adikeo

Thayer's Greek Lexicon: STRONGS NT 92: ἀδίκημαἀδίκημα, (τος, τό (ἀδικέω) (from Herodotus on), a misdeed (τό ἄδικον ... ὅταν πραχθῇ, ἀδίκημα ἐστιν, Aristotle, Eth. Nic. 5, 7): Acts 18:14; Acts 24:20; Revelation 18:5.

Strong's G  93 

G93 adikia: injustice, unrighteousness

Lexical Summary of the Word:
Original Word: ἀδικία
Transliteration: adikia
Phonetic Spelling: ad-ee-kee'-ah
Part of Speech: Noun, Feminine
Short Definition: injustice, unrighteousness
Meaning: injustice, unrighteousness


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✝ G93 adikia 🕊

Strong's Concordance: iniquity, unrighteousness, wrong. From adikos; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act) -- iniquity, unjust, unrighteousness, wrong. see GREEK adikos

Thayer's Greek Lexicon: STRONGS NT 93: ἀδικίαἀδικία, (ας, ἡ (ἄδικος) (from Herodotus down); 1. injustice, of a judge: Luke 18:6; Romans 9:14. 2. unrighteousness of heart and life; a. universally: Matthew 23:25 Griesbach; Acts 8:23 (see σύνδεσμος); Romans 1:18, 29; Romans 2:8; Romans 6:13; 2 Timothy 2:19; opposed to ἡ ἀλήθεια, 1 Corinthians 13:6; 2 Thessalonians 2:12; opposed to ἡ δικαιοσύνη, Romans 3:5; Hebrews 1:9 Tdf.; owing to the context, the guilt of unrighteousness, 1 John 1:9; ἀπάτη τῆς ἀδικίας deceit which unrighteousness uses, 2 Thessalonians 2:10; μισθός ἀδικίας reward (i. e., penalty) due to unrighteousness, 2 Peter 2:13 (see ἀδικέω, 2 b. at the end). b. specifically, unrighteousness by which others are deceived: John 7:18 (opposed to ἀληθής); μαμωνᾶς τῆς ἀδικίας deceitful riches, Luke 16:9 (cf. ἀπάτη τοῦ πλούτου, Matthew 13:22; others think 'riches wrongly acquired'; (others, riches apt to be used unrighteously; cf. Matthew 13:8 and Meyer at the passage)); κόσμος τῆς ἀδικίας, a phrase having reference to sins of the tongue, James 3:6 (cf. κόσμος, James 3:8); treachery, Luke 16:8 (οἰκονόμος τῆς ἀδικίας (others take it generally, 'acting unrighteously')). 3. a deed violating law and justice, act of unrighteousness: πᾶσα ἀδικία ἁμαρτία ἐστι, 1 John 5:17; ἐργάται τῆς ἀδικίας, Luke 13:27 αἱ ἀδικίαι iniquities, misdeeds, Hebrews 8:12 (from the Sept. Jeremiah 38:34 (); cf. Daniel 4:20 (24)); μισθός ἀδικίας reward obtained by wrong-doing, Acts 1:18; 2 Peter 2:15; specifically, the wrong of depriving another of what is his, 2 Corinthians 12:13 (where a favor is ironically called ἀδικία.

Strong's G  94 

G94 adikos: unjust, unrighteous

Lexical Summary of the Word:
Original Word: ἄδικος
Transliteration: adikos
Phonetic Spelling: ad'-ee-kos
Part of Speech: Adjective
Short Definition: unjust, unrighteous
Meaning: unjust, unrighteous


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✝ G94 adikos 🕊

Strong's Concordance: unjust, unrighteous. From a (as a negative particle) and dike; unjust; by extension wicked; by implication, treacherous; specially, heathen -- unjust, unrighteous. see GREEK a see GREEK dike

Thayer's Greek Lexicon: STRONGS NT 94: ἄδικοςἄδικος, (δίκη) (from Hesiod down); descriptive of one who violates or has violated justice: 1. unjust (of God as judge): Romans 3:5; Hebrews 6:10. 2. of one who breaks God's laws, unrighteous, sinful (see ἀδικία, 2): (1 Corinthians 6:9); opposed to δίκαιος, Matthew 5:45; Acts 24:15; 1 Peter 3:18: opposed to εὐσεβής, 2 Peter 2:9; in this sense according to Jewish speech the Gentiles are called ἄδικοι, 1 Corinthians 6:1 (see ἁμαρτωλός, b. β.). 3. specifically, of one who deals fraudulently with others, Luke 18:11; who is false to a trust, Luke 16:10 (opposed to πιστός); deceitful, μαμωνᾶς, ibid. Luke 16:11 (for other interpretations see ἀδικία, 2 b.).

Strong's G  95 

G95 adikōs: unjustly

Lexical Summary of the Word:
Original Word: ἀδίκως
Transliteration: adikōs
Phonetic Spelling: ad-ee'-koce
Part of Speech: Adverb
Short Definition: unjustly
Meaning: unjustly


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✝ G95 adikōs 🕊

Strong's Concordance: wrongfully. Adverb from adikos; unjustly -- wrongfully. see GREEK adikos

Thayer's Greek Lexicon: STRONGS NT 95: ἀδίκωςἀδίκως, adverb, unjustly, undeservedly, without fault: πάσχειν, 1 Peter 2:19 (A. V. wrongfully. (from Herodotus on.)) STRONGS NT 95a: ἈδμείνἈδμείν, ὁ, Admin, the indeclinable proper name of one of the ancestors of Jesus: Luke 3:33, where Tdf. reads τοῦ Ἀδμεὶν τοῦ Ἀρνεί for Rec. τοῦ Ἀράμ (which see) (and WH text substitute the same reading for τοῦ Αμιναδαβ τοῦ Αραμ of R G, but in their marginal reading Ἀδάμ (which see, 2) for Ἀδμείν; on the spelling of the word see their Appendix, p. 155).

Strong's G  96 

G96 adokimos: Admin, an Israelite

Lexical Summary of the Word:
Original Word: ἀδόκιμος
Transliteration: adokimos
Phonetic Spelling: ad-ok'-ee-mos
Part of Speech: Adjective
Short Definition: Admin, an Israelite
Meaning: Admin, an Israelite


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✝ G96 adokimos 🕊

Strong's Concordance: castaway, rejected, reprobate. From a (as a negative particle) and dokimos; unapproved, i.e. Rejected; by implication, worthless (literally or morally) -- castaway, rejected, reprobate. see GREEK a see GREEK dokimos

Thayer's Greek Lexicon: STRONGS NT 96: ἀδόκιμοςἀδόκιμος, (δόκιμος) (from Euripides down), not standing the test, not approved; properly of metals and coin, ἀργύριον, Isaiah 1:22; Proverbs 25:4; νόμισμα, Plato, legg. see p. 742 a., others; hence, which does not prove itself to be such as it ought: γῆ, of sterile soil, Hebrews 6:8; in a moral sense (A. V. reprobate), 1 Corinthians 9:27; 2 Corinthians 13:5-7; νοῦς, Romans 1:28; περί τήν πίστιν, 2 Timothy 3:8; hence, unfit for something: πρός πᾶν ἔργον ἀγαθόν ἀδόκιμοι, Titus 1:16.

Strong's G  97 

G97 adolos: guileless, genuine

Lexical Summary of the Word:
Original Word: ἄδολος
Transliteration: adolos
Phonetic Spelling: ad'-ol-os
Part of Speech: Adjective
Short Definition: guileless, genuine
Meaning: guileless, genuine


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✝ G97 adolos 🕊

Strong's Concordance: undeceitful, sincere. From a (as a negative particle}; and dolos; undeceitful, i.e. (figuratively) unadulterated -- sincere. see GREEK a see GREEK dolos

Thayer's Greek Lexicon: STRONGS NT 97: ἄδολοςἄδολος, (δόλος) (from Pindar down), guileless; of things, unadulterated, pure: of milk, 1 Peter 2:2. (Cf. Trench, § lvi.)

Strong's G  98 

G98 Adramyttēnos: of Adramyttium, a seaport of Mysia

Lexical Summary of the Word:
Original Word: Ἀδραμυττηνός
Transliteration: Adramyttēnos
Phonetic Spelling: ad-ram-oot-tay-nos'
Part of Speech: Adjective
Short Definition: of Adramyttium, a seaport of Mysia
Meaning: Adramyttium -- a seaport of Mysia


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✝ G98 Adramyttēnos 🕊

Strong's Concordance: of Adramyttium. From Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium -- of Adramyttium.

Thayer's Greek Lexicon: STRONGS NT 98: ἈδραμυττηνόςἈδραμυττηνός, (ή, , of Adramyttium (Ἀδραμύττιον, Ἀδραμύττειον, Ἀδραμμύτειον (also Ἀτραμμυτ., etc., cf. Poppo, Thucydides part i, vol. ii., p. 441f; Wetstein (1752) on Acts, as below; WH Ἀδραμυντηνός, cf. their Introductory § 408 and Appendix, p. 160)), a seaport of Mysia: Acts 27:2 (modern Edremit, Ydramit, Adramiti, etc.; cf. McClintock and

Strong's G  99 

G99 Adrias: the Adriatic, the name of a sea

Lexical Summary of the Word:
Original Word: Ἀδρίας
Transliteration: Adrias
Phonetic Spelling: ad-ree'-as
Part of Speech: Noun, Masculine
Short Definition: the Adriatic, the name of a sea
Meaning: Adriatic -- the name of a sea


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✝ G99 Adrias 🕊

Strong's Concordance: Adria. From Adria (a place near its shore); the Adriatic sea (including the Ionian) -- Adria.

Thayer's Greek Lexicon: STRONGS NT 99: ἈδρίαςἈδρίας (WH Ἁδρ.), , ὁ, Adrias, the Adriatic Sea, i. e., in a wide sense, the sea between Greece and Italy: Acts 27:27, (cf. B. D. under the word ; Dict. of Greek and Rom. Geog. under the word Adriaticum Mare).

Strong's G  100 

G100 hadrotēs: thickness, abundance

Lexical Summary of the Word:
Original Word: ἁδρότης
Transliteration: hadrotēs
Phonetic Spelling: had-rot'-ace
Part of Speech: Noun, Feminine
Short Definition: thickness, abundance
Meaning: thickness, abundance


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✝ G100 hadrotēs 🕊

Strong's Concordance: abundance. From hadros (stout); plumpness, i.e. (figuratively) liberality -- abundance.

Thayer's Greek Lexicon: STRONGS NT 100: ἁδρότηςἁδρότης (Rec.st ἀδρ.), (ητος, ἡ, or better (cf. Alexander Buttmann (1873) Ausf. Spr. ii. 417) ἁδροτής, (ῆτος (on the accent cf. Ebeling, Lex. Homer under the word; Chandler §§ 634, 635), (from ἁδρός thick, stout, full-grown, strong, rich (2 Kings 10:6, 11, etc.)), in Greek writings it follows the significance of the adjective ἁδρός; once in the N. T.: 2 Corinthians 8:20, bountiful collection, great liberality, (R. V. bounty). (ἁδροσύνη, of an abundant harvest, Hesiod ἐργ. 471.)

Strong's G  101 

G101 adynateō: to be unable

Lexical Summary of the Word:
Original Word: ἀδυνατέω
Transliteration: adynateō
Phonetic Spelling: ad-oo-nat-eh'-o
Part of Speech: Verb
Short Definition: to be unable
Meaning: to be unable


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✝ G101 adynateō 🕊

Strong's Concordance: be impossible. From adunatos; to be unable, i.e. (passively) impossible -- be impossible. see GREEK adunatos

Thayer's Greek Lexicon: STRONGS NT 101: ἀδυνατέωἀδυνατέω, (ῶ: future ἀδυνατήσω; (ἀδύνατος); a. not to have strength, to be weak; always so of persons in classic Greek b. a thing ἀδυνατεῖ, cannot be done, is impossible; so only in the Sept. and N. T.: οὐκ ἀδυνατήσει παρά τῷ Θεῷ (τοῦ Θεοῦ L marginal reading T Tr WH) πᾶν ῤῆμα, Luke 1:37 (the Sept. Genesis 18:14) (others retain the active sense here: from God no word shall be without power, see παρά, I. b. cf. Field, Otium Norv. pars iii. at the passage); οὐδέν ἀδυνατήσει ὑμῖν, Matthew 17:20 (Job 42:2).

Strong's G  102 

G102 adynatos: unable, powerless

Lexical Summary of the Word:
Original Word: ἀδύνατος
Transliteration: adynatos
Phonetic Spelling: ad-oo'-nat-os
Part of Speech: Adjective
Short Definition: unable, powerless
Meaning: unable, powerless


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✝ G102 adynatos 🕊

Strong's Concordance: impossible, impotent, weak. From a (as a negative particle) and dunatos; unable, i.e. Weak (literally or figuratively); passively, impossible -- could not do, impossible, impotent, not possible, weak. see GREEK a see GREEK dunatos

Thayer's Greek Lexicon: STRONGS NT 102: ἀδύνατοςἀδύνατος, (δύναμαι) (from Herodotus down); 1. without strength, impotent: τοῖς ποσί, Acts 14:8; figuratively, of Christians whose faith is not yet quite firm, Romans 15:1 (opposed to δυνατός). 2. impossible (in contrast with δυνατόν): παρά τίνι, for (with) anyone, Matthew 19:26; Mark 10:27; Luke 18:27; τό ἀδύνατος τοῦ νόμου 'what the law could not do' (this God effected by, etc.; (others take τό ἀδύνατος here as nominative absolutely, cf. Buttmann, 381 (326); Winer's Grammar, 574 (534); Meyer or Gifford at the passage)), Romans 8:3; followed by the accusative with an infinitive, Hebrews 6:4, 18; Hebrews 10:4; by an infinitive, Hebrews 11:6.

Strong's G  103 

G103 adō: to sing

Lexical Summary of the Word:
Original Word: ᾄδω
Transliteration: adō
Phonetic Spelling: ad'-o
Part of Speech: Verb
Short Definition: to sing
Meaning: to sing


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✝ G103 adō 🕊

Strong's Concordance: sing. To sing -- sing.

Thayer's Greek Lexicon: STRONGS NT 103: ᾄδωᾄδω (ἀείδω); common in Greek of every period; in the Sept. for שׁוּר; to sing, chant; 1. intransitive: τίνι, to the praise of anyone (Judith 16:1 (2)), Ephesians 5:19; Colossians 3:16 (in both passages of the lyrical emotion of a devout and grateful soul). 2. transitive: ᾠδήν, Revelation 5:9; Revelation 14:3; Revelation 15:3.

Strong's G  104 

G104 aei: ever, unceasingly

Lexical Summary of the Word:
Original Word: ἀεί
Transliteration: aei
Phonetic Spelling: ah-eye'
Part of Speech: Adverb
Short Definition: ever, unceasingly
Meaning: ever, unceasingly


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✝ G104 aei 🕊

Strong's Concordance: always, ever. From an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.

Thayer's Greek Lexicon: STRONGS NT 104: ἀείἀεί (see αἰών, adverb (from Homer down), always; 1. perpetually, incessantly: Acts 7:51; 2 Corinthians 4:11; 2 Corinthians 6:10; Titus 1:12; Hebrews 3:10. 2. invariably, at any and every time when according to the circumstances something is or ought to be done again: Mark 15:8 (T WH omit) (at every feast); 1 Peter 3:15; 2 Peter 1:12.

Strong's G  105 

G105 aetos: an eagle

Lexical Summary of the Word:
Original Word: ἀετός
Transliteration: aetos
Phonetic Spelling: ah-et-os'
Part of Speech: Noun, Masculine
Short Definition: an eagle
Meaning: an eagle


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✝ G105 aetos 🕊

Strong's Concordance: eagle. From the same as aer; an eagle (from its wind-like flight) -- eagle. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 105: ἀετόςἀετός, (οῦ, ὁ (like Latinavis, from ἄημι on account of its wind-like flight (cf. Curtius, § 596)) (from Homer down), in the Sept. for נֶשֶׁר, an eagle: Revelation 4:7; Revelation 8:13 (Rec. ἀγγέλου); Revelation 12:14. In Matthew 24:28; Luke 17:37 (as in Job 39:30; Proverbs 30:17) it is better, since eagles are said seldom or never to go in quest of carrion, to understand with many interpreters either thevultur percnopterus, which resembles an eagle (Pliny, h. n. 10, 3 "quarti generis — viz.aquilarum — est percnopterus), or thevultur barbatus. Cf. Winers RWB under the word Adler; (Tristram, Nat. Hist. of the Bible, p. 172ff). The meaning of the proverb (cf. examples in Wetstein (1752) on Matthew, the passage cited) quoted in both passages is, 'where there are sinners (cf. πτῶμα), there judgments from heaven will not be wanting'.

Strong's G  106 

G106 azymos: unleavened

Lexical Summary of the Word:
Original Word: ἄζυμος
Transliteration: azymos
Phonetic Spelling: ad'-zoo-mos
Part of Speech: Adjective
Short Definition: unleavened
Meaning: unleavened


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✝ G106 azymos 🕊

Strong's Concordance: unleavened bread. From a (as a negative particle) and zume; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week -- unleavened (bread). see GREEK a see GREEK zume

Thayer's Greek Lexicon: STRONGS NT 106: ἄζυμοςἄζυμος, (ζύμη), Hebrew מַצָּה, unfermented, free from leaven; properly: ἄρτοι Exodus 29:2; Josephus, Antiquities 3, 6, 6; hence the neuter plural τά ἄζυμα, מַצּות, unleavened loaves; ἡ ἑορτή τῶν ἀζύμων, הַמַּצּות חַג, the (paschal) festival at which for seven days the Israelites were accustomed to eat unleavened bread in commemoration of their exit from Egypt (Exodus 23:15; Leviticus 23:6), Luke 22:1; ἡ πρώτη (namely, ἡμέρα) τῶν ἀζύμων. Matthew 26:17; Mark 14:12; Luke 22:7; αἱ ἡμέραι τῶν ἀζύμων. Acts 12:3; Acts 20:6; the paschal festival itself is called τά ἄζυμα, Mark 14:1 (cf. 1 Esdr. 1:10, 19; Winers Grammar, 176 (166); Buttmann, 23 (21)). Figuratively: Christians, if such as they ought to be, are called ἄζυμοι i. e. devoid of the leaven of iniquity, free from faults, 1 Corinthians 5:7; and are admonished ἑορτάζειν ἐν ἀζύμοις εἰλικρινείας, to keep festival with the unleavened bread of sincerity and truth, 1 Corinthians 5:8. (The word occurs twice in secular authors, viz. Athen. 3, 74 (ἄρτον) ἄζυμον, Plato, Tim., p. 74 d. ἄζυμος σάρξ flesh not yet quite formed (add Galen de alim. fac. 1, 2).)

Strong's G  107 

G107 Azōr: Azor, an Israelite

Lexical Summary of the Word:
Original Word: Ἀζώρ
Transliteration: Azōr
Phonetic Spelling: ad-zore'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Azor, an Israelite
Meaning: Azor -- an Israelite


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✝ G107 Azōr 🕊

Strong's Concordance: Azorigin Of Hebrew origin (compare Azzuwr); Azor, an Israelite -- Azorigin see HEBREW Azzuwr

Thayer's Greek Lexicon: STRONGS NT 107: ἈζώρἈζώρ, Azor, the indecl, proper name of one of the ancestors of Christ: Matthew 1:13f.

Strong's G  108 

G108 Azōtos: Azotus (Ashdod), a Philistine city

Lexical Summary of the Word:
Original Word: Ἄζωτος
Transliteration: Azōtos
Phonetic Spelling: ad'-zo-tos
Part of Speech: Noun, Feminine
Short Definition: Azotus (Ashdod), a Philistine city
Meaning: Azotus (Ashdod) -- a Philistine city


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✝ G108 Azōtos 🕊

Strong's Concordance: Azotus. Of Hebrew origin ('Ashdowd); Azotus (i.e. Ashdod), a place in Palestine -- Azotus. see HEBREW 'Ashdowd

Thayer's Greek Lexicon: STRONGS NT 108: ἌζωτοςἌζωτος, , ἡ, אַשְׁדֹּד, Azotus, Ashdod, one of the five chief cities of the Philistines, lying between Ashkelon and Jamnia (i. e. Jabneel) and near the Mediterranean: Acts 8:40; at present a petty village, Esdud. A succinct history of the city is given by Gesenius, Thesaurus iii; p. 1366; Raumer, Palastina, p. 174; (Alex.'s Kitto or McClintock and

Strong's G  109 

G109 aēr: air

Lexical Summary of the Word:
Original Word: ἀήρ
Transliteration: aēr
Phonetic Spelling: ah-ayr'
Part of Speech: Noun, Masculine
Short Definition: air
Meaning: air


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✝ G109 aēr 🕊

Strong's Concordance: air. From aemi (to breathe unconsciously, i.e. Respire; by analogy, to blow); "air" (as naturally circumambient) -- air. Compare psucho. see GREEK psucho

Thayer's Greek Lexicon: STRONGS NT 109: ἀήρἀήρ, ἀέρος, ὁ (ἄημι, ἄω (cf. ἄνεμος, at the beginning)), the air (particularly the lower and denser, as distinguished from the higher and rarer ὁ αἰθήρ, cf. Homer, Iliad 14, 288), the atmospheric region: Acts 22:23; 1 Thessalonians 4:17; Revelation 9:2; Revelation 16:17; ὁ ἄρχων τῆς ἐξουσίας τοῦ ἀέρος in Ephesians 2:2 signifies 'the ruler of the powers (spirits, see ἐξουσία 4 c. ββ.) in the air,' i. e. the devil, the prince of the demons that according to Jewish opinion fill the realm of air (cf. Meyer at the passage; (B. D. American edition under the word ; Stuart in Bib. Sacr. for 1843, p. 139f)). Sometimes indeed, ἀήρ denotes a hazy, obscure atmosphere (Homer, Iliad 17, 644; 3, 381; 5, 356, etc.; Polybius 18, 3, 7), but is nowhere quite equiv, to σκότος — the sense which many injudiciously assign it in Ephesians, the passage cited ἀέρα δέρειν, (cf.verberat ictibus auras, Vergil Aen. 5, 377, of pugilists who miss their aim) i. e. to contend in vain, 1 Corinthians 9:26; εἰς ἀέρα λαλεῖν (verba ventis profundere, Lucr. 4, 929 (932)) 'to speak into the air' i. e. without effect, used of those who speak what is not understood by the hearers, 1 Corinthians 14:9.

Strong's G  110 

G110 athanasia: immortality

Lexical Summary of the Word:
Original Word: ἀθανασία
Transliteration: athanasia
Phonetic Spelling: ath-an-as-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: immortality
Meaning: immortality


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✝ G110 athanasia 🕊

Strong's Concordance: immortality. From a compound of a (as a negative particle) and thanatos; deathlessness -- immortality. see GREEK a see GREEK thanatos

Thayer's Greek Lexicon: STRONGS NT 110: ἀθανασίαἀθανασία (ας ἡ (ἀθάνατος), immortality: 1 Corinthians 15:53; 1 Timothy 6:16 where God is described as ὁ μόνος ἔχων ἀθανασίαν, because he possesses it essentially — 'ἐκ τῆς ὀικείας οὐσίας, οὐκ ἐκ θελήματος ἄλλου, καθάπερ οἱ λοιποί πάντες ἀθάνατοι Justin,quaest, et resp. ad orthod. 61, p. 84, Otto edition. (In Greek writings from Plato down.)

Strong's G  111 

G111 athemitos: lawless

Lexical Summary of the Word:
Original Word: ἀθέμιτος
Transliteration: athemitos
Phonetic Spelling: ath-em'-ee-tos
Part of Speech: Adjective
Short Definition: lawless
Meaning: lawless


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✝ G111 athemitos 🕊

Strong's Concordance: abominable, unlawful thing. From a (as a negative particle) and a derivative of themis (statute; from the base of tithemi); illegal; by implication, flagitious -- abominable, unlawful thing. see GREEK a see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 111: ἀθέμιτοςἀθέμιτος, , a later form for the ancient and preferable ἀθέμιστος (θεμιτός, θεμιστός, θεμίζω, θέμις law, right), contrary to law and justice, prohibited by law, illicit, criminal: 1 Peter 4:3 (here A. V. abominable); ἀθέμιτόν ἐστι τίνι with an infinitive, Acts 10:28.

Strong's G  112 

G112 atheos: godless, ungodly

Lexical Summary of the Word:
Original Word: ἄθεος
Transliteration: atheos
Phonetic Spelling: ath'-eh-os
Part of Speech: Adjective
Short Definition: godless, ungodly
Meaning: godless, ungodly


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✝ G112 atheos 🕊

Strong's Concordance: without God, godlessFrom a (as a negative particle) and theos; godless -- without God. see GREEK a see GREEK theos

Thayer's Greek Lexicon: STRONGS NT 112: ἄθεοςἄθεος, (Θεός) (from Pindar down], without God, knowing and worshipping no God, in which sense Aelian v. h. 2, 31 declares ὅτι μηδείς τῶν βαρβάρων ἄθεος; in classic authors generally slighting the gods, impious, repudiating the gods recognized by the state, in which sense certain Greek philosophers, the Jews (Josephus, contra Apion 2, 14, 4), and subsequently Christians were called ἄθεοι by the heathen (Justin, Apology 1, 13, etc.). In Ephesians 2:12 of one who neither knows nor worships the true God; so of the heathen (cf. 1 Thessalonians 4:5; Galatians 4:8); Clement, οἱ τόν ὄντως ὄντα ... Alex. protr, 2:23, p. 19 Pott. ἀθεους Θεόν ἠγνοήκλασι, Philo, leg. ad Gai. § 25 αἰγυπτιακὴ ἀθεότης, Hosea 4:15 Symm. οἶκος ἀθεΐας, a house in which idols are worshipped, Ignatius ad Trall. 10 [ET] ἄθεοι τοῦτ᾿ἔστιν ἄπιστοι (of the Docetae); (others understand Ephesians, the passage cited passively deserted of God, Vulg.sine Deo; on the various meanings of the word see Meyer (or Ellicott)).

Strong's G  113 

G113 athesmos: lawless

Lexical Summary of the Word:
Original Word: ἄθεσμος
Transliteration: athesmos
Phonetic Spelling: ath'-es-mos
Part of Speech: Adjective
Short Definition: lawless
Meaning: lawless


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✝ G113 athesmos 🕊

Strong's Concordance: lawless, wicked. From a (as a negative particle) and a derivative of tithemi (in the sense of enacting); lawless, i.e. (by implication) criminal -- wicked. see GREEK a see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 113: ἄθεσμοςἄθεσμος, (θεσμός), lawless (A. V. wicked); of one who breaks through the restraints of law and gratifies his lusts: 2 Peter 2:7; 2 Peter 3:17. (the Sept., Diodorus, Philo, Josephus, Plutarch.)

Strong's G  114 

G114 atheteō: to do away with what has been laid down, set aside

Lexical Summary of the Word:
Original Word: ἀθετέω
Transliteration: atheteō
Phonetic Spelling: ath-et-eh'-o
Part of Speech: Verb
Short Definition: to do away with what has been laid down, set aside
Meaning: to do away with what has been laid down, set aside


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✝ G114 atheteō 🕊

Strong's Concordance: cast off, despise, bring to nought, reject. From a compound of a (as a negative particle) and a derivative of tithemi; to set aside, i.e. (by implication) to disesteem, neutralize or violate -- cast off, despise, disannul, frustrate, bring to nought, reject. see GREEK a see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 114: ἀθετέωἀθετέω, (ῶ; future ἀθετήσω; 1 aorist ἠθέτησα; a word met with first (yet very often) in the Sept. and Polybius; a. properly, to render ἄθετον; do away with θετόν τί, i. e. something laid down, prescribed, established: διαθήκην, Galatians 3:15 (1 Macc. 11:36; 2 Macc. 13:25, etc.); according to the context, 'to act toward anything as though it were annulled'; hence, to deprive a law of force by opinions or acts opposed to it, to transgress it, Mark 7:9; Hebrews 10:28 (Ezekiel 22:26); πίστιν, to break one's promise or engagement, 1 Timothy 5:12; (Polybius 8, 2, 5; 11, 29, 3, others; Diodorus excerpt. (i. e.de virt. et vit.), p. 562, 67). Hence, b. to thwart the efficacy of anything, nullify, make void?, frustrate: τήν βουλήν τοῦ Θεοῦ, Luke 7:30 (they rendered inefficacious the saving purpose of God); τήν συνέσω to render prudent plans of no effect, 1 Corinthians 1:19 (Isaiah 29:14 (where κρύψω, yet cf. Bos's note)). c. to reject, refuse, slight; τήν χάριν τοῦ Θεοῦ, Galatians 2:21 (others refer this to b.); of persons: Mark 6:26 (by breaking the promise given her); Luke 10:16; John 12:48; 1 Thessalonians 4:8; Jude 1:8 (for which καταφρόνειν is used in the parallel passage 2 Peter 2:10). (For examples of the use of this word see Sophocles' Lexicon, under the word.)

Strong's G  115 

G115 athetēsis: a setting aside

Lexical Summary of the Word:
Original Word: ἀθέτησις
Transliteration: athetēsis
Phonetic Spelling: ath-et'-ay-sis
Part of Speech: Noun, Feminine
Short Definition: a setting aside
Meaning: a setting aside


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✝ G115 athetēsis 🕊

Strong's Concordance: a setting aside, annulmentFrom atheteo; cancellation (literally or figuratively) -- disannulling, put away. see GREEK atheteo

Thayer's Greek Lexicon: STRONGS NT 115: ἀθέτησιςἀθέτησις, (εως, ἡ (ἀθετέω, which see; like νουθέτησις from νουθετεῖν), abolition: Hebrews 7:18; Hebrews 9:26; (found occasionally in later authors, as Cicero, ad Att. 6, 9; Diogenes Laërtius 3, 39, 66: in the grammarians rejection; more frequently in ecclesiastical writings).

Strong's G  116 

G116 Athēnai: Athens, capital of Attica in Greece

Lexical Summary of the Word:
Original Word: Ἀθῆναι
Transliteration: Athēnai
Phonetic Spelling: ath-ay-nahee
Part of Speech: Noun, Feminine
Short Definition: Athens, capital of Attica in Greece
Meaning: Athens -- capital of Attica in Greece


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✝ G116 Athēnai 🕊

Strong's Concordance: Athens. Plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece -- Athens.

Thayer's Greek Lexicon: STRONGS NT 116: ἈθῆναιἈθῆναι, , αἱ (on the plural cf. Winers Grammar, 176 (166)), Athens, the most celebrated city of Greece: Acts 17:15; Acts 18:1; 1 Thessalonians 3:1.

Strong's G  117 

G117 Athēnaios: Athenian

Lexical Summary of the Word:
Original Word: Ἀθηναῖος
Transliteration: Athēnaios
Phonetic Spelling: ath-ay-nah'-yos
Part of Speech: Adjective
Short Definition: Athenian
Meaning: Athenian


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✝ G117 Athēnaios 🕊

Strong's Concordance: Athenian. From Athenai; an Athenoean or inhabitant of Athenae -- Athenian. see GREEK Athenai

Thayer's Greek Lexicon: STRONGS NT 117: ἈθηναῖοςἈθηναῖος, , , Athenian: Acts 17:21f.

Strong's G  118 

G118 athleō: to contend, wrestle

Lexical Summary of the Word:
Original Word: ἀθλέω
Transliteration: athleō
Phonetic Spelling: ath-leh'-o
Part of Speech: Verb
Short Definition: to contend, wrestle
Meaning: to contend, wrestle


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✝ G118 athleō 🕊

Strong's Concordance: strive. From athlos (a contest in the public lists); to contend in the competitive games -- strive.

Thayer's Greek Lexicon: STRONGS NT 118: ἀθλέωἀθλέω, (ῶ; (1 aorist subjunctive 3 person singular ἀθλήσῃ); (ἆθλος, a contest); to engage in a contest, contend in public games (e. g. Olympian, Pythian, Isthmian), with the poniard(?), gauntlet, quoit, in wrestling, running, or any other way: 2 Timothy 2:5; (often in classic authors who also use the form ἀθλεύω). (Compare: συναθλέω).

Strong's G  119 

G119 athlēsis: a contest

Lexical Summary of the Word:
Original Word: ἄθλησις
Transliteration: athlēsis
Phonetic Spelling: ath'-lay-sis
Part of Speech: Noun, Feminine
Short Definition: a contest
Meaning: a contest


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✝ G119 athlēsis 🕊

Strong's Concordance: fight. From athleo; a struggle (figuratively) -- fight. see GREEK athleo

Thayer's Greek Lexicon: STRONGS NT 119: ἄθλησιςἄθλησις, (εως, ἡ, contest, combat, (frequently from Polybius down); figuratively, ἄθλησις παθημάτων a struggle with sufferings, trials, Hebrews 10:32; (of martyrdom, Ignatius mart. 4; Clement, mart. 25). STRONGS NT 119a: ἀθροίζωἀθροίζω: perfect passive participle ἠθροισμένος; (from ἀθρόος, equivalent to θρόος (a noisy crowd, noise), with a copulative (see A, a, 2)); to collect together, assemble; passive to be assembled, to convene: Luke 24:33 L T Tr WH. ((Sophocles) Xenophon, Plato, Polybius, Photius, others; O. T. Apocrypha; sometimes in the Sept. for קָבַץ.) (Compare: ἐπαθροίζω, συναθροίζω).

Strong's G  120 

G120 athymeō: to gather

Lexical Summary of the Word:
Original Word: ἀθυμέω
Transliteration: athymeō
Phonetic Spelling: ath-oo-meh'-o
Part of Speech: Verb
Short Definition: to gather
Meaning: to gather


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✝ G120 athymeō 🕊

Strong's Concordance: be dismayed. From a compound of a (as a negative particle) and thumos; to be spiritless, i.e. Disheartened -- be dismayed. see GREEK a see GREEK thumos

Thayer's Greek Lexicon: STRONGS NT 120: ἀθυμέωἀθυμέω, (ῶ; common among the Greeks from (Aeschylus) Thucydides down; to be ἄθυμος (θυμός, spirit, courage), to be disheartened, dispirited, broken in spirit: Colossians 3:21. (the Sept. 1 Samuel 1:6f, etc.; Judith 7:22; 1 Macc. 4:27).

Strong's G  121 

G121 athōos: unpunished

Lexical Summary of the Word:
Original Word: ἀθῷος
Transliteration: athōos
Phonetic Spelling: ath'-o-os
Part of Speech: Adjective
Short Definition: unpunished
Meaning: unpunished


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✝ G121 athōos 🕊

Strong's Concordance: innocent. From a (as a negative particle) and probably a derivative of tithemi (meaning a penalty); not guilty -- innocent. see GREEK a see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 121: ἀθῶοςἀθῶος (R G Tr), more correctly ἀθῷος (L WH and T (but not in his Sept.. There is want of agreement among both the ancient gramm, and modern scholars; cf. Stephanus' Thesaurus i. col. 875 c.; Lob. Path. Element. i. 440f (cf. ii. 377); see Iota)), , (θωή (i. e., θωϊή, cf. Etym. Magn., p. 26, 24) punishment) (from Plato down), unpunished, innocent: αἷμα ἀθῷον, Matthew 27:4 (Tr marginal reading WH text δίκαιον, (Deuteronomy 27:25; 1 Samuel 19:5, etc.; 1 Macc. 1:37; 2 Macc. 1:8); ἀπό τινος, after the Hebrew מִן נָקִי ((Numbers 32:22; cf. Genesis 24:41; 2 Samuel 3:28; Winers Grammar, 197 (185); Buttmann, 158 (138))), 'innocent (and therefore far) from,' innocent of Matthew 27:24 (the guilt of the murder of this innocent man cannot be laid upon me); ἀπό τῆς ἁμαρτίας, Clement of Rome, 1 Cor. 59, 2 [ET] (cf. Numbers 5:31). The Greeks say ἀθῷός τίνος (both in the sense of free from and unpunished for).

Strong's G  122 

G122 aigeios: of a goat

Lexical Summary of the Word:
Original Word: αἴγειος
Transliteration: aigeios
Phonetic Spelling: ah'-ee-ghi-os
Part of Speech: Adjective
Short Definition: of a goat
Meaning: of a goat


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✝ G122 aigeios 🕊

Strong's Concordance: goat. From aix (a goat); belonging to a goat -- goat.

Thayer's Greek Lexicon: STRONGS NT 122: αἴγειοςαἴγειος (WH (γιος; see their Appendix, p. 154, and Iota), , (αἴξ, genitive (γός goat, male or female), of a goat (cf. καμήλειος, ἵππειος, ὕειος, προβάτειος, etc.): Hebrews 11:37. (From Homer down.)

Strong's G  123 

G123 aigialos: the seashore

Lexical Summary of the Word:
Original Word: αἰγιαλός
Transliteration: aigialos
Phonetic Spelling: ahee-ghee-al-os'
Part of Speech: Noun, Masculine
Short Definition: the seashore
Meaning: the seashore


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✝ G123 aigialos 🕊

Strong's Concordance: shore. From aisso (to rush) and hals (in the sense of the sea; a beach (on which the waves dash) -- shore. see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 123: αἰγιαλόςαἰγιαλός, (οῦ, ὁ, the shore of the sea, beach, (from Homer down): Matthew 13:2, 48; John 21:4; Acts 21:5; Acts 27:39, 40. (Many derive the word from ἄγνυμι and ἅλς, as though equivalent to ἀκτή, the place where the sea breaks; others from αἶγες billows and ἅλς (Curtius, § 140; Vanicek, p. 83); others from ἀΐσσω and ἅλς (Schenkl, Liddell and Scott, under the word), the place where the sea rushes forth, bounds forward).

Strong's G  124 

G124 Aigyptios: Egyptian

Lexical Summary of the Word:
Original Word: Αἰγύπτιος
Transliteration: Aigyptios
Phonetic Spelling: ahee-goop'-tee-os
Part of Speech: Adjective
Short Definition: Egyptian
Meaning: Egyptian


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✝ G124 Aigyptios 🕊

Strong's Concordance: Egyptian. From Aiguptos; an ?Gyptian or inhabitant of ?Gyptus -- Egyptian. see GREEK Aiguptos

Thayer's Greek Lexicon: STRONGS NT 124: ΑἰγύπτιοςΑἰγύπτιος, , , a gentile adjective, Egyptian: Acts 7:22, 24, 28; Acts 21:38; Hebrews 11:29.

Strong's G  125 

G125 Aigyptos: Egypt, the land of the Nile

Lexical Summary of the Word:
Original Word: Αἴγυπτος
Transliteration: Aigyptos
Phonetic Spelling: ah'-ee-goop-tos
Part of Speech: Noun, Feminine
Short Definition: Egypt, the land of the Nile
Meaning: Egypt -- the land of the Nile


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✝ G125 Aigyptos 🕊

Strong's Concordance: The land of the Nile, Egypt. Of uncertain derivation -- ?Gyptus, the land of the Nile -- Egypt.

Thayer's Greek Lexicon: STRONGS NT 125: ΑἴγυπτοςΑἴγυπτος, , ἡ (always without the article, Buttmann, 87 (76); Winers Grammar, § 18, 5 a.), the proper name of a well-known country, Egypt: Matthew 2:13; Acts 2:10; Hebrews 3:16, etc.; more fully γῆ Αἴγυπτος, Acts 7:36 (not L WH Tr text), Acts 7:40; Acts 13:17; Hebrews 8:9; Jude 1:5 (Exodus 5:12; Exodus 6:26, etc.; 1 Macc. 1:19; Baruch 1:19f, etc.); ἡ γῆ Αἴγυπτος, Acts 7:11; ἐν Αἰγύπτου namely, γῆ, Hebrews 11:26 Lachmann, but cf. Bleek at the passage; Buttmann, 171 (149); (Winer's Grammar, 384 (359)). In Revelation 11:8 Αἴγυπτος is figuratively used for Jerusalem, i. e. for the Jewish nation viewed as persecuting Christ and his followers, and so to be likened to the Egyptians in their ancient hostility to the true God and their endeavors to crush his people.

Strong's G  126 

G126 aidios: everlasting

Lexical Summary of the Word:
Original Word: ἀΐδιος
Transliteration: aidios
Phonetic Spelling: ah-id'-ee-os
Part of Speech: Adjective
Short Definition: everlasting
Meaning: everlasting


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✝ G126 aidios 🕊

Strong's Concordance: eternal, everlasting. From aei; everduring (forward and backward, or forward only) -- eternal, everlasting. see GREEK aei

Thayer's Greek Lexicon: STRONGS NT 126: ἀΐδιοςἀΐδιος, (for ἀείδιος from ἀεί), eternal, everlasting: (Wis. 7:26) Romans 1:20; Jude 1:6. (Homer hymn. 29, 3; Hesiod scut. 310, and from Thucydides down in prose; (frequent in Philo, e. g.de profug. § 18 (ζῶν ἀΐδιος), § 31;de opif. mund. § 2, § 61;de cherub. § 1, § 2, § 3;de post. Cain. § 11 at the end, Synonym: see αἰώνιος).)

Strong's G  127 

G127 aidōs: a sense of shame

Lexical Summary of the Word:
Original Word: αἰδώς
Transliteration: aidōs
Phonetic Spelling: ahee-doce'
Part of Speech: Noun, Feminine
Short Definition: a sense of shame
Meaning: a sense of shame


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✝ G127 aidōs 🕊

Strong's Concordance: reverence, shamefacedness. Perhaps from a (as a negative particle) and eido (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe -- reverence, shamefacedness. see GREEK a see GREEK eido

Thayer's Greek Lexicon: STRONGS NT 127: αἰδώςαἰδώς ((όος) (οῦς, ἡ; from Homer down; a sense of shame, modesty: 1 Timothy 2:9; reverence, Hebrews 12:28 (λατρεύειν, Θεῷ μετά αἰδοῦς καί εὐλαβείας, but L T Tr WH εὐλαβείας καί δέους). (Synonyms: αἰδώς, αἰσχύνη: Ammonius distinguishes the words as follows: αἰδώς καί αἰσχύνη διαφέρει, ὅτι ἡ μέν αἰδώς ἐστιν ἐντροπή πρός ἕκαστον, ὡς σεβομένως τίς ἔχει. αἰσχύνη δ' ἐφ' οἷς ἕκαστος ἁμαρτών σιαχύνεται, ὡς μή δέον τί πράξας. καί ἀιδεῖται μέν τίς τόν πατέρα. αἰσχύνεται δέ ὅς μεθύσκεται, etc., etc.; accordingly, αἰδώς is prominently objective in its reference, having regard to others; while αἰσχύνη is subjective, making reference to oneself and one's actions. Cf. Schmidt, chapter 140. It is often said that αἰδώς precedes and prevents the shameful act, αἰσχύνη reflects upon its consequences in the shame it brings with it' (Cope, Aristotle, rhet. 5, 6, 1). αἰδώς is the nobler word, αἰσχύνη the stronger; while "αἰδώς would always restrain a good man from an unworthy act, αἰσχύνη would sometimes restrain a bad one." Trench, §§ 19, 20.)

Strong's G  128 

G128 Aithiops: Ethiopian

Lexical Summary of the Word:
Original Word: Αἰθίοψ
Transliteration: Aithiops
Phonetic Spelling: ahee-thee'-ops
Part of Speech: Noun, Masculine
Short Definition: Ethiopian
Meaning: Ethiopian


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✝ G128 Aithiops 🕊

Strong's Concordance: Ethiopian. From aitho (to scorch) and ops (the face, from optanomai); an ?Thiopian (as a blackamoor) -- Ethiopian. see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 128: ΑἰθίοψΑἰθίοψ, (οπος, ὁ (αἴθω, to burn, and ὤψ (ὄψ), the face; swarthy), Ethiopian (Hebrew כּוּשִׁי): Acts 8:27, here the reference is to upper Ethiopia, called Habesh or Abyssinia, a country of Africa adjoining Egypt and including the island Meroe; (see Dillmann in Schenkel i. 285ff; Alex.'s Kitto or McClintock and

Strong's G  129 

G129 haima: blood

Lexical Summary of the Word:
Original Word: αἷμα
Transliteration: haima
Phonetic Spelling: hah'-ee-mah
Part of Speech: Noun, Neuter
Short Definition: blood
Meaning: blood


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✝ G129 haima 🕊

Strong's Concordance: blood. Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood.

Thayer's Greek Lexicon: STRONGS NT 129: αἷμααἷμα, (τος, τό, blood, whether of men or of animals: 1. a. simply and generally: John 19:34; Revelation 8:7; Revelation 11:6; Revelation 16:3f, 6{b} (on which passages cf. Exodus 7:20ff); ; ῤύσις αἵματος, Mark 5:25 ((πηγή αἵματος Mark 5:29)); Luke 8:43f; θρόμβοι αἵματος, Luke 22:44 (L brackets WH reject the passage). So also in passages where the eating of blood (and of bloody flesh) is forbidden, Acts 15:20, 29; Acts 21:25; cf. Leviticus 3:17; Leviticus 7:16 (26); ; see Knobel on Leviticus 7:26f; (Kalisch on Leviticus, Preliminary Essay § 1); Ruckert, Abendmahl, p. 94. b. As it was anciently believed that the blood is the seat of the life (Leviticus 17:11; (cf. Delitzsch, Biblical Psychol, pp. 238-247 (English translation, p. 281ff))), the phrase σάρξ καί αἷμα (וְדָם בָּשָׂר, a common phrase in rabbinical writers), or in inverse order αἷμα καί σάρξ, denotes man's living body compounded of flesh and blood, 1 Corinthians 15:50; Hebrews 2:14, and so hints at the contrast between man and God (or even the more exalted creatures, Ephesians 6:12) as to suggest his feebleness, Ephesians 6:12 (Sir. 14:18), which is conspicuous as respects the knowledge of divine things, Galatians 1:16; Matthew 16:17. c. Since the first germs of animal life are thought to be in the blood (Wis. 7:2; Eustathius ad Iliad 6, 211 (ii. 104, 2) τό δέ αἵματος ἀντί τοῦ σπέρματος φασίν οἱ σαφοὶ, ὡς τοῦ σπέρματος ὕλην τό αἷμα ἔχοντος), the word serves to denote generation and origin (in the classics also): John 1:13 (on the plural cf. Winer's Grammar, 177 (166)); Acts 17:26 (R G). d. It is used of those things which by their redness resemble blood: αἷμα σταφυλῆς the juice of the grape ('the blood of grapes,' Genesis 49:11; Deuteronomy 32:14), Sir. 39:26 Sir. 50:15; 1 Macc. 6:34, etc.; Achilles Tatius 2:2; reference to this is made in Revelation 14:18-20. εἰς αἷμα, of the moon, Acts 2:20 (Joel 2:31 ()), equivalent to ὡς αἷμα Revelation 6:12. 2. bloodshed or to be shed by violence (very often also in the classics); a.: Luke 13:1 (the meaning is, whom Pilate had ordered to be massacred while they were sacrificing, so that their blood mingled with the blood (yet cf. Winer's Grammar, 623 (579)) of the victims); αἷμα ἀθοῷν (or δίκαιον Tr marginal reading WH text) the blood of an innocent (or righteous) man viz. to be shed, Matthew 27:4; έ᾿κχειν and ἐκχύνειν αἷμα (דָּם שָׁפַך, Genesis 9:6; Isaiah 59:7, etc.) to shed blood, slay, Matthew 23:35; Luke 11:50; Acts 22:20; Romans 3:15; Revelation 16:6 (here Tdf. αἵματα); hence, αἷμα is used for the bloody death itself: Matthew 23:30, 35; Matthew 27:24; Luke 11:51; Acts (, yet, cf. i d. above;) Acts 20:26; Revelation 17:6; μέχρις αἵματος unto blood, i. e., so as to undergo a bloody death, Hebrews 12:4 (τόν αἴτιον τῆς ... μέχρις αἵματος στάσεως, Heliodorus 7, 8); τιμή αἵματος 'price of blood' i. e. price received for murder, Matthew 27:6; ἀγρός αἵματος field bought with the price of blood, Matthew 27:8, equivalent to χωρίον αἵματος, Acts 1:19 — unless in this latter passage we prefer the explanation, which agrees better with the context, 'the field dyed with the blood of Judas'; the guilt and punishment of bloodshed, in the following Hebraistic expressions: ἐν αὐτῇ αἵματα (Rec. αἷμα (so L Tr WH)) ὑρέθη, i. e., it was discovered that she was guilty of murders, Revelation 18:24 (cf. πόλις αἱμάτων, Ezekiel 24:6); τό αἷμα αὐτοῦ ἐφ' ἡμᾶς (namely, ἐλθέτω) let the penalty of the bloodshed fall on us, Matthew 27:25; τό αἷμα ὑμῶν ἐπί τήν κεφαλήν ὑμῶν (namely, ἐλθέτω) let the guilt of your destruction be reckoned to your own account, Acts 18:6 (cf. 2 Samuel 1:16; Joshua 2:19, etc.); ἐπάγειν τό αἷμα τίνος ἐπί τινα, to cause the punishment of a murder to be visited upon anyone, Acts 5:28; ἐκζήτειν τό αἷμα τίνος ἀπό τίνος (פ מִיַד פ דַּם בִּקֵשׁ, 2 Samuel 4:11; Ezekiel 3:18, 20; Ezekiel 33:8), to exact of anyone the penalty for another's death, Luke 11:50; the same idea is expressed by ἐκδίκειν τό αἷμα τίνος, Revelation 6:10; Revelation 19:2. b. It is used specially of the blood of sacrificial victims having a purifying or expiating power (Leviticus 17:11): Hebrews 9:7, 12f, 18-22, 25; Hebrews 10:4; Hebrews 11:28; Hebrews 13:11. c. Frequent mention is made in the N. T. of the blood of Christ (αἷμα τοῦ Χριστοῦ, 1 Corinthians 10:16; τοῦ κυρίου, ; τοῦ ἀρνίου, Revelation 7:14; Revelation 12:11, cf. ) shed on the cross (αἷμα τοῦ σταυροῦ, Colossians 1:20) for the salvation of many, Matthew 26:28; Mark 14:24, cf. Luke 22:20; the pledge of redemption, Ephesians 1:7 (ἀπολύτρωσις διά τοῦ αἵματος αὐτοῦ; so too in Colossians 1:14 Rec.); 1 Peter 1:19 (see ἀγοράζω, 2 b.); having expiatory efficacy, Romans 3:25; Hebrews 9:12; by which believers are purified and are cleansed from the guilt of sin, Hebrews 9:14; Hebrews 12:24; (); 1 John 1:7 (cf. 1 John 5:6, 8); Revelation 1:5; Revelation 7:14; 1 Peter 1:2; are rendered acceptable to God, Romans 5:9, and find access into the heavenly sanctuary, Hebrews 10:19; by which the Gentiles are brought to God and the blessings of his kingdom, Ephesians 2:13, and in general all rational beings on earth and in heaven are reconciled to God, Colossians 1:20; with which Christ purchased for himself the church, Acts 20:28, and gathered it for God, Revelation 5:9. Moreover, since Christ's dying blood served to establish new religious institutions and a new relationship between men and God, it is likened also to a federative or covenant sacrifice: τό αἷμα τῆς διαθήκης, the blood by the shedding of which the covenant should be ratified, Matthew 26:28; Mark 14:24, or has been ratified, Hebrews 10:29; Hebrews 13:20 (cf. Hebrews 9:20); add, 1 Corinthians 11:25; Luke 22:20 (WH reject this passage) (in both which the meaning is, 'this cup containing wine, an emblem of blood, is rendered by the shedding of my blood an emblem of the new covenant'), 1 Corinthians 11:27; (cf. Cicero, pro Sestio 10, 24foedus sanguine meo ictum sanciri, Livy 23, 8sanguine Hannibalis sanciam Romanum foedus. πίνειν τό αἷμα αὐτοῦ (i. e. of Christ), to appropriate the saving results of Christ's death, John 6:53f, 56. (Westcott, Epistles of John, p. 34f.)

Strong's G  130 

G130 haimatekchysia: shedding of blood

Lexical Summary of the Word:
Original Word: αἱματεκχυσία
Transliteration: haimatekchysia
Phonetic Spelling: hahee-mat-ek-khoo-see'-ah
Part of Speech: Noun, Feminine
Short Definition: shedding of blood
Meaning: shedding of blood


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✝ G130 haimatekchysia 🕊

Strong's Concordance: shedding of blood. From haima and a derivative of ekcheo; an effusion of blood -- shedding of blood. see GREEK haima see GREEK ekcheo

Thayer's Greek Lexicon: STRONGS NT 130: αἱματεκχυσίααἱματεκχυσία,  ῎´ας, ἡ ((αἷμα and ἐκχύνω), shedding of blood: Hebrews 9:22. Several times also in ecclesiastical writings.

Strong's G  131 

G131 haimorroeō: to lose blood

Lexical Summary of the Word:
Original Word: αἱμορροέω
Transliteration: haimorroeō
Phonetic Spelling: hahee-mor-hreh'-o
Part of Speech: Verb
Short Definition: to lose blood
Meaning: to lose blood


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✝ G131 haimorroeō 🕊

Strong's Concordance: diseased with an issue of blood. From haima and rheo; to flow blood, i.e. Have a hoemorrhage -- diseased with an issue of blood. see GREEK haima see GREEK rheo

Thayer's Greek Lexicon: STRONGS NT 131: ἁιμορρέωἁιμορρέω, (ῶ; to be ἁιμόρροος (αἷμα and ῤέω), to suffer from a flow of blood: Matthew 9:20. (the Sept. Leviticus 15:33, where it means menstruous, and in medical writers.)

Strong's G  132 

G132 Aineas: Aeneas, a paralytic cured by Peter

Lexical Summary of the Word:
Original Word: Αἰνέας
Transliteration: Aineas
Phonetic Spelling: ahee-neh'-as
Part of Speech: Noun, Masculine
Short Definition: Aeneas, a paralytic cured by Peter
Meaning: Aeneas -- a paralytic cured by Peter


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✝ G132 Aineas 🕊

Strong's Concordance: Aeneas. Of uncertain derivation; Aeneas, an Israelite -- Aeneas.

Thayer's Greek Lexicon: STRONGS NT 132: ΑἰνέαςΑἰνέας, , ὁ, Aeneas, the proper name of the paralyric cured by Peter: Acts 9:33f.

Strong's G  133 

G133 ainesis: praise

Lexical Summary of the Word:
Original Word: αἴνεσις
Transliteration: ainesis
Phonetic Spelling: ah'-ee-nes-is
Part of Speech: Noun, Feminine
Short Definition: praise
Meaning: praise


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✝ G133 ainesis 🕊

Strong's Concordance: praise. From aineo; a praising (the act), i.e. (specially) a thank(-offering) -- praise. see GREEK aineo

Thayer's Greek Lexicon: STRONGS NT 133: αἴνεσιςαἴνεσις, (εως, ἡ (αἰνέω), praise: θυσία αἰνέσεως (הַתּודָד זֶבַח, Leviticus 7:13), Hebrews 13:15 a thank-offering, (A. V. 'sacrifice of praise'), presented to God for some benefit received; see θυσία, b. (αἴνεσις often occurs in the Sept., but not in secular authors.)

Strong's G  134 

G134 aineō: to praise

Lexical Summary of the Word:
Original Word: αἰνέω
Transliteration: aineō
Phonetic Spelling: ahee-neh'-o
Part of Speech: Verb
Short Definition: to praise
Meaning: to praise


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✝ G134 aineō 🕊

Strong's Concordance: praise. From ainos; to praise (God) -- praise. see GREEK ainos

Thayer's Greek Lexicon: STRONGS NT 134: αἰνέωαἰνέω, (ῶ; (found in secular authors of every age (only twice in good Attic prose (where ἐπαινέω παραινέω. etc, take its place), Veitch), but especially frequent in the Sept. and the Apocrypha of the O. T.; from αἶνος); to praise, extol: τόν Θεόν, Luke 2:13, 20; Luke 19:37; Luke 24:53 (WH omit; Tr text brackets); Acts 2:47; Acts 3:8; Romans 15:11; with the dative of person, τῷ Θεῷ, to sing praises in honor of God, Revelation 19:5 L T Tr WH, as the Sept. in 2 Chronicles 7:3 (for (לְ הודָה), 1 Chronicles 16:36; 1 Chronicles 23:5; Jeremiah 20:13 etc. (for לְ הִלֵּל); (Winers Grammar, § 31, 1 f.; Buttmann, 176 (153). Compare: ἐπαινέω, παραινέω.)

Strong's G  135 

G135 ainigma: a riddle

Lexical Summary of the Word:
Original Word: αἴνιγμα
Transliteration: ainigma
Phonetic Spelling: ah'-ee-nig-ma
Part of Speech: Noun, Neuter
Short Definition: a riddle
Meaning: a riddle


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✝ G135 ainigma 🕊

Strong's Concordance: obscure saying, riddleFrom a derivative of ainos (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscureness -- X darkly. see GREEK ainos

Thayer's Greek Lexicon: STRONGS NT 135: αἴνιγμααἴνιγμα, (τος, τό (common from (Pindar fragment 165 (190)) Aeschylus down; from αἰνίσσομαι or αἰνίττομαι τί, to express something obscurely (from αἶνος, which see)); 1. an obscure saying, an enigma, Hebrew חִידָה (Judges 14:13, the Sept. πρόβλημα). 2. an obscure thing: 1 Corinthians 13:12, where ἐν αἰνίγματι is not equivalent to αἰνιγματικῶς, i. e., ἀμαυρῶς obscurely, but denotes the object in the discerning of which we are engaged, as βλέπειν ἐν τίνι, Matthew 6:4; cf. DeWette at the passage; the apostle has in mind Numbers 12:8 the Sept.: ἐν εἴδει καί οὐ δἰ αἰνιγμάτων. (Others take ἐν locally, of the sphere in which we are looking; others refer the passage to 1. and take ἐν instrumentally.)

Strong's G  136 

G136 ainos: praise (noun)

Lexical Summary of the Word:
Original Word: αἶνος
Transliteration: ainos
Phonetic Spelling: ah'-ee-nos
Part of Speech: Noun, Masculine
Short Definition: praise (noun)
Meaning: a praise


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✝ G136 ainos 🕊

Strong's Concordance: praise. Apparently a prime word; properly, a story, but used in the sense of epainos; praise (of God) -- praise. see GREEK epainos

Thayer's Greek Lexicon: STRONGS NT 136: αἶνοςαἶνος, , ὁ (often used by the Greek poets); 1. a saying, a proverb. 2. praise, laudatory discourse: Matthew 21:16 (Psalm 8:3); Luke 18:43.

Strong's G  137 

G137 Ainōn: Aenon, a place in the Jordan Valley

Lexical Summary of the Word:
Original Word: Αἰνών
Transliteration: Ainōn
Phonetic Spelling: ahee-nohn'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Aenon, a place in the Jordan Valley
Meaning: Aenon -- a place in the Jordan Valley


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✝ G137 Ainōn 🕊

Strong's Concordance: Aenon, A place in Palestine Of Hebrew origin (a derivative of ayin, place of springs); ?Non, a place in Palestine -- ?Non. see HEBREW ayin

Thayer's Greek Lexicon: STRONGS NT 137: ΑἰνώνΑἰνών, ἡ (either a strengthened form of עַיִן and equivalent to עֵינָן, or a Chaldaic plural, equivalent to עֵינָוָן, springs; (others besides)), Aenon, indeclinable proper name, either of a place, or of a fountain, not far from Salim: John 3:23 (thought to be Wady Far'ah, running from Matt. Ebal to the Jordan; see Conder in the Palestine Exploration Fund for July 1874, p. 191f; Tent Work in Palestine, 1:91f; especially Stevens in Journ. of Exeget. Soc., December, 1883, pp. 128-141. Cf. B. D. American edition).

Strong's G  138 

G138 haireō: to take, choose

Lexical Summary of the Word:
Original Word: αἱρέω
Transliteration: haireō
Phonetic Spelling: hahee-reh'-om-ahee
Part of Speech: Verb
Short Definition: to take, choose
Meaning: to take, choose


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✝ G138 haireō 🕊

Strong's Concordance: choose. Probably akin to airo; to take for oneself, i.e. To prefer -- choose. Some of the forms are borrowed from a cognate hellomai hel'-lom-ahee; which is otherwise obsolete. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 138: αἱρέωαἱρέω, (ῶ: (thought by some to be akin to ἄγρα, ἀγρέω, χείρ, English grip, etc.; cf. Alexander Buttmann (1873) Lexil. 1:131 — but see Curtius, § 117); to take. In the N. T. in the middle only: future αἱρήσομαι; 2 aorist εἱλόμην, but G L T Tr WH ἑιλάμην, 2 Thessalonians 2:13, cf. (Tdf. Proleg., p. 123; WHs Appendix, p. 165;) Winers Grammar, § 13, 1 a.; Buttmann, 40 (35), see ἀπέρχομαι at the beginning; (participle ἑλόμενος, Hebrews 11:25); to take for oneself, to choose, prefer: Philippians 1:22; 2 Thessalonians 2:13; μᾶλλον followed by infinitive with ἤ (common in Attic), Hebrews 11:25. (Compare: ἀναιρέω, ἀφαιρέω, διαιρέω, ἐξαιρέω, καθαιρέω, περιαιρέω, προαιρέω.)

Strong's G  139 

G139 hairesis: choice, opinion

Lexical Summary of the Word:
Original Word: αἵρεσις
Transliteration: hairesis
Phonetic Spelling: hah'-ee-res-is
Part of Speech: Noun, Feminine
Short Definition: choice, opinion
Meaning: choice, opinion


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✝ G139 hairesis 🕊

Strong's Concordance: heresy, sect. From haireomai; properly, a choice, i.e. (specially) a party or (abstractly) disunion -- heresy (which is the Greek word itself), sect. see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 139: αἵρεσιςαἵρεσις, (εως, ἡ; 1. (from αἱρέω), act of taking, capture: τῆς πόλεως, the storming of a city; in secular authors. 2. (from ἁιρέομαι), choosing, choice, very often in secular writings: the Sept. Leviticus 22:18; 1 Macc. 8:30. 3. that which is chosen, a chosen course of thought and action; hence one's chosen opinion, tenet; according to the context, an opinion varying from the true exposition of the Christian faith (heresy): 2 Peter 2:1 (cf. DeWette at the passage), and in ecclesiastical writings (cf. Sophocles' Lexicon, under the word). 4. a body of men separating themselves from others and following their own tenets (a sect or party): as the Sadducees, Acts 5:17; the Pharisees, Acts 15:5; Acts 26:5; the Christians, Acts 24:5, 14 (in both instances with a suggestion of reproach); (in Diogenes Laërtius 1 (13) 18f, others, used of the schools of philosophy). 5. dissensions arising from diversity of opinions and aims: Galatians 5:20; 1 Corinthians 11:19. (Cf. Meyer, at the passages cited; B. D. American edition under the word ; Burton, Bampt. Lect. for 1829; Campbell, Diss. on the Gospels, diss. iv., part iv.)

Strong's G  140 

G140 hairetizō: to choose

Lexical Summary of the Word:
Original Word: αἱρετίζω
Transliteration: hairetizō
Phonetic Spelling: hahee-ret-id'-zo
Part of Speech: Verb
Short Definition: to choose
Meaning: to choose


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✝ G140 hairetizō 🕊

Strong's Concordance: choose. From a derivative of haireomai; to make a choice -- choose. see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 140: αἱρετίζωαἱρετίζω: 1 aorist ᾑρέτισα (Treg. ᾑρέτισα, see Iota); (from αἱρετός, see αἱρέω); to choose: Matthew 12:18. (Often in the Sept. in O. T. Apocrypha and in ecclesiastical writings; the middle is found in Ctesias () Pers. § 9 (cf. Herodotus edition Schweig. 6:2, p. 354). Cf. Sturz, De dial. Maced. etc., p. 144.)

Strong's G  141 

G141 hairetikos: causing division

Lexical Summary of the Word:
Original Word: αἱρετικός
Transliteration: hairetikos
Phonetic Spelling: hahee-ret-ee-kos'
Part of Speech: Adjective
Short Definition: causing division
Meaning: causing division


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✝ G141 hairetikos 🕊

Strong's Concordance: heretic. From the same as hairetizo; a schismatic -- heretic (the Greek word itself). see GREEK hairetizo

Thayer's Greek Lexicon: STRONGS NT 141: αἱρετικόςαἱρετικός, (ή, (see αἱρέω); 1. fitted or able to take or choose a thing; rare in secular authors. 2. schismatic, factious, a follower of false doctrine: Titus 3:10.

Strong's G  142 

G142 airō: to raise, take up, lift

Lexical Summary of the Word:
Original Word: αἴρω
Transliteration: airō
Phonetic Spelling: ah'-ee-ro
Part of Speech: Verb
Short Definition: to raise, take up, lift
Meaning: to raise, take up, lift


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✝ G142 airō 🕊

Strong's Concordance: to take up, take awayA primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa') to expiate sin -- away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). see HEBREW nasa'

Thayer's Greek Lexicon: STRONGS NT 142: αἴρωαἴρω (contracted from the poetic ἀείρω); future ἀρῶ 1 aorist ἦρα, infinitive ἆραι, impv ἆρον; perfect ἠρκα (Colossians 2:14); passive, (present αἴρομαι); perfect ἤρμαι (John 20:1); 1 aorist ἤρθην; (on the rejection of the iota subscript in these tenses see Alexander Buttmann (1873) Ausf. Spr. i., pp. 413, 439; (Winer's Grammar, 47 (46))); 1 future ἀρθήσομαι; (from Homer down); in the Sept. generally equivalent to נָשָׂא; to lift up, raise. 1. to raise up; a. to raise from the ground, take up: stones, John 8:59; serpents, Mark 16:18; a dead body, Acts 20:9. b. to raise upward, elevate, lift up: the hand, Revelation 10:5; the eyes, John 11:41; the voice, i. e., speak in a loud tone, cry out, Luke 17:13; Acts 4:24 (also in secular writings); τήν ψυχήν, to raise the mind, equivalent to excite, affect strongly (with a sense of fear, hope, joy, grief, etc.); in John 10:24 to hold the mind in suspense between doubt and hope, cf. Lucke (or Meyer) at the passage, c. to draw up: a fish, Matthew 17:27 (ἀνασπᾶν, Habakkuk 1:15); σκάφην, Acts 27:17; anchors from the bottom of the sea, Acts 27:13, where supply τάς ἀγκύρας; cf. Kuinoel at the passage; (Winers Grammar, 594 (552); Buttmann, 146 (127)). 2. to take upon oneself and carry what has been raised, to bear: τινα ἐπί χειρῶν, Matthew 4:6; Luke 4:11 (Psalm 90:12 ()); a sick man, Mark 2:3; ζυγόν, Matthew 11:29 (Lamentations 3:27); a bed, Matthew 9:6; Mark 2:9, 11; Luke 5:24; John 5:8-12; τόν σταυρόν, Matt. ( Lachmann marginal reading); ; Luke 9:28; Mark 8:34; Mark 10:21 (in R L brackets); Mark 15:21; (λίθον) Revelation 18:21; to carry with one, (A. V. take): Mark 6:8; Luke 9:3; Luke 22:36. Both of these ideas are expressed in classical Greek by the middle αἴρεσθαι. 3. to bear away what has been raised, carry off; a. to move from its place: Matthew 21:21; Mark 11:23 (ἄρθητι be thou taken up, removed (Buttmann, 52 (45)), namely, from thy place); Matthew 22:13 (Rec.); John 2:16; John 11:39, 41; John 20:1. b. to take off or away what is attached to anything: John 19:31, 38f; to tear away, Matthew 9:16; Mark 2:21; to rend away, cut off, John 15:2. c. to remove: 1 Corinthians 5:2 (cast out from the church, where ἀρθῇ should be read for Rec. ἐξαρθῇ); tropically: faults, Ephesians 4:31; τήν ἁμαρτίαν, John 1:29 (36 Lachmann in brackets), to remove the guilt and punishment of sin by expiation, or to cause that sin be neither imputed nor punished (αἴρειν ἁμάρτημα, 1 Samuel 15:25; ἀνόμημα, 1 Samuel 25:28, i. e. to grant pardon for an offence); but in 1 John 3:5 τάς ἁμαρτίας ἡμῶν αἴρειν is to cause our sins to cease, i. e., that we no longer sin, while we enter into fellowship with Christ, who is free from sin, and abide in that fellowship, cf. 1 John 3:6. d. to carry off; carry away with one: Matthew 14:12, 20; Matthew 15:37; Matthew 20:14; Matthew 24:17; Mark 6:29, 43; Mark 8:8, 19; Mark 13:15; Luke 9:17; Luke 17:31; John 20:2, 13, 15; Acts 20:9. e. to appropriate what is taken: Luke 19:21; Mark 15:24. f. to take away from another what is his or what is committed to him, to take by force: Luke 6:30; Luke 11:52; τί ἀπό with the genitive of person, Matthew 13:12; Matthew 21:43; Matthew 25:28; Luke 8:12, 18; Luke 19:24, 26; (Matthew 25:29); Mark 4:(),; John 10:18; John 16:22; perhaps also with the mere genitive of the person from whom anything is taken, Luke 6:29; Luke 11:22; John 11:48, unless one prefer to regard these as possessive genitive, g. to take and apply to any use: Acts 21:11; 1 Corinthians 6:15. h. to take from among the living, either by a natural death, John 17:15 (ἐκ τοῦ κόσμου take away from contact with the world), or by violence, Matthew 24:39; Luke 23:18; John 19:15; Acts 21:36; with the addition of ἀπό τῆς γῆς, Acts 22:22; αἴρεται ἀπό τῆς γῆς ἡ ζῶν αὐτοῦ, of a bloody death inflicted upon one, Acts 8:33 (Isaiah 53:8). i. of things; to take out of the way, destroy: χειρόγραφον, Colossians 2:14; cause to cease: τήν κρίσιν, Acts 8:33 (Isaiah 53:8). (Compare: ἀπαίρω, ἐξαίρω, ἐπαίρω, μεταίρω, συναίρω, ὑπεραίρω.)

Strong's G  143 

G143 aisthanomai: to perceive

Lexical Summary of the Word:
Original Word: αἰσθάνομαι
Transliteration: aisthanomai
Phonetic Spelling: ahee-sthan'-om-ahee
Part of Speech: Verb
Short Definition: to perceive
Meaning: to perceive


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✝ G143 aisthanomai 🕊

Strong's Concordance: perceive, noticeOf uncertain derivation; to apprehend (properly, by the senses) -- perceive.

Thayer's Greek Lexicon: STRONGS NT 143: αἰσθάνομαιαἰσθάνομαι: 2 aorist ᾐσθόμην; (from Aeschylus down); deponent middle to perceive; 1. by the bodily senses; 2. with the mind; to understand: Luke 9:45.

Strong's G  144 

G144 aisthēsis: perception

Lexical Summary of the Word:
Original Word: αἴσθησις
Transliteration: aisthēsis
Phonetic Spelling: ah'-ee-sthay-sis
Part of Speech: Noun, Feminine
Short Definition: perception
Meaning: perception


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✝ G144 aisthēsis 🕊

Strong's Concordance: perception, discernmentFrom aisthanomai; perception, i.e. (figuratively) discernment -- judgment. see GREEK aisthanomai

Thayer's Greek Lexicon: STRONGS NT 144: αἴσθησιςαἴσθησις, (εως, ἡ (αἰσθάνομαι) (from Euripides down), perception, not only by the senses but also by the intellect; cognition, discernment; (in the Sept., Proverbs 1:22; Proverbs 2:10, etc., equivalent to דַּעַת): Philippians 1:9, of moral discernment, the understanding of ethica1 matters, as is plain from what is added in Philippians 1:10.

Strong's G  145 

G145 aisthētērion: organ of perception

Lexical Summary of the Word:
Original Word: αἰσθητήριον
Transliteration: aisthētērion
Phonetic Spelling: ahee-sthay-tay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: organ of perception
Meaning: organ of perception


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✝ G145 aisthētērion 🕊

Strong's Concordance: a senseFrom a derivative of aisthanomai; properly, an organ of perception, i.e. (figuratively) judgment -- senses. see GREEK aisthanomai

Thayer's Greek Lexicon: STRONGS NT 145: αἰσθητήριοναἰσθητήριον, , τό, an organ of perception; external sense, (Hippocrates); Plato, Ax. 366 a.; Aristotle, polit, 4, 3, 9, others; faculty of the mind for perceiving, understanding, judging, Hebrews 5:14 (Jeremiah 4:19 αἰσθητήριον τῆς καρδίας, 4 Macc. 2:22 (common text) τά ἔνδον αἰσθητήρια).

Strong's G  146 

G146 aischrokerdēs: greedy of base gain

Lexical Summary of the Word:
Original Word: αἰσχροκερδής
Transliteration: aischrokerdēs
Phonetic Spelling: ahee-skhrok-er-dace'
Part of Speech: Adjective
Short Definition: greedy of base gain
Meaning: greedy of base gain


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✝ G146 aischrokerdēs 🕊

Strong's Concordance: greedy, given to filthy lucre. From aischros and kerdos (gain); sordid -- given to (greedy of) filthy lucre. see GREEK aischros

Thayer's Greek Lexicon: STRONGS NT 146: αἰσχροκερδήςαἰσχροκερδής, (ές (αἰσχρός and κέρδος; cf. αἰσχροπαθής in Philo (de mere. meretr. § 4)), eager for base gain (greedy of filthy lucre): 1 Timothy 3:3 Rec., 8; Titus 1:7. (Herodotus 1, 187; Xenophon, Plato, others; (cf.turpilucricupidus, Plautus Trin. 1, 2, 63).)

Strong's G  147 

G147 aischrokerdōs: from eagerness for base gain

Lexical Summary of the Word:
Original Word: αἰσχροκερδῶς
Transliteration: aischrokerdōs
Phonetic Spelling: ahee-skhrok-er-doce'
Part of Speech: Adverb
Short Definition: from eagerness for base gain
Meaning: from eagerness for base gain


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✝ G147 aischrokerdōs 🕊

Strong's Concordance: for the sake of dishonest gain. Adverb from aischrokerdes; sordidly -- for filthy lucre's sake. see GREEK aischrokerdes

Thayer's Greek Lexicon: STRONGS NT 147: αἰσχροκερδῶςαἰσχροκερδῶς, adverb, from eagerness for base gain (for filthy lucre): 1 Peter 5:2, cf. Titus 1:11. Not found elsewhere.

Strong's G  148 

G148 aischrologia: abusive language

Lexical Summary of the Word:
Original Word: αἰσχρολογία
Transliteration: aischrologia
Phonetic Spelling: ahee-skhrol-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: abusive language
Meaning: abusive language


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✝ G148 aischrologia 🕊

Strong's Concordance: filthy communication, obscene speechFrom aischros and logos; vile conversation -- filthy communication. see GREEK aischros see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 148: αἰσχρολογίααἰσχρολογία, (ας, ἡ (from αἰσχρολόγος, and this from αἰσχρός and λέγω), foul speaking (Tertullianturpiloquium), low and obscene speech, (R. V. shameful speaking): Colossians 3:8: (Xenophon, Aristotle, Polybius) (Cf. Lightfoot at the passage; Trench, § xxxiv.)

Strong's G  149 

G149 aischron: shame

Lexical Summary of the Word:
Original Word: αἰσχρόν
Transliteration: aischron
Phonetic Spelling: ahee-skhron'
Part of Speech: (is missing, coming soon)
Short Definition: shame
Meaning: shame


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✝ G149 aischron 🕊

Strong's Concordance: shame. Neuter of aischros; a shameful thing, i.e. Indecorum -- shame. see GREEK aischros


Strong's G  150 

G150 aischros: shameful

Lexical Summary of the Word:
Original Word: αἰσχρός
Transliteration: aischros
Phonetic Spelling: ahee-skhros'
Part of Speech: Adjective
Short Definition: shameful
Meaning: shameful


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✝ G150 aischros 🕊

Strong's Concordance: filthy. From the same as aischunomai; shameful, i.e. Base (specially, venal) -- filthy. see GREEK aischunomai

Thayer's Greek Lexicon: STRONGS NT 150: αἰσχρόςαἰσχρός, (ά, (from αἶσχος baseness, disgrace), base, dishonorable: 1 Corinthians 11:6; 1 Corinthians 14:35; Ephesians 5:12; Titus 1:11.

Strong's G  151 

G151 aischrotēs: baseness

Lexical Summary of the Word:
Original Word: αἰσχρότης
Transliteration: aischrotēs
Phonetic Spelling: ahee-skhrot'-ace
Part of Speech: Noun, Feminine
Short Definition: baseness
Meaning: baseness


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✝ G151 aischrotēs 🕊

Strong's Concordance: filthiness. From aischros; shamefulness, i.e. Obscenity -- filthiness. see GREEK aischros

Thayer's Greek Lexicon: STRONGS NT 151: αἰσχρότηςαἰσχρότης, (ητος, ἡ, baseness, dishonor: Ephesians 5:4 (A. V. filthiness). (Plato, Gorgias 525 a.)

Strong's G  152 

G152 aischynē: shame

Lexical Summary of the Word:
Original Word: αἰσχύνη
Transliteration: aischynē
Phonetic Spelling: ahee-skhoo'-nay
Part of Speech: Noun, Feminine
Short Definition: shame
Meaning: shame


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✝ G152 aischynē 🕊

Strong's Concordance: dishonesty, shame. From aischunomai; shame or disgrace (abstractly or concretely) -- dishonesty, shame. see GREEK aischunomai

Thayer's Greek Lexicon: STRONGS NT 152: αἰσχύνηαἰσχύνη, (ης, ἡ (cf. αἰσχρός); 1. subjectively, the confusion of one who is ashamed of anything, sense of shame: μετ' αἰσχύνης suffused with shame, Luke 14:9; τά κρυπτά τῆς αἰσχύνης those things which shame conceals, opposed to φανέρωσις τῆς ἀληθείας, 2 Corinthians 4:2 (evil arts of which one ought to be ashamed). 2. objectively, ignominy: visited on one by the wicked, Hebrews 12:2; which ought to arise from guilt, Philippians 3:19 (opposed to δόξα). 3. a thing to be ashamed of: ἡ αἰσχύνη τῆς γυμνότητός (genitive of apposition) nakedness to be ashamed of, Revelation 3:18, cf. Revelation 16:15; plural (cf. Winer's Grammar, 176 (166)) αἱ αἰσχύναι basenesses, disgraces, shameful deeds, Jude 1:13. ((Aeschylus, Herodotus, others) Synonym: see αἰδώς, at the end.)

Strong's G  153 

G153 aischynomai: to dishonor, make ashamed

Lexical Summary of the Word:
Original Word: αἰσχύνομαι
Transliteration: aischynomai
Phonetic Spelling: ahee-skhoo'-nom-ahee
Part of Speech: Verb
Short Definition: to dishonor, make ashamed
Meaning: to dishonor, make ashamed


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✝ G153 aischynomai 🕊

Strong's Concordance: be ashamed. From aischos (disfigurement, i.e. Disgrace); to feel shame (for oneself) -- be ashamed.

Thayer's Greek Lexicon: STRONGS NT 153: αἰσχύνωαἰσχύνω: (αἶσχος (cf. αἰσχρός)); 1. to disfigure: πρόσωπον, Homer, Iliad 18, 24, and many others. 2. to dishonor: the Sept. Proverbs 29:15. 3. to suffuse with shame, make ashamed: Sir. 13:7. In the N. T. only passive, αἰσχύνομαι; future αἰσχυνθήσομαι; 1 aorist ᾐσχύνθην; to be suffused with shame, be made ashamed, be ashamed: 2 Corinthians 10:8; Philippians 1:20; 1 Peter 4:16; μή αἰσχυνθῶμεν ἀπ' αὐτοῦ that we may not in shame shrink from him, 1 John 2:28 (Sir. 21:22 αἰσχυνθήσεται ἀπό προσώπου (Isaiah 1:29; Jeremiah 12:13; cf. Buttmann, § 147, 2)); followed by an infinitive (on which see Winer's Grammar, 346 (325)), Luke 16:3. (Compare: ἐπαισχύνω (ἐπαισχύνομαι, καταισχύνω.)

Strong's G  154 

G154 aiteō: to ask, request

Lexical Summary of the Word:
Original Word: αἰτέω
Transliteration: aiteō
Phonetic Spelling: ahee-teh'-o
Part of Speech: Verb
Short Definition: to ask, request
Meaning: to ask, request


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✝ G154 aiteō 🕊

Strong's Concordance: ask, beg, call for, crave, desire. Of uncertain derivation; to ask (in genitive case) -- ask, beg, call for, crave, desire, require. Compare punthanomai. see GREEK punthanomai

Thayer's Greek Lexicon: STRONGS NT 154: αἰτέωαἰτέω, (ῶ; future αἰτήσω; 1 aorist ᾔτησα; perfect ή᾿τηκα; middle, present αἰτοῦμαι; imperfect ἠτούμην future αἰτήσομαι; 1 aorist ᾐτησάμην; (from Homer down); to ask; middle to ask for oneself, request for oneself; absolutely: James 1:6; Matthew 7:7; middle, James 4:3; John 16:26; Mark 15:8; αἰτεῖσθαι τί, John 15:7; Matthew 14:7; Mark 6:24; Mark 10:38; Mark 11:24; Mark 15:43; 1 John 5:14; Luke 23:52; Acts 25:3, 15, etc.; αἰτεῖν with the accusative of the person to whom the request is made: Matthew 5:42; Matthew 6:8; Luke 6:30; αἰτεῖσθαι with the accusative of the person asked for — whether to be released, Matthew 27:20; Mark 15:6 (here T WH Tr marginal reading παραιτέω, which see); Luke 23:25; or bestowed as a gift; Acts 13:21; αἰτεῖν τί ἀπό τίνος, Matthew 20:20 L Tr text WH text; (Luke 12:20 Tr WH); 1 John 5:15 L T Tr WH; (so αἰτεῖσθαι in Plutarch, Galb. 20) (cf. Buttmann, 149 (130)); τί παρά τίνος, Acts 3:2; Matthew 20:20 R G T Tr marginal reading WH marginal reading; James 1:5; 1 John 5:15 R G; followed by the infinitive, John 4:9; middle, Acts 9:2; (αἰτεῖν τί ἐν τῷ ὀνόματι Χριστοῦ, John 14:13; John 16:24 (see ὄνομα, 2 e.); τί ἐν τῇ προσευχή, Matthew 21:22); αἰτεῖν τινα τί, Matthew 7:9; Luke 11:11; Mark 6:22; John (John 14:14 T but L WH Tr marginal reading brackets); John 16:23; ὑπέρ τίνος followed by ἵνα, Colossians 1:9 (cf. Buttmann, 237 (204)); αἰτεῖσθαι with the accusative and the infinitive, Luke 23:23; Acts 3:14; only with the infinitive, Acts 7:46 (ᾐτήσατο εὑρεῖν asked that he himself might find; others wrongly translate ᾐτήσατο desired); Ephesians 3:13. With the idea of demanding prominent: αἰτεῖν τί, Luke 1:63; 1 Corinthians 1:22; τινα τί, Luke 12:48; 1 Peter 3:15. (The constructions of this word in the Greek Bible, the Apostolic Fathers, etc., are exhibited in detail by Prof. Ezra Abbot in the North American Review for Jan. 1872, p. 182f. He there shows also (in opposition to Trench, § xl., and others) that it is not the constant word for the seeking of the inferior from the superior, and so differing from ἐρωτάω, which has been assumed to imply 'a certain equality or familiarity between the parties'; that the distinction between the words does not turn upon the relative dignity of the person asking and the person asked; but that αἰτέω signifies to ask for something to be given not done giving prominence to the thing asked for rather than the person and hence is rarely used in exhortation. ἐρωτάω, on the other hand, is to request a person to do (rarely to give) something; referring more directly to the person, it is naturally used in exhortation, etc. The views of Trench are also rejected by Cremer, 4te Aufl. under the word The latter distinguishes αἰτέω from similar words as follows: "αἰτέω denotes the request of the will, ἐπιθυμέω that of the sensibilities, δέομαι the asking of need, while ἐρωτάω marks the form of the request, as does εὔχεσθαι also, which in classic Greek is the proper expression for a request directed to the gods and embodying itself in prayer." ἐρωτάω, αἰτέω and δέομαι are also compared briefy by Green, Critical Notes, etc. (on John 14:13, 16), who concludes of ἐρωτάω "it cannot serve to indicate directly any peculiar position, absolute or relative, of the agent. The use of the word may, therefore, be viewed as having relation to the manner and cast of the request, namely, when carrying a certain freedom of aim and bearing; a thing inseparable from the act of direct interrogation"; cf. further Schmidt, chapter 7. Compare: ἀπαιτέω, ἐξαιτέω, ἐπαιτέω, παραιτέω (παραιτοῦμαι), προσαιτέω.)

Strong's G  155 

G155 aitēma: a request

Lexical Summary of the Word:
Original Word: αἴτημα
Transliteration: aitēma
Phonetic Spelling: ah'-ee-tay-mah
Part of Speech: Noun, Neuter
Short Definition: a request
Meaning: a request


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✝ G155 aitēma 🕊

Strong's Concordance: petition, request, required. From aiteo; a thing asked or (abstractly) an asking -- petition, request, required. see GREEK aiteo

Thayer's Greek Lexicon: STRONGS NT 155: αἴτημααἴτημα, (τος, τό (αἰτέω) (from Plato down), what is or has been asked for: Luke 23:24; plural (A. V. requests), Philippians 4:6 (cf. Ellicott at the passage); things asked for, 1 John 5:15. (See the preceding word, and Trench, § li.)

Strong's G  156 

G156 aitia: cause, reason

Lexical Summary of the Word:
Original Word: αἰτία
Transliteration: aitia
Phonetic Spelling: ahee-tee'-a
Part of Speech: Noun, Feminine
Short Definition: cause, reason
Meaning: cause, reason


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✝ G156 aitia 🕊

Strong's Concordance: accusation, case, cause, crime, fault. From the same as aiteo; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved) -- accusation, case, cause, crime, fault, (wh-)ere(-fore). see GREEK aiteo

Thayer's Greek Lexicon: STRONGS NT 156: αἰτίααἰτία, (ας, ἡ; 1. cause, reason: Acts 10:21; Acts 22:24; Acts 28:20; κατά πᾶσαν αἰτίαν for every cause, Matthew 19:3; δἰ ἥν αἰτίαν for which cause, wherefore, Luke 8:47; 2 Timothy 1:6, 12; Titus 1:13; Hebrews 2:11; cf. Grimm on 2 Macc. 4:28. 2. cause for which one is worthy of punishment; crime of which one is accused: Matthew 27:37; Mark 15:26; John 18:38; John 19:4 (6; Acts 23:28); αἰτία θανάτου (A. V. cause of death) crime deserving the punishment of death, Acts 13:28; Acts 28:18. 3. charge of crime, accusation: Acts 25:18, 27. (All these meanings are in secular writings also; (but Liddell and Scott now make meaning 3 the primary one).) In Matthew 19:10 the words εἰ οὕτως ἐστιν ἡ αἰτία τοῦ ἀνθρώπου μετά τήν γυναικός find a simple explanation in a Latinism (causa equivalent tores:si ita res se habet, etc.) if the case of the man with his wife is so.

Strong's G  157 

G157 aitiōma: complaint

Lexical Summary of the Word:
Original Word: αἰτίωμα
Transliteration: aitiōma
Phonetic Spelling: ahee-tee'-am-ah
Part of Speech: Noun, Neuter
Short Definition: complaint
Meaning: complaint


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✝ G157 aitiōma 🕊

Strong's Concordance: complaint. From a derivative of aitia; a thing charged -- complaint. see GREEK aitia

Thayer's Greek Lexicon: STRONGS NT 157: αἰτίαμααἰτίαμα, (τος, τό, see αἰτίωμα. STRONGS NT 157: αἰτίωμααἰτίωμα, (τος, τό (αἰτιάομαι); in Acts 25:7 the reading of the best manuscripts adopted by G L T Tr WH for Rec. αἰτίαμα: accusation, charge of guilt. (A form not found in other writings; (yet Meyer notes αἰτίωσις for αἰτίασις, Eustathius, p. 1422, 21; see Buttmann, 73; WH's Appendix, p. 166).)

Strong's G  158 

G158 aition: cause, fault

Lexical Summary of the Word:
Original Word: αἴτιον
Transliteration: aition
Phonetic Spelling: ah'-ee-tee-on
Part of Speech: Noun, Neuter
Short Definition: cause, fault
Meaning: cause, fault


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✝ G158 aition 🕊

Strong's Concordance: cause, fault. Neuter of aitios; a reason or crime (like aitia) -- cause, fault. see GREEK aitios see GREEK aitia


Strong's G  159 

G159 aitios: causative of, responsible for

Lexical Summary of the Word:
Original Word: αἴτιος
Transliteration: aitios
Phonetic Spelling: ah'-ee-tee-os
Part of Speech: Adjective
Short Definition: causative of, responsible for
Meaning: causative of, responsible for


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✝ G159 aitios 🕊

Strong's Concordance: author. From the same as aiteo; causative, i.e. (concretely) a causer -- author. see GREEK aiteo

Thayer's Greek Lexicon: STRONGS NT 159: αἴτιοςαἴτιος, , , that in which the cause of anything resides, causative, causing. Hence, 1. ὁ αἴτιος the author: σωτηρίας, Hebrews 5:9 (the same phrase is frequent in secular writings; cf. the opposite αἴτιος τῆς ἀπωλείας in Bel and the Dragon, verse ; τῶν κακῶν, 2 Macc. 13:4; Lucian, Tim. 36, Lipsius edition; τῶν ἀγαθῶν, Isocr. ad Phil. 49, p. 106 a.; cf. Bleek on Heb. vol. 2:2, p. 94f.). 2. τό αἴτιον equivalent to ἡ αἰτία; cause: Acts 19:40 (cf. Buttmann, 400 (342) n.). b. crime, offence: Luke 23:4, 14, 22. (αἴτιος culprit.) (See αἰτία, 3.)

Strong's G  160 

G160 aiphnidios: sudden

Lexical Summary of the Word:
Original Word: αἰφνίδιος
Transliteration: aiphnidios
Phonetic Spelling: aheef-nid'-ee-os
Part of Speech: Adjective
Short Definition: sudden
Meaning: sudden


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✝ G160 aiphnidios 🕊

Strong's Concordance: sudden, unawares. From a compound of a (as a negative particle) and phaino (compare exaiphnes) (meaning non-apparent); unexpected, i.e. (adverbially) suddenly -- sudden, unawares. see GREEK a see GREEK phaino see GREEK exaiphnes

Thayer's Greek Lexicon: STRONGS NT 160: αἰφνίδιοςαἰφνίδιος, (αἰφνης, ἀφανής, ἄφνω, which see), unexpected, sudden, unforeseen: Luke 21:34 (here WH ἐφνιδ., see their Introductory § 404 and Appendix, p. 151); 1 Thessalonians 5:8. (Wis. 17:14; 2 Macc. 14:17; 3Macc. 3:24; Aeschylus, Thucydides 2, 61 τό αἰφνίδιον καί ἀπροσδόκητον, Polybius, Josephus, Plutarch, Dionysius Halicarnassus, others.) STRONGS NT 160: ἐφνιδιος [ἐφνιδιος, see αἰφνίδιος.]

Strong's G  161 

G161 aichmalōsia: captivity

Lexical Summary of the Word:
Original Word: αἰχμαλωσία
Transliteration: aichmalōsia
Phonetic Spelling: aheekh-mal-o-see'-ah
Part of Speech: Noun, Feminine
Short Definition: captivity
Meaning: captivity


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✝ G161 aichmalōsia 🕊

Strong's Concordance: captivity. From aichmalotos; captivity -- captivity. see GREEK aichmalotos

Thayer's Greek Lexicon: STRONGS NT 161: αἰχμαλωσίααἰχμαλωσία, (ας, ἡ (αἰχμάλωτος, which see), captivity: Revelation 13:10; abstr, for concr, equivalent to αἰχμάλωτοι (cf. ἀδελφότης above), Ephesians 4:8 (from Psalm 67:19 () (cf. Buttmann, 148 (129); Winer's Grammar, 225 (211)); also εἰ τίς αἰχμαλωσίαν συνάγει (according to the common but doubtless corrupt text), Revelation 13:10 (as in Numbers 31:12, etc.). (Polybius, Diodorus, Josephus, Plutarch, others.)

Strong's G  162 

G162 aichmalōteuō: to lead captive

Lexical Summary of the Word:
Original Word: αἰχμαλωτεύω
Transliteration: aichmalōteuō
Phonetic Spelling: aheekh-mal-o-tew'-o
Part of Speech: Verb
Short Definition: to lead captive
Meaning: to lead captive


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✝ G162 aichmalōteuō 🕊

Strong's Concordance: lead captive. From aichmalotos; to capture (like aichmalotizo) -- lead captive. see GREEK aichmalotos see GREEK aichmalotizo

Thayer's Greek Lexicon: STRONGS NT 162: αἰχμαλωτεύωαἰχμαλωτεύω; 1 aorist ἠχμαλώτευσα; a later word (cf. Lob. ad Phryn., p. 442; (Winers Grammar, 92 (88).)); to make captive, take captive: 2 Timothy 3:6 Rec.; frequent in the Sept. and O. T. Apocrypha; to lead captive: Ephesians 4:8 (Ezekiel 12:3; (1 Esdr. 6:15)).

Strong's G  163 

G163 aichmalōtizō: to take or lead captive

Lexical Summary of the Word:
Original Word: αἰχμαλωτίζω
Transliteration: aichmalōtizō
Phonetic Spelling: aheekh-mal-o-tid'-zo
Part of Speech: Verb
Short Definition: to take or lead captive
Meaning: to take or lead captive


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✝ G163 aichmalōtizō 🕊

Strong's Concordance: lead away captive, bring into captivity. From aichmalotos; to make captive -- lead away captive, bring into captivity. see GREEK aichmalotos

Thayer's Greek Lexicon: STRONGS NT 163: αἰχμαλωτίζωαἰχμαλωτίζω; 1 future passive αἰχμαλωτισθήσομαι; a. equivalent to αἰχμάλωτον ποιῶ, which the earlier Greeks use. b. to lead away captive: followed by εἰς with the accusative of place, Luke 21:24 (1 Macc. 10:33; Tobit 1:10). c. figuratively, to subjugate, bring under control: 2 Corinthians 10:5 (on which passage see νόημα, 2); τινα τίνι, Romans 7:23 (yet T Tr א etc. insert ἐν before the dative); to take captive one's mind, captivate: γυναικάρια, 2 Timothy 3:6 (not Rec.) (Judith 16:9 τό κάλλος αὐτῆς ᾐχμαλώτισε ψυχήν αὐτοῦ). The word is used also in the Sept., Diodorus, Josephus, Plutarch, Arrian, Heliodorus; cf. Lob. ad Phryn., p. 442; (Winer's Grammar, 91 (87); Ellicott on 2 Timothy, the passage cited).

Strong's G  164 

G164 aichmalōtos: captive

Lexical Summary of the Word:
Original Word: αἰχμάλωτος
Transliteration: aichmalōtos
Phonetic Spelling: aheekh-mal-o-tos'
Part of Speech: Noun, Masculine
Short Definition: captive
Meaning: captive


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✝ G164 aichmalōtos 🕊

Strong's Concordance: captive. From aichme (a spear) and a derivative of the same as halosis; properly, a prisoner of war, i.e. (genitive case) a captive -- captive. see GREEK halosis

Thayer's Greek Lexicon: STRONGS NT 164: αἰχμάλωτοςαἰχμάλωτος, (from αἰχμή, a spear and ἁλωτός, verbal adjective from ἁλῶναι, properly, taken by the spear) (from Aeschylus down), captive: Luke 4:18 (19).

Strong's G  165 

G165 aiōn: a space of time, an age

Lexical Summary of the Word:
Original Word: αἰών
Transliteration: aiōn
Phonetic Spelling: ahee-ohn'
Part of Speech: Noun, Masculine
Short Definition: a space of time, an age
Meaning: a space of time, an age


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✝ G165 aiōn 🕊

Strong's Concordance: age, course, eternal, forever From the same as aei; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) -- age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the, while the) world (began, without end). Compare chronos. see GREEK aei see GREEK chronos

Thayer's Greek Lexicon: STRONGS NT 165: αἰώναἰών, (ῶνος, ὁ (as if Αιε — poetic for ἀεί — ὤν, so teaches Aristotle, de caelo 1, 11, 9, vol. i., p. 279{a} 27; (so Proclus book iv. in Plato, Timaeo, p. 241; and others); but more probable is the conjecture (cf. Etym. Magn. 41, 11) that αἰών is so connected with ἄημι to breathe, blow, as to denote properly that which causes life, vital force; cf. Harless on Ephesians 2:2). (But αἰών ( = αἰϝών) is now generally connected with αἰεί, ἀεί, Sanskrit evas (aivas), Latinaevum, Goth. aivs, German ewig, English aye, ever; cf. Curtius, § 585; Fick, Part i., p. 27; Vanicek, p. 79; Benfey, Wurzellex, i., p. 7f; Schleicher, Compend. edition 2, p. 400; Pott, Etymologicum Forsch., edition 2, 2:2, p. 442; Ebeling, Lex. Homer under the word; Liddell and Scott, under the word ἀεί; Cremer, edd, 2, 3 ,4 (although in edition 1 he agreed with Prof. Grimm); Pott and Fick, however, connect it with Sanskrit ayus rather than evas, although both these forms are derived from i to go (see Pott, Sehleicher, Fick, Vanicek, as above).) In Greek authors: 1. age (Latinaevum, which is αἰών with the Aeolic digamma), a human lifetime (in Homer, Herodotus, Pindar, Tragic poets), life itself (Homer Iliad 5, 685 με καί λίποι αἰών etc.). 2. an unbroken age, perpetuity of time, eternity, (Plato, Tim., p. 37 d. 38 a.; Tim. Locr., p. 97 d. (quoted below); Plutarch, others). With this signification the Hebrew and rabbinical idea of the word עולָם (of which in the Sept. αἰών is the equivalent) combines in the Biblical and ecclesiastical writings Hence, in the N. T. used: 1. a. universally: in the phrases εἰς τόν αἰῶνα, לְעולָם (Genesis 6:3), forever, John 6:51, 58; John 14:16; Hebrews 5:6; Hebrews 6:20, etc.; and strengthened εἰς τόν αἰῶνα τοῦ αἰῶνος, Hebrews 1:8 (from Psalm 44:7 () Alexandrian LXX, cf. Winer's Grammar, § 36, 22 (Tobit 6:18; Psalm 82:18 (), etc.); εἰς αἰῶνα, Jude 1:13; εἰς ἡμέραν αἰῶνος unto the day which is eternity (genitive of apposition), 2 Peter 3:18 (cf. Sir. 18:10 (9)); with a negation: never, John 4:14 (Lachmann in brackets); ; 1 Corinthians 8:13; or not for ever, not always, John 8:35; εἰς τούς αἰῶνας, unto the ages, i. e., as long as time shall be (the plural denotes the individual ages whose sum is eternity): (Luke 1:33); Romans 1:25; Romans 9:5; Romans 11:36; ( R G Tr WH); 2 Corinthians 11:31; Hebrews 13:8; εἰς πάντας τούς αἰῶνας, Jude 1:25; εἰς τούς αἰῶνας τῶν αἰώνων (in which expression the endless future is divided up into various periods, the shorter of which are comprehended in the longer (cf. Winers Grammar, § 36, 2; among the various phrases to express duration composed of this word with preposition or adjuncts (which to the number of more than fifteen are to be found in the Sept., cf. Vaughan on Romans 1:25), this combination of the double plural seems to be peculiar to the N. T.)): (Romans 16:27 L T); Galatians 1:5; (Philippians 4:20); 1 Timothy 1:17; (2 Timothy 4:18; 1 Peter 4:11); Revelation 1:6, 18; Revelation 4:9; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15; Revelation 15:7; Revelation 19:3; Revelation 20:10; Revelation 22:5; εἰς αἰῶνας αἰώνων, Revelation 14:11; ὁ αἰών τῶν αἰώνων the (whole) age embracing the (shorter) ages, Ephesians 3:21 (cf. Meyer (or Ellicott) at the passage); ἀπό τῶν αἰώνων from the ages down, from eternity, Colossians 1:26; Ephesians 3:9; πρό τῶν αἰώνων before time was, before the foundation of the world, 1 Corinthians 2:7; πρόθεσις τῶν αἰώνων eternal purpose, Ephesians 3:11. b. in hyperbolic and popular usage: ἀπό τοῦ αἰῶνος (מֵעולָם Genesis 6:4, cf. Deuteronomy 32:7) from the most ancient time down (within the memory of man), from of old, Luke 1:70; Acts 3:21; Acts 15:18 (Tobit 4:12 οἱ πατέρες ἡμῶν ἀπό τοῦ αἰῶνος; Longinus, 34 τούς ἀπ' αἰῶνος ῥήτορας); also ἐκ τοῦ αἰῶνος, John 9:32 (1 Esdr. 2:19, 22 (23); Diodorus 4:83 of the temple of Venus τήν, ἐξ αἰῶνος ἀρχήν λαβόν, 17, 1 τούς ἐξ αἰῶνος βασιλεῖς (excerpt. de legat, xl.), p. 632 τήν ἐξ αἰῶνος παραδεδομένην ἐλευθερίαν). 2. by metonymy of the container for the contained, οἱ αἰῶνες denotes the worlds, the universe, i. e. the aggregate of things contained in time (on the plural cf. Winers Grammar, 176 (166); Buttmann, 24 (21)): Hebrews 1:2; Hebrews 11:3; and (?) 1 Timothy 1:17; (Revelation 15:3 WH text; cf. Psalm 144:13 (); Tobit 13:6, 10; Sir. 36:22; Philo de plant. Noe § 12 twice;de mundo § 7; Josephus, Antiquities 1, 18, 7; Clement of Rome, 1 Cor. 61, 2 [ET]; 35, 3 [ET] (πατήρ τῶν αἰώνων); 55, 6 [ET] (Θεός τῶν αἰώνων); Apostolic Constitutions 7, 34; see Abbot in Journal Society for Biblical Literature etc. i., p. 106 n.). So αἰών in Wis. 13:9 Wis. 14:6 Wis. 18:4; the same use occurs in the Talmud, Chaldee, Syriac, Arabic; cf. Bleek, Hebraerbr. ii., 1, p. 36ff; Gesenius, Thesaurus ii., p. 1036; (cf. the use of οἱ αἰῶνες in the Fathers, equivalent to the world of mankind, e. g. Ignatius ad Eph. 19, 2 [ET]): 3. As the Jews distinguished הַזֶּה הָעולָם the time before the Messiah, and הַבָּא הַעולָם, the time after the advent of the Messiah (cf. Riehm, Lehrb. d. Hebraerbr., p. 204ff; (Schürer, § 29, 9)), so most of the N. T. writers distinguish ὁ αἰών οὗτος this age (also simply ὁ αἰών, Matthew 13:22; Mark 4:19 G L T Tr WH; ὁ ἐνεστὼς αἰών, Galatians 1:4; ὁ νῦν αἰών, 1 Timothy 6:17; (2 Timothy 4:10); Titus 2:12), the time before the appointed return or truly Messianic advent of Christ (i. e., the παρουσία, which see), the period of instability, weakness, impiety, wickedness, calamity, misery — and αἰών μέλλων the future age (also ὁ αἰών ἐκεῖνος, Luke 20:35; ὁ αἰών ὁ ἐρχόμενος, Luke 18:30; Mark 10:30; οἱ αἰῶνες οἱ ἐπερχόμενοι, Ephesians 2:7), i. e., the age after the return of Christ in majesty, the period of the consummate establishment of the divine kingdom and all its blessings: Matthew 12:32; Ephesians 1:21; cf. Fritzsche on Romans, vol. 3:22f. Hence, the things of 'this age' are mentioned in the N. T. with censure: ὁ αἰών οὗτος, by metonymy, men controlled by the thoughts and pursuits of this present time, Romans 12:2, the same who are called υἱοί τοῦ αἰῶνος τούτου in Luke 16:8; Luke 20:34; κατά τόν αἰῶνα τοῦ κόσμου τούτου conformably to the age to which this (wicked) world belongs, Ephesians 2:2 (cf. Trench, § 59 under the end); ἀγαπᾶν τόν νῦν αἰῶνα, 2 Timothy 4:10 (see ἀγαπάω); ἀρχόντων τοῦ αἰῶνος τούτου, 1 Corinthians 2:6 (see ἄρχων); ὁ Θεός τοῦ αἰ. τούτου, the devil, who rules the thoughts and deeds of the men of this age, 2 Corinthians 4:4; αἱ μέριμναι τοῦ αἰῶνος, the anxieties for the things of this age, Mark 4:19; πλούσιος ἐν τῷ νῦν αἰῶνι, rich in worldly wealth, 1 Timothy 6:17; σοφία ... τοῦ αἰῶνος τούτου such wisdom as belongs to this age — full of error, arrogant, hostile to the gospel, 1 Corinthians 2:6; συζητητής τοῦ αἰ. τούτου, disputer, sophist, such as we now find him, 1 Corinthians 1:20; συντέλεια τοῦ αἰ. τούτ., the end, or rather consummation, of the age preceding Christ's return, with which will be connected the resurrection of the dead, the last judgment, the demolition of this world and its restoration to a more excellent condition (cf. 4 Esdr. 7:43 []), Matthew 13:39f, 49; Matthew 24:3; Matthew 28:20; it is called συντέλεια τῶν αἰώνων in Hebrews 9:26 (so Test xii. Patr., test. Levi 10, test. Benj. 11 (cf. Vorstman, p. 133)); τά τέλη τῶν αἰώνων the ends (last part) of the ages before the return of Christ, 1 Corinthians 10:11; δυνάμεις τοῦ μέλλοντος αἰῶνος, powers which present themselves from the future or divine order of things, i. e., the Holy Spirit, Hebrews 6:5; τοῦ αἰῶνος ἐκείνου τυχεῖν, to partake of the blessings of the future age, Luke 20:35. Among the N. T. writers James does not use the word αἰών. (On the word in its relation to κόσμος see Trench, § 59: Its biblical sense and its relation to עולָם are discussed by Stuart, Exeget. Essays on Words relating to Future Punishment, Andover, 1830 (and Presbyterian Publishing Committee, Philadelphia); Tayler Lewis in Lange's Commentary on Ecclesiastes, pp. 44-51; J. W. Hanson, Aion-Aionios (pp. 174), Chicago, 1880. See especially E. Abbot, Literature of the Doctrine of a Future Life, etc. (New York, 1867), Index of subjects, under the word For its meanings in ecclesiastical writings see Suicer, Thesaurus Eccl. i. col. 140ff, cf. ii. col 1609; Huet, Origeniana (Appendix to Vol. iv. of De la Rue's Origen) book ii. c. ii. quaest. 11, § 26. Its use in Homer, Hesiod, Pindar, Aeschylus, Sophocles, Euripides, Aristotle, Plato, Tim. Locr., is exhibited in detail by E. S. Goodwin in the Christ. Exam. for March and May, 1831, March and May, 1832. "On αἰών as the complete period, either of each particular life or of all existence, see Aristotle, cael. 1, 9, 15; on αἰών and χρόνος, cf. Philo (quis rer. div. her. § 34) i. 496, 18f; (de mut. nom. § 47) i. 619, 10f." Liddell and Scott, edition 6; see also Philo de alleg. leg. iii. 8;quod deus immut. § 6 at the end;de secular § 11;de praem, et poen. § 15; and (de mund, opif. § 7) especially J. G. Muller, Philo's Lehre v. d. Weltschopfung, p. 168 (Berl. 1864). Schmidt (chapter 44) gives the distinction, for substance, as follows: both words denote the abstract idea of time and with special reference to its extent or duration; χρόνος is the general designation for time, which can be divided up into portions, each of which is in its turn a χρόνος; on the other hand, αἰών, which in the concrete and simple language of Homer (Pindar and the Tragedians) denotes the allotted lifetime, even the life, of the individual (Iliad 4, 478 μινυνθάδιος δέ οἱ αἰών etc.), in Attic prose differs from χρόνος by denoting time unlimited and boundless, which is not conceived of as divisible into αἰῶνες (contrast here biblical usage and see below), but rather into χρόνοι. In philosophical speech it is without beginning also. Cf. Tim. Locr. 97 c. d. χρόνῳ δέ τά μέρεα τάσδε τάς περιόδως λέγοντι, ἅς ἐκόσμησεν ὁ Θεός σύν κόσμῳ. Οὐ γάρ ἦν πρό κόσμῳ ἄστρα. Διόπερ οὐδ' ἐνιαυτός ὀυδ' ὠρᾶν περίοδοι, αἷς μετρηταί ὁ γεννατὸς χρόνος οὗτος. Ἑικών δέ ἐστι τῷ ἀγεννάτω χρόνῳ, ὅν αἰῶνα ποταγορεύομες. ὡς γάρ ποτ' ἀΐδιον παράδειγμα, τόν ἰδανικὸν κόσμον, ὅδε ὁ ὠρανός ἐγεννάθη, οὕτως ὡς πρός παράδειγμα, τόν αἰῶνα, ὅδε ὁ χρόνος σύν κόσμῳ ἐδαμιουργήθη — after Plato, Timaeus, p. 37 d. (where see Stallbaum's note and references); Isocrates 8, 34 τούς εὐσεβείας καί δικαιοσύνης ζῶντας (ὁρῶ) ἐν τέ τοῖς παροῦσι χρόνοις ἀσφαλῶς διάγοντας καί περί τοῦ σύμπαντος αἰῶνος ἡδίους τάς ἐλπίδας ἔχοντας. The adjective ἄχρονος independent of time, above and beyond all time, is synonymous with αἰώνιος; where time (with its subdivisions and limitations) ends eternity begins: Nonnus, metaph, evang. Johan. 1:1, ἄχρονος ἦν, ἀκίχητος, ἐν ἀρρήτω λόγος ἀρχή. Thoroughly Platonic in cast are the definitions of Gregory of Nazianzus (orat. xxxviii. 8) αἰών γάρ οὔτε χρόνος οὔτε χρόνου τί μέρος. Οὐδέ γάρ μετρητόν, ἀλλ' ὅπερ, ἡμῖν ὁ χρόνος ἡλίου φορά μετρούμενος, τοῦτο τοῖς ἀϊδίοις αἰών, τό συμπαρεκτεινόμενον τοῖς οὖσιν οἷον τί χρονικὸν κίνημα καί διάστημα (Suicer as above). So Clement of Alexandria, strom., i. 13, p. 756 a., Migne edition, ὁ γ' οὖν αἰών τοῦ χρόνου τό μέλλον καί τό ἐνεστὼς, αὐτάρ δή καί τό παρωχηκος ἀκαριαιὼς συνίστησι. Instances from extra-biblical writings of the use of αἰών in the plural are: τόν ἀπ' αἰώνων μύθον, Anthol. vol iii., part ii., p. 55, Jacobs edition; εἰς αἰῶνας, ibid. vol. iv. epigr. 492; ἐκ περιτροπῆς αἰώνων, Josephus, b. j. 3, 8, 5; εἰς αἰῶνας διαμενεῖ, Sextus Empiricus, adv. Phys. i. 62. The discussions which have been raised respecting the word may give interest to additional references to its use by Philo and Josephus. Philo: ὁ πᾶς (ἅπας, σύμπας) or πᾶς (etc.) ὁ αἰών:de alleg. leg. iii. § 70;de cherub. § I (a noteworthy passage, cf.de congressu ernd. § 11 and references under the word θάνατος);de sacrif. Ab. et Caini § 11;quod det. pot. § 48;quod deus immut. § 1, § 24;de plantat. § 27;de sobrietate § 13;de migr. Abr. § 2;de secular § 9;de mut. nom. § 34;de somn. ii., § 15, § 31, § 38;de legat. ad Gaium § 38; (ὁ) μακρός αἰών:de sacrif. Ab et Caini § 21;de ebrietate § 47;de secular § 20; αἰών μήκιστος:de sobrietate § 5;de secular § 21; ὁ ἄπειρος αἰών:de legat, ad Gaium § 11; ὁ ἔμπροσθεν αἰών:de praem, et. poen. § 6; αἰών πολύς:de Abrah. § 46; τίς αἰών:de merc. meretr. § 1; δἰ αἰών:de cherub. § 26;de plantat. § 27; εἰς τόν αἰών:de gigant. § 5; ἐν (τῷ) αἰώνω:de mut. nom. § 2 (twice) (note the restriction);quod deus immut. § 6; ἐξ αἰών:de somn. 1 § 3; ἐπ' αἰῶνος:de plantat. § 12 (twice);de mundo § 7; πρό αἰῶνος:de mut. nom. § 2; πρός αἰ.:de mut. nom. § 11; (ὁ) αἰών:de secular § 18;de alleg. leg. iii. § 70;de cherub. § 22;de migr. Abr. § 22;de somn. i., § 18, § 22;de Josepho § 5;de vita Moys. ii. § 3;de decalogo § 14;de victimis § 3; fragment in Mang. 2:660 (Richter vi., p. 219);de plantat. § 12 (bis);de mundo § 7. Josephus: (ὁ) πᾶς αἰών: Antiquities 1, 18, 7; 3, 8, 10; contra Apion 2, 11, 3; 2, 22, 1; μακρός αἰών: Antiquities 2, 7, 3; πολύς αἰών: contra Apion 2, 31, 1; τοσοῦτος αἰών: contra Apion 1, 8, 4; πλῆθος αἰῶνος: Antiquities prooem. § 3; ἀπ' αἰῶνος: b. j. prooem. § 4; δἰ αἰῶνος: Antiquities 1, 18, 8; 4, 6, 4; b. j. 6, 2, 1; εἰς (τόν) αἰωνον: Antiquities 4, 8, 18; 5, 1, 27; 7, 9, 5; 7, 14, 5; ἐξ αἰωνον: b. j. 5, 10, 5; (ὁ) αἰών: Antiquities 19, 2, 2; b. j. 1, 21, 10; plural (see above) 3, 8, 5. See αἰώνιος.)

Strong's G  166 

G166 aiōnios: agelong, eternal

Lexical Summary of the Word:
Original Word: αἰώνιος
Transliteration: aiōnios
Phonetic Spelling: ahee-o'-nee-os
Part of Speech: Adjective
Short Definition: agelong, eternal
Meaning: agelong, eternal


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✝ G166 aiōnios 🕊

Strong's Concordance: eternal, forever, everlasting. From aion; perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began). see GREEK aion

Thayer's Greek Lexicon: STRONGS NT 166: αἰώνιοςαἰώνιος, , and (in 2 Thessalonians 2:16; Hebrews 9:12; Numbers 25:13; Plato, Tim., p. 38 b. (see below); Diodorus 1:1; (cf. WHs Appendix, p. 157; Winers Grammar, 69 (67); Buttmann, 26 (23))) αἰώνιος, αἰώνια, αἰώνιον (αἰών); 1. without beginning or end, that which always has been and always will be: Θεός, Romans 16:26 (ὁ μόνος αἰώνιος, 2 Macc. 1:25); πνεῦμα, Hebrews 9:14. 2. without beginning: χρόνοις αἰωνίοις, Romans 16:25; πρό χρόνων αἰωνίων, 2 Timothy 1:9; Titus 1:2; εὐαγγέλιον, a gospel whose subject-matter is eternal, i. e., the saving purpose of God adopted from eternity, Revelation 14:6. 3. without end, never to cease, everlasting: 2 Corinthians 4:18 (opposed to πρόσκαιρος); αἰώνιον αὐτόν, joined to thee forever as a sharer of the same eternal life, Philcmon 1:15; βάρος δόξης, 2 Corinthians 4:17; βασιλεία, 2 Peter 1:11; δόξα, 2 Timothy 2:10; 1 Peter 5:10; ζωή (see ζωή, 2 b.); κληρονομία, Hebrews 9:15; λύτρωσις, Hebrews 9:12; παράκλησις, 2 Thessalonians 2:16; σκηναί, abodes to be occupied forever, Luke 16:9 (the habitations of the blessed in heaven are referred to, cf. John 14:2 (also,dabo eis tabernacula aeterna, quae praeparaveram illis, 4 Esdras (Fritzsche, 5 Esdr.) []); similarly Hades is called αἰώνιος τόπος, Tobit 3:6, cf. Ecclesiastes 12:5); σωτηρία, Hebrews 5:9; (so Mark 16 (WH) in the (rejected) 'Shorter Conclusion'). Opposite ideas are: κόλασις, Matthew 25:46; κρίμα, Hebrews 6:2; κρίσις, Mark 3:29 (Rec. (but L T WH Tr text ἁμαρτήματος; in Acta Thom. § 47, p. 227 Tdf., ἔσται σοι τοῦτο εἰς ἄφεσιν ἁμαρτιῶν καί λύτρον αἰωνίων παραπτωμάτων, it has been plausibly conjectured we should read λύτρον, αἰώνιον (cf. Hebrews 9:12))); ὄλεθρος (Lachmann text ὀλέθριος, 2 Thessalonians 1:9 (4 Macc. 10:15); πῦρ, Matthew 25:41 (4 Macc. 12:12 αἰωνίῳ πυρί καί βασάνοις, αἱ εἰς ὅλον τόν αἰῶνα οὐκ ἀρνήσουσί σε). (Of the examples of αἰώνιος from Philo (with whom it is less common than ἀΐδιος, which see, of which there are some fifty instances) the following are noteworthy: de mut. nora. § 2; de caritate § 17; κόλασις αἰώνιος fragment in Mang. 2:667 at the end (Richter 6:229 middle); cf. de praem, et poen. § 12. Other examples are de alleg, leg. iii., § 70; de poster. Caini § 35; quod deus immut. § 30; quis rer. div. her. § 58; de congressu quaer, erud. § 19; de secular sec 38; de somn. ii. § 43; de Josepho § 24; quod omn. prob. book § 4, § 18; de ebrietate § 32; de Abrah. § 10; ζωή αἰώνιος: de secular § 15; Θεός (ὁ) αἰώνιος: de plantat. § 2, § 18 (twice), § 20 (twice);de mundo § 2. from Josephus: Antiquities 7, 14, 5; 12, 7, 3; 15, 10, 5; b. j. 1, 33, 2; 6, 2, I; κλέος αἰών Antiquities 4, 6, 5; b. j. 3, 8, 5, μνήμη αἱ.: Antiquities 1, 13, 4; 6, 14, 4; 10, 11, 7; 15, 11, 1; οἶκον μέν αἰώνιον ἔχεις (of God), Antiquities 8, 4, 2; ἐφυλάχθη ὁ Ἰωάννης δεσμοῖς αἰωνίοις, b. j. 6, 9, 4. SYNONYMS: ἀΐδιος, αἰώνιος: ἀΐδιος covers the complete philosophic idea — without beginning and without end; also either without beginning or without end; as respects the past, it is applied to what has existed time out of mind. αἰώνιος (from Plato on) gives prominence to the immeasurableness of eternity (while such words as συνεχής continuous, unintermitted, διατελής perpetual, lasting to the end, are not so applicable to an abstract term, like αἰών); αἰώνιος accordingly is especially adapted to supersensuous things, see the N. T. Cf. Tim. Locr. 96 c. Θεόν δέ τόν μέν αἰώνιον νόος ὄρη μόνος etc.; Plato, Tim. 37 d. (and Stallbaum at the passage); 38 b. c.; legg. x., p. 904 a. ἀνώλεθρον δέ ὄν γενόμενον, ἀλλ' οὐκ αἰώνιον. Cf. also Plato's διαιώνιος (Tim. 38 b.; 39 e.). Schmidt, chapter 45.

Strong's G  167 

G167 akatharsia: uncleanness

Lexical Summary of the Word:
Original Word: ἀκαθαρσία
Transliteration: akatharsia
Phonetic Spelling: ak-ath-ar-see'-ah
Part of Speech: Noun, Feminine
Short Definition: uncleanness
Meaning: uncleanness


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✝ G167 akatharsia 🕊

Strong's Concordance: uncleanness. From akathartos; impurity (the quality), physically or morally -- uncleanness. see GREEK akathartos

Thayer's Greek Lexicon: STRONGS NT 167: ἀκαθαρσίαἀκαθαρσία, (ας, ἡ (ἀκάθαρτος) (from Hippocrates down), uncleanness; a. physical: Matthew 23:27. b. in a moral sense, the impurity of lustful, luxurious, profligate living: Romans 1:24; Romans 6:19; 2 Corinthians 12:21; Galatians 5:19; Ephesians 4:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:7; used of impure motives in 1 Thessalonians 2:3. (Demosthenes, p. 553, 12.) Cf. Tittmann i., p. 150f.

Strong's G  168 

G168 akathartēs: filthiness

Lexical Summary of the Word:
Original Word: ἀκαθάρτης
Transliteration: akathartēs
Phonetic Spelling: ak-ath-ar'-tace
Part of Speech: (is missing, coming soon)
Short Definition: filthiness
Meaning: filthiness


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✝ G168 akathartēs 🕊

Strong's Concordance: filthiness. From akathartos; impurity (the state), morally -- filthiness. see GREEK akathartos

Thayer's Greek Lexicon: STRONGS NT 168: ἀκαθάρτηςἀκαθάρτης, (ητος, ἡ, impurity: Revelation 17:4, — not found elsewhere, and the true reading here is τά ἀκάθαρτα τῆς.

Strong's G  169 

G169 akathartos: unclean, impure

Lexical Summary of the Word:
Original Word: ἀκάθαρτος
Transliteration: akathartos
Phonetic Spelling: ak-ath'-ar-tos
Part of Speech: Adjective
Short Definition: unclean, impure
Meaning: unclean, impure


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✝ G169 akathartos 🕊

Strong's Concordance: foul, unclean. From a (as a negative particle) and a presumed derivative of kathairo (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)) -- foul, unclean. see GREEK a see GREEK kathairo

Thayer's Greek Lexicon: STRONGS NT 169: ἀκάθαρτοςἀκάθαρτος, (καθαίρω) (from Sophocles down), in the Sept. equivalent to טָמֶא, not cleansed, unclean; a. in a ceremonial sense, that which must be abstained from according to the levitical law, lest impurity be contracted: Acts 10:14; Acts 11:8 (of food); Acts 10:28; 1 Corinthians 7:14 (of men); 2 Corinthians 6:17 (from Isaiah 52:11, of things pertaining to idolatry); Revelation 18:2 (of birds), b. in a moral sense, unclean in thought and life (frequent in Plato): Ephesians 5:5; τά ἀκάθαρτα τῆς πορνείας, Revelation 17:4 (according to the true reading); πνεύματα, demons, bad angels (in twenty-three passages of the Gospels, Acts, and Revelation): Matthew 10:1; Matthew 12:43; Mark 1:23, 26; Mark 3:11, etc.; Luke 4:33, 36; Luke 6:18, etc.; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2 (πνεύματα πονηρά in Matthew 12:45; Luke 7:21; Luke 8:2; Luke 11:26; Acts 19:12f, 15f).

Strong's G  170 

G170 akaireomai: to have no opportunity

Lexical Summary of the Word:
Original Word: ἀκαιρέομαι
Transliteration: akaireomai
Phonetic Spelling: ak-ahee-reh'-om-ahee
Part of Speech: Verb
Short Definition: to have no opportunity
Meaning: to have no opportunity


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✝ G170 akaireomai 🕊

Strong's Concordance: lack opportunity. From a compound of a (as a negative particle) and kairos (meaning unseasonable); to be inopportune (for oneself), i.e. To fail of a proper occasion -- lack opportunity. see GREEK a see GREEK kairos

Thayer's Greek Lexicon: STRONGS NT 170: ἀκαιρέομαιἀκαιρέομαι, : (imperfect ἠκαιρούμην); (ἄκαιρος inopportune); to lack opportunity, (opposed to εὐκαιρέω): Philippians 4:10. (Photius, Suidas, Zonaras (); ἀκαίρειν, Diodorus excerp. Vatican edition Mai, p. 30 (fragment 1. x., § 7, Dindorf edition).)

Strong's G  171 

G171 akairōs: out of season

Lexical Summary of the Word:
Original Word: ἀκαίρως
Transliteration: akairōs
Phonetic Spelling: ak-ah'-ee-roce
Part of Speech: Adverb
Short Definition: out of season
Meaning: out of season


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✝ G171 akairōs 🕊

Strong's Concordance: out of season, untimely.Adverb from the same as akaireomai; inopportunely -- out of season. see GREEK akaireomai

Thayer's Greek Lexicon: STRONGS NT 171: ἀκαίρωςἀκαίρως (καιρός), adverb, unseasonably, (A. V. out of season) (opposed to εὐκαίρως): 2 Timothy 4:2 (whether seasonable for men or not). (Sir. 35:4; (Aeschylus Ag. 808); Plato, de rep. x., p. 606 b.; Tim. 33 a.; 86 c.; Xenophon, Ephesians 5, 7; Josephus, Antiquities 6, 7, 2, others.)

Strong's G  172 

G172 akakos: guileless

Lexical Summary of the Word:
Original Word: ἄκακος
Transliteration: akakos
Phonetic Spelling: ak'-ak-os
Part of Speech: Adjective
Short Definition: guileless
Meaning: guileless


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✝ G172 akakos 🕊

Strong's Concordance: harmless, simple, innocent.From a (as a negative particle) and kakos; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting -- harmless, simple. see GREEK a see GREEK kakos

Thayer's Greek Lexicon: STRONGS NT 172: ἄκακοςἄκακος, (κακός); a. without guile or fraud, harmless; free from guilt: Hebrews 7:26; (cf. Clement, fragment 8, Jacobson edition (Lightfoot S. Clement of Rome etc., p. 219): ἄκακος ὁ πατήρ πνεῦμα ἔδωκεν ἄκακον). b. fearing no evil from others, distrusting no one, (cf. English guileless): Romans 16:18. ((Aeschylus) Plato, Demosthenes, Polybius, others; the Sept.) (Cf. Trench, § lvi.; Tittmann i., p. 27f.)

Strong's G  173 

G173 akantha: a prickly plant, thorn

Lexical Summary of the Word:
Original Word: ἄκανθα
Transliteration: akantha
Phonetic Spelling: ak'-an-thah
Part of Speech: Noun, Feminine
Short Definition: a prickly plant, thorn
Meaning: a prickly plant, thorn


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✝ G173 akantha 🕊

Strong's Concordance: thorn. Probably from the same as akmen; a thorn -- thorn. see GREEK akmen

Thayer's Greek Lexicon: STRONGS NT 173: ἄκανθαἄκανθα, (ης, ἡ (ἀκή a point (but see in ἀκμή)); a. a thorn bramble-bush, brier: Matthew 7:16; Luke 6:44; Hebrews 6:8; εἰς τάς ἀκάνθας i. e. among the seeds of thorns, Matthew 13:22; Mark 4:7 (L margin: ἐπί), 18 (Tdf. ἐπί); Luke 8:14 (Luke 8:7 ἐν μέσῳ τῶν ἀκανθῶν); ἐπί τάς ἀκάνθας, i. e. upon ground in which seeds of thorns were lying hidden, Matthew 13:7. b. a thorny plant: στέφανον ἐξ ἀκανθῶν, Matthew 27:29; John 19:2 — for bare thorns might have caused delirium or even death; what species of plant is referred to, is not clear. Some boldly read ἀκανθῶν, from ἄκανθος, acanthus, bear's foot; but the meaning of ἄκανθα is somewhat comprehensive even in secular writings cf. the classicalThayer's Greek Lexicon: s under the word (On the see BB. DD. under the word, and for references McClintock and

Strong's G  174 

G174 akanthinos: of thorns

Lexical Summary of the Word:
Original Word: ἀκάνθινος
Transliteration: akanthinos
Phonetic Spelling: ak-an'-thee-nos
Part of Speech: Adjective
Short Definition: of thorns
Meaning: of thorns


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✝ G174 akanthinos 🕊

Strong's Concordance: of thorns, thorny.From akantha; thorny -- of thorns. see GREEK akantha

Thayer's Greek Lexicon: STRONGS NT 174: ἀκάνθινοςἀκάνθινος, (ἄκανθα; Cf. ἀμαράντινος), thorny, woven out of the twigs of a thorny plant: Mark 15:17; John 19:5. (Isaiah 34:13.) Cf. the preceding word.

Strong's G  175 

G175 akarpos: unfruitful

Lexical Summary of the Word:
Original Word: ἄκαρπος
Transliteration: akarpos
Phonetic Spelling: ak'-ar-pos
Part of Speech: Adjective
Short Definition: unfruitful
Meaning: unfruitful


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✝ G175 akarpos 🕊

Strong's Concordance: without fruit, unfruitful. From a (as a negative particle) and karpos; barren (literally or figuratively) -- without fruit, unfruitful. see GREEK a see GREEK karpos

Thayer's Greek Lexicon: STRONGS NT 175: ἄκαρποςἄκαρπος, (καρπός) (from Aeschylus down), without fruit, barren; 1. properly: δένδρα, Jude 1:12. 2. metaphorically, not yielding what it ought to yield, (A. V. unfruitful): Matthew 13:22; Mark 4:19; destitute of good deeds, Titus 3:14; 2 Peter 1:8; contributing nothing to the instruction, improvement, comfort, of others, 1 Corinthians 14:14; by litotes pernicious, Ephesians 5:11 (Wis. 15:4; cf. Grimm on Wis. 1:11).

Strong's G  176 

G176 akatagnōstos: not to be condemned, beyond reproach

Lexical Summary of the Word:
Original Word: ἀκατάγνωστος
Transliteration: akatagnōstos
Phonetic Spelling: ak-at-ag'-noce-tos
Part of Speech: Adjective
Short Definition: not to be condemned, beyond reproach
Meaning: not to be condemned, beyond reproach


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✝ G176 akatagnōstos 🕊

Strong's Concordance: beyond reproachFrom a (as a negative particle) and a derivative of kataginosko; unblamable -- that cannot be condemned. see GREEK a see GREEK kataginosko

Thayer's Greek Lexicon: STRONGS NT 176: ἀκατάγνωστοςἀκατάγνωστος, (καταγινώσκω), that cannot be condemned, not to be censured: Titus 2:8. (2 Macc. 4:47, and several times in ecclesiastical writings.)

Strong's G  177 

G177 akatakalyptos: uncovered

Lexical Summary of the Word:
Original Word: ἀκατακάλυπτος
Transliteration: akatakalyptos
Phonetic Spelling: ak-at-ak-al'-oop-tos
Part of Speech: Adjective
Short Definition: uncovered
Meaning: uncovered


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✝ G177 akatakalyptos 🕊

Strong's Concordance: uncovered. From a (as a negative particle) and a derivative of a compound of kata and kalupto; unveiled -- uncovered. see GREEK a see GREEK kata see GREEK kalupto

Thayer's Greek Lexicon: STRONGS NT 177: ἀκατακάλυπτοςἀκατακάλυπτος, (κατακαλύπτω), not covered, unveiled: 1 Corinthians 11:5, 13. (Polybius 15, 27, 2; (the Sept., Philo).)

Strong's G  178 

G178 akatakritos: uncondemned

Lexical Summary of the Word:
Original Word: ἀκατάκριτος
Transliteration: akatakritos
Phonetic Spelling: ak-at-ak'-ree-tos
Part of Speech: Adjective
Short Definition: uncondemned
Meaning: uncondemned


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✝ G178 akatakritos 🕊

Strong's Concordance: uncondemned. From a (as a negative particle) and a derivative of katakrino; without (legal) trial -- uncondemned. see GREEK a see GREEK katakrino

Thayer's Greek Lexicon: STRONGS NT 178: ἀκατάκριτοςἀκατάκριτος, (κατακρίνω), uncondemned; punished without being tried: Acts 16:37; Acts 22:25. (Not found in secular writings.)

Strong's G  179 

G179 akatalytos: indissoluble

Lexical Summary of the Word:
Original Word: ἀκατάλυτος
Transliteration: akatalytos
Phonetic Spelling: ak-at-al'-oo-tos
Part of Speech: Adjective
Short Definition: indissoluble
Meaning: indissoluble


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✝ G179 akatalytos 🕊

Strong's Concordance: endless. From a (as a negative particle) and a derivative of kataluo; indissoluble, i.e. (figuratively) permanent -- endless. see GREEK a see GREEK kataluo

Thayer's Greek Lexicon: STRONGS NT 179: ἀκατάλυτοςἀκατάλυτος, (καταλύω), indissoluble; not subject to destruction, (A. V. endless): ζῶν, Hebrews 7:16. (4 Macc. 10:11; Dionysius Halicarnassus 10, 31.)

Strong's G  180 

G180 akatapaustos: incessant

Lexical Summary of the Word:
Original Word: ἀκατάπαυστος
Transliteration: akatapaustos
Phonetic Spelling: ak-at-ap'-ow-stos
Part of Speech: Adjective
Short Definition: incessant
Meaning: incessant


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✝ G180 akatapaustos 🕊

Strong's Concordance: unceasing, restlessFrom a (as a negative particle) and a derivative of katapauo; unrefraining -- that cannot cease. see GREEK a see GREEK katapauo

Thayer's Greek Lexicon: STRONGS NT 180: ἀκατάπαστοςἀκατάπαστος, — found only in 2 Peter 2:14 in manuscripts A and B, from which L WH Tr marginal reading have adopted it instead of the Rec. ἀκαταπαύστους, which see It may be derived from πατέομαι, perfect πεπάσμαι, to taste, eat; whence ἀκατάπαστος insatiable. In secular writings κατάπαστος (which Alexander Buttmann (1873) conjectures may have been the original reading) signifies besprinkled, soiled, from καταπάσσω to besprinkle. For a fuller discussion of this various reading see Buttmann, 65 (57) (and WH's Appendix, p. 170). STRONGS NT 180: ἀκατάπαυστοςἀκατάπαυστος, (καταπαύω), unable to stop, unceasing; passively, not quieted, that cannot be quieted; with the genitive of thing (on which cf Winer's Grammar, § 30, 4), 2 Peter 2:14 (R G T Tr txt) (eyes not quieted with sin, namely, which they commit with adulterous look). (Polybius, Diodorus, Josephus, Plutarch)

Strong's G  181 

G181 akatastasia: instability

Lexical Summary of the Word:
Original Word: ἀκαταστασία
Transliteration: akatastasia
Phonetic Spelling: ak-at-as-tah-see'-ah
Part of Speech: Noun, Feminine
Short Definition: instability
Meaning: instability


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✝ G181 akatastasia 🕊

Strong's Concordance: commotion, confusion, tumult. From akatastatos; instability, i.e. Disorder -- commotion, confusion, tumult. see GREEK akatastatos

Thayer's Greek Lexicon: STRONGS NT 181: ἀκαταστασίαἀκαταστασία, (ας, ἡ (ἀκατάστατος), instability, a state of disorder, disturbance, confusion: 1 Corinthians 14:33; James 3:16; (Clement of Rome, 1 Cor. 14, 1 [ET]; (Proverbs 26:28; Tobit 4:13)); plural disturbances, disorders: of dissensions, 2 Corinthians 12:20; of seditions, 2 Corinthians 6:5 (Cf. Meyer at the passage); of the tumults or commotions of war, Luke 21:9 (Polybius, Dionysius Halicarnassus).

Strong's G  182 

G182 akatastatos: unstable

Lexical Summary of the Word:
Original Word: ἀκατάστατος
Transliteration: akatastatos
Phonetic Spelling: ak-at-as'-tat-os
Part of Speech: Adjective
Short Definition: unstable
Meaning: unstable


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✝ G182 akatastatos 🕊

Strong's Concordance: unstable. From a (as a negative particle) and a derivative of kathistemi; inconstant -- unstable. see GREEK a see GREEK kathistemi

Thayer's Greek Lexicon: STRONGS NT 182: ἀκατάστατοςἀκατάστατος, (καθίστημι), unstable, inconstant, restless: James 1:8, and L T Tr WH in also, but less fitly; (cf. Hermae Past. l. ii. mand. 2, 3 πονηρόν πνεῦμα ἐστιν ἡ καταλαλιά, καί ἀκατάστατον δαιμόνιον, μηδέποτε ἐιρηνεῦον, ἀλλά etc.). ((Hippocrates and others) Polybius 7, 4, 6, others (the Sept. Isaiah 54:11).) #REM: LEFT OFF HERE

Strong's G  183 

G183 akataschetos: unruly

Lexical Summary of the Word:
Original Word: ἀκατάσχετος
Transliteration: akataschetos
Phonetic Spelling: ak-at-as'-khet-os
Part of Speech: Adjective
Short Definition: unruly
Meaning: unruly


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✝ G183 akataschetos 🕊

Strong's Concordance: unruly. From a (as a negative particle) and a derivative of katecho; unrestrainable -- unruly. see GREEK a see GREEK katecho

Thayer's Greek Lexicon: STRONGS NT 183: ἀκατάσχετοςἀκατάσχετος, (κατέχω, to restrain, control), that cannot be restrained: James 3:8 R G. (Job 31:11; 3Macc. 6:17; Diodorus 17, 38 ἀκατάσχετος δάκρυα, others.)

Strong's G  184 

G184 Akeldama: Hakeldama, a field apparantly located south of the valley of Hinnom

Lexical Summary of the Word:
Original Word: Ἀκελδαμά
Transliteration: Akeldama
Phonetic Spelling: ak-el-dam-ah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Hakeldama, a field apparantly located south of the valley of Hinnom
Meaning: Hakeldama -- a field apparantly located south of the valley of Hinnom


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✝ G184 Akeldama 🕊

Strong's Concordance: Aceldama. Of Chaldee origin (meaning field of blood; corresponding to kathairesis and exapatao); Akeldama, a place near Jerusalem -- Aceldama. see HEBREW cheleq see HEBREW dam

Thayer's Greek Lexicon: STRONGS NT 184: ἉκελδαμάἉκελδαμά, or Ἁκελδαμάχ (Lachmann), (or Ἁκελδαμά WH (see their Introductory § 408)), or Ἀχελδαμάχ (T Tr), from Chaldean דְּמָא חֲקָל (field of blood), Akeldama: Acts 1:19; see αἷμα, 2 a. (B. D. under the word; especially Kautzsch, Gram., pp. 8 173). STRONGS NT 184: Ἀχελδαμαχ [Ἀχελδαμαχ: Acts 1:19 T Tr for R G Ἁκελδαμά which see]

Strong's G  185 

G185 akeraios: unmixed, pure

Lexical Summary of the Word:
Original Word: ἀκέραιος
Transliteration: akeraios
Phonetic Spelling: ak-er'-ah-yos
Part of Speech: Adjective
Short Definition: unmixed, pure
Meaning: unmixed, pure


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✝ G185 akeraios 🕊

Strong's Concordance: pure, innocentFrom a (as a negative particle) and a presumed derivative of kerannumi; unmixed, i.e. (figuratively) innocent -- harmless, simple. see GREEK a see GREEK kerannumi

Thayer's Greek Lexicon: STRONGS NT 185: ἀκέραιοςἀκέραιος, (κεράννυμι); a. unmixed, pure, as wine, metals, b. of the mind, without admixture of evil, free from guile, innocent, simple: Matthew 10:16; Romans 16:19; Philippians 2:15; (and frequent in secular writings). (Cf. Ellicott on Philippians, the passage cited; Trench, § lvi.; Tittmann 1:27f.)

Strong's G  186 

G186 aklinēs: unbending

Lexical Summary of the Word:
Original Word: ἀκλινής
Transliteration: aklinēs
Phonetic Spelling: ak-lee-nace'
Part of Speech: Adjective
Short Definition: unbending
Meaning: unbending


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✝ G186 aklinēs 🕊

Strong's Concordance: without wavering. From a (as a negative particle) and klino; not leaning, i.e. (figuratively) firm -- without wavering. see GREEK a see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 186: ἀκλινήςἀκλινής, (ές (κλίνω), not inclining, firm, unmoved: Hebrews 10:23. (Frequent in secular writings.)

Strong's G  187 

G187 akmazō: to be at the prime

Lexical Summary of the Word:
Original Word: ἀκμάζω
Transliteration: akmazō
Phonetic Spelling: ak-mad'-zo
Part of Speech: Verb
Short Definition: to be at the prime
Meaning: to be at the prime


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✝ G187 akmazō 🕊

Strong's Concordance: be fully ripe. From the same as akmen; to make a point, i.e. (figuratively) mature -- be fully ripe. see GREEK akmen

Thayer's Greek Lexicon: STRONGS NT 187: ἀκμάζωἀκμάζω: 1 aorist ή᾿κμασα; (ἀκμή); to flourish, come to maturity: Revelation 14:18. (Very frequent in secular writings.)

Strong's G  188 

G188 akmēn: at the present point of time

Lexical Summary of the Word:
Original Word: ἀκμήν
Transliteration: akmēn
Phonetic Spelling: ak-mane'
Part of Speech: Noun, Feminine
Short Definition: at the present point of time
Meaning: at the present point of time


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✝ G188 akmēn 🕊

Strong's Concordance: yet. Accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. Still -- yet.

Thayer's Greek Lexicon: STRONGS NT 188: ἀκμήἀκμή, (ῆς, ἡ (cf. ἀκή (on the accent cf. Chandler § 116; but the word is 'a mere figment of the grammarians,' Pape (yet cf. Liddell and Scott) under the word), αἰχμή, Latinacies, acuo) among the Greeks a. properly, a point, to prick with (cf. (the classic) αἰχμή), b. extremity, climax, acme, highest degree, c. the present point of time. Hence, accusative (Winers Grammar, 230 (216), 464 (432f); Buttmann, 153 (134)) ἀκμήν with adverbial force, equivalent to ἐπί, even now, even yet: Matthew 15:16. (Theocritus, id. 4, 60; Polybius 4, 36, 8; Strat. epigr. 3, p. 101, Lipsius edition; Strabo 1. i. (c. 3 prol.), p. 56; Plutarch, de glor. Athen. 2, 85, others) Cf. Lob. ad Phryn., p. 123.

Strong's G  189 

G189 akoē: hearing, the sense of hearing

Lexical Summary of the Word:
Original Word: ἀκοή
Transliteration: akoē
Phonetic Spelling: ak-o-ay'
Part of Speech: Noun, Feminine
Short Definition: hearing, the sense of hearing
Meaning: hearing, the sense of hearing


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✝ G189 akoē 🕊

Strong's Concordance: audience, ear, report, rumor. From akouo; hearing (the act, the sense or the thing heard) -- audience, ear, fame, which ye heard, hearing, preached, report, rumor. see GREEK akouo

Thayer's Greek Lexicon: STRONGS NT 189: ἀκοήἀκοή, (ῆς, ἡ, (from an assumed perfect form ἤκοα, cf. ἀγορά above (but cf. epic Ακουν; Curtius, p. 555)); 1. hearing, by which one perceives sounds; sense of hearing 1 Corinthians 12:17; 2 Peter 2:8. Hebraistically, ἀκοή ἀκούειν by hearing to hear, i. e., to perceive by hearing, Matthew 13:14; Acts 28:26 (Isaiah 6:9); cf. Winers Grammar, § 44, 8 Rem. 3, p. 339; § 54, 3, p. 466; (Buttmann, 183f (159)). 2. the organ of hearing, the ear: Mark 7:35; Luke 7:1; 2 Timothy 4:3, 4; Acts 17:20; Hebrews 5:11. 3. a thing heard; a. instruction, namely oral; specifically, the preaching of the gospel, (A. V. text report): John 12:38; Romans 10:16f (τίς ἐπίστευσε τῇ ἀκοή ἡμῶν; from Isaiah 53:1, Hebrew שְׁמוּעָה, which in 2 Samuel 4:4, etc., is rendered ἀγγελία); ἀκοή πίστεως preaching on the necessity of faith, (German Glaubenspredigt), Galatians 3:2, 5; λόγος ἀκοῆς equivalent to λόγος ἀκουσθείς (cf. Winer's Grammar, 531 (494f)): 1 Thessalonians 2:13; Hebrews 4:2. b. hearsay, report, rumor; τίνος, concerning anyone: Matthew 4:24; Matthew 14:1; Matthew 24:6; Mark 1:28; Mark 13:7. (Frequent in Greek writings.)

Strong's G  190 

G190 akoloutheō: to follow

Lexical Summary of the Word:
Original Word: ἀκολουθέω
Transliteration: akoloutheō
Phonetic Spelling: ak-ol-oo-theh'-o
Part of Speech: Verb
Short Definition: to follow
Meaning: to follow


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✝ G190 akoloutheō 🕊

Strong's Concordance: follow, reach. From a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. To accompany (specially, as a disciple) -- follow, reach. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 190: ἀκολουθέωἀκολουθέω, (ῶ; future ἀκολουθήσω; imperfect ἠκολούθουν; 1 aorist ἠκολούθησα; perfect ἠκολούθηκα (Mark 10:28 L T Tr WH); (from ἀκόλουθος, and this from a copulative and κέλευθος road, properly, walking the same road); 1. to follow one who precedes, join him as his attendant, accompany him: Matthew 4:25; Matthew 8:19; Matthew 9:19; Matthew 27:55; Mark 3:7; Mark 5:24 ( Lachmann); (R G); Luke 22:39, 54; Luke 23:27; John 1:37f, 43 (); , etc.; Acts 12:8; Acts 13:43; Acts 21:36; 1 Corinthians 10:4; distinguished from προάγειν in Matthew 21:9; Mark 11:9; tropically, τά ἔργα αὐτῶν ἀκολούθει μετ' αὐτῶν, their good deeds will accompany them to the presence of God the judge to be rewarded by him, Revelation 14:13; on the other hand, ἠκολούθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, Revelation 18:5, but here for ἠκολούθησαν G L T Tr WH have restored ἐκολλήθησαν; (σημεῖα τοῖς πιστεύσασιν ἀκολουθήσει ταῦτα, Mark 16:17 Tr WH text (where others παρακολουθέω, which see)). to follow one in time, succeed one: Revelation 14:8f. (Herodian, 1, 14, 12 (6) τά γοῦν ἀκολουθήσαντα, others). Since among the ancients disciples were accustomed to accompany their masters on their walks and journeys — (others derive the usage that follows from the figurative sense of the word directly; cf. e. g. 2 Macc. 8:36 τό ἀκολουθεῖν τοῖς νόμοις; M. Antoninus 1. vii. § 31 ἀκολούθησον θεῷ, and Gataker at the passage), ἀκολουθέω denotes 2. to join one as a disciple, become or be his disciple; side with his party, (A. V. follow him): Matthew 4:20, 22; Matthew 9:9; Matthew 19:27; Mark 1:18; Mark 8:34; Luke 5:11, 27, etc.; John 8:12 (where Jesus likens himself to a torch which the disciple follows); οὐκ ἀκολούθει ἡμῖν he is not of our band of thy disciples, Mark 9:38 to cleave steadfastly to one, conform wholly to his example, in living and if need be in dying also: Matthew 10:38; Matthew 16:24; John 12:26; John 21:22. This verb is not found in the Epistles except in 1 Corinthians 10:4. As in the classics, it is joined mostly with a dative of the object; sometimes with μετά τίνος, Luke 9:49; Revelation 6:8 (Treg. marginal reading dative); ; (so also in Greek writings; cf. Lob. ad Phryn., p. 353f; (Rutherford, New Phryn., p. 458f)); ὀπίσω τίνος, Matthew 10:38; Mark 8:34 (where R L WH Tr marginal reading ἐλθεῖν), Hebrew פְּלֹנִי אַחֲרֵי הָלַך, cf. 1 Kings 19:21; see Winers Grammar, 234 (219); (Buttmann, 172 (150), cf. ἀκολουθέω κατόπιν τίνος, Aristophanes Plutarch, 13. Compare: ἐξακολουθέω, ἐπακολουθέω, κατακολουθέω, παρακολουθέω, συνακολουθέω).

Strong's G  191 

G191 akouō: to hear, listen

Lexical Summary of the Word:
Original Word: ἀκούω
Transliteration: akouō
Phonetic Spelling: ak-oo'-o
Part of Speech: Verb
Short Definition: to hear, listen
Meaning: to hear, listen


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✝ G191 akouō 🕊

Strong's Concordance: give audience, come to the ears, be reported A primary verb; to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

Thayer's Greek Lexicon: STRONGS NT 191: ἀκούωἀκούω (on the use of the present in a perfect sense cf. Winers Grammar, 274f (258); Buttmann, 203 (176)); imperfect ἤκουον; future (in best Greek usage) ἀκούσομαι, John 5:25 R G L, 28 R G L; Acts 3:22; Acts 7:37 R G; ; (); ; (Romans 10:14 Tdf.), and (a later form) ἀκούσω, Matthew 12:19; Matthew 13:14 (both from the Sept.); (John 10:16; John 16:13 Tr WH marginal reading; Acts 28:26); Romans 10:14 (R G); and T Tr WH in John 5:25, 28 (cf. Winers Grammar, 82 (79); Buttmann, 53 (46) (Veitch, under the word)); (1 aorist ἤκουσα, John 3:32, etc.); perfect ἀκήκοα; passive (present ἀκούομαι; 1 future ἀκουσθήσομαι; 1 aorist ἠκούσθην; (from Homer down); to hear. I. absolutely 1. to be endowed with the faculty of hearing (not deaf): Mark 7:37; Luke 7:22; Matthew 11:5. 2. to attend to (use the faculty of hearing), consider what is or has been said. So in exhortations: ἀκούετε, Mark 4:3; ἀκούσατε, James 2:5; ὁ ἔχων ὦτα ἀκούειν ἀκουέτω, Matthew 11:15; Matthew 13:9 (in both T WH omit; Tr brackets ἀκούειν); Mark 4:23; Luke 14:35 (34); ὁ ἔχων οὖς ἀκουσάτω, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22, etc. 3. tropically, to understand, perceive the sense of what is said: Matthew 13:15; Mark 8:18; 1 Corinthians 14:2. II. with an object (Buttmann, § 132, 17; Winer's Grammar, 199 (187f)); 1. ἀκούω τί, to hear something; a. to perceive by the ear what is announced in one's presence (to hear immediately): τήν φωνήν, Matthew 12:19; John 3:8; Revelation 4:1; Revelation 5:11; Revelation 18:4; Acts 22:9, etc.; τόν ἀσπασμόν, Luke 1:41 (cf. Luke 1:44); Γαλιλαίαν, the name 'Galilee,' Luke 23:6 (T WH omits; Tr mrg; brackets Γαλιλαίαν; cf. Buttmann, 166 (145)); ἀνάστασιν νεκρῶν, the phrase 'ἀνάστασιν νεκρῶν,' Acts 17:32; τόν λόγον, Mark 5:36 (R G L) (on this passage see παρακούω, 2); Matthew 19:22; John 5:24, etc.; τούς λόγους, Acts 2:22; Acts 5:24; Matthew 7:24; ῤήματα, 2 Corinthians 12:4; τί λέγουσιν, Matthew 21:16; passive, Matthew 2:18; Revelation 18:22f; τί ἐκ τίνος, 2 Corinthians 12:6 (R G); followed by ὅτι (Buttmann, 300 (257f)), Acts 22:2; Mark 16:11; John 4:42; John 14:28. b. to get by hearinq, learn (from the mouth of the teacher or narrator): Acts 15:17; Matthew 10:27 (ὁ εἰς τό οὖς ἀκούετε, what is taught you secret); Romans 15:21; Ephesians 1:13; Colossians 1:6; John 14:24; 1 John 2:7, 24; 1 John 3:11; Χριστόν i. e. to become acquainted with Christ from apostolic teaching, Ephesians 4:21 (cf. μαθεῖν τόν Χριστόν, Ephesians 4:20 (Buttmann, 166 (144) note; Winer's Grammar, 199 (187) note)); passive, Luke 12:3; Hebrews 2:1; τί with the genitive of person from whom one hears, Acts 1:4; τί παρά τίνος, John 8:26, 40; John 15:15; Acts 10:22; Acts 28:22; 2 Timothy 2:2 (Thucydides 6, 93; Xenophon, an. 1, 2, 5 (here Dindorf omits παρά); Plato, rep. 6, p. 506 d., others; (Buttmann, 186 (145); Winer's Grammar, 199 (188))); (παρά τίνος, without an object expressed, John 1:40 (41)); ἐκ τίνος, John 12:34 (ἐκ τοῦ νόμου, from attendance on its public reading); ἀπό with the genitive of person, 1 John 1:5; with περί τίνος added, Acts 9:13; followed by ὅτι, Matthew 5:21, 27, 33, 38, 43. c. ἀκούω τί, a thing comes to one's ears, to find out (by hearsay), learn, (hear ((of)) mediately): with the accusative of thing, τά ἔργα, Matthew 11:2; ὅσα ἐποίει, Mark 3:8 (Treg. text ποιεῖ); πολέμους, Luke 21:9; Matthew 24:6; Mark 13:7; to learn, absol, viz. what has just been mentioned: Matthew 2:3; Matthew 22:7 (R L); Mark 2:17; Mark 3:21; Galatians 1:13; Ephesians 1:15; Colossians 1:4; Philemon 1:5, etc. followed by ὅτι, Matthew 2:22; Matthew 4:12; Matthew 20:30; Mark 6:55; Mark 10:47; John 4:47; John 9:35; John 11:6; John 12:12; Galatians 1:23; περί τίνος, Mark 7:25; τί περί τίνος, Luke 9:9; Luke 16:2; Luke 23:8 (R G L); followed by an accusative with participle (Buttmann, 303 (260)): Luke 4:23; Acts 7:12; 2 Thessalonians 3:11; 3 John 1:4; followed by an accusative with an infinitive in two instances (cf. Buttmann, the passage cited): John 12:18; 1 Corinthians 11:18. passive: Acts 11:22 (ἠκούσθη ὁ λόγος εἰς τά ὦτα τῆς ἐκκλησίας was brought to the ears); 1 Corinthians 5:1 (ἀκούεται πορνεία ἐν ὑμῖν); Matthew 28:14 (ἐάν ἀκουσθῇ τοῦτο ἐπί (L Tr WH marginal reading ὑπό) τοῦ ἡγεμόνος); Mark 2:1; John 9:32 ἠκούσθη ὅτι. d. to give ear to teaching or teacher: τούς λόγους, Matthew 10:14; to follow with attentive hearing, τόν λόγον, John 8:43; τά ῤήματα τοῦ Θεοῦ, John 8:47. e. to comprehend, understand, (like Latin audio): Mark 4:33; Galatians 4:21 ((Lachmann marginal reading ἀναγινώσκετε) yet cf. Meyer at the passage); (Genesis 11:7). 2. ἀκούειν is not joined with the genitive of the object unless one hear the person or thing with his own ears (Buttmann, 166 (114)); a. with the genitive of a person; simply; α. to perceive anyone's voice: οὗ, i. e., of Christ, whose voice is heard in the instruction of his messengers (Luke 10:16), Romans 10:14 (Winer's Grammar, 199 (187) note{2}), β. to give ear to one, listen, hearken, (German ihm zuhoren, ihn anhoren): Matthew 2:9; Mark 7:14; Mark 12:37; Luke 2:46; Luke 10:16; Luke 15:1; Luke 19:48; Luke 21:38; Acts 17:32; Acts 24:24 (in both these passages τίνος περί τίνος); ; John 6:60. γ. to yield to, hear and obey, hear to one, (German auf einen horen): Matthew 17:5 (Mark 9:7; Luke 9:35); John 3:29; John 10:8; Acts 3:22; Acts 4:19; Acts 7:37 (R G); 1 John 4:5f. Hence, δ. its use by John in the sense to listen to, have regard to, of God answering the prayers of men: John 9:31; John 11:41; 1 John 5:14f (the Sept. render שָׁמַע by εἰσακούω). ε. with the genitive of person and participle (Buttmann, 301 (259)): Mark 14:58; Luke 18:36; John 1:37; John 7:32; Acts 2:6, 11; Revelation 16:5; ἤκουσα τοῦ θυσιαστηρίου λέγοντος, Revelation 16:7 G L T (Tr WH the Sinaiticus manuscript), a poetic personification; cf. DeWette at the passage, Winers Grammar, § 30, 11. b. with the genitive of a thing: τῆς βλασφημίας, Mark 14:64 (Lachmann τήν βλασφημίαν, as in Matthew 26:65; the accusative merely denotes the object; τῆς βλασφημίας is equiv, in sense to αὐτοῦ βλασφημοῦντος (cf. Buttmann, 166 (145))); τῶν λόγων, Luke 6:47 (Matthew 7:24 τούς λόγους); John 7:40 (L T Tr WH the Sinaiticus manuscript, but R G τόν λόγον (cf. Buttmann, as above)); συμφωνίας καί χορῶν, Luke 15:25; τοῦ στεναγμοῦ, Acts 7:34; τῆς ἀπολογίας, Acts 22:1. The frequent phrase ἀκούειν τῆς φωνῆς (equivalent to שָׁמַע , Exodus 18:19) means α. to perceive the distinct words of a voice: John 5:25, 28; Acts 9:7; Acts 11:7; Acts 22:7; Hebrews 3:7, 15; Hebrews 4:7; Revelation 14:13; Revelation 21:3. β. to yield obedience to the voice: John 5:25 (οἱ ἀκούσαντες namely, τῆς φωνῆς); John 10:16, 27; John 18:37; Revelation 3:20. In John 12:47; John 18:37; Luke 6:47; Acts 22:1, it is better to consider the pronoun μου which precedes as a possessive genitive rather than, with Buttmann, 167 (145f), to assume a double genitive of the object, one of the person and one of the thing. The Johannean phrase ἀκούειν παρά τοῦ Θεοῦ, or τί παρά Θεοῦ, signifies a. to perceive in the soul the inward communication of God: John 6:45. b. to be taught by God's inward communication: John 8:26, 40 (so, too, the simple ἀκούειν in John 8:30); to be taught by the devil, according to the reading of L T Tr WH, ἠκούσατε παρά τοῦ πατρός, in John 8:38. For the rest cf. Buttmann, 165 (144ff); 301 (258ff) (Compare: διακούω, εἰσακούω, ἐπακούω, παρακούω, προακούω, ὑπακούω.)

Strong's G  192 

G192 akrasia: want of power

Lexical Summary of the Word:
Original Word: ἀκρασία
Transliteration: akrasia
Phonetic Spelling: ak-ras-ee'-a
Part of Speech: Noun, Feminine
Short Definition: want of power
Meaning: want of power


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✝ G192 akrasia 🕊

Strong's Concordance: to lack of self-control, self-indulgenceFrom akrates; want of self-restraint -- excess, incontinency. see GREEK akrates

Thayer's Greek Lexicon: STRONGS NT 192: ἀκρασίαἀκρασία, (ας, ἡ (ἀκρατής), want of self-control, incontinence, intemperance: Matthew 23:25 (Griesbach ἀδικία); 1 Corinthians 7:5. Cf. Lob. ad Phryn., p. 524f. ((Aristotle on.))

Strong's G  193 

G193 akratēs: powerless, impotent

Lexical Summary of the Word:
Original Word: ἀκρατής
Transliteration: akratēs
Phonetic Spelling: ak-rat'-ace
Part of Speech: Adjective
Short Definition: powerless, impotent
Meaning: powerless, impotent


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✝ G193 akratēs 🕊

Strong's Concordance: Without self-controlFrom a (as a negative particle) and kratos; powerless, i.e. Without self-control -- incontinent. see GREEK a see GREEK kratos

Thayer's Greek Lexicon: STRONGS NT 193: ἀκρατήςἀκρατής, (ές, genitive (έος, (οῦς, (κράτος), without self-control, intemperate: 2 Timothy 3:3. (Frequently in secular writings from Plato and Xenophon down.)

Strong's G  194 

G194 akratos: unmixed

Lexical Summary of the Word:
Original Word: ἄκρατος
Transliteration: akratos
Phonetic Spelling: ak'-rat-os
Part of Speech: Adjective
Short Definition: unmixed
Meaning: unmixed


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✝ G194 akratos 🕊

Strong's Concordance: unmixed.From a (as a negative particle) and a presumed derivative of kerannumi; undiluted -- without mixture. see GREEK a see GREEK kerannumi

Thayer's Greek Lexicon: STRONGS NT 194: ἄκρατοςἄκρατος, (κεράννυμι), unmixed, pure: Revelation 14:10 (of wine undiluted with water, as freq. in secular writings and Jeremiah 32:1 ()).

Strong's G  195 

G195 akribeia: exactness

Lexical Summary of the Word:
Original Word: ἀκρίβεια
Transliteration: akribeia
Phonetic Spelling: ak-ree'-bi-ah
Part of Speech: Noun, Feminine
Short Definition: exactness
Meaning: exactness


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✝ G195 akribeia 🕊

Strong's Concordance: exactness, precisionFrom the same as akribestatos; exactness -- perfect manner. see GREEK akribestatos

Thayer's Greek Lexicon: STRONGS NT 195: ἀκρίβειαἀκρίβεια, (είας, ἡ (ἀκριβής), exactness, exactest care: Acts 22:3 (κατά ἀκρίβειαν τοῦ νόμου in accordance fwith the strictness of the Mosaic law (cf. Isoc. areop., p. 147 e.)). (From Thucydides down.)

Strong's G  196 

G196 akribestatos: exact, precise

Lexical Summary of the Word:
Original Word: ἀκριβέστατος
Transliteration: akribestatos
Phonetic Spelling: ak-ree-bes'-ta-tos
Part of Speech: Adjective
Short Definition: exact, precise
Meaning: exact, precise


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✝ G196 akribestatos 🕊

Strong's Concordance: exact, precise.Superlative of akribes (a derivative of the same as akron); most exact -- most straitest. see GREEK akron

Thayer's Greek Lexicon: STRONGS NT 196: ἀκριβήςἀκριβής, (ές, genitive (οῦς, exact, careful. The neuter comparitive is used adverbially in Acts 18:26; Acts 23:15, 20; Acts 24:22; ἡ ἀκριβεστάτη αἵρεσις the straitest sect i. e. the most precise and rigorous in interpreting the Mosaic law, and in observing even the more minute precepts of the law and of tradition, Acts 26:5. (From Herodotus down.)

Strong's G  197 

G197 akribesteron: more perfectly

Lexical Summary of the Word:
Original Word: ἀκριβέστερον
Transliteration: akribesteron
Phonetic Spelling: ak-ree-bes'-ter-on
Part of Speech: (is missing, coming soon)
Short Definition: more perfectly
Meaning: more perfectly


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✝ G197 akribesteron 🕊

Strong's Concordance: more perfectly. Neuter of the comparative of the same as akribestatos; (adverbially) more exactly -- more perfect(-ly). see GREEK akribestatos


Strong's G  198 

G198 akriboō: exact, precise

Lexical Summary of the Word:
Original Word: ἀκριβόω
Transliteration: akriboō
Phonetic Spelling: ak-ree-bo'-o
Part of Speech: Verb
Short Definition: exact, precise
Meaning: exact, precise


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✝ G198 akriboō 🕊

Strong's Concordance: enquire diligently. From the same as akribestatos; to be exact, i.e. Ascertain -- enquire diligently. see GREEK akribestatos

Thayer's Greek Lexicon: STRONGS NT 198: ἀκριβόωἀκριβόω, (ῶ: 1 aorist ἠκρίβωσα); (ἀκριβής); 1. in secular writings, to know accurately, to do exactly. 2. to investigate diligently: Matthew 2:7, 16 (ἀκριβῶς ἐξετάζειν, Matthew 2:8); Aristotle, gen. anim. 5, 1; Philo, m. opif. § 25 μετά πάσης ἐξετάσεως ἀκριβοῦντες. (Al. to learn exactly, ascertain; cf. Fritzsche or Meyer on Matthew, as above.)

Strong's G  199 

G199 akribōs: with exactness

Lexical Summary of the Word:
Original Word: ἀκριβῶς
Transliteration: akribōs
Phonetic Spelling: ak-ree-boce'
Part of Speech: Adverb; Adverb, Comparative
Short Definition: with exactness
Meaning: with exactness


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✝ G199 akribōs 🕊

Strong's Concordance: circumspectly, diligently, perfectly. Adverb from the same as akribestatos; exactly -- circumspectly, diligently, perfect(-ly). see GREEK akribestatos

Thayer's Greek Lexicon: STRONGS NT 199: ἀκριβῶςἀκριβῶς, adverb, exactly, accurately, diligently: Matthew 2:8; Luke 1:3; Acts 18:25; 1 Thessalonians 5:2; ἀκριβῶς περιπατεῖν to live carefully, circumspectly, deviating in no respect from the law of duty, Ephesians 5:15. (From Aeschylus down.)

Strong's G  200 

G200 akris: a locust

Lexical Summary of the Word:
Original Word: ἀκρίς
Transliteration: akris
Phonetic Spelling: ak-rece'
Part of Speech: Noun, Feminine
Short Definition: a locust
Meaning: a locust


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✝ G200 akris 🕊

Strong's Concordance: locust. Apparently from the same as akron; a locust (as pointed, or as lighting on the top of vegetation) -- locust. see GREEK akron

Thayer's Greek Lexicon: STRONGS NT 200: ἀκρίςἀκρίς, (ίδος, ἡ (from Homer down), a locust, particularly that species which especially infests oriental countries, stripping fields and trees. Numberless swarms of them almost every spring are carried by the wind from Arabia into Palestine, and having devastated that country migrate to regions farther north, until they perish by falling into the sea. The Orientals are accustomed to feed upon locusts, either raw or roasted and seasoned with salt (or prepared in other ways), and the Israelites also (according to Leviticus 11:22) were permitted to eat them; (cf. Winers RWB under the word Heuschrecken; Furrer in Schenkel iii., p. 78f; (BB. DD., under the word; Tristram, Nat. Hist. of the Bible, p. 313ff)): Matthew 3:4; Mark 1:6. A marvelous and infernal kind of locusts is described in Revelation 9:3, 7, cf. Revelation 9:2, 5f, 8-12; see Dusterdieck at the passage.

Strong's G  201 

G201 akroatērion: place of audience, or listening

Lexical Summary of the Word:
Original Word: ἀκροατήριον
Transliteration: akroatērion
Phonetic Spelling: ak-ro-at-ay'-ree-on
Part of Speech: Noun, Neuter
Short Definition: place of audience, or listening
Meaning: place of audience, or listening


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✝ G201 akroatērion 🕊

Strong's Concordance: auditorium, audience hallFrom akroates; an audience-room -- place of hearing. see GREEK akroates

Thayer's Greek Lexicon: STRONGS NT 201: ἀκροατήριονἀκροατήριον, , τό (ἀκροάομαι to be a hearer), place of assemblage for hearing, auditorium; like this Latin word in Roman Law, ἀκροατ. in Acts 25:23 denotes a place set apart for hearing and deciding cases, (yet cf. Meyer at the passage). (Several times in Plutarch, and other later writers.)

Strong's G  202 

G202 akroatēs: a hearer

Lexical Summary of the Word:
Original Word: ἀκροατής
Transliteration: akroatēs
Phonetic Spelling: ak-ro-at-ace'
Part of Speech: Noun, Masculine
Short Definition: a hearer
Meaning: a hearer


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✝ G202 akroatēs 🕊

Strong's Concordance: hearer. From akroaomai (to listen; apparently an intensive of akouo); a hearer (merely) -- hearer. see GREEK akouo

Thayer's Greek Lexicon: STRONGS NT 202: ἀκροατήςἀκροατής, (οῦ, ὁ (ἀκροάομαι (see the preceding word)), a hearer: τοῦ νόμου, Romans 2:13; τοῦ λόγου, James 1:22f, 25. (Thucydides, Isocrates, Plato, Demosthenes, Plutarch.)

Strong's G  203 

G203 akrobystia: the prepuce, foreskin, uncircumcision

Lexical Summary of the Word:
Original Word: ἀκροβυστία
Transliteration: akrobystia
Phonetic Spelling: ak-rob-oos-tee'-ah
Part of Speech: Noun, Feminine
Short Definition: the prepuce, foreskin, uncircumcision
Meaning: the prepuce, foreskin, uncircumcision


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✝ G203 akrobystia 🕊

Strong's Concordance: uncircumcision, uncircumcisedFrom akron and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. Gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised (with echo), uncircumcision. see GREEK akron see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 203: ἀκροβυστίαἀκροβυστία, (ας, ἡ (a word unknown to the Greeks, who used ἡ ἀκροποσθία and τό ἀκροπόσθιον, from πόσθη i. e.membrum virile. Accordingly it is likely that τήν ποσθην of the Greeks was pronounced τήν βύστην by the Alexandrians, and ἀκροβυστία said instead of ἀκροπόσθια — i. e. τό ἄκρον τῆς πόσθης; cf. the acute remarks of Fritzsche, Commentary on Romans, vol. i., 136, together with the opinion which Winer prefers 99 (94) (and Cremer, 3te Anti. under the word)), in the Sept. the equivalent of עָרְלָה the prepuce, the skin covering the glans penis; a. properly: Acts 11:3; Romans 2:25, 26{b}; 1 Corinthians 7:19; Galatians 5:6; Galatians 6:15; Colossians 3:11; (Judith 14:10; 1 Macc. 1:15); ἐν ἀκροβυστία ὤν having the foreskin (Tertullianpraeputiatus), uncircumcised i. e. Gentile, Romans 4:10; ἐν ἀκροβυστία, namely, ὤν, 1 Corinthians 7:18; equivalent, to the same is δἰ ἀκροβυστίας, Romans 4:11; ἡ ἐν τῇ ἀκροβυστία πίστις the faith which one has while he is uncircumcised, Romans 4:11f, b. by metonyny, of the abstract for the concrete, having the foreskin is equiv. to a Gentile: Romans 2:26{a}; ; Ephesians 2:11; ἡ ἐκ φύσεως ἀκροβυστία, one uncircumcised by birth or a Gentile, opposed to a Jew who shows himself a Gentile in character, Romans 2:27; εὐαγγέλιον τῆς ἀκροβυστίας gospel to be preached to the Gentiles, Galatians 2:7. c. in a transferred sense: ἡ ἀκροβυστία τῆς σαρκός (opposed to the περιτομή ἀχειροποίητος or regeneration, Colossians 2:11), "the condition in which the corrupt desires rooted in the σάρξ were not yet extinct," Colossians 2:13 (the expression is derived from the circumstance that the foreskin was the sign of impurity and alienation from God (cf. B. D. under the word )).

Strong's G  204 

G204 akrogōniaios: at the extreme angle or corner

Lexical Summary of the Word:
Original Word: ἀκρογωνιαῖος
Transliteration: akrogōniaios
Phonetic Spelling: ak-rog-o-nee-ah'-yos
Part of Speech: Adjective
Short Definition: at the extreme angle or corner
Meaning: at the extreme angle or corner


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✝ G204 akrogōniaios 🕊

Strong's Concordance: chief corner, capstone From akron and gonia; belonging to the extreme corner -- chief corner. see GREEK akron see GREEK gonia

Thayer's Greek Lexicon: STRONGS NT 204: ἀκρογωνιαῖοςἀκρογωνιαῖος, , , a word wholly Biblical and ecclesiastical (Winer's Grammar, 99 (94); 236 (221)) (ἄκρος extreme, and γωνία corner, angle), placed at the extreme corner; λίθος cornerstone; used of Christ, 1 Peter 2:6; Ephesians 2:20; the Sept. Isaiah 28:16 for פִּנָּה אֶבֶן. For as the cornerstone holds together two walls, so Christ joins together as Christians, into one body dedicated to God, those who were formerly Jews and Gentiles, Ephesians 2:20 (yet cf. Meyer at the passage) compared with Ephesians 2:14, 16-19, 21f And as a cornerstone contributes to sustain the edifice, but nevertheless some fall in going around the corner carelessly; so some are built up by the aid of Christ, while others stumbling at Christ perish, 1 Peter 2:6-8; see γωνία, a.

Strong's G  205 

G205 akrothinion: the top of a heap, the best of the spoils

Lexical Summary of the Word:
Original Word: ἀκροθίνιον
Transliteration: akrothinion
Phonetic Spelling: ak-roth-in'-ee-on
Part of Speech: Noun, Neuter
Short Definition: the top of a heap, the best of the spoils
Meaning: the top of a heap, the best of the spoils


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✝ G205 akrothinion 🕊

Strong's Concordance: spoils. From akron and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty -- spoils. see GREEK akron

Thayer's Greek Lexicon: STRONGS NT 205: ἀκροθίνιονἀκροθίνιον, , τό (from ἄκρος extreme, and θίς, genitive θινός, a heap; extremity, topmost part of a heap), generally in plural τά ἀκροθίνια the first-fruits, whether of crops or of spoils (among the Greeks customarily selected from the topmost part of the heaps and offered to the gods, Xenophon, Cyril 7, 5, 35); in the Bible only once: Hebrews 7:4, of booty. (Pindar, Aeschylus, Herodotus, Thucydides, Plutarch, others.)

Strong's G  206 

G206 akron: highest, extreme

Lexical Summary of the Word:
Original Word: ἄκρον
Transliteration: akron
Phonetic Spelling: ak'-ron
Part of Speech: Noun, Neuter
Short Definition: highest, extreme
Meaning: highest, extreme


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✝ G206 akron 🕊

Strong's Concordance: tip, top, highest point Neuter of an adjective probably akin to the base of akmen; the extremity -- one end... Other, tip, top, uttermost participle see GREEK akmen

Thayer's Greek Lexicon: STRONGS NT 206: ἄκροςἄκρος, , (ἀκή point (see ἀκμή)) (from Homer down), highest, extreme; τό ἄκρον the topmost point, the extremity (cf. Buttmann, 94 (82)): Luke 16:24; Hebrews 11:21 (see προσκυνέω, a. at the end); ἄκρα, ἄκρον γῆς, οὐρανοῦ, the farthest bounds, uttermost parts, end, of the earth, of heaven: Matthew 24:31; Mark 13:27; cf. Deuteronomy 4:32; Deuteronomy 28:64; Isaiah 13:5; Jeremiah 12:12.

Strong's G  207 

G207 Akylas: Aquila, a Christian

Lexical Summary of the Word:
Original Word: Ἀκύλας
Transliteration: Akylas
Phonetic Spelling: ak-oo'-las
Part of Speech: Noun, Masculine
Short Definition: Aquila, a Christian
Meaning: Aquila -- a Christian


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✝ G207 Akylas 🕊

Strong's Concordance: Aquila. Probably for Latin aquila (an eagle); Akulas, an Israelite -- Aquila.

Thayer's Greek Lexicon: STRONGS NT 207: ἈκύλαςἈκύλας, (but no genitive seems to be extant, see Buttmann, 20 (18)), ὁ, Aquila, a Jew of Pontus, a tent-maker, convert to Christ, companion and ally of Paul in propagating the Christian religion: Acts 18:2, 18, 26; Romans 16:3; 1 Corinthians 16:19; 2 Timothy 4:19; (see B. D.).

Strong's G  208 

G208 akyroō: to revoke

Lexical Summary of the Word:
Original Word: ἀκυρόω
Transliteration: akyroō
Phonetic Spelling: ak-oo-ro'-o
Part of Speech: Verb
Short Definition: to revoke
Meaning: to revoke


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✝ G208 akyroō 🕊

Strong's Concordance: disannul, make of none effect. From a (as a negative particle) and kuroo; to invalidate -- disannul, make of none effect. see GREEK a see GREEK kuroo

Thayer's Greek Lexicon: STRONGS NT 208: ἀκυρόωἀκυρόω, (ῶ, 1 aorist ἠκύρωσα; (ἄκυρος without authority, not binding, void; from κῦρος force, authority), to render void, deprive of force and authority, (opposed to κυρόω to confirm, make valid): ἐντολήν, Matthew 15:6 (R G; νόμον, ibid. T WH marginal reading); λόγον (Matthew 15:6 L Tr WH text); Mark 7:13 (cf. ἀθετέω); διαθήκην, Galatians 3:17. ((1 Esdr. 6:31); Diodorus, Dionysius Halicarnassus, Plutarch.)

Strong's G  209 

G209 akōlytōs: without hindrance

Lexical Summary of the Word:
Original Word: ἀκωλύτως
Transliteration: akōlytōs
Phonetic Spelling: ak-o-loo'-toce
Part of Speech: Adverb
Short Definition: without hindrance
Meaning: without hindrance


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✝ G209 akōlytōs 🕊

Strong's Concordance: without hindranceAdverb from a compound of a (as a negative particle) and a derivative of koluo; in an unhindered manner, i.e. Freely -- no man forbidding him. see GREEK a see GREEK koluo

Thayer's Greek Lexicon: STRONGS NT 209: ἀκωλύτωςἀκωλύτως, adverb (κωλύω), without hindrance: Acts 28:31. (Plato, Epictetus, Herodian)

Strong's G  210 

G210 akōn: unwilling

Lexical Summary of the Word:
Original Word: ἄκων
Transliteration: akōn
Phonetic Spelling: ak'-ohn
Part of Speech: Adjective
Short Definition: unwilling
Meaning: unwilling


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✝ G210 akōn 🕊

Strong's Concordance: unwillingFrom a (as a negative particle) and hekon; unwilling -- against the will. see GREEK a see GREEK hekon

Thayer's Greek Lexicon: STRONGS NT 210: ἄκωνἄκων, ἄκουσα, ἄκον (contracted from ἀέκων, alpha privative and ἕκων willing), not of one's own will, unwilling: 1 Corinthians 9:17. (Very frequent among the Greeks.)

Strong's G  211 

G211 alabastron: a box of alabaster

Lexical Summary of the Word:
Original Word: ἀλάβαστρον
Transliteration: alabastron
Phonetic Spelling: al-ab'-as-tron
Part of Speech: Noun, Neuter
Short Definition: a box of alabaster
Meaning: a box of alabaster


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✝ G211 alabastron 🕊

Strong's Concordance: alabaster box. Neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material) -- (alabaster) box.

Thayer's Greek Lexicon: STRONGS NT 211: ἀλάβαστρονἀλάβαστρον, , τό (in the plural in Theocritus, 15, 114; Anth, Pal. 9, 153; in other secular writings ὁ and ἡ ἀλάβαστρος; (the older and more correct spelling drops the p, cf. Stephanus' Thesaurus, under the word, 1385 d.; Liddell and Scott, under the word ἀλάβαστρος)), a box made of alabaster, in which unguents are preserved (Pliny, h. n, 13, 2 (3) (others, 13, 19) "unguenta optime servantur in alabastris); with the addition of μύρου (as in Lucian, dial. mer. 14, 2; (Herodotus 3, 20)): Luke 7:37; Matthew 26:7; Mark 14:3 (where L T adopt τόν ἀλάβαστρον, Tr WH (Meyer) τήν ἀλ.; Matthew and Luke do not add the article, so that it is not clear in what gender they use the word (cf. Tdf.s critical note at the passage)). Cf. Winers RWB (or B. D.) under the word .

Strong's G  212 

G212 alazoneia: boastfulness

Lexical Summary of the Word:
Original Word: ἀλαζονεία
Transliteration: alazoneia
Phonetic Spelling: al-ad-zon-i'-a
Part of Speech: Noun, Feminine
Short Definition: boastfulness
Meaning: boastfulness


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✝ G212 alazoneia 🕊

Strong's Concordance: boasting, pride, arrogance.From alazon; braggadocio, i.e. (by implication) self-confidence -- boasting, pride. see GREEK alazon

Thayer's Greek Lexicon: STRONGS NT 212: ἀλαζονείαἀλαζονεία, and ἀλαζονία (which spelling, not uncommon in later Greek, T WH adopt (see Iota)), ἀλαζονείας, ἡ (from ἀλαζονεύομαι, i. e. to act the ἀλαζών, which see); a. in secular writings (from Aristophanes down) generally empty, bragqart talk sometimes also empty display in act, swagger. For illustration see Xenophon, Cyril 2, 2, 12; mem. 1, 7; Aristotle, eth. Nic. 4, 13, p. 1127, Bekker edition; (also Trench, § xxix.), b. "an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human riqhts:" 2 Macc. 9:8; Wis. 5:8. c. an impious and empty presumption which trusts in the stability of earthly things, (R. V. vaunting): James 4:16 (where the plural has reference to the various occasions on which this presumption shows itself; (cf. Winers Grammar, § 27, 3; Buttmann, 77 (67))); τοῦ βίου, display in one's style of living, (R. V. vainglory), 1 John 2:16.

Strong's G  213 

G213 alazōn: vagabond, an impostor, boaster

Lexical Summary of the Word:
Original Word: ἀλαζών
Transliteration: alazōn
Phonetic Spelling: al-ad-zone'
Part of Speech: Noun, Masculine
Short Definition: vagabond, an impostor, boaster
Meaning: vagabond, an impostor, boaster


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✝ G213 alazōn 🕊

Strong's Concordance: boaster. From ale (vagrancy); braggart -- boaster.

Thayer's Greek Lexicon: STRONGS NT 213: ἀλαζώνἀλαζών, (ονος, ὁ, ἡ (ἄλη, wandering) (from Aristophanes on), an empty pretender, a boaster: Romans 1:30; 2 Timothy 3:2. (Trench, § xxix.; Tittmann i., p. 73f; Schmidt, chapter 172, 2.)

Strong's G  214 

G214 alalazō: to raise a war cry

Lexical Summary of the Word:
Original Word: ἀλαλάζω
Transliteration: alalazō
Phonetic Spelling: al-al-ad'-zo
Part of Speech: Verb
Short Definition: to raise a war cry
Meaning: to raise a war cry


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✝ G214 alalazō 🕊

Strong's Concordance: wail. From alale (a shout, "halloo"); to vociferate, i.e. (by implication) to wail; figuratively, to clang -- tinkle, wail.

Thayer's Greek Lexicon: STRONGS NT 214: ἀλαλάζωἀλαλάζω; (from Pindar down); a. properly, to repeat frequently the cry ἄλαλα, as soldiers used to do on entering battle, b. universally, to utter a joyful shout: Psalm 46:2 (); Psalm 65:2 (); and in secular writings c. to wail, lament: Mark 5:38 (הֵילִיל Jeremiah 4:8; Jeremiah 32:20 ()); cf. ὀλολύζω, Latinululare. (Synonyms: see κλαίω at the end) d. to ring loudly, to clang: 1 Corinthians 13:1 (cf. ἐν κυμβάλοις ἀλαλαγμοῦ, Psalm 150:5).

Strong's G  215 

G215 alalētos: inexpressible

Lexical Summary of the Word:
Original Word: ἀλάλητος
Transliteration: alalētos
Phonetic Spelling: al-al'-ay-tos
Part of Speech: Adjective
Short Definition: inexpressible
Meaning: inexpressible


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✝ G215 alalētos 🕊

Strong's Concordance: unutterable, inexpressible.From a (as a negative particle) and a derivative of laleo; unspeakable -- unutterable, which cannot be uttered. see GREEK a see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 215: ἀλάλητοςἀλάλητος, (λαλητός from λαλέω; (cf. Winers Grammar, 23)), not to be uttered, not to be expressed in words: στεναγμοί mute sighs, the expression of which is suppressed by grief, Romans 8:26 (others, 'which (from their nature) cannot be uttered'; cf. Meyer at the passage; Winers Grammar, 97 (92)). (Anth. Pal. 5, 4 συνίστορα ἀλαλήτων, i. e. of love-secrets.)

Strong's G  216 

G216 alalos: mute, speechless

Lexical Summary of the Word:
Original Word: ἄλαλος
Transliteration: alalos
Phonetic Spelling: al'-al-os
Part of Speech: Adjective
Short Definition: mute, speechless
Meaning: mute, speechless


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✝ G216 alalos 🕊

Strong's Concordance: dumb, mute, speechlessFrom a (as a negative particle) and laleo; mute -- dumb. see GREEK a see GREEK laleo

Thayer's Greek Lexicon: STRONGS NT 216: ἄλαλοςἄλαλος, (λάλος, talking, talkative) (from Aeschylus on), speechless, dumb, lacking the faculty of speech: Mark 7:37; πνεῦμα, Mark 9:17, 25, because the defects of demoniacs were thought to proceed from the nature and peculiarities of the demons by which they were possessed. (the Sept. Psalm 37:14 (); Psalm 30:19 (); ἀλάλου καί κακοῦ πνεύματος πλήρης, Plutarch, de orac. def. 51, p. 438 b.)

Strong's G  217 

G217 halas: salt

Lexical Summary of the Word:
Original Word: ἅλας
Transliteration: halas
Phonetic Spelling: hal'-as
Part of Speech: Noun, Neuter
Short Definition: salt
Meaning: salt


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✝ G217 halas 🕊

Strong's Concordance: salt. From hals; salt; figuratively, prudence -- salt. see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 217: ἅλα [ἅλα, τό, read by Tdf. in Matthew 5:13; Mark 9:50; Luke 14:34; see ἅλας.] STRONGS NT 217: ἅλαςἅλας, (ατος, τό (a later form, found in the Sept. and N. T. (Aristotle, de mirab, ause. § 138; Plutarch, qu. conv. 4:4, 3, 3), cf. Alexander Buttmann (1873) Ausf. Spr. i., p. 220; dative ἅλατι Colossians 4:6), and ἅλς, ἁλός, ὁ (the classic form (from Homer down); Sir. 22:15 (13); ; Wis. 10:7; 1 Macc. 10:29, etc. Mark 9:49 ἁλί dative (T WH Tr marginal reading omit; Tr text brackets), and in Mark 9:50 L T Tr WH ἅλα accusative (yet without the article) with the nominative τό ἅλας), finally, the nominative and the accusative ἅλα Tdf. in Mark 9:50 (also Matthew 5:13; Luke 14:34 (where see his note)) (similar to γάλα, genitive γάλατος, a form noted by certain grammarians, see (WH's Appendix, p. 158;) Kühner, 1:353f; but see what Fritzsche, Commentary on Sirach (Sir. 39:26), p. 226f, says in opposition); salt; 1. Salt with which food is seasoned and sacrifices are sprinkled: Mark 9:49 R G; cf. ἁλίζω. 2. ἅλας τῆς γῆς, those kinds of saline matter used to fertilize arable land, Matthew 5:13{a}; here salt as a condiment cannot be understood, since this renders land sterile (Deuteronomy 29:23; Zephaniah 2:9; Judges 9:45); cf. Grohmann in Kauffer's Biblical Studien, 1844, p. 82ff The meaning is, 'It is your prerogative to impart to mankind (likened to arable land) the influences required for a life of devotion to God.' In the statement immediately following, ἐάν δέ ἅλας κτλ., the comparison seems to be drawn from salt as a condiment, so that two figures are blended; (but it is better to adopt this latter meaning throughout the passage, and take γῆ to denote the mass of mankind, see under the word, 4 b. and cf. Tholuck and others at the passage). In Mark 9:50{a} and Luke 14:34 salt is a symbol of that health and vigor of soul which is essential to Christian virtue; (cf. Meyer on the former passage). 3. Salt is a symbol of lasting concord, Mark 9:50{c}, because it protects food from putrefaction and preserves it unchanged. Accordingly, in the solemn ratification of compacts, the Orientals were, and are to this day, accustomed to partake of salt together. Cf. Winers RWB under the word Salz; (BB. DD. under the word ); Knobel on Leviticus, p. 370. 4. Wisdom and grace exhibited in speech: Colossians 4:6 (where see Lightfoot). STRONGS NT 217a: ἌλασσαἌλασσα: Acts 27:8; cf.Λασαία.

Strong's G  218 

G218 aleiphō: anoint

Lexical Summary of the Word:
Original Word: ἀλείφω
Transliteration: aleiphō
Phonetic Spelling: al-i'-fo
Part of Speech: Verb
Short Definition: anoint
Meaning: anoint


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✝ G218 aleiphō 🕊

Strong's Concordance: anoint. From a (as particle of union) and the base of liparos; to oil (with perfume) -- anoint. see GREEK a see GREEK liparos

Thayer's Greek Lexicon: STRONGS NT 218: ἀλείφωἀλείφω: imperfect ἤλειφον; 1 aorist ἤλειψα; 1 aorist middle imperative ἄλειψαί; (allied with λίπος, grease; cf. Curtius, § 340; Vanicek, p. 811; Peile, p. 407; from Homer down); to anoint: τινα or τί, Mark 16:1; John 12:3; τινα or τί τίνι (Winer's Grammar, 227 (213)), as ἐλαίῳ, Luke 7:46{a}; Mark 6:13; James 5:14; μύρῳ, John 11:2; Luke 7:38, 46{b}; middle, Matthew 6:17 (literally, 'anoint for thyself thy head,'unge tibi caput tuum; cf. Winers Grammar, 257 (242); Buttmann, 192 (166f)). Cf. Winers RWB under the word Salbe; (B. D. or McClintock and

Strong's G  219 

G219 alektorophōnia: the crowing of a rooster

Lexical Summary of the Word:
Original Word: ἀλεκτοροφωνία
Transliteration: alektorophōnia
Phonetic Spelling: al-ek-tor-of-o-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: the crowing of a rooster
Meaning: the crowing of a rooster


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✝ G219 alektorophōnia 🕊

Strong's Concordance: cockcrowing. From alektor and phone; cock-crow, i.e. The third night-watch -- cockcrowing. see GREEK alektor see GREEK phone

Thayer's Greek Lexicon: STRONGS NT 219: ἀλεκτοροφωνίαἀλεκτοροφωνία, (ας, ἡ (ἀλέκτωρ and φωνή (Winers Grammar, 25)), the crowing of a cock, cock-crowing: Aesop fab. 79 (44). Used of the third watch of the night: Mark 13:35; in this passage the watches are enumerated into which the Jews, following the Roman method, divided the night; (cf. Winers RWB under the word Nachtwachen; B. D. under the word ; Alex's Kitto under the word Cock-crowing; Wetstein (1752) on Matthew 14:25; Wieseler, Chron. Synonym., p. 406 note). (For writers who use this word see Lob. ad Phryn, p. 229 (and add (from Sophocles Lexicon, under the word) Strabo 7, fragment 35, p. 83, 24; Origen i., 825 b.; Apostolic Constitutions 5, 18; 5, 19; 8, 34).)

Strong's G  220 

G220 alektōr: a rooster

Lexical Summary of the Word:
Original Word: ἀλέκτωρ
Transliteration: alektōr
Phonetic Spelling: al-ek'-tore
Part of Speech: Noun, Masculine
Short Definition: a rooster
Meaning: a rooster


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✝ G220 alektōr 🕊

Strong's Concordance: cock. From aleko (to ward off); a cock or male fowl -- cock.

Thayer's Greek Lexicon: STRONGS NT 220: ἀλέκτωρἀλέκτωρ, (ορος, ὁ, a cock, (Latingallus gallinaceus): Matthew 26:34, 74; Mark 14:30, 68 (Lachmann brackets), 72; Luke 22:34, 60; John 13:38; John 18:27. Cf. Lob. ad Phryn., p. 229; (Rutherford, New Phryn., p. 307; Winers Grammar, 23; see also BB. DD. under the word; Tristram, Nat. Hist. of the Bible, p. 221f; especially Egli, Zeitschr. f. wiss. Theol., 1879, p. 517ff).

Strong's G  221 

G221 Alexandreus: an Alexandrian

Lexical Summary of the Word:
Original Word: Ἀλεξανδρεύς
Transliteration: Alexandreus
Phonetic Spelling: al-ex-and-reuce'
Part of Speech: Noun, Masculine
Short Definition: an Alexandrian
Meaning: Alexandrian -- an Alexandrian


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✝ G221 Alexandreus 🕊

Strong's Concordance: of Alexandria, Alexandrian. From Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria -- of Alexandria, Alexandrian.

Thayer's Greek Lexicon: STRONGS NT 221: ἈλεξανδρεύςἈλεξανδρεύς, (έως, ὁ, an Alexandrian, a native or a resident of Alexandria (a celebrated city of Egypt): Acts 6:9; Acts 18:24. ((Plutarch, Pomp. 49, 6; others.))

Strong's G  222 

G222 Alexandrinos: Alexandrian

Lexical Summary of the Word:
Original Word: Ἀλεξανδρῖνος
Transliteration: Alexandrinos
Phonetic Spelling: al-ex-an-dree'-nos
Part of Speech: Adjective
Short Definition: Alexandrian
Meaning: Alexandrian


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✝ G222 Alexandrinos 🕊

Strong's Concordance: of Alexandria. From the same as Alexandreus; Alexandrine, or belonging to Alexandria -- of Alexandria. see GREEK Alexandreus

Thayer's Greek Lexicon: STRONGS NT 222: ἈλεξανδρινόςἈλεξανδρινός (cf. Tdf.'s note on Acts 27:6; G L Tr Cobet, others (δρῖνος; Chandler § 397 note), (ή, , Alexandrian: Acts 27:6; Acts 28:11. ((Polybius 34, 8, 7.))

Strong's G  223 

G223 Alexandros: Alexander, a son of Simon of Cyrene, also a coppersmith, also two Jews

Lexical Summary of the Word:
Original Word: Ἀλέξανδρος
Transliteration: Alexandros
Phonetic Spelling: al-ex'-an-dros
Part of Speech: Noun, Masculine
Short Definition: Alexander, a son of Simon of Cyrene, also a coppersmith, also two Jews
Meaning: Alexander -- a son of Simon of Cyrene, also a coppersmith, also two Jews


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✝ G223 Alexandros 🕊

Strong's Concordance: Alexander. From the same as (the first part of) alektor and aner; man-defender; Alexander, the name of three Israelites and one other man -- Alexander. see GREEK alektor see GREEK aner

Thayer's Greek Lexicon: STRONGS NT 223: ἈλέξανδροςἈλέξανδρος (i. e., defender of men), , ὁ, Alexander; 1. a son of that Simon of Cyrene who carried the cross of Jesus: Mark 15:21. 2. a certain man of the kindred of the high priest: Acts 4:6. 3. a certain Jew: Acts 19:33. 4. a certain coppersmith, an opponent of the apostle Paul: 1 Timothy 1:20; 2 Timothy 4:14; (others doubt whether both these passages relate to the same man; cf. e. g. Ellicott on the former).

Strong's G  224 

G224 aleuron: meal

Lexical Summary of the Word:
Original Word: ἄλευρον
Transliteration: aleuron
Phonetic Spelling: al'-yoo-ron
Part of Speech: Noun, Neuter
Short Definition: meal
Meaning: meal


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✝ G224 aleuron 🕊

Strong's Concordance: wheat flourFrom aleo (to grind); flour -- meal.

Thayer's Greek Lexicon: STRONGS NT 224: ἄλευρονἄλευρον, , τό (ἀλεύω to grind), wheaten flour, meal: Matthew 13:33; Luke 13:21. Hesychius ἄλευρα κυρίως τά τοῦ σίτου ἄλφιτα δέ τῶν κριθῶν. (Herodotus, Xenophon, Plato, Josephus, others.)

Strong's G  225 

G225 alētheia: truth

Lexical Summary of the Word:
Original Word: ἀλήθεια
Transliteration: alētheia
Phonetic Spelling: al-ay'-thi-a
Part of Speech: Noun, Feminine
Short Definition: truth
Meaning: truth


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✝ G225 alētheia 🕊

Strong's Concordance: truthFrom alethes; truth -- true, X truly, truth, verity. see GREEK alethes

Thayer's Greek Lexicon: STRONGS NT 225: ἀλήθειαἀλήθεια, (ας, ἡ (ἀληθής) (from Homer down), verity, truth. I. objectively; 1. universally, what is true in any matter under consideration (opposed to what is feigned, fictitious, false): James 3:14; ἀλήθειαν λέγειν, έ᾿ρειν, John 8:45; John 16:7; Romans 9:1; 1 Corinthians 12:6; 1 Timothy 2:7; εἶπεν αὐτῷ πᾶσαν τήν ἀλήθειαν, everything as it really was, Mark 5:33 (so in classics); μαρτυρεῖν τῇ ἀλήθεια to testify according to the true state of the case, John 5:33; in a broader sense, λαλεῖν ἀλήθειαν, to speak always according to truth, Ephesians 4:25; (ἀληθείας ῤήματα ἀποφθέγγομαι, as opposed to the vagaries of madness, Acts 26:25); ἀλήθεια ἐγένετο, was shown to be true by the event, 2 Corinthians 7:14. ἐν ἀλήθεια, in truth, truly, as the case is, according to fact: Matthew 22:16; John 4:23f (as accords with the divine nature); 2 Corinthians 7:14; Colossians 1:6; ἐπ' ἀληθείας a. truly, in truth, according to truth: Mark 12:32; Luke 4:25 (Job 9:2 the Sept.; Philo, vit. Moys. i., § 1). b. of a truth, in reality, in fact, certainly: Mark 12:14; Luke 20:21; (); Acts 4:27; Acts 10:34 (Clement of Rome, 1 Cor. 23, 5 [ET] and 47, 3 [ET]); (cf. Winers Grammar, § 51, 2 f.; Buttmann, 336 (289)); κατ' ἀλήθειαν in accordance with fact, i. e. (according to the context) justly, without partiality: Romans 2:2; εἴτε προφάσει, εἴτε ἀλήθεια, Philippians 1:18; ἐν ἔργῳ καί ἀλήθεια, 1 John 3:18 (Rec. omits ἐν; so Ephesians 4:21 WH marginal reading). 2. In reference to religion, the word denotes what is true in things appertaining to God and the duties of man, (`moral and religions truth'); and that a. with the greatest latitude, in the sceptical question τί ἐστιν ἀλήθεια, John 18:38; b. the true notions of God which are open to human reason without his supernatural intervention: Romans 1:18; also ἡ ἀλήθεια Θεοῦ the truth of which God is the author, Romans 1:25, cf. 19 (ἡ ἀλήθεια τοῦ Χριστοῦ, Ev. Nicod., c. 5, 2; accordingly, it is not, as many interpret the phrase, the true nature of God (yet see Meyer at the passage)); truth, the embodiment of which the Jews sought in the Mosaic law, Romans 2:20. c. "the truth, as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man," opposed alike to the superstitions of the Gentiles and the inventions of the Jews, and to the corrupt opinions and precepts of false teachers even among Christians: ἡ ἀλήθεια τοῦ εὐαγγελίου the truth which is the gospel or which the gospel presents, Galatians 2:5, 14 (cf. Winer's Grammar, § 34, 3 a.); and absolutely ἡ ἀλήθεια and ἀλήθεια: John 1:14, 17; John 8:32, 40; (); ; 1 John 1:8; 1 John 2:4, 21; 2 John 1:1-3; Galatians 3:1 (Rec.); Galatians 5:7; 2 Corinthians 4:2; 2 Corinthians 13:8; Ephesians 4:24; 2 Thessalonians 2:10, 12; 1 Timothy 2:7 (ἐν πίστει καί ἀλήθεια in faith and truth, of which I became a partaker through faith); ; 2 Timothy 2:18; 2 Timothy 3:8; 2 Timothy 4:4; Titus 1:14; 2 Peter 1:12; (3 John 1:8, 12); ὁ λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; ὁδός τῆς ἀληθείας, 2 Peter 2:2; πίστις ἀληθείας, 2 Thessalonians 2:13 (Winer's Grammar, 186 (175)); ὑπακοὴ τῆς ἀληθείας, 1 Peter 1:22; ἐπίγνωσις τῆς ἀληθείας, Hebrews 10:26; 1 Timothy 2:4; 2 Timothy 2:25; 2 Timothy 3:7; (Titus 1:1); πνεῦμα τῆς ἀληθείας the Spirit (of God) which is truth (1 John 5:6) and imbues men with the knowledge of the truth, John 14:17; (); ; 1 John 4:6; ἐγώ εἰμί ἡ ἀλήθεια, I am he in whom the truth is summed up and impersonated, John 14:6; ἡ ἀλήθεια σου (Rec.) (i. e. Θεοῦ) the truth which is in thee and proceeds from thee, John 17:17; (ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, i. e., controls, actuates, me, 2 Corinthians 11:10); εἶναι ἐκ τῆς ἀληθείας to be eager to know the truth, John 18:37 (see ἐκ, II. 7, and εἰμί, V. 3 d.); to proceed from the truth, 1 John 2:21; to be prompted and controlled by the truth, 1 John 3:19; μαρτυρεῖν τῇ ἀληθ., to give testimony in favor of the truth in order to establish its authority among men, John 18:37; ἀλήθειαν ποιεῖν to exemplify truth in the life, to express the form of truth in one's habits of thought and modes of living, John 3:21; 1 John 1:6 (Tobit 13:6 Tobit 4:6; cf. Nehemiah 9:33; ὁδόν ἀληθείας αἰρετίζεσθαι, Psalm 118:30 ()); so also περιπατεῖν ἐν τῇ ἀλήθεια. 2 John 1:4; 3 John 1:3f; ἀπειθεῖν τῇ ἀλήθεια is just the opposite, Romans 2:8; so also πλανηθῆναι ἀπό τῆς ἀληθείας, James 5:19. II. (subjectively) "truth as a personal excellence; that candor of mind which is free from affectation, pretence, simulation, falsehood, deceit": John 8:44; sincerity of mind and integrity of character, or a mode of life in harmony with divine truth: 1 Corinthians 5:8; 1 Corinthians 13:6 (opposed to ἀδικία); Ephesians 4:21 (see I. 1 b. above); ; (); σου ἀλήθεια the truth as it is discerned in thee, thy habit of thinking and acting in congruity with truth, 3 John 1:3; ἡ ἀλήθεια τοῦ Θεοῦ which belongs to God, i. e., his holiness (but cf. περισσεύω, 1 b. at the end), Romans 3:7; specifically, veracity (of God in keeping his promises), Romans 15:8; ἐν ἀλήθεια sincerely and truthfully, 2 John 1:1; 3 John 1:1. The word is not found in Revelation ((nor in 1 Thessalonians, Philemon, Jude)). Cf. Holemann, Bibelstudien (Lpz. 1859) 1te Abth., p. 8ff; (Wendt in Studien und Kritiken, 1883, p. 511ff.)

Strong's G  226 

G226 alētheuō: to speak the truth

Lexical Summary of the Word:
Original Word: ἀληθεύω
Transliteration: alētheuō
Phonetic Spelling: al-ayth-yoo'-o
Part of Speech: Verb
Short Definition: to speak the truth
Meaning: to speak the truth


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✝ G226 alētheuō 🕊

Strong's Concordance: speak the truth. From alethes; to be true (in doctrine and profession) -- speak (tell) the truth. see GREEK alethes

Thayer's Greek Lexicon: STRONGS NT 226: ἀληθεύωἀληθεύω; in secular writings ((Aeschylus), Xenophon, Plato, Aristotle, others) to speak the truth; a. to teach the truth: τίνι Galatians 4:16. b. to profess the truth (true doctrine): Ephesians 4:15. (R. V. marginal reading in both passages, to deal truly.)

Strong's G  227 

G227 alēthēs: TRUE

Lexical Summary of the Word:
Original Word: ἀληθής
Transliteration: alēthēs
Phonetic Spelling: al-ay-thace'
Part of Speech: Adjective
Short Definition: TRUE
Meaning: TRUE


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✝ G227 alēthēs 🕊

Strong's Concordance: true.From a (as a negative particle) and lanthano; true (as not concealing) -- true, truly, truth. see GREEK a see GREEK lanthano

Thayer's Greek Lexicon: STRONGS NT 227: ἀληθήςἀληθής, (ές (alpha privative and λήθω, λαθεῖν (λανθάνω), τό λῆθος — cf. ἀμαθής; literally, not hidden, unconcealed) (from Homer down); 1. true: John 4:18; John 10:41; John 19:35; 1 John 2:8, 27; Acts 12:9 (an actual occurrence, opposed to ὅραμα), Philippians 4:8; μαρτυρία, John 5:31; John 8:13f, 17; John 21:24; 3 John 1:12; Titus 1:13; κρίσις, just, John 8:16 (L T Tr WH ἀληθινή); παροιμία, 2 Peter 2:22; χάρις, grace which can be trusted, 1 Peter 5:12. 2. loving the truth, speaking the truth, truthful: Matthew 22:16; Mark 12:14; John 7:18; 2 Corinthians 6:8 (opposed to πλάνος); of God, John 3:33; John 8:26; Romans 3:4 (opposed to ψεύστης). 3. equivalent to ἀληθινός, 1. John 6:55 (L T Tr WH; for Rec. ἀληθῶς), as in Wis. 41:27, where ἀληθής Θεός is contrasted with οὕς ἐδόκουν Θεούς. Cf. Riickert, Abendmahl, p. 266f. (On the distinction between this word and the next, see Trench, § viii.; Schmidt, chapter 178, 6.)

Strong's G  228 

G228 alēthinos: TRUE

Lexical Summary of the Word:
Original Word: ἀληθινός
Transliteration: alēthinos
Phonetic Spelling: al-ay-thee-nos'
Part of Speech: Adjective
Short Definition: TRUE
Meaning: TRUE


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✝ G228 alēthinos 🕊

Strong's Concordance: true.From alethes; truthful -- true. see GREEK alethes

Thayer's Greek Lexicon: STRONGS NT 228: ἀληθινόςἀληθινός, (ή, (frequent in secular writings from Plato down; (twenty-three times in John's writings; only five (according to Lachmann six) times in the rest of the N. T.)); 1. that which has not only the name and semblance, but the real nature corresponding to the name (Tittmann, p. 155; ("particularly applied to express that which is all that it pretends to be, for instance, pure gold as opposed to adulterated metal" Donaldson, New Crat. § 258; see, at length, Trench, § viii.)), in every respect corresponding to the idea signified by the name, real and true, genuine; a. opposed to what is fictitious, counterfeit, imaginary, simulated, pretended: Θεός (אֱמֶת אֱלֹהַי, 2 Chronicles 15:3), 1 Thessalonians 1:9; Hebrews 9:14 Lachmann; John 17:3; 1 John 5:20. (ἀληθινοί φίλοι, Demosthenes, Philippians 3, p. 113, 27.) b. it contrasts realities with their semblances: σκηνή, Hebrews 8:2; the sanctuary, Hebrews 9:24. (ὁ ἵππος contrasted with ὁ ἐν τῇ εἰκόνι, Aelian v. h. 2, 3.) c. opposed to what is imperfect, defective, frail, uncertain: John 4:23, 37; John 7:28; used without adjunct of Jesus as the true Messiah, Revelation 3:7; φῶς, John 1:9; 1 John 2:8; κρίσις, John 8:16 (L T Tr WH; Isaiah 59:4); κρίσεις, Revelation 16:7; Revelation 19:2; ἄρτος, as nourishing the soul unto life everlasting, John 6:32; ἄμπελος, John 15:1; μαρτυρία John 19:35; μάρτυς, Revelation 3:14; δεσπότης, Revelation 6:10; ὁδοί, Revelation 15:3; coupled with πιστός, Revelation 3:14; Revelation 19:11; substantively, τό ἀληθινόν the genuine, real good, opposed to external riches, Luke 16:11 ((οἷς μέν γάρ ἀληθινός πλοῦτος οὐρανῷ, Philo de praem, et poen. § 17, p. 425, Mang. edition; cf. Wetstein (1752) on Luke, the passage cited); ά᾿θληται, Polybius 1, 6, 6). 2. equivalent to ἀληθής, true, veracious, sincere, (often so in the Sept.): καρδία, Hebrews 10:22 (μετ' ἀληθείας ἐν καρδία ἀληθινή, Isaiah 38:3); λόγοι, Rev. (); (Plutarch, apoph, p. 184 e.). (Cf. Cremer, 4te Aufi. under the word ἀλήθεια.)

Strong's G  229 

G229 alēthō: to grind

Lexical Summary of the Word:
Original Word: ἀλήθω
Transliteration: alēthō
Phonetic Spelling: al-ay'-tho
Part of Speech: Verb
Short Definition: to grind
Meaning: to grind


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✝ G229 alēthō 🕊

Strong's Concordance: grind. From the same as aleuron; to grind -- grind. see GREEK aleuron

Thayer's Greek Lexicon: STRONGS NT 229: ἀλήθωἀλήθω; (a common Greek form for the Attic ἀλέω, cf. Lob. ad Phryn., p. 151); to grind: Matthew 24:41; Luke 17:35. It was the custom to send women and female slaves to the mill-houses (?) to turn the hand-mills (Exodus 11:5), who were called by the Greeks γυναῖκες, ἀλετρίδες (Homer, Odyssey 20, 105); (cf. B. D. under the word ).

Strong's G  230 

G230 alēthōs: truly

Lexical Summary of the Word:
Original Word: ἀληθῶς
Transliteration: alēthōs
Phonetic Spelling: al-ay-thoce'
Part of Speech: Adverb
Short Definition: truly
Meaning: truly


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✝ G230 alēthōs 🕊

Strong's Concordance: indeed, surely, truly, verily. Adverb from alethes; truly -- indeed, surely, of a surety, truly, of a (in) truth, verily, very. see GREEK alethes

Thayer's Greek Lexicon: STRONGS NT 230: ἀληθῶςἀληθῶς, adverb (from Aeschylus down), truly, of a truth, in reality; most certainly: John 1:47 (48); Rec.; ; Matthew 14:33; Matthew 26:73; (Mark 14:70); Matthew 27:54; (Mark 15:39); Luke 9:27; Luke 12:44; Luke 21:3; Acts 12:11; 1 Thessalonians 2:13; 1 John 2:5.

Strong's G  231 

G231 halieus: a fisherman

Lexical Summary of the Word:
Original Word: ἁλιεύς
Transliteration: halieus
Phonetic Spelling: hal-ee-yoos'
Part of Speech: Noun, Masculine
Short Definition: a fisherman
Meaning: a fisherman


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✝ G231 halieus 🕊

Strong's Concordance: fisherman. From hals; a sailor (as engaged on the salt water), i.e. (by implication) a fisher -- fisher(-man). see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 231: ἁλεευς [ἁλεευς, ὁ, T WH uniformly for ἁλιεύς, see Tdf.'s note on Mark 1:16 and N. T. edition 7, Proleg., p. 1; especially edition 8, Proleg., p. 82f; WHs Appendix, p. 151.] STRONGS NT 231: ἁλιεύςἁλιεύς, (έως (ὁ (ἅλς, ἁλός, the sea) (from Homer down); a fisherman, fisher: Matthew 4:18; Mark 1:16; Luke 5:2 — in all which passages T and WH have ἁλεεῖς from the form ἁλεεύς, which see.

Strong's G  232 

G232 halieuō: to fish

Lexical Summary of the Word:
Original Word: ἁλιεύω
Transliteration: halieuō
Phonetic Spelling: hal-ee-yoo'-o
Part of Speech: Verb
Short Definition: to fish
Meaning: to fish


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✝ G232 halieuō 🕊

Strong's Concordance: go fishing. From halieus; to be a fisher, i.e. (by implication) to fish -- go a-fishing. see GREEK halieus

Thayer's Greek Lexicon: STRONGS NT 232: ἁλιεύωἁλιεύω; (ἁλιεύς); to fish: John 21:3. (Philo, Plutarch.)

Strong's G  233 

G233 halizō: to salt

Lexical Summary of the Word:
Original Word: ἁλίζω
Transliteration: halizō
Phonetic Spelling: hal-id'-zo
Part of Speech: Verb
Short Definition: to salt
Meaning: to salt


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✝ G233 halizō 🕊

Strong's Concordance: salt. From hals; to salt -- salt. see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 233: ἁλίζωἁλίζω: (ἅλς, ἁλός, salt); to salt, season with salt, sprinkle with salt; only the future passive is found in the N. T.: ἐν τίνι ἁλισθήσεται; by what means can its saltness be restored? Matthew 5:13; θυσία ἁλί ἁλισθήσεται, the sacrifice is sprinkled with salt and thus rendered acceptable to God, Mark 9:49 (R G L Tr text brackets) (Leviticus 2:13; Ezekiel 43:24; Josephus, Antiquities 3, 9, 1; cf. Knobel on Lev., p. 369f; Winers RWB under the word Salz; (BB. DD. under the word )); πᾶς πυρί ἁλισθήσεται, every true Christian is rendered ripe for a holy and happy association with God in his kingdom by fire, i. e. by the pain of afflictions and trials, which if endured with constancy tend to purge and strengthen the soul, Mark 9:49. But this extremely difficult passage is explained differently by others; (cf. Meyer, who also briefly reviews the history of its exposition). (Used by the Sept., Aristotle (cf: Sophocles Lexicon); Ignatius ad Magnes. 10 [ET] (shorter form) ἁλίσθητε ἐν Χριστῷ, ἵνα μή διαφθαρῇ τίς ἐν ὑμῖν.) Compare: συναλίζω — but see the word.)

Strong's G  234 

G234 alisgēma: pollution

Lexical Summary of the Word:
Original Word: ἀλίσγημα
Transliteration: alisgēma
Phonetic Spelling: al-is'-ghem-ah
Part of Speech: Noun, Neuter
Short Definition: pollution
Meaning: pollution


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✝ G234 alisgēma 🕊

Strong's Concordance: pollution. From alisgeo (to soil); (ceremonially) defilement -- pollution.

Thayer's Greek Lexicon: STRONGS NT 234: ἀλίσγημαἀλίσγημα, (τος, τό (ἀλισγέω, to pollute, which occurs Sir. 40:29; Daniel 1:8; Malachi 1:7, 12; akin to ἀλίνω, ἀλινέω to besmear (Latinlinere, cf. Lob. Pathol. Element., p. 21; Rhemat., p. 123; Stephanus Thesaurus, Hesychius, Sturz, De Dial. Alex., p. 145)), pollution, contamination: Acts 15:20 (τοῦ ἀπέχεσθαι κτλ. to beware of pollution from the use of meats left from the heathen sacrifices, cf. Acts 15:29). Neither ἀλισγέω nor ἀλίσγημα occurs in Greek writings.

Strong's G  235 

G235 alla: otherwise, on the other hand, but

Lexical Summary of the Word:
Original Word: ἀλλά
Transliteration: alla
Phonetic Spelling: al-lah'
Part of Speech: Conjunction
Short Definition: otherwise, on the other hand, but
Meaning: otherwise, on the other hand, but


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✝ G235 alla 🕊

Strong's Concordance: but, yet, exceptNeuter plural of allos; properly, other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see GREEK allos

Thayer's Greek Lexicon: STRONGS NT 235: ἀλλάἀλλά, an adversative particle, derived from ἀλλά, neuter of the adjective ἄλλος, which was originally pronounced ἄλλος (cf. Klotz ad Devar. ii., p. 1f), hence properly, other things namely, than those just mentioned. It differs from δέ, as the Latinat andsed fromautem, (cf. Winer's Grammar, 441f (411)). I. But. So related to the preceding words that it serves to introduce 1. an opposition to concessions; nevertheless, notwithstanding: Matthew 24:6; Mark 13:20; Mark 14:28; John 16:7, 20; Acts 4:17; Acts 7:48; Romans 5:14; Romans 10:16; 1 Corinthians 4:4; 2 Corinthians 7:6; Philippians 2:27 (ἀλλ' ὁ Θεός etc.), etc. 2. an objection: John 7:27; Romans 10:18; 1 Corinthians 15:35; James 2:18. 3. an exception: Luke 22:53; Romans 4:2; 1 Corinthians 8:7; 1 Corinthians 10:23. 4. a restriction: John 11:42; Galatians 4:8; Mark 14:36. 5. an ascensive transition or gradation, nay rather, yea moreover: John 16:2; 2 Corinthians 1:9; especially with καί added, Luke 12:7; Luke 16:21; Luke 24:22. ἀλλ' οὐδέ, but ... not even (German ja nicht einmal): Luke 23:15; Acts 19:2; 1 Corinthians 3:2 (Rec. οὔτε); cf. Fritzsche on Mark, p. 157. 6. or forms a transition to the cardinal matter, especially before imperatives: Matthew 9:18.; Mark 9:22; Mark 16:7; Luke 7:7; John 8:26; John 16:4; Acts 9:6 (not Rec.); . 7. it is put elliptically: ἀλλ' ἵνα, i. e. ἀλλά τοῦτο γέγονεν, Mark 14:49; John 13:18; John 15:25; 1 John 2:19. 8. after a conditional or concessive protasis it signifies, at the beginning of the apodosis, yet (cf. Winer's Grammar, 442 (411)): after καί εἰ, 2 Corinthians 13:4 (R G); Mark 14:29 R G L (2 Macc. 8:15); after εἰ καί, Mark 14:29 (T Tr WH); 2 Corinthians 4:16; 2 Corinthians 5:16; 2 Corinthians 11:6; Colossians 2:5 (2 Macc. 6:26); after εἰ, 1 Corinthians 9:2; Romans 6:5 (1 Macc. 2:20); after ἐάν, 1 Corinthians 4:15; after εἴπερ, 1 Corinthians 8:6 (L Tr marginal reading WH brackets ἀλλ'; cf. Klotz ad Devar. ii., p. 93f; Kühner, ii., p. 827, § 535 Anm. 6. 9. after a preceding μέν: Mark 9:13 (T omits; Tr brackets μέν; Acts 4:16; Romans 14:20; 1 Corinthians 14:17. 10. it is joined to other particles; ἀλλά γέ (Griesbach ἀλλάγε) (twice in the N. T.): yet at least, 1 Corinthians 9:2; yet surely (aber freilich), Luke 24:21 (L T Tr WH add καί yea and etc.), cf. Bornemann at the passage. In the more elegant Greek writers these particles are not combined without the interposition of the most emphatic word between them; cf. Bornemann, the passage cited; Klotz ad Devar. ii., pp. 15f, 24f; Ast, Lex. Plato, i., p. 101; (Winer's Grammar, 444 (413)). ἀλλ' ἤ (arising from the blending of the two statements οὐδέν ἄλλο ἤ and οὐδέν ἄλλο, ἀλλά) save only, except: 1 Corinthians 3:5 (where ἀλλ' ἤ omitted by G L T Tr WH is spurious); Luke 12:51 (Sir. 37:12 Sir. 44:10); and after ἀλλά itself, 2 Corinthians 1:13 (here Lachmann brackets ἀλλ' before ἤ); cf. Klotz as above ii., 31ff; Kühner, ii., p. 824f § 535, 6; Winers Grammar, 442 (412); (Buttmann, 374 (320)). ἀλλ' οὐ but not, yet not: Hebrews 3:16 (if punctuated παρεπίκραναν; ἀλλ' οὐ) for 'But why do I ask? Did not all,' etc.; cf. Bleek at the passage (Winer's Grammar, 442 (411)). ἀλλ' οὐχί will he not rather? Luke 17:8. II. preceded by a negation: but (Latinsed, German sondern); 1. οὐκ (μή) ... ἀλλά: Matthew 19:11; Mark 5:39; John 7:16; 1 Corinthians 1:17; 1 Corinthians 7:10, 19 (οὐδέν); 2 Corinthians 7:9; 1 Timothy 5:23 (μηκέτι), etc. By a rhetorical construction οὐκ ... ἀλλά sometimes is logically equivalent to not so much ... as: Mark 9:37 (οὐκ ἐμέ δέχεται, ἀλλά τόν ἀποστείλαντά με); Matthew 10:20; John 12:44; Acts 5:4; 1 Corinthians 15:10; 1 Thessalonians 4:8; by this form of speech the emphasis is laid on the second member; cf. Fritzsche on Mark, p. 773ff; Winers Grammar, § 55, 8 b.; (Buttmann, 356 (306)). οὐ μόνος ... ἀλλά καί not only ... but also: John 5:18; John 11:52 (ἀλλ' ἵνα καί, Romans 1:32, and very often. When καί is omitted (as in the Latinnon solum ... sed), the gradation is strengthened: Acts 19:26 (Lachmann adds καί); 1 John 5:6; ἀλλά πολλῷ μᾶλλον, Philippians 2:12; cf. Fritzsche, the passage cited, p. 786ff; Winers Grammar, 498 (464); (Buttmann, 369f (317)). 2. The negation to which ἀλλά pertains is suppressed, but can easily be supplied upon reflection (Winer's Grammar, 442 (412)): Matthew 11:7-9; Luke 7:24-26 (in each passage, before ἀλλά supply 'you will say you did not go out into the wilderness for this purpose'); Acts 19:2 (we have not received the Holy Spirit, but ...); Galatians 2:3 (they said not one word in opposition to me, but ...); 2 Corinthians 7:11 (where before ἀλλά, repeated six times by anaphora, supply οὐ μόνον with the accusative of the preceding word). It is used in answers to questions having the force of a negation (Winer's Grammar, 442 (412)): John 7:49; Acts 15:11; 1 Corinthians 10:20. ἀλλά ἵνα (or ἀλλ' ἵνα, cf. Winers Grammar, 40; Buttmann, 10) elliptical after a negation (Winer's Grammar, 316f (297); 620 (576); Fritzsche on Matthew, p. 840f): John 1:8 (supply ἀλλά ἦλθεν, ἵνα); (ἀλλά τυφλός ἐγένετο (or ἐγεννήθη), ἵνα); Mark 4:22 (ἀλλά τοιοῦτο ἐγένετο, ἵνα). ( The best manuscripts seem to elide the final a before nouns, but not before verbs Scrivener, Plain Introduction, etc., p. 14; but see Dr. Gregory's full exhibition of the facts in Tdf Proleg., p. 93f, from which it appears that "elision is commonly or almost always omitted before (alpha) ἆ, almost always before (upsilon) u, often before (epsilon) e and (eta) ee, rarely before (omikron) o and (omega) oo, never before (iota) i; and it should be noticed that this coincides with the fact that the familiar words ἐν, ἵνα, ὅτι, οὐ, ὡς, prefer the form ἀλλ'; see also WHs Appendix, p. 146. Cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10.)

Strong's G  236 

G236 allassō: to change

Lexical Summary of the Word:
Original Word: ἀλλάσσω
Transliteration: allassō
Phonetic Spelling: al-las'-so
Part of Speech: Verb
Short Definition: to change
Meaning: to change


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✝ G236 allassō 🕊

Strong's Concordance: change. From allos; to make different -- change. see GREEK allos

Thayer's Greek Lexicon: STRONGS NT 236: ἀλλάσσωἀλλάσσω: future ἀλλάζω; 1 aorist ἤλλαξα; 2 future passive ἀλλαγήσομαι; (ἄλλος); (from Aeschylus down); to change: to cause one thing to cease and another to take its place, τά ἔθη, Acts 6:14; τήν φωνήν to vary the voice, i. e., to speak in a different manner according to the different conditions of minds, to adapt the matter and form of discourse to mental moods, to treat them now severely, now gently, Galatians 4:20 (but see Meyer at the passage), to exchange one thing for another: τί ἐν τίνι, Romans 1:23 (בְּ הֵמִיר Psalm 105:20 (); the Greeks say ἀλλάσσειν τί τίνος (cf. Winers Grammar, 206 (194), 388 (363) Vaughan on Romans, the passage cited)), to transform: 1 Corinthians 15:51; Hebrews 1:12. (Compare: ἀπαλλάσσω, διαλλάσσω, καταλλάσσω, ἀποκαταλλάσσω, μεταλλάσσω, συναλλάσσω.)

Strong's G  237 

G237 allachothen: from another place

Lexical Summary of the Word:
Original Word: ἀλλαχόθεν
Transliteration: allachothen
Phonetic Spelling: al-lakh-oth'-en
Part of Speech: Adverb
Short Definition: from another place
Meaning: from another place


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✝ G237 allachothen 🕊

Strong's Concordance: some other way, from somewhere elseFrom allos; from elsewhere -- some other way. see GREEK allos

Thayer's Greek Lexicon: STRONGS NT 237: ἀλλαχόθενἀλλαχόθεν, adverb, from another place: John 10:1 (equivalent to ἄλλοθεν (which the grammarians prefer, Thomas Magister, Ritschl edition, p. 10, 13; Moeris edition Piers., p. 11); cf, ἑκασταχόθεν, πανταχόθεν). (Antiphanes, others.) STRONGS NT 237a: ἀλλαχοῦἀλλαχοῦ, adverb, equivalent to ἄλλοθι, elsewhere, in another place: Mark 1:38 (T Tr text WH Tr marginal reading brackets). Cf. Bornemann in the Studien und Kritiken for 1843, p. 127f. (Sophocles, Xenophon, others; see Thomas Magister and Moeris as in the preceding word.)

Strong's G  238 

G238 allēgoreō: to speak allegorically

Lexical Summary of the Word:
Original Word: ἀλληγορέω
Transliteration: allēgoreō
Phonetic Spelling: al-lay-gor-eh'-o
Part of Speech: Verb
Short Definition: to speak allegorically
Meaning: to speak allegorically


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✝ G238 allēgoreō 🕊

Strong's Concordance: to allegorizeFrom allos and agoreo (to harangue (compare agora)); to allegorize -- be an allegory (the Greek word itself). see GREEK allos see GREEK agora

Thayer's Greek Lexicon: STRONGS NT 238: ἀλληγορέωἀλληγορέω, (ῶ: (present passive participle ἀλληγοροὺμενος); i. e., ἄλλο μέν ἀγορεύω, ἄλλο δέ νοέω, "aliud verbis, aliud sensu ostendo (Quintilian instt. 8, 6, 44), to speak allegorically or in a figure: Galatians 4:24 (Philo, Josephus, Plutarch, and grammatical writers; (cf. Meyer on Galatians, the passage cited).)

Strong's G  239 

G239 Hallēlouia: hallelujah, alleluia (an adoring exclamation)

Lexical Summary of the Word:
Original Word: Ἁλληλούϊα
Transliteration: Hallēlouia
Phonetic Spelling: al-lay-loo'-ee-ah
Part of Speech: Hebrew Form (Indclinable)
Short Definition: hallelujah, alleluia (an adoring exclamation)
Meaning: hallelujah, alleluia, an adoring exclamation


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✝ G239 Hallēlouia 🕊

Strong's Concordance: halleluiah. Of Hebrew origin (imperative of halal and Yahh); praise ye Jah!, an adoring exclamation -- alleluiah. see HEBREW halal see HEBREW Yahh

Thayer's Greek Lexicon: STRONGS NT 239: ἀλληλούϊαἀλληλούϊα (WH. Ἁλλ. and (ά; see Introductory § 408), Hebrew הַלְלוּ־יָהּ, praise ye the Lord, Hallelujah: Revelation 19:1, 3, 6. (the Sept. Psalms, passim; Tobit 13:18; 3Macc. 7:13.)

Strong's G  240 

G240 allēlōn: of one another

Lexical Summary of the Word:
Original Word: ἀλλήλων
Transliteration: allēlōn
Phonetic Spelling: al-lay'-lone
Part of Speech: Reciprocal Pronoun
Short Definition: of one another
Meaning: of one another


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✝ G240 allēlōn 🕊

Strong's Concordance: each other, mutual, one another.Genitive plural from allos reduplicated; one another -- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with meta or pros). see GREEK allos see GREEK meta see GREEK pros

Thayer's Greek Lexicon: STRONGS NT 240: ἀλλήλωνἀλλήλων, genitive plural (no nominative being possible); dative (οις, (αις, (οις; accusative (ους, (ας, , one another; reciprocally, mutually: Matthew 24:10; John 13:35; Acts 28:25; Romans 1:12; James 5:16; Revelation 6:4, and often. (From Homer down.)

Strong's G  241 

G241 allogenēs: of another race

Lexical Summary of the Word:
Original Word: ἀλλογενής
Transliteration: allogenēs
Phonetic Spelling: al-log-en-ace'
Part of Speech: Adjective
Short Definition: of another race
Meaning: of another race


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✝ G241 allogenēs 🕊

Strong's Concordance: strange, foreignFrom allos and genos; foreign, i.e. Not a Jew -- stranger. see GREEK allos see GREEK genos

Thayer's Greek Lexicon: STRONGS NT 241: ἀλλογενήςἀλλογενής, (ες (ἄλλος and γένος), sprung from another race, a foreigner, alien: Luke 17:18. (In the Sept. (Genesis 17:27; Exodus 12:43, etc.), but nowhere in secular writings.)

Strong's G  242 

G242 hallomai: to leap

Lexical Summary of the Word:
Original Word: ἅλλομαι
Transliteration: hallomai
Phonetic Spelling: hal'-lom-ahee
Part of Speech: Verb
Short Definition: to leap
Meaning: to leap


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✝ G242 hallomai 🕊

Strong's Concordance: leap, spring up. Middle voice of apparently a primary verb; to jump; figuratively, to gush -- leap, spring up.

Thayer's Greek Lexicon: STRONGS NT 242: ἅλλομαιἅλλομαι; imperfect ἡλλόμην; aorist ἡλάμην and ἡλόμην (Alexander Buttmann (1873) Ausf. Spr. ii., p. 108; (Winers Grammar, 82 (79); Buttmann, 54 (47))); to leap (Latinsalio): Acts 3:8; Acts 14:10 (Rec. ἥλλετο; G L T Tr WH ἥλατο); to spring up, gush up, of water, John 4:14 (as in Latinsalire, Vergil ecl. 5, 47; Suetonius, Octav. 82). (Compare: ἐξάλλομαι, ἐφάλλομαι.)

Strong's G  243 

G243 allos: other, another

Lexical Summary of the Word:
Original Word: ἄλλος
Transliteration: allos
Phonetic Spelling: al'-los
Part of Speech: Adjective
Short Definition: other, another
Meaning: other, another


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✝ G243 allos 🕊

Strong's Concordance: more, one another, another, otherwise. A primary word; "else," i.e. Different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).

Thayer's Greek Lexicon: STRONGS NT 243: ἄλλοςἄλλος, , (cf. Latinalius, German alles, English else; from Homer down), another, other; a. absolutely: Matthew 27:42; Matthew 20:3; Mark 6:15; Acts 19:32; Acts 21:34 (ἄλλοι μέν ἄλλο), and often, b. as an adjective: Matthew 2:12; Matthew 4:21; John 14:16; 1 Corinthians 10:29 (ἄλλη συνείδησις, i. e. ἡ συνείδησις ἄλλου τίνος). c. with the article: ὁ ἄλλος the other (of two), Matthew 5:39; Matthew 12:13, etc. (cf. Buttmann, 32 (28), 122 (107)); οἱ ἄλλοι all others, the remainder, the rest: John 21:8; 1 Corinthians 14:29. [SYNONYMS: ἄλλος, ἕτερος: ἄλλος as compared with ἕτερος denotes numerical in distinction from qualitative difference; ἄλλος adds ('one besides'), ἕτερος distinguishes ('one of two'); every ἕτερος is an ἄλλος, but not every ἄλλος is a ἕτερος; ἄλλος generally 'denotes simply distinction of individuals, ἕτερος involves the secondary idea of difference of kind'; e. g. 2 Corinthians 11:4; Galatians 1:6, 7. See Lightfoot and Meyer on the latter passage; Trench, § xcv.; Schmidt, chapter 198.]

Strong's G  244 

G244 allotrioepiskopos: one who meddles in things alien to his calling

Lexical Summary of the Word:
Original Word: ἀλλοτριοεπίσκοπος
Transliteration: allotrioepiskopos
Phonetic Spelling: al-lot-ree-ep-is'-kop-os
Part of Speech: Noun, Masculine
Short Definition: one who meddles in things alien to his calling
Meaning: one who meddles in things alien to his calling


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✝ G244 allotrioepiskopos 🕊

Strong's Concordance: busybody in others' matters. From allotrios and episkopos; overseeing others' affairs, i.e. A meddler (specially, in Gentile customs) -- busybody in other men's matters. see GREEK allotrios see GREEK episkopos

Thayer's Greek Lexicon: STRONGS NT 244: ἀλλοτριοεπίσκοποςἀλλοτριοεπίσκοπος (L T Tr WH ἀλλοτριεπ.), , ὁ (ἀλλότριος and ἐπίσκοπος), "one who takes the supervision of affairs pertaining to others and in no wise to himself (a meddler in other men's matters)": 1 Peter 4:15 (the writer seems to refer to those who, with holy but intemperate zeal, meddle with the affairs of the Gentiles — whether public or private, civil or sacred — in order to make them conform to the Christian standard). (Hilgenfeld (cf. Einl. ins N. T., p. 630) would make it equivalent to the Latindelator.) The word is found again only in Dionysius, Areop. ep. 8, p. 783 (of one who intrudes into another's office), and (German of Const. ep. 2 ad Cypr. c. 9, in) Coteler. Eccl. Graec. Mon. 2:481 b.; (cf. Winer's Grammar, 25, 99 (94)).

Strong's G  245 

G245 allotrios: belonging to another

Lexical Summary of the Word:
Original Word: ἀλλότριος
Transliteration: allotrios
Phonetic Spelling: al-lot'-ree-os
Part of Speech: Adjective
Short Definition: belonging to another
Meaning: belonging to another


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✝ G245 allotrios 🕊

Strong's Concordance: alien, another man's, stranger. From allos; another's, i.e. Not one's own; by extension foreign, not akin, hostile -- alien, (an-)other (man's, men's), strange(-r). see GREEK allos

Thayer's Greek Lexicon: STRONGS NT 245: ἀλλότριοςἀλλότριος, , ; 1. belonging to another (opposed to ἴδιος), not one's own: Hebrews 9:25; Romans 14:4; Romans 15:20; 2 Corinthians 10:15; 1 Timothy 5:22; John 10:5. in neuter, Luke 16:12 (opposed to τό ὑμέτερον). 2. foreign, strange: γῆ, Acts 7:6; Hebrews 11:9; not of one's own family, alien, Matthew 17:25f; an enemy, Hebrews 11:34 (Homer, Iliad 5, 214; Xenophon, an. 3, 5, 5).

Strong's G  246 

G246 allophylos: of another race

Lexical Summary of the Word:
Original Word: ἀλλόφυλος
Transliteration: allophylos
Phonetic Spelling: al-lof'-oo-los
Part of Speech: Adjective
Short Definition: of another race
Meaning: of another race


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✝ G246 allophylos 🕊

Strong's Concordance: alien, foreignFrom allos and phule; foreign, i.e. (specially) Gentile -- one of another nation. see GREEK allos see GREEK phule

Thayer's Greek Lexicon: STRONGS NT 246: ἀλλόφυλοςἀλλόφυλος, (ἄλλος, and φῦλον race), foreign, (in secular authors from (Aeschylus) Thucydides down); when used in Hellenistic Greek in opposed to a Jew, it signifies a Gentile, (A. V. one of another nation): Acts 10:28. (Philo, Josephus.)

Strong's G  247 

G247 allōs: otherwise

Lexical Summary of the Word:
Original Word: ἄλλως
Transliteration: allōs
Phonetic Spelling: al'-loce
Part of Speech: Adverb
Short Definition: otherwise
Meaning: otherwise


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✝ G247 allōs 🕊

Strong's Concordance: otherwise. Adverb from allos; differently -- otherwise. see GREEK allos

Thayer's Greek Lexicon: STRONGS NT 247: ἄλλωςἄλλως, adverb (ἄλλος) (from Homer down), otherwise: 1 Timothy 5:25 (τά ἄλλως ἔχοντα, which are of a different sort, i. e., which are not καλά ἔργα (others which are not πρόδηλα)).

Strong's G  248 

G248 aloaō: to thresh

Lexical Summary of the Word:
Original Word: ἀλοάω
Transliteration: aloaō
Phonetic Spelling: al-o-ah'-o
Part of Speech: Verb
Short Definition: to thresh
Meaning: to thresh


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✝ G248 aloaō 🕊

Strong's Concordance: thresh, tread out the corn. From the same as halon; to tread out grain -- thresh, tread out the corn. see GREEK halon

Thayer's Greek Lexicon: STRONGS NT 248: ἀλοάωἀλοάω, (ῶ; (connected with ἡ ἅλως or ἡ ἀλωή, the floor on which grain is trodden or threshed out); to thresh, (Ammon. τό ἐπί τῇ ἅλω πατεῖν καί τρίβειν τάς στάχυας): 1 Corinthians 9:(9),10; 1 Timothy 5:18 (Deuteronomy 25:4). In secular authors from Aristophanes, Plato down.

Strong's G  249 

G249 alogos: without reason

Lexical Summary of the Word:
Original Word: ἄλογος
Transliteration: alogos
Phonetic Spelling: al'-og-os
Part of Speech: Adjective
Short Definition: without reason
Meaning: without reason


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✝ G249 alogos 🕊

Strong's Concordance: brute, unreasonable. From a (as a negative particle) and logos; irrational -- brute, unreasonable. see GREEK a see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 249: ἄλογοςἄλογος, (λόγος, reason); 1. destitute of reason, brute: ζῷα, brute animals, Jude 1:10; 2 Peter 2:12 (Wis. 11:16; Xenophon, Hier. 7, 3, others). 2. contrary to reason, absurd: Acts 25:27 (Xenophon, Ages. 11, 1; Thucydides 6, 85; often in Plato, Isocrates, others).

Strong's G  250 

G250 aloē: aloe

Lexical Summary of the Word:
Original Word: ἀλόη
Transliteration: aloē
Phonetic Spelling: al-o-ay'
Part of Speech: Noun, Feminine
Short Definition: aloe
Meaning: aloe


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✝ G250 aloē 🕊

Strong's Concordance: aloes. Of foreign origin (compare akanthinos); aloes (the gum) -- aloes. see GREEK akanthinos

Thayer's Greek Lexicon: STRONGS NT 250: ἀλόηἀλόη (on the accent see Chandler § 149), (ης, ἡ, (commonly ξυλαλόν, ἀγάλλοχον), Plutarch, "the aloe, aloes: John 19:39. The name of an aromatic tree which grows in eastern India and Cochin China, and whose soft and bitter wood the Orientals used in fumigation and in embalming the dead (as, according to Herodotus, the Egyptians did), Hebrew אֲהָלִים and אֲהָלות (see Muhlau and Volck under the words), Numbers 24:6; Psalm 45:9; Proverbs 7:17; Song of Solomon 4:14. Arabic:Alluwe; Linn.:Excoecaria Agallochum. Cf. Winers RWB under the word Aloe (Low § 235; BB. DD.).

Strong's G  251 

G251 hals: salt

Lexical Summary of the Word:
Original Word: ἅλς
Transliteration: hals
Phonetic Spelling: halce
Part of Speech: Noun, Masculine
Short Definition: salt
Meaning: salt


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✝ G251 hals 🕊

Strong's Concordance: salt. A primary word; "salt" -- salt.

Thayer's Greek Lexicon: STRONGS NT 251: ἅλςἅλς, ἁλός, ὁ, see ἅλας.

Strong's G  252 

G252 halykos: salt (adjective)

Lexical Summary of the Word:
Original Word: ἁλυκός
Transliteration: halykos
Phonetic Spelling: hal-oo-kos'
Part of Speech: Adjective
Short Definition: salt (adjective)
Meaning: salt


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✝ G252 halykos 🕊

Strong's Concordance: salty. From hals; briny -- salt. see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 252: ἁλυκόςἁλυκός, (ή, , salt (equivalent to ἁλμυρός): James 3:12. ((Hippoicr., Aristophanes) Plato, Tim., p. 65 e.; Aristotle, Theophrastus, others.)

Strong's G  253 

G253 alypos: having less grief

Lexical Summary of the Word:
Original Word: ἄλυπος
Transliteration: alypos
Phonetic Spelling: al-oo-pot'-er-os
Part of Speech: Adjective
Short Definition: having less grief
Meaning: having less grief


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✝ G253 alypos 🕊

Strong's Concordance: less sorrowful. Comparative of a compound of a (as a negative particle) and lupe; more without grief -- less sorrowful. see GREEK a see GREEK lupe

Thayer's Greek Lexicon: STRONGS NT 253: ἄλυποςἄλυπος, (λύπη), free from pain or grief: Philippians 2:28. (Very often in Greek writings from Sophocles and Plato down.)

Strong's G  254 

G254 halysis: a chain

Lexical Summary of the Word:
Original Word: ἅλυσις
Transliteration: halysis
Phonetic Spelling: hal'-oo-sis
Part of Speech: Noun, Feminine
Short Definition: a chain
Meaning: a chain


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✝ G254 halysis 🕊

Strong's Concordance: bonds, chain. Of uncertain derivation; a fetter or manacle -- bonds, chain.

Thayer's Greek Lexicon: STRONGS NT 254: ἅλυσιςἅλυσις, or as it is commonly written ἅλυσις (see WH's Appendix, p. 144), (εως, ἡ (from the alpha privative and λύω, because a chain is ἄλυτος, i. e., not to be loosed (others from the root val, and allied with εἱλέω, to restrain, ἁλίζω, to collect, crowd; Curtius, § 660; Vanicek, p. 898)), a chain, bond, by which the body, or any part of it (the hands, feet), is bound: Mark 5:3; Acts 21:33; Acts 28:20; Revelation 20:1; ἐν ἁλύσει in chains, a prisoner, Ephesians 6:20; οὐκ ἐπαισχυνθῇ τήν ἁλύσειν μου he was not ashamed of my bonds, i. e., did not desert me because I was a prisoner, 2 Timothy 1:16. specifically used of a manacle or handcuff, the chain by which the hands are bound together (yet cf. Meyer on Mark as below; per contra especially Lightfoot on Philippians, p. 8): Mark 5:4; (Luke 8:29); Acts 12:6f (From Herodotus down.)

Strong's G  255 

G255 alysitelēs: unprofitable

Lexical Summary of the Word:
Original Word: ἀλυσιτελής
Transliteration: alysitelēs
Phonetic Spelling: al-oo-sit-el-ace'
Part of Speech: Adjective
Short Definition: unprofitable
Meaning: unprofitable


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✝ G255 alysitelēs 🕊

Strong's Concordance: unprofitable. From a (as a negative particle) and the base of lusitelei; gainless, i.e. (by implication) pernicious -- unprofitable. see GREEK a see GREEK lusitelei

Thayer's Greek Lexicon: STRONGS NT 255: ἀλυσιτελήςἀλυσιτελής, (ές (λυσιτελής, see λυσιτελέω), unprofitable, (Xenophon, vectig. 4, 6); by litotes, hurtful, pernicious: Hebrews 13:17. (From (Hippocrates) Xenophon down.) STRONGS NT 255a: ἄλφαἄλφα, τό, indeclinable: Revelation 1:8; Revelation 21:6; Revelation 22:13. See A.

Strong's G  256 

G256 Alphaios: Alpha

Lexical Summary of the Word:
Original Word: Ἀλφαίος
Transliteration: Alphaios
Phonetic Spelling: al-fah'-yos
Part of Speech: Noun, Masculine
Short Definition: Alpha
Meaning: Alpha


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✝ G256 Alphaios 🕊

Strong's Concordance: Alpheus. Of Hebrew origin (compare Cheleph); Alphoeus, an Israelite -- Alpheus. see HEBREW Cheleph

Thayer's Greek Lexicon: STRONGS NT 256: ἈλφαῖοςἈλφαῖος (WH Ἁλφ., see their Introductory § 408), , ὁ (חַלְפַּי cf. חַגַּי Ἀγγαῖος, Haggai 1:1), Alphoeus or Alpheus; 1. the father of Levi the publican: Mark 2:14, see Λευί, 4. 2. the father of James the less, so called, one of the twelve apostles: Matthew 10:3; Mark 3:18; Luke 6:15; Acts 1:13. He seems to be the same person who in John 19:25 (cf. Matthew 27:56; Mark 15:40) is called Κλωπᾶς after a different pronunciation of the Hebrew חלפי accusative to which cheth (ח) was changed into kappa κ', as פֶּסַח φασεκ, 2 Chronicles 30:1. Cf. Ἰάκωβος, 2; (B. D. American edition under the word ; also Lightfoot's Commentary on Galatians, pp. 256, 267 (American edition, pp. 92, 103); Wetzel in Studien und Kritiken for 1883, 10. 620f).

Strong's G  257 

G257 halōn: a threshing floor

Lexical Summary of the Word:
Original Word: ἅλων
Transliteration: halōn
Phonetic Spelling: hal'-ohn
Part of Speech: Noun, Feminine
Short Definition: a threshing floor
Meaning: a threshing floor


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✝ G257 halōn 🕊

Strong's Concordance: floor. Probably from the base of heilisso; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed) -- floor. see GREEK heilisso

Thayer's Greek Lexicon: STRONGS NT 257: ἅλωνἅλων, (ωνος, ἡ (in the Sept. also ὁ, cf. Ruth 3:2; Job 39:12), equivalent to ἡ ἅλως, genitive ἅλω, a ground-plot or threshing-floor, i. e., a place in the field itself, made hard after the harvest by a roller, where the grain was threshed out: Matthew 3:12; Luke 3:17. In both these passages, by metonymy of the container for the thing contained, ἅλων is the heap of grain, the flooring, already indeed threshed out, but still mixed with chaff and straw, like Hebrew גֹּרֶן, Ruth 3:2; Job 39:12 (the Sept. in each place ἅλωνα); (others adhere to the primary meaning. Used by Aristotle, de vent. 3, Works, 2:973{a} 14).

Strong's G  258 

G258 alōpēx: a fox

Lexical Summary of the Word:
Original Word: ἀλώπηξ
Transliteration: alōpēx
Phonetic Spelling: al-o'-pakes
Part of Speech: Noun, Feminine
Short Definition: a fox
Meaning: a fox


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✝ G258 alōpēx 🕊

Strong's Concordance: fox. Of uncertain derivation; a fox, i.e. (figuratively) a cunning person -- fox.

Thayer's Greek Lexicon: STRONGS NT 258: ἀλώπηξἀλώπηξ, (εκος, ἡ, a fox: Matthew 8:20; Luke 9:58. Metaphorically, a sly and crafty man: Luke 13:32; (in the same sense often in the Greek writings, as Solon in Plutarch, Sol. 30, 2; Pindar Pythagoras 2, 141; Plutarch, Sulla 28, 5).

Strong's G  259 

G259 halōsis: a taking, capture

Lexical Summary of the Word:
Original Word: ἅλωσις
Transliteration: halōsis
Phonetic Spelling: hal'-o-sis
Part of Speech: Noun, Feminine
Short Definition: a taking, capture
Meaning: a taking, capture


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✝ G259 halōsis 🕊

Strong's Concordance: capture, be taken. From a collateral form of haireomai; capture, be taken. see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 259: ἅλωσιςἅλωσις, (εως, ἡ (ἁλόω, ἁλίσκομαι, to be caught), a catching, capture: 2 Peter 2:12 εἰς ἅλωσιν to be taken, (some would here take the word actively: to take). (From Pindar and Herodotus down.)

Strong's G  260 

G260 hama: at once

Lexical Summary of the Word:
Original Word: ἅμα
Transliteration: hama
Phonetic Spelling: ham'-ah
Part of Speech: Adverb
Short Definition: at once
Meaning: at once


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✝ G260 hama 🕊

Strong's Concordance: also, and, together, with.A primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association -- also, and, together, with(-al).

Thayer's Greek Lexicon: STRONGS NT 260: ἅμαἅμα (Sanskritsa, sama; English same; Latinsimul; German sammt, etc.; Curtius, § 440; Vanicek, p. 972. From Homer down); 1. adverb, at the same time, at once, together: Acts 24:26; Acts 27:40; Colossians 4:3; 1 Timothy 5:13; Philemon 1:22; all to a man, every one, Romans 3:12. 2. preposition (Winers Grammar, 470 (439)), together with, with the dative: Matthew 13:29. ἅμα πρωι< early in the morning: Matthew 20:1 (in Greek writings ἅμα τῷ ἡλίῳ, ἅμα τῇ ἡμέρα). In 1 Thessalonians 4:17 and 1 Thessalonians 5:10, where ἅμα is followed by σύν, ἅμα is an adverb (at the same time) and must be joined to the verb. [SYNONYMS: ἅμα, ὁμοῦ: the distinction given by Ammonius (de diff. voc. under the word) and others, that ἅμα is temporal, ὁμοῦ local, seems to hold in the main; yet see Romans 3:12, and cf. Hesychius under the word.]

Strong's G  261 

G261 amathēs: unlearned

Lexical Summary of the Word:
Original Word: ἀμαθής
Transliteration: amathēs
Phonetic Spelling: am-ath-ace'
Part of Speech: Adjective
Short Definition: unlearned
Meaning: unlearned


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✝ G261 amathēs 🕊

Strong's Concordance: unlearned. From a (as a negative particle) and manthano; ignorant -- unlearned. see GREEK a see GREEK manthano

Thayer's Greek Lexicon: STRONGS NT 261: ἀμαθήςἀμαθής, (ές, genitive (ους (μανθάνω, whence ἔμαθον, τό μάθος, cf. ἀληθής), unlearned, ignorant: 2 Peter 3:16. (In Greek writings from Herodotus down.)

Strong's G  262 

G262 amarantinos: unfading

Lexical Summary of the Word:
Original Word: ἀμαράντινος
Transliteration: amarantinos
Phonetic Spelling: am-ar-an'-tee-nos
Part of Speech: Adjective
Short Definition: unfading
Meaning: unfading


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✝ G262 amarantinos 🕊

Strong's Concordance: unfadingFrom amarantos; "amaranthine", i.e. (by implication) fadeless -- that fadeth not away. see GREEK amarantos

Thayer's Greek Lexicon: STRONGS NT 262: ἀμαράντινοςἀμαράντινος, (from ἀμάραντος, as ῥόδινος made of roses, from ῤόδον, a rose; cf. ἀκάνθινος), composed of amaranth (a flower, so called because it never withers or fades, and when plucked off revives if moistened with water; hence, it is a symbol of perpetuity and immortality (see Paradise Lost iii., 353ff); Pliny, h. n. 21 (15), 23 (others 47)): στέφανος, 1 Peter 5:4. (Found besides only in Philostr. her. 19, p. 741; (and (conjecturally) in Boeckh, Corp. Inscriptions 155, 39, circa ).)

Strong's G  263 

G263 amarantos: unfading

Lexical Summary of the Word:
Original Word: ἀμάραντος
Transliteration: amarantos
Phonetic Spelling: am-ar'-an-tos
Part of Speech: Adjective
Short Definition: unfading
Meaning: unfading


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✝ G263 amarantos 🕊

Strong's Concordance: unfading, permanentFrom a (as a negative particle) and a presumed derivative of maraino; unfading, i.e. (by implication) perpetual -- that fadeth not away. see GREEK a see GREEK maraino

Thayer's Greek Lexicon: STRONGS NT 263: ἀμάραντοςἀμάραντος, (from μαραίνω; cf. ἀμίαντος, ἄφαντος, etc.), not fading away, unfading, perennial; Vulg.immarcescibilis: (hence, the name of the flower (Dioscorides (?) 4, 57, others); see ἀμαράντινος): 1 Peter 1:4. Found elsewhere only in Wis. 6:13; (ζωή ἀμάραντος Sibylline 8, 411; Boeckh, Corp. Inscriptions ii., p. 1124, no. 2942 c, 4; Lucian, Dom. c. 9).

Strong's G  264 

G264 hamartanō: to miss the mark, do wrong, sin

Lexical Summary of the Word:
Original Word: ἁμαρτάνω
Transliteration: hamartanō
Phonetic Spelling: ham-ar-tan'-o
Part of Speech: Verb
Short Definition: to miss the mark, do wrong, sin
Meaning: to miss the mark, do wrong, sin


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✝ G264 hamartanō 🕊

Strong's Concordance: offend, sin, trespass. Perhaps from a (as a negative particle) and the base of meros; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. see GREEK a see GREEK meros

Thayer's Greek Lexicon: STRONGS NT 264: ἁμαρτάνωἁμαρτάνω; future ἁμαρτήσω (Matthew 18:21; Romans 6:15; in the latter passage L T Tr WH give ἁμαρτήσωμεν for R G ἁμαρτήσομεν), in classical Greek ἁμαρτήσομαι; 1 aorist (later) ἡμάρτησα, Matthew 18:15; Romans 5:14, 16 (cf. Winers Grammar, 82 (79); Buttmann, 54 (47)); 2 aorist ἥμαρτον; perfect ἡμάρτηκα; (according to a conjecture of Alexander Buttmann (1873), Lexil. i., p. 137, from the alpha privative and μείρω, μείρομαι, μέρος, properly, to be without a share in, namely, the mark); properly, to miss the mark, (Homer, Iliad 8, 311, etc.; with the genitive of the thing missed, Homer, Iliad 10, 372; 4, 491; τοῦ σκοποῦ, Plato, Hipp. min., p. 375 a.; τῆς ὁδοῦ, Aristophanes Plutarch, 961, others); then to err, be mistaken; lastly to miss or wander from the path of uprightness and honor, to do or go wrong. ("Even the Sept., although the Hebrew חָטָא also means primarily to miss, endeavor to reserve ἁμαρτάνω exclusively for the idea of sin: and where the Hebrew signifies to miss one's aim in the literal sense, they avail themselves of expressive compounds, in particular ἐξαμαρτάνειν, Judges 20:16." Zezschwitz, Profangraec, u. Biblical Sprachgeist, p. 63f) In the N. T. to wander from the law of God, violate God's law, sin; a. absolutely: Matthew 27:4; John 5:14; John 8:11; John 9:2; 1 John 1:10; 1 John 2:1; 1 John 3:6, 8; 1 John 5:18; Romans 2:12; Romans 3:23; Romans 5:12, 14, 16; Romans 6:15; 1 Corinthians 7:28, 36; 1 Corinthians 15:34; Ephesians 4:26; 1 Timothy 5:20; Titus 3:11; Hebrews 3:17; Hebrews 10:26 (ἑκουσίως); (2 Peter 2:4); of the violation of civil laws, which Christians regard as also the transgression of divine law, 1 Peter 2:20. b. ἁμαρτάνειν ἁμαρτίαν to commit (literally, sin) a sin, 1 John 5:16 (μεγάλην ἁμαρτίαν, Exodus 32:30f. Hebrew חֲטָאָה חָטָא; αἰσχρὰν ἁμαρτάνω Sophocles Phil. 1249; μεγάλα ἁμαρτήματα ἁμαρτάνειν, Plato, Phaedo, p. 113 e.); cf. ἀγαπάω, under the end ἁμαρτάνειν εἰς τινα (Buttmann, 173 (150); Winer's Grammar, 233 (219)): Matthew 18:15 (L T WH omit; Tr marginal reading brackets εἰς σε), Matthew 18:21; Luke 15:18, 21; Luke 17:3 Rec., 4; 1 Corinthians 8:12; τί εἰς Καίσαρα, Acts 25:8; εἰς τό ἴδιον σῶμα, 1 Corinthians 6:18 (εἰς αὑτούς τέ καί εἰς ἄλλους, Plato, rep. 3, p. 396 a.; εἰς τό θεῖον, Plato, Phaedr., p. 242 c.; εἰς Θεούς, Xenophon, Hell. 1, 7, 19, etc.; (cf. ἁμαρτάνω κυρίῳ Θεῷ, Baruch 1:13 Baruch 2:5)); Hebraistically, ἐνώπιον (לִפְּנֵי) τίνος (Buttmann, § 146, 1) in the presence of, before anyone, the one wronged by the sinful act being, as it were, present and looking on: Luke 15:18, 21 (1 Samuel 7:6; Tobit 3:3, etc.; (cf. ἔναντι κυρίου, Baruch 1:17)). (For references see ἁμαρτία. Compare: προαμαρτάνω).

Strong's G  265 

G265 hamartēma: a sin

Lexical Summary of the Word:
Original Word: ἁμάρτημα
Transliteration: hamartēma
Phonetic Spelling: ham-ar'-tay-mah
Part of Speech: Noun, Neuter
Short Definition: a sin
Meaning: a sin


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✝ G265 hamartēma 🕊

Strong's Concordance: sin. From hamartano; a sin (properly concrete) -- sin. see GREEK hamartano

Thayer's Greek Lexicon: STRONGS NT 265: ἁμάρτημαἁμάρτημα, (ος, τό (from ἁμαρτέω equivalent to ἁμαρτάνω cf. ἀδίκημα, ἀλίσγημα), a sin, evil deed, ("Differunt ἡ ἁμαρτίαet τό ἁμάρτημαut Latinorum peccatus et peccatum.Nam τό ἁμάρτημαet peccatum proprie malum facinus indicant; contra ἡ ἁμαρτίαet peccatus primum peccationem, τόpeccare, deinde peccatum, rem consequentem, valent." Fritzsche; see ἁμαρτία, at the end; cf. also Trench, § lxvi.): Mark 3:28, and (L T Tr text WH) 29; Mark 4:12 (where G T Tr text WH omits; L Tr marginal reading brackets τά ἁμάρτημα); Romans 3:25; 1 Corinthians 6:18; 2 Peter 1:9 (R (L WH text Tr marginal reading) ἁμαρτιῶν). In secular authors from Sophocles and Thucydides down; (of bodily defects, Plato, Gorgias 479 a.; ἁμάρτημα μνημονικόν, Cicero, ad Att. 13, 21; ἁμάρτημα γραφικόν, Polybius 34, 3, 11; ὅταν μέν παραλόγως ἡ βλάβη γένηται, ἀτύχημα. ὅταν δέ μή παραλόγως, ἄνευ δέ κακίας, ἁμάρτημα. ὅταν δέ εἰδώς μέν μή προβουλευσας δέ, ἀδίκημα, Aristotle, eth. Nic. 5, 10, p. 1135{b}, 16f).

Strong's G  266 

G266 hamartia: a sin, failure

Lexical Summary of the Word:
Original Word: ἁμαρτία
Transliteration: hamartia
Phonetic Spelling: ham-ar-tee'-ah
Part of Speech: Noun, Feminine
Short Definition: a sin, failure
Meaning: a sin, failure


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✝ G266 hamartia 🕊

Strong's Concordance: offense, sin, sinful. From hamartano; a sin (properly abstract) -- offence, sin(-ful). see GREEK hamartano

Thayer's Greek Lexicon: STRONGS NT 266: ἁμαρτίαἁμαρτία, (ας, ἡ (from 2 aorist ἁμαρτεῖν, as ἀποτυχία from ἀποτύχειν), a failing to hit the mark (see ἁμαρτάνω. In Greek writings (from Aeschylus and Thucydides down). 1st, an error of the understanding (cf. Ackermann, Das Christl. im Plato, p. 59 Anm. 3 (English translation (S. R. Asbury, 1861), p. 57 n. 99)). 2nd, a bad action, evil deed. In the N. T. always in an ethical sense, and 1. equivalent to τό ἁμαρτάνειν a sinning, whether it occurs by omission or commission, in thought and feeling or in speech and action (cf. Cicero, de fin. 3, 9): Romans 5:12f, 20; ὑφ' ἁμαρτίαν εἶναι held down in sin, Romans 3:9; ἐπιμένειν τῇ ἁμαρτία, Romans 6:1; ἀποθνῄσκειν τῇ ἁμαρτία and ζῆν ἐν αὐτῇ, Romans 6:2; τήν ἁμαρτίαν γινώσκειν, Romans 7:7; 2 Corinthians 5:21; νεκρός τῇ ἁμαρτία Romans 6:11; περί ἁμαρτίας to break the power of sin, Romans 8:3 (cf. Meyer); σῶμα τῆς ἁμαρτίας the body as the instrument of sin, Romans 6:6; ἀπάτη τῆς ἁμαρτίας the craft by which sin is accustomed to deceive, Hebrews 3:13; ἄνθρωπος τῆς ἁμαρτίας (ἀνομίας T Tr text WH text) the man so possessed by sin that he seems unable to exist without it, the man utterly given up to sin, 2 Thessalonians 2:3 (Winer's Grammar, § 34, 3 Note 2). In this sense ἁμαρτία (equivalent to τό ἁμαρτάνειν) as a power exercising dominion over men (sin as a principle and power) is rhetorically represented as an imperial personage in the phrases ἁμαρτία βασιλεύει, κυριεύει, κατεργάζεται, Romans 5:21; Romans 6:12, 14; Romans 7:17, 20; δουλεύειν τῇ ἁμ. Romans 6:6; δοῦλος τῆς ἁμ. John 8:34 (WH brackets; G omits τῆς ἁμ.); Romans 6:17; νόμος τῆς ἁμ. the dictate of sin or an impulse proceeding from it, Romans 7:23; Romans 8:2; δύναμις τῆς ἁμ. 1 Corinthians 15:56; (the prosopopaeia occurs in Genesis 4:7 and, according to the reading ἁμαρτία, in Sir. 27:10). Thus, ἁμαρτία in sense, but not in signification, is the source whence the several evil acts proceed; but it never denotes vitiosity. 2. that which is done wrong, committed or resultant sin, an offence, a violation of the divine law in thought or in act (ἡ ἁμαρτία ἐστιν ἡ ἀνομία, 1 John 3:4); a. generally: James 1:15; John 8:46 (where ἁμαρτία must be taken to mean neither error, nor craft by which Jesus is corrupting the people, but sin viewed generally, as is well shown by Lücke at the passage and Ullmann in the Studien und Kritiken for 1842, p. 667ff (cf. his Sündlosigkeit Jesu, p. 66ff (English translation of the 7th edition, p. 71f)); the thought is, 'If anyone convicts me of sin, then you may lawfully question the truth and divinity of my doctrine, for sin hinders the perception of truth'); χωρίς ἁμαρτίας so that he did not commit sin, Hebrews 4:15; ποιεῖν ἁμαρτίαν and τήν ἁμαρτίαν John 8:34; 1 John 3:8; 2 Corinthians 11:7; 1 Peter 2:22; ἔχειν ἁμαρτίαν to have sin as though it were one's odious private property, or to have done something needing expiation, equivalent to to have committed sin, John 9:41; John 15:22, 24; John 19:11; 1 John 1:8 (so αἷμα ἔχειν, of one who has committed murder, Euripides, Or. 514); very often in the plural ἁμαρτίαι (in the Synoptative Gospels the singular occurs but once: Matthew 12:31); 1 Thessalonians 2:16; (James 5:16 L T Tr WH); Revelation 18:4f, etc.; πλῆθος ἁμαρτιῶν, James 5:20; 1 Peter 4:8; ποιεῖν ἁμαρτίας, James 5:15; also in the expressions ἄφεσις ἁμαρτιῶν, ἀφιέναι τάς ἁμαρτίας, etc. (see ἀφίημι, 1 d.), in which the word does not of itself denote the guilt or penalty of sins, but the sins are conceived of as removed so to speak from God's sight, regarded by him as not having been done, and therefore are not punished. Ἐν ἁμαρτίαις σύ ἐγεννήθης ὅλος thou wast covered all over with sins when thou wast born i. e. didst sin abundantly before thou wast born, John 9:34; ἐν ταῖς ἁμαρτίαις ἀποθνῄσκειν to die loaded with evil deeds therefore unreformed, John 8:24; ἔτι ἐν ἁμαρτίαις εἶναι still to have one's sins, namely, unexpiated, 1 Corinthians 15:17. b. some particular evil deed: τήν ἁμαρτίαν ταύτην, Acts 7:60; πᾶσα ἁμαρτία, Matthew 12:31; ἁμαρτία πρός θάνατον, 1 John 5:16 (an offence of such gravity that a Christian lapses from the state of ζωή received from Christ into the state of θάνατος (cf. θάνατος, 2) in which he was before he became united to Christ by faith; cf. Lücke, DeWette (especially Westcott, at the passage)). 3. collectively, the complex or aggregate of sins committed either by a single person or by many: αἴρειν τήν ἁμαρτίαν τοῦ κόσμου, John 1:29 (see αἴρω, 3 c.); ἀποθνῄσκειν ἐν τῇ ἁμαρτία John 8:21 (see 2 a. under the end); περί ἁμαρτίας, namely, θυσίας (Winers Grammar, 583 (542): Buttmann, 393 (336)), expiatory sacrifices, Hebrews 10:6 (according to the usage of the Sept., who sometimes so translate the Hebrew חֲטָאָה and חַטָּאת, e. g. Leviticus 5:11; Leviticus 7:27 (37); Psalm 39:7 ()); χωρίς ἁμαρτίας having no fellowship with the sin which he is about (?) to expiate, Hebrews 9:28. 4. abstract for the concrete, equivalent to ἁμαρτωλός: Romans 7:7 (ὁ νόμος ἁμαρτία, opposed to ὁ νόμος ἅγιος, Romans 7:12); 2 Corinthians 5:21 (τόν ... ἁμαρτίαν ἐποίησεν he treated him, who knew not sin, as a sinner). Cf. Fritzsche on Romans, vol. i. 289ff; (see ἁμάρτημα; Trench, § lxvi.).

Strong's G  267 

G267 amartyros: without witness

Lexical Summary of the Word:
Original Word: ἀμάρτυρος
Transliteration: amartyros
Phonetic Spelling: am-ar'-too-ros
Part of Speech: Adjective
Short Definition: without witness
Meaning: without witness


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✝ G267 amartyros 🕊

Strong's Concordance: without witness. From a (as a negative particle) and a form of martus; unattested -- without witness. see GREEK a see GREEK martus

Thayer's Greek Lexicon: STRONGS NT 267: ἀμάρτυροςἀμάρτυρος, (μάρτυς), without witness or testimony, unattested: Acts 14:17. (Thucydides, Demosthenes, Joseph, Plutarch, Lucian, Herodian)

Strong's G  268 

G268 hamartōlos: sinful

Lexical Summary of the Word:
Original Word: ἁμαρτωλός
Transliteration: hamartōlos
Phonetic Spelling: ham-ar-to-los'
Part of Speech: Adjective
Short Definition: sinful
Meaning: sinful


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✝ G268 hamartōlos 🕊

Strong's Concordance: sinful, sinner. From hamartano; sinful, i.e. A sinner -- sinful, sinner. see GREEK hamartano

Thayer's Greek Lexicon: STRONGS NT 268: ἁμαρτωλόςἁμαρτωλός, (from the form ἁμάρτω, as φειδωλός from φείδομαι), devoted to sin, a (masculine or feminine) sinner. In the N. T. distinctions are so drawn that one is called ἁμαρτωλός who is, a. not free from sin. In this sense all men are sinners; as, Matthew 9:13; Mark 2:17; Luke 5:8, 32; Luke 13:2; Luke 18:13; Romans 3:7; Romans 5:(8),19; 1 Timothy 1:15; Hebrews 7:26. b. pre-eminently sinful, especially wicked; (α.). universally: 1 Timothy 1:9; Jude 1:15; Mark 8:38; Luke 6:32-34; Luke 7:37, 39; Luke 15:7, 10; John 9:16, 24f. John 9:31; Galatians 2:17; Hebrews 12:3; James 4:8; James 5:20; 1 Peter 4:18; ἁμαρτία itself is called ἁμαρτωλός, Romans 7:13. (β.) specifically, of men stained with certain definite vices or crimes, e. g. the tax-gatherers: Luke 15:2; Luke 18:13; Luke 19:7; hence, the combination τελῶναι καί ἁμαρτωλοί, Matthew 9:10; Matthew 11:19; Mark 2:15; Luke 5:30; Luke 7:34; Luke 15:1. heathen, called by the Jews sinners κατ' ἐξοχήν (1 Macc. 1:34 1 Macc. 2:48, 62; Tobit 13:6): Matthew 26:45 (?); Mark 14:41; Luke 24:7; Galatians 2:15. (The word is found often in the Sept., as the equivalent of חֹטֵא and רָשָׁע , and in the O. T. Apocrypha; very seldom in Greek writings, as Aristotle, eth. Nic. 2, 9, p. 1109, 33; Plutarch, de audiend. poët. 7, p. 25 c.)

Strong's G  269 

G269 amachos: abstaining from fighting

Lexical Summary of the Word:
Original Word: ἄμαχος
Transliteration: amachos
Phonetic Spelling: am'-akh-os
Part of Speech: Adjective
Short Definition: abstaining from fighting
Meaning: abstaining from fighting


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✝ G269 amachos 🕊

Strong's Concordance: uncontentious, peaceableFrom a (as a negative particle) and mache; peaceable -- not a brawler. see GREEK a see GREEK mache

Thayer's Greek Lexicon: STRONGS NT 269: ἄμαχοςἄμαχος, (μάχη), in Greek writings (from Pindar down) commonly not to be withstood, invincible; more rarely abstaining from fighting (Xenophon, Cyril 4, 1, 16; Hell. 4, 4, 9); in the N. T. twice metaphorically, not contentious: 1 Timothy 3:3; Titus 3:2.

Strong's G  270 

G270 amaō: to reap

Lexical Summary of the Word:
Original Word: ἀμάω
Transliteration: amaō
Phonetic Spelling: am-ah'-o
Part of Speech: Verb
Short Definition: to reap
Meaning: to reap


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✝ G270 amaō 🕊

Strong's Concordance: mow down. From hama; properly, to collect, i.e. (by implication) reap -- reap down. see GREEK hama

Thayer's Greek Lexicon: STRONGS NT 270: ἀμάωἀμάω, (ῶ: 1 aorist ἤμησα; (from ἅμα together; hence, to gather together, cf. German sammeln; (others regard the beginning ἆ as euphonic and the word as allied to Latinmeto, English mow, thus making the sense of cutting primary, and that of gathering in secondary; cf. Vanicek, p. 673)); frequent in the Greek poets, to reap, mow down: τάς χώρας, James 5:4.

Strong's G  271 

G271 amethystos: amethyst

Lexical Summary of the Word:
Original Word: ἀμέθυστος
Transliteration: amethystos
Phonetic Spelling: am-eth'-oos-tos
Part of Speech: Noun, Feminine
Short Definition: amethyst
Meaning: amethyst


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✝ G271 amethystos 🕊

Strong's Concordance: amethyst. From a (as a negative particle) and a derivative of methuo; the "amethyst" (supposed to prevent intoxication) -- amethyst. see GREEK a see GREEK methuo

Thayer's Greek Lexicon: STRONGS NT 271: ἀμέθυστοςἀμέθυστος, , ἡ, amethyst, a precious stone of a violet and purple color (Exodus 28:19; according to Phavorinus so called διά τό ἀπείργειν τῆς μέθης (so Plutarch, quaest. conviv. iii. 1, 3, 6)): Revelation 21:20. (Cf. B. D. under the word.)

Strong's G  272 

G272 ameleō: to be careless

Lexical Summary of the Word:
Original Word: ἀμελέω
Transliteration: ameleō
Phonetic Spelling: am-el-eh'-o
Part of Speech: Verb
Short Definition: to be careless
Meaning: to be careless


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✝ G272 ameleō 🕊

Strong's Concordance: make light of, neglect, show no regard. From a (as a negative particle) and melo; to be careless of -- make light of, neglect, be negligent, no regard. see GREEK a see GREEK melo

Thayer's Greek Lexicon: STRONGS NT 272: ἀμελέωἀμελέω, (ῶ; future ἀμελήσω; 1 aorist ἠμέλησα; (from ἀμελής, and this from the alpha privative and μέλω to care for); very common in secular authors; to be careless of, to neglect: τίνος, Hebrews 2:3; Hebrews 8:9; 1 Timothy 4:14; followed by an infinitive, 2 Peter 1:12 R G; without a case, ἀμελήσαντες (not caring for what had just been said (A. V. "they made light of it)), Matthew 22:5.

Strong's G  273 

G273 amemptos: blameless

Lexical Summary of the Word:
Original Word: ἄμεμπτος
Transliteration: amemptos
Phonetic Spelling: am'-emp-tos
Part of Speech: Adjective
Short Definition: blameless
Meaning: blameless


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✝ G273 amemptos 🕊

Strong's Concordance: blameless, faultless. From a (as a negative particle) and a derivative of memphomai; irreproachable -- blameless, faultless, unblamable. see GREEK a see GREEK memphomai

Thayer's Greek Lexicon: STRONGS NT 273: ἄμεμπτοςἄμεμπτος, (μέμφομαι to blame), blameless, deserving no censure (Tertullianirreprehensibilis), free from fault or defect: Luke 1:6; Philippians 2:15; Philippians 3:6; 1 Thessalonians 3:13 (WH marginal reading ἀμέμπτως); Hebrews 8:7 (in which nothing is lacking); in the Sept. equivalent to תָּם, Job 1:1, 8 etc., common in Greek writings. (Cf. Trench, § ciii.)

Strong's G  274 

G274 amemptōs: blamelessly

Lexical Summary of the Word:
Original Word: ἀμέμπτως
Transliteration: amemptōs
Phonetic Spelling: am-emp'-toce
Part of Speech: Adverb
Short Definition: blamelessly
Meaning: blamelessly


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✝ G274 amemptōs 🕊

Strong's Concordance: blamelessly.Adverb from amemptos; faultlessly -- blameless, unblamably. see GREEK amemptos

Thayer's Greek Lexicon: STRONGS NT 274: ἀμέμπτωςἀμέμπτως, adverb, blamelessly, so that there is no cause for censure: 1 Thessalonians 2:10; ( WH marginal reading); . (From Aeschylus down. Cf. Trench, § ciii.)

Strong's G  275 

G275 amerimnos: free from care

Lexical Summary of the Word:
Original Word: ἀμέριμνος
Transliteration: amerimnos
Phonetic Spelling: am-er'-im-nos
Part of Speech: Adjective
Short Definition: free from care
Meaning: free from care


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✝ G275 amerimnos 🕊

Strong's Concordance: without care, secure. From a (as a negative particle) and merimna; not anxious -- without care(-fulness), secure. see GREEK a see GREEK merimna

Thayer's Greek Lexicon: STRONGS NT 275: ἀμέριμνοςἀμέριμνος, , (μέριμνα), free from anxiety, free from care: Matthew 28:14; 1 Corinthians 7:32 (free from earthly cares). (Wis. 6:16 Wis. 7:23; Herodian, 2, 4, 3; 3, 7, 11; Anth. 9, 309, 5; (in passive sense, Sophocles Ajax 1206).)

Strong's G  276 

G276 ametathetos: immutable, unchangeable

Lexical Summary of the Word:
Original Word: ἀμετάθετος
Transliteration: ametathetos
Phonetic Spelling: am-et-ath'-et-os
Part of Speech: Adjective
Short Definition: immutable, unchangeable
Meaning: immutable, unchangeable


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✝ G276 ametathetos 🕊

Strong's Concordance: immutable. From a (as a negative particle) and a derivative of metatithemi; unchangeable, or (neuter as abstract) unchangeability -- immutable(-ility). see GREEK a see GREEK metatithemi

Thayer's Greek Lexicon: STRONGS NT 276: ἀμετάθετοςἀμετάθετος, (μετατίθημι), not transposed, not to be transferred; fixed, unalterable: Hebrews 6:18; τό ἀμετάθετον as a substantive, immutability, Hebrews 6:17. (3Macc. 5:1; Polybius, Diodorus, Plutarch.)

Strong's G  277 

G277 ametakinētos: immovable

Lexical Summary of the Word:
Original Word: ἀμετακίνητος
Transliteration: ametakinētos
Phonetic Spelling: am-et-ak-in'-ay-tos
Part of Speech: Adjective
Short Definition: immovable
Meaning: immovable


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✝ G277 ametakinētos 🕊

Strong's Concordance: unmovable. From a (as a negative particle) and a derivative of metakineo; immovable -- unmovable. see GREEK a see GREEK metakineo

Thayer's Greek Lexicon: STRONGS NT 277: ἀμετακίνητοςἀμετακίνητος, (μετακινέω), not to be moved from its place, unmoved; metaphorically, firmly persistent (A. V. unmovable): 1 Corinthians 15:58. (Plato, epistle 7, p. 843 a.; Dionysius Halicarnassus 8, 74; (Josephus, contra Apion 2, 16, 9; 2, 32, 3; 2, 35, 4).)

Strong's G  278 

G278 ametamelētos: not repented of

Lexical Summary of the Word:
Original Word: ἀμεταμέλητος
Transliteration: ametamelētos
Phonetic Spelling: am-et-am-el'-ay-tos
Part of Speech: Adjective
Short Definition: not repented of
Meaning: not repented of


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✝ G278 ametamelētos 🕊

Strong's Concordance: without regretFrom a (as a negative particle) and a presumed derivative of metamellomai; irrevocable -- without repentance, not to be repented of. see GREEK a see GREEK metamellomai

Thayer's Greek Lexicon: STRONGS NT 278: ἀμεταμέλητοςἀμεταμέλητος, (μεταμέλομαι, μεταμέλει), not repented of, unregretted: Romans 11:29; σωτηρία, by litotes, salvation affording supreme joy, 2 Corinthians 7:10 (others connect it with μετάνοιαν). (Plato, Polybius, Plutarch.)

Strong's G  279 

G279 ametanoētos: impenitent, unrepentant

Lexical Summary of the Word:
Original Word: ἀμετανόητος
Transliteration: ametanoētos
Phonetic Spelling: am-et-an-o'-ay-tos
Part of Speech: Adjective
Short Definition: impenitent, unrepentant
Meaning: impenitent, unrepentant


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✝ G279 ametanoētos 🕊

Strong's Concordance: impenitent. From a (as a negative particle) and a presumed derivative of metanoeo; unrepentant -- impenitent. see GREEK a see GREEK metanoeo

Thayer's Greek Lexicon: STRONGS NT 279: ἀμετανόητοςἀμετανόητος, (μετανοέω, which see), admitting no change of mind (amendment), unrepentant, impenitent: Romans 2:5. (In Lucian, Abdic. 11 (passively), equivalent to ἀμεταμέλητος, which see; (Philo de praem. et poen. § 3).)

Strong's G  280 

G280 ametros: without measure

Lexical Summary of the Word:
Original Word: ἄμετρος
Transliteration: ametros
Phonetic Spelling: am'-et-ros
Part of Speech: Adjective
Short Definition: without measure
Meaning: without measure


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✝ G280 ametros 🕊

Strong's Concordance: without measure. From a (as a negative particle) and metron; immoderate -- (thing) without measure. see GREEK a see GREEK metron

Thayer's Greek Lexicon: STRONGS NT 280: ἄμετροςἄμετρος, (μέτρον a measure), without measure, immense: 2 Corinthians 10:13, 15f (εἰς τά ἄμετρα καυχᾶσθαι to boast to an immense extent, i. e. beyond measure, excessively). (Plato, Xenophon, Anthol. iv., p. 170, and ii. 206, Jacobs edition.)

Strong's G  281 

G281 amēn: truly

Lexical Summary of the Word:
Original Word: ἀμήν
Transliteration: amēn
Phonetic Spelling: am-ane'
Part of Speech: Hebrew Form (Indclinable)
Short Definition: truly
Meaning: truly


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✝ G281 amēn 🕊

Strong's Concordance: amen, verily. Of Hebrew origin ('amen); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it) -- amen, verily. see HEBREW 'amen

Thayer's Greek Lexicon: STRONGS NT 281: ἀμήνἀμήν, Hebrew אָמֵן; 1. verbal adjective (from אָמַן to prop; Niph. to be firm), firm, metaphorically, faithful: ὁ ἀμήν, Rev. iii. 14 (where is added ὁ μάρτυς ὁ πιστός καί ἀληθινός). 2. it came to be used as an adverb by which something is asserted or confirmed: a. at the beginning of a discourse, surely, of a truth, truly; so frequent in the discourses of Christ in Matthew, Mark, and Luke: ἀμήν λέγω ὑμῖν 'I solemnly declare unto you,' e. g. Matthew 5:18; Mark 3:28; Luke 4:24. The repetition of the word (ἀμήν ἀμήν), employed by John alone in his Gospel (twenty-five times), has the force of a superlative, most assuredly: John 1:51 (); . b. at the close of a sentence; so it is, so be it, may it be fulfilled (γένοιτο, the Sept. Numbers 5:22; Deuteronomy 27:15, etc.): Romans 1:25; Romans 9:5; Galatians 1:5; Ephesians 3:21; Philippians 4:20; 1 Timothy 1:17; Hebrews 13:21; 1 Peter 4:11; Revelation 1:6, and often; cf. Jeremiah 11:5; Jeremiah 35:6 (); 1 Kings 1:30. It was a custom, which passed over from the synagogues into the Christian assemblies, that when he who had read or discoursed had offered up a solemn prayer to God, the others in attendance responded Amen, and thus made the substance of what was uttered their own: 1 Corinthians 14:16 (τό ἀμήν, the well-known response Amen), cf. Numbers 5:22; Deuteronomy 27:15ff; Nehemiah 5:13; Nehemiah 8:6. 2 Corinthians 1:20 αἱ ἐπαγγελίαι ... τό ναί, καί ... τό ἀμήν, i. e. had shown themselves most sure. (Cf. B. D. under the word .)

Strong's G  282 

G282 amētōr: without a mother

Lexical Summary of the Word:
Original Word: ἀμήτωρ
Transliteration: amētōr
Phonetic Spelling: am-ay'-tore
Part of Speech: Adjective
Short Definition: without a mother
Meaning: without a mother


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✝ G282 amētōr 🕊

Strong's Concordance: without mother. From a (as a negative particle) and meter; motherless, i.e. Of unknown maternity -- without mother. see GREEK a see GREEK meter

Thayer's Greek Lexicon: STRONGS NT 282: ἀμήτωρἀμήτωρ, (ορος, ὁ, ἡ (μήτηρ), without a mother, motherless; in Greek writings: 1. born without a mother, e. g. Minerva, Euripides, Phoen. 666f, others; God himself, inasmuch as he is without origin, Lactantius, instt. 4, 13, 2. 2. bereft of a mother, Herodotus 4, 154, elsewhere. 3. born of a base or unknown mother, Euripides, Ion 109 cf. 837. 4. unmotherly, unworthy of the name of mother: μήτηρ ἀμήτωρ, Sophocles El. 1154. Cf. Bleek on Heb. vol. ii., 2, p. 305ff 5. in a significance unused by the Greeks, 'whose mother is not recorded in the genealogy': of Melchizedek, Hebrews 7:3; (of Sarah by Philo in de temul. § 14, and rer. div. haer. § 12; (cf. Bleek as above)); cf. the classic ἀνολυμπιάς.

Strong's G  283 

G283 amiantos: undefiled

Lexical Summary of the Word:
Original Word: ἀμίαντος
Transliteration: amiantos
Phonetic Spelling: am-ee'-an-tos
Part of Speech: Adjective
Short Definition: undefiled
Meaning: undefiled


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✝ G283 amiantos 🕊

Strong's Concordance: undefiled. From a (as a negative particle) and a derivative of miaino; unsoiled, i.e. (figuratively) pure -- undefiled. see GREEK a see GREEK miaino

Thayer's Greek Lexicon: STRONGS NT 283: ἀμίαντοςἀμίαντος, (μιαίνω), "not defiled, unsoiled; free from that by which the nature of a thing is deformed and debased, or its force and vigor impaired": καίτη pure, free from adultery, Hebrews 13:4; κληρονομία (without defect), 1 Peter 1:4; θρησκεία, James 1:27; pure from sin, Hebrews 7:26. (Also in the Greek writings; in an ethical sense, Plato, legg. 6, p. 777 e.; Plutarch, Periel. e. 39 βίος καθαρός καί ἀμίαντος.)

Strong's G  284 

G284 Aminadab: Amminadab, an Israelite ancestor of Christ

Lexical Summary of the Word:
Original Word: Ἀμιναδάβ
Transliteration: Aminadab
Phonetic Spelling: am-ee-nad-ab'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Amminadab, an Israelite ancestor of Christ
Meaning: Amminadab -- an Israelite ancestor of Christ


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✝ G284 Aminadab 🕊

Strong's Concordance: Aminadab. Of Hebrew origin (Ammiynadab); Aminadab, an Israelite -- Aminadab. see HEBREW Ammiynadab

Thayer's Greek Lexicon: STRONGS NT 284: ἈμιναδαβἈμιναδαβ, ὁ, עַמִּינָדָב; (servant of the prince (others, my people are noble; but cf. B. D. under the word)) (A. V. Aminadab), the proper name of one of the ancestors of Christ (1 Chronicles 2:10 (A. V. Amminadab)): Matthew 1:4; Luke 3:33 (not WH. See B. D. under the word).

Strong's G  285 

G285 ammos: sand

Lexical Summary of the Word:
Original Word: ἄμμος
Transliteration: ammos
Phonetic Spelling: am'-mos
Part of Speech: Noun, Feminine
Short Definition: sand
Meaning: sand


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✝ G285 ammos 🕊

Strong's Concordance: sand. Perhaps from hama; sand (as heaped on the beach) -- sand. see GREEK hama

Thayer's Greek Lexicon: STRONGS NT 285: ἄμμοςἄμμος, , ἡ, sand; see. to a Hebrew comparison ἄμμος τῆς θαλάσσης and ἄμμος ἡ παρά τό χεῖλος τῆς θαλάσσης are used for an innumerable multitude, Romans 9:27; Hebrews 11:12; Revelation 20:8, equivalent to Revelation 12:18 (Revelation 13:1). According to the context sandy ground, Matthew 7:26. (Xenophon, Plato, Theophrastus often, Plutarch, the Sept. often.)

Strong's G  286 

G286 amnos: a lamb

Lexical Summary of the Word:
Original Word: ἀμνός
Transliteration: amnos
Phonetic Spelling: am-nos'
Part of Speech: Noun, Masculine
Short Definition: a lamb
Meaning: a lamb


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✝ G286 amnos 🕊

Strong's Concordance: lamb. Apparently a primary word; a lamb -- lamb.

Thayer's Greek Lexicon: STRONGS NT 286: ἀμνόςἀμνός, (οῦ, ὁ (from Sophocles and Aristophanes down), a lamb: Acts 8:32; 1 Peter 1:19; τοῦ θεοῦ, consecrated to God, John 1:29, 36. In these passages Christ is likened to a sacrificial lamb on account of his death, innocently and patiently endured, to expiate sin. See ἀρνίον.

Strong's G  287 

G287 amoibē: requital, recompense

Lexical Summary of the Word:
Original Word: ἀμοιβή
Transliteration: amoibē
Phonetic Spelling: am-oy-bay'
Part of Speech: Noun, Feminine
Short Definition: requital, recompense
Meaning: requital, recompense


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✝ G287 amoibē 🕊

Strong's Concordance: requite, recompense.From ameibo (to exchange); requital -- requite.

Thayer's Greek Lexicon: STRONGS NT 287: ἀμοιβήἀμοιβή, (ῆς, ἡ (from ἀμείβω, as ἀλειφή from ἀλείφω, στοιβή from στείβω), a very common word with the Greeks, requital, recompense, in a good and a bad sense (from the significance of the middle ἀμείβομαι to requite, return like for like): in a good sense, 1 Timothy 5:4.

Strong's G  288 

G288 ampelos: vine

Lexical Summary of the Word:
Original Word: ἄμπελος
Transliteration: ampelos
Phonetic Spelling: am'-pel-os
Part of Speech: Noun, Feminine
Short Definition: vine
Meaning: vine


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✝ G288 ampelos 🕊

Strong's Concordance: vine. Probably from the base of amphoteros and that of halon; a vine (as coiling about a support) -- vine. see GREEK amphoteros see GREEK halon

Thayer's Greek Lexicon: STRONGS NT 288: ἄμπελοςἄμπελος, , ἡ (from Homer down), a vine: Matthew 26:29; Mark 14:25; Luke 22:18; James 3:12. In John 15:1, 4f Christ calls himself a vine, because, as the vine imparts to its branches sap and productiveness, so Christ infuses into his followers his own divine strength and life. ἄμπελος τῆς γῆς in Revelation 14:18 (Rec.st omits τῆς ἀμπέλου.), John 15:19, signifies the enemies of Christ, who, ripe for destruction, are likened to clusters of grapes, to be cut off, thrown into the winepress, and trodden there.

Strong's G  289 

G289 ampelourgos: a vinedresser

Lexical Summary of the Word:
Original Word: ἀμπελουργός
Transliteration: ampelourgos
Phonetic Spelling: am-pel-oor-gos'
Part of Speech: Noun, Masculine
Short Definition: a vinedresser
Meaning: a vinedresser


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✝ G289 ampelourgos 🕊

Strong's Concordance: vinedresser, gardenerFrom ampelos and ergon; a vine-worker, i.e. Pruner -- vine-dresser. see GREEK ampelos see GREEK ergon

Thayer's Greek Lexicon: STRONGS NT 289: ἀμπελουργόςἀμπελουργός, , ὁ, ἡ (from ἄμπελος and ΑΡΓΩ), a vinedresser: Luke 13:7. (Aristophanes, Plutarch, Geoponica, others; the Sept. for כֹּרֵם.)

Strong's G  290 

G290 ampelōn: a vineyard

Lexical Summary of the Word:
Original Word: ἀμπελών
Transliteration: ampelōn
Phonetic Spelling: am-pel-ohn'
Part of Speech: Noun, Masculine
Short Definition: a vineyard
Meaning: a vineyard


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✝ G290 ampelōn 🕊

Strong's Concordance: vineyard. From ampelos; a vineyard -- vineyard. see GREEK ampelos

Thayer's Greek Lexicon: STRONGS NT 290: ἀμπελώνἀμπελών, (ῶνος, ὁ, a vineyard: Matthew 20:1ff; 21:28,(33),39ff; Mark 12:1ff; Luke (); ff; 1 Corinthians 9:7. (the Sept.; Diodorus 4, 6; Plutarch, pro nobilit. c. 3.)

Strong's G  291 

G291 Amplias: Ampliatus, a Roman Christian

Lexical Summary of the Word:
Original Word: Ἀμπλίας
Transliteration: Amplias
Phonetic Spelling: am-plee'-as
Part of Speech: Noun, Masculine
Short Definition: Ampliatus, a Roman Christian
Meaning: Ampliatus -- a Roman Christian


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✝ G291 Amplias 🕊

Strong's Concordance: Amplias. Contracted for Latin ampliatus (enlarged); Amplias, a Roman Christian -- Amplias.

Thayer's Greek Lexicon: STRONGS NT 291: ἈμπλίαςἈμπλίας (T Ἀμπλίατος, Tr WH L marginal reading Ἀμπλιᾶτος; hence, accent Ἀμπλιᾶς; cf. Lob. Pathol. Proleg., p. 505; Chandler § 32), , ὁAmplias (a contraction from the LatinAmpliatus, which form appears in some authorities, cf. Winer's Grammar, 102 (97)), a certain Christian at Rome: Romans 16:8. (See Lightfoot on Phil., p. 174; cf. The Athenaeum for March 4, 1882, p. 289f.) STRONGS NT 291: ἈμπλίατοςἈμπλίατος (Tdf.) or more correctly Ἀμπλιᾶτος (L marginal reading Tr WH) equivalent to Ἀμπλίας, which see.

Strong's G  292 

G292 amynomai: to ward off

Lexical Summary of the Word:
Original Word: ἀμύνομαι
Transliteration: amynomai
Phonetic Spelling: am-oo'-nom-ahee
Part of Speech: Verb
Short Definition: to ward off
Meaning: to ward off


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✝ G292 amynomai 🕊

Strong's Concordance: defend. Middle voice of a primary verb; to ward off (for oneself), i.e. Protect -- defend.

Thayer's Greek Lexicon: STRONGS NT 292: ἀμύνωἀμύνω: 1 aorist middle ἠμυνάμην; (allied with Latinmunio,moenia, etc., Vanicek, p. 731; Curtius, § 451); in Greek writings (from Homer down) to ward off, keep off anything from anyone, τί τίνι, accusative of the thing and the dative of person; hence, with a simple dative of the person, to aid, assist anyone (Thucydides 1, 50; 3, 67, elsewhere). Middle ἀμύνομαι, with accusative of person, to keep off, ward off, anyone from oneself; to defend oneself against anyone (so also 2 Macc. 10:17; Wis. 11:3; the Sept. Joshua 10:13); to take vengeance on anyone (Xenophon, an. 2, 3,23; Josephus, Antiquities 9, 1, 2): Acts 7:24, where in thought supply τόν ἀδικοῦντα (cf. Buttmann, 194 (168) note; Winer's Grammar, 258 (242)). STRONGS NT 292a: ἀμφιβάλλωἀμφιβάλλω; to throw around, equivalent to περιβάλλω, of a garment (Homer, Odyssey 14, 342); to cast to and fro now to one side now to the other: a net, Mark 1:16 G L T Tr WH (according to T Tr WH used absolutely; cf. οἱ ἀμφιβολεῖς, Isaiah 19:8). (Habakkuk 1:17.)

Strong's G  293 

G293 amphiblēstron: to throw around

Lexical Summary of the Word:
Original Word: ἀμφίβληστρον
Transliteration: amphiblēstron
Phonetic Spelling: am-fib'-lace-tron
Part of Speech: Noun, Neuter
Short Definition: to throw around
Meaning: to throw around


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✝ G293 amphiblēstron 🕊

Strong's Concordance: net. From a compound of the base of amphoteros and ballo; a (fishing) net (as thrown about the fish) -- net. see GREEK amphoteros see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 293: ἀμφίβληστρονἀμφίβληστρον, , τό (ἀμφιβάλλω), in Greek writings anything thrown around one to impede his motion, as chains, a garment; specifically, a net for fishing (casting-net): Mark 1:16 R G L; Matthew 4:18. (the Sept.; Hesiod scut. 215; Herodotus 1, 141; Athen. 10, 72, p. 450.) (Synonym: see δίκτυον, and cf. Trench, § lxiv.; B. D. under the word .)

Strong's G  294 

G294 amphiennymi: to clothe

Lexical Summary of the Word:
Original Word: ἀμφιέννυμι
Transliteration: amphiennymi
Phonetic Spelling: am-fee-en'-noo-mee
Part of Speech: Verb
Short Definition: to clothe
Meaning: to clothe


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✝ G294 amphiennymi 🕊

Strong's Concordance: clothe. From the base of amphoteros and hennumi (to invest); to enrobe -- clothe. see GREEK amphoteros

Thayer's Greek Lexicon: STRONGS NT 294: ἀμφιάζωἀμφιάζω; (from ἀμφί, literally, to put around); to put on, clothe: in Luke 12:28 L WH ἀμφιάζει for Rec. ἀμφιέννυσι. (A later Greek word; the Sept. (2 Kings 17:9 Alex.); Job 29:14; (); ; Psalm 72:6 Symm.; several times in Themistius; cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 112; (Veitch, under the word; Buttmann, 49 (42f); Stephanus' Thesaurus, under the word, col. 201 c. quotes from Cram. Anecdot. Ox. vol. ii., p. 338, 31 τό μέν ἀμφιέζω ἐστι κοινῶς, τό δέ ἀμφιάζω Δωρικὸν, ὥσπερ τό ὑποπιέζω καί ὑποπιάζω).) Cf. ἀμφιέζω. STRONGS NT 294: ἀμφιέζωἀμφιέζω, equivalent to ἀμφιέννυμι; in Luke 12:28 ἀμφιέζει T Tr. Cf. ἀμφιάζω. STRONGS NT 294: ἀμφιέννυμιἀμφιέννυμι; perfect passive ἠμφίεσμαι; (ἕννυμι); (from Homer down); to put on, to clothe: Luke 12:28 (R G; cf. ἀμφιέζω); Matthew 6:30; ἐν τίνι (Buttmann, 191 (166)), Luke 7:25; Matthew 11:8.

Strong's G  295 

G295 Amphipolis: Amphipolis, a city in Macedonia

Lexical Summary of the Word:
Original Word: Ἀμφίπολις
Transliteration: Amphipolis
Phonetic Spelling: am-fip'-ol-is
Part of Speech: Noun, Feminine
Short Definition: Amphipolis, a city in Macedonia
Meaning: Amphipolis -- a city in Macedonia


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✝ G295 Amphipolis 🕊

Strong's Concordance: Amphipolis. From the base of amphoteros and polis; a city surrounded by a river; Amphipolis, a place in Macedonia -- Amphipolis. see GREEK amphoteros see GREEK polis

Thayer's Greek Lexicon: STRONGS NT 295: ἈμφίπολιςἈμφίπολις, (εως, ἡ, Amphipolis, the metropolis of Macedonia Prima (cf. B. D. under the word ); so called, because the Strymon flowed around it (Thucydides 4, 102) formerly called ἐννέα ὁδοί (Thucydides 1,100): Acts 17:1 (see B. D.).

Strong's G  296 

G296 amphodon: a road around

Lexical Summary of the Word:
Original Word: ἄμφοδον
Transliteration: amphodon
Phonetic Spelling: am'-fod-on
Part of Speech: Noun, Neuter
Short Definition: a road around
Meaning: a road around


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✝ G296 amphodon 🕊

Strong's Concordance: where two ways meet. From the base of amphoteros and hodos; a fork in the road -- where two ways meet. see GREEK amphoteros see GREEK hodos

Thayer's Greek Lexicon: STRONGS NT 296: ἀμφόδονἀμφόδον, , τό (ἀμφί, ὁδός), properly, a road round anything, a street (Hesychius ἄμφοδα. αἱ ῤῦμαι ἀγυιαί. δίοδοι (others, διέξοδοι διορυγμαί, elsewhere, ἡ πλατεῖα); Lex. in Bekker Anecdota i., p. 205, 14 ἀμφόδον. ἡ ὥσπερ ἐκ τετραγώνου διαγεγραμμένη ὁδός. For examples see Sophocles Lexicon; Wetstein (1752) on Mark, the passage cited; manuscript D in Acts 19:28 (where see Tdf.'s note)): Mark 11:4. (Jeremiah 17:27; Jeremiah 30:16 (), and in Greek writings.)

Strong's G  297 

G297 amphoteroi: both

Lexical Summary of the Word:
Original Word: ἀμφότεροι
Transliteration: amphoteroi
Phonetic Spelling: am-fot'-er-os
Part of Speech: Adjective
Short Definition: both
Meaning: both


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✝ G297 amphoteroi 🕊

Strong's Concordance: both. Comparative of amphi (around); (in plural) both -- both.

Thayer's Greek Lexicon: STRONGS NT 297: ἀμφότεροιἀμφότεροι, , (from Homer down), both of two, both the one and the other: Matthew 9:17, etc.; τά ἀμφότερα, Acts 23:8; Ephesians 2:14.

Strong's G  298 

G298 amōmētos: blameless

Lexical Summary of the Word:
Original Word: ἀμώμητος
Transliteration: amōmētos
Phonetic Spelling: am-o'-may-tos
Part of Speech: Adjective
Short Definition: blameless
Meaning: blameless


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✝ G298 amōmētos 🕊

Strong's Concordance: blameless. From a (as a negative particle) and a derivative of momaomai; unblamable -- blameless. see GREEK a see GREEK momaomai

Thayer's Greek Lexicon: STRONGS NT 298: ἀμώμητοςἀμώμητος, (μωμάομαι), that cannot be censured, blameless: Philippians 2:15 R G (cf. τέκνα μωμητά, Deuteronomy 32:5); 2 Peter 3:14. (Homer, Iliad 12, 109; (Hesiod, Pindar, others;) Plutarch, frat. amor. 18; often in Anthol.)

Strong's G  299 

G299 amōmos: amomum (a fragrant plant of India)

Lexical Summary of the Word:
Original Word: ἄμωμος
Transliteration: amōmos
Phonetic Spelling: am'-o-mos
Part of Speech: Adjective
Short Definition: amomum (a fragrant plant of India)
Meaning: blameless,unblemished, a fragrant plant of India


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✝ G299 amōmos 🕊

Strong's Concordance: without blame, without blemish, faultless. From a (as a negative particle) and momos; unblemished (literally or figuratively) -- without blame (blemish, fault, spot), faultless, unblamable. see GREEK a see GREEK momos

Thayer's Greek Lexicon: STRONGS NT 299a: ἄμωμονἄμωμον, , τό, amomum, a fragrant plant of India, having the foliage of the white vine (elsewhere, ampeloleuce) and seed, in clusters like grapes, from which ointment, was made (Pliny, h. n. 12, 13 (28)): Revelation 18:13 G L T Tr WH. (See B. D. American edition under the word.) STRONGS NT 299: ἄμωμοςἄμωμος, (μῶμος), without blemish, free from faultiness, as a victim without spot or blemish: 1 Peter 1:19 (Leviticus 22:21); Hebrews 9:14; in both places allusion is made to the sinless life of Christ. Ethically, without blemish, faultless, unblamable: Ephesians 1:4; Ephesians 5:27; Colossians 1:22; Philippians 2:15 L T Tr WH; Jude 1:24; Revelation 14:5. (Often in the Sept.; (Hesiod, Simonides, Jamblichus), Herodotus 2, 177; Aeschylus Pers. 185; Theocritus, 18, 25.) (Synonym: see Trench, § ciii.; Tittmann 1:29f.)

Strong's G  300 

G300 Amōn: Amon, a king of Judah

Lexical Summary of the Word:
Original Word: Ἀμών
Transliteration: Amōn
Phonetic Spelling: am-one'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Amon, a king of Judah
Meaning: Amon -- a king of Judah


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✝ G300 Amōn 🕊

Strong's Concordance: Amon. Of Hebrew origin ('Amown); Amon, an Israelite -- Amon. see HEBREW 'Amown

Thayer's Greek Lexicon: STRONGS NT 300: ἈμώνἈμών, ὁ, indeclinable, Amon (אָמון artificer (but cf. B. D.)), king of Judah, son of Manasseh, and father of Josiah: Matthew 1:10 (L T Tr WH Ἀμώς. Cf. B. D.).

Strong's G  301 

G301 Amōs: Amos, an Israelite ancestor of Christ

Lexical Summary of the Word:
Original Word: Ἀμώς
Transliteration: Amōs
Phonetic Spelling: am-oce'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Amos, an Israelite ancestor of Christ
Meaning: Amos -- an Israelite ancestor of Christ


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✝ G301 Amōs 🕊

Strong's Concordance: Amos. Of Hebrew origin ('Amowts); Amos, an Israelite -- Amos. see HEBREW 'Amowts

Thayer's Greek Lexicon: STRONGS NT 301: ἈμώςἈμώς, ὁ, Amos (אָמוץ strong), indeclinable proper name of one of Christ's ancestors: (Matthew 1:10 L T Tr WH); Luke 3:25.

Strong's G  302 

G302 an: usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty

Lexical Summary of the Word:
Original Word: ἄν
Transliteration: an
Phonetic Spelling: an
Part of Speech: Particle, Disjunctive Particle
Short Definition: usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
Meaning: usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty


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✝ G302 an 🕊

Strong's Concordance: whatsoever, wheresoever, whosoever. A primary particle, denoting a supposition, wish, possibility or uncertainty -- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ean. see GREEK ean

Thayer's Greek Lexicon: STRONGS NT 302: ἄν (1)ἄν (1), a particle indicating that something can or could occur on certain conditions, or by the combination of certain fortuitous causes. In Latin it has no equivalent; nor do the English haply, perchance, German wohl (wol),etwa, exactly and everywhere correspond to it. The use of this particle in the N. T., illustrated by copious examples from Greek writers, is shown by Winers Grammar, § 42; (cf. Buttmann, 216ff (186ff). Its use in classic Greek is fully exhibited (by Prof. Goodwin) in Liddell and Scott, under the word). It is joined: I. in the apodoses of hypothetical sentences 1. with the imperfect, where the Latin uses the imperfect subjunctive, e. g. Luke 7:39 (ἐγίνωσκεν ἄν, sciret, he would know); Luke 17:6 (ἐλέγετε ἄν ye would say); Matthew 23:30 (non essemus, we should not have been); John 5:46; John 8:42; John 9:41; John 15:19; John 18:36; 1 Corinthians 11:31; Galatians 1:10; Galatians 3:21 (but WH marginal reading brackets); Hebrews 4:8; Hebrews 8:4, 7. 2. with the indicative aorist (where the Latin uses the pluperfect subjunctive like the future perfect subjunctive, I would have done it), to express what would have been, if this or that either were (εἰ with the imperfect in the protasis preceding), or had been (εἰ with the aorist or pluperfect preceding): Matthew 11:21 and Luke 10:13 (ἄν μετενόησαν they would have repented; Matthew 11:23; Matthew 12:7 (ye would not have condemned); Matthew 24:43 (he would have watched), 22 and Mark 13:20 (no one would have been saved, i. e. all even now would have to be regarded as those who had perished; cf. Winer's Grammar, 304 (286)); John 4:10 (thou wouldst have asked); John 14:2 (εἶπον ἄν I would have said so); John 14:28 (ye would have rejoiced); Romans 9:29 (we should have become); 1 Corinthians 2:8; Galatians 4:15 (R G); Acts 18:14. Sometimes the condition is not expressly stated, but is easily gathered from what is said: Luke 19:23 and Matthew 25:27 (I should have received it back with interest, namely, if thou hadst given it to the bankers). 3. with the pluperfect: John 11:21 (R Tr marginal reading) (οὐκ ἄν ἐτεθνήκει (L T Tr text WH ἀπέθανεν) would not have died, for which, in John 11:32, the aorist οὐκ ἄν ἀπέθανε); John 14:7 (not Tdf.) (εἰ with the pluperfect preceding); 1 John 2:19 (they would have remained with us). Sometimes (as in Greek writings, especially the later) ἄν is omitted, in order to intimate that the thing wanted but little (imperfect) or had wanted but little (pluperfect or aorist) of being done, which yet was not done because the condition was not fulfilled (cf. Alex. Alexander Buttmann (1873) in the Studien und Kritiken for 1858, p. 489ff; (N. T. Gram., p. 225 (194)); Fritzsche on Romans, vol. ii., 33; Winer's Grammar, § 42, 2, p. 305 (286)), e. g. John 8:39 (where the ἄν is spurious); John 15:22, 24; John 19:11; Acts 26:32; Romans 7:7; Galatians 4:15 (ἄν before ἐδώκατέ has been correctly expunged by L T Tr WH). II. Joined to relative pronouns, relative adverbs, and adverbs of time and quality, it has the same force as the Latincumque orcunque, -ever, -soever (German irgend,etwa). 1. followed by a past tense of the indicative, when some matter of fact, something certain, is spoken of; where, "when the thing itself which is said to have been done is certain, the notion of uncertainty involved in ἄν belongs rather to the relative, whether pronoun or particle" (Klotz ad Der., p. 145) (cf. Winer's Grammar, § 42, 3 a.); ὅσοι ἄν as many as: Mark 6:56 (ὅσοι ἄν ἥπτοντο (ἥψαντο L text T Tr text WH) αὐτοῦ as many as touched him (cf. Buttmann, 216 (187))); Mark 11:24 (ὅσα ἄν προσευχόμενοι αἰτεῖσθε (Griesbach omits ἄν), but L text T Tr WH have rightly restored ὅσα προσεύχεσθε καί αἰτεῖσθε). καθότι ἄν in so far or so often as, according as (German jenachdemgerade): Acts 2:45; Acts 4:35. ὡς ἄν: 1 Corinthians 12:2 (in whatever manner ye were led (cf. Buttmann, § 139, 13; 383 (329f))). 2. followed by a subjunctive, a. the present, concerning that which may have been done, or is usually or constantly done (where the German usesmögen); ἡνίκα ἄν whensoever, as often as": 2 Corinthians 3:15 L T Tr WH; ὅς ἄν whoever, be he who he may: Matthew 16:25 (L T Tr WH ἐάν); (Mark 8:35 (where T Tr WH future indicative; see WH's Appendix, p. 172)); Luke 10:5 (L T Tr WH aorist); Luke 10:8; Galatians 5:17 (T Tr WH ἐάν, L brackets ἐάν); 1 John 2:5; 1 John 3:17; Romans 9:15 (Exodus 33:19); Romans 16:2; 1 Corinthians 11:27 etc. ὅστις ἄν: 1 Corinthians 16:2 (Tr WH ἐάν; WH marginal reading aorist); Colossians 3:17 (L text Tr WH ἐάν). ὅσοι ἄν: Matthew 7:12 (T WH ἐάν); (L T Tr WH ἐάν). ὅπου ἄν whithersoever: Luke 9:57 (L Tr ἐάν); Revelation 14:4 (L Tr (T edition 7 not 8, WH) have adopted ὑπάγει, defended also by Buttmann, 228 (196)); James 3:4 (R G L Tr marginal reading in brackets). ὁσάκις ἄν how often soever: 1 Corinthians 11:25f (where L T Tr WH ἐάν). ὡς ἄν in what way soever: 1 Thessalonians 2:7 ((cf. Ellicott at the passage; Buttmann, 232 (201))), L T Tr WH ἐάν). b. the aorist, where the Latin uses the future perfect; ὅς ἄν: Matthew 5:21, 22 (εἴπῃ whoever, if ever anyone shall have said); Matthew 5:31f (in Matthew 5:32 L T Tr WH read πᾶς ὁ ἀπολύων); Matthew 10:11; Matthew 26:48 (Tdf. ἐάν); Mark 3:29, 35; Mark 9:41, etc. ὅστις ἄν: Matthew 10:33 (L Tr WH text omit ἄν); ; John 14:13 (Tr marginal reading WH present); Acts 3:23 (Tdf. ἐάν), etc. ὅσοι ἄν: Matthew 21:22 (Treg. ἐάν); Matthew 23:3 (T WH ἐάν); Mark 3:28 (Tr WH ἐάν); Luke 9:5 (L T Tr WH present); John 11:22; Acts 2:39 (Lachmann οὕς); . ὅπου ἄν: Mark 14:9 (T WH ἐάν); (L T Tr WH ἐάν). ἄχρις οὗ ἄν until (donec): 1 Corinthians 15:25 Rec.; Revelation 2:25. ἕως ἄν until (usquedum): Matthew 2:13; Matthew 10:11; Matthew 22:44; Mark 6:10; Luke 21:32; 1 Corinthians 4:5, etc. ἡνίκα ἄν, of future time, not until then, when ... or then at length, when ...: 2 Corinthians 3:16 (T WH text ἐάν) (cf. Kühner, 2:951; Jelf, 2:565). ὡς ἄν as soon as (Buttmann, 232 (200)): 1 Corinthians 11:34; Philippians 2:23. ἀφ' οὗ ἄν ἐγερθῇ, Luke 13:25 (from the time, whatever the time is, when he shall have risen up). But ἐάν (which see) is also joined to the pronouns and adverbs mentioned, instead of ἄν; and in many places the manuscripts and editions fluctuate between ἄν and ἐάν (examples of which have already been adduced); (cf. Tdf. Proleg., p. 96; WH's Appendix, p. 173 "predominantly ἄν is found after consonants, and ἐάν after vowels"). Finally, to this head must be referred ὅταν (equivalent to ὅτε ἄν) with the indicative and much more often with the subjunctive (see ὅταν), and ὅπως ἄν, although this last came to be used as a final conjunction in the sense, that, if it be possible: Luke 2:35); Acts 3:20 (); ; Romans 3:4; see ὅπως, IL 1 b. (Cf. Winers Grammar, 309 (290f); Buttmann, 234 (201).) III. ἄν is joined to the optative (Winers Grammar, 303 (284); Buttmann, 217 (188)); when a certain condition is laid down, as in wishes, I would that etc.: Acts 26:29 (εὐξαίμην (Tdf. εὐξάμην) ἄν, I could pray, namely, did it depend on me); in direct questions (Winers Grammar, the passage cited; Buttmann, 254 (219)): Acts 8:31 (πῶς ἄν δυναίμην; i. e. on what condition, by what possibility, could I? cf. Xenophon, oec. 11, 5); Acts 17:18 (τί ἄν θέλοι ... λέγειν what would he say? it being assumed that he wishes to utter some definite notion or other); Acts 2:12 R G; independent sentences and indirect questions in which the narrator introduces another's thought (Winers Grammar, § 42, 4; Buttmann, the passage cited]: Luke 1:62; Luke 6:11; Luke 9:46; (Luke 15:26 L brackets Tr WH; cf. Luke 18:36 Lbr. Trbr. WH marginal reading); Acts 5:24; Acts 10:17; Acts 17:20 R G. IV. ἄν is found without a mood in 1 Corinthians 7:5 (εἰ μή τί ἄν (WH brackets ἄν), except perhaps, namely, γένοιτο (but cf. Alexander Buttmann (1873) as below)). ὡς ἄν, adverbially,tanquam (so already the Vulg.), as if: 2 Corinthians 10:9 (like ὥσπερ ἄν in Greek writings; cf. Kühner, 2:210 (sec. 398 Anm. 4; Jelf, § 430); Buttmann, 219 (189); (Liddell and Scott, under the word, D. III.)). STRONGS NT 302: ἄν (2)ἄν (2), contracted from ἐάν, if; followed by the subjunctive: John 20:23 (Lachmann ἐάν. Also by the (present) indicative in 1 John 5:15 Lachmann; see Buttmann, 223 (192); Winers Grammar, 295 (277)). Further, L T Tr WH have received ἄν in John 13:20; John 16:23; (so WH John 12:32; cf. Winers Grammar, 291 (274); Buttmann, 72 (63)).

Strong's G  303 

G303 ana: as a preposition denotes upwards, up, as a prefix denotes up, again, back

Lexical Summary of the Word:
Original Word: ἀνά
Transliteration: ana
Phonetic Spelling: an-ah'
Part of Speech: Preposition
Short Definition: as a preposition denotes upwards, up, as a prefix denotes up, again, back
Meaning: as a preposition denotes upwards, up, as a prefix denotes up, again, back


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✝ G303 ana 🕊

Strong's Concordance: up, upwards, eachA primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.) -- and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

Thayer's Greek Lexicon: STRONGS NT 303: ἀνάἀνά, preposition, properly, upward, up (cf. the adverb ἄνω, opposed to κατά and κάτω), denoting motion from a lower place to a higher (cf. Winer's Grammar, 398 (372) n.); rare in the N. T. and only with the accusative 1. in the expressions ἀνά μέσον (or jointly ἀναμέσον (so Rst Tr in Revelation 7:17)) into the midst, in the midst, amidst, among, between — with the genitive of place, Matthew 13:25; Mark 7:31; Revelation 7:17 (on this passage see μέσος, 2 at the end); of person, 1 Corinthians 6:5, with which cf. Sir. 25:18-17ἀνά μέσον τοῦ (Fritzsche, τῶν) πλησίον αὐτοῦ; cf. Winers Grammar, § 27, 1 at the end (Buttmann, 332 (285)) (Sir. 27:2; 1 Macc. 7:28 1 Macc. 13:40, etc.; in the Sept. for בֲּתוך, Exodus 26:28; Joshua 16:9; Joshua 19:1; Diodorus 2, 4 ἀνά μέσον τῶν χειλέων (see μέσος, 2)); ἀνά μέρος (Vulg.perpartes), in turn, one after another, in succession: 1 Corinthians 14:27 (where Rec.st writes ἀναμέρος) (Polybius 4, 20, 10 ἀνά μέρος ᾄδειν). 2. joined to numerals, it has a distributive force (Winers Grammar, 398 (372); Buttmann, 331f (285)): John 2:6 (ἀνά μετρητάς δύο ἤ τρεῖς two or three metretae apiece); Matthew 20:9f (ἔλαβον ἀνά δηνάριον they received each a denarius); Luke 9:3 (Tr brackets; WH omits ἀνά; ); (ἀνά δύο (WH ἀνά δύο (δύο)) two by two); Mark 6:40 (L T Tr WH κατά); (Revelation 4:8); and very often in Greek writings; cf. Winer's Grammar, 398 (372). It is used adverbially in Revelation 21:21 (ἀνά εἷς ἕκαστος, like ἀνά τέσσαρες, Plutarch, Aem. 32; cf. Winers Grammar, 249 (234); (Buttmann, 30 (26))). 3. Prefixed to verbs ἀνά signifies, a. upward, up, up to (Latinad, German auf), as in ἀνακρούειν, ἀναβαίνειν, ἀναβάλλειν, ἀνακράζειν, etc. b. it corresponds to the Latinad (German an), to (indicating the goal), as in ἀναγγέλλειν (others would refer this to d.), ἀνάπτειν. c. it denotes repetition, renewal, equivalent todenuo, anew, over again, as in ἀναγεννᾶν. d. it corresponds to the Latinre,retro, back, backward, as in ἀνακάμπτειν, ἀναχωρεῖν, etc. Cf. Winer's De verb. comp. Part iii., p. 3f

Strong's G  304 

G304 anabathmos: a going up, an ascent

Lexical Summary of the Word:
Original Word: ἀναβαθμός
Transliteration: anabathmos
Phonetic Spelling: an-ab-ath-mos'
Part of Speech: Noun, Masculine
Short Definition: a going up, an ascent
Meaning: a going up, an ascent


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✝ G304 anabathmos 🕊

Strong's Concordance: stairs. From anabaino (compare bathmos); a stairway -- stairs. see GREEK anabaino see GREEK bathmos

Thayer's Greek Lexicon: STRONGS NT 304: ἀναβαθμόςἀναβαθμός, (οῦ, ὁ (βαθμός, and this from βαίνω); 1. an ascent. 2. a means of going up, a flight of steps, a stair: Acts 21:35, 40. Examples from Greek writings in Lob. ad Phryn., p. 324f

Strong's G  305 

G305 anabainō: to go up, ascend

Lexical Summary of the Word:
Original Word: ἀναβαίνω
Transliteration: anabainō
Phonetic Spelling: an-ab-ah'-ee-no
Part of Speech: Verb
Short Definition: to go up, ascend
Meaning: to go up, ascend


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✝ G305 anabainō 🕊

Strong's Concordance: arise, ascend, climb up, rise up. From ana and the base of basis; to go up (literally or figuratively) -- arise, ascend (up), climb (go, grow, rise, spring) up, come (up). see GREEK ana see GREEK basis

Thayer's Greek Lexicon: STRONGS NT 305: ἀναβαίνωἀναβαίνω; (imperfect ἀνέβαινον Acts 3:1; future ἀναβήσομαι Romans 10:6, after Deuteronomy 30:12); perfect ἀναβέβηκα; 2 aorist ἀνέβην, participle ἀναβάς, imperative ἀνάβα Revelation 4:1 (ἀνάβηθι Lachmann), plural ἀνάβατε (for R G ἀνάβητε) Revelation 11:12 L T Tr (WH; cf. WHs Appendix, p. 168{b}); Winers Grammar, § 14, 1 h.; (Buttmann, 54 (47); from Homer down); the Sept. for עָלָה; a. to go up, move to a higher place, ascend: a tree (ἐπί), Luke 19:4; upon the roof of a house (ἐπί), Luke 5:19; into a ship (εἰς), Mark 6:51; (Matthew 15:39 G Tr text; Acts 21:6 Tdf.); εἰς τό ὄρος, Matthew 5:1; Luke 9:28; Mark 3:13; εἰς τό ὑπερῷον, Acts 1:13; εἰς τόν οὐρανόν, Romans 10:6; Revelation 11:12 εἰς τόν οὐρανόν is omitted, but to be supplied, in John 1:51 (); , and in the phrase, ἀναβέβηκα πρός τόν πατέρα, John 20:17. (It is commonly maintained that those persons are figuratively said ἀναβεβηκέναι εἰς τόν οὐρανόν, who have penetrated the heavenly mysteries: John 3:13, cf. Deuteronomy 30:12; Proverbs 24:27 (); Baruch 3:29. But in these latter passages also the expression is to be understood literally. And as respects John 3:13, it must be remembered that Christ brought his knowledge of the divine counsels with him from heaven, inasmuch as he had dwelt there prior to his incarnation. Now the natural language was οὐδείς ἦν ἐν οὐρανῷ; but the expression ἀναβέβηκεν is used because none but Christ could get there except by ascending. Accordingly εἰ μή refers merely to the idea, involved in ἀναβέβηκεν of a past residence in heaven. Cf. Meyer (or Westcott) at the passage) Used of travelling to a higher place: εἰς Ἱεροσόλυμα, Matthew 20:17; Mark 10:32f, etc.; εἰς τό ἱερόν, John 7:14; Luke 18:10. Often the place to or into which the ascent is made is not mentioned, but is easily understood from the context: Acts 8:31 (into the chariot); Mark 15:8 (to the palace of the governor, according to the reading ἀναβάς restored by L T Tr text WH for R G ἀναβοήσας), etc.; or the place alone is mentioned from which (ἀπό, ἐκ) the ascent is made: Matthew 3:16; Acts 8:39; Revelation 11:7. b. in a wider sense of things rising up, to rise, mount, be borne up, spring up: of a fish swimming up, Matthew 17:27; of smoke rising up, Revelation 8:4; Revelation 9:2; of plants springing up from the ground, Matthew 13:7; Mark 4:7, 32 (as in Greek writings; Theophrastus, hist. plant. 8, 3, and Hebrew עָלָה); of things which come up in one's mind (Latinsuboriri): ἀναβαίνειν ... ἐπί τήν καρδίαν or ἐν τῇ καρδία, Luke 24:38; 1 Corinthians 2:9; Acts 7:23 (ἀνέβη ἐπί τήν καρδίαν it came into his mind i. e. he resolved, followed by an infinitive), after the Hebrew אֶל־לֵב עָלָה, Jeremiah 3:16, etc. (Buttmann, 135 (118)). Of messages, prayers, deeds, brought up or reported to one in a higher place: Acts 10:4; Acts 21:31 (tidings came up to the tribune of the cohort, who dwelt in the tower Antonia). (Compare: προσαναβαίνω, συναναβαίνω).

Strong's G  306 

G306 anaballō: to put off

Lexical Summary of the Word:
Original Word: ἀναβάλλω
Transliteration: anaballō
Phonetic Spelling: an-ab-al'-lom-ahee
Part of Speech: Verb
Short Definition: to put off
Meaning: to put off


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✝ G306 anaballō 🕊

Strong's Concordance: defer. Middle voice from ana and ballo; to put off (for oneself) -- defer. see GREEK ana see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 306: ἀναβάλλωἀναβάλλω: 2 aorist middle ἀνεβαλόμην; 1. to throw or toss up. 2. to put back or off, delay, postpone (very often in Greek writings); in this sense also in middle (properly, to defer for oneself): τινα, to hold back, delay; in a forensic sense to put off anyone (Latinampilare, Cicero, Verr. act. 2, 1, 9 § 26) i. e. to defer heaving and deciding (adjourn) anyone's case: Acts 24:22; cf. Kypke (or Wetstein (1752)) at the passage.

Strong's G  307 

G307 anabibazō: to make go up

Lexical Summary of the Word:
Original Word: ἀναβιβάζω
Transliteration: anabibazō
Phonetic Spelling: an-ab-ee-bad'-zo
Part of Speech: Verb
Short Definition: to make go up
Meaning: to make go up


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✝ G307 anabibazō 🕊

Strong's Concordance: bring or draw up.From ana and a derivative of the base of basis; to cause to go up, i.e. Haul (a net) -- draw. see GREEK ana see GREEK basis

Thayer's Greek Lexicon: STRONGS NT 307: ἀναβιβάζωἀναβιβάζω: 1 aorist ἀνεβίβασα; to cause to go up or ascend, to draw up (often in the Sept. and in Greek writings): Matthew 13:48, (Xenophon, Hell. 1, 1, 2 πρός τήν γῆν ἀνεβίβαζε τάς ἑαυτοῦ τριήρεις).

Strong's G  308 

G308 anablepō: to look up, recover sight

Lexical Summary of the Word:
Original Word: ἀναβλέπω
Transliteration: anablepō
Phonetic Spelling: an-ab-lep'-o
Part of Speech: Verb
Short Definition: to look up, recover sight
Meaning: to look up, recover sight


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✝ G308 anablepō 🕊

Strong's Concordance: look, see, receive sight. From ana and blepo; to look up; by implication, to recover sight -- look (up), see, receive sight. see GREEK ana see GREEK blepo

Thayer's Greek Lexicon: STRONGS NT 308: ἀναβλέπωἀναβλέπω; 1 aorist ἀνέβλεψα; (from Herodotus down); 1. to look up: Mark 8:24 ( R G L) ; Luke 19:5; Luke 21:1; Acts 22:13; εἰς τινα, ibid.; εἰς τόν οὐρανόν, Matthew 14:19; Mark 6:41; Mark 7:34 (Plato, Axioch., p. 370b.; Xenophon, Cyril 8, 4, 9). 2. to recover (lost) sight: Matthew 11:5; Matthew 20:34; Luke 18:41ff, etc. ((Herodotus 2, 111;) Plato, Phaedrus, p. 234 b. παραχρῆμα ἀνέβλεψε Aristophanes Plutarch, 126); used somewhat loosely also of the man blind from birth who was cured by Christ, John 9:11 (12) (cf. Meyer at the passage), 17f (Pausanias, 4, 12, 7 (10) συνέβη τόν Ὀφιονέα ... τόν ἐκ γενετῆς τυφλόν αναβλέψαι). Cf. Winers De verb. comp. etc. Part iii., p. 7f.

Strong's G  309 

G309 anablepsis: recovery of sight

Lexical Summary of the Word:
Original Word: ἀνάβλεψις
Transliteration: anablepsis
Phonetic Spelling: an-ab'-lep-sis
Part of Speech: Noun, Feminine
Short Definition: recovery of sight
Meaning: recovery of sight


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✝ G309 anablepsis 🕊

Strong's Concordance: recovery of sight. From anablepo; restoration of sight -- recovery of sight. see GREEK anablepo

Thayer's Greek Lexicon: STRONGS NT 309: ἀνάβλεψιςἀνάβλεψις, (εως, ἡ, recovery of sight: Luke 4:18 (19) (the Sept. Isaiah 61:1). (Aristotle.)

Strong's G  310 

G310 anaboaō: to cry out

Lexical Summary of the Word:
Original Word: ἀναβοάω
Transliteration: anaboaō
Phonetic Spelling: an-ab-o-ah'-o
Part of Speech: Verb
Short Definition: to cry out
Meaning: to cry out


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✝ G310 anaboaō 🕊

Strong's Concordance: cry out. From ana and boao; to halloo -- cry (aloud, out). see GREEK ana see GREEK boao

Thayer's Greek Lexicon: STRONGS NT 310: ἀναβοάωἀναβοάω, (ῶ: 1 aorist ἀνεβόησα; (from Aeschylus and Herodotus down); to raise a cry, to cry out anything, say it shouting: Luke 9:38 (L T Tr WH ἐβόησε); Mark 15:8 (where read ἀναβάς, see ἀναβαίνω, a. under the end); with the addition of φωνή μεγάλη, Matthew 27:46 (Tr WH L marginal reading ἐβόησε) (as Genesis 27:38; Isaiah 36:13, etc.). Cf. Winers De verb. comp. Part iii., p. 6f; (and see βοάω, at the end).

Strong's G  311 

G311 anabolē: delay

Lexical Summary of the Word:
Original Word: ἀναβολή
Transliteration: anabolē
Phonetic Spelling: an-ab-ol-ay'
Part of Speech: Noun, Feminine
Short Definition: delay
Meaning: delay


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✝ G311 anabolē 🕊

Strong's Concordance: delay. From anaballomai; a putting off -- delay. see GREEK anaballomai

Thayer's Greek Lexicon: STRONGS NT 311: ἀναβολήἀναβολή, (ῆς, ἡ (ἀναβάλλω, which see), often in Greek writings, a putting off, delay: ποιεῖσθαι ἀναβολήν to interpose (literally, make) delay, Acts 25:17 (as in Thucydides 2, 42; Dionysius Halicarnassus 11, 33; Plutarch, Camill c. 35).

Strong's G  312 

G312 anangellō: to bring back word, announce

Lexical Summary of the Word:
Original Word: ἀναγγέλλω
Transliteration: anangellō
Phonetic Spelling: an-ang-el'-lo
Part of Speech: Verb
Short Definition: to bring back word, announce
Meaning: to bring back word, announce


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✝ G312 anangellō 🕊

Strong's Concordance: declare, report, announce From ana and the base of aggelos; to announce (in detail) -- declare, rehearse, report, show, speak, tell. see GREEK ana see GREEK aggelos

Thayer's Greek Lexicon: STRONGS NT 312: ἀναγγέλλωἀναγγέλλω; imperfect ἀνήγγελλον; (future ἀναγγελῶ); 1 aorist ἀνήγγειλα; 2 aorist passive ἀνηγγέλην, Romans 15:21; 1 Peter 1:12 (several times in the Sept.; 1 Macc. 2:31; Winers Grammar, 82 (78); (Veitch, under the word ἀγγέλλω)); to announce, make known (cf. ἀνά, 3 b.): τί, Acts 19:18; followed by ὅτι, John 5:15 (L marginal reading WH text T εἶπεν); ὅσα κτλ. Acts 14:27; (Mark 5:19 R G L marginal reading); (absolutely with εἰς, Mark 5:14 Rec.); equivalent to disclose: τί τίνι, John 4:25; John 16:13-15; used of the formal proclamation of the Christian religion: Acts 20:20; 1 Peter 1:12; 1 John 1:5; περί τίνος, Romans 15:21 (Isaiah 52:15); to report, bring back tidings, rehearse, used as in Greek writers (Aeschylus Prom. 664 (661); Xenophon, an. 1, 3, 21; Polybius 25, 2, 7) of messengers reporting what they have seen or heard (cf. ἀνά as above): τί, Acts 16:38 (where L T Tr WH ἀπήγγειλαν); 2 Corinthians 7:7.

Strong's G  313 

G313 anagennaō: to beget again

Lexical Summary of the Word:
Original Word: ἀναγεννάω
Transliteration: anagennaō
Phonetic Spelling: an-ag-en-nah'-o
Part of Speech: Verb
Short Definition: to beget again
Meaning: to beget again


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✝ G313 anagennaō 🕊

Strong's Concordance: beget, cause to be born again.From ana and gennao; to beget or (by extension) bear (again) -- beget, (bear) X (again). see GREEK ana see GREEK gennao

Thayer's Greek Lexicon: STRONGS NT 313: ἀναγεννάωἀναγεννάω, (ῶ: 1 aorist ἀνεγέννησα; perfect passive ἀναγεγέννημαι; to produce again, beget again, beget anew; metaphorically: τινα, thoroughly to change the mind of one, so that he lives a new life and one conformed to the will of God, 1 Peter 1:3; passively ἐκ τίνος, ibid. 1:23. (In the same sense in ecclesiastical writings (cf. Sophocles Lexicon, under the word). Among secular authors used by Josephus, Antiquities 4, 2, 1 τῶν ἐκ τοῦ στασιάζειν αὐτοῖς ἀναγεννωμένων (yet Bekker ἄν γενομένων) δεινῶν which originated.)

Strong's G  314 

G314 anaginōskō: to know certainly, know again, read

Lexical Summary of the Word:
Original Word: ἀναγινώσκω
Transliteration: anaginōskō
Phonetic Spelling: an-ag-in-oce'-ko
Part of Speech: Verb
Short Definition: to know certainly, know again, read
Meaning: to know certainly, know again, read


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✝ G314 anaginōskō 🕊

Strong's Concordance: read. From ana and ginosko; to know again, i.e. (by extension) to read -- read. see GREEK ana see GREEK ginosko

Thayer's Greek Lexicon: STRONGS NT 314: ἀναγινώσκωἀναγινώσκω; (imperfect ἀνεγίνωσκεν, Acts 8:28); 2 aorist ἀνέγνων (infinitive ἀναγνῶναι, Luke 4:16), participle ἀναγνούς; passive, (present ἀναγινώσκομαι); 1 aorist ἀνεγνώσθην; in secular authors. 1. to distinguish between, to recognize, to know accurately, to acknowledge; hence, 2. to read (in this significance ("first in Pindar O. 10 (11). 1") from (Aristophanes) Thucydides down): τί, Matthew 22:31; Mark 12:10; Luke 6:3; John 19:20; Acts 8:30, 32; 2 Corinthians 1:13; (Galatians 4:21 Lachmann marginal reading); Revelation 1:3; Revelation 5:4 Rec.; τινα, one's book, Acts 8:28, 30; ἐν with the dative of the book, Matthew 12:5; Matthew 21:42; Mark 12:26; with ellipsis of ἐν τῷ νόμῳ, Luke 10:26; followed by ὅτι (objective), Matthew 19:4; (followed by ὅτι recitative, Matthew 21:16); τί ἐποίησε, Matthew 12:3; Mark 2:25. The object not mentioned, but to be understood from what precedes: Matthew 24:15; Mark 13:14; Acts 15:31; Acts 23:34; Ephesians 3:4; passive 2 Corinthians 3:2. to read to others, read aloud: 2 Corinthians 3:15; Acts 15:21 (in both places Μωϋσῆς equivalent to the books of Moses); (Luke 4:16; Acts 13:27); 1 Thessalonians 5:27; Colossians 4:16.

Strong's G  315 

G315 anankazō: to necessitate, compel

Lexical Summary of the Word:
Original Word: ἀναγκάζω
Transliteration: anankazō
Phonetic Spelling: an-ang-kad'-zo
Part of Speech: Verb
Short Definition: to necessitate, compel
Meaning: to necessitate, compel


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✝ G315 anankazō 🕊

Strong's Concordance: compel, constrain. From anagke; to necessitate -- compel, constrain. see GREEK anagke

Thayer's Greek Lexicon: STRONGS NT 315: ἀναγκάζωἀναγκάζω; (imperfect ἠνάγκαζον); 1 aorist ἠνάγκασα; 1 aorist passive ἠναγκάσθην; (from ἀνάγκη); (fr. Sophocles down); to necessitate, compel, drive to, constrain, whether by force, threats, etc., or by persuasion, entreaties, etc., or by other means: τινα, 2 Corinthians 12:11 (by your behavior toward me); τινα followed by an infinitive, Acts 26:11; Acts 28:19; Galatians 2:3, 14 (by your example); ; Matthew 14:22; Mark 6:45; Luke 14:23.

Strong's G  316 

G316 anankaios: necessary

Lexical Summary of the Word:
Original Word: ἀναγκαῖος
Transliteration: anankaios
Phonetic Spelling: an-ang-kah'-yos
Part of Speech: Adjective
Short Definition: necessary
Meaning: necessary


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✝ G316 anankaios 🕊

Strong's Concordance: necessary, needful. From anagke; necessary; by implication, close (of kin) -- near, necessary, necessity, needful. see GREEK anagke

Thayer's Greek Lexicon: STRONGS NT 316: ἀναγκαῖοςἀναγκαῖος, , (ἀνάγκη) (from Homer down (in various senses)), necessary; a. what one cannot do without, indispensable: 1 Corinthians 12:22 (τά μέλη); Titus 3:14 b. connected by the bonds of nature or of friendship: Acts 10:24 (ἀναγκαῖοι (A. V. near) φίλοι). c. what ought according to the law of duty to be done, what is required by the condition of things: Philippians 1:24. ἀναγκαῖον ἐστι followed by accusative with the infinitive, Acts 13:46; Hebrews 8:3. ἀναγκαῖον ἡγεῖσθαι to deem necessary, followed by an infinitive, Philippians 2:25; 2 Corinthians 9:5.

Strong's G  317 

G317 anankastōs: necessarily

Lexical Summary of the Word:
Original Word: ἀναγκαστῶς
Transliteration: anankastōs
Phonetic Spelling: an-ang-kas-toce'
Part of Speech: Adverb
Short Definition: necessarily
Meaning: necessarily


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✝ G317 anankastōs 🕊

Strong's Concordance: by constraint. Adverb from a derivative of anagkazo; compulsorily -- by constraint. see GREEK anagkazo

Thayer's Greek Lexicon: STRONGS NT 317: ἀναγκαστῶςἀναγκαστῶς, adverb, by force or constraint; opposed to ἑκουσίως, 1 Peter 5:2. (Plato, Ax., p. 366 a.)

Strong's G  318 

G318 anankē: necessity

Lexical Summary of the Word:
Original Word: ἀνάγκη
Transliteration: anankē
Phonetic Spelling: an-ang-kay'
Part of Speech: Noun, Feminine
Short Definition: necessity
Meaning: necessity


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✝ G318 anankē 🕊

Strong's Concordance: distress, necessity.From ana and the base of agkale; constraint (literally or figuratively); by implication, distress -- distress, must needs, (of) necessity(-sary), needeth, needful. see GREEK ana see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 318: ἀνάγκηἀνάγκη, (ης, ἡ; 1. necessity, imposed either by the external condition of things, or by the law of duty, regard to one's advantage, custom, argument: κατ' ἀνάγκην perforce (opposed to κατά ἑκούσιον), Philemon 1:14; ἐξ ἀνάγκης of necessity, compelled, 2 Corinthians 9:7; Hebrews 7:12 (necessarily); ἔχω ἀνάγκην I have (am compelled by) necessity, (also in Greek writings): 1 Corinthians 7:37; Hebrews 7:27; followed by an infinitive, Luke 14:18; Luke 23:17 R L brackets; Jude 1:3; ἀν. μοι ἐπίκειται necessity is laid upon me, 1 Corinthians 9:16; ἀνάγκη (equivalent to ἀναγκαῖον ἐστι) followed by an infinitive: Matthew 18:7; Romans 13:5; Hebrews 9:16, 23 (also in Greek writings). 2. in a sense rare in the classics (Diodorus 4, 43), but very common in Hellenistic writings (also in Josephus, b. j. 5, 13, 7, etc.; see Winers Grammar, 30), calamity, distress, straits: Luke 21:23; 1 Corinthians 7:26; 1 Thessalonians 3:7; plural ἐν ἀνάγκαις, 2 Corinthians 6:4; 2 Corinthians 12:10.

Strong's G  319 

G319 anagnōrizō: be made known, make oneself known

Lexical Summary of the Word:
Original Word: ἀναγνωρίζω
Transliteration: anagnōrizō
Phonetic Spelling: an-ag-no-rid'-zom-ahee
Part of Speech: Verb
Short Definition: be made known, make oneself known
Meaning: be made known, make oneself known


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✝ G319 anagnōrizō 🕊

Strong's Concordance: be made known, make oneself known. Middle voice from ana and gnorizo; to make (oneself) known -- be made known. see GREEK ana see GREEK gnorizo

Thayer's Greek Lexicon: STRONGS NT 319: ἀναγνωρίζωἀναγνωρίζω: 1 aorist passive ἀνεγνωρίσθην; to recognize: Acts 7:13 (Tr text WH text ἐγνωρίσθη) was recognized by his brethren, cf. Genesis 45:1. (Plato, politic., p. 258 a. ἀναγνωρίζειν τούς συγγενεῖς.)

Strong's G  320 

G320 anagnōsis: recognition, reading

Lexical Summary of the Word:
Original Word: ἀνάγνωσις
Transliteration: anagnōsis
Phonetic Spelling: an-ag'-no-sis
Part of Speech: Noun, Feminine
Short Definition: recognition, reading
Meaning: recognition, reading


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✝ G320 anagnōsis 🕊

Strong's Concordance: reading. From anaginosko; (the act of) reading -- reading. see GREEK anaginosko

Thayer's Greek Lexicon: STRONGS NT 320: ἀνάγνωσιςἀνάγνωσις, (εως, ἡ (ἀναγινώσκω, which see); a. a knowing again, owning. b. reading (from Plato on): Acts 13:15; 2 Corinthians 3:14; 1 Timothy 4:13. (Nehemiah 8:8 equivalent to מִקרָא.)

Strong's G  321 

G321 anagō: to lead up, bring up

Lexical Summary of the Word:
Original Word: ἀνάγω
Transliteration: anagō
Phonetic Spelling: an-ag'-o
Part of Speech: Verb
Short Definition: to lead up, bring up
Meaning: to lead up, bring up


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✝ G321 anagō 🕊

Strong's Concordance: bring forth, depart, set forth, take up. From ana and ago; to lead up; by extension to bring out; specially, to sail away -- bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up. see GREEK ana see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 321: ἀνάγωἀνάγω: 2 aorist ἀνήγαγον, infinitive ἀναγαγεῖν (participle ἀναγαγών); passive (present ἀνάγομαι); 1 aorist (cf. under the end) ἀνήχθην; (from Homer down); to lead up, to lead or bring into a higher place; followed by εἰς with accusative of the place: Luke 2:22; Luke 4:5 (T Tr WH omit; L brackets the clause); (T Tr WH ἀπήγαγον); Acts 9:39; Acts 16:34; Matthew 4:1 (εἰς τήν ἔρημον, namely, from the low bank of the Jordan). τινα ἐκ νεκρῶν from the dead in the world below, to the upper world, Hebrews 13:20; Romans 10:7; τινα τῷ λαῷ to bring one forth who has been detained in prison (a lower place), and set him before the people to be tried, Acts 12:4; θυσίαν, τῷ εἰδώλῳ to offer sacrifice to the idol, because the victim is lifted up on the altar, Acts 7:41. Navigators are κατ' ἐξοχήν said ἀνάγεσθαι (passive (or middle)) when they launch out, set sail, put to sea (so ἀναγωγή in Justin Martyr, dialog contra Trypho, c. 142 (and in the classics)): Luke 8:22; Acts 13:13; Acts 16:11; Acts 18:21; Acts 20:3, 13; 21:(), ; . (Polybius 1, 21, 4; 23, 3, etc.) (Compare: ἐπανάγω.)

Strong's G  322 

G322 anadeiknymi: to lift up and show, show forth

Lexical Summary of the Word:
Original Word: ἀναδείκνυμι
Transliteration: anadeiknymi
Phonetic Spelling: an-ad-ike'-noo-mee
Part of Speech: Verb
Short Definition: to lift up and show, show forth
Meaning: to lift up and show, show forth


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✝ G322 anadeiknymi 🕊

Strong's Concordance: appoint, show. From ana and deiknuo; to exhibit, i.e. (by implication) to indicate, appoint -- appoint, shew. see GREEK ana see GREEK deiknuo

Thayer's Greek Lexicon: STRONGS NT 322: ἀναδείκνυμιἀναδείκνυμι: 1 aorist ἀνέδειξα (imperative ἀνάδειξον; from Sophocles down); to lift up anything on high and exhibit it for all to behold (German aufzeigen); hence, to show accurately, clearly, to disclose what was hidden (2 Macc. 2:8 cf. 6): Acts 1:24 (show which of these two thou hast chosen). Hence, ἀναδείκνυμι τινα, to proclaim anyone as elected to an office, to announce as appointed (king, general, etc., messenger): Luke 10:1 (2 Macc. 9:14, 23, 25 2Macc. 10:11 2Macc. 14:12, 26; 1 Esdr. 1:35 1 Esdr. 8:23; Polybius 4, 48, 3; 51, 3; Diodorus 1:66; 13, 98; Plutarch, Caes. 37, etc.; Herodian, 2, 12, 5 (3), others). Cf. Winer's De verb. comp. Part iii., p. 12f.

Strong's G  323 

G323 anadeixis: a showing forth

Lexical Summary of the Word:
Original Word: ἀνάδειξις
Transliteration: anadeixis
Phonetic Spelling: an-ad'-ike-sis
Part of Speech: Noun, Feminine
Short Definition: a showing forth
Meaning: a showing forth


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✝ G323 anadeixis 🕊

Strong's Concordance: installation, public appearanceFrom anadeiknumi; (the act of) exhibition -- shewing. see GREEK anadeiknumi

Thayer's Greek Lexicon: STRONGS NT 323: ἀνάδειξιςἀνάδειξις, (εως, ἡ (ἀναδείκνυμι, which see), a pointing out, public showing forth; τῶν χρόνων, Sir. 43:6. a proclaiming, announcing, inaugurating, of such as are elected to office (Plutarch, Mark 8 ὑπάτων ἀνάδειξις (cf. Polybius 15, 26, 7)): Luke 1:80 (until the day when he was announced (A. V. of his shewing) to the people as the forerunner of the Messiah; this announcement he himself made at the command of God, Luke 3:2ff).

Strong's G  324 

G324 anadechomai: to undertake, receive

Lexical Summary of the Word:
Original Word: ἀναδέχομαι
Transliteration: anadechomai
Phonetic Spelling: an-ad-ekh'-om-ahee
Part of Speech: Verb
Short Definition: to undertake, receive
Meaning: to undertake, receive


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✝ G324 anadechomai 🕊

Strong's Concordance: receive, welcome.From ana and dechomai; to entertain (as a guest) -- receive. see GREEK ana see GREEK dechomai

Thayer's Greek Lexicon: STRONGS NT 324: ἀναδέχομαιἀναδέχομαι: 1 aorist ἀνεδεξάμην; from Homer down; to take up, take upon oneself, undertake, assume; hence, to receive, entertain anyone hospitably: Acts 28:7; to entertain in one's mind: τάς ἐπαγγελίας, i. e. to embrace them with faith, Hebrews 11:17.

Strong's G  325 

G325 anadidōmi: to give up, yield

Lexical Summary of the Word:
Original Word: ἀναδίδωμι
Transliteration: anadidōmi
Phonetic Spelling: an-ad-eed'-om-ee
Part of Speech: Verb
Short Definition: to give up, yield
Meaning: to give up, yield


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✝ G325 anadidōmi 🕊

Strong's Concordance: deliver. From ana and didomi; to hand over -- deliver. see GREEK ana see GREEK didomi

Thayer's Greek Lexicon: STRONGS NT 325: ἀναδίδωμιἀναδίδωμι: 2 aorist participle ἀναδούς; 1. to give forth, send up, so of the earth producing plants, of plants yielding fruit, etc.; in secular authors. 2. according to the second sense which ἀνά has in composition (see ἀνά, 3 b.), to deliver up, hand over: ἐπιστολήν, Acts 23:33 (the same phrase in Polybius (29, 10, 7) and Plutarch).

Strong's G  326 

G326 anazaō: to live again

Lexical Summary of the Word:
Original Word: ἀναζάω
Transliteration: anazaō
Phonetic Spelling: an-ad-zah'-o
Part of Speech: Verb
Short Definition: to live again
Meaning: to live again


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✝ G326 anazaō 🕊

Strong's Concordance: be alive again, be resurrected. To recover life (literally or figuratively) -- (be a-)live again, revive.

Thayer's Greek Lexicon: STRONGS NT 326: ἀναζάωἀναζάω, (ῶ: 1 aorist ἀνέζησα; a word found only in the N. T. and ecclesiastical writings; to live again, recover life; a. properly, in Rec. of Romans 14:9; Revelation 20:5. b. tropically, one is said ἀναζῆν who has been νεκρός in a tropical sense; α. to be restored to a correct life: of one who returns to a better moral state, Luke 15:24 (WH marginal reading ἔζησεν) ((A. V. is alive again), cf. Meyer at the passage), 32 (T Tr WH ἔζησε). (beta) to revive, regain strength and vigor: Romans 7:9; sin is alive, indeed, and vigorous among men ever since the fall of Adam; yet it is destitute of power (νεκρά ἐστι) in innocent children ignorant of the law; but when they come to a knowledge of the law, sin recovers its power in them also. Others less aptly explain ἀνέζησε here began to live, sprang into life (German lebteauf).

Strong's G  327 

G327 anazēteō: to seek carefully

Lexical Summary of the Word:
Original Word: ἀναζητέω
Transliteration: anazēteō
Phonetic Spelling: an-ad-zay-teh'-o
Part of Speech: Verb
Short Definition: to seek carefully
Meaning: to seek carefully


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✝ G327 anazēteō 🕊

Strong's Concordance: seek. From ana and zeteo; to search out -- seek. see GREEK ana see GREEK zeteo

Thayer's Greek Lexicon: STRONGS NT 327: ἀναζητέωἀναζητέω, (ῶ; (imperfect ἀνεζήτουν); 1 aorist ἀνεζήτησα; 'to run through with the eyes any series or succession of men or things, and so to seek out, search through, make diligent search, German daranhinsuchen,aufsuchen' (Winer's De verb. comp. etc. Part 3, p. 14): τινα, Luke 2:44 (and Luke 2:45 L text T Tr WH); Acts 11:25. (See examples from Greek writings (from Plato on) in Winer's, the passage cited.)

Strong's G  328 

G328 anazōnnymi: to gird up

Lexical Summary of the Word:
Original Word: ἀναζώννυμι
Transliteration: anazōnnymi
Phonetic Spelling: an-ad-zone'-noo-mee
Part of Speech: Verb
Short Definition: to gird up
Meaning: to gird up


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✝ G328 anazōnnymi 🕊

Strong's Concordance: gird up. From ana and zonnumi; to gird afresh -- gird up. see GREEK ana see GREEK zonnumi

Thayer's Greek Lexicon: STRONGS NT 328: ἀναζώννυμιἀναζώννυμι: to gird up; middle to gird up oneself or for oneself: ἀναζωσάμενοι τάς ὀσφύας, 1 Peter 1:13, i. e. prepared — a metaphor derived from the practice of the Orientals, who in order to be unimpeded in their movements were accustomed, when about to start on a journey or engage in any work, to bind their long and flowing garments closely around their bodies and fasten them with a leathern girdle; cf. περιζώννυμι. (the Sept. Judges 18:16; Proverbs 29:35 (); Dio Chrysostom or. 72, 2, edition, Emp., p. 729; Didymus, quoted in Athen. 4 (17), p. 139 d., others.)

Strong's G  329 

G329 anazōpyreō: to kindle afresh

Lexical Summary of the Word:
Original Word: ἀναζωπυρέω
Transliteration: anazōpyreō
Phonetic Spelling: an-ad-zo-poor-eh'-o
Part of Speech: Verb
Short Definition: to kindle afresh
Meaning: to kindle afresh


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✝ G329 anazōpyreō 🕊

Strong's Concordance: stir up. From ana and a compound of the base of zoon and pur; to re-enkindle -- stir up. see GREEK ana see GREEK zoon see GREEK pur

Thayer's Greek Lexicon: STRONGS NT 329: ἀναζωπυρέωἀναζωπυρέω, (ῶ; (τό ζώπυρον i. e. a. the remains of a fire, embers; b. that by which the fire is kindled anew or lighted up, a pair of bellows); to kindle anew, rekindle, resuscitate, (yet on the force of ἀναζωπυρέω cf. Ellicott on 2 Tim. as below); generally tropical, to kindle up, inflame, one's mind, strength, zeal (Xenophon, de re equest. 10, 16 of a horse roused to his utmost; Hell. 5, 4, 46; Antoninus 7, 2 φαντασίας; Plutarch, Pericl. 1, 4; Pomp. 41, 2; 49, 5; Plato, Charm., p. 156 d.; etc.): τό χάρισμα, 2 Timothy 1:6, i. e. τό πνεῦμα, 2 Timothy 1:7. Intransitive, to be enkindled, to gain strength: Genesis 45:27; 1 Macc. 13:7, and in secular authors; ἀναζωπυρησάτω ἡ πίστις, Clement of Rome, 1 Cor. 27, 3 [ET] (see Gebh. and Harn. at the passage).

Strong's G  330 

G330 anathallō: to revive

Lexical Summary of the Word:
Original Word: ἀναθάλλω
Transliteration: anathallō
Phonetic Spelling: an-ath-al'-lo
Part of Speech: Verb
Short Definition: to revive
Meaning: to revive


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✝ G330 anathallō 🕊

Strong's Concordance: flourish again, reviveFrom ana and thallo (to flourish); to revive -- flourish again. see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 330: ἀναθάλλωἀναθάλλω: 2 aorist ἀνέθαλον; (Psalm 27:7 (); Wis. 4:4; very rare in Greek writings and only in the poets, cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 195; (Veitch, under the word θάλλω; Winers Grammar, 87 (83); Buttmann, 59 (52))); to shoot up, sprout again, grow green again, flourish again (Homer, Iliad 1, 236; Aelian v. h. 5, 4); tropically, of those whose condition and affairs are becoming more prosperous: Philippians 4:10 ἀνεθάλετε τό ὑπέρ ἐμοῦ φρονεῖν ye have revived so as to take thought for me (the infinitive being the Greek accusative, or accusative of specification, Winers Grammar, 317 (298); cf. Ellicott at the passage). Others, according to a transitive use of the verb found only in the Sept. (Ezekiel 17:24; Sir. 1:18, etc.), render ye have revived (allowed to revive) your thought for me (the infinitive being taken as an object-accusative, Winers Grammar, 323 (303); Buttmann, 263 (226); cf. Lightfoot at the passage); against whom see Meyer at the passage.

Strong's G  331 

G331 anathema: that which is laid up, a votive offering

Lexical Summary of the Word:
Original Word: ἀνάθεμα
Transliteration: anathema
Phonetic Spelling: an-ath'-em-ah
Part of Speech: Noun, Neuter
Short Definition: that which is laid up, a votive offering
Meaning: that which is laid up, a votive offering


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✝ G331 anathema 🕊

Strong's Concordance: accused, anathema, curse. From anatithemai; a (religious) ban or (concretely) excommunicated (thing or person) -- accused, anathema, curse, X great. see GREEK anatithemai

Thayer's Greek Lexicon: STRONGS NT 331: ἀνάθεμαἀνάθεμα, (τος, τό (equivalent to τό ἀνατεθειμένον); 1. properly, a thing set up or laid by in order to be kept; specifically a votive offering, which after being consecrated to a god was hung upon the walls or columns of his temple, or put in some other conspicuous place: 2 Macc. 2:13 (Plutarch, Pelop c. 25); Luke 21:5 in L T, for ἀναθήμασι R G Tr WH; for the two forms are sometimes confounded in the manuscripts; Moeris, ἀνάθημα ἀττικῶς, ἀνάθεμα ἑλληνικῶς. Cf. ἐπίθημα, ἐπίθεμα, etc., in Lob. ad Phryn., p. 249 (cf. 445; Paral. 417; see also Lipsius, Gram. Unters., p. 41). 2. ἀνάθεμα in the Sept. is generally the translation of the Heb. חֵרֶם, a thing devoted to God without hope of being redeemed, and, if an animal, to be slain (Leviticus 27:28, 29); therefore a person or thing doomed to destruction, Joshua 6:17; Joshua 7:12, etc. (Winer's Grammar, 32); a thing abominable and detestable, an accursed thing, Deuteronomy 7:26. Hence, in the N. T. ἀνάθεμα denotes a. a curse: ἀναθέματι ἀναθεματίζειν, Acts 23:14 (Winers Grammar, 466 (484); Buttmann, 184 (159)). b. a man accursed, devoted to the direst woes (equivalent to ἐπικατάρατος): ἀνάθεμα ἔστω, Galatians 1:8; 1 Corinthians 16:22; ἀνάθεμα λέγειν τινα to execrate one, 1 Corinthians 12:3 (R G, but L T Tr WH have restored ἀνάθεμα Ἰησοῦς, namely, ἔστω); ἀνάθεμα εἶναι ἀπό τοῦ Χριστοῦ, Romans 9:3 (pregnantly equivalent to doomed and so separated from Christ). Cf. the full remarks on this word in Fritzsche on Romans, vol. ii., 247ff; Wieseler on Galatians, p. 39ff; (a translation of the latter by Prof. Riddle in Schaff's Lange on Romans, p. 302ff; see also Trench, § v.; Lightfoot on Galatians, the passage cited; Ellicott ibid.; Tholuck on Romans, the passage cited; BB. DD., under the words, Anathema, Excommunication).

Strong's G  332 

G332 anathematizō: to declare anathema, devote to destruction

Lexical Summary of the Word:
Original Word: ἀναθεματίζω
Transliteration: anathematizō
Phonetic Spelling: an-ath-em-at-id'-zo
Part of Speech: Verb
Short Definition: to declare anathema, devote to destruction
Meaning: to declare anathema, devote to destruction


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✝ G332 anathematizō 🕊

Strong's Concordance: curse, bind with an oath. From anathema; to declare or vow under penalty of execration -- (bind under a) curse, bind with an oath. see GREEK anathema

Thayer's Greek Lexicon: STRONGS NT 332: ἀναθεματίζωἀναθεματίζω; 1 aorist ἀνεθεμάτισα; (ἀνάθεμα, which see); a purely Biblical and ecclesiastical word, to declare anathema or accursed; in the Sept. equivalent to הֶחֱרִים to devote to destruction (Joshua 6:21, etc.; 1 Macc. 5:5); ἑαυτόν to declare oneself liable to the severest divine penalties, Acts 23:12, 21; ἀναθέματι ἀναθεματίζειν (Deuteronomy 13:15; Deuteronomy 20:17 (Winers Grammar, § 54, 3; Buttmann, 184 (109))) ἑαυτόν, followed by an infinitive, to bind oneself under a curse to do something, Acts 23:14. absolutely, to asseverate with direful imprecations: Mark 14:71. (Compare: καταναθεματίζω.)

Strong's G  333 

G333 anatheōreō: to observe carefully

Lexical Summary of the Word:
Original Word: ἀναθεωρέω
Transliteration: anatheōreō
Phonetic Spelling: an-ath-eh-o-reh'-o
Part of Speech: Verb
Short Definition: to observe carefully
Meaning: to observe carefully


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✝ G333 anatheōreō 🕊

Strong's Concordance: behold, consider. From ana and theoreo; to look again (i.e. Attentively) at (literally or figuratively) -- behold, consider. see GREEK ana see GREEK theoreo

Thayer's Greek Lexicon: STRONGS NT 333: ἀναθεωρέωἀναθεωρέω, (ῶ; properly, 'to survey a series of things from the lowest to the highest, German daranhinsehen,längsdurchsehen (to look along up or through) (Winers De verb. comp. Part iii., p. 3); hence, to look at attentively, to observe accurately, consider well: τί, Acts 17:23; Hebrews 13:7. (Diodorus Siculus 12, 15 ἐξ ἐπιπολῆς μέν θεωρούμενος ... ἀναθεωρούμενος δέ καί μετ' ἀκριβείας ἐξεταζόμενος; 14, 109; 2, 5; Lucian, vit. auct. 2; necyom. 15; Plutarch, Aem. P. 1 (uncertain); Cat. min. 14; (adverb Colot. 21, 2).)

Strong's G  334 

G334 anathēma: a gift set up (in a temple)

Lexical Summary of the Word:
Original Word: ἀνάθημα
Transliteration: anathēma
Phonetic Spelling: an-ath'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: a gift set up (in a temple)
Meaning: a gift set up (in a temple)


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✝ G334 anathēma 🕊

Strong's Concordance: votive offering, gift. From anatithemai (like anathema, but in a good sense); a votive offering -- gift. see GREEK anatithemai see GREEK anathema

Thayer's Greek Lexicon: STRONGS NT 334: ἀνάθημαἀνάθημα, (τος, τό (ἀνατίθημι), a gift consecrated and laid up in a temple, a votive offering (see ἀνάθεμα, 1): Luke 21:5 (R G Tr WH). (3Macc. 3:17; cf. Grimm on 2 Macc. 3:2; κοσμεῖν ἀναθήμασι occurs also in 2 Macc. 11:16; Plato, Alcib. ii. § 12, p. 148 e. ἀναθήμασι τέ κεκοσμήκαμεν τά ἱερά αὐτῶν, Herodotus 1, 183 τό μέν δή ἱερόν οὕτω κεκόσμηται. Ἔστι δέ καί ἰδίᾳ ἀναθήματα πολλά.)

Strong's G  335 

G335 anaideia: shamelessness

Lexical Summary of the Word:
Original Word: ἀναίδεια
Transliteration: anaideia
Phonetic Spelling: an-ah'-ee-die-ah'
Part of Speech: Noun, Feminine
Short Definition: shamelessness
Meaning: shamelessness


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✝ G335 anaideia 🕊

Strong's Concordance: importunity, shamelessness.From a compound of a (as a negative particle (compare aneu)) and aidos; impudence, i.e. (by implication) importunity -- importunity. see GREEK a see GREEK aneu see GREEK aidos

Thayer's Greek Lexicon: STRONGS NT 335: ἀναίδειαἀναίδεια (T WH ἀναιδία; see I, i), (ας, ἡ, (ἀναιδής, and this from ἡ αἰδώς a sense of shame); from Homer down; shamelessness, impudence: Luke 11:8 (of an importunate man, persisting in his eritreaties; (A. V. importunity)).

Strong's G  336 

G336 anairesis: a taking up, a destroying, slaying

Lexical Summary of the Word:
Original Word: ἀναίρεσις
Transliteration: anairesis
Phonetic Spelling: an-ah'-ee-res-is
Part of Speech: Noun, Feminine
Short Definition: a taking up, a destroying, slaying
Meaning: a taking up, a destroying, slaying


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✝ G336 anairesis 🕊

Strong's Concordance: murder, death. From anaireo; (the act of) killing -- death. see GREEK anaireo

Thayer's Greek Lexicon: STRONGS NT 336: ἀναίρεσιςἀναίρεσις, (εως, ἡ (from ἀναιρέω, 2, which see), a destroying, killing, murder, 'taking off': Acts 8:1; Acts 22:20 Rec. (the Sept. only in Numbers 11:15; Judges 15:17; Judith 15:4; 2 Macc. 5:13. Xenophon, Hell. 6, 3, 5; Herodian, 2, 13, 1.)

Strong's G  337 

G337 anaireō: to take up, take away, make an end

Lexical Summary of the Word:
Original Word: ἀναιρέω
Transliteration: anaireō
Phonetic Spelling: an-ahee-reh'-o
Part of Speech: Verb
Short Definition: to take up, take away, make an end
Meaning: to take up, take away, make an end


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✝ G337 anaireō 🕊

Strong's Concordance: put to death, kill, slay, take up. From ana and (the active of) haireomai; to take up, i.e. Adopt; by implication, to take away (violently), i.e. Abolish, murder -- put to death, kill, slay, take away, take up. see GREEK ana see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 337: ἀναιρέωἀναιρέω, (ῶ; future ἀνελῶ, 2 Thessalonians 2:8 (L T Tr WH text cf. Judith 7:13; Dionysius Halicarnassus 11, 18; Diodorus Siculus 2, 25; cf. Winers Grammar, 82 (78); (Buttmann, 53 (47); Veitch, under the word αἱρέω, "perhaps late έ῾λω)), for the usual ἀναιρήσω; 2 aorist ἀνεῖλον; 2 aorist middle ἀνειλόμην (but ἀνείλατο Acts 7:21, ἀνεῖλαν Acts 10:39, ἀνείλατε Acts 2:23, in G L T Tr WH, after the Alex. form, cf. Winers Grammar, 73f (71f); Buttmann, 39 (34)f (see αἱρέω); passive, present ἀναιροῦμαι; 1 aorist ἀνῃρέθην; 1. to take up, to lift up (from the ground); middle to take up for myself as value, to own (an exposed infant): Acts 7:21; (so ἀναίρεσθαι, Aristophanes nub. 531; Epictetus diss. 1, 23, 7; (Plutarch, Anton. 36, 3; fortuna Romans 8; fratern. am. 18, etc.)). 2. to take away, abolish; a. ordinances, established customs (to abrogate): Hebrews 10:9: b. a man, to put not of the way, slay, kill, (often so in the Sept. and Greek writings from (Herodotus 4, 66) Thucydides down): Matthew 2:16; Luke 22:2; Luke 23:32; Acts 2:23; Acts 5:33, 36; Acts 7:28; Acts 9:23; Acts 9:29; Acts 10:39; Acts 12:2; Acts 13:28; Acts 22:20; Acts 23:15, 21, 27; Acts 25:3; Acts 26:10; 2 Thessalonians 2:8 L T Tr WH text; ἑαυτόν, to kill oneself, Acts 16:27.

Strong's G  338 

G338 anaitios: guiltless

Lexical Summary of the Word:
Original Word: ἀναίτιος
Transliteration: anaitios
Phonetic Spelling: an-ah'-ee-tee-os
Part of Speech: Adjective
Short Definition: guiltless
Meaning: guiltless


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✝ G338 anaitios 🕊

Strong's Concordance: blameless, guiltless. From a (as a negative particle) and aitios (in the sense of aitia); innocent -- blameless, guiltless. see GREEK a see GREEK aitios see GREEK aitia

Thayer's Greek Lexicon: STRONGS NT 338: ἀναίτιοςἀναίτιος, (αἰτία) guiltless, innocent: Matthew 12:5, 7. Often in Greek writings; Deuteronomy 21:8f, equivalent to נָקִי; Susanna 62.)

Strong's G  339 

G339 anakathizō: to set up, to sit up

Lexical Summary of the Word:
Original Word: ἀνακαθίζω
Transliteration: anakathizō
Phonetic Spelling: an-ak-ath-id'-zo
Part of Speech: Verb
Short Definition: to set up, to sit up
Meaning: to set up, to sit up


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✝ G339 anakathizō 🕊

Strong's Concordance: sit up. From ana and kathizo; properly, to set up, i.e. (reflexively) to sit up -- sit up. see GREEK ana see GREEK kathizo

Thayer's Greek Lexicon: STRONGS NT 339: ἀνακαθίζωἀνακαθίζω: 1 aorist ἀνεκάθισα; to raise oneself and sit upright; to sit up, sit erect: Luke 7:15 (Lachmann marginal reading WH marginal reading ἐκάθισεν); Acts 9:40. (Xenophon, cyn. 5, 7, 19; Plutarch, Alex c. 14; and often in medical writings; with ἑαυτόν, Plutarch, Philop c. 20; middle in same sense, Plato, Phaedo c. 3, p. 60 b.)

Strong's G  340 

G340 anakainizō: to renew

Lexical Summary of the Word:
Original Word: ἀνακαινίζω
Transliteration: anakainizō
Phonetic Spelling: an-ak-ahee-nid'-zo
Part of Speech: Verb
Short Definition: to renew
Meaning: to renew


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✝ G340 anakainizō 🕊

Strong's Concordance: renew. From ana and a derivative of kainos; to restore -- renew. see GREEK ana see GREEK kainos

Thayer's Greek Lexicon: STRONGS NT 340: ἀνακαινίζωἀνακαινίζω; (καινός); to renew, renovate (cf. German auffrischen): τινα εἰς μετάνοιαν so to renew that he shall repent, Hebrews 6:6. (Isocrates Arcop. 3; Philo, leg. ad Gaium § 11; Josephus, Antiquities 9, 8, 2; Plutarch, Marcell c. 6; Lucian, Philop c. 12; the Sept. Psalm 102:5 (); (), etc.; ecclesiastical writings) Cf. Winer's De verb. comp. Part iii., p. 10.

Strong's G  341 

G341 anakainoō: to make new

Lexical Summary of the Word:
Original Word: ἀνακαινόω
Transliteration: anakainoō
Phonetic Spelling: an-ak-ahee-no'-o
Part of Speech: Verb
Short Definition: to make new
Meaning: to make new


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✝ G341 anakainoō 🕊

Strong's Concordance: renew. From ana and a derivative of kainos; to renovate -- renew. see GREEK ana see GREEK kainos

Thayer's Greek Lexicon: STRONGS NT 341: ἀνακαινόωἀνακαινόω, (ῶ: (present passive ἀνακαινοῦμαι); a word peculiar to the apostle Paul; properly, "to cause to grow up (ἀνά) new, to make new"; passive, new strength and vigor is given to me, 2 Corinthians 4:16; to be changed into a new kind of life, opposed to the former corrupt state, Colossians 3:10. Cf. Winers De verb. comp. Part iii., p. 10 (or Meyer on Colossians, the passage cited; Test. xii. Patr., test. Levi 16, 17ἀνακαινοποιέω. Cf. Köstlin in Herzog edition 2, 1:477f.)

Strong's G  342 

G342 anakainōsis: renewal

Lexical Summary of the Word:
Original Word: ἀνακαίνωσις
Transliteration: anakainōsis
Phonetic Spelling: an-ak-ah'-ee-no-sis
Part of Speech: Noun, Feminine
Short Definition: renewal
Meaning: renewal


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✝ G342 anakainōsis 🕊

Strong's Concordance: renewing. From anakainoo; renovation -- renewing. see GREEK anakainoo

Thayer's Greek Lexicon: STRONGS NT 342: ἀνακαίνωσιςἀνακαίνωσις, (εως, ἡ, a renewal, renovation, complete change for the better (cf. ἀνακαινόω): τοῦ νως, object. genitive, Romans 12:2; πνεύματος ἁγίου, effected by the Holy Spirit, Titus 3:5. (Etym. Magn., Suidas; (Hermas, vis. 3, 8, 9 [ET]; other ecclesiastical writings); the simple καίνωσις is found only in Josephus, Antiquities 18, 6, 10.) (Cf. Trench, § xviii.)

Strong's G  343 

G343 anakalyptō: to unveil

Lexical Summary of the Word:
Original Word: ἀνακαλύπτω
Transliteration: anakalyptō
Phonetic Spelling: an-ak-al-oop'-to
Part of Speech: Verb
Short Definition: to unveil
Meaning: to unveil


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✝ G343 anakalyptō 🕊

Strong's Concordance: open, unveil. From ana (in the sense of reversal) and kalupto; to unveil -- open, (un-)taken away. see GREEK ana see GREEK kalupto

Thayer's Greek Lexicon: STRONGS NT 343: ἀνακαλύπτωἀνακαλύπτω: (passive, present participle ἀνακαλυπτόμενος; perfect participle ἀνακεκαλυμμένος); to unveil, to uncover (by drawing back the veil) (equivalent to גָּלָה, Job 12:22; Psalm 17:16 (): κάλυμμα ... μή ἀνακαλυπτόμενον the veil ... not being lifted (literally, unveiled) (so WH punctuate, see Winers Grammar, 534 (497); but L T Alford etc. take the participle as a neuter accusative absolutely referring to the clause that follows with ὅτι: it not being revealed that, etc.; (for ἀνακαλύπτω in this sense see Polybius 4, 85, 6; Tobit 12:7, 11); see Meyer at the passage), is used allegor. of a hindrance to the understanding, 2 Corinthians 3:14 (ἀνακαλύπτειν συγκάλυμμα, Deuteronomy 22:30 Alex.); ἀνακεκαλυμμένῳ προσώπῳ with unveiled face, 2 Corinthians 3:18, is also used allegor. of a mind not blinded, but disposed to perceive the glorious majesty of Christ. (The word is used by Euripides, Xenophon, (Aristotle, de sens. 5, vol. i., p. 444b, 25), Polybius, Plutarch.)

Strong's G  344 

G344 anakamptō: to turn back, to return

Lexical Summary of the Word:
Original Word: ἀνακάμπτω
Transliteration: anakamptō
Phonetic Spelling: an-ak-amp'-to
Part of Speech: Verb
Short Definition: to turn back, to return
Meaning: to turn back, to return


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✝ G344 anakamptō 🕊

Strong's Concordance: return, turn back. From ana and kampto; to turn back -- (re-)turn. see GREEK ana see GREEK kampto

Thayer's Greek Lexicon: STRONGS NT 344: ἀνακάμπτωἀνακάμπτω: future ἀνακάμψω; 1 aorist ἀνέκαμψα; to bend back, turn back. In the N. T. (as often in secular authors; in the Sept. equivalent to שׁוּב) intransitive, to return: Matthew 2:12; Luke 10:6 (where the meaning is, 'your salutation shall return to you, as if not spoken'); Acts 18:21; Hebrews 11:15.

Strong's G  345 

G345 anakeimai: to be laid up, to recline

Lexical Summary of the Word:
Original Word: ἀνάκειμαι
Transliteration: anakeimai
Phonetic Spelling: an-ak-i'-mahee
Part of Speech: Verb
Short Definition: to be laid up, to recline
Meaning: to be laid up, to recline


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✝ G345 anakeimai 🕊

Strong's Concordance: lean or recline at the table. From ana and keimai; to recline (as a corpse or at a meal) -- guest, lean, lie, sit (down, at meat), at the table. see GREEK ana see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 345: ἀνάκειμαιἀνάκειμαι; (imperfect 3 person singular ἀνέκειτο); deponent middle to be laid up, laid: Mark 5:40 R L brackets (cf. English to lay out). In later Greek to lie at table (on thelectustricliniaris (cf. B. D. under the word ); the earlier Greeks used κεῖσθαι, κατακεῖσθαι, cf. Lob. ad Phryn., p. 216f; Fritzsche (or Wetstein (1752)) on Matthew 9:10): Matthew 9:10; Matthew 22:10; Matthew 26:7, 20; Mark ( T Tr WH); ; Luke 7:37 (L T Tr WH κατάκειται); ; John 12:2 (Rec. συνανάκειμαι); John 13:23, 28. Generally, to eat together, to dine: John 6:11. (Cf. ἀναπίπτω, at the end. Compare: συνανάκειμαι.)

Strong's G  346 

G346 anakephalaioō: to sum up, gather up

Lexical Summary of the Word:
Original Word: ἀνακεφαλαιόω
Transliteration: anakephalaioō
Phonetic Spelling: an-ak-ef-al-ah'-ee-om-ahee
Part of Speech: Verb
Short Definition: to sum up, gather up
Meaning: to sum up, gather up


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✝ G346 anakephalaioō 🕊

Strong's Concordance: summarize.From ana and kephalaioo (in its original sense); to sum up -- briefly comprehend, gather together in one. see GREEK ana see GREEK kephalaioo

Thayer's Greek Lexicon: STRONGS NT 346: ἀνακεφαλαιόωἀνακεφαλαιόω, (ῶ: (present passive ἀνακεφαλαιοῦμαι; 1 aorist middle infinitive ἀνακεφαλαιώσασθαι); (from κεφαλαιόω, which see, and this from κεφάλαιον which see); to sum up (again), to repeat summarily and so to condense into a summary (as, the substance of a speech; Quintilian 6.1 'rerumrepetitioetcongregatio,quaegraece ἀνακεφαλαίωσιςdicitur' (ἔργον ῥητορικῆς ... ἀνακεφαλαιώσασθαι πρός ἀνάμνησιν, Aristotle, fragment 123, vol. v., p. 1499{a}, 33)); so in Romans 13:9. In Ephesians 1:10 God is said ἀνακεφαλαιώσασθαι τά πάντα ἐν τῷ Χριστῷ, to bring together again for himself (note the middle) all things and beings (hitherto disunited by sin) into one combined state of fellowship in Christ, the universal bond (cf. Meyer or Ellicott on Ephesians, the passage cited); (Protevangelium Jacobi 13εἰς ἐμέ ἀνεκεφαλαιώθη ἡ ἱστορία Ἀδάμ, where cf. Thilo).

Strong's G  347 

G347 anaklinō: to lay upon, lay down, to lie back

Lexical Summary of the Word:
Original Word: ἀνακλίνω
Transliteration: anaklinō
Phonetic Spelling: an-ak-lee'-no
Part of Speech: Verb
Short Definition: to lay upon, lay down, to lie back
Meaning: to lay upon, lay down, to lie back


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✝ G347 anaklinō 🕊

Strong's Concordance: lay, sit down. From ana and klino; to lean back -- lay, (make) sit down. see GREEK ana see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 347: ἀνακλίνωἀνακλίνω: future ἀνακλινῶ; 1 aorist ἀνέκλινα; passive, 1 aorist ἀνεκλίθην; future ἀνακλιθήσομαι; (from Homer down); to lean against, lean upon; a. to lay down: τινα, Luke 2:7 (ἐν (τῇ) φάτνη). b. to make or bid to recline: Mark 6:39 (ἐπέταξεν αὐτοῖς, namely, the disciples, ἀνακλῖναι (ἀνακλιθῆναι L WH text) πάντας i. e. the people); Luke 9:15 (T Tr WH κατέκλιναν); . Passive, to lie back, recline, lie down: Matthew 14:19; of those reclining at table and at feasts, Luke 7:30 (R G); ; Matthew 8:11 — in the last two passages used figuratively of participation in future blessedness in the Messiah's kingdom.

Strong's G  348 

G348 anakoptō: hinder

Lexical Summary of the Word:
Original Word: ἀνακόπτω
Transliteration: anakoptō
Phonetic Spelling: an-ak-op'-to
Part of Speech: (is missing, coming soon)
Short Definition: hinder
Meaning: hinder


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✝ G348 anakoptō 🕊

Strong's Concordance: hinder. From ana and kopto; to beat back, i.e. Check -- hinder. see GREEK ana see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 348: ἀνακόπτωἀνακόπτω: 1 aorist ἀνέκοψα; to beat back, check (as the course of a ship, Theophrastus, char. 24 (25), 1 (variant)). τινα followed by an infinitive (A. V. hinder), Galatians 5:7 Rec., where the preceding ἐτρέχετε shows that Paul was thinking of an obstructed road; cf. ἐγκόπτω.

Strong's G  349 

G349 anakrazō: to cry out

Lexical Summary of the Word:
Original Word: ἀνακράζω
Transliteration: anakrazō
Phonetic Spelling: an-ak-rad'-zo
Part of Speech: Verb
Short Definition: to cry out
Meaning: to cry out


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✝ G349 anakrazō 🕊

Strong's Concordance: cry out. From ana and krazo; to scream up (aloud) -- cry out. see GREEK ana see GREEK krazo

Thayer's Greek Lexicon: STRONGS NT 349: ἀνακράζωἀνακράζω: 1 aorist (rare and late, Veitch, under the word κράζω; Buttmann, 61 (53)) ἀνέκραξα; 2 aorist ἀνέκραγον (Luke 23:18 T Tr text WH); to raise a cry from the depth of the throat, to cry out: Mark 1:23; Mark 6:49; Luke 4:33; Luke 8:28; Luke 23:18. Examples from secular authors in Winer's De verb. comp. etc. Part iii., p. 6f.

Strong's G  350 

G350 anakrinō: to examine, investigate

Lexical Summary of the Word:
Original Word: ἀνακρίνω
Transliteration: anakrinō
Phonetic Spelling: an-ak-ree'-no
Part of Speech: Verb
Short Definition: to examine, investigate
Meaning: to examine, investigate


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✝ G350 anakrinō 🕊

Strong's Concordance: question, discern, examine, search. From ana and krino; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine -- ask, question, discern, examine, judge, search. see GREEK ana see GREEK krino

Thayer's Greek Lexicon: STRONGS NT 350: ἀνακρίνωἀνακρίνω; 1 aorist ἀνέκρινα; passive (present ἀνακρίνομαι); 1 aorist ἀνεκρίθην; (frequent in Greek writings, especially Attic); properly, "by looking through a series (ἀνά) of objects or particulars to distinguish (κρίνω) or search after. Hence, a. to investigate, examine, inquire into, scrutinize, sift, question": Acts 17:11 (τάς γραφάς); 1 Corinthians 10:25, 27 (not anxiously questioning, namely, whether the meat set before you be the residue from heathen sacrifices). Specifically, in a forensic sense (often also in Greek writings) of a judge, to hold an investigation; to interrogate, examine, the accused or the witnesses; absolutely: Luke 23:14; Acts 24:8. τινα, Acts 12:19; Acts 28:18; passive, Acts 4:9. Paul has in mind this judicial use (as his preceding term ἀπολογία shows) when in 1 Corinthians 9:3 he speaks of τοῖς ἐμέ ἀνακρίνουσί, investigating me, whether I am a true apostle. b. universally, to judge of, estimate, determine (the excellence or defects of any person or thing): τί, 1 Corinthians 2:15; τινα, 1 Corinthians 4:3f; passive, 1 Cor. 2:(),; . (Cf. Lightfoot Fresh Revision, etc. iv. § 3 (p. 67f, American edition).)

Strong's G  351 

G351 anakrisis: an examination

Lexical Summary of the Word:
Original Word: ἀνάκρισις
Transliteration: anakrisis
Phonetic Spelling: an-ak'-ree-sis
Part of Speech: Noun, Feminine
Short Definition: an examination
Meaning: an examination


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✝ G351 anakrisis 🕊

Strong's Concordance: examination. From anakrino; a (judicial) investigation -- examination. see GREEK anakrino

Thayer's Greek Lexicon: STRONGS NT 351: ἀνάκρισιςἀνάκρισις, (εως, ἡ, an examination; as a law-term among the Greeks, the preliminary investigation held for the purpose of gathering evidence for the information of the judges (Meier and Schömann, Attic Process, pp. 27 (622; cf. Dict. of Antiq. under the word)); this seems to be the sense of the word in Acts 25:26. STRONGS NT 351a: ἀνακυλίωἀνακυλίω: 1. to roll up. 2. to roll back: ἀνακεκυλισται ὁ λίθος, Mark 16:4 T Tr WH. (Alexis in Athen. vi., p. 237 c.; Lucian, de luctu 8; Dionysius Halicarnassus, Plutarch, others.)

Strong's G  352 

G352 anakyptō: to roll away or back

Lexical Summary of the Word:
Original Word: ἀνακύπτω
Transliteration: anakyptō
Phonetic Spelling: an-ak-oop'-to
Part of Speech: Verb
Short Definition: to roll away or back
Meaning: to roll away or back


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✝ G352 anakyptō 🕊

Strong's Concordance: lift up, look up. From ana (in the sense of reversal) and kupto; to unbend, i.e. Rise; figuratively, be elated -- lift up, look up. see GREEK ana see GREEK kupto

Thayer's Greek Lexicon: STRONGS NT 352: ἀνακύπτωἀνακύπτω: 1 aorist ἀνεκυψα; to raise or lift oneself up; a. one's body: Luke 13:11; John 8:7, 10; (Xenophon, de re equ. 7, 10, elsewhere; the Sept. Job 10:15). b. one's soul: to be elated, exalted: Luke 21:28; (Xenophon, oec. 11, 5; Josephus, b. j. 6, 8, 5, elsewhere).

Strong's G  353 

G353 analambanō: to take up, raise

Lexical Summary of the Word:
Original Word: ἀναλαμβάνω
Transliteration: analambanō
Phonetic Spelling: an-al-am-ban'-o
Part of Speech: Verb
Short Definition: to take up, raise
Meaning: to take up, raise


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✝ G353 analambanō 🕊

Strong's Concordance: receive up, take in, take up. From ana and lambano; to take up -- receive up, take (in, unto, up). see GREEK ana see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 353: ἀναλαμβάνωἀναλαμβάνω; 2 aorist ἀνέλαβον; 1 aorist passive ἀνελήφθην (ἀνελήμφθην L T Tr WH; cf. Winers Grammar, p. 48 (Buttmann, 62 (54); Veitch, (under the word λαμβάνω); see λαμβάνω, and under the word, M, μ')); (from Herodotus down); 1. to take up, raise: εἰς τόν οὐρανόν, Mark 16:19; Acts 1:11; Acts 10:16 (the Sept. 2 Kings 2:11); without case, Acts 1:2, 22; 1 Timothy 3:16 (cf. Winer's Grammar, 413 (385)) (Sir. 48:9). 2. to take up (a thing in order to carry or use it): Acts 7:43; Ephesians 6:13, 16. to take to oneself: τινα, in order to conduct him, Acts 23:31; or as a companion, 2 Timothy 4:11; or in Acts 20:13f, to take up namely, into the ship.

Strong's G  354 

G354 analēpsis: a taking up

Lexical Summary of the Word:
Original Word: ἀνάληψις
Transliteration: analēpsis
Phonetic Spelling: an-al'-ape-sis
Part of Speech: Noun, Feminine
Short Definition: a taking up
Meaning: a taking up


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✝ G354 analēpsis 🕊

Strong's Concordance: taking up, ascension.From analambano; ascension -- taking up. see GREEK analambano

Thayer's Greek Lexicon: STRONGS NT 354: ἀνάληψιςἀνάληψις (ἀνάλημψις L T Tr WH; see M, μ'), ἀναλήψεως, ἡ (ἀναλαμβάνω) (from Hippocrates down), a taking up: Luke 9:51 (namely, εἰς τόν οὐρανόν of the ascension of Jesus into heaven; (cf. Test. xii. Patr. test. Levi § 18; Suicer, Thesaurus Eccles. under the word; and Meyer on Luke, the passage cited)).

Strong's G  355 

G355 analiskō: to expend, consume

Lexical Summary of the Word:
Original Word: ἀναλίσκω
Transliteration: analiskō
Phonetic Spelling: an-al-is'-ko
Part of Speech: Verb
Short Definition: to expend, consume
Meaning: to expend, consume


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✝ G355 analiskō 🕊

Strong's Concordance: consume, destroy.From ana and a form of the alternate of haireomai; properly, to use up, i.e. Destroy -- consume. see GREEK ana see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 355: ἀναλίσκωἀναλίσκω: from the present ἀναλόω (3 person singular ἀναλοι, 2 Thessalonians 2:8 WH marginal reading) come the future ἀναλώσω; 1 aorist ἀνήλωσα and ἀναλωσα (see Veitch); 1 aorist passive ἀνηλωθην; (the simple verb is found only in the passive ἁλίσκομαι to be taken; but ἆ in ἁλίσκομαι is short, in ἀναλίσκω long; cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 113; (Veitch, see under the words; "the different quantity, the active form, the transitive sense of the perfect, and above all the difference of sense, indicate a different origin for the two verbs." Liddell and Scott)); (from Pindar down); 1. to expend; to consume, e. g. χρήματα (to spend money; very often in Xenophon). 2. to consume, use up, destroy: Luke 9:54; Galatians 5:15; 2 Thessalonians 2:8 R G WH marginal reading (the Sept. Jeremiah 27:7 (); Proverbs 23:28; Genesis 41:30, etc.) (Compare: καταναλίσκω, προσαναλίσκω.) STRONGS NT 355: ἀναλόω [ἀναλόω, see ἀναλίσκω.]

Strong's G  356 

G356 analogia: proportion

Lexical Summary of the Word:
Original Word: ἀναλογία
Transliteration: analogia
Phonetic Spelling: an-al-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: proportion
Meaning: proportion


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✝ G356 analogia 🕊

Strong's Concordance: proportion. From a compound of ana and logos; proportion -- proportion. see GREEK ana see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 356: ἀναλογίαἀναλογία, ἀναλογιας, ἡ (ἀνάλογος conformable, proportional), proportion: κατά τήν ἀναλογίαν τῆς πίστεως, equivalent to κατά τό μέτρον πίστεως received from God, Romans 12:6, cf. 3. (Plato, Demosthenes, Aristotle, Theophrastus, others.)

Strong's G  357 

G357 analogizomai: to consider

Lexical Summary of the Word:
Original Word: ἀναλογίζομαι
Transliteration: analogizomai
Phonetic Spelling: an-al-og-id'-zom-ahee
Part of Speech: Verb
Short Definition: to consider
Meaning: to consider


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✝ G357 analogizomai 🕊

Strong's Concordance: consider. Middle voice from analogia; to estimate, i.e. (figuratively) contemplate -- consider. see GREEK analogia

Thayer's Greek Lexicon: STRONGS NT 357: ἀναλογίζομαιἀναλογίζομαι: 1 aorist ἀνελογισάμην; deponent middle to think over, ponder, consider: commonly with the accusative of the thing, but in Hebrews 12:3 with the accusative of the person 'to consider by weighing, comparing,' etc. (3Macc. 7:7. Often in Greek writings from Plato and Xenophon down.)

Strong's G  358 

G358 analos: saltless

Lexical Summary of the Word:
Original Word: ἄναλος
Transliteration: analos
Phonetic Spelling: an'-al-os
Part of Speech: Adjective
Short Definition: saltless
Meaning: saltless


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✝ G358 analos 🕊

Strong's Concordance: without saltiness. From a (as a negative particle) and hals; saltless, i.e. Insipid -- X lose saltness. see GREEK a see GREEK hals

Thayer's Greek Lexicon: STRONGS NT 358: ἄναλοςἄναλος, ἄναλον (ἅλς salt), saltless, unsalted (ἄρτοι ἀναλοι, Aristotle, probl. 21, 5, 1; ἄρτος ἄναλος, Plutarch, symp. 5: quaest. 10 § 1): ἅλας ἄναλον salt destitute of pungency, Mark 9:50.

Strong's G  359 

G359 analysis: a loosing, departure

Lexical Summary of the Word:
Original Word: ἀνάλυσις
Transliteration: analysis
Phonetic Spelling: an-al'-oo-sis
Part of Speech: Noun, Feminine
Short Definition: a loosing, departure
Meaning: a loosing, departure


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✝ G359 analysis 🕊

Strong's Concordance: departure. From analuo; departure -- departure. see GREEK analuo

Thayer's Greek Lexicon: STRONGS NT 359: ἀνάλυσιςἀνάλυσις, ἀναλύσεώς, ἡ (ἀναλύω, which see); 1. an unloosing (as of things woven), a dissolving (into separate parts). 2. departure (a metaphor drawn from loosing from moorings preparatory to setting sail, cf. Homer, Odyssey 15, 548; (or, according to others, from breaking up an encampment; cf. Lightfoot on Philippians 1:23)), German Aufbruch: 2 Timothy 4:6 (departure from life; Philo in Flacc. § 21 (p. 544, Mang. edition) ἡ ἐκ τοῦ βίου τελευταῖα ἀνάλυσις; (Clement of Rome, 1 Cor. 44, 5 [ET] ἔγκαρπον καί τελείαν ἔσχον τήν ἀναλυσιν; Eusebius, h. e. 3, 32, 1 μαρτυρίῳ τόν βίον ἀναλῦσαι, cf. 3, 34). Cf. ἀνάλυσις ἀπό συνουσιας, Josephus, Antiquities 19, 4, 1).

Strong's G  360 

G360 analyō: to unloose for departure

Lexical Summary of the Word:
Original Word: ἀναλύω
Transliteration: analyō
Phonetic Spelling: an-al-oo'-o
Part of Speech: Verb
Short Definition: to unloose for departure
Meaning: to unloose for departure


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✝ G360 analyō 🕊

Strong's Concordance: depart, return. From ana and luo; to break up, i.e. Depart (literally or figuratively) -- depart, return. see GREEK ana see GREEK luo

Thayer's Greek Lexicon: STRONGS NT 360: ἀναλύωἀναλύω: future ἀναλύσω; 1 aorist ἀνέλυσα; 1. to unloose, undo again (as, woven threads). 2. to depart, German aufbrechen, break up (see ἀνάλυσις, 2), so very often in Greek writings; to depart from life: Philippians 1:23 (Lucian, Philops c. 14 ὀκτωκαιδεκαέτης ὤν ἀνελυεν; add Aelian v. h. 4, 23; (ἀνέλυσεν ὁ ἐπίσκοπος Πλάτων ἐν κυρίῳ, Acta et mart. Matth. § 31)). to return, ἐκ τῶν γάμων, Luke 12:36 (Buttmann, 145 (127); for examples) cf. Kuinoel (and Wetstein) at the passage; Grimm on 2 Macc. 8:25.

Strong's G  361 

G361 anamartētos: unerring, faultless

Lexical Summary of the Word:
Original Word: ἀναμάρτητος
Transliteration: anamartētos
Phonetic Spelling: an-am-ar'-tay-tos
Part of Speech: Adjective
Short Definition: unerring, faultless
Meaning: unerring, faultless


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✝ G361 anamartētos 🕊

Strong's Concordance: that is without sin. From a (as a negative particle) and a presumed derivative of hamartano; sinless -- that is without sin. see GREEK a see GREEK hamartano

Thayer's Greek Lexicon: STRONGS NT 361: ἀναμάρτητοςἀναμάρτητος, ἀναμάρτητον (from ἄν, the alpha privative, and the form ἁμαρτέω), sinless, both one who has not sinned, and one who cannot sin. In the former sense in John 8:7; Deuteronomy 29:19; 2 Macc. 8:4 2Macc. 12:42; (Test. xii. Patr. test. Benj. § 3). On the use of this word from Herodotus down, cf. Ullmann, Sündlosigkeit Jesu, p. 91f ((abridged in) English translation, p. 99; Cremer, under the word).

Strong's G  362 

G362 anamenō: to await

Lexical Summary of the Word:
Original Word: ἀναμένω
Transliteration: anamenō
Phonetic Spelling: an-am-en'-o
Part of Speech: Verb
Short Definition: to await
Meaning: to await


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✝ G362 anamenō 🕊

Strong's Concordance: wait forFrom ana and meno; to await -- wait foreign see GREEK ana see GREEK meno

Thayer's Greek Lexicon: STRONGS NT 362: ἀναμένωἀναμένω; (from Homer down); τινα, to wait for one (German erharren, or ratherheranharren (i. e. to await one whose coming is known or foreseen)), with the added notion of patience and trust: 1 Thessalonians 1:10 (cf. Ellicott at the passage). Good Greek; cf. Winer's De verb. comp. etc. Part iii., p. 15f.

Strong's G  363 

G363 anamimnēskō: to remind, call to one's remembrance

Lexical Summary of the Word:
Original Word: ἀναμιμνήσκω
Transliteration: anamimnēskō
Phonetic Spelling: an-am-im-nace'-ko
Part of Speech: Verb
Short Definition: to remind, call to one's remembrance
Meaning: to remind, call to one's remembrance


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✝ G363 anamimnēskō 🕊

Strong's Concordance: call to mind, remember From ana and mimnesko; to remind; (reflexively) to recollect -- call to mind, (bring to, call to, put in), remember(-brance). see GREEK ana see GREEK mimnesko

Thayer's Greek Lexicon: STRONGS NT 363: ἀναμιμνῄσκωἀναμιμνῄσκω; future ἀναμνήσω (from the form μνάω); passive (present ἀναμιμνήσκομαι); 1 aorist ἀνεμνήσθην; (from Homer down); to call to remembrance, to remind: τινα τί one of a thing (Winer's Grammar, § 32, 4a.), 1 Corinthians 4:11; to admonish, τινα followed by an infinitive, 2 Timothy 1:6. Passive to recall to one's own mind, to remember; absolutely: Mark 11:21. with the genitive of the thing, Mark 14:72 Rec: τί, Mark 14:72 L T Tr WH; contextually, to (remember and) weigh well, consider: 2 Corinthians 7:15; Hebrews 10:32; cf. Winers Grammar, § 30, 10c.; (Buttmann, § 132, 14); Matt. ii., p. 820f (Compare: ἐπαναμιμνῄσκω. Synonym: see ἀνάμνησις at the end.)

Strong's G  364 

G364 anamnēsis: remembrance

Lexical Summary of the Word:
Original Word: ἀνάμνησις
Transliteration: anamnēsis
Phonetic Spelling: an-am'-nay-sis
Part of Speech: Noun, Feminine
Short Definition: remembrance
Meaning: remembrance


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✝ G364 anamnēsis 🕊

Strong's Concordance: remembrance. From anamimnesko; recollection -- remembrance (again). see GREEK anamimnesko

Thayer's Greek Lexicon: STRONGS NT 364: ἀνάμνησιςἀνάμνησις, ἀναμνησεως, ἡ (ἀναμιμνῄσκω), a remembering, recollection: εἰς τήν ἐμήν ἀνάμνησιν to call me (affectionately) to remembrance, Luke 22:19 (WH reject the passage); 1 Corinthians 11:24f, ἐν αὐταῖς (namely, θυσίαις) ἀνάμνησις ἁμαρτιῶν in offering sacrifices there is a remembrance of sins, i. e. the memory of sins committed is revived by the sacrifices, Hebrews 10:3. In Greek writings from Plato down. [SYNONYMS: ἀνάμνησις, ὑπόμνησις: The distinction between these words as stated by Ammonius and others — viz. that ἀνάμνησις denotes an unassisted recalling, ὑπόμνησις a remembrance prompted by another — seems to be not wholly without warrant; note the force of ὑπό (cf. our 'suggest'). But even in classical Greek the words are easily interchangeable. Schmidt, chapter 14; Trench, § cvii. 6, cf., p. 61 note; Ellicott or Holtzm. on 2 Timothy 1:5.]

Strong's G  365 

G365 ananeoō: to renew

Lexical Summary of the Word:
Original Word: ἀνανεόω
Transliteration: ananeoō
Phonetic Spelling: an-an-neh-o'-o
Part of Speech: Verb
Short Definition: to renew
Meaning: to renew


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✝ G365 ananeoō 🕊

Strong's Concordance: renew. From ana and a derivative of neos; to renovate, i.e. Reform -- renew. see GREEK ana see GREEK neos

Thayer's Greek Lexicon: STRONGS NT 365: ἀνανεόωἀνανεόω, ἀνανέω: to renew (often in Greek writings); passive (Winer's Grammar, § 39, 3 N. 3; for the middle has an active or reciprocal force, cf. 1 Macc. 12:1 and Grimm at the passage) ἀνανεοῦσθαι τῷ πνεύματι to be renewed in mind, i. e. to be spiritually transformed, to take on a new mind (see νοῦς, 1{b}. at the end; πνεῦμα, at the end), Ephesians 4:23. Cf. Tittmann i., p. 60; (Trench, sections xl. xviii.), and ἀνακαινόω above.

Strong's G  366 

G366 ananēphō: to return to soberness, regain one's senses

Lexical Summary of the Word:
Original Word: ἀνανήφω
Transliteration: ananēphō
Phonetic Spelling: an-an-ay'-fo
Part of Speech: Verb
Short Definition: to return to soberness, regain one's senses
Meaning: to return to soberness, regain one's senses


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✝ G366 ananēphō 🕊

Strong's Concordance: recover one's senses From ana and nepho; to become sober again, i.e. (figuratively) regain (one's) senses -- recover self. see GREEK ana see GREEK nepho

Thayer's Greek Lexicon: STRONGS NT 366: ἀνανήφωἀνανήφω: (`in good authors apparently confined to the present'; 1 aorist ἀνενηψα); to return to soberness (ἐκ μέθης, which is added by Greek writers); metaphorically: 2 Timothy 2:26 ἐκ τῆς τοῦ διαβόλου παγίδος (Winers Grammar, § 66, 2 d.) to be set free from the snare of the devil and to return to a sound mind (`one's sober senses'). (Philo, legg. alleg. ii. § 16 ἀνανηφει, τουτ' ἐστι μετανόει; add Josephus, Antiquities 6, 11, 10; Cebes () tab. 9; Antoninus 6, 31; Chariton 5, 1.) (See ἀγρυπνέω, at the end.)

Strong's G  367 

G367 Ananias: Ananias, the name of three Israelites

Lexical Summary of the Word:
Original Word: Ἀνανίας
Transliteration: Ananias
Phonetic Spelling: an-an-ee'-as
Part of Speech: Noun, Masculine
Short Definition: Ananias, the name of three Israelites
Meaning: Ananias -- the name of three Israelites


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✝ G367 Ananias 🕊

Strong's Concordance: Ananias. Of Hebrew origin (Chananyah); Ananias, the name of three Israelites -- Ananias. see HEBREW Chananyah

Thayer's Greek Lexicon: STRONGS NT 367: ΑνανιαςΑνανιας (WH. Ἁνανίας, see their Introductory § 408), Ανανια (but on the genitive cf. Buttmann, 20 (18)), ὁ, Ananias (חֲנַנְיָה, from חָנַן to be gracious, and יָהּ Jehovah (cf. Meyer on Acts 5:1)): 1. a certain Christian (at Jerusalem), the husband of Sapphira: Acts 5:1-6. 2. a Christian of Damascus: Acts 9:10-18; Acts 22:12ff 3. a son of Nedebaeus, and high priest of the Jews circa A.D. 47-59. In the year 66 he was slain by the Sicarii: Acts 23:2; Acts 24:1f; Josephus, Antiquities 20, 5, 2; 6, 2; 9, 2-4; b. j. 2, 17, 6; 9. (Cf. B. D. under the word.)

Strong's G  368 

G368 anantirrētos: not to be contradicted

Lexical Summary of the Word:
Original Word: ἀναντίρρητος
Transliteration: anantirrētos
Phonetic Spelling: an-an-tir'-hray-tos
Part of Speech: Adjective
Short Definition: not to be contradicted
Meaning: not to be contradicted


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✝ G368 anantirrētos 🕊

Strong's Concordance: undeniable, incontravertableFrom a (as a negative particle) and a presumed derivative of a compound of anti and rheo; indisputable -- cannot be spoken against. see GREEK a see GREEK anti see GREEK rheo

Thayer's Greek Lexicon: STRONGS NT 368: ἀναντίρρητοςἀναντίρρητος (WH ἀναντιρητος; see Rho), ἀναντιρρητον, (the alpha privative, ἀντί, and ῤητός from Ρ᾽ΑΩ to say), not contradicted and not to be contradicted; undeniable (not to be gainsaid); in the latter sense, Acts 19:36. (Occasionally in Greek writings from Polybius down.)

Strong's G  369 

G369 anantirrētōs: without contradiction

Lexical Summary of the Word:
Original Word: ἀναντιρρήτως
Transliteration: anantirrētōs
Phonetic Spelling: an-an-tir-hray'-toce
Part of Speech: Adverb
Short Definition: without contradiction
Meaning: without contradiction


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✝ G369 anantirrētōs 🕊

Strong's Concordance: without objection Adverb from anantirrhetos; promptly -- without gainsaying. see GREEK anantirrhetos

Thayer's Greek Lexicon: STRONGS NT 369: ἀναντιρρήτωςἀναντιρρήτως (WH ἀναντιρητως, see their Appendix, p. 163, and Rho), adverb, without contradiction: Acts 10:29 (I came without gainsaying). Polybius 23, 8, 11 (others).

Strong's G  370 

G370 anaxios: unworthy

Lexical Summary of the Word:
Original Word: ἀνάξιος
Transliteration: anaxios
Phonetic Spelling: an-ax'-ee-os
Part of Speech: Adjective
Short Definition: unworthy
Meaning: unworthy


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✝ G370 anaxios 🕊

Strong's Concordance: unworthy. From a (as a negative particle) and axios; unfit -- unworthy. see GREEK a see GREEK axios

Thayer's Greek Lexicon: STRONGS NT 370: ἀνάξιοςἀνάξιος, ἀνάξιον (alpha privative and ἄξιος) (from Sophocles down), unworthy (τίνος): unfit for a thing, 1 Corinthians 6:2.

Strong's G  371 

G371 anaxiōs: in an unworthy manner

Lexical Summary of the Word:
Original Word: ἀναξίως
Transliteration: anaxiōs
Phonetic Spelling: an-ax-ee'-oce
Part of Speech: Adverb
Short Definition: in an unworthy manner
Meaning: in an unworthy manner


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✝ G371 anaxiōs 🕊

Strong's Concordance: unworthily. Adverb from anaxios; irreverently -- unworthily. see GREEK anaxios

Thayer's Greek Lexicon: STRONGS NT 371: ἀναξίωςἀναξίως, adverb (from Sophicles down), in an unworthy manner: 1 Corinthians 11:27, and 1 Corinthians 11:29 Rec. (Cf. Winer's Grammar, 463 (431).)

Strong's G  372 

G372 anapausis: cessation, rest

Lexical Summary of the Word:
Original Word: ἀνάπαυσις
Transliteration: anapausis
Phonetic Spelling: an-ap'-ow-sis
Part of Speech: Noun, Feminine
Short Definition: cessation, rest
Meaning: cessation, rest


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✝ G372 anapausis 🕊

Strong's Concordance: rest. From anapano; intermission; by implication, recreation -- rest. see GREEK anapano

Thayer's Greek Lexicon: STRONGS NT 372: ἀνάπαυσιςἀνάπαυσις, ἀναπαύσεως, ἡ (ἀναπαύω) (from Mimnermus, Pindar down); 1. intermission, cessation, of any motion, business, labor: ἀνάπαυσιν οὐκ ἔχουσι λέγοντες (Rec. λέγοντα) equivalent to οὐκ ἀναπαυονται λέγοντες they incessantly say, Revelation 4:8. 2. rest, recreation: Matthew 12:43; Luke 11:24; Revelation 14:11 (and often in Greek writings); blessed tranquillity of soul Matthew 11:29 (Sir. 6:(), ; ; Wis. 4:7). (The word denotes a temporary rest, a respite, e. g. of soldiers; cf. Schmidt, chapter 25; Lightfoot on Philemon 1:7; Trench, § xli.)

Strong's G  373 

G373 anapauō: to give rest, give intermission from labor, by implication refresh

Lexical Summary of the Word:
Original Word: ἀναπαύω
Transliteration: anapauō
Phonetic Spelling: an-ap-ow'-o
Part of Speech: Verb
Short Definition: to give rest, give intermission from labor, by implication refresh
Meaning: to give rest, give intermission from labor, by implication refresh


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✝ G373 anapauō 🕊

Strong's Concordance: take ease, refresh, give rest. From ana and pauo; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh -- take ease, refresh, (give, take) rest. see GREEK ana see GREEK pauo

Thayer's Greek Lexicon: STRONGS NT 373: ἀναπαύωἀναπαύω: future ἀναπαύσω; 1 aorist ἀνεπαυσα; perfect passive ἀναπέπαυμαι; middle (present ἀναπαύομαι); future ἀναπαύσομαι (Revelation 6:11 (Lachmann edition min., Tdf. editions 2, 7, WH; but G L T Tr with R ἀναπαύσωνται)), and in the colloquial speech of inferior Greek ἀναπαήσομαι (Revelation 14:13 L T Tr WH, cf. Alexander Buttmann (1873) (57) especially English translation, p. 64f; Kühner, 1:886; (Tdf. Proleg., p. 123; WHs Appendix, p. 170); see also in ἐπαναπαύω); 1 aorist ἀνεπαυσάμην; (a common verb from Homer down): "to cause or permit one to cease from any movement or labor in order to recover and collect his strength" (note the prefix ανἄ and distinguish from καταπαύω (see ἀνάπαυσις, at the end)), to give rest, refresh; middle to give oneself rest, take rest. So in the middle voice, absolutely of rest after traveling, Mark 6:31; and for taking sleep, Matthew 26:45; Mark 14:41; of the sweet repose one enjoys after toil, Luke 12:19; to keep quiet, of calm and patient expectation, Revelation 6:11: of the blessed rest of the dead, Revelation 14:13 (ἐκ τῶν κόπων exempt from toils (cf. Buttmann, 158 (138)); Plato, Critias in. ἐκ μακρᾶς ὁδοῦ). By a Hebraism (עַל נוּחַ, Isaiah 11:2) τό πνεῦμα ἐφ' ὑμᾶς ἀναπαύεται rests upon you, to actuate you, 1 Peter 4:14. Active: to refresh, the soul of anyone: τινα, Matthew 11:28; τό πνεῦμα τίνος, 1 Corinthians 16:18; τά σπλάγχνα τίνος, Philemon 1:20. In passive, Philemon 1:7; 2 Corinthians 7:13 (ἀπό πάντων ὑμῶν from your sight, attentions, contact). (Compare: ἐπιπαύω, συνπαύω (συνπαύομαι).)

Strong's G  374 

G374 anapeithō: to persuade

Lexical Summary of the Word:
Original Word: ἀναπείθω
Transliteration: anapeithō
Phonetic Spelling: an-ap-i'-tho
Part of Speech: Verb
Short Definition: to persuade
Meaning: to persuade


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✝ G374 anapeithō 🕊

Strong's Concordance: persuade. From ana and peitho; to incite -- persuade. see GREEK ana see GREEK peitho

Thayer's Greek Lexicon: STRONGS NT 374: ἀναπείθωἀναπείθω; to stir up by persuasion (cf. German aufreizen), to solicit, incite: τινα τί ποιῆσαι, Acts 18:13. So also in Herodotus, Thucydides, Plato, Xenophon, others.

Strong's G  375 

G375 anapempō: to send up

Lexical Summary of the Word:
Original Word: ἀναπέμπω
Transliteration: anapempō
Phonetic Spelling: an-ap-em'-po
Part of Speech: Verb
Short Definition: to send up
Meaning: to send up


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✝ G375 anapempō 🕊

Strong's Concordance: send again.From ana and pempo; to send up or back -- send (again). see GREEK ana see GREEK pempo

Thayer's Greek Lexicon: STRONGS NT 375: ἀναπέμπωἀναπέμπω: 1 aorist ἀνέπεμψά; (from Pindar and Aesehyl. down); 1. to send up; i. e. a. to a higher place; b. to a person higher in office, authority, power (Plutarch, Marius c. 17; (Philo de creat. princip. § 8; Josephus, b. j. 2, 20, 5)): τινα πρός τινα, Luke 23:7, 15; Acts 25:21 L T Tr WH. 2. to send back: τινα Philemon 1:12 (11); τινα τίνι, Luke 23:11. STRONGS NT 375a: ἀναπηδάωἀναπηδάω: (1 aor participle ἀναπηδήσας); (Homer, Iliad 11, 379; often in Plato, Xenophon, Demosthenes); to leap up, spring up, start up: ἀναπηδήσας, Mark 10:50 L T Tr WH; cf. Fritzsche at the passage (1 Samuel 20:34; Proverbs 18:4 (Ald., etc.); Tobit 2:4 Tobit 6:3 Tobit 7:6.)

Strong's G  376 

G376 anapēros: to leap up

Lexical Summary of the Word:
Original Word: ἀνάπηρος
Transliteration: anapēros
Phonetic Spelling: an-ap'-ay-ros
Part of Speech: Adjective
Short Definition: to leap up
Meaning: to leap up


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✝ G376 anapēros 🕊

Strong's Concordance: maimed. From ana (in the sense of intensity) and peros (maimed); crippled -- maimed. see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 376: ἀνάπειροςἀνάπειρος, a false spelling (arising from itacism (cf. Phryn. in Bekker, Anecd. i., p. 9, 22: διά τοῦ ἤ τήν τρίτην, οὐ διά τῆς εἰ διφθογγου ὡς οἱ ἀμαθεῖς)) in some manuscripts in Luke 14:13, 21 (and adopted by L Tr WH; (see WH. Appendix, p. 151)) for ἀνάπηρος, which see. STRONGS NT 376: ἀνάπηροςἀνάπηρος, ἀναπηρον (properly, πηρός from the lowest part to the highest — ἀνά; hence, Suidas ὁ καθ' ὑπερβολήν πεπηρωμενος (cf. Lob. Path. Elementa 1:195)), disabled in the limbs, maimed, crippled; injured in, or bereft of, some member of the body: Luke 14:13, 21 ἀναπήρους, χωλούς, τυφλούς. In both these passages L Tr WH have adopted with certain manuscripts the spelling ἀναπείρους — manifestly false, as arising from itacism. (Plato, Crito, p. 53 a. χωλοί καί τυφλοί καί ἄλλοι ἀναπηροι; Aristotle, h. a. 7, 6 (vol. i., p. 585b, 29) τινονται ἐξ ἀναπηρων ἀναπηροι; Lysias quoted in Suidas ῤῖνα καί ὦτα ἀνάπηρος; 2 Macc. 8:24 τοῖς μέλεσιν ἀναπήρους.)

Strong's G  377 

G377 anapiptō: to fall back

Lexical Summary of the Word:
Original Word: ἀναπίπτω
Transliteration: anapiptō
Phonetic Spelling: an-ap-ip'-to
Part of Speech: Verb
Short Definition: to fall back
Meaning: to fall back


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✝ G377 anapiptō 🕊

Strong's Concordance: lean, sit down. From ana and pipto; to fall back, i.e. Lie down, lean back -- lean, sit down (to meat). see GREEK ana see GREEK pipto

Thayer's Greek Lexicon: STRONGS NT 377: ἀναπίπτωἀναπίπτω: 2 aorist ἀνέπεσον, 3 person plural ἀνέπεσον Mark 6:40 (T Tr WH ἀνέπεσαν); John 6:10 (L T Tr WH ἀνέπεσαν), infinitive ἀναπεσεῖν, imperative ἀνάπεσε Luke 14:10 (Rec. ἀνάπεσον from 1 aorist ἀνέπεσα ((Griesbach ἀνάπεσαι i. e. 1 aorist middle imperative))); Luke 17:7 (R G ἀνάπεσαι, cf. WH. Appendix, p. 164; Tdf. Proleg., p. 123; see πίπτω, participle ἀναπεσών; cf. Winers Grammar, § 13, 1, p. 73 (71); (Buttmann, 39f (34f), 67 (59); from Euripides down); to lie back, lie down: absolutely, Mark 6:40; John 6:10 (namely, on the ground); ἐπί τήν γῆν, Matthew 15:35; ἐπί τῆς γῆς, Mark 8:6. In later Greek (cf. Lob. ad Phryn., p. 216; (Winer's Grammar, 23 (22))) for ἀνακλίνομαι to recline at table: Luke 11:37; Luke 14:10; Luke 17:7; Luke 22:14; John 13:12; John 21:20 (others refer this to the following meaning). to lean back, John 13:25 L Tr WH. (It denotes an act rather than a state, and in the last passage differs from ἀνάκειμαι, John 13:23, by indicating a change of position.)

Strong's G  378 

G378 anaplēroō: to fill up

Lexical Summary of the Word:
Original Word: ἀναπληρόω
Transliteration: anaplēroō
Phonetic Spelling: an-ap-lay-ro'-o
Part of Speech: Verb
Short Definition: to fill up
Meaning: to fill up


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✝ G378 anaplēroō 🕊

Strong's Concordance: fill up, fulfill, occupy, supply. From ana and pleroo; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience) -- fill up, fulfill, occupy, supply. see GREEK ana see GREEK pleroo

Thayer's Greek Lexicon: STRONGS NT 378: ἀναπληρόωἀναπληρόω, ἀναπλήρω; future ἀναπληρώσω; 1 aorist ἀνεπληρωσα; (present passive ἀναπληροῦμαι); (ἀνά to, up to, e. g. to fill a vessel up to the brim; up to the appointed measure or standard, German anfüllen); (from Euripides down); 1. to fill up, make full, e. g. a ditch (Strabo 5, 6, p. 223); hence, tropically, ἁμαρτίας, 1 Thessalonians 2:16 (to add what is still lacking to complete the number of their sins; on the meaning, cf. Genesis 15:16; Daniel 8:23; Daniel 9:24; Matthew 23:32; 2 Macc. 6:14). ἀναπληροῦται ἡ προφητεία the prophecy is fully satisfied, the event completely corresponds to it, Matthew 13:14. τόν νόμου to fulfil i. e. observe the law perfectly, Galatians 6:2 (the Epistle of Barnabas 21 [ET] ἀναπληραν πᾶσαν ἐντολήν); τόν τόπον τίνος to fill the place of anyone, 1 Corinthians 14:16 (after the rabbinical מְקום מָלֵא to hold the position of anyone (yet cf. Meyer ad loc.)). 2. to supply: τό ὑστέρημα, Philippians 2:30 (Colossians 1:24); 1 Corinthians 16:17 (they by their presence supplied your place in your absence); cf. Plato, symp., p. 188 e. ἀλλ' εἰ τί ἐξέλιπον, σόν ἔργον (namely, ἐστιν) ἀναπληρῶσαι. Cf. Winer's De verb. comp. etc. Part iii., p. 11f; (Ellicott on Philippians, the passage cited, or Meyer on Galatians, the passage cited Compare: ἀνταναπληρόω, προσαναπληρόω).

Strong's G  379 

G379 anapologētos: without excuse

Lexical Summary of the Word:
Original Word: ἀναπολόγητος
Transliteration: anapologētos
Phonetic Spelling: an-ap-ol-og'-ay-tos
Part of Speech: Adjective
Short Definition: without excuse
Meaning: without excuse


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✝ G379 anapologētos 🕊

Strong's Concordance: without an excuse, inexcusable. From a (as a negative particle) and a presumed derivative of apologeomai; indefensible -- without an excuse, inexcusable. see GREEK a see GREEK apologeomai

Thayer's Greek Lexicon: STRONGS NT 379: ἀναπολόγητοςἀναπολόγητος, ἀναπολογητον, without defense or excuse, Romans 1:20; also that cannot be defended, inexcusable, Romans 2:1. (Polybius, Dionysius Halicarnassus, Antiquities 7, 46; Plutarch, Brut. 46, others.)

Strong's G  380 

G380 anaptyssō: to unroll

Lexical Summary of the Word:
Original Word: ἀναπτύσσω
Transliteration: anaptyssō
Phonetic Spelling: an-ap-toos'-o
Part of Speech: Verb
Short Definition: to unroll
Meaning: to unroll


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✝ G380 anaptyssō 🕊

Strong's Concordance: to unrollFrom ana (in the sense of reversal) and ptusso; to unroll (a scroll or volume) -- open. see GREEK ana see GREEK ptusso

Thayer's Greek Lexicon: STRONGS NT 380: ἀναπτύσσωἀναπτύσσω: 1 aorist ἀνεπτυξα; (ἀνά — cf. the German auf equivalent toauseinander, see ἀναλύω — and πτύσσω to fold up, roll together); to unroll (i. e. open for reading): τό βιβλίον (as in Herodotus 1, 48 and 125), Luke 4:17 (R G T) (2 Kings 19:14). The books of the Hebrews were rolls (מְגִלּות) fastened to (one or) two smooth rods and furnished with handles, so that they could be rolled up and unrolled; (cf. B. D. under the word ).

Strong's G  381 

G381 anaptō: to kindle

Lexical Summary of the Word:
Original Word: ἀνάπτω
Transliteration: anaptō
Phonetic Spelling: an-ap'-to
Part of Speech: Verb
Short Definition: to kindle
Meaning: to kindle


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✝ G381 anaptō 🕊

Strong's Concordance: to kindle or light. From ana and hapto; to enkindle -- kindle, light. see GREEK ana see GREEK hapto

Thayer's Greek Lexicon: STRONGS NT 381: ἀνάπτωἀνάπτω; 1 aorist ἀνηψα; 1 aorist passive ἀνήφθην; to light up, kindle: Luke 12:49; Acts 28:2 (R G); James 3:5. (From Herodotus down.)

Strong's G  382 

G382 anarithmētos: innumerable

Lexical Summary of the Word:
Original Word: ἀναρίθμητος
Transliteration: anarithmētos
Phonetic Spelling: an-ar-ith'-may-tos
Part of Speech: Adjective
Short Definition: innumerable
Meaning: innumerable


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✝ G382 anarithmētos 🕊

Strong's Concordance: innumerable. From a (as a negative particle) and a derivative of arithmeo; unnumbered, i.e. Without number -- innumerable. see GREEK a see GREEK arithmeo

Thayer's Greek Lexicon: STRONGS NT 382: ἀναρίθμητοςἀναρίθμητος, ἀναρίθμητον (alpha privative and ἀριθμέω), innumerable: Hebrews 11:12. (From Pindar down.)

Strong's G  383 

G383 anaseiō: to move to and fro, stir up

Lexical Summary of the Word:
Original Word: ἀνασείω
Transliteration: anaseiō
Phonetic Spelling: an-as-i'-o
Part of Speech: Verb
Short Definition: to move to and fro, stir up
Meaning: to move to and fro, stir up


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✝ G383 anaseiō 🕊

Strong's Concordance: move, stir up. From ana and seio; figuratively, to excite -- move, stir up. see GREEK ana see GREEK seio

Thayer's Greek Lexicon: STRONGS NT 383: ἀνασείωἀνασείω; 1 aorist ἀνεσεισα; to shake up; tropically, to stir up, excite, rouse: τόν ὄχλον, Mark 15:11; τόν λαόν, Luke 23:5. (So in Diodorus 13, 91; 14, 10; Dionysius Halicarnassus, Antiquities 8, 81.)

Strong's G  384 

G384 anaskeuazō: to pack up baggage, dismantle

Lexical Summary of the Word:
Original Word: ἀνασκευάζω
Transliteration: anaskeuazō
Phonetic Spelling: an-ask-yoo-ad'-zo
Part of Speech: Verb
Short Definition: to pack up baggage, dismantle
Meaning: to pack up baggage, dismantle


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✝ G384 anaskeuazō 🕊

Strong's Concordance: subvert. From ana (in the sense of reversal) and a derivative of skeuos; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset -- subvert. see GREEK ana see GREEK skeuos

Thayer's Greek Lexicon: STRONGS NT 384: ἀνασκευάζωἀνασκευάζω; (σκευάζω, from (σκεῦος a vessel, utensil); 1. to pack up baggage (Latinvasacolligere) in order to carry it away to another place: Xenophon, an. 5, 10 (6, 2) 8. Middle to move one's furniture (when setting out for some other place, Xenophon, Cyril 8, 5, 4 ὅταν δέ ἀνασκευαζωνται, συντιθησι μέν ἕκαστος τά σκεύη); hence, 2. of an enemy dismantling, plundering, a place (Thucydides 4, 116); to overthrow, ravage, destroy, towns, lands, etc.; tropically, ψυχάς, to turn away violently from a right state, to unsettle, subvert: Acts 15:24.

Strong's G  385 

G385 anaspaō: to draw up

Lexical Summary of the Word:
Original Word: ἀνασπάω
Transliteration: anaspaō
Phonetic Spelling: an-as-pah'-o
Part of Speech: Verb
Short Definition: to draw up
Meaning: to draw up


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✝ G385 anaspaō 🕊

Strong's Concordance: draw up, pull out. From ana and spao; to take up or extricate -- draw up, pull out. see GREEK ana see GREEK spao

Thayer's Greek Lexicon: STRONGS NT 385: ἀνασπάωἀνασπάω, ἀνάσπω: ἀνασπάσω; 1 aorist passive ἀνεσπασθην; to draw up: Luke 14:5; Acts 11:10. (From Homer down.)

Strong's G  386 

G386 anastasis: a standing up, a resurrection, a raising up, rising

Lexical Summary of the Word:
Original Word: ἀνάστασις
Transliteration: anastasis
Phonetic Spelling: an-as'-tas-is
Part of Speech: Noun, Feminine
Short Definition: a standing up, a resurrection, a raising up, rising
Meaning: a standing up, a resurrection, a raising up, rising


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✝ G386 anastasis 🕊

Strong's Concordance: raised to life again, resurrection.From anistemi; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth) -- raised to life again, resurrection, rise from the dead, that should rise, rising again. see GREEK anistemi

Thayer's Greek Lexicon: STRONGS NT 386: ἀνάστασιςἀνάστασις, ἀναστάσεως, ἡ (ἀνίστημι) (from Aeschylus down); 1. a raising up, rising (e. g. from a seat): Luke 2:34 (opposed to πτῶσις; the meaning is 'It lies (or 'is set' A. V.) like a stone, which some will lay hold of in order to climb; but others will strike against it and fall'). 2. a rising from the dead (ecclesiastical Latinresurrectio) (Aeschylus Eum. 648); a. that of Christ: Acts 1:22; Acts 2:31; Acts 4:33; Romans 6:5; Philippians 3:10; 1 Peter 3:21; with the addition of νεκρῶν, Romans 1:4 (a generic phrase: the resurrection-of-the-dead, although it has come to pass as yet only in the case of Christ alone; cf. Acts 17:32; Winer's Grammar, § 30, 2 a. at the end); ἐκ νεκρῶν, 1 Peter 1:3. b. that of all men at the end of the present age. This is called simply ἀνάστασις or ἡ ἀνάστασις, Matthew 22:23, (28), 30; Mark 12:18, 23 Luke 20:27, 33, 36; John 11:24; Acts 17:18; Acts 23:8; 2 Timothy 2:18; by metonymy equivalent to the author of resurrection, John 11:25; with the addition of ἡ ἐκ νεκρῶν, Luke 20:35; Acts 4:2; or simply of τῶν νεκρῶν (on the distinction which some (e. g. Van Hengel on Romans 1:4; Van Hengel and Lightfoot on Philippians 3:11; Cremer, under the word) would make between these phrases, see Winers Grammar, 123 (117); Buttmann, 89 (78)), Matthew 22:31; Acts 17:32; Acts 23:6; Acts 24:15 (Rec.), ; ; 1 Corinthians 15:12f, 21, 42; Hebrews 6:2. ἀνάστασις ζωῆς resurrection to life (ἀνάστασις εἰς ζωήν, 2 Macc. 7:14 (cf. Daniel 12:2)), and ἀνάστασις τῆς κρίσεως resurrection to judgment, John 5:29 (on the genitives cf. Winer's Grammar, 188 (177)); the former is ἀνάστασις τῶν δικαίων, Luke 14:14; κρείττων ἀνάστασις, Hebrews 11:35 (so called in comparison with a continuance of life on earth, which is spoken of as an ἀνάστασις by a kind of license; (cf. Winer's Grammar, 460 (429))). ἡ ἀνάστασις ἡ πρώτη in Revelation 20:5f will be that of true Christians, and at the end of a thousand years will be followed by a second resurrection, that of all the rest of mankind, Revelation 20:12ff On the question whether and in what sense Paul also believed in two resurrections, separated from each other by a definite space of time, cf. Grimm in the Zeitschr. für wissenschaftl. Theol., 1873, p. 388f. c. the resurrection of certain in ancient Jewish story who were restored to life before burial: Hebrews 11:35.

Strong's G  387 

G387 anastatoō: to stir up, unsettle

Lexical Summary of the Word:
Original Word: ἀναστατόω
Transliteration: anastatoō
Phonetic Spelling: an-as-tat-o'-o
Part of Speech: Verb
Short Definition: to stir up, unsettle
Meaning: to stir up, unsettle


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✝ G387 anastatoō 🕊

Strong's Concordance: trouble, turn upside down, make an uproar. From a derivative of anistemi (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively) -- trouble, turn upside down, make an uproar. see GREEK anistemi

Thayer's Greek Lexicon: STRONGS NT 387: ἀναστατόωἀναστατόω, ἀναστάτω; 1 aorist ἀνεστατωσα; a verb found nowhere in secular auth:, but (in Daniel 7:23 the Sept.; Deuteronomy 29:27 Graecus Venetus) several times in the O. T. fragments of Aq. (e. g. Psalm 10:1) and Symm. (e. g. Psalm 58:11; Isaiah 22:3), and in Eustathius (from ἀνάστατος, driven from one's abode, outcast, or roused up from one's situation; accordingly equivalent to ἀναστατον ποιῶ), to stir up, excite, unsettle; followed by an accusative a. to excite tumults and seditions in the State: Acts 17:6; Acts 21:38. b. to upset, unsettle, minds by disseminating religious error: Galatians 5:12.

Strong's G  388 

G388 anastauroō: to crucify again

Lexical Summary of the Word:
Original Word: ἀνασταυρόω
Transliteration: anastauroō
Phonetic Spelling: an-as-tow-ro'-o
Part of Speech: Verb
Short Definition: to crucify again
Meaning: to crucify again


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✝ G388 anastauroō 🕊

Strong's Concordance: crucify again. From ana and stauroo; to recrucify (figuratively) -- crucify afresh. see GREEK ana see GREEK stauroo

Thayer's Greek Lexicon: STRONGS NT 388: ἀνασταυρόωἀνασταυρόω, ἀνασταύρω; to raise up upon a cross, crucify, (ἀνά as in ἀνασκολοπίζω): Hebrews 6:6 (very often in Greek writings from Herodotus down). Cf. Winers De verb. comp. etc. Part iii., p. 9f; (Winer admits that in Hebrews, the passage cited the meaning to crucify again, or afresh, may also he assigned to this verb legitimately, and that the absence of a precedent in secular writings for such a sense is, from the nature of the case, not surprising).

Strong's G  389 

G389 anastenazō: to sigh deeply

Lexical Summary of the Word:
Original Word: ἀναστενάζω
Transliteration: anastenazō
Phonetic Spelling: an-as-ten-ad'-zo
Part of Speech: Verb
Short Definition: to sigh deeply
Meaning: to sigh deeply


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✝ G389 anastenazō 🕊

Strong's Concordance: sigh deeply. From ana and stenazo; to sigh deeply -- sigh deeply. see GREEK ana see GREEK stenazo

Thayer's Greek Lexicon: STRONGS NT 389: ἀναστενάζωἀναστενάζω: 1 aorist ἀνεστεναξα; to draw sighs up frown the bottom of the breast, to sigh deeply: Mark 8:12. (Lamentations 1:4; Sir. 25:18 (17); 2 Macc. 6:30, and in Greek writings from (Aeschylus choëph. 335) Herodotus 1, 86 down.)

Strong's G  390 

G390 anastrephō: to overturn, turn back

Lexical Summary of the Word:
Original Word: ἀναστρέφω
Transliteration: anastrephō
Phonetic Spelling: an-as-tref'-o
Part of Speech: Verb
Short Definition: to overturn, turn back
Meaning: to overturn, turn back


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✝ G390 anastrephō 🕊

Strong's Concordance: abide, overturn, returnFrom ana and strepho; to overturn; also to return; by implication, to busy oneself, i.e. Remain, live -- abide, behave self, have conversation, live, overthrow, pass, return, be used. see GREEK ana see GREEK strepho

Thayer's Greek Lexicon: STRONGS NT 390: ἀναστρέφωἀναστρέφω: future ἀναστρέψω; (1 aorist ἀνέστρεψα; passive, present ἀναστρέφομαι); 2 aorist ἀνεστραφην; 1. to turn upside down, overturn: τάς τραπέζας, John 2:15, (δίφρους, Homer, Iliad 23, 436). 2. to turn back; intransitive, (Winers Grammar, 251 (236)] to returns, like the Latinreverto equivalent torevertor (as in Greek writings; in the Sept. equivalent to שׁוּב): Acts 5:22; Acts 15:16 (here ἀναστρεψα καί has not like the Hebrew שׁוּב the force of an adverb, again, but God in the Messiah's advent returns to his people, whom he is conceived of as having previously abandoned; cf. Winer's Grammar, 469 (437)). 3. to turn hither and thither; passive reflexively, to turn oneself about, sojourn, dwell, ἐν in a place; a. literally: Matthew 17:22, where L T WH Tr text συστρεφομένων, cf. Keim, ii., p. 581 (English translation, iv., p. 303). (Joshua 5:5; Ezekiel 19:6, and in Greek writings) b. like the Hebrew הָלַך to walk, of the manner of life and moral character, to conduct oneself, behave oneself, live: 2 Corinthians 1:12 (ἐν τῷ κόσμῳ); 1 Timothy 3:15 (ἐν οἴκῳ θεοῦ); Ephesians 2:3 (ἐν οἷς among whom); 2 Peter 2:18 (ἐν πλάνη). simply "to conduct or behave oneself, 'walk'," (German wandeln): 1 Peter 1:17; Hebrews 10:33; (καλῶς) . (Cf. its use e. g. in Xenophon, an. 2, 5, 14; Polybius 1, 9, 7; 74, 13; 86, 5 etc. (see ἀναστροφή, at the end); Proverbs 20:7 the Sept.; Clement of Rome, 1 Cor. 1, 21, 8 [ET]; etc.)

Strong's G  391 

G391 anastrophē: behavior, conduct

Lexical Summary of the Word:
Original Word: ἀναστροφή
Transliteration: anastrophē
Phonetic Spelling: an-as-trof-ay'
Part of Speech: Noun, Feminine
Short Definition: behavior, conduct
Meaning: behavior, conduct


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✝ G391 anastrophē 🕊

Strong's Concordance: behavior.From anastrepho; behavior -- conversation. see GREEK anastrepho

Thayer's Greek Lexicon: STRONGS NT 391: ἀναστροφήἀναστροφή, ἀναστροφῆς, ἡ (from the passive ἀναστρέφομαι, see the preceding word), properly, 'walk,' i. e. manner of life, behavior, conduct (German Lebenswandel): Galatians 1:13; Ephesians 4:22; 1 Timothy 4:12; James 3:13; 1 Peter 1:15, 18; 1 Peter 2:12; 1 Peter 3:1f, 16; 2 Peter 2:7; plural ἅγιαι ἀναστροφαι the ways in which holy living shows itself, 2 Peter 3:11. Hence, life in so far as it is comprised in conduct, Hebrews 13:7. (This word, in the senses given, is found in Greek writings from Polybius 4, 82, 1 down; in the Scriptures first in Tobit 4:14; 2 Macc. 5:8; add Epictetus diss. 1, 9, 5; 4, 7, 5 (and (from Sophocles Lexicon, under the word) Agatharchides 134, 12; 153, 8; Aristeas 16).)

Strong's G  392 

G392 anatassomai: to arrange in order

Lexical Summary of the Word:
Original Word: ἀνατάσσομαι
Transliteration: anatassomai
Phonetic Spelling: an-at-as'-som-ahee
Part of Speech: Verb
Short Definition: to arrange in order
Meaning: to arrange in order


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✝ G392 anatassomai 🕊

Strong's Concordance: set in order. From ana and the middle voice of tasso; to arrange -- set in order. see GREEK ana see GREEK tasso

Thayer's Greek Lexicon: STRONGS NT 392: ἀνατάσσομαιἀνατάσσομαι; (1 aorist middle infinitive ἀνατάξασθαι); (middle of ἀνατάσσω) to put together in order, arrange, compose: διήγησιν, Luke 1:1 (so to construct (R. V. draw up) a narrative that the sequence of events may be evident. Found besides only in Plutarch, de sollert. anim. c. 12, where it denotes to go regularly through a thing again, rehearse it; (in Ecclesiastes 2:20 Ald., and in ecclesiastical writings e. g. Irenaeus 3, 21, 2 at the end)).

Strong's G  393 

G393 anatellō: to cause to rise, to rise

Lexical Summary of the Word:
Original Word: ἀνατέλλω
Transliteration: anatellō
Phonetic Spelling: an-at-el'-lo
Part of Speech: Verb
Short Definition: to cause to rise, to rise
Meaning: to cause to rise, to rise


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✝ G393 anatellō 🕊

Strong's Concordance: arise, at the rising of, spring up. From ana and the base of telos; to (cause to) arise -- (a-, make to) rise, at the rising of, spring (up), be up. see GREEK ana see GREEK telos

Thayer's Greek Lexicon: STRONGS NT 393: ἀνατέλλωἀνατέλλω; 1 aorist ἀνετειλα; perfect ἀνατεταλκα; a. transitive, to cause to rise: τόν ἥλιον, Matthew 5:45 (of the earth bringing forth plants, Genesis 3:18; of a river producing something, Homer, Iliad 5, 777). b. intransitive, to rise, arise: light, Matthew 4:16 (Isaiah 58:10); the sun, Matthew 13:6; Mark 4:6; Mark 16:2; James 1:11; the clouds, Luke 12:54; φωσφόρος, 2 Peter 1:19. tropically, to rise from, be descended from, Hebrews 7:14. The earlier Greeks commonly used ἀνατέλλειν of the sun and moon, and ἐπιτέλλειν of the stars; but Aelian, Pausanias, Stobaeus, and other later writings neglect this distinction; see Lob. ad Phryn., p. 124f. (Compare: ἐξανατέλλω.)

Strong's G  394 

G394 anatithēmi: to set up, set forth

Lexical Summary of the Word:
Original Word: ἀνατίθημι
Transliteration: anatithēmi
Phonetic Spelling: an-at-ith'-em-ahee
Part of Speech: Verb
Short Definition: to set up, set forth
Meaning: to set up, set forth


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✝ G394 anatithēmi 🕊

Strong's Concordance: communicate, declare. From ana and the middle voice of tithemi; to set forth (for oneself), i.e propound -- communicate, declare. see GREEK ana see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 394: ἀνατίθημιἀνατίθημι: 2 aorist middle ἀνεθέμην; (in various senses from Homer down); in the middle voice to set forth a thing drawn forth, as it were, from some corner (ἀνά), to set forth (in words), declare (R. V. lay before): τίνι τί, Acts 25:14: Galatians 2:2 (2 Macc. 3:9; (Micah 7:5); Artemidorus Daldianus, oneir. 2, 64 τίνι τό ὄναρ; Diogenes Laërtius 2, 17, 16, p. 191, Heubn. edition; Plutarch, amat. narr., p. 772 d.) Cf. Fritzschiorum Opuscc., p. 169; (Holsten, Zum Evang. des Paulus n. d. Petrus, p. 256f. Compare: προσανατίθημι.)

Strong's G  395 

G395 anatolē: a rising

Lexical Summary of the Word:
Original Word: ἀνατολή
Transliteration: anatolē
Phonetic Spelling: an-at-ol-ay'
Part of Speech: Noun, Feminine
Short Definition: a rising
Meaning: a rising


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✝ G395 anatolē 🕊

Strong's Concordance: dayspring, east, dawn. From anatello; a rising of light, i.e. Dawn (figuratively); by implication, the east (also in plural) -- dayspring, east, rising. see GREEK anatello

Thayer's Greek Lexicon: STRONGS NT 395: ἀνατολήἀνατολή, ἀνατολῆς, ἡ (from ἀνατέλλω, which see), as in Greek writings; 1. a rising (of the sun and stars); light rising ἐξ ὕψους, Luke 1:78. 2. the east (the quarter of the sun's rising): Matthew 2:2, 9; Revelation 21:13 (Griesbach ἀνατολῶν); Herodian, 2, 8, 18 (10); 3, 5, 1; Josephus, contra Apion 1, 14, 3 (6; 1, 26, 6; Mark 16 WH (rejected) 'Shorter Conclusion'); Clement of Rome, 1 Cor. 5, 6 [ET]; Ignatius ad Rom. 2, 2 [ET]; Melito quoted in Eusebius, h. e. 4, 26, 14; with ἡλίου added, Revelation 7:2 (R G T Tr WH text); plural, eastern regions, the east (Winer's Grammar, 176 (166)): Matthew 2:1; Matthew 8:11; Matthew 24:27; Luke 13:29 (the Sept., Herodotus, Plato, Polybius, Plutarch, others; Philo in Flacc. § 7); with the addition of ἡλίου, Revelation 16:12 (λης T Tr text WH text; Revelation 7:2 L WH marginal reading).

Strong's G  396 

G396 anatrepō: to overturn, destroy

Lexical Summary of the Word:
Original Word: ἀνατρέπω
Transliteration: anatrepō
Phonetic Spelling: an-at-rep'-o
Part of Speech: Verb
Short Definition: to overturn, destroy
Meaning: to overturn, destroy


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✝ G396 anatrepō 🕊

Strong's Concordance: overthrow, subvert. From ana and the base of trope; to overturn (figuratively) -- overthrow, subvert. see GREEK ana see GREEK trope

Thayer's Greek Lexicon: STRONGS NT 396: ἀνατρέπωἀνατρέπω; to overthrow, overturn, destroy; ethically, to subvert: οἴκους families, Titus 1:11. τήν τινων πίστιν, 2 Timothy 2:18. (Common in Greek writings, and in the same sense.)

Strong's G  397 

G397 anatrephō: to nurse up, nourish

Lexical Summary of the Word:
Original Word: ἀνατρέφω
Transliteration: anatrephō
Phonetic Spelling: an-at-ref'-o
Part of Speech: Verb
Short Definition: to nurse up, nourish
Meaning: to nurse up, nourish


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✝ G397 anatrephō 🕊

Strong's Concordance: bring up, nourish. From ana and trepho; to rear (physically or mentally) -- bring up, nourish (up). see GREEK ana see GREEK trepho

Thayer's Greek Lexicon: STRONGS NT 397: ἀνατρέφωἀνατρέφω: 2 aorist passive ἀνετράφην; perfect passive participle ἀνατεθραμμένος; 1 aorist middle ἀνεθρεψάμην; to nurse up, nourish up (German aufnähren,auffüttern); properly, of young children and animals nourished to promote their growth (Xenophon, mem. 4, 3, 10, etc.; Wis. 7:4); to bring up: Luke 4:16 T WH marginal reading; Acts 7:20f; with the predominant idea of forming the mind, Acts 22:3 (4 Macc. 10:2, and often in Greek writings). Cf. Winer's De verb. comp. etc. Part iii., p. 4.

Strong's G  398 

G398 anaphainō: to bring to light, make to appear

Lexical Summary of the Word:
Original Word: ἀναφαίνω
Transliteration: anaphainō
Phonetic Spelling: an-af-ah'-ee-no
Part of Speech: Verb
Short Definition: to bring to light, make to appear
Meaning: to bring to light, make to appear


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✝ G398 anaphainō 🕊

Strong's Concordance: appear, discover. From ana and phaino; to show, i.e. (reflexively) appear, or (passively) to have pointed out -- (should) appear, discover. see GREEK ana see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 398: ἀναφαίνωἀναφαίνω: 1 aorist ἀνεφανα, Doric for the more common ἀνεφηνα (Acts 21:3 R T WH (with Erasm., Stephanus Thesaurus, Mill); cf. Passow, p. 2199; (Veitch, and Liddell and Scott, under the word φαίνω; Winers Grammar, 89 (85); Buttmann, 41 (35)); see ἐπιφαίνω); passive (present ἀναφαίνομαι); 2 aorist ἀνεφανην; (from Homer down); to bring to light, hold up to view, show; passive to appear, be made apparent: Luke 19:11. An unusual phrase is ἀναφανέντες τήν τήν Κύπρον having sighted Cyprus, for ἀναφανεισης ἡμῖν τῆς Κύπρου, Acts 21:3; cf. Buttmann, 190 (164); Winers Grammar, § 39, 1 a., p. 260 (244); here Rst T WH (see above) read ἀναφάναντες ... τήν Κύπρον after we had rendered Cyprus visible (to us); (R. V. had come in sight of Cyprus.).

Strong's G  399 

G399 anapherō: to carry up, lead up

Lexical Summary of the Word:
Original Word: ἀναφέρω
Transliteration: anapherō
Phonetic Spelling: an-af-er'-o
Part of Speech: Verb
Short Definition: to carry up, lead up
Meaning: to carry up, lead up


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✝ G399 anapherō 🕊

Strong's Concordance: bear, bring up, offer up. From ana and phero; to take up (literally or figuratively) -- bear, bring (carry, lead) up, offer (up). see GREEK ana see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 399: ἀναφέρωἀναφέρω; future ἀνοίσω (Leviticus 14:20; Numbers 14:33, etc.); 1 aorist ἀνήνεγκα; 2 aorist ἀνήνεγκον; (see references under the word φέρω; imperfect passive ἀνεφερομην; from Homer down); 1. to carry or bring up, to lead up; men to a higher place: Matthew 17:1; Mark 9:2; passive, Luke 24:51 (Tdf. omits; WH reject the clause). ἀναφέρειν τάς ἁμαρτίας ἐπί τό ξύλον, 1 Peter 2:24 (to bear sins up on the cross, namely, in order to expiate them by suffering death (cf. Winer's Grammar, 428f (399))). 2. to prat upon the altar, to bring to the altar, to offer (the Sept. for הֶעֱלָה of presentation as a priestly act, cf. Kurtz on Hebrew, p. 154f), θυσίας, θυσίαν, etc. (Isaiah 57:6, etc.): Hebrews 7:27; Hebrews 13:15; 1 Peter 2:5; with ἐπί τό θυσιαστήριον added, James 2:21 (Genesis 8:20; Leviticus 14:20; (Baruch 1:10; 1 Macc. 9:53)); (ἑαυτόν, Hebrews 7:27, T Tr marginal reading WH marginal reading προσενέγκας). Cf. Kurtz as above 3. to lift up on oneself, to take upon oneself, i. e. to place on oneself anything as a load to be upborne, to sustain: τάς ἁμαρτίας i. e. by metonymy, their punishment, Hebrews 9:28 (Isaiah 53:12; τήν πορνείαν, Numbers 14:33); cf. Winer's De verb. comp. etc. Part iii., p. 5f.

Strong's G  400 

G400 anaphōneō: to cry out

Lexical Summary of the Word:
Original Word: ἀναφωνέω
Transliteration: anaphōneō
Phonetic Spelling: an-af-o-neh'-o
Part of Speech: Verb
Short Definition: to cry out
Meaning: to cry out


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✝ G400 anaphōneō 🕊

Strong's Concordance: speak out, exclaimFrom ana and phoneo; to exclaim -- speak out. see GREEK ana see GREEK phoneo

Thayer's Greek Lexicon: STRONGS NT 400: ἀναφωνέωἀναφωνέω, ἀναφώνω: 1 aorist ἀνεφώνησα; to cry out with a loud voice, call aloud, exclaim: Luke 1:42. (1 Chronicles 15:28; 1 Chronicles 16:4; (Aristotle, de mund. 6, vol. i., p. 400, 18); Polybius, often in Plutarch.)

Strong's G  401 

G401 anachysis: a pouring out, overflow

Lexical Summary of the Word:
Original Word: ἀνάχυσις
Transliteration: anachysis
Phonetic Spelling: an-akh'-oo-sis
Part of Speech: Noun, Feminine
Short Definition: a pouring out, overflow
Meaning: a pouring out, overflow


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✝ G401 anachysis 🕊

Strong's Concordance: excess. From a comparative of ana and cheo (to pour); properly, effusion, i.e. (figuratively) license -- excess. see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 401: ἀνάχυσιςἀνάχυσις, ἀναχυσεως, ἡ (ἀναχέω (to pour forth)), rare in Greek writings (Strabo, Philo, Plutarch; ἀνχυσις ψυχῆς, in a good sense, Philo de decal. § 10 middle); an overflowing, a pouring out: metaphorically, 1 Peter 4:4 ἀσωτίας ἀνάχυσις the excess (flood) of riot in which a dissolute life pours itself forth.

Strong's G  402 

G402 anachōreō: to go back, withdraw

Lexical Summary of the Word:
Original Word: ἀναχωρέω
Transliteration: anachōreō
Phonetic Spelling: an-akh-o-reh'-o
Part of Speech: Verb
Short Definition: to go back, withdraw
Meaning: to go back, withdraw


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✝ G402 anachōreō 🕊

Strong's Concordance: depart, turn aside, withdraw. From ana and choreo; to retire -- depart, give place, go (turn) aside, withdraw self. see GREEK ana see GREEK choreo

Thayer's Greek Lexicon: STRONGS NT 402: ἀναχωρέωἀναχωρέω, ἀναχόρω; 1 aorist ἀνεχώρησα; (frequent in Greek writings); 1. to go back, return: Matthew 2:12f (others refer this to next entry). 2. to withdraw; a. universally, so as to leave room: Matthew 9:24. b. of those who through fear seek some other place, or shun sight: Matthew 2:14, 22; Matthew 4:12; Matthew 12:15; Matthew 14:13; Matthew 15:21; Matthew 27:5; Mark 3:7; John 6:15 (Tdf. φεύγει); Acts 23:19 (κατ' ἰδίαν); Acts 26:31.

Strong's G  403 

G403 anapsyxis: a recovery of breath, a refreshing

Lexical Summary of the Word:
Original Word: ἀνάψυξις
Transliteration: anapsyxis
Phonetic Spelling: an-aps'-ook-sis
Part of Speech: Noun, Feminine
Short Definition: a recovery of breath, a refreshing
Meaning: a recovery of breath, a refreshing


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✝ G403 anapsyxis 🕊

Strong's Concordance: revival. From anapsucho; properly, a recovery of breath, i.e. (figuratively) revival -- revival. see GREEK anapsucho

Thayer's Greek Lexicon: STRONGS NT 403: ἀνάψυξιςἀνάψυξις, ἀναψύξεως, ἡ (ἀναψύχω, which see), a cooling, refreshing: Acts 3:20 (19), of the Messianic blessedness to be ushered in by the return of Christ from heaven; Vulg.refrigerium. (Exodus 8:15; Philo de Abr. § 29; Strabo 10, p. 459: and in ecclesiastical writings.)

Strong's G  404 

G404 anapsychō: to refresh

Lexical Summary of the Word:
Original Word: ἀναψύχω
Transliteration: anapsychō
Phonetic Spelling: an-aps-oo'-kho
Part of Speech: Verb
Short Definition: to refresh
Meaning: to refresh


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✝ G404 anapsychō 🕊

Strong's Concordance: refresh. From ana and psucho; properly, to cool off, i.e. (figuratively) relieve -- refresh. see GREEK ana see GREEK psucho

Thayer's Greek Lexicon: STRONGS NT 404: ἀναψύχωἀναψύχω: 1 aorist ἀνεψυξα; to cool again, to cool off, recover from the effects of heat (Homer, Odyssey 4; 568; Iliad 5, 795; Plutarch, Aem. P. 25, etc.); tropically, to refresh: τινα, one's spirit, by fellowship, consolation, kindnesses, 2 Timothy 1:16. (intransitive, to recover breath, take the air, cool off revive, refresh oneself, in the Sept. (Psalm 38:14 (); 2 Samuel 16:14; Exodus 23:12; 1 Samuel 16:23; etc., in) 2 Macc. 4:46 2Macc. 13:11; and in the later Greek writers.)

Strong's G  405 

G405 andrapodistēs: a slave dealer

Lexical Summary of the Word:
Original Word: ἀνδραποδιστής
Transliteration: andrapodistēs
Phonetic Spelling: an-drap-od-is-tace'
Part of Speech: Noun, Masculine
Short Definition: a slave dealer
Meaning: a slave dealer


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✝ G405 andrapodistēs 🕊

Strong's Concordance: kidnapper, slave trader.From a derivative of a compound of aner and pous; an enslaver (as bringing men to his feet) -- menstealer. see GREEK aner see GREEK pous

Thayer's Greek Lexicon: STRONGS NT 405: ἀνδραποδιστήςἀνδραποδιστής, ἀνδραποδιστου, ὁ (from ἀνδραποδίζω, and this from τό ἀνδράποδον — from ἀνήρ and πούς — a slave, a man taken in war and sold into slavery), a slave-dealer, kidnapper, man-stealer, i. e. as well one who unjustly reduces free men to slavery, as one who steals the slaves of others and sells them: 1 Timothy 1:10. (Aristophanes, Xenophon, Plato, Demosthenes, Isocrates, Lysias, Polybius)

Strong's G  406 

G406 Andreas: "manly", Andrew, one of the twelve apostles of Christ

Lexical Summary of the Word:
Original Word: Ἀνδρέας
Transliteration: Andreas
Phonetic Spelling: an-dreh'-as
Part of Speech: Noun, Masculine
Short Definition: "manly", Andrew, one of the twelve apostles of Christ
Meaning: Andrew -- "manly", Andrew, one of the twelve apostles of Christ


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✝ G406 Andreas 🕊

Strong's Concordance: Andrew. From aner; manly; Andreas, an Israelite -- Andrew. see GREEK aner

Thayer's Greek Lexicon: STRONGS NT 406: ἈνδρέαςἈνδρέας, Ἀνδρέου, ὁ, Andrew (a Greek name (meaning manly; for its occurrence, see Pape, Eigennamen, under the word; B. D. under the word , at the beginning)), a native of Bethsaida in Galilee, brother of Simon Peter, a disciple of John the Baptist, afterward an apostle of Christ: John 1:40, 44 (); ; Matthew 4:18; Matthew 10:2; Mark 1:16, 29; Mark 3:18; Mark 13:3; Luke 6:14; Acts 1:13.

Strong's G  407 

G407 andrizomai: to behave like a man, to play the man

Lexical Summary of the Word:
Original Word: ἀνδρίζομαι
Transliteration: andrizomai
Phonetic Spelling: an-drid'-zom-ahee
Part of Speech: Verb
Short Definition: to behave like a man, to play the man
Meaning: to behave like a man, to play the man


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✝ G407 andrizomai 🕊

Strong's Concordance: act like men. Middle voice from aner; to act manly -- quit like men. see GREEK aner

Thayer's Greek Lexicon: STRONGS NT 407: ἀνδρίζωἀνδρίζω: (ἀνήρ); to make a man of or make brave (Xenophon, oec. 5, 4). Middle present ἀνδρίζομαι; to show oneself a man, be brave: 1 Corinthians 16:13 (A. V. quit you like men). (Often in the Sept.; Sir. 34:25; 1 Macc. 2:64; Xenophon, Plato, Appian, Plutarch, others.)

Strong's G  408 

G408 Andronikos: "man of victory", Andronicus, a Jewish Christian

Lexical Summary of the Word:
Original Word: Ἀνδρόνικος
Transliteration: Andronikos
Phonetic Spelling: an-dron'-ee-kos
Part of Speech: Noun, Masculine
Short Definition: "man of victory", Andronicus, a Jewish Christian
Meaning: Andronicus -- "man of victory", a Jewish Christian


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✝ G408 Andronikos 🕊

Strong's Concordance: Adronicus. From aner and nikos; man of victory; Andronicos, an Israelite -- Adronicus. see GREEK aner see GREEK nikos

Thayer's Greek Lexicon: STRONGS NT 408: ἈνδρόνικοςἈνδρόνικος, Ἀνδρόνικον, ὁ, Andronicus (a Greek name, (literally, man of victory; for its occurrence see Pape, Eigennamen, under the word)), a Jewish Christian and a kinsman of Paul: Romans 16:7.

Strong's G  409 

G409 androphonos: a manslayer

Lexical Summary of the Word:
Original Word: ἀνδροφόνος
Transliteration: androphonos
Phonetic Spelling: an-drof-on'-os
Part of Speech: Noun, Masculine
Short Definition: a manslayer
Meaning: a manslayer


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✝ G409 androphonos 🕊

Strong's Concordance: murderer. From aner and phonos; a murderer -- manslayer. see GREEK aner see GREEK phonos

Thayer's Greek Lexicon: STRONGS NT 409: ἀνδροφόνοςἀνδροφόνος, ἀνδροφονου, ὁ, a manslayer: 1 Timothy 1:9. (2 Macc. 9:28; Homer, Plato, Demosthenes, others) (Cf. φονεύς.)

Strong's G  410 

G410 anenklētos: not to be called to account, unreprovable

Lexical Summary of the Word:
Original Word: ἀνέγκλητος
Transliteration: anenklētos
Phonetic Spelling: an-eng'-klay-tos
Part of Speech: Adjective
Short Definition: not to be called to account, unreprovable
Meaning: not to be called to account, unreprovable


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✝ G410 anenklētos 🕊

Strong's Concordance: blameless. From a (as a negative particle) and a derivative of egkaleo; unaccused, i.e. (by implication) irreproachable -- blameless. see GREEK a see GREEK egkaleo

Thayer's Greek Lexicon: STRONGS NT 410: ἀνέγκλητοςἀνέγκλητος, ἀνέγκλητον (alpha privative and ἐγκαλέω, which see), that cannot be called to account, unreprovable, unaccused, blameless: 1 Corinthians 1:8; Colossians 1:22; 1 Timothy 3:10; Titus 1:6f (3Macc. 5:31; Xenophon, Plato, Demosthenes, Aristotle, others) (Cf. Trench, § ciii.)

Strong's G  411 

G411 anekdiēgētos: inexpressible

Lexical Summary of the Word:
Original Word: ἀνεκδιήγητος
Transliteration: anekdiēgētos
Phonetic Spelling: an-ek-dee-ay'-gay-tos
Part of Speech: Adjective
Short Definition: inexpressible
Meaning: inexpressible


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✝ G411 anekdiēgētos 🕊

Strong's Concordance: indescribableFrom a (as a negative particle) and a presumed derivative of ekdiegeomai; not expounded in full, i.e. Indescribable -- unspeakable. see GREEK a see GREEK ekdiegeomai

Thayer's Greek Lexicon: STRONGS NT 411: ἀνεκδιήγητοςἀνεκδιήγητος, ἀνεκδιηγητον (alpha privative and ἐκδιηγέομαι, which see), unspeakable, indescribable: 2 Corinthians 9:15 δωρεά, to describe and commemorate which words fail. (Only in ecclesiastical writings. (Clement of Rome, 1 Cor. 20, 5 [ET]; 49, 4 [ET]; Athenagoras, Theophilus of Antioch, others).)

Strong's G  412 

G412 aneklalētos: unspeakable

Lexical Summary of the Word:
Original Word: ἀνεκλάλητος
Transliteration: aneklalētos
Phonetic Spelling: an-ek-lal'-ay-tos
Part of Speech: Adjective
Short Definition: unspeakable
Meaning: unspeakable


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✝ G412 aneklalētos 🕊

Strong's Concordance: inexpressibleFrom a (as a negative particle) and a presumed derivative of eklaleo; not spoken out, i.e. (by implication) unutterable -- unspeakable. see GREEK a see GREEK eklaleo

Thayer's Greek Lexicon: STRONGS NT 412: ἀνεκλάλητοςἀνεκλάλητος, ἀνεκλαλητον (alpha privative and ἐκλαλέω), unspeakable: 1 Peter 1:8 (to which words are inadequate). ((Dioscorides (?) medicam., p. 93, Kühn edition); Heliodorus 6, 15, p. 252 (296); and in ecclesiastical writings.)

Strong's G  413 

G413 anekleiptos: unfailing

Lexical Summary of the Word:
Original Word: ἀνέκλειπτος
Transliteration: anekleiptos
Phonetic Spelling: an-ek'-lipe-tos
Part of Speech: Adjective
Short Definition: unfailing
Meaning: unfailing


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✝ G413 anekleiptos 🕊

Strong's Concordance: unfailing.From a (as a negative particle) and a presumed derivative of ekleipo; not left out, i.e. (by implication) inexhaustible -- that faileth not. see GREEK a see GREEK ekleipo

Thayer's Greek Lexicon: STRONGS NT 413: ἀνέκλειπτοςἀνέκλειπτος, ἀνέκλειπτον (alpha privative and ἐκλείπω to fail), unfailing: Luke 12:33. ((Hyperides, p. 58a, Teubner edition); Diodorus 4, 84; 1, 36, cf. 3, 16; Plutarch, de orac. defect., p. 438 d., and in ecclesiastical writings.)

Strong's G  414 

G414 anektos: more tolerable

Lexical Summary of the Word:
Original Word: ἀνεκτός
Transliteration: anektos
Phonetic Spelling: an-ek-tot'-er-os
Part of Speech: Adjective
Short Definition: more tolerable
Meaning: more tolerable


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✝ G414 anektos 🕊

Strong's Concordance: more tolerable. Comparative of a derivative of anechomai; more endurable -- more tolerable. see GREEK anechomai

Thayer's Greek Lexicon: STRONGS NT 414: ἀνεκτόςἀνεκτός, ἀνεκτον, and in later Greek also ἀνεκτός, ἀνεκτη, ἀνεκτον (cf. Winers Grammar, 68 (67); Buttmann, 25 (22)) (ἀνέχομαι to bear, endure); from Homer down; bearable, tolerable: ἀνεκτότερον ἔσται the lot will be more tolerable, Matthew 10:15; Matthew 11:22, 24; Mark 6:11 R L brackets; Luke 10:12, 14. (In Greek writings from Homer down.)

Strong's G  415 

G415 aneleēmōn: without mercy

Lexical Summary of the Word:
Original Word: ἀνελεήμων
Transliteration: aneleēmōn
Phonetic Spelling: an-eleh-ay'-mone
Part of Speech: Adjective
Short Definition: without mercy
Meaning: without mercy


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✝ G415 aneleēmōn 🕊

Strong's Concordance: unmerciful. From a (as a negative particle) and eleemon; merciless -- unmerciful. see GREEK a see GREEK eleemon

Thayer's Greek Lexicon: STRONGS NT 415: ἀνελεήμωνἀνελεήμων, ἀνελεημον, genitive ἀνελεήμονος (alpha privative and ἐλεήμων), without mercy, merciless: Romans 1:31. ((Aristotle, rhet. Alex. 37, p. 1442a, 13); Proverbs 5:9, etc.; Sir. 13:12, etc.; Wis. 12:5 Wis. 19:1.) STRONGS NT 415a: ἀνέλεοςἀνέλεος, ἀνελεον, without mercy, merciless: James 2:13 L T Tr WH, unusual form for ἀνίλεως R G. The Greeks said ἀνηλεής and ἀνελεης, cf. Lob. ad Phryn., p. 710f; Winer's Grammar, 100 (95).

Strong's G  416 

G416 anemizō: to drive by the wind

Lexical Summary of the Word:
Original Word: ἀνεμίζω
Transliteration: anemizō
Phonetic Spelling: an-em-id'-zo
Part of Speech: Verb
Short Definition: to drive by the wind
Meaning: to drive by the wind


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✝ G416 anemizō 🕊

Strong's Concordance: driven by the wind. From anemos; to toss with the wind -- drive with the wind. see GREEK anemos

Thayer's Greek Lexicon: STRONGS NT 416: ἀνεμίζωἀνεμίζω: (ἄνεμος); to agitate or drive by the wind; present passive participle ἀνεμιζόμενος, James 1:6. Besides only in schol. on Homer Odyssey 12, 336 ἔνθα ἦν σκέπη πρός τό μή ἀνεμίζεσθαι, (Hesychius under the word ἀναψυξαι ἀνεμισαι; Joannes Moschus (in Patr. Graec. 87, p. 3044 a.) ἀνεμιζοντος τοῦ πλοίουvelificantenave). The Greeks said ἀνεμόω. Cf. κλυδωνίζομαι.

Strong's G  417 

G417 anemos: wind

Lexical Summary of the Word:
Original Word: ἄνεμος
Transliteration: anemos
Phonetic Spelling: an'-em-os
Part of Speech: Noun, Masculine
Short Definition: wind
Meaning: wind


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✝ G417 anemos 🕊

Strong's Concordance: wind. From the base of aer; wind; (plural) by implication, (the four) quarters (of the earth) -- wind. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 417: ἄνεμοςἄνεμος, ἀνέμου, ὁ (ἄω, ἄημι, to breathe, blow, (but etymologists connect ἄω with Sanskritva, Greek ἀήρ, Latinventus, English wind, and ἄνεμος with Sanskritan, to breathe, etc.; cf. Curtius, §§ 419, 587; Vanicek, p. 28)) (from Homer down), wind, a violent agitation and stream of air (cf. (Trench, § lxxiii.) πνεῦμα, 1 at the end): Matthew 11:7; Matthew 14:24; James 3:4, etc.; of a very strong and tempestuous wind: Matthew 7:25; Mark 4:39; Luke 8:24, etc. οἱ τέσσαρες ἄνεμοι, the four principal or cardinal winds (Jeremiah 25:15 ()), τῆς γῆς, Revelation 7:16 hence, the four quarters of the heavens (whence the cardinal winds blow): Matthew 24:31; Mark 13:27; (Ezekiel 37:9; 1 Chronicles 9:24). Metaphorically, ἄνεμος τῆς διδασκαλίας, variability and emptiness (?) of teaching, Ephesians 4:14.

Strong's G  418 

G418 anendektos: impossible

Lexical Summary of the Word:
Original Word: ἀνένδεκτος
Transliteration: anendektos
Phonetic Spelling: an-en'-dek-tos
Part of Speech: Adjective
Short Definition: impossible
Meaning: impossible


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✝ G418 anendektos 🕊

Strong's Concordance: impossible. From a (as a negative particle) and a derivative of the same as endechetai; unadmitted, i.e. (by implication) not supposable -- impossible. see GREEK a see GREEK endechetai

Thayer's Greek Lexicon: STRONGS NT 418: ἀνένδεκτοςἀνένδεκτος, ἀνένδεκτόν (alpha privative and ἐνδεκτος, and this from ἐνδέχομαι, which see), that cannot be admitted, inadmissible, unallowable, improper: ἀνένδεκτόν ἐστι τοῦ μή ἐλθεῖν it cannot be but that they will come, Luke 17:1 (Winers Grammar, 328 (308); Buttmann, 269 (231)). (Artemidorus Daldianus, oneir. 2, 70 ὁ ἀριθμός πρός τόν μέλλοντα χρόνον ἀνένδεκτος (Diogenes Laërtius 7, 50), and several times in ecclesiastical and Byzantine writings.)

Strong's G  419 

G419 anexereunētos: unsearchable

Lexical Summary of the Word:
Original Word: ἀνεξερεύνητος
Transliteration: anexereunētos
Phonetic Spelling: an-ex-er-yoo'-nay-tos
Part of Speech: Adjective
Short Definition: unsearchable
Meaning: unsearchable


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✝ G419 anexereunētos 🕊

Strong's Concordance: unsearchable. From a (as a negative particle) and a presumed derivative of exereunao; not searched out, i.e. (by implication) inscrutable -- unsearchable. see GREEK a see GREEK exereunao

Thayer's Greek Lexicon: STRONGS NT 419: ἀνεξερευνητοςἀνεξερευνητος, T Tr WH ἀνεξεραύνητος (cf. Tdf. Proleg., p. 81; Buttmann, 58 (50); Sturz, De dial. Maced. et Alex., p. 117: see ἐραυνάω), ἀνεξερευνητον (alpha privative and ἐξερευνάω), that cannot be searched out: Romans 11:33. (Symm. Proverbs 25:3; Jeremiah 17:9. Dio Cassius, 69, 14.)

Strong's G  420 

G420 anexikakos: enduring evil

Lexical Summary of the Word:
Original Word: ἀνεξίκακος
Transliteration: anexikakos
Phonetic Spelling: an-ex-ik'-ak-os
Part of Speech: Adjective
Short Definition: enduring evil
Meaning: enduring evil


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✝ G420 anexikakos 🕊

Strong's Concordance: patient. From anechomai and kakos; enduring of ill, i.e. Forbearing -- patient. see GREEK anechomai see GREEK kakos

Thayer's Greek Lexicon: STRONGS NT 420: ἀνεξίκακοςἀνεξίκακος, ἀνεξίκακον (from the future of ἀνέχομαι, and κακόν; cf. classic ἀλεξίκακος, ἀμνησίκακος), patient of ills and wrongs, forbearing: 2 Timothy 2:24. (Lucian, jud. voc. 9; (Justin Martyr, Apology 1, 16 at the beginning; Pollux 5, 138).)

Strong's G  421 

G421 anexichniastos: that cannot be traced out

Lexical Summary of the Word:
Original Word: ἀνεξιχνίαστος
Transliteration: anexichniastos
Phonetic Spelling: an-ex-ikh-nee'-as-tos
Part of Speech: Adjective
Short Definition: that cannot be traced out
Meaning: that cannot be traced out


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✝ G421 anexichniastos 🕊

Strong's Concordance: past finding out; unsearchable. From a (as a negative particle) and a presumed derivative of a compound of ek and a derivative of ichnos; not tracked out, i.e. (by implication) untraceable -- past finding out; unsearchable. see GREEK a see GREEK ek see GREEK ichnos

Thayer's Greek Lexicon: STRONGS NT 421: ἀνεξιχνίαστοςἀνεξιχνίαστος, ἀνεξιχνίαστον (alpha privative and ἐξιχνιάζω to trace out), that cannot be traced out, that cannot be comprehended (A. V. unsearchable): Romans 11:33; Ephesians 3:8. (Job 5:9; Job 9:10; (Job 34:24); the Prayer of Manasses 6 (see the Sept., Tdf. edition, Proleg. § xxix.); several times in ecclesiastical writings.)

Strong's G  422 

G422 anepaischyntos: not to be put to shame

Lexical Summary of the Word:
Original Word: ἀνεπαίσχυντος
Transliteration: anepaischyntos
Phonetic Spelling: an-ep-ah'-ee-skhoon-tos
Part of Speech: Adjective
Short Definition: not to be put to shame
Meaning: not to be put to shame


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✝ G422 anepaischyntos 🕊

Strong's Concordance: unashamed, that needeth not to be ashamed. From a (as a negative particle) and a presumed derivative of a compound of epi and aischunomai; not ashamed, i.e. Irreprehensible: --that needeth not to be ashamed. see GREEK a see GREEK epi see GREEK aischunomai

Thayer's Greek Lexicon: STRONGS NT 422: ἀνεπαίσχυντοςἀνεπαίσχυντος, ἀνεπαίσχυντον (alpha privative and ἐπαισχύνω) (Vulg.inconfusibilis), hating no cause to be ashamed: 2 Timothy 2:15. ((Josephus, Antiquities 18, 7, 1); unused in Greek writings (Winer's Grammar, 236 (221)).)

Strong's G  423 

G423 anepilēptos: without reproach

Lexical Summary of the Word:
Original Word: ἀνεπίληπτος
Transliteration: anepilēptos
Phonetic Spelling: an-ep-eel'-ape-tos
Part of Speech: Adjective
Short Definition: without reproach
Meaning: without reproach


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✝ G423 anepilēptos 🕊

Strong's Concordance: blameless, unrebukeable. From a (as a negative particle) and a derivative of epilambanomai; not arrested, i.e. (by implication) inculpable -- blameless, unrebukeable. see GREEK a see GREEK epilambanomai

Thayer's Greek Lexicon: STRONGS NT 423: ἀνεπίληπτοςἀνεπίληπτος (L T Tr WH ἀνεπίλημπτος; see Mu, ἀνεπίληπτον (alpha privative and ἐπιλαμβάνω), properly, not apprehended, that cannot be laid hold of; hence, that cannot be reprehended, not open to censure, irreproachable (Tittmann i., p. 31; Trench, § ciii.): 1 Timothy 3:2; 1 Timothy 5:7; 1 Timothy 6:14. (Frequent in Greek writings from (Euripides and) Thucydides down.)

Strong's G  424 

G424 anerchomai: to go up

Lexical Summary of the Word:
Original Word: ἀνέρχομαι
Transliteration: anerchomai
Phonetic Spelling: an-erkh'-om-ahee
Part of Speech: Verb
Short Definition: to go up
Meaning: to go up


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✝ G424 anerchomai 🕊

Strong's Concordance: go up. From ana and erchomai; to ascend -- go up. see GREEK ana see GREEK erchomai

Thayer's Greek Lexicon: STRONGS NT 424: ἀνέρχομαιἀνέρχομαι: 2 aorist ἀνῆλθον; (from Homer down); to go up: John 6:3; to a higher place; to Jerusalem, Galatians 1:17 (L Tr marginal reading ἀπῆλθον), Galatians 1:18; (1 Kings 13:12). (Compare: ἐπανέρχομαι.)

Strong's G  425 

G425 anesis: a loosening, relaxation

Lexical Summary of the Word:
Original Word: ἄνεσις
Transliteration: anesis
Phonetic Spelling: an'-es-is
Part of Speech: Noun, Feminine
Short Definition: a loosening, relaxation
Meaning: a loosening, relaxation


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✝ G425 anesis 🕊

Strong's Concordance: easing, liberty, rest. From aniemi; relaxation or (figuratively) relief -- eased, liberty, rest. see GREEK aniemi

Thayer's Greek Lexicon: STRONGS NT 425: ἄνεσιςἄνεσις, ἀνεσεως, ἡ (ἀνίημι to let loose, slacken, anything tense, e. g. a bow), a loosening, relaxing; spoken of a more tolerable condition in captivity: ἔχειν ἄνεσιν, to be held in less rigorous confinement (R. V. have indulgence), Acts 24:23 (Josephus, Antiquities 18, 6, 10 φυλακή μέν γάρ καί τήρησις ἦν, μετά μέντοι ἀνεσεως τῆς δίαιταν). relief, rest, from persecutions, 2 Thessalonians 1:7; from the troubles of poverty, 2 Corinthians 8:13; relief from anxiety, quiet, 2 Corinthians 2:13 (); . (the Sept.; in Greek writings from Thucydides (Herodotus 5, 28) down.) (Synonym: see ἀνάπαυσις, at the end.)

Strong's G  426 

G426 anetazō: to examine judicially

Lexical Summary of the Word:
Original Word: ἀνετάζω
Transliteration: anetazō
Phonetic Spelling: an-et-ad'-zo
Part of Speech: Verb
Short Definition: to examine judicially
Meaning: to examine judicially


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✝ G426 anetazō 🕊

Strong's Concordance: examine, investigateFrom ana and etazo (to test); to investigate (judicially) -- (should have) examined(-d). see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 426: ἀνετάζωἀνετάζω; present passive ἀνετάζομαι; (ἐτάζω to examine, test); to investigate, examine; τινα, to examine judicially: Acts 22:24, 29. (Judges 6:29 manuscript Alex.; Susanna (i. e. Daniel (Theod.) at the beginning) 14; (Anaph. Pilati A 6, p. 417, Tischendorf edition). Not found in secular authors.)

Strong's G  427 

G427 aneu: without (preposition)

Lexical Summary of the Word:
Original Word: ἄνευ
Transliteration: aneu
Phonetic Spelling: an'-yoo
Part of Speech: Preposition
Short Definition: without (preposition)
Meaning: without (preposition)


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✝ G427 aneu 🕊

Strong's Concordance: without. A primary particle; without -- without. Compare a. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 427: ἄνευἄνευ, preposition with the genitive, without: 1 Peter 3:16 4:9. with the genitive of the person without one's will or intervention (often so in Greek writings from Homer down): Matthew 10:29. (Compared with χωρίς, see Tittm. i., p. 93f; Ellicott on Ephesians 2:12; Green, Critical Notes, etc. (on Romans 3:28).)

Strong's G  428 

G428 aneuthetos: not well placed

Lexical Summary of the Word:
Original Word: ἀνεύθετος
Transliteration: aneuthetos
Phonetic Spelling: an-yoo'-the-tos
Part of Speech: Adjective
Short Definition: not well placed
Meaning: not well placed


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✝ G428 aneuthetos 🕊

Strong's Concordance: inconvenient.From a (as a negative particle) and euthetos; not well set, i.e. Inconvenient -- not commodious. see GREEK a see GREEK euthetos

Thayer's Greek Lexicon: STRONGS NT 428: ἀνεύθετοςἀνεύθετος, ἀνευθετον, not convenient, not commodious, not fit: Acts 27:12. (Unused by Greek writers; (Moschion 53).)

Strong's G  429 

G429 aneuriskō: to find out

Lexical Summary of the Word:
Original Word: ἀνευρίσκω
Transliteration: aneuriskō
Phonetic Spelling: an-yoo-ris'-ko
Part of Speech: Verb
Short Definition: to find out
Meaning: to find out


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✝ G429 aneuriskō 🕊

Strong's Concordance: find out.From ana and heurisko; to find out -- find. see GREEK ana see GREEK heurisko

Thayer's Greek Lexicon: STRONGS NT 429: ἀνευρίσκωἀνευρίσκω: 2 aorist ἀνεῦρον, 3 person plural ἀνεῦραν, Luke 2:16 (T Tr WH; see εὑρίσκω); to find out by search: τινα, Luke 2:16; Acts 21:4. (In Greek writings from Herodotus down.) Cf. Winer's De verb. comp. etc. Part iii., p. 13f.

Strong's G  430 

G430 anechomai: to hold up, bear with

Lexical Summary of the Word:
Original Word: ἀνέχομαι
Transliteration: anechomai
Phonetic Spelling: an-ekh'-om-ahee
Part of Speech: Verb
Short Definition: to hold up, bear with
Meaning: to hold up, bear with


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✝ G430 anechomai 🕊

Strong's Concordance: bear with, endure, forbear, suffer. Middle voice from ana and echo; to hold oneself up against, i.e. (figuratively) put up with -- bear with, endure, forbear, suffer. see GREEK ana see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 430: ἀνέχωἀνέχω: in the N. T. only in the middle ἀνέχομαι; future ἀνέξομαι (Winer's Grammar, 83 (79)); imperfect ἠνειχόμην 2 Corinthians 11:4 (Rec.) (2 Corinthians 11:1 Rec.elz) (G T Tr WH marginal reading ἀνειχομην (cf. Moeris, Piers. edition, p. 176; (but L WH text in 2 Corinthians 11:4 ἀνέχεσθε); cf. WHs Appendix, p. 162; Winers Grammar, 72 (70); Buttmann, 35 (31))); 2 aorist ἠνεσχόμην Acts 18:14 (L T Tr WH ἀνεσχόμην, references as above); to hold up (e. g. κεφαλήν, χεῖρας, Homer and others); hence, in middle to hold oneself erect and firm (against any person or thing), to sustain, to bear (with equanimity), to bear with, endure, with a genitive of the person (in Greek writings the accusative is more common, both of the person and of the thing), of his opinions, actions, etc.: Matthew 17:17; Mark 9:19; Luke 9:41; 2 Corinthians 11:19; Ephesians 4:2; Colossians 3:13. followed by the genitive of the thing: 2 Thessalonians 1:4 (WH marginal reading ἐνέχεσθε) (αἷς by attraction for ὧν, unless ἅς be preferred (Buttmann, 161 (140); cf. Winer's Grammar, 202 (190))). followed by μικρόν τί with the genitive of both person and thing, 2 Corinthians 11:1 (according to the reading μου μικρόν τί ἀφροσύνης (Rbez Relz L T Tr WH); cf. Meyer at the passage). without a case, 1 Corinthians 4:12 (we endure). followed by εἰ τίς, 2 Corinthians 11:20. Owing to the context, to hear with i. e. to listen: with the genitive of the person, Acts 18:14; of the thing, 2 Timothy 4:3; Hebrews 13:22. (Compare: προσανέχω.)

Strong's G  431 

G431 anepsios: a cousin

Lexical Summary of the Word:
Original Word: ἀνεψιός
Transliteration: anepsios
Phonetic Spelling: an-eps'-ee-os
Part of Speech: Noun, Masculine
Short Definition: a cousin
Meaning: a cousin


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✝ G431 anepsios 🕊

Strong's Concordance: cousin, sister's son. From a (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin -- sister's son. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 431: ἀνεψιόςἀνεψιός, ἀνεψιου, ὁ (for ἀνεπτιοςcon-nepot-ius, cf. Latinnepos, German nichte, English nephew, niece; Curtius, § 342), a cousin: Colossians 4:10. (Numbers 36:11; Tobit 7:2.) (Cf. Lob. ad Phryn., p. 306; but especially Lightfoot on Colossians, the passage cited; also B. D. American edition under the word .)

Strong's G  432 

G432 anēthon: anise, dill

Lexical Summary of the Word:
Original Word: ἄνηθον
Transliteration: anēthon
Phonetic Spelling: an'-ay-thon
Part of Speech: Noun, Neuter
Short Definition: anise, dill
Meaning: anise, dill


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✝ G432 anēthon 🕊

Strong's Concordance: dillProbably of foreign origin; dill -- anise.

Thayer's Greek Lexicon: STRONGS NT 432: ἄνηθονἄνηθον, ἀνηθου, τό, dill, anise ((?); cf. BB. DD., under the word; Tristram, Nat. Hist. of the Bible, p. 419f): Matthew 23:23. (Aristophanes nub. 982; (Aristotle, others); often in Theophrastus, hist. pl.)

Strong's G  433 

G433 anēkō: to be fit, be proper

Lexical Summary of the Word:
Original Word: ἀνήκω
Transliteration: anēkō
Phonetic Spelling: an-ay'-ko
Part of Speech: Verb
Short Definition: to be fit, be proper
Meaning: to be fit, be proper


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✝ G433 anēkō 🕊

Strong's Concordance: fit, proper From ana and heko; to attain to, i.e. (figuratively) be proper -- convenient, be fit. see GREEK ana see GREEK heko

Thayer's Greek Lexicon: STRONGS NT 433: ἀνήκωἀνήκω; (imperfect ἀνῆκεν); in Greek writings to have come up to, arrived at, to reach to, pertain to, followed generally by εἰς τί; hence, in later writings ἀνηκει τί τίνι something appertains to one, is due to him namely, to be rendered or performed by others (1 Macc. 10:42 1 Macc. 11:35; 2 Macc. 14:8), and then ethically τό ἀνῆκον what is due, duty (R. V. befitting), Philemon 1:8; τά οὐκ ἀνήκοντα unbecoming, discreditable, Ephesians 5:4 (L T Tr WH ἅ οὐκ ἀνῆκεν, Winers Grammar, 486 (452); (Buttmann, 850 (301))); impersonally, ὡς ἀνῆκε as was fitting, namely, ever since ye were converted to Christ, Colossians 3:18 (Winers Grammar, 270 (254); cf. Buttmann, 217 (187) and Lightfoot at the passage).

Strong's G  434 

G434 anēmeros: not tame

Lexical Summary of the Word:
Original Word: ἀνήμερος
Transliteration: anēmeros
Phonetic Spelling: an-ay'-mer-os
Part of Speech: Adjective
Short Definition: not tame
Meaning: not tame


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✝ G434 anēmeros 🕊

Strong's Concordance: fierce, savage.From a (as a negative particle) and hemeros (lame); savage -- fierce. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 434: ἀνήμεροςἀνήμερος, ἀνημερον (alpha privative and ἥμερος), not tame, savage, fierce: 2 Timothy 3:8. (In Greek writings from (Anacreon () 1, 7) Aeschylus down.)

Strong's G  435 

G435 anēr: a man

Lexical Summary of the Word:
Original Word: ἀνήρ
Transliteration: anēr
Phonetic Spelling: an'-ayr
Part of Speech: Noun, Masculine
Short Definition: a man
Meaning: a man


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✝ G435 anēr 🕊

Strong's Concordance: fellow, husband, man, sir. A primary word (compare anthropos); a man (properly as an individual male) -- fellow, husband, man, sir. see GREEK anthropos

Thayer's Greek Lexicon: STRONGS NT 435: ἀνήρἀνήρ, ἀνδρός, ὁ, a man, Latinvir. The meanings of this word in the N. T. differ in no respect from classic usage; for it is employed 1. with a reference to sex, and so to distinguish a man from a woman; either a. as a male: Acts 8:12; Acts 17:12; 1 Timothy 2:12; or b. as a husband: Matthew 1:16; Mark 10:2; John 4:16ff; Romans 7:2ff; 1 Corinthians 7:2ff; Galatians 4:27; 1 Timothy 3:2, 12; Titus 1:6, etc.; a betrothed or future husband: Matthew 1:19; Revelation 21:2, etc. 2. with a reference to age, and to distinguish an adult man from a boy: Matthew 14:21; Matthew 15:38 (where ἄνδρες, γυναῖκες and παιδία are discriminated): with the added notion also of intelligence and virtue: 1 Corinthians 13:11 (opposed to νήπιος); Ephesians 4:13; James 3:2 (in the last two passages τέλειος ἀνήρ). 3. universally, any male person, a man; so where τίς might have been used: Luke 8:41; Luke 9:38; Acts 6:11; Acts 10:5, etc. where ἀνήρ and τίς are united: Luke 8:27; Acts 5:1; Acts 10:1. or ἀνήρ and ὅς he who, etc.: Romans 4:8; James 1:12. where mention is made of something usually done by men, not by women: Luke 22:63; Acts 5:36. where angels or other heavenly beings are said to have borne the forms of men: Luke 9:30; Luke 24:4; Acts 10:30. where it is so connected with an adjective as to give the adjective the force of a substantive: ἀνήρ ἁμαρτωλός a sinner, Luke 5:8; λεπροί ἄνδρες, Luke 17:12; or is joined to appellatives: ἀνήρ φονεύς, Acts 3:14; ἀνήρ προφήτης, Luke 24:19 (נָבִיא אִישׁ, Judges 6:8; (cf. Winers Grammar, 30; § 59, 1; Buttmann, 82 (72); other references under the word ἄνθρωπος, 4 a. at the end)) or to gentile names: ἄνδρες Νινευῖται, Matthew 12:41; ἀνήρ Ἰουδαῖος, Acts 22:3; ἀνήρ Αἰθίοψ, Acts 8:27; ἄνδρες Κύπριοι, Acts 11:20; especially in addresses of honor and respect (Winers Grammar, § 65, 5 d.; Buttmann, 82 (72)), Acts 1:11; Acts 2:14; Acts 13:16; Acts 17:22, etc.; even ἄνδρες ἀδελφοί, Acts 1:16; (Acts 2:29, 37; Acts 7:2); 13:(15),26, etc. 4. when persons of either sex are included, but named after the more important: Matthew 14:35; Acts 4:4; (Meyer seems inclined (see his commentary on Acts, the passage cited) to dispute even these examples; but others would refer several other instances (especially Luke 11:31; James 1:20) to the same entry).

Strong's G  436 

G436 anthistēmi: to set against, withstand

Lexical Summary of the Word:
Original Word: ἀνθίστημι
Transliteration: anthistēmi
Phonetic Spelling: anth-is'-tay-mee
Part of Speech: Verb
Short Definition: to set against, withstand
Meaning: to set against, withstand


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✝ G436 anthistēmi 🕊

Strong's Concordance: resist, withstand, opposeFrom anti and histemi; to stand against, i.e. Oppose -- resist, withstand. see GREEK anti see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 436: ἀνθίστημιἀνθίστημι: perfect ἀνθέστηκα; 2 aorist ἀντέστην (imperative ἀντίστητε), infinitive ἀντιστῆναι; middle, present ἀνθισταμαι; imperfect ἀνθισταμην; (ἀντί and ἵστημι); to set against; as in Greek writings, in the middle, and in the perfect pluperfect (having present and imperfect force, Winers Grammar, 274 (257)) and 2 aorist active, to set oneself against, to withstand resist, oppose: perfect active, Romans 9:19; Romans 13:2; 2 Timothy 4:15 (R G). 2 aorist active, Matthew 5:39; Luke 21:15; Acts 6:10; Galatians 2:11; Ephesians 6:18; 2 Timothy 3:8; (2 Timothy 4:15 L T Tr WH). imperative, James 4:7; 1 Peter 5:9. Middle: present, 2 Timothy 3:8. imperfect, Acts 13:8.

Strong's G  437 

G437 anthomologeomai: to acknowledge fully, confess

Lexical Summary of the Word:
Original Word: ἀνθομολογέομαι
Transliteration: anthomologeomai
Phonetic Spelling: anth-om-ol-og-eh'-om-ahee
Part of Speech: Verb
Short Definition: to acknowledge fully, confess
Meaning: to acknowledge fully, confess


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✝ G437 anthomologeomai 🕊

Strong's Concordance: give thanks. From anti and the middle voice of homologeo; to confess in turn, i.e. Respond in praise -- give thanks. see GREEK anti see GREEK homologeo

Thayer's Greek Lexicon: STRONGS NT 437: ἀνθομολογέομαιἀνθομολογέομαι, ἀνθομολγοῦμαι: (imperfect ἀνθωμολογουμην); (ἀντί and ὁμολογέομαι); in Greek writings (from Demosthenes down) 1. to reply by professing or by confessing. 2. to agree mutually (in turn), to make a compact. 3. "to acknowledge in the presence of (ἀντί before, over against; cf. ἐξομυλογεῖσθαι ἔναντι κυρίου, 2 Chronicles 7:6) anyone" (see Winer's De verb. comp. etc. Part iii., p. 19f): τάς ἁμαρτίας to confess sins, Josephus, Antiquities 8, 10, 3 (Bekker reads ἀνομολογουμενους); cf. 1 Esdr. 8:88 (90). τίνι, to declare something in honor of one, to celebrate his praises, give thanks to him, Luke 2:38; (for הודָה in Psalm 78:13 (); 3Macc. 6:33; (Daniel 4:31 (34) the Sept.; Test. xii. Patr. test. Jud. § 1)).

Strong's G  438 

G438 anthos: a flower

Lexical Summary of the Word:
Original Word: ἄνθος
Transliteration: anthos
Phonetic Spelling: anth'-os
Part of Speech: Noun, Neuter
Short Definition: a flower
Meaning: a flower


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✝ G438 anthos 🕊

Strong's Concordance: flower. A primary word; a blossom -- flower.

Thayer's Greek Lexicon: STRONGS NT 438: ἄνθοςἄνθος, ἀνθεος, τό (from Homer down); a flower: James 1:10; 1 Peter 1:24.

Strong's G  439 

G439 anthrakia: a heap of burning coals

Lexical Summary of the Word:
Original Word: ἀνθρακιά
Transliteration: anthrakia
Phonetic Spelling: anth-rak-ee-ah'
Part of Speech: Noun, Feminine
Short Definition: a heap of burning coals
Meaning: a heap of burning coals


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✝ G439 anthrakia 🕊

Strong's Concordance: fire of coals. From anthrax; a bed of burning coals -- fire of coals. see GREEK anthrax

Thayer's Greek Lexicon: STRONGS NT 439: ἀνθρακιάἀνθρακιά (on accent cf. Etym. Magn. 801, 21; Chandler § 95), ἀνθρακιᾶς, ἡ, a heap of burning coals: John 18:18; John 21:9. (Sir. 11:32; 4 Macc. 9:20; Homer, Iliad 9, 213, etc.) (Cf. BB. DD. under the word .)

Strong's G  440 

G440 anthrax: coal, charcoal

Lexical Summary of the Word:
Original Word: ἄνθραξ
Transliteration: anthrax
Phonetic Spelling: anth'-rax
Part of Speech: Noun, Masculine
Short Definition: coal, charcoal
Meaning: coal, charcoal


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✝ G440 anthrax 🕊

Strong's Concordance: coal of fire. Of uncertain derivation; a live coal -- coal of fire.

Thayer's Greek Lexicon: STRONGS NT 440: ἄνθραξἄνθραξ, ἄνθρακος, ὁ, coal (also, from Thucydides and Aristophanes down, ἄνθραξ πυρός a coal of fire i. e. a burning or a live coal), live coal; Romans 12:20 ἄνθρακας πυρός σωρεύειν ἐπί τήν κεφαλήν τίνος, a proverbial expression, from Proverbs 25:22, signifying to call up, by the favors you confer on your enemy, the memory in him of the wrong he has done you (which shall pain him as if live coals were heaped on his head), that he may the more readily repent. The Arabians call things that cause very acute mental pain burning coals of the heart and fire in the liver; cf. Gesenius in Rosenmüller's Biblical-exeg. Repert. i., p. 140f (or in his Thesaurus i. 280; cf. also BB. DD. under the word ).

Strong's G  441 

G441 anthrōpareskos: man-pleasing

Lexical Summary of the Word:
Original Word: ἀνθρωπάρεσκος
Transliteration: anthrōpareskos
Phonetic Spelling: anth-ro-par'-es-kos
Part of Speech: Adjective
Short Definition: man-pleasing
Meaning: man-pleasing


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✝ G441 anthrōpareskos 🕊

Strong's Concordance: fawningFrom anthropos and aresko; man-courting, i.e. Fawning -- men-pleaser. see GREEK anthropos see GREEK aresko

Thayer's Greek Lexicon: STRONGS NT 441: ἀνθρωπάρεσκοςἀνθρωπάρεσκος, ἀνθρωπάρεσκον (ἄνθρωπος and ἄρεσκος agreeable, pleasing, insinuating; cf. εὐάρεσκος, δυσαρεσκος, ἀυταρεσκος in Lob. ad Phryn., p. 621); only in Biblical and ecclesiastical writings. (Winers Grammar, 25): studying to please men, courting the favor of men: Ephesians 6:6; Colossians 3:22. (Psalm 52:6 (); (Ps. Sal. ).)

Strong's G  442 

G442 anthrōpinos: human

Lexical Summary of the Word:
Original Word: ἀνθρώπινος
Transliteration: anthrōpinos
Phonetic Spelling: anth-ro'-pee-nos
Part of Speech: Adjective
Short Definition: human
Meaning: human


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✝ G442 anthrōpinos 🕊

Strong's Concordance: human, common to man. From anthropos; human -- human, common to man, man(-kind), (man-)kind, men's, after the manner of men. see GREEK anthropos

Thayer's Greek Lexicon: STRONGS NT 442: ἀνθρώπινοςἀνθρώπινος, ἀνθρωπίνῃ, ἀνθρώπινον (ἄνθρωπος), (from Herodotus down), human; applied to things belonging to men: χεῖρες, Acts 17:25 L T Tr WH; φύσις, James 3:7; or instituted by men: κτίσις, (which see 3), 1 Peter 2:13; adjusted to the strength of man: πειρασμός (R. V. a temptation such as than can bear), 1 Corinthians 10:13 (cf. Neander (and Heinrici) at the passage; Pollux 3, 27, 131 ὁ οὐκ ἄν τίς ὑπομενειεν, ὁ οὐκ ἄν τίς ἐνέγκῃ ... τό δέ ἐναντίον, κοῦφον, ἐυφορον, ὀιστον, ἀνθρώπινον, ἀνεκτον). Opposite to divine things, with the implied idea of defect or weakness: 1 Corinthians 2:4 Rec.; 13 (σοφία, originating with man); 1 Corinthians 4:3 (ἀνθρωπίνῃ ἡμέρα the judicial day of men, i. e. human judgment). ἀνθρώπινον λέγω, Romans 6:19 (I say what is human, speak as is usual among men, who do not always suitably weigh the force of their words; by this expression the apostle apologizes for the use of the phrase δουλωθῆναι τῇ δικαιοσύνη).

Strong's G  443 

G443 anthrōpoktonos: a manslayer

Lexical Summary of the Word:
Original Word: ἀνθρωποκτόνος
Transliteration: anthrōpoktonos
Phonetic Spelling: anth-ro-pok-ton'-os
Part of Speech: Adjective
Short Definition: a manslayer
Meaning: a manslayer


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✝ G443 anthrōpoktonos 🕊

Strong's Concordance: murderer. From anthropos and kteino (to kill); a manslayer -- murderer. Compare phoneus. see GREEK anthropos see GREEK phoneus

Thayer's Greek Lexicon: STRONGS NT 443: ἀνθρωποκτόνοςἀνθρωποκτόνος, ἀνθρωποκτονον (κτείνω to kill), a manslayer, murderer: John 8:44. contextually, to be deemed equal to a murderer, 1 John 3:15. (Euripides, Iph. T. (382) 389.) (Cf. Trench, § 83, and φονεύς.)

Strong's G  444 

G444 anthrōpos: a man, human, mankind

Lexical Summary of the Word:
Original Word: ἄνθρωπος
Transliteration: anthrōpos
Phonetic Spelling: anth'-ro-pos
Part of Speech: Noun, Masculine
Short Definition: a man, human, mankind
Meaning: a man, human, mankind


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✝ G444 anthrōpos 🕊

Strong's Concordance: certain, man. From aner and ops (the countenance; from optanomai); man-faced, i.e. A human being -- certain, man. see GREEK aner see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 444: ἄνθρωποςἄνθρωπος, ἀνθρώπου, ὁ (perhaps from ἀνήρ and ὤψ, i. e. man's face: Curtius, § 422; Vanicek, p. 9. From Homer down); man. It is used 1. universally, with reference to the genus or nature, without distinction of sex, a human being, whether male or female: John 16:21. And in this sense a. with the article, generically, so as to include all human individuals: Matthew 4:4 (ἐπ' ἄρτῳ ζήσεται ὁ ἄνθρωπος); Matthew 12:35 (ὁ ἀγαθός ἄνθρωπος every good person); Matthew 15:11, 18; Mark 2:27; Mark 7:15, 18, 20; Luke 4:4; John 2:25 (Winer's Grammar, § 18, 8); John 7:51; Romans 7:1, etc. b. so that a man is distinguished from beings of a different race or order; α. from animals, plants, etc.: Luke 5:10; Matthew 4:19; Matthew 12:12; 2 Peter 2:16; Revelation 9:4, 7, 10, 15, 18; Revelation 11:13, etc. (beta). from God, from Christ as divine, and from angels: Matthew 10:32; Matthew 19:6; Mark 10:9; Luke 2:15 (T WH omit; L Tr brackets) (opposed to angels); John 10:33; Acts 10:26; Acts 14:11; 1 Thessalonians 2:13; Galatians 1:10, 12; 1 Corinthians 3:21; 1 Corinthians 7:23; Philippians 2:7, 7 (8); 1 Timothy 2:5; Hebrews 8:2; Hebrews 13:6; 1 Peter 2:4, etc. c. with the added notion of weakness, by which man is led into mistake or prompted to sin: οὐκ ἄνθρωποι; (R G σαρκικοί) ἐστε; 1 Corinthians 3:4; σοφία ἀνθρώπων, 1 Corinthians 2:5; ἀνθρώπων ἐπιθυμίαι, 1 Peter 4:2; κατά ἄνθρωπον περιπατεῖτε ye conduct yourselves as men, 1 Corinthians 3:3; λαλεῖν or λέγειν κατά ἄνθρωπον, to speak according to human modes of thinking, 1 Corinthians 9:8; Romans 3:5; κατά ἄνθρωπον λέγω, I speak as a man to whom analogies from human affairs present themselves, while I illustrate divine things by an example drawn from ordinary human life, Galatians 3:15; κατά ἄνθρωπον θηριομάχειν, as man is accustomed to fight, urged on by the desire of gain, honor and other earthly advantages, 1 Corinthians 15:32: οὐκ ἐστι κατά ἄνθρωπον is not accommodated to the opinions and desires of men, Galatians 1:11; (for examples of κατά ἄνθρωπον in secular authors see Wetstein on Rom. as above); with the accessory notion of malignity: προσέχετε ἀπό τῶν ἀνθρώπων, Matthew 10:17; εἰς χεῖρας ἀνθρώπων, Matthew 17:22; Luke 9:44. d. with the adjunct notion of contempt (as sometimes in Greek writings): John 5:12; the address ὦ ἄνθρωπε, or ἄνθρωπε, is one either of contempt and disdainful pity, Romans 9:20 (Plato, Gorgias, p. 452 b. σύ δέ ... τίς εἰ, ὦ ἄνθρωπε), or of gentle rebuke, Luke 22:58, 60. The word serves to suggest commiseration: ἴδε (T Tr WH ἰδού) ὁ ἄνθρωπος behold the man in question, maltreated, defenseless, John 19:5. e. with a reference to the twofold nature of man. ὁ ἔσω and ὁ ἔξω ἄνθρωπος, soul and body: Romans 7:22; Ephesians 3:16; 2 Corinthians 4:16, (Plato, rep. 9, 589 a. ὁ ἐντός ἄνθρωπος; Plotinus Enn. 5, 1, 10 ὁ εἴσω ἄνθρωπος; cf. Fritzsche on Romans, vol. ii., 61f. (Meyer on Romans, the passage cited; Ellicott on Ephesians, the passage cited)); ὁ κρυπτός τῆς καριδας ἀνθρ. 1 Peter 3:4. f. with a reference to the twofold moral condition of man, ὁ παλαιός (the corrupt) and ὁ καινός (ὁ νέος) ἄνθρωπος (the truly Christian man, conformed to the nature of God): Romans 6:6; Ephesians 2:15; Ephesians 4:22, 24; Colossians 3:9f. g. with a reference to the sex, (contextually) a male: John 7:22f. 2. indefinitely, without the article, ἄνθρωπος, a. someone, a (certain) man, when who he is either is not known or is not important: equivalent to τίς, Matthew 17:14; Matthew 21:28; Matthew 22:11; Mark 12:1; Mark 14:13; Luke 5:18; Luke 13:19, etc. with the addition of τίς, Matthew 18:12; Luke 10:30; Luke 14:2, 16; Luke 15:11; Luke 16:1, 19; John 5:5. in address, where the speaker either cannot or will not give the name, Luke 5:20; or where the writer addresses any and every reader, Romans 2:1, 3. b. where what is said holds of every man, so that ἄνθρωπος is equivalent to the German indefinite man, one: Romans 3:28; 1 Corinthians 4:1; 1 Corinthians 7:1; 1 Corinthians 11:28; Galatians 2:16. So also where opposed to domesties, Matthew 10:36; to a wife, Matthew 19:10; to a father, Matthew 10:35; to the master of a household, Luke 12:36f — in which passages many, confounding sense and signification, incorrectly say that the word ἄνθρωπος signifies father of a family, husband, son, servant. 3. in the plural οἱ ἄνθρωποι is sometimes (the) people, German dieLeute: Matthew 5:13, 16; Matthew 6:5, 18; Matthew 8:27; Matthew 16:13; Luke 11:44; Mark 8:24, 27; John 4:28; οὐδείς ἀνθρώπων (nemohominum) no one, Mark 11:2; 1 Timothy 6:16. 4. It is joined a. to another substantive — a quasi-predicate of office, or employment, or characteristic — the idea of the predicate predominating (Winer's Grammar, § 59, 1): ἄνθρωπος ἔμπορος a merchant (-man), Matthew 13:45 (WH text omits ἀνθρώπῳ); οἰκοδεσπότης, Matthew 13:52; Matthew 20:1; Matthew 21:33; βασιλεύς, Matthew 18:23; Matthew 20:2; φάγος, Matthew 11:19. (So in Hebrew סָרִיס אִישׁ a eunuch, Jeremiah 38:7f, כֹּהֵן אִישׁ a priest, Leviticus 21:9; also in Greek writings: ἄνθρωπος ὁδίτης, Homer, Iliad 16, 263, elsewhere; cf. Matthiae, § 430, 6; (Krüger § 57, 1, 1); but in Attic this combination generally has a contemptuous force; cf. Bernhardy (1829), p. 48; in Latinhomogladiator, Cicero, epistles ad diversos 12, 22, 1). b. to a gentile noun: ἄνθρωπον Κυρηναῖος, Matthew 27:32; Κουδαιος, Acts 21:39; Ῥωμαῖος, Acts 16:37; Acts 22:25 (according to the context, a Roman citizen). 5. ὁ ἄνθρωπος, with the article, the particular man under consideration, who he is being plain from the context: Matthew 12:13; Matthew 26:72; Mark 3:5; Luke 23:6; John 4:50. οὗτος ὁ ἄνθρωπος, Luke 14:30; John 9:16, 24 (L Tr marginal reading WH); ; ὁ ἄνθρωπος οὗτος, Mark 14:71; Luke 23:4, 14, 47; John 9:24 (R G T Tr text): John 18:17; Acts 6:13; Acts 22:26; Acts 26:31, 32. ὁ ἀνθωπος ἐκεῖνος, Matthew 12:45; Matthew 26:24; Mark 14:21. 6. Phrases: ὁ ἄνθρωπος τῆς ἁμαρτίας (or with T Tr text WH text, τῆς ἀνομίας), 2 Thessalonians 2:3, see ἁμαρτία, 1, p. 30f ἄνθρωπος τοῦ Θεοῦ a man devoted to the service of God, God's minister: 1 Timothy 6:11; 2 Timothy 3:17 (of the evangelists, the associates of the apostles); 2 Peter 1:21 (of prophets, like אֱלֹהִים אִישׁ often in the O. T.; cf. Gesenius, Thesaurus i., p. 85). For ὁ υἱός τοῦ ἀνθρώπου and υἱοί τῶν ἀνθρώπων, see under υἱός.

Strong's G  445 

G445 anthypateuō: act as deputy or proconsul

Lexical Summary of the Word:
Original Word: ἀνθυπατεύω
Transliteration: anthypateuō
Phonetic Spelling: anth-oo-pat-yoo'-o
Part of Speech: Verb
Short Definition: act as deputy or proconsul
Meaning: act as deputy or proconsul


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✝ G445 anthypateuō 🕊

Strong's Concordance: act as deputy or proconsul. From anthupatos; to act as proconsul -- be the deputy. see GREEK anthupatos

Thayer's Greek Lexicon: STRONGS NT 445: ἀνθυπατεύωἀνθυπατεύω; (ἀντί for i. e. in lieu or stead of anyone, and ὑπατεύω to be ὕπατος, to be supreme, to be consul); to be proconsul: Acts 18:12 (R G; cf. Buttmann, 169 (147)). (Plutarch, comp. Demosthenes c. Cicero, c. 3; Herodian, 7, 5, 2.)

Strong's G  446 

G446 anthypatos: a consul, proconsul

Lexical Summary of the Word:
Original Word: ἀνθύπατος
Transliteration: anthypatos
Phonetic Spelling: anth-oo'-pat-os
Part of Speech: Noun, Masculine
Short Definition: a consul, proconsul
Meaning: a consul, proconsul


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✝ G446 anthypatos 🕊

Strong's Concordance: deputy, proconsul.From anti and a superlative of huper; instead of the highest officer, i.e. (specially) a Roman proconsul -- deputy. see GREEK anti see GREEK huper

Thayer's Greek Lexicon: STRONGS NT 446: ἀνθύπατοςἀνθύπατος, ἀνθυπάτου, ὁ (see the preceding word), proconsul: Acts 13:7, 8, 12; Acts 18:12 L T Tr WH; Acts 19:38. The emperor Augustus divided the Roman provinces into senatorial and imperial. The former were presided over by proconsuls; the latter were administered by legates of the emperor, sometimes called also propraetors. (Polybius, Dionysius Halicarnassus, Lucian, Plutarch, and often in Dio Cassius) (B. D. under the word ; Alex.'s Kitto under the word Province; especially Lightfoot in The Contemp. Rev. for 1878, p. 280f.)

Strong's G  447 

G447 aniēmi: to send up, produce, send back

Lexical Summary of the Word:
Original Word: ἀνίημι
Transliteration: aniēmi
Phonetic Spelling: an-ee'-ay-mee
Part of Speech: Verb
Short Definition: to send up, produce, send back
Meaning: to send up, produce, send back


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✝ G447 aniēmi 🕊

Strong's Concordance: forbear, give up, loosen. From ana and hiemi (to send); to let up, i.e. (literally) slacken or (figuratively) desert, desist from -- forbear, leave, loose. see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 447: ἀνίημιἀνίημι (participle plural ἀνιέντες); 2 aorist subjunctive ἄνω, participle plural ἀνέντες; 1 aorist passive ἀνέθην; to send back; to relax; contextually, to loosen: τί, Acts 16:26 (τούς δεσμούς, Plutarch, Alex. M. 73); Acts 27:40. Tropically, τήν ἀπειλήν, to give up, omit, calm (?), Ephesians 6:9; (τήν ἔχθραν, Thucydides 3, 10; τήν ὀργήν, Plutarch, Alex. M. 70). to leave, not to uphold, to let sink: Hebrews 13:5, (Deuteronomy 31:6).

Strong's G  448 

G448 aneleos: without mercy

Lexical Summary of the Word:
Original Word: ἀνέλεος
Transliteration: aneleos
Phonetic Spelling: an-ee'-leh-oce
Part of Speech: Adjective
Short Definition: without mercy
Meaning: without mercy


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✝ G448 aneleos 🕊

Strong's Concordance: without mercy. From a (as a negative particle) and hileos; inexorable -- without mercy. see GREEK a see GREEK hileos

Thayer's Greek Lexicon: STRONGS NT 448: ἀνίλεωςἀνίλεως, ἀνιλεων, genitive ἀνιλέω (ἵλεως, Attic for ἴλαος), without mercy, merciless: James 2:13 (R G). Found nowhere else (except Herodian, epim. 257). Cf. ἀνέλεος.

Strong's G  449 

G449 aniptos: unwashed

Lexical Summary of the Word:
Original Word: ἄνιπτος
Transliteration: aniptos
Phonetic Spelling: an'-ip-tos
Part of Speech: Adjective
Short Definition: unwashed
Meaning: unwashed


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✝ G449 aniptos 🕊

Strong's Concordance: unwashed. From a (as a negative particle) and a presumed derivative of nipto; without ablution -- unwashen. see GREEK a see GREEK nipto

Thayer's Greek Lexicon: STRONGS NT 449: ἄνιπτοςἄνιπτος, ὄν (νίπτω to wash), unwashed: Matthew 15:20; Mark 7:2, and R L marginal reading in 5. (Homer, Iliad 6, 266, etc.)

Strong's G  450 

G450 anistēmi: to raise up, to rise

Lexical Summary of the Word:
Original Word: ἀνίστημι
Transliteration: anistēmi
Phonetic Spelling: an-is'-tay-mee
Part of Speech: Verb
Short Definition: to raise up, to rise
Meaning: to raise up, to rise


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✝ G450 anistēmi 🕊

Strong's Concordance: arise, jump up, stand up. From ana and histemi; to stand up (literal or figurative, transitive or intransitive) -- arise, lift up, raise up (again), rise (again), stand up(-right). see GREEK ana see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 450: ἀνίστημιἀνίστημι: future ἀναστήσω; 1 aorist ἀνέστησα; 2 aorist ἀνέστην, imperative ἀνάστηθι and (Acts 12:7; Ephesians 5:14 and L WH text in Acts 9:11) ἀνάστα (Winers Grammar, § 14, 1 h.; (Buttmann, 47 (40))); middle, present ἀνισταμαι; future ἀναστήσομαι; (from Homer down); I. Transitively, in the present 1 aorist and future active, to cause to rise, raise up (הֵקִים): a. properly, of one lying down: Acts 9:41. b. to raise up from death: John 6:39f, 44, 54; Acts 2:32; Acts 13:34 (so in Greek writings). c. to raise up, cause to be born: σπέρμα offspring (Genesis 38:8), Matthew 22:24 (cf. Winer's Grammar, 33 (32)); τόν Χριστόν, Acts 2:30 Rec. to cause to appear, bring forward, τινα τίνι one for anyone's succor: προφήτην, Acts 3:22; Acts 7:37; τόν παῖδα αὐτοῦ, Acts 3:26. II. Intransitively, in the perfect pluperfect and 2 aorist active, and in the middle; 1. to rise, stand up; used a. of persons lying down (on a couch or bed): Mark 1:35; Mark 5:42; Luke 8:55; Luke 11:7; Acts 9:34, 40. of persons lying on tht ground: Mark 9:27; Luke 17:19; Luke 22:46; Acts 9:6. b. of persons seated: Luke 4:16 (ἀνέστη ἀναγνῶναι); Matthew 26:62; Mark 14:60; Acts 23:9. c. of those who leave a place to go elsewhere: Matthew 9:9; Mark 2:14; ( R G); Luke 4:38; Luke 23:1; Acts 9:30. Hence, of those who prepare themselves for a journey (German sichaufmachen): Mark 7:24; Mark 10:1; Luke 1:39; Luke 15:18, 20; Acts 10:20; Acts 22:10. In the same way the Hebrew קוּם (especially וַיָּקָם) is put before verbs of going, departing, etc., according to the well known oriental custom to omit nothing contributing to the full pictorial delineation of an action or event; hence, formerly וַיָקָם and ἀναστάς were sometimes incorrectly said to be redundant; cf. Winer's Grammar, 608 (565). ἀναστῆναι ἀπό to rise up from something, i. e. from what one has been doing while either sitting or prostrate on the ground: Luke 22:45. d. of the dead; 2 aorist, with ἐκ νεκρῶν added: Matthew 17:9 R G WH marginal reading; Mark 9:9; Mark 12:25; Luke 16:31; Luke 24:46; John 20:9; Ephesians 5:14 (here figuratively); with ἐκ νεκρῶν omitted: Mark 8:31; Mark 16:9; Luke 9:8, 19 (22 L T Tr marginal reading WH marginal reading); Luke 24:7; Romans 14:9 Rec.; so (without ἐκ νεκρῶν) in the future middle also: Matthew 12:41; (, L WH marginal reading); Matthew 20:19 (R G L Tr marginal reading WH marginal reading); Mark 10:34; Luke 11:32; Luke 18:33; John 11:23; 1 Thessalonians 4:16. 2. to arise, appear, stand forth; of kings, prophets, priests, leaders of insurgents: Acts 5:36; Acts 7:18. middle, Romans 15:12; Hebrews 7:11, 15. of those about to enter into conversation or dispute with anyone, Luke 10:25; Acts 6:9; or to undertake some business, Acts 5:6; or to attempt something against others, Acts 5:17. Hence, ἀναστῆναι ἐπί τινα to rise up against anyone: Mark 3:26 (עַל קוּם). (Synonym: see ἐγείρω, at the end Compare: ἐπανίστημι, ἐξανίστημι.)

Strong's G  451 

G451 Hanna: Anna, a prophetess

Lexical Summary of the Word:
Original Word: Ἅννα
Transliteration: Hanna
Phonetic Spelling: an'-nah
Part of Speech: Noun, Feminine
Short Definition: Anna, a prophetess
Meaning: Anna -- a prophetess


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✝ G451 Hanna 🕊

Strong's Concordance: Anna. Of Hebrew origin (Channah); Anna, an Israelitess -- Anna. see HEBREW Channah

Thayer's Greek Lexicon: STRONGS NT 451: ΑνναΑννα (WH Ἅννα, see their Introductory § 408), Αννας (on this genitive cf. Buttmann, 17 (15); Ph. Alexander Buttmann (1873) Ausf. Spr. i., p. 138), ἡ, Anna, (חַנָּה grace), the proper name of a woman (so in 1 Samuel 1:2ff; 2:1 Alex.; Tobit 1:9, 20, etc.), a prophetess, in other respects unknown: Luke 2:36.

Strong's G  452 

G452 Annas: Annas, a high priest

Lexical Summary of the Word:
Original Word: Ἄννας
Transliteration: Annas
Phonetic Spelling: an'-nas
Part of Speech: Noun, Masculine
Short Definition: Annas, a high priest
Meaning: Annas -- a high priest


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✝ G452 Annas 🕊

Strong's Concordance: Annas. Of Hebrew origin (Chananyah); Annas (i.e. Ananias), an Israelite -- Annas. see GREEK Ananias see HEBREW Chananyah

Thayer's Greek Lexicon: STRONGS NT 452: ΑνναςΑννας (WH Ἅννας, see their Introductory § 408), Αννα (on this genitive cf. Winer's Grammar, § 8, 1, p. 60 (59)), ὁ (in Josephus, Ἀνανος; from Hebrew חָנַן to be gracious), a high priest of the Jews, elevated to the pontificate by Quirinius the governor of Syria circa A.D. 6 or 7; but afterward, A.D. 15, deposed by Valerius Gratus, the procurator of Judaea, who put in his place, first Ismael, son of Phabi, and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon circa A.D. 18 to Caiaphas (Josephus, Antiquities 18, 2, 1f); but Annas, even after he had been put out of office, continued to have great influence: John 18:13, 24. This explains the mistake (but see references below (especially to Schürer), and cf. ἀρχιερεύς, 2) by which Luke, in his Gospel (according to the true reading ἀρχιερέως) and in Acts 4:6, attributes to him the pontificate long after he had been removed from office. Cf. Winers RWB under the word Annas; Keim in Schenkel i., p. 135f; Schürer in the Zeitschr. für wissensch. Theol. for 1876, p. 580f (also in his Neutest. Zeitgesch. § 23 iv.; and BB. DD. under the word).

Strong's G  453 

G453 anoētos: not understanding

Lexical Summary of the Word:
Original Word: ἀνόητος
Transliteration: anoētos
Phonetic Spelling: an-o'-ay-tos
Part of Speech: Adjective
Short Definition: not understanding
Meaning: not understanding


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✝ G453 anoētos 🕊

Strong's Concordance: foolish, unwise. From a (as a negative particle) and a derivative of noieo; unintelligent; by implication, sensual -- fool(-ish), unwise. see GREEK a see GREEK noieo

Thayer's Greek Lexicon: STRONGS NT 453: ἀνόητοςἀνόητος, ἀνόητον (νοητός from νοέω); 1. not understood, unintelligible; 2. generally active, not understanding, unwise, foolish: Romans 1:14 (opposed to σοφοί); Luke 24:25; Galatians 3:1, 3; Titus 3:3. ἐπιθυμίαι ἀνόητοι, 1 Timothy 6:9. (Proverbs 17:28; Psalm 48:13 (); and often in Attic writings; (cf. Trench, § lxxv.; Ellicott on Galatians 3:1; Schmidt, chapter 147 § 20).)

Strong's G  454 

G454 anoia: folly, foolishness

Lexical Summary of the Word:
Original Word: ἄνοια
Transliteration: anoia
Phonetic Spelling: an'-oy-ah
Part of Speech: Noun, Feminine
Short Definition: folly, foolishness
Meaning: folly, foolishness


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✝ G454 anoia 🕊

Strong's Concordance: folly, madness. From a compound of a (as a negative particle) and nous; stupidity; by implication, rage -- folly, madness. see GREEK a see GREEK nous

Thayer's Greek Lexicon: STRONGS NT 454: ἄνοιαἄνοια, ἀνοίας, ἡ (ἄνους (i. e. Ανως without understanding)), want of understanding, folly: 2 Timothy 3:9. madness expressing itself in rage, Luke 6:11 (δύο δ' ἀνοίας γένη, τό μέν μανίαν, τό δέ ἀμαθιαν, Plato, Tim., p. 86 b.). ((Theognis, 453); Herodotus 6, 69; Attic writings from Thucydides down.)

Strong's G  455 

G455 anoigō: to open

Lexical Summary of the Word:
Original Word: ἀνοίγω
Transliteration: anoigō
Phonetic Spelling: an-oy'-go
Part of Speech: Verb
Short Definition: to open
Meaning: to open


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✝ G455 anoigō 🕊

Strong's Concordance: open. From ana and oigo (to open); to open up (literally or figuratively, in various applications) -- open. see GREEK ana

Thayer's Greek Lexicon: STRONGS NT 455: ἀνοίγωἀνοίγω; (ἀνά, οἴγω i. e. ὀιγνυμι); future ἀνοίξω; 1 aorist ἤνοιξα and (John 9:14 and as a variant elsewhere also) ἀνέῳξα (an earlier form) (and ἠνεωξα WH in John 9:17, 32 (cf. Genesis 8:6), so Tr (when corrected), but without the iota subscript; see Iota); 2 perfect ἀνέῳγα (to be or stand open; cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 250f; (Rutherford, New Phryn., p. 247; Veitch, under the word); the Attic writers give this force mostly to the perfect passive); passive (present ἀνοίγομαι Matthew 7:8 L Tr text WH marginal reading; Luke 11:10 Tr marginal reading WH marginal reading); perfect participle ἀνεῳγμένος and ἠνεῳγμένος (ἠνοιγμενος Acts 9:8 Tdf.); 1 aorist ἀνεῴχθην, ἠνεωχθην, and ἠνοιχθην, infinitive ἀνεῳχθῆναι (with double augment Luke 3:21); 2 aorist ἠνοιγην (the usual later form); 1 future ἀνοιχθήσομαι (Luke 11:9 Tdf., 10 L T); 2 future ἀνοιγήσομαι; (on these forms, in the use of which both manuscripts and editions differ much, cf. (Tdf. Proleg., p. 121f); WHs Appendix, pp. 161, 170; Alexander Buttmann (1873) Gram., p. 280 (21st German edition); Alexander Buttmann (1873) N. T. Gr. 63 (55); Winers Grammar, 72 (70) and 83 (79); (Veitch, under the word)); to open: a door, a gate, Acts 5:19; Acts 12:10, 14; Acts 16:26; Revelation 4:1; very often in Greek writings. Metaphorically, to give entrance into the soul, Revelation 3:20; to furnish opportunity to do something, Acts 14:27; Colossians 4:3; passive, of an opportunity offered, 1 Corinthians 16:9; 2 Corinthians 2:12; Revelation 3:8; cf. θύρα. simply ἀνοίγειν τίνι to open (the door (Buttmann, 145 (127))) to one; properly: Luke 12:36; Acts 5:23; Acts 12:16; John 10:3; in a proverbial saying, to grant something asked for, Matthew 7:7; Luke 11:9f; parabolically, to give access to the blessings of God's kingdom, Matthew 25:11; Luke 13:25; Revelation 3:7. τούς θησαυρούς, Matthew 2:11 (Sir. 43:14; Euripides, Ion 923); τά μνημεῖα, Matthew 27:52; τάφος, Romans 3:13; τό θρεαρ, Revelation 9:2. heaven is said to be opened and something to descend from it, Matthew 3:16; Luke 3:21; John 1:51 (52); Acts 10:11; or something is said to be seen there, Acts 7:56 R G; Revelation 11:19 (ὁ ναός ... ὁ ἐν τῷ οὐρανῷ); (); . ἀνοίξας τό στόμα: of a fish's mouth, Matthew 17:27; Hebraistically, of those who begin to speak (Winer's Grammar, 33 (32), 608 (565)), Matthew 5:2; Acts 8:32, 35; Acts 10:34; Acts 18:14; followed by εἰς βλασφημίαν (βλασφημίας Tr WH), Revelation 13:6; ἐν παραβολαῖς, i. e. to make use of (A. V. in), Matthew 13:35 (Psalm 77:2 (); ἐν ἐπεσι Lucian, Philops. § 33); πρός τινα, 2 Corinthians 6:11 (τό στόμα ἡμῶν ἀνέῳγε πρός ὑμᾶς our mouth is open toward you, i. e. we speak freely to you, we keep nothing back); the mouth of one is said to be opened who recovers the power of speech, Luke 1:64; of the earth yawning, Revelation 12:16. ἠνοίγησαν ... ἀκοαί (τίνος), i. e. to restore the faculty of hearing, Mark 7:35 (L T Tr WH). Ἀνοιγαν τούς ὀφθαλμούς (Winer's Grammar, 33 (32)), to part the eyelids so as to see, Acts 9:8, 40; τίνος, to restore one's sight, Matthew 9:30; Matthew 20:33; John 9:10, 14, 17, 21, 26, 30, 32; John 10:21; John 11:37; metaphorically, Acts 26:18 (to open the eyes of one's mind). ἀνοίγω τήν σφραγῖδα, to unseal, Revelation 5:9; Revelation 6:1, 3, 5, 7, 9, 12; Revelation 8:1; ἀνοιγαν τό βιβλίον, βιβλαρίδιον, to unroll, Luke 4:17 L Tr WH; Revelation 5:2-5; Revelation 10:2, 8; Revelation 20:12. (Compare: διανοίγω.)

Strong's G  456 

G456 anoikodomeō: to build again

Lexical Summary of the Word:
Original Word: ἀνοικοδομέω
Transliteration: anoikodomeō
Phonetic Spelling: an-oy-kod-om-eh'-o
Part of Speech: Verb
Short Definition: to build again
Meaning: to build again


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✝ G456 anoikodomeō 🕊

Strong's Concordance: build again. From ana and oikodomeo; to rebuild -- build again. see GREEK ana see GREEK oikodomeo

Thayer's Greek Lexicon: STRONGS NT 456: ἀνοικοδομέωἀνοικοδομέω, ἀνοικοδόμω: future ἀνοικοδομήσω; to build again (Vulg.reaedifico): Acts 15:16. ((Thucydides 1, 89, 3); Diodorus 11, 39; Plutarch, Themistius, 19; Cam. 31; Herodian, 8, 2, 12 (5, Bekker edition).)

Strong's G  457 

G457 anoixis: an opening

Lexical Summary of the Word:
Original Word: ἄνοιξις
Transliteration: anoixis
Phonetic Spelling: an'-oix-is
Part of Speech: Noun, Feminine
Short Definition: an opening
Meaning: an opening


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✝ G457 anoixis 🕊

Strong's Concordance: an openingFrom anoigo; opening (throat) -- X open. see GREEK anoigo

Thayer's Greek Lexicon: STRONGS NT 457: ἄνοιξιςἄνοιξις, ἀνοιξεως, ἡ (ἀνοίγω, which see), an opening: ἐν ἀνοίξει τοῦ στόματος μου as often as I open my month to speak, Ephesians 6:19. (Thucydides 4, 68, 4; τῶν πυλών, id. 4, 67, 3; χειλων, Plutarch, mor. (symp. 1. ix. quaest. 2, 3), p. 788 c.)

Strong's G  458 

G458 anomia: lawlessness

Lexical Summary of the Word:
Original Word: ἀνομία
Transliteration: anomia
Phonetic Spelling: an-om-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: lawlessness
Meaning: lawlessness


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✝ G458 anomia 🕊

Strong's Concordance: iniquity, transgression, unrighteousness. From anomos; illegality, i.e. Violation of law or (genitive case) wickedness -- iniquity, X transgress(-ion of) the law, unrighteousness. see GREEK anomos

Thayer's Greek Lexicon: STRONGS NT 458: ἀνομίαἀνομία, ἀνομίας, ἡ (ἄνομος); 1. properly, the condition of one without law — either because ignorant of it, or because violating it. 2. contempt and violation of law, iniquity, wickedness: Matthew 23:28; Matthew 24:12; 2 Thessalonians 2:8 (T Tr text WH text; cf. ἁμαρτία, 1, p. 30f), 7; Titus 2:14; 1 John 3:4. opposed to ἡ δικαιοσύνη, 2 Corinthians 6:14; Hebrews 1:9 (not Tdf.) (Xenophon, mem. 1, 2, 24 ἀνομία μᾶλλον ἤ δικαιοσύνη χρώμενοι); and to ἡ δικαιοσύνη and ὁ ἁγιασμός, Romans 6:19 (τῇ ἀνομία εἰς τήν ἀνομίαν to iniquity — personified — in order to work iniquity); ποιεῖν τήν ἀνομίαν to do iniquity, act wickedly, Matthew 13:41; 1 John 3:4; in the same sense, ἐργάζεσθαι τήν ἀνομίαν, Matthew 7:23; plural αἱ ἀνομίαι manifestations of disregard for law, iniquities, evil deeds: Romans 4:7 (Psalm 31:1 ()); Hebrews 8:12 (R G L); Hebrews 10:17. (In Greek writings from (Herodotus 1, 96) Thucydides down; often in the Sept.) (Synonym: cf. Trench, § lxvi.; Tittm. 1:48; Ellicott on Titus 2:14.)

Strong's G  459 

G459 anomos: lawless, without law

Lexical Summary of the Word:
Original Word: ἄνομος
Transliteration: anomos
Phonetic Spelling: an'-om-os
Part of Speech: Adjective
Short Definition: lawless, without law
Meaning: lawless, without law


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✝ G459 anomos 🕊

Strong's Concordance: without law, unlawful, wicked. From a (as a negative particle) and nomos; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked -- without law, lawless, transgressor, unlawful, wicked. see GREEK a see GREEK nomos

Thayer's Greek Lexicon: STRONGS NT 459: ἄνομοςἄνομος, ἄνομον (νόμος); 1. destitute of (the Mosaic) law: used of Gentiles, 1 Corinthians 9:21, (without any suggestion of 'iniquity'; just as in Additions to Esther 4:42 [Esther 4:374:17u], where ἄνομοι ἀπερίτμητοι and ἀλλότριοι are used together). 2. departing from the law, a violator of the law, lawless, wicked; (Vulg.iniquus; (alsoinjustus)): Mark 15:28 (R L Tr brackets); Luke 22:37; Acts 2:23 (so in Greek writings); opposed to ὁ δίκαιος, 1 Timothy 1:9; ὁ ἄνομος (κατ' ἐξοχήν), he in whom all iniquity has as it were fixed its abode, 2 Thessalonians 2:8; ἀνόμοις ἔργοις, unlawful deeds, 2 Peter 2:8; free from law, not subject to law (Vulg.sinelege): μή ὤν ἄνομος θεοῦ (Buttmann, 169 (147)) (Rec. θεῷ), 1 Corinthians 9:21. (Very often in the Sept.) (Synonym: see ἀνομία, at the end.)

Strong's G  460 

G460 anomōs: lawlessly

Lexical Summary of the Word:
Original Word: ἀνόμως
Transliteration: anomōs
Phonetic Spelling: an-om'-oce
Part of Speech: Adverb
Short Definition: lawlessly
Meaning: lawlessly


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✝ G460 anomōs 🕊

Strong's Concordance: lawlesslyAdverb from anomos; lawlessly, i.e. (specially) not amenable to (the Jewish) law -- without law. see GREEK anomos

Thayer's Greek Lexicon: STRONGS NT 460: ἀνόμωςἀνόμως, adverb, without the law (see ἄνομος, 1), without a knowledge of the law: ἀνόμως ἁμαρτάνειν, to sin in ignorance of the Mosaic law, Romans 2:12; ἀπολλυσθαι to perish, but not by sentence of the Mosaic law, ibid. (ἀνόμως ζῆν to live ignorant of law and discipline, Isoc. panegyr. c. 10 § 39; ἀνόμως ἀπολλυσθαι to be slain contrary to law, as in wars, seditions, etc., ibid. c. 44 § 168. In Greek writings generally unjustly, wickedly, as 2 Macc. 8:17.)

Strong's G  461 

G461 anorthoō: to set upright, set straight again

Lexical Summary of the Word:
Original Word: ἀνορθόω
Transliteration: anorthoō
Phonetic Spelling: an-orth-o'-o
Part of Speech: Verb
Short Definition: to set upright, set straight again
Meaning: to set upright, set straight again


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✝ G461 anorthoō 🕊

Strong's Concordance: set up, make straight, restoreFrom ana and a derivative of the base of orthos; to straighten up -- lift (set) up, make straight. see GREEK ana see GREEK orthos

Thayer's Greek Lexicon: STRONGS NT 461: ἀνορθόωἀνορθόω, ἀνόρθω: future ἀνορθώσω; 1 aorist ἀνωρθωσα; 1 aorist passive ἀνωρθωθην (Luke 13:13; without the augment ἀνορθωθην L T Tr; cf. (WHs Appendix, p. 161); Buttmann, 34 (30); (Winer's Grammar, 73) (70)); 1. to set up, make erect: a crooked person, Luke 13:13 (she was made straight, stood erect); drooping hands and relaxed knees (to raise them up by restoring their strength), Hebrews 12:12. 2. to rear again, build anew: ἀκηνην, Acts 15:16 (Herodotus 1, 19 τόν νηον ... τόν ἐνέπρησαν; 8, 140; Xenophon, Hell. 4, 8, 12, etc.; in various senses in the Sept.).

Strong's G  462 

G462 anosios: unholy

Lexical Summary of the Word:
Original Word: ἀνόσιος
Transliteration: anosios
Phonetic Spelling: an-os'-ee-os
Part of Speech: Adjective
Short Definition: unholy
Meaning: unholy


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✝ G462 anosios 🕊

Strong's Concordance: unholy. From a (as a negative particle) and hosios; wicked -- unholy. see GREEK a see GREEK hosios

Thayer's Greek Lexicon: STRONGS NT 462: ἀνόσιοςἀνόσιος, ἀνοσιον (alpha privative and ὅσιος, which see), unholy, impious, wicked: 1 Timothy 1:9; 2 Timothy 3:2. (In Greek writings from (Aeschylus and) Herodotus down.)

Strong's G  463 

G463 anochē: a delaying, forbearance

Lexical Summary of the Word:
Original Word: ἀνοχή
Transliteration: anochē
Phonetic Spelling: an-okh-ay'
Part of Speech: Noun, Feminine
Short Definition: a delaying, forbearance
Meaning: a delaying, forbearance


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✝ G463 anochē 🕊

Strong's Concordance: forbearance. From anechomai; self-restraint, i.e. Tolerance -- forbearance. see GREEK anechomai

Thayer's Greek Lexicon: STRONGS NT 463: ἀνοχήἀνοχή, ἀνοχῆς, ἡ (compare ἀνέχομαι τίνος, under the word ἀνέχω, p. 45), toleration, forbearance; in this sense only in Romans 2:4; Romans 3:26 (25). (In Greek writings a holding back, delaying, from ἀνέχω to hold back, hinder.) (Cf. Trench, § liii.)

Strong's G  464 

G464 antagōnizomai: to struggle against

Lexical Summary of the Word:
Original Word: ἀνταγωνίζομαι
Transliteration: antagōnizomai
Phonetic Spelling: an-tag-o-nid'-zom-ahee
Part of Speech: Verb
Short Definition: to struggle against
Meaning: to struggle against


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✝ G464 antagōnizomai 🕊

Strong's Concordance: strive against. From anti and agonizomai; to struggle against (figuratively) ("antagonize") -- strive against. see GREEK anti see GREEK agonizomai

Thayer's Greek Lexicon: STRONGS NT 464: ἀνταγωνίζομαιἀνταγωνίζομαι; to struggle, fight; πρός τί, against a thing, Hebrews 12:4 (cf. Winers Grammar, § 52, 4, 3). (Xenophon, Plato, Demosthenes, etc.)

Strong's G  465 

G465 antallagma: an exchange

Lexical Summary of the Word:
Original Word: ἀντάλλαγμα
Transliteration: antallagma
Phonetic Spelling: an-tal'-ag-mah
Part of Speech: Noun, Neuter
Short Definition: an exchange
Meaning: an exchange


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✝ G465 antallagma 🕊

Strong's Concordance: in exchange. From a compound of anti and allasso; an equivalent or ransom -- in exchange. see GREEK anti see GREEK allasso

Thayer's Greek Lexicon: STRONGS NT 465: ἀντάλλαγμαἀντάλλαγμα, ἀνταλλαγτος, τό (ἀντί in place of, in turn, and ἄλλαγμα see ἀλλάσσω), "that which is given in place of another thing by way of exchange; what is given either in order to keep or to acquire anything": Matthew 16:26; Mark 8:37, where the sense is, 'nothing equals in value the soul's salvation.' Christ transfers a proverbial expression respecting the supreme value of the natural life (Homer, Iliad 9, 401 οὐ γάρ ἐμοί ψυχῆς ἀνταξιον) to the life eternal. (Ruth 4:7; Jeremiah 15:13; Sir. 6:15, etc.; Euripides, Or. 1157; Josephus, b. j. 1, 18, 3.)

Strong's G  466 

G466 antanaplēroō: to fill up in turn

Lexical Summary of the Word:
Original Word: ἀνταναπληρόω
Transliteration: antanaplēroō
Phonetic Spelling: an-tan-ap-lay-ro'-o
Part of Speech: Verb
Short Definition: to fill up in turn
Meaning: to fill up in turn


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✝ G466 antanaplēroō 🕊

Strong's Concordance: fill up. From anti and anapleroo; to supplement -- fill up. see GREEK anti see GREEK anapleroo

Thayer's Greek Lexicon: STRONGS NT 466: ἀνταναπληρόωἀνταναπληρόω, ἀνταναπληρῶ; (ἀντί and ἀναπληρόω, which see); to fill up in turn: Colossians 1:24 (the meaning is, 'what is lacking of the afflictions of Christ to be borne by me, that I supply in order to repay the benefits which Christ conferred on me by filling up the measure of the afflictions laid upon him'); (Meyer, Ellicott, etc., explain the word (with Wetstein (1752)) by 'ἀντί ὑστερήματοςsuccedit ἀναπληρωμα; but see Lightfoot ad loc, who also quotes the passages where the word occurs). (Demosthenes, p. 182, 22; Dio Cassius, 44, 48; Apollonius Dyscolus, de constr. orat. i. pp. 14, 1 (cf. Alexander Buttmann (1873) at the passage); 114, 8; 258, 3; 337, 4.)

Strong's G  467 

G467 antapodidōmi: to give back as an equivalent, recompense

Lexical Summary of the Word:
Original Word: ἀνταποδίδωμι
Transliteration: antapodidōmi
Phonetic Spelling: an-tap-od-ee'-do-mee
Part of Speech: Verb
Short Definition: to give back as an equivalent, recompense
Meaning: to give back as an equivalent, recompense


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✝ G467 antapodidōmi 🕊

Strong's Concordance: recompense, render, repay. From anti and apodidomi; to requite (good or evil) -- recompense, render, repay. see GREEK anti see GREEK apodidomi

Thayer's Greek Lexicon: STRONGS NT 467: ἀνταποδίδωμιἀνταποδίδωμι: future ἀνταποδώσω; 2 aorist infinitive ἀνταποδοῦναι; 1 future passive ἀνταποδοθήσομαι; (ἀντί for something received, in return, ἀποδίδωμι to give back); to repay, requite; a. in a good sense: Luke 14:14; Romans 11:35; εὐχαριστίαν τίνι, 1 Thessalonians 3:9. b. in a bad sense, of penalty and vengeance; absolutely: Romans 12:19; Hebrews 10:30 (Deuteronomy 32:35); θλῖψιν τίνι, 2 Thessalonians 1:6. (Very often in the Sept. and Apocrypha, in both senses; in Greek writings from (Herodotus] Thucydides down.)

Strong's G  468 

G468 antapodoma: requital

Lexical Summary of the Word:
Original Word: ἀνταπόδομα
Transliteration: antapodoma
Phonetic Spelling: an-tap-od'-om-ah
Part of Speech: Noun, Neuter
Short Definition: requital
Meaning: requital


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✝ G468 antapodoma 🕊

Strong's Concordance: recompense. From antapodidomi; a requital (properly, the thing) -- recompense. see GREEK antapodidomi

Thayer's Greek Lexicon: STRONGS NT 468: ἀνταπόδομαἀνταπόδομα, ἀνταποδοματος, τό (see ἀνταποδίδωμι), the thing paid back, requital; a. in a good sense: Luke 14:12. b. in a bad sense: Romans 11:9. (In the Sept. equivalent to גְּמוּל, Judges 9:16 (Alex.), etc.; the Greeks say ἀνταπόδοσις (cf. Winer's Grammar, 25).)

Strong's G  469 

G469 antapodosis: recompense

Lexical Summary of the Word:
Original Word: ἀνταπόδοσις
Transliteration: antapodosis
Phonetic Spelling: an-tap-od'-os-is
Part of Speech: Noun, Feminine
Short Definition: recompense
Meaning: recompense


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✝ G469 antapodosis 🕊

Strong's Concordance: reward. From antapodidomi; requital (properly, the act) -- reward. see GREEK antapodidomi

Thayer's Greek Lexicon: STRONGS NT 469: ἀνταπόδοσιςἀνταπόδοσις, ἀνταποδόσεως, ἡ, recompense: Colossians 3:24. (In the Sept. equivalent to גְּמוּל, Isaiah 59:18, etc.; in Greek writings from Thucydides down.)

Strong's G  470 

G470 antapokrinomai: to answer again

Lexical Summary of the Word:
Original Word: ἀνταποκρίνομαι
Transliteration: antapokrinomai
Phonetic Spelling: an-tap-ok-ree'-nom-ahee
Part of Speech: Verb
Short Definition: to answer again
Meaning: to answer again


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✝ G470 antapokrinomai 🕊

Strong's Concordance: answer again, reply against. From anti and apokrinomai; to contradict or dispute -- answer again, reply against. see GREEK anti see GREEK apokrinomai

Thayer's Greek Lexicon: STRONGS NT 470: ἀνταποκρίνομαιἀνταποκρίνομαι; 1 aorist passive ἀνταπεκριθην (see ἀποκρίνω, ii.); to contradict in reply, to answer by contradicting, reply against: τίνι πρός τί, Luke 14:6; (the Sept. Judges 5:29 (Alex.); Job 16:8; Job 32:12; Aesop fab. 172 edition de Furia (p. 353, Coray edition)). Hence, equivalent to to altercate, dispute: with the dative of person Romans 9:20. (In a mathematical sense, to correspond to each other or be parallel, in Nicomachus Gerasenus, arithm. 1, 8, 11, p. 77 a. (p. 17, Hoche edition).) Cf. Winer's De verb. comp. etc. Part iii., p. 17.

Strong's G  471 

G471 anteipon: to speak against

Lexical Summary of the Word:
Original Word: ἀντεῖπον
Transliteration: anteipon
Phonetic Spelling: an-tep'-o
Part of Speech: Verb
Short Definition: to speak against
Meaning: to speak against


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✝ G471 anteipon 🕊

Strong's Concordance: oppose, refuteFrom anti and epo; to refute or deny -- gainsay, say against. see GREEK anti see GREEK epo

Thayer's Greek Lexicon: STRONGS NT 471: ἀντεῖπονἀντεῖπον, a 2 aorist used instead of the verb ἀντιλέγειν, to speak against, gainsay; (from Aeschylus down): Luke 21:15; Acts 4:14. Cf. εἶπον.

Strong's G  472 

G472 antechomai: to hold against, to hold firmly to

Lexical Summary of the Word:
Original Word: ἀντέχομαι
Transliteration: antechomai
Phonetic Spelling: an-tekh'-om-ahee
Part of Speech: Verb
Short Definition: to hold against, to hold firmly to
Meaning: to hold against, to hold firmly to


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✝ G472 antechomai 🕊

Strong's Concordance: hold fast, hold to, support. From anti and the middle voice of echo; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for -- hold fast, hold to, support. see GREEK anti see GREEK echo

Thayer's Greek Lexicon: STRONGS NT 472: ἀντέχωἀντέχω: middle (present ἀντέχομαι); future ἀνθέξομαι; to hold before or against, hold back, withstand, endure; in the N. T. only in the middle to keep oneself directly opposite to anyone, hold to him firmly, cleave to, paying heed to him: τίνος, Matthew 6:24; Luke 16:13; τῶν ἀσθενῶν, to aid them, care for them, 1 Thessalonians 5:14; τοῦ λόγου, to hold to, hold it fast, Titus 1:9. (Deuteronomy 32:41; Isaiah 56:4, 6; Proverbs 3:18, etc., and often in Greek writings.) Cf. Kühner, § 520 b. (2te Aufl. § 416, 2; cf. Jelf, § 536); Winers Grammar, 202 (190); (Buttmann, 161 (140)).

Strong's G  473 

G473 anti: over against, opposite, instead of

Lexical Summary of the Word:
Original Word: ἀντί
Transliteration: anti
Phonetic Spelling: an-tee'
Part of Speech: Preposition
Short Definition: over against, opposite, instead of
Meaning: over against, opposite, instead of


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✝ G473 anti 🕊

Strong's Concordance: for, in the place of.A primary particle; opposite, i.e. Instead or because of (rarely in addition to) -- for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.

Thayer's Greek Lexicon: STRONGS NT 473: ἀντίἀντί (before ὤν, ἀνθ'; elsewhere neglecting elision) a preposition followed by the genitive (answering to the Latinante and the German prefixesant-,ent-), in the use of which the N. T. writings coincide with the Greek (Winer's Grammar, 364 (341)); 1. properly, it seems to have signified over against, opposite to, before, in a local sense (Alexander Buttmann (1873) Gram., p. 412; (cf. Curtius, § 204)). Hence, 2. indicating exchange, succession, for, instead of, in place of (something). a. universally, instead of: ἀντί ἰχθύος ὄφιν, Luke 11:11; ἀντί περιβολαίου to serve as a covering, 1 Corinthians 11:15; ἀντί τοῦ λέγειν, James 4:15 (ἀντί τοῦ with the infinitive often in Greek writings (Winers Grammar, 329 (309); Buttmann, 263 (226))). b. of that for which anything is given, received, endured: Matthew 5:38; Matthew 17:27 (to release me and thyself from obligation); Hebrews 12:2 (to obtain the joy; cf. Bleek, Lünemann, or Delitzsch at the passage); of the price of sale (or purchase): Hebrews 12:16; λύτρον ἀντί πολλῶν, Matthew 20:28; Mark 10:45. Then c. of recompense: κακόν ἀντί κακοῦ ἀποδιδόναι, Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9,(Wis. 11:16 (15)). ἀνθ' ὧν equivalent to ἀντί τούτων, ὅτι for that, because: Luke 1:20; Luke 19:44; Acts 12:23; 2 Thessalonians 2:10 (also in secular authors (examples in Wetstein (1752) on Luke 1:20); cf. Herm. ad Vig., p. 710; (Winers Grammar, 364 (342), cf. 162 (153); Buttmann, 105 (92)); Hebrew אֲשֶׁר תַּחַת, Deuteronomy 21:14; 2 Kings 22:17). d. of the cause: ἀνθ' ὧν wherefore, Luke 12:3; ἀντί τούτου for this cause, Ephesians 5:31. e. of succession to the place of another: Ἀρχέλαος βασιλεύει ἀντί Ἡρῴδου in place of Herod, Matthew 2:22 (1 Kings 11:44; Herodotus 1, 108; Xenophon, an. 1, 1, 4). χάριν ἀντί χάριτος grace in the place of grace, grace succeeding grace perpetually, i. e. the richest abundance of grace, John 1:16 (Theognis, verse 344 ἀντ' ἀνιων ἀνιας (yet cf. the context verse 342 (vss. 780 and 778, Welcker edition); more appropriate are the references to Philo, i. 254, Mang. edition (de poster. Caini § 43, vol. ii. 39, Richter edition), and Chrysostom de sacerdot. l. 6 c. 13 § 622)). 3. As a prefix, it denotes a. opposite, over against: ἀντιπεραι, ἀντιπαρέρχεσθαι. b. the mutual efficiency of two: ἀντιβάλλειν, ἀντικάλειν, ἀντιλοιδόρειν. c. requital: ἀντιμισθία, ἀνταποδίδωμι. d. hostile opposition: ἀντίχριστος. e. official substitution instead of: ἀνθύπατος.

Strong's G  474 

G474 antiballō: to throw in turn, exchange

Lexical Summary of the Word:
Original Word: ἀντιβάλλω
Transliteration: antiballō
Phonetic Spelling: an-tee-bal'-lo
Part of Speech: Verb
Short Definition: to throw in turn, exchange
Meaning: to throw in turn, exchange


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✝ G474 antiballō 🕊

Strong's Concordance: have, exchangeFrom anti and ballo; to bandy -- have. see GREEK anti see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 474: ἀντιβάλλωἀντιβάλλω; to throw in turn (properly, Thucydides 7, 25; Plutarch, Nic. 25): λόγους πρός ἀλλήλους to exchange words with one another, Luke 24:17 (cf. 2 Macc. 11:13).

Strong's G  475 

G475 antidiatithemai: to oppose, set oneself in opposition

Lexical Summary of the Word:
Original Word: ἀντιδιατίθεμαι
Transliteration: antidiatithemai
Phonetic Spelling: an-tee-dee-at-eeth'-em-ahee
Part of Speech: Verb
Short Definition: to oppose, set oneself in opposition
Meaning: to oppose, set oneself in opposition


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✝ G475 antidiatithemai 🕊

Strong's Concordance: that oppose themselves. From anti and diatithemai; to set oneself opposite, i.e. Be disputatious -- that oppose themselves. see GREEK anti see GREEK diatithemai

Thayer's Greek Lexicon: STRONGS NT 475: ἀντιδιατίθημιἀντιδιατίθημι: (present middle ἀντιδιατίθεμαι); in middle to place oneself in opposition, to oppose: of heretics, 2 Timothy 2:25, cf. DeWette (or Holtzm.) at the passage; (several times in ecclesiastical writings; in the active to dispose in turn, to take in hand in turn: τινα, Diodorus except, p. 602 (vol. v., p. 105, 24, Dindorf edition; absolutely to retaliate, Philo de spec. legg. § 15; de concupisc. § 4)).

Strong's G  476 

G476 antidikos: an opponent, adversary

Lexical Summary of the Word:
Original Word: ἀντίδικος
Transliteration: antidikos
Phonetic Spelling: an-tid'-ee-kos
Part of Speech: Noun, Masculine
Short Definition: an opponent, adversary
Meaning: an opponent, adversary


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✝ G476 antidikos 🕊

Strong's Concordance: adversary. From anti and dike; an opponent (in a lawsuit); specially, Satan (as the arch-enemy) -- adversary. see GREEK anti see GREEK dike

Thayer's Greek Lexicon: STRONGS NT 476: ἀντίδικοςἀντίδικος, ἀντίδικον (δίκη); as a substantive ὁ ἀντίδικος a. an opponent in a suit at law: Matthew 5:25; Luke 12:58; Luke 18:3 (Xenophon, Plato, often in the Attic orators). b. universally, an adversavy, enemy (Aesehyl. Ag. 41; Sir. 33:9; 1 Samuel 2:10; Isaiah 41:11, etc.): 1 Peter 5:8 (unless we prefer to regard the devil as here called ἀντίδικος because he accuses men before God).

Strong's G  477 

G477 antithesis: opposition

Lexical Summary of the Word:
Original Word: ἀντίθεσις
Transliteration: antithesis
Phonetic Spelling: an-tith'-es-is
Part of Speech: Noun, Feminine
Short Definition: opposition
Meaning: opposition


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✝ G477 antithesis 🕊

Strong's Concordance: opposition. From a compound of anti and tithemi; opposition, i.e. A conflict (of theories) -- opposition. see GREEK anti see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 477: ἀντίθεσιςἀντίθεσις ((τίθημι, from Plato down), ἀντιθεσεως, ἡ; a. opposition. b. that which is opposed: 1 Timothy 6:20, (ἀντιθέσεις τῆς ψευδωνύμου γνώσεως, the inventions of false knowledge, either mutually oppugnant, or opposed to true Christian doctrine).

Strong's G  478 

G478 antikathistēmi: to set down against, to replace, oppose

Lexical Summary of the Word:
Original Word: ἀντικαθίστημι
Transliteration: antikathistēmi
Phonetic Spelling: an-tee-kath-is'-tay-mee
Part of Speech: Verb
Short Definition: to set down against, to replace, oppose
Meaning: to set down against, to replace, oppose


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✝ G478 antikathistēmi 🕊

Strong's Concordance: resist. From anti and kathistemi; to set down (troops) against, i.e. Withstand -- resist. see GREEK anti see GREEK kathistemi

Thayer's Greek Lexicon: STRONGS NT 478: ἀντικαθίστημιἀντικαθίστημι: 2 aorist ἀντικατεστην; (from Herodotus down); in the transitive tenses: 1. to put in place of another. 2. to place in opposition (to dispose troops, set an army in line of battle); in the intransitive tenses, to stand against, resist: Hebrews 12:4, (Thucydides 1, 62. 71).

Strong's G  479 

G479 antikaleō: to invite in turn

Lexical Summary of the Word:
Original Word: ἀντικαλέω
Transliteration: antikaleō
Phonetic Spelling: an-tee-kal-eh'-o
Part of Speech: Verb
Short Definition: to invite in turn
Meaning: to invite in turn


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✝ G479 antikaleō 🕊

Strong's Concordance: bid again, invite in returnFrom anti and kaleo; to invite in return -- bid again. see GREEK anti see GREEK kaleo

Thayer's Greek Lexicon: STRONGS NT 479: ἀντικαλέωἀντικαλέω, ἀντικάλω: 1 aorist ἀντεκαλεσα; to invite in turn: τινα, Luke 14:12. (Xenophon, conviv. 1, 15.)

Strong's G  480 

G480 antikeimai: to lie opposite, oppose, withstand

Lexical Summary of the Word:
Original Word: ἀντίκειμαι
Transliteration: antikeimai
Phonetic Spelling: an-tik'-i-mahee
Part of Speech: Verb
Short Definition: to lie opposite, oppose, withstand
Meaning: to lie opposite, oppose, withstand


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✝ G480 antikeimai 🕊

Strong's Concordance: be contrary, oppose. From anti and keimai; to lie opposite, i.e. Be adverse (figuratively, repugnant) to -- adversary, be contrary, oppose. see GREEK anti see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 480: ἀντίκειμαιἀντίκειμαι; 1. to be set over against, lie opposite to, in a local sense ((Hippocrates de aëre, p. 282 Foes. (191 Chart.); Strabo 7, 7, 5); Herodian, 6, 2, 4 (2 Bekker); 3, 15, 17 (8 Bekker); (cf. Aristotle, de caelo 1, 8, p. 277{a}, 23)). 2. to oppose, be adverse to, withstand: τίνι, Luke 13:17; Luke 21:15; Galatians 5:17; 1 Timothy 1:10. simply (ὁ) ἀντικείμενος, an adversary, (Tittmann 2:9): 1 Corinthians 16:9; Philippians 1:28; 2 Thessalonians 2:4; 1 Timothy 5:14. (Dio Cass. 39, 8. Exodus 23:22; 2 Macc. 10:26, etc.; (see Sophocles' Lexicon, under the word).)

Strong's G  481 

G481 antikry: over against

Lexical Summary of the Word:
Original Word: ἀντικρύ
Transliteration: antikry
Phonetic Spelling: an-tee-kroo'
Part of Speech: Adverb
Short Definition: over against
Meaning: over against


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✝ G481 antikry 🕊

Strong's Concordance: over against, opposite Prolonged from anti; opposite -- over against. see GREEK anti

Thayer's Greek Lexicon: STRONGS NT 481: ἀντικρύἀντικρύ (L T WH ἄντικρυς (Chandler § 881; Treg. ἄντικρυς. Cf. Lob. Path. Elementa 2:283); ad Phryn., p. 444; (Rutherford, New Phryn., p. 500f); Alexander Buttmann (1873) Ausf. Spr. 2:366), adverb of place, over against, opposite: with the genitive, Acts 20:15. (Often in Greek writings; Philo de vict. off. § 3; de vit. Moys. iii. § 7; in Flacc. § 10.)

Strong's G  482 

G482 antilambanomai: to take instead of, take hold of

Lexical Summary of the Word:
Original Word: ἀντιλαμβάνομαι
Transliteration: antilambanomai
Phonetic Spelling: an-tee-lam-ban'-om-ahee
Part of Speech: Verb
Short Definition: to take instead of, take hold of
Meaning: to take instead of, take hold of


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✝ G482 antilambanomai 🕊

Strong's Concordance: help, partake, support. From anti and the middle voice of lambano; to take hold of in turn, i.e. Succor; also to participate -- help, partaker, support. see GREEK anti see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 482: ἀντιλαμβάνωἀντιλαμβάνω: middle (present ἀντιλαμβάνομαι); 2 aorist ἀντελαβόμην; to take in turn or in return, to receive one thing for another given, to receive instead of; in middle, frequent in Attic prose writings, 1. to lay hold of, hold fast to, anything: τίνος. 2. to take a person or thing in order as it were to be held, to take to, embrace; with a genitive of the person, to help, succor: Luke 1:54; Acts 20:35 (Diodorus 11, 13; Dio Cassius, 40, 27; 46, 45; often in the Sept.) with a genitive of the thing, to be a partaker, partake of: τῆς εὐεργεσίας of the benefit of the services rendered by the slaves, 1 Timothy 6:2; cf. De Wette at the passage (μήτε ἐσθίων πλειόνων ἡδονῶν ἀντιλήψεται, Porphyry, de abstin. 1, 46; (cf. Eusebius, h. e. 4, 15, 37 and examples in Field, Otium Norv. pars. iii. at the passage cited)) (Compare: συναντιλαμβάνομαι.)

Strong's G  483 

G483 antilegō: to speak against, to contradict, oppose

Lexical Summary of the Word:
Original Word: ἀντιλέγω
Transliteration: antilegō
Phonetic Spelling: an-til'-eg-o
Part of Speech: Verb
Short Definition: to speak against, to contradict, oppose
Meaning: to speak against, to contradict, oppose


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✝ G483 antilegō 🕊

Strong's Concordance: contradict, deny, speak against. From anti and lego; to dispute, refuse -- answer again, contradict, deny, gainsay(-er), speak against. see GREEK anti see GREEK lego

Thayer's Greek Lexicon: STRONGS NT 483: ἀντιλέγωἀντιλέγω; (imperfect ἀντέλεγον); to speak against, gainsay, contradict; absolutely: Acts 13:45 (L Tr WH omit); Acts 28:19; Titus 1:9. τίνι, Acts 13:45. followed by μή and the accusative with an infinitive: Luke 20:27 (L marginal reading Tr WH λέγοντες) (as in Greek writings; see Passow (or Liddell and Scott), under the word; (Winers Grammar, § 65, 2b; Buttmann, 355 (305))). "to oppose oneself to one, decline to obey him, declare oneself against him, refuse to have anything to do with him" (cf. Winer's Grammar, 23 (22)): τίνι, John 19:12 (Lucian, dial. inferor. 30, 3); absolutely, Romans 10:21 (cf. Meyer); Titus 2:9 (Achilles Tatius (?) 5, 27). Passive, ἀντιλέγομαι I am disputed, assent or compliance is refused me, (Winer's Grammar, § 39, 1): Luke 2:34; Acts 28:22.

Strong's G  484 

G484 antilēpsis: a laying hold of, help

Lexical Summary of the Word:
Original Word: ἀντίληψις
Transliteration: antilēpsis
Phonetic Spelling: an-til'-ape-sis
Part of Speech: Noun, Feminine
Short Definition: a laying hold of, help
Meaning: a laying hold of, help


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✝ G484 antilēpsis 🕊

Strong's Concordance: help. From antilambanomai; relief -- help. see GREEK antilambanomai

Thayer's Greek Lexicon: STRONGS NT 484: ἀντίληψιςἀντίληψις (L T Tr WH ἀντίλημψις; see Mu), ἀντιλήψεώς, ἡ (ἀντιλαμβάνομαι), in secular authors, mutual acceptance (Thucydides 1, 120), a laying hold of, apprehension, perception, objection of a disputant, etc. In Biblical speech aid, help (Psalm 21:20 (cf. ); 1 Esdr. 8:27; Sir. 11:12 Sir. 51:7; 2 Macc. 15:7, etc.); plur, 1 Corinthians 12:28, the ministrations of the deacons, who have care of the poor and the sick.

Strong's G  485 

G485 antilogia: gainsaying, contradiction

Lexical Summary of the Word:
Original Word: ἀντιλογία
Transliteration: antilogia
Phonetic Spelling: an-tee-log-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: gainsaying, contradiction
Meaning: gainsaying, contradiction


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✝ G485 antilogia 🕊

Strong's Concordance: contradiction, strife. From a derivative of antilego; dispute, disobedience -- contradiction, gainsaying, strife. see GREEK antilego

Thayer's Greek Lexicon: STRONGS NT 485: ἀντιλογίαἀντιλογία ἀντιλογίας, ἡ (ἀντίλογος, and this from ἀντιλέγω) (from Herodotus down); 1. gainsaying, contradiction: Hebrews 7:7; with the added notion of strife, Hebrews 6:16 (Exodus 18:16; Deuteronomy 19:17, etc.). 2. opposition in act (this sense is disputed by some, e. g. Lün. on Heb. as below, Meyer on Romans 10:21 (see ἀντιλέγω); contra cf. Fritzsche on Romans, the passage cited): Hebrews 12:3; rebellion, Jude 1:11 (Proverbs 17:11).

Strong's G  486 

G486 antiloidoreō: to revile in turn

Lexical Summary of the Word:
Original Word: ἀντιλοιδορέω
Transliteration: antiloidoreō
Phonetic Spelling: an-tee-loy-dor-eh'-o
Part of Speech: Verb
Short Definition: to revile in turn
Meaning: to revile in turn


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✝ G486 antiloidoreō 🕊

Strong's Concordance: revile in return. From anti and loidoreo; to rail in reply -- revile again. see GREEK anti see GREEK loidoreo

Thayer's Greek Lexicon: STRONGS NT 486: ἀντιλοιδορέωἀντιλοιδορέω ἀντιλοιδόρω: (imperfect ἀντελοιδορουν); to revile in turn, to retort railing: 1 Peter 2:23. (Lucian, conviv. 40; Plutarch, Anton. 42; (de inimic. util. § 5).)

Strong's G  487 

G487 antilytron: a ransom

Lexical Summary of the Word:
Original Word: ἀντίλυτρον
Transliteration: antilytron
Phonetic Spelling: an-til'-oo-tron
Part of Speech: Noun, Neuter
Short Definition: a ransom
Meaning: a ransom


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✝ G487 antilytron 🕊

Strong's Concordance: ransom. From anti and lutron; a redemption-price -- ransom. see GREEK anti see GREEK lutron

Thayer's Greek Lexicon: STRONGS NT 487: ἀντίλυτρονἀντίλυτρον, ἀντιλυτρου, τό, what is given in exchange for another as the price of his redemption, ransom: 1 Timothy 2:6. (An uncertain translator in Psalm 48:9 (); the Orphica lith. 587; (cf. Winer's Grammar, 25).)

Strong's G  488 

G488 antimetreō: to measure in return

Lexical Summary of the Word:
Original Word: ἀντιμετρέω
Transliteration: antimetreō
Phonetic Spelling: an-tee-met-reh'-o
Part of Speech: Verb
Short Definition: to measure in return
Meaning: to measure in return


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✝ G488 antimetreō 🕊

Strong's Concordance: measure again. From anti and metreo; to mete in return -- measure again. see GREEK anti see GREEK metreo

Thayer's Greek Lexicon: STRONGS NT 488: ἀντιμετρέωἀντιμετρέω, ἀντιμέτρω: future passive ἀντιμετρηθήσομαι; to measure back, measure in return: Matthew 7:2 Rec.; Luke 6:38 (L. marginal reading WH marginal reading μετρέω) (in a proverbial phrase, equivalent to to repay; Lucian, amor. c. 19).

Strong's G  489 

G489 antimisthia: a reward

Lexical Summary of the Word:
Original Word: ἀντιμισθία
Transliteration: antimisthia
Phonetic Spelling: an-tee-mis-thee'-ah
Part of Speech: Noun, Feminine
Short Definition: a reward
Meaning: a reward


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✝ G489 antimisthia 🕊

Strong's Concordance: recompense, rewardFrom a compound of anti and misthos; requital, correspondence -- recompense. see GREEK anti see GREEK misthos

Thayer's Greek Lexicon: STRONGS NT 489: ἀντιμισθίαἀντιμισθία, ἀντιμισθιας, ἡ (ἀντίμισθος remunerating) a reward given in compensation, requital, recompense; a. in a good sense: 2 Corinthians 6:13 (τήν αὐτήν ἀντιμισθίαν πλατύνθητε καί ὑμεῖς, a concise expression for Be ye also enlarged i. e. enlarge your hearts, just as I have done (2 Corinthians 6:11), that so ye may recompense me — for τό αὐτό, ὁ ἐστιν ἀντιμισθία; cf. Winers Grammar, 530 (493), and § 66, 1 b.; (Buttmann, 190 (164); 396 (339))). b. in a bad sense: Romans 1:27. (Found besides only in Theophilus of Antioch; Clement of Alexandria; Clement of Rome, 2 Cor. 1, 3, 5 [ET]; 9, 7 [ET]; 11, 6 [ET]), and other church fathers.)

Strong's G  490 

G490 Antiocheia: Antioch, the name of two cities

Lexical Summary of the Word:
Original Word: Ἀντιόχεια
Transliteration: Antiocheia
Phonetic Spelling: an-tee-okh'-i-ah
Part of Speech: Noun, Feminine
Short Definition: Antioch, the name of two cities
Meaning: Antioch -- the name of two cities


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✝ G490 Antiocheia 🕊

Strong's Concordance: Antioch. From Antiochus (a Syrian king); Antiochia, a place in Syria -- Antioch.

Thayer's Greek Lexicon: STRONGS NT 490: ἈντιόχειαἈντιόχεια, Ἀντιοχείας, ἡ, Antioch, the name (derived from various monarchs) of several Asiatic cities, two of which are mentioned in the N. T.; 1. The most celebrated of all, and the capital of Syria, was situated on the river Orontes, founded by Seleucus I (sometimes (cf. Suidas under the word Σέλευκος, col. 3277 b., Gaisf. edition) called) Nicanor (elsewhere (cf. id. col. 2137 b. under the word Κολασσαεύς) son of Nicanor; but commonly Nicator (cf. Appian de rebus Syr., § 57; Spanh. de numis. diss. vii., § 3, vol. i., p. 413)), and named in honor of his father Antiochus. Many ἑλληνισται, Greek-Jews, lived in it; and there those who professed the name of Christ were first called Christians: Acts 11:19ff; ff; Galatians 2:11; cf. Reuss in Schenkel 1:141f; (BB. DD. under the word; Conyb. and Howson, St. Paul, 1:121-126; also the latter in the Diet. of Geogr. under the word; Renan, Les Apotres, chapter xii.). 2. A city of Phrygia, but called in Acts 13:14 Antioch of Pisidia (or according to the critical texts the Pisidian Antioch (see Πισίδιος)) because it was on the confines of Pisidia (more exactly ἡ πρός Πισιδία, Strabo 12, p. 577, 8): Acts 14:19, 21; 2 Timothy 3:11. This was founded also by Seleucus Nicator (cf. BB. DD. under the word; Conyb. and Howson, St. Paul, i., 168ff).

Strong's G  491 

G491 Antiocheus: an Antiochian, an inhabitant of Antioch

Lexical Summary of the Word:
Original Word: Ἀντιοχεύς
Transliteration: Antiocheus
Phonetic Spelling: an-tee-okh-yoos'
Part of Speech: Noun, Masculine
Short Definition: an Antiochian, an inhabitant of Antioch
Meaning: antioch -- an Antiochian, an inhabitant of Antioch


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✝ G491 Antiocheus 🕊

Strong's Concordance: of Antioch. From Antiocheia; an Antiochian or inhabitant of Antiochia -- of Antioch. see GREEK Antiocheia

Thayer's Greek Lexicon: STRONGS NT 491: ἈντιοχεύςἈντιοχεύς, Ἀντιοχεως, ὁ, an Antiochian, a native of Antioch: Acts 6:5.

Strong's G  492 

G492 antiparerchomai: to pass by opposite to

Lexical Summary of the Word:
Original Word: ἀντιπαρέρχομαι
Transliteration: antiparerchomai
Phonetic Spelling: an-tee-par-er'-khom-ahee
Part of Speech: Verb
Short Definition: to pass by opposite to
Meaning: to pass by opposite to


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✝ G492 antiparerchomai 🕊

Strong's Concordance: pass by on the other side. From anti and parerchomai; to go along opposite -- pass by on the other side. see GREEK anti see GREEK parerchomai

Thayer's Greek Lexicon: STRONGS NT 492: ἀντιπαρέρχομαιἀντιπαρέρχομαι: 2 aorist ἀντιπαρηλθον; to pass by opposite to (A. V. to pass by on the other side]: Luke 10:31f (where the meaning is, 'he passed by on the side opposite to the wounded man, showing no compassion for him'). (Anthol. Pal. 12, 8; to come to one's assistance against a thing, Sap. xvi. 10. Found besides in ecclesiastical and Byzantine writings.)

Strong's G  493 

G493 Antipas: Antipas, a Christian of Pergamum

Lexical Summary of the Word:
Original Word: Ἀντίπας
Transliteration: Antipas
Phonetic Spelling: an-tee'-pas
Part of Speech: Noun, Masculine
Short Definition: Antipas, a Christian of Pergamum
Meaning: Antipas -- a Christian of Pergamum


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✝ G493 Antipas 🕊

Strong's Concordance: Antipas. Contracted for a compound of anti and a derivative of pater; Antipas, a Christian -- Antipas. see GREEK anti see GREEK pater

Thayer's Greek Lexicon: STRONGS NT 493: ἈντιπᾶςἈντιπᾶς (Tdf. Ἀντειπας, see under the word εἰ, ἰ), Ἀντιπα (cf. Winers Grammar, § 8, 1; (Buttmann, 20 (18))), ὁ, Antipas (contracted from Ἀντίπατρος Winer's Grammar, 103 (97)), a Christian of Pergamum who suffered martyrdom, otherwise unknown: Revelation 2:13. On the absurd interpretations of this name, cf. Düsterd. (Alford, Lee, others) at the passage From Görres in the Zeitschr. f. wissensch. Theol. for 1878, p. 257ff, endeavors to discredit the opinion that he was martyred, but by insufficient arguments.

Strong's G  494 

G494 Antipatris: Antipatris, a city between Joppa and Caesarea in Palestine

Lexical Summary of the Word:
Original Word: Ἀντιπατρίς
Transliteration: Antipatris
Phonetic Spelling: an-tip-at-rece'
Part of Speech: Noun, Feminine
Short Definition: Antipatris, a city between Joppa and Caesarea in Palestine
Meaning: Antipatris -- a city between Joppa and Caesarea in Palestine


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✝ G494 Antipatris 🕊

Strong's Concordance: Antipatris. From the same as Antipas; Antipatris, a place in Palestine -- Antipatris. see GREEK Antipas

Thayer's Greek Lexicon: STRONGS NT 494: ἈντιπατρίςἈντιπατρίς, Ἀντιπατριδος, ἡ, Antipatris, a city situated between Joppa and Caesarea, in a very fertile region, not far from the coast; formerly called Χαβαρζαβα (others, Καφαρσαβα (or Καφαρσαβα)) (Josephus, Antiquities 13, 15, 1), and afterward rebuilt by Herod the Great and named Antipatris in honor of his father Antipater (Josephus, b. j. 1, 21, 9): Acts 23:31. Cf. Robinson, Researches etc. 3:45f; Later Researches, iii. 138f (also Bib. Sacr. for 1843, pp. 478-498; and for 1853, p. 528f).

Strong's G  495 

G495 antiperan: on the opposite side

Lexical Summary of the Word:
Original Word: ἀντιπέραν
Transliteration: antiperan
Phonetic Spelling: an-tee-per'-an
Part of Speech: Adverb
Short Definition: on the opposite side
Meaning: on the opposite side


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✝ G495 antiperan 🕊

Strong's Concordance: over against, opposite From anti and peran; on the opposite side -- over against. see GREEK anti see GREEK peran

Thayer's Greek Lexicon: STRONGS NT 495: ἀντιπέρανἀντιπέραν, or (according to the later forms from Polybius down) ἀντιπέρα (T WH), ἀντιπέρα (L Tr; cf. Buttmann, 321; Lob. Path. Elem. 2:206; Chandler § 867), adverb of place, over against, on the opposite shore, on the other side, with a genitive: Luke 8:26.

Strong's G  496 

G496 antipiptō: to fall against, strive against

Lexical Summary of the Word:
Original Word: ἀντιπίπτω
Transliteration: antipiptō
Phonetic Spelling: an-tee-pip'-to
Part of Speech: Verb
Short Definition: to fall against, strive against
Meaning: to fall against, strive against


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✝ G496 antipiptō 🕊

Strong's Concordance: resist. From anti and pipto (including its alternate); to oppose -- resist. see GREEK anti see GREEK pipto

Thayer's Greek Lexicon: STRONGS NT 496: ἀντιπίπτωἀντιπίπτω; a. to fall upon, run against (from Aristotle, down); b. to be adverse, oppose, strive against: τίνι, Acts 7:51. (Exodus 26:5; Exodus 36:12 Complutensian edition; Numbers 27:14; often in Polybius, Plutarch.)

Strong's G  497 

G497 antistrateuomai: to make war against

Lexical Summary of the Word:
Original Word: ἀντιστρατεύομαι
Transliteration: antistrateuomai
Phonetic Spelling: an-tee-strat-yoo'-om-ahee
Part of Speech: Verb
Short Definition: to make war against
Meaning: to make war against


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✝ G497 antistrateuomai 🕊

Strong's Concordance: war against. From anti and strateuomai; (figuratively) to attack, i.e. (by implication) destroy -- war against. see GREEK anti see GREEK strateuomai

Thayer's Greek Lexicon: STRONGS NT 497: ἀντιστρατεύομαιἀντιστρατεύομαι; 1. to make a military expedition, or take the field, against anyone: Xenophon, Cyril 8, 8, 26. 2. to oppose, war against: τίνι, Romans 7:23. (Aristaenet. 2, 1, 13.)

Strong's G  498 

G498 antitassomai: to range in battle against, to set oneself against

Lexical Summary of the Word:
Original Word: ἀντιτάσσομαι
Transliteration: antitassomai
Phonetic Spelling: an-tee-tas'-som-ahee
Part of Speech: Verb
Short Definition: to range in battle against, to set oneself against
Meaning: to range in battle against, to set oneself against


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✝ G498 antitassomai 🕊

Strong's Concordance: oppose, resist. From anti and the middle voice of tasso; to range oneself against, i.e. Oppose -- oppose themselves, resist. see GREEK anti see GREEK tasso

Thayer's Greek Lexicon: STRONGS NT 498: ἀντιτάσσωἀντιτάσσω or ἀντιτάττω: (present middle ἀντιτάσσομαι); to range in battle against; middle to oppose oneself, resist: τίνι, Romans 13:2; James 4:6; James 5:6; 1 Peter 5:5; cf. Proverbs 3:34. absolutely, Acts 18:6. (Used by Greek writings from Aeschylus down.)

Strong's G  499 

G499 antitypos: struck back, corresponding to

Lexical Summary of the Word:
Original Word: ἀντίτυπος
Transliteration: antitypos
Phonetic Spelling: an-teet'-oo-pon
Part of Speech: Adjective
Short Definition: struck back, corresponding to
Meaning: struck back, corresponding to


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✝ G499 antitypos 🕊

Strong's Concordance: representative, counterpartNeuter of a compound of anti and tupos; corresponding ("antitype"), i.e. A representative, counterpart -- (like) figure (whereunto). see GREEK anti see GREEK tupos

Thayer's Greek Lexicon: STRONGS NT 499: ἀντίτυποςἀντίτυπος, ἀντίτυπον (τύπτω), in Greek writings: 1. properly, a. actively, repelling a blow, striking back, echoing, reflecting light; resisting, rough, hard. b. passively, struck back, repelled. 2. metaphorically, rough, harsh, obstinate, hostile. In the N. T. language ἀντίτυπον as a substantive means: 1. a thing formed after some pattern (τύπος (which see 4 a.)) (German Abbild): Hebrews 9:24 (R. V. like in pattern). 2. "a thing resembling another, its counterpart; something in the Messianic times which answers to the type" (see τύπος, 4 γ.) prefiguring it in the O. T. (German Gegenbild, English antitype), as baptism corresponds to the deluge: 1 Peter 3:21 (R. V. text after a true likeness).

Strong's G  500 

G500 antichristos: antichrist, (one who opposes Christ)

Lexical Summary of the Word:
Original Word: ἀντίχριστος
Transliteration: antichristos
Phonetic Spelling: an-tee'-khris-tos
Part of Speech: Noun, Masculine
Short Definition: antichrist, (one who opposes Christ)
Meaning: antichrist, (one who opposes Christ)


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✝ G500 antichristos 🕊

Strong's Concordance: antichrist. From anti and Christos; an opponent of the Messiah -- antichrist. see GREEK anti see GREEK Christos

Thayer's Greek Lexicon: STRONGS NT 500: ἀντίχριστοςἀντίχριστος, ἀντιχρίστου, ὁ (ἀντί against and Χριστός, like ἀντίθεος opposing God, in Philo de somn. l. ii. § 27, etc., Justin, quaest. et resp., p. 463 c. and other Fathers; (see Sophocles Lexicon, under the word, cf. Trench, § xxx.)), the adversary of the Messiah, a most pestilent being, to appear just before the Messiah's advent, concerning whom the Jews had conceived diverse opinions, derived partly from Daniel 11:36ff; , partly from Ezekiel 38; Ezekiel 39. Cf. Eisenmenger, Entdecktes Judenthum, ii. 704ff; Gesenius in Ersch and Gruber's Encycl. iv. 292ff under the word Antichrist; Böhmer, Die Lehre v. Antichrist nach Schneckenburger, in the Jahrbb. f. deutsche Theol. vol. iv., p. 405ff The name ὁ ἀντίχριστος was formed perhaps by John, the only writer in the N. T. who uses it (five times); he employs it of the corrupt power and influence hostile to Christian interests, especially that which is at work in false teachers who have come from the bosom of the church and are engaged in disseminating error: 1 John 2:18 (where the meaning is, 'what ye have heard concerning Antichrist, as about to make his appearance just before the return of Christ, is now fulfilled in the many false teachers, most worthy to be called antichrists,' (on the omission of the article cf. Buttmann, 89 (78))); 1 John 4:3; and of the false teachers themselves, 1 John 2:22; 2 John 7. In Paul and the Rev. the idea but not the name of Antichrist is found; yet the conception differs from that of John. For Paul teaches that Antichrist will be an individual man (cf. B. D. as below), of the very worst character (τόν ἄνθρωπον τῆς ἁμαρτίας (or, ἀνομίας); see ἁμαρτία, 1), instigated by the devil to try to palm himself off as God: 2 Thessalonians 2:3-10. The author of the Apocalypse discovers the power of Antichrist in the sway of imperial Rome, and his person in the Emperor Nero, soon to return from the dead: Revelation 13 and Revelation 17. (Often in ecclesiastical writings.) (See B. D. under the word (American edition for additional references), also B. D. under the article, Thessalonians, Second Epistle to the; Kähler in Herzog edition 2, i. 446f; Westcott, Epistles of St. John, pp 68, 89.)

Strong's G  501 

G501 antleō: to bail out, draw water

Lexical Summary of the Word:
Original Word: ἀντλέω
Transliteration: antleō
Phonetic Spelling: ant-leh-o
Part of Speech: Verb
Short Definition: to bail out, draw water
Meaning: to bail out, draw water


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✝ G501 antleō 🕊

Strong's Concordance: draw out waterFrom antlos (the hold of a ship); to bale up (properly, bilge water), i.e. Dip water (with a bucket, pitcher, etc.) -- draw (out).

Thayer's Greek Lexicon: STRONGS NT 501: ἀντλέωἀντλέω, ά᾿ντλω; 1 aorist ή᾿ντλησα; perfect ἤντληκα; (from ὁ ἄντλος, or τό ἀντλον, bilge-water (or rather, the place in the hold where it settles, Eustathius commentary on Homer 1728, 58 ὁ τόπος ἔνθα ὕδωρ συρρηι, τό τέ ἄνωθεν καί ἐκ τῶν ἁρμονιων)); a. properly, to draw out a ship's bilge-water, to bale or pump out. b. universally, to draw water: John 2:8; John 4:15; ὕδωρ, John 2:9; John 4:7. (Genesis 24:13, 20; Exodus 2:16, 19; Isaiah 12:3. In Greek writings from Herodotus down.)

Strong's G  502 

G502 antlēma: a container to draw with

Lexical Summary of the Word:
Original Word: ἄντλημα
Transliteration: antlēma
Phonetic Spelling: ant'-lay-mah
Part of Speech: Noun, Neuter
Short Definition: a container to draw with
Meaning: a container to draw with


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✝ G502 antlēma 🕊

Strong's Concordance: bucket, baling vesselFrom antleo; a baling-vessel -- thing to draw with. see GREEK antleo

Thayer's Greek Lexicon: STRONGS NT 502: ἄντλημαἄντλημα, ἀντλητος, τό; a. properly, what is drawn, (Dioscor. 4, 64). b. the act of drawing water (Plutarch, mor. (de solert. an. 21, 1), p. 974 e. (but this example belongs rather under c.)). c. a thing to draw with (cf. Winers Grammar, 93 (89)), bucket and rope let down into a well: John 4:11.

Strong's G  503 

G503 antophthalmeō: to look in the face, look straight at

Lexical Summary of the Word:
Original Word: ἀντοφθαλμέω
Transliteration: antophthalmeō
Phonetic Spelling: ant-of-thal-meh'-o
Part of Speech: Verb
Short Definition: to look in the face, look straight at
Meaning: to look in the face, look straight at


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✝ G503 antophthalmeō 🕊

Strong's Concordance: to look directly at, to faceFrom a compound of anti and ophthalmos; to face -- bear up into. see GREEK anti see GREEK ophthalmos

Thayer's Greek Lexicon: STRONGS NT 503: ἀντοφθαλμέωἀντοφθαλμέω, ἀντοφθάλμω; (ἀντοφθαλμος looking in the eye) 1. properly, to look against or straight at. 2. metaphorically, to bear up against, withstand: τῷ ἀνέμῳ, of a ship, (cf. our 'look the wind in the eye,' 'face' (R. V.) the wind): Acts 27:15. (Wis. 12:14; often in Polybius; in ecclesiastical writings.)

Strong's G  504 

G504 anydros: waterless

Lexical Summary of the Word:
Original Word: ἄνυδρος
Transliteration: anydros
Phonetic Spelling: an'-oo-dros
Part of Speech: Adjective
Short Definition: waterless
Meaning: waterless


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✝ G504 anydros 🕊

Strong's Concordance: dry, without water. From a (as a negative particle) and hudor; waterless, i.e. Dry -- dry, without water. see GREEK a see GREEK hudor

Thayer's Greek Lexicon: STRONGS NT 504: ἄνυδροςἄνυδρος, ἄνυδρον (alpha privative and ὕδωρ), without water: πηγαί, 2 Peter 2:17; τόποι, desert places, Matthew 12:43; Luke 11:24 (ἡ ἄνυδρος the desert, Isaiah 43:19; Herodotus 3, 4, etc.; in the Sept. often γῆ ἄνυδρος) (desert places were believed to be the haunts of demons; see Isaiah 13:21; Isaiah 34:14 (in the Sept.), and Gesenius or Alex. on the former passage; cf. further, Baruch 4:35; Tobit 8:3; 4 Macc. 18:8; (Enoch 10:4); Revelation 18:2; cf. d. Zeitschr. d. deutsch. morgenl. Gesell. xxi. 609); νεφέλαι, waterless clouds (Vergil georg. 3, 197faridanubila), which promise rain but yield none, Jude 1:12. (In Greek writings from Herodotus down.)

Strong's G  505 

G505 anypokritos: unhypocritical, unfeigned

Lexical Summary of the Word:
Original Word: ἀνυπόκριτος
Transliteration: anypokritos
Phonetic Spelling: an-oo-pok'-ree-tos
Part of Speech: Adjective
Short Definition: unhypocritical, unfeigned
Meaning: unhypocritical, unfeigned


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✝ G505 anypokritos 🕊

Strong's Concordance: without hypocrisy, unfeigned.From a (as a negative particle) and a presumed derivative of hupokrinomai; undissembled, i.e. Sincere -- without dissimulation (hypocrisy), unfeigned. see GREEK a see GREEK hupokrinomai

Thayer's Greek Lexicon: STRONGS NT 505: ἀνυπόκριτοςἀνυπόκριτος, ἀνυπόκριτον (alpha privative and ὑποκρίνομαι), unfeigned, undisguised: Romans 12:9; 2 Corinthians 6:6; 1 Timothy 1:5; 2 Timothy 1:5; 1 Peter 1:22; James 3:17 (Wis. 5:19 Wis. 18:16. Not found in secular authors, except the adverb ἀνυποκρίτως in Antoninus 8, 5.)

Strong's G  506 

G506 anypotaktos: not subject to rule

Lexical Summary of the Word:
Original Word: ἀνυπότακτος
Transliteration: anypotaktos
Phonetic Spelling: an-oo-pot'-ak-tos
Part of Speech: Adjective
Short Definition: not subject to rule
Meaning: not subject to rule


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✝ G506 anypotaktos 🕊

Strong's Concordance: disobedient, rebellious, unruly. From a (as a negative particle) and a presumed derivative of hupotasso; unsubdued, i.e. Insubordinate (in fact or temper) -- disobedient, that is not put under, unruly. see GREEK a see GREEK hupotasso

Thayer's Greek Lexicon: STRONGS NT 506: ἀνυπότακτοςἀνυπότακτος, ἀνυπότακτον (alpha privative and ὑποτάσσω); 1. (passively) not made subject, unsubjected: Hebrews 2:8 (Artemidorus Daldianus, oneir. 2, 30). 2. (actively) that cannot be subjected to control, disobedient, unruly, refractory: 1 Timothy 1:9; Titus 1:6, 10 ((Epictetus 2, 10, 1; 4, 1, 161; Philo, quis rer. div. her. § 1); διήγησις ἀνυπότακτος, a narrative which the reader cannot classify, i. e. confused, Polybius 3, 36, 4; 3, 38, 4; 5, 21, 4).

Strong's G  507 

G507 anō: up, above

Lexical Summary of the Word:
Original Word: ἄνω
Transliteration: anō
Phonetic Spelling: an'-o
Part of Speech: Adverb
Short Definition: up, above
Meaning: up, above


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✝ G507 anō 🕊

Strong's Concordance: above, high, up. Adverb from anti; upward or on the top -- above, brim, high, up. see GREEK anti

Thayer's Greek Lexicon: STRONGS NT 507: ἄνωἄνω, adverb (from Homer down); a. above, in a higher place, (opposed to κάτω): Acts 2:19; with the article, ὁ, ἡ, τό ἄνω: Galatians 4:26 (ἡ ἄνω ἱεροσαλημ the upper i. e. the heavenly Jerusalem); Philippians 3:14 (ἡ ἄνω κλῆσις the calling made in heaven, equivalent to ἐπουράνιος, Hebrews 3:1); the neuter plural τά ἄνω as a substantive, heavenly things, Colossians 3:1f; ἐκ τῶν ἄνω from heaven, John 8:23. ἕως ἄνω, John 2:7 (up to the brim). b. upward, up, on high: John 11:41 (αἴρω); Hebrews 12:15 (ἄνω φύει).

Strong's G  508 

G508 anōgeon: upper room

Lexical Summary of the Word:
Original Word: ἀνώγεον
Transliteration: anōgeon
Phonetic Spelling: an-ogue'-eh-on
Part of Speech: Noun, Neuter
Short Definition: upper room
Meaning: upper room


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✝ G508 anōgeon 🕊

Strong's Concordance: upper room. From ano and ge; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story -- upper room. see GREEK ano see GREEK ge

Thayer's Greek Lexicon: STRONGS NT 508: ἀνάγαιονἀνάγαιον, , τό (from ἀνά and γαῖα i. e. γῆ), properly, anything above the ground; hence, a room in the upper part of a house: Mark 14:15; Luke 22:12 (in G L T Tr WH). Also written ἀνώγαιον (which Tdf. formerly adopted; cf. Xenophon, an. 5, 4, 29 (where Dindorf ἀνακείων)), ἀνώγεον (Rec.), ἀνώγεων; on this variety in writing cf. Lob. ad Phryn., p. 297f; (Rutherford, New Phryn., p. 358); Fritzsche on Mark, p. 611f; Buttmann, 13 (12); (WH's Appendix, p. 151). STRONGS NT 508: ἀνώγαιονἀνώγαιον and ἀνώγεον, see under ἀνάγαιον.

Strong's G  509 

G509 anōthen: from above

Lexical Summary of the Word:
Original Word: ἄνωθεν
Transliteration: anōthen
Phonetic Spelling: an'-o-then
Part of Speech: Adverb
Short Definition: from above
Meaning: from above


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✝ G509 anōthen 🕊

Strong's Concordance: from above, again, from the beginning, the top. From ano; from above; by analogy, from the first; by implication, anew -- from above, again, from the beginning (very first), the top. see GREEK ano

Thayer's Greek Lexicon: STRONGS NT 509: ἄνωθενἄνωθεν (ἄνω), adverb; a. from above, from a higher place: ἀπό ἄνωθεν (Winer's Grammar, § 50, 7 N. 1), Matthew 27:51 (Tdf. omits ἀπό); Mark 15:38; ἐκ τῶν ἄνωθεν from the upper part, from the top, John 19:23. Often (also in Greek writings) used of things which come from heaven, or from God as dwelling in heaven: John 3:31; John 19:11; James 1:17; James 3:15, 17. b. from the first: Luke 1:3; then, from the beginning on, from the very first: Acts 26:5. Hence, c. anew, over again, indicating repetition (a use somewhat rare, but wrongly denied by many (Meyer among them; cf. his commentary on John and Galatians as below)): John 3:3, 7 ἄνωθεν γεννηθῆναι, where others explain it from above, i. e. from heaven. But, according to this explanation, Nicodemus ought to have wondered how it was possible for anyone to be born from heaven; but this he did not say; (cf. Westcott, Commentary on John, p. 63). Of the repetition of physical birth, we read in Artemidorus Daldianus, oneir. 1, 13 (14), p. 18 (i., p. 26, Reiff edition) (ἀνδρί) ἔτι τῷ ἔχοντι ἐγκυον γυναῖκα σημαίνει παῖδα αὐτῷ γεννήσεσθαι ὅμοιον κατά πάντα. οὕτω γάρ ἄνωθεν αὐτός δοξειε γέννασθαι; cf. Josephus, Antiquities 1, 18, 3 φιλίαν ἄνωθεν ποιεῖσθαι, where a little before stands πρότερα φιλία; add, Martyr. Polycarp, 1, 1 [ET]; (also Socrates in Stobaeus, flor. cxxiv. 41, iv. 135, Meineke edition (iii. 438, Gaisf. edition); Harpocration, Lex., see under the words, ἀναδικάσασθαι, ἀναθέσθαι, ἀναποδιζομενα, ἀνασυνταξις; Canon. apost. 46 (others 39, Coteler. patr. apost. works, i. 444); Pseudo-Basil, de bapt. 1, 2, 7 (iii. 1537); Origen in Joann. t. xx. c. 12 (works, iv. 322 c. DelaRue). See Abbot, Authorship of the Fourth Gospel, etc. (Boston 1880), p. 34f). πάλιν ἄνωθεν, (on this combination of synonymous words cf. Kühner, § 534, 1; (Jelf, § 777, 1); Grimm on Sap. xix. 5 (6)): Galatians 4:9 (again, since ye were in bondage once before).

Strong's G  510 

G510 anōterikos: upper

Lexical Summary of the Word:
Original Word: ἀνωτερικός
Transliteration: anōterikos
Phonetic Spelling: an-o-ter-ee-kos'
Part of Speech: Adjective
Short Definition: upper
Meaning: upper


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✝ G510 anōterikos 🕊

Strong's Concordance: upper. From anoteros; superior, i.e. (locally) more remote -- upper. see GREEK anoteros

Thayer's Greek Lexicon: STRONGS NT 510: ἀνωτερικόςἀνωτερικός, ἀνωτερικη, ἀνωτερικον (ἀνώτερος), upper: τά ἀνωτερικά μέρη, Acts 19:1 (i. e. the part of Asia Minor more remote from the Mediterranean, farther east). (The word is used by (Hippocrates and) Galen.)

Strong's G  511 

G511 anōteron: higher

Lexical Summary of the Word:
Original Word: ἀνώτερον
Transliteration: anōteron
Phonetic Spelling: an-o'-ter-os
Part of Speech: Adjective
Short Definition: higher
Meaning: higher


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✝ G511 anōteron 🕊

Strong's Concordance: above, higher. Comparative degree of ano; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book -- above, higher. see GREEK ano

Thayer's Greek Lexicon: STRONGS NT 511: ἀνώτεροςἀνώτερος, ἀνωτερα, ἀνώτερον (comparitive from ἄνω, cf. κατώτερος, see Winers Grammar, § 11, 2 c.; (Buttmann, 28 (24f))), higher. The neuter ἀνώτερον as adverb, higher; a. of motion, to a higher place, (up higher): Luke 14:10. b. of rest, in a higher place, above i. e. in the immediately preceding part of the passage quoted, Hob. 10:8. Similarly Polybius 3, 1, 1 τρίτῃ ἀνώτερον βίβλῳ. (In Leviticus 11:21, with a genitive.)

Strong's G  512 

G512 anōphelēs: unprofitable

Lexical Summary of the Word:
Original Word: ἀνωφελής
Transliteration: anōphelēs
Phonetic Spelling: an-o-fel'-ace
Part of Speech: Adjective
Short Definition: unprofitable
Meaning: unprofitable


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✝ G512 anōphelēs 🕊

Strong's Concordance: unprofitable. From a (as a negative particle) and the base of ophelimos; useless or (neuter) inutility -- unprofitable(-ness). see GREEK a see GREEK ophelimos

Thayer's Greek Lexicon: STRONGS NT 512: ἀνωφελήςἀνωφελής, ἀνωφελές (alpha privative and ὄφελος); from Aeschylus down; unprofitable, useless: Titus 3:9. Neuter as a substantive in Hebrews 7:18 (διά τό αὐτῆς ἀνωφελές on account of its unprofitableness).

Strong's G  513 

G513 axinē: an axe

Lexical Summary of the Word:
Original Word: ἀξίνη
Transliteration: axinē
Phonetic Spelling: ax-ee'-nay
Part of Speech: Noun, Feminine
Short Definition: an axe
Meaning: an axe


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✝ G513 axinē 🕊

Strong's Concordance: axe. Probably from agnumi (to break; compare rhegnumi); an axe -- axe. see GREEK rhegnumi

Thayer's Greek Lexicon: STRONGS NT 513: ἀξίνηἀξίνη, ἀξινης, ἡ ((perhaps from) ἄγνυμι, future ἄξω, to break), an axe: Luke 3:9; Matthew 3:10. (As old as Homer and Herodotus.)

Strong's G  514 

G514 axios: of weight, of worth, worthy

Lexical Summary of the Word:
Original Word: ἄξιος
Transliteration: axios
Phonetic Spelling: ax'-ee-os
Part of Speech: Adjective
Short Definition: of weight, of worth, worthy
Meaning: of weight, of worth, worthy


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✝ G514 axios 🕊

Strong's Concordance: deserving praise.Probably from ago; deserving, comparable or suitable (as if drawing praise) -- due reward, meet, (un-)worthy. see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 514: ἄξιοςἄξιος, ἄξια, ἄξιον (from ἄγω, ἄξω; therefore properly, drawing down the scale; hence) a. weighing, having weight; with a genitive having the weight of (weighing as much as) another thing, of like value, worth as much: βῶς ἄξιος, Homer, Iliad 23, 885; with the genitive of price (Winer's Grammar, 206 (194)), as ἄξιος δέκα μνῶν, common in Attic writings; πᾶν τίμιον οὐκ ἄξιον αὐτῆς (σοφίας) ἐστι, Proverbs 3:15; Proverbs 8:11; οὐκ ἐστι σταθμός πᾶς ἄξιος ψυχῆς, Sir. 26:15; οὐκ ἄξια πρός τήν ... δόξαν are of no weight in comparison with the glory, i. e. are not to be put on an equality with the glory, Romans 8:18; cf. Fritzsche at the passage and Winers Grammar, 405 (378); (Buttmann, 340 (292)). b. befitting, congruous, corresponding, τίνος, to a thing: τῆς μετανοίας, Matthew 3:8; Luke 3:8; Acts 26:20; ἄξια ὧν ἐπράξαμεν, Luke 23:41. ἄξιον ἐστι it is befitting: α. it is meet, 2 Thessalonians 1:3 (4 Macc. 17:8); β. it is worth the while, followed by τοῦ with an accusative and an infinitive, 1 Corinthians 16:4; — (in both senses very common in Greek writings from Homer and Herodotus down, and often with ἐστι omitted). c. of one who has merited anything, worthy — both in a good reference and a bad; α. in a good sense; with a genitive of the thing: Matthew 10:10; Luke 7:4; (Luke 10:7); Acts 13:46; 1 Timothy 1:15; 1 Timothy 4:9; 1 Timothy 5:18; 1 Timothy 6:1. followed by the aorist infinitive: Luke 15:19, 21; Acts 13:25; Revelation 4:11; Revelation 5:2, 4, 9, 12; followed by ἵνα: John 1:27 (ἵνα λύσω, a construction somewhat rare; cf. Dem. pro cor., p. 279, 9 ἀξιουν, ἵνα βοηθήσῃ ((dubious); see under the word ἵνα, II. 2 at the beginning and c.)); followed by ὅς with a finite verb (like Latindignus,qui): Luke 7:4 (Buttmann, 229 (198)). It stands alone, but so that the context makes it plain of what one is said to be worthy: Matthew 10:11 (to lodge with); Matthew 10:13 (namely, τῆς εἰρήνης); Matthew 22:8 (namely, of the favor of an invitation); Revelation 3:4 (namely, to walk with me, clothed in white), with a genitive of the person — worthy of one's fellowship, and of the blessings connected with it: Matthew 10:37; Hebrews 11:38 (τοῦ θεοῦ, Sap. iii. 5; Ignatius ad Eph. 2 [ET]). β. in a bad sense; with a genitive of the thing: πληγῶν, Luke 12:48; θανάτου, Luke 23:15; Acts (Acts 23:29); (); ; Romans 1:32; absolutely: Revelation 16:6 (namely, to drink blood).

Strong's G  515 

G515 axioō: to deem worthy

Lexical Summary of the Word:
Original Word: ἀξιόω
Transliteration: axioō
Phonetic Spelling: ax-ee-o'-o
Part of Speech: Verb
Short Definition: to deem worthy
Meaning: to deem worthy


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✝ G515 axioō 🕊

Strong's Concordance: desire, think good, count worthy. From axios; to deem entitled or fit -- desire, think good, count (think) worthy. see GREEK axios

Thayer's Greek Lexicon: STRONGS NT 515: ἀξιόωἀξιόω, ἀξιῶ; imperfect ἠξίουν; 1 aorist ἠξίωσα; passive, perfect ἠξιωμαι; 1 future ἀξιωθήσομαι; (ἄξιος); as in Greek writings; a. to think meet, fit, right: followed by an infinitive, Acts 15:38; Acts 28:22. b. to judge worthy, deem deserving: τινα with an infinitive of the object, Luke 7:7; τινα τίνος, 2 Thessalonians 1:11; passive with the genitive of the thing, 1 Timothy 5:17; Hebrews 3:3; Hebrews 10:29. (Compare: καταξιόω.)

Strong's G  516 

G516 axiōs: worthily

Lexical Summary of the Word:
Original Word: ἀξίως
Transliteration: axiōs
Phonetic Spelling: ax-ee'-oce
Part of Speech: Adverb
Short Definition: worthily
Meaning: worthily


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✝ G516 axiōs 🕊

Strong's Concordance: worthilyAdverb from axios; appropriately -- as becometh, after a godly sort, worthily(-thy). see GREEK axios

Thayer's Greek Lexicon: STRONGS NT 516: ἀξίωςἀξίως, adverb, suitably; worthily, in a manner worthy of: with the genitive, Romans 16:2; Philippians 1:27; Colossians 1:10; 1 Thessalonians 2:12; Ephesians 4:1; 3 John 1:6. (From Sophocles down.)

Strong's G  517 

G517 aoratos: invisible

Lexical Summary of the Word:
Original Word: ἀόρατος
Transliteration: aoratos
Phonetic Spelling: ah-or'-at-os
Part of Speech: Adjective
Short Definition: invisible
Meaning: invisible


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✝ G517 aoratos 🕊

Strong's Concordance: invisible From a (as a negative particle) and horatos; invisible -- invisible (thing). see GREEK a see GREEK horatos

Thayer's Greek Lexicon: STRONGS NT 517: ἀόρατοςἀόρατος, ἀόρατον (ὁράω), either, not seen i. e. unseen, or that cannot be seen i. e. invisible. In the latter sense of God in Colossians 1:15; 1 Timothy 1:17; Hebrews 11:27; τά ἀόρατα αὐτοῦ his (God's) invisible nature (perfections), Romans 1:20; τά ὁρατά καί τά ἀόρατα, Colossians 1:16. (Genesis 1:2; Isaiah 45:3; 2 Macc. 9:5; Xenophon, Plato, Polybius, Plutarch, others.)

Strong's G  518 

G518 apangellō: to report, announce

Lexical Summary of the Word:
Original Word: ἀπαγγέλλω
Transliteration: apangellō
Phonetic Spelling: ap-ang-el'-lo
Part of Speech: Verb
Short Definition: to report, announce
Meaning: to report, announce


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✝ G518 apangellō 🕊

Strong's Concordance: bring word, declare, report, announceFrom apo and the base of aggelos; to announce -- bring word (again), declare, report, shew (again), tell. see GREEK apo see GREEK aggelos

Thayer's Greek Lexicon: STRONGS NT 518: ἀπαγγέλλωἀπαγγέλλω; imperfect ἀπήγγελλον; future ἀπαγγελῶ; 1 aorist ἀπήγγειλα; 2 aorist passive ἀπηγγελην (Luke 8:20); (from Homer down); 1. ἀπό τίνος to bring tidings (from a person or thing), bring word, report: John 4:51 (R G L Tr brackets); Acts 4:23; Acts 5:22; (); with the dative of the person, Matthew 2:8; Matthew 14:12; Matthew 28:8 (8 (9) Rec.), ; Mark 16:(),; Acts 5:25; Acts 11:13; (); τίνι τί (Matthew 11:4; Matthew 28:11 (here Tdf. ἀναγγέλλω)); Mark ( (L marginal reading R G ἀναγγέλλω)); ; Luke (); ; Acts 11:13; ( L T Tr WH; ); τίνι followed by ὅτι, Luke 18:37; (John 20:18 R G; followed by πῶς, Luke 8:36); τί πρός τινα, Acts 16:36; τίνι περί τίνος, Luke 7:18; Luke 13:1; τί περί τίνος, Acts 28:21; (followed by λέγων and direct discourse, Acts 22:26); followed by the accusative with an infinitive, Acts 12:14; εἰς with an accusative of place, to carry tidings to a place, Mark 5:14 (Rec. ἀνήγγειλαν); Luke 8:34; with addition of an accusative of the thing announced, Matthew 8:33, (Xenophon, an. 6, 2 (4), 25; Josephus, Antiquities 5, 11, 3; εἰς τούς ἀνθρώπους, Amos 4:13 the Sept.). 2. to proclaim (ἀπό, because what one announces he openly lays, as it were, off from himself, cf. German abkündigen), to make known openly, declare: universally, περί τίνος, 1 Thessalonians 1:9; (τίνι περί τοῦ, John 16:25 L T Tr WH); by teaching, τί, 1 John 1:2f; by teaching and commanding, τίνι τί, Matthew 8:33; τίνι, with infinitive, Acts 26:20; (xvii. 30 T WH Tr marginal reading); by avowing and praising, Luke 8:47; τίνι τί, Hebrews 2:12 (Ps. 21(22): (yet the Sept. διηγήσομαι)); (Matthew 12:18); followed by ὅτι, 1 Corinthians 14:25.

Strong's G  519 

G519 apanchō: to strangle, hang oneself

Lexical Summary of the Word:
Original Word: ἀπάγχω
Transliteration: apanchō
Phonetic Spelling: ap-ang'-khom-ahee
Part of Speech: Verb
Short Definition: to strangle, hang oneself
Meaning: to strangle, hang oneself


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✝ G519 apanchō 🕊

Strong's Concordance: hang himself. From apo and agcho (to choke; akin to the base of agkale); to strangle oneself off (i.e. To death) -- hang himself. see GREEK apo see GREEK agkale

Thayer's Greek Lexicon: STRONGS NT 519: ἀπάγχωἀπάγχω (cf. Latinangustus,anxius, English anguish, etc.; Curtius, § 166): 1 aorist middle ἀπηγξαμην; to throttle, strangle, in order to put out of the way (ἀπό away, cf. ἀποκτείνω to kill off), Homer, Odyssey 19, 230; middle to hang oneself, to end one's life by hanging: Matthew 27:5. (2 Samuel 17:23; Tobit 3:10; in Attic from Aeschylus down.)

Strong's G  520 

G520 apagō: to lead away

Lexical Summary of the Word:
Original Word: ἀπάγω
Transliteration: apagō
Phonetic Spelling: ap-ag'-o
Part of Speech: Verb
Short Definition: to lead away
Meaning: to lead away


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✝ G520 apagō 🕊

Strong's Concordance: bring, carry away, put to death, take away. From apo and ago; to take off (in various senses) -- bring, carry away, lead (away), put to death, take away. see GREEK apo see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 520: ἀπάγωἀπάγω; (imperfect ἀπηγον (Luke 23:26 Tr marginal reading WH marginal reading)); 2 aorist ἀπήγαγον; passive (present ἀπάγομαι); 1 aorist ἀπηχθην; (from Homer down); to lead away: Luke 13:15 (namely, ἀπό τῆς φάτνης); Acts 23:10 (Lachmann (ed. min.)); (namely, hence); (R G) (away, ἐκ τῶν χειρῶν ἡμῶν); 1 Corinthians 12:2 (led astray πρός τά εἴδωλα). Used especially of those led off to trial, prison, punishment: Matthew 26:57; Matthew 27:2, 31; Mark 14:44, 53; Mark 15:16; Luke 21:12 (T Tr WH); ( T Tr WH); ; John 18:13 R G (ἤγαγον L T Tr WH); Rec.; Acts 12:19; (so also in Greek writings). Used of a way leading to a certain end: Matthew 7:13, 14 (εἰς τήν ἀπώλειαν, εἰς τήν ζωήν). (Compare: συναπάγω.)

Strong's G  521 

G521 apaideutos: uninstructed

Lexical Summary of the Word:
Original Word: ἀπαίδευτος
Transliteration: apaideutos
Phonetic Spelling: ap-ah'-ee-dyoo-tos
Part of Speech: Adjective
Short Definition: uninstructed
Meaning: uninstructed


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✝ G521 apaideutos 🕊

Strong's Concordance: unlearned. From a (as a negative particle) and a derivative of paideuo; uninstructed, i.e. (figuratively) stupid -- unlearned. see GREEK a see GREEK paideuo

Thayer's Greek Lexicon: STRONGS NT 521: ἀπαίδευτοςἀπαίδευτος, ἀπαίδευτον (παιδεύω), without instruction and discipline, uneducated, ignorant, rude (Winer's Grammar, 96 (92)): ζητήσεις, stupid questions, 2 Timothy 2:23. (In classics from (Euripides) Xenophon down; the Sept.; Josephus.)

Strong's G  522 

G522 apairō: to lift off

Lexical Summary of the Word:
Original Word: ἀπαίρω
Transliteration: apairō
Phonetic Spelling: ap-ah'-ee-ro
Part of Speech: Verb
Short Definition: to lift off
Meaning: to lift off


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✝ G522 apairō 🕊

Strong's Concordance: take away. From apo and airo; to lift off, i.e. Remove -- take (away). see GREEK apo see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 522: ἀπαίρωἀπαίρω: 1 aorist passive ἀπηρθην; to lift off, take or carry away; passive, ἀπό τίνος to be taken away from anyone: Matthew 9:15; Mark 2:20; Luke 5:35. (In Greek writings from Herodotus down.)

Strong's G  523 

G523 apaiteō: to ask back

Lexical Summary of the Word:
Original Word: ἀπαιτέω
Transliteration: apaiteō
Phonetic Spelling: ap-ah'-ee-teh-o
Part of Speech: Verb
Short Definition: to ask back
Meaning: to ask back


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✝ G523 apaiteō 🕊

Strong's Concordance: ask again, require. From apo and aiteo; to demand back -- ask again, require. see GREEK apo see GREEK aiteo

Thayer's Greek Lexicon: STRONGS NT 523: ἀπαιτέωἀπαιτέω, ἀπαίτω; to ask back, demand back, exact something due (Sir. 20:15-14σήμερον δανειει καί αὔριον ἀπαιτήσει): Luke 6:30; τήν ψυχήν σου ἀπαιτοῦσιν (Tr WH αἰτοῦσιν) thy soul, intrusted to thee by God for a time, is demanded back, Luke 12:20 (Wis. 15:8 τό τῆς ψυχῆς ἀπαιτηθείς χρέος). (In Greek writings from Herodotus down.)

Strong's G  524 

G524 apalgeō: to cease to feel pain for

Lexical Summary of the Word:
Original Word: ἀπαλγέω
Transliteration: apalgeō
Phonetic Spelling: ap-alg-eh'-o
Part of Speech: Verb
Short Definition: to cease to feel pain for
Meaning: to cease to feel pain for


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✝ G524 apalgeō 🕊

Strong's Concordance: to become callous, apatheticFrom apo and algeo (to smart); to grieve out, i.e. Become apathetic -- be past feeling. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 524: ἀπαλγέωἀπαλγέω, ἀπάλγω: (perfect participle ἀπηλγηκως); to cease to feel pain or grief; a. to bear troubles, with greater equanimity, cease to feel pain at: Thucydides 2, 61 etc. b. to become callous, insensible to pain, apathetic: so those who have become insensible to truth and honor and shame are called ἀπηλγηκότες (A. V. past feeling) in Ephesians 4:19. (Polybius 1, 35, 5 ἀπηλγηκυιας ψυχάς dispirited and useless for war (cf. Polybius 16, 12, 7).)

Strong's G  525 

G525 apallassō: to remove, release

Lexical Summary of the Word:
Original Word: ἀπαλλάσσω
Transliteration: apallassō
Phonetic Spelling: ap-al-las'-so
Part of Speech: Verb
Short Definition: to remove, release
Meaning: to remove, release


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✝ G525 apallassō 🕊

Strong's Concordance: deliver, depart. From apo and allasso; to change away, i.e. Release, (reflexively) remove -- deliver, depart. see GREEK apo see GREEK allasso

Thayer's Greek Lexicon: STRONGS NT 525: ἀπαλλάσσωἀπαλλάσσω: 1 aorist ἀπηλλαξα; passive (present ἀπαλλάσσομαι); perfect infinitive ἀπηλλάχθαι; (ἀλλάσσω to change; ἀπό, namely, τίνος); common in Greek writings; to remove, release; passive to be removed, to depart: ἀπ' αὐτῶν τάς νόσους, Acts 19:12 (Plato, Eryx. 401 c. εἰ αἱ νοσοι ἀπαλλαγειησαν ἐκ τῶν σωμάτων); in a transferred and especially in a legal sense, ἀπό with the genitive of person, to be set free, the opponent being appeased and withdrawing the suit, to be quit of one: Luke 12:58 (so with a simple genitive of person Xenophon, mem. 2, 9, 6). Hence, universally, to set free, deliver: τινα, Hebrews 2:15; (in secular authors the genitive of the thing freed from is often added; cf. Bleek on Heb. vol. ii. 1, p. 339f).

Strong's G  526 

G526 apallotrioomai: to alienate, estrange

Lexical Summary of the Word:
Original Word: ἀπαλλοτριόομαι
Transliteration: apallotrioomai
Phonetic Spelling: ap-al-lot-ree-o'-o
Part of Speech: Verb
Short Definition: to alienate, estrange
Meaning: to alienate, estrange


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✝ G526 apallotrioomai 🕊

Strong's Concordance: alienate, estrangeFrom apo and a derivative of allotrios; to estrange away, i.e. (passively and figuratively) to be non-participant -- alienate, be alien. see GREEK apo see GREEK allotrios

Thayer's Greek Lexicon: STRONGS NT 526: ἀπαλλοτριόωἀπαλλοτριόω, ἀπαλλοτριω: perfect passive participle ἀπηλλοτριωμένος; to alienate, estrange; passive "to be rendered ἀλλότριος, to be shut out from one's fellowship and intimacy": τίνος, Ephesians 2:12; Ephesians 4:18; namely, τοῦ θεοῦ, Colossians 1:21 (equivalent to זוּר, used of those who have estranged themselves from God, Psalm 57:4 (); Isaiah 1:4 (Ald., etc.); Ezekiel 14:5, 7; (Test. xii. Patr. test. Benj. § 10); τῶν πατριῶν δογμάτων, 3Macc. 1:3; ἀπαλλοτριουν τινα τοῦ καλῶς ἔχοντος, Clement of Rome, 1 Cor. 14, 2 [ET]). (In Greek writings from (Hippocrates, Plato down.)

Strong's G  527 

G527 hapalos: tender

Lexical Summary of the Word:
Original Word: ἁπαλός
Transliteration: hapalos
Phonetic Spelling: ap-al-os'
Part of Speech: Adjective
Short Definition: tender
Meaning: tender


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✝ G527 hapalos 🕊

Strong's Concordance: tender. Of uncertain derivation; soft -- tender.

Thayer's Greek Lexicon: STRONGS NT 527: ἁπαλόςἁπαλός, ἁπαλή, ἁπαλόν, tender: of the branch of a tree, when full of sap, Matthew 24:32; Mark 13:28. (From Homer down.)

Strong's G  528 

G528 apantaō: to meet

Lexical Summary of the Word:
Original Word: ἀπαντάω
Transliteration: apantaō
Phonetic Spelling: ap-an-tah'-o
Part of Speech: Verb
Short Definition: to meet
Meaning: to meet


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✝ G528 apantaō 🕊

Strong's Concordance: meet. From apo and a derivative of anti; to meet away, i.e. Encounter -- meet. see GREEK apo see GREEK anti

Thayer's Greek Lexicon: STRONGS NT 528: ἀπαντάωἀπαντάω, ἀπάντω: future ἀπαντήσω (Mark 14:13; but in better Greek ἀπαντήσομαι, cf. Winers Grammar, 83 (79); (Buttmann, 53 (46))); 1 aorist ἀπήντησα; to go to meet; in past tenses, to meet: τίνι, Matthew 28:9 (T Tr WH ὑπαντάω); Mark 5:2 R G; ; Luke 17:12 (L WH omit; Tr brackets dative; T WH marginal reading read ὑπαντάω); John 4:51 R G; Acts 16:16 (R G L). In a military sense of a hostile meeting: Luke 14:31 R G, as in 1 Samuel 22:17; 2 Samuel 1:15; 1 Macc. 11:15, 68 and often in Greek writings.

Strong's G  529 

G529 apantēsis: a meeting

Lexical Summary of the Word:
Original Word: ἀπάντησις
Transliteration: apantēsis
Phonetic Spelling: ap-an'-tay-sis
Part of Speech: Noun, Feminine
Short Definition: a meeting
Meaning: a meeting


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✝ G529 apantēsis 🕊

Strong's Concordance: meeting, friendly encounterFrom apantao; a (friendly) encounter -- meet. see GREEK apantao

Thayer's Greek Lexicon: STRONGS NT 529: ἀπάντησιςἀπάντησις, ἀπαντεως, ἡ (ἀπαντάω), a meeting; εἰς ἀπάντησιν τίνος or τίνι to meet one: Matthew 25:1 R G; Matthew 25:6; Acts 28:15; 1 Thessalonians 4:17. (Polybius 5, 26, 8; Diodorus 18, 59; very often in the Sept. equivalent to לִקְרַאת (cf. Winer's Grammar, 30).)

Strong's G  530 

G530 hapax: once

Lexical Summary of the Word:
Original Word: ἅπαξ
Transliteration: hapax
Phonetic Spelling: hap'-ax
Part of Speech: Adverb
Short Definition: once
Meaning: once


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✝ G530 hapax 🕊

Strong's Concordance: once for allProbably from hapas; one (or a single) time (numerically or conclusively) -- once. see GREEK hapas

Thayer's Greek Lexicon: STRONGS NT 530: ἅπαξἅπαξ, adverb, once, one time (from Homer down); a. universally: 2 Corinthians 11:25; Hebrews 9:26; 1 Peter 3:20 Rec.; ἔτι ἅπαξ, Hebrews 12:28f; ἅπαξ τοῦ ἐνιαυτοῦ, Hebrews 9:7 (Herodotus 2, 59, etc.). b. like Latinsemel, used of what is so done as to be of perpetual validity and never need repetition, once for all: Hebrews 6:4; Hebrews 10:2; 1 Peter 3:18; Jude 1:3, 5. c. καί ἅπαξ καί δίς indicates a definite number (the double καί emphasizing the repetition, both once and again i. e.) twice: 1 Thessalonians 2:18; Philippians 4:16; on the other hand, ἅπαξ καί δίς means (once and again i. e.) several times, repeatedly: Nehemiah 13:20; 1 Macc. 3:30. Cf. Schott on 1 Thessalonians 2:18, p. 86; (Meyer on Philippians, the passage cited).

Strong's G  531 

G531 aparabatos: inviolable

Lexical Summary of the Word:
Original Word: ἀπαράβατος
Transliteration: aparabatos
Phonetic Spelling: ap-ar-ab'-at-os
Part of Speech: Adjective
Short Definition: inviolable
Meaning: inviolable


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✝ G531 aparabatos 🕊

Strong's Concordance: unchangeable. From a (as a negative particle) and a derivative of parabaino; not passing away, i.e. Untransferable (perpetual) -- unchangeable. see GREEK a see GREEK parabaino

Thayer's Greek Lexicon: STRONGS NT 531: ἀπαράβατοςἀπαράβατος, ἀπαράβατον (παραβαίνω), from the phrase παραβαίνειν νόμον to transgress i. e. to violate, signifying either unviolated, or not to be violated, inviolable: ἱερωσύνη unchangeable and therefore not liable to pass to a successor, Hebrews 7:24; cf. Bleek and Delitzsch at the passage(A later word, cf. Lob. ad Phryn., p. 313; in Josephus, Plutarch, others.)

Strong's G  532 

G532 aparaskeuastos: unprepared

Lexical Summary of the Word:
Original Word: ἀπαρασκεύαστος
Transliteration: aparaskeuastos
Phonetic Spelling: ap-ar-ask-yoo'-as-tos
Part of Speech: Adjective
Short Definition: unprepared
Meaning: unprepared


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✝ G532 aparaskeuastos 🕊

Strong's Concordance: unprepared. From a (as a negative particle) and a derivative of paraskeuazo; unready -- unprepared. see GREEK a see GREEK paraskeuazo

Thayer's Greek Lexicon: STRONGS NT 532: ἀπαρασκεύαστοςἀπαρασκεύαστος, ἀπαρασκευαστον (παρασκευάζω), unprepared: 2 Corinthians 9:4. (Xenophon, Cyril 2, 4, 15; an. 1, 1, 6 (variant); 2, 3, 21; Josephus, Antiquities 4, 8, 41; Herodian, 3, 9, 19 ((11), Bekker edition); adverb ἀπαρασκευαστως (Aristotle, rhet. Alex. 9, p. 1430{a} 3); Clement, hom. 32, 15.)

Strong's G  533 

G533 aparneomai: to deny

Lexical Summary of the Word:
Original Word: ἀπαρνέομαι
Transliteration: aparneomai
Phonetic Spelling: ap-ar-neh'-om-ahee
Part of Speech: Verb
Short Definition: to deny
Meaning: to deny


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✝ G533 aparneomai 🕊

Strong's Concordance: deny. From apo and arneomai; to deny utterly, i.e. Disown, abstain -- deny. see GREEK apo see GREEK arneomai

Thayer's Greek Lexicon: STRONGS NT 533: ἀπαρνέομαιἀπαρνέομαι, ἀπαρνοῦμαι: deponent verb; future ἀπαρνήσομαι; 1 aorist ἀπηρνησαμην; 1 future passive ἀπαρνηθήσομαι with a passive significance (Luke 12:9, as in Sophocles Phil. 527 (cf. Buttmann, 53 (46))); to deny (abnego): τινα, to affirm that one has no acquaintance or connection with him; of Peter denying Christ: Matthew 26:34f, 75; Mark 14:30f, 72; (Luke 22:61); John 13:38 R G L marginal reading; more fully ἀπαρνησθαι μή εἰδέναι Ἰησοῦν, Luke 22:34 (L Tr WH omit μή, concerning which cf. Kühner, ii., p. 701; (Jelf, § 749, 1; Winer's Grammar, § 65, 2 β.; Buttmann, 355 (305))). ἑαυτόν to forget oneself, lose sight of oneself and one's own interests: Matthew 16:24; Mark 8:34; Luke 9:23 R WH marginal reading

Strong's G  534 

G534 aparti: from henceforth

Lexical Summary of the Word:
Original Word: ἀπάρτι
Transliteration: aparti
Phonetic Spelling: ap-ar'-tee
Part of Speech: (is missing, coming soon)
Short Definition: from henceforth
Meaning: from henceforth


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✝ G534 aparti 🕊

Strong's Concordance: from henceforth. From apo and arti; from now, i.e. Henceforth (already) -- from henceforth. see GREEK apo see GREEK arti

Thayer's Greek Lexicon: STRONGS NT 534: ἀπαρτίἀπαρτί (so Tdf. in John, T and Tr in Rev.), or rather ἀπ' ἄρτι (cf. Winers Grammar, § 5, 2, p. 45, and 422 (393); (Buttmann, 320 (275); Lipsius, p. 127); see ἄρτι, adverb, from now, henceforth: Matthew 23:39; Matthew 26:29, 64 (in Luke 22:69 ἀπό τοῦ νῦν); John 1:51 () Rec.; ; Revelation 14:13 (where connect ἀπ' ἄρτι with μακάριοι). In the Greek of the O. T. it is not found (for the the Sept. render מֵעַתָּה by ἀπό τοῦ νῦν), and scarcely (yet Liddell and Scott cite Aristophanes Pl. 388; Plato, commentary, Sof. 10) in the earlier and more elegant Greek writings. For the similar term which the classic writers employ is to be written as one word, and oxytone (viz. ἀπαρτί), and has a different meaning (viz., completely, exactly); cf. Knapp, Scripta var. Arg. i., p. 296; Lob. ad Phryn., p. 20f.

Strong's G  535 

G535 apartismos: completion

Lexical Summary of the Word:
Original Word: ἀπαρτισμός
Transliteration: apartismos
Phonetic Spelling: ap-ar-tis-mos'
Part of Speech: Noun, Masculine
Short Definition: completion
Meaning: completion


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✝ G535 apartismos 🕊

Strong's Concordance: completionFrom a derivative of aparti; completion -- finishing. see GREEK aparti

Thayer's Greek Lexicon: STRONGS NT 535: ἀπαρτισμόςἀπαρτισμός, ἀπαρτισμου, ὁ (ἀπαρτίζω to finish, complete), completion: Luke 14:28. Found besides only in Dionysius Halicarnassus, de comp. verb. c. 24; (Apollonius Dyscolus, de adv., p. 532, 7, others; cf. Winer's Grammar, p. 24).

Strong's G  536 

G536 aparchē: the beginning of a sacrifice, the first fruit

Lexical Summary of the Word:
Original Word: ἀπαρχή
Transliteration: aparchē
Phonetic Spelling: ap-ar-khay'
Part of Speech: Noun, Feminine
Short Definition: the beginning of a sacrifice, the first fruit
Meaning: the beginning of a sacrifice, the first fruit


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✝ G536 aparchē 🕊

Strong's Concordance: firstfruits. From a compound of apo and archomai; a beginning of sacrifice, i.e. The (Jewish) first-fruit (figuratively) -- first-fruits. see GREEK apo see GREEK archomai

Thayer's Greek Lexicon: STRONGS NT 536: ἀπαρχήἀπαρχή, ἀπαρχῆς, ἡ (from ἀπάρχομαι: a. to offer firstlings or first-fruits; b. to take away the first-fruits; cf. ἀπό in ἀποδεκατόω), in the Sept. generally equivalent to רֵאשִׁית; the first-fruits of the productions of the earth (both those in a natural state and those prepared for use by hand), which were offered to God; cf. Winers RWB under the word Erstlinge (BB. DD. under the word First-fruits): ἡ ἀπαρχή namely, τοῦ φυράματος, the first portion of the dough, from which sacred loaves were to be prepared (Numbers 15:19-21), Romans 11:16. Hence, in a transferred use, employed a. of persons consecrated to God, leading the rest in time: ἀπαρχή τῆς Ἀχαΐας the first person in Achaia to enroll himself as a Christian, 1 Corinthians 16:15; with εἰς Χριστόν added, Romans 16:5; with a reference to the moral creation effected by Christianity all the Christians of that age are called ἀπαρχή τίς (a kind of first-fruits) τῶν τοῦ Θεοῦ κτισμάτων, James 1:18 (see Huther at the passage) (noteworthy is εἵλατο ὑμᾶς ὁ Θεός ἀπαρχήν etc. as first-fruits] 2 Thessalonians 2:13 L Tr marginal reading WH marginal reading; Christ is called ἀπαρχή τῶν κεκοιμημένων as the first one recalled to life of them that have fallen asleep, 1 Corinthians 15:20, 23 (here the phrase seems also to signify that by his case the future resurrection of Christians is guaranteed; because the first-fruits forerun and are, as it were, a pledge and promise of the rest of the harvest). b. of persons superior in excellence to others of the same class: so in Revelation 14:4 of a certain class of Christians sacred and dear to God and Christ beyond all others (Schol. ad Euripides, Or. 96 ἀπαρχή ἐλέγετο οὐ μόνον πρῶτον τῇ τάξει, ἀλλά καί τό πρῶτον τῇ τιμή). c. οἱ ἔχοντες τήν ἀπαρχήν τοῦ πνεύματος who have the first-fruits (of future blessings) in the Spirit (τοῦ πνεύματος is genitive of apposition), Romans 8:23; cf. what Winer § 50, 8 a. says in opposition to those (e. g. Meyer, but see Weiss in edition 6) who take τοῦ πνεύματος as a partitive genitive, so that οἱ ἔχοντες τήν ἀπαρχήν τοῦ πνεύματος are distinguished from the great multitude who will receive the Spirit subsequently. (In Greek writings from (Sophocles) Herodotus down.)

Strong's G  537 

G537 hapas: all, the whole

Lexical Summary of the Word:
Original Word: ἅπας
Transliteration: hapas
Phonetic Spelling: hap'-as
Part of Speech: Adjective
Short Definition: all, the whole
Meaning: all, the whole


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✝ G537 hapas 🕊

Strong's Concordance: all things, everyone, whole. From a (as a particle of union) and pas; absolutely all or (singular) every one -- all (things), every (one), whole. see GREEK a see GREEK pas

Thayer's Greek Lexicon: STRONGS NT 537: ἅπαςἅπας, ά῾πασα, ἅπαν (from ἅμα (or rather ἅ (Sanskritsa; cf. ἆ copulative), see Curtius, § 598; Vanicek, p. 972) and πᾶς; stronger than the simple πᾶς) (from Homer down); quite all, the whole, all together, all; it is either placed before a substantive having the article, as Luke 3:21; Luke 8:37; Luke 19:37; or placed after, as Mark 16:15 (εἰς τόν κόσμον ἅπαντα into all parts of the world); Luke 4:6 (this dominion wholely- i. e. all parts of this dominion which you see); . used absolutely — in the masculine, as Matthew 24:39; Luke 3:16 (T WH Tr marginal reading πᾶσιν); (Luke 4:40 WH text Tr marginal reading); (WH marginal reading πάντας); Mark 11:32 (Lachmann πάντες); James 3:2; — in the neuter, as Matthew 28:11; Luke 5:28 (R G); Acts 2:44; Acts 4:32 (L WH Tr marginal reading πάντα); ; Ephesians 6:13; once in John viz. 4:25 T Tr WH; (ἅπαντες οὗτοι, Acts 2:7 L T; ἅπαντες ὑμεῖς, Galatians 3:28 T Tr; cf. πᾶς, II. 1 at the end Rarely used by Paul; most frequently by Luke. On its occurrence, cf. Alford, Greek New Testament, vol. ii., Proleg., p. 81; Ellicott on 1 Timothy 1:16). STRONGS NT 537a: ἀπασπάζομαιἀπασπάζομαι: 1 aorist ἀπησπασαμην; to salute on leaving, bid farewell, take leave of: τινα, Acts 21:6 L T Tr WH. (Himerius, eclog. ex Phot. 11, p. 194.)

Strong's G  538 

G538 apataō: to deceive

Lexical Summary of the Word:
Original Word: ἀπατάω
Transliteration: apataō
Phonetic Spelling: ap-at-ah'-o
Part of Speech: Verb
Short Definition: to deceive
Meaning: to deceive


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✝ G538 apataō 🕊

Strong's Concordance: deceive. Of uncertain derivation; to cheat, i.e. Delude -- deceive.

Thayer's Greek Lexicon: STRONGS NT 538: ἀπατάωἀπατάω, ἀπάτω; 1 aorist passive ἠπατήθην; (ἀπάτη); from Homer down; to cheat, deceive, beguile: τήν καρδίαν αὐτοῦ (R T Tr WH marginal reading, αὑτοῦ G, ἑαυτοῦ L WH text), James 1:26; τινα τίνι, one with a thing, Ephesians 5:6; passive 1 Timothy 2:14 (where L T Tr WH ἐξαπατηθεῖσα), cf. Genesis 3:13. (Compare: ἐξαπατάω.)

Strong's G  539 

G539 apatē: deceit

Lexical Summary of the Word:
Original Word: ἀπάτη
Transliteration: apatē
Phonetic Spelling: ap-at'-ay
Part of Speech: Noun, Feminine
Short Definition: deceit
Meaning: deceit


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✝ G539 apatē 🕊

Strong's Concordance: deceitful, deceiving. From apatao; delusion -- deceit(-ful, -fulness), deceivableness(-ving). see GREEK apatao

Thayer's Greek Lexicon: STRONGS NT 539: ἀπάτηἀπάτη, ἀπάτης, ἡ (from Homer down), deceit, deceitfulness: Colossians 2:8; τοῦ πλούτου, Matthew 13:22; Mark 4:19; τῆς ἀδικίας, 2 Thessalonians 2:10; τῆς ἁμαρτίας, Hebrews 3:13; αἱ ἐπιθυμίαι τῆς ἀπάτης the lusts excited by deceit, i. e. by deceitful influences seducing to sin, Ephesians 4:22 (others, 'deceitful lusts'; but cf. Meyer at the passage). Plural, ἀπαται: 2 Peter 2:13 (where L Tr text WH marginal reading ἐν ἀγάπαις), by a paragram (or verbal play) applied to the agapae or love-feasts (cf. ἀγάπη, 2), because these were transformed by base men into seductive revels.

Strong's G  540 

G540 apatōr: fatherless

Lexical Summary of the Word:
Original Word: ἀπάτωρ
Transliteration: apatōr
Phonetic Spelling: ap-at'-ore
Part of Speech: Adjective
Short Definition: fatherless
Meaning: fatherless


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✝ G540 apatōr 🕊

Strong's Concordance: without father. From a (as a negative particle) and pater; fatherless, i.e. Of unrecorded paternity -- without father. see GREEK a see GREEK pater

Thayer's Greek Lexicon: STRONGS NT 540: ἀπάτωρἀπάτωρ, ἀπατορος, ὁ, ἡ (πατήρ), a word which has almost the same variety of senses as ἀμήτωρ, which see; (from Sophocles down); (without father i. e.) whose father is not recorded in the genealogies: Hebrews 7:3.

Strong's G  541 

G541 apaugasma: radiance

Lexical Summary of the Word:
Original Word: ἀπαύγασμα
Transliteration: apaugasma
Phonetic Spelling: ap-ow'-gas-mah
Part of Speech: Noun, Neuter
Short Definition: radiance
Meaning: radiance


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✝ G541 apaugasma 🕊

Strong's Concordance: brightness, radianceFrom a compound of apo and augazo; an off-flash, i.e. Effulgence -- brightness. see GREEK apo see GREEK augazo

Thayer's Greek Lexicon: STRONGS NT 541: ἀπαύγασμαἀπαύγασμα, ἀπαυγαστος, τό (from ἀπαυγάζω to emit brightness, and this from αὐγή brightness; cf. ἀποσκίασμα, ἀπείκασμα, ἀπεικονισμα, ἀπηχημα), reflected brightness: Christ is called in Hebrews 1:3 ἀπαύγασμα τῆς δόξης ... τοῦ Θεοῦ, inasmuch as he perfectly reflects the majesty of God; so that the same thing is declared here of Christ metaphysically, which he says of himself in an ethical sense in John 12:45 (): ὁ θεωρῶν ἐμέ θεωρεῖ τόν πέμψαντά με. (Wis. 7:26; Philo, mund. opif. § 51; plant. Noë § 12; de concup. § 11; and often in ecclesiastical writings; see more fully in Grimm on Sap., the passage cited, p. 161f) (Some interpreters still adhere to the significant effulgence or radiance (as distinguished from refulgence or reflection), see Kurtz at the passage; Sophocles Lexicon, under the word; Cremer, under the word.)

Strong's G  542 

G542 apeidō: see

Lexical Summary of the Word:
Original Word: ἀπείδω
Transliteration: apeidō
Phonetic Spelling: ap-i'-do
Part of Speech: (is missing, coming soon)
Short Definition: see
Meaning: see


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✝ G542 apeidō 🕊

Strong's Concordance: see. From apo and the same as eido; to see fully -- see. see GREEK apo see GREEK eido

Thayer's Greek Lexicon: STRONGS NT 542: ἀπεῖδονἀπεῖδον (ἀπό and εἶδον, 2 aorist of the obsolete εἰδῶ), serves as 2 aorist of ἀφοράω (cf. German a b sehen); 1. to look away from one thing and at another. 2. to look at from somewhere, either from a distance or from a certain present condition of things; to perceive: ὡς ἄν ἀπίδω (L T Tr WH ἀφίδω (see ἀφειδον)) τά περί ἐμέ as soon as I shall have seen what issue my affairs will have (A. V. how it will go with me), Philippians 2:23. (In the Sept., Jonah 4:5, etc.) STRONGS NT 542: ἀφειδονἀφειδον, equivalent to ἀπεῖδον, which see Cf. Buttmann, 7; Mullach, p. 22; Winers Grammar, 45 (44); (Tdf. Proleg., p. 91f, the Sept. edition 4 Proleg., p. xxxiii.; Scriveners edition of manuscript Cantabr. Introduction, p. 47: (11); especially WHs Appendix, p. 143f, Meisterhans, § 20, and Lightfoot on Philippians 2:23; Curtius, p. 687f).

Strong's G  543 

G543 apeitheia: disobedience

Lexical Summary of the Word:
Original Word: ἀπείθεια
Transliteration: apeitheia
Phonetic Spelling: ap-i'-thi-ah
Part of Speech: Noun, Feminine
Short Definition: disobedience
Meaning: disobedience


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✝ G543 apeitheia 🕊

Strong's Concordance: disobedience, unbelief. From apeithes; disbelief (obstinate and rebellious) -- disobedience, unbelief. see GREEK apeithes

Thayer's Greek Lexicon: STRONGS NT 543: ἀπείθειαἀπείθεια (WH ἀπειθια, except in Heb. as below (see Iota)), ἀπειθας, ἡ (ἀπειθής), disobedience (Jerome,inobedientia), obstinacy, and in the N. T. particularly obstinate opposition to the divine will: Romans 11:30, 32; Hebrews 4:6, 11; υἱοί τῆς ἀπειθείας, those who are animated by this obstinacy (see υἱός, 2), used of the Gentiles: Ephesians 2:2; Ephesians 5:6; Colossians 3:6 (R G L brackets). (Xenophon, mem. 3, 5, 5; Plutarch, others.)

Strong's G  544 

G544 apeitheō: to disobey

Lexical Summary of the Word:
Original Word: ἀπειθέω
Transliteration: apeitheō
Phonetic Spelling: ap-i-theh'-o
Part of Speech: Verb
Short Definition: to disobey
Meaning: to disobey


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✝ G544 apeitheō 🕊

Strong's Concordance: to disbelieve, disobeyFrom apeithes; to disbelieve (wilfully and perversely) -- not believe, disobedient, obey not, unbelieving. see GREEK apeithes

Thayer's Greek Lexicon: STRONGS NT 544: ἀπειθέωἀπειθέω, ἀπειθῶ; imperfect ἠπείθουν; 1 aorist ἠπείθησα; "to be ἀπειθής (which see); not to allow oneself to be persuaded; not to comply with; a. to refuse or withhold belief (in Christ, in the gospel; opposed to πιστεύω): τῷ υἱῷ, John 3:36; τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; absolutely of those who reject the gospel, (R. V. to be disobedient; cf. b.): Acts 14:2; Acts 17:5 (Rec.); ; Romans 15:31; 1 Peter 2:7 (T Tr WH ἀπιστοῦσιν). b. to refuse belief and obedience: with the dative of thing or of person, Romans 2:8 (τῇ ἀλήθεια); f (τῷ θεῷ); 1 Peter 4:17; absolutely, Romans 10:21 (Isaiah 65:2); Hebrews 3:18; Hebrews 11:31; 1 Peter 3:20. (In the Sept. a common equivalent to מָרָה, סָרַר; in Greek writings often from Aeschylus Ag. 1049 down; in Homer et al. ἀπίθειν.)

Strong's G  545 

G545 apeithēs: disobedient

Lexical Summary of the Word:
Original Word: ἀπειθής
Transliteration: apeithēs
Phonetic Spelling: ap-i-thace'
Part of Speech: Adjective
Short Definition: disobedient
Meaning: disobedient


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✝ G545 apeithēs 🕊

Strong's Concordance: disobedient. From a (as a negative particle) and peitho; unpersuadable, i.e. Contumacious -- disobedient. see GREEK a see GREEK peitho

Thayer's Greek Lexicon: STRONGS NT 545: ἀπειθήςἀπειθής, ἀπειθες, genitive ἀπειθους (πείθομαι), impersuasible, uncompliant, contumacious (A. V. disobedient): absolutely, Luke 1:17; Titus 1:16; Titus 3:3; τίνι, 2 Timothy 3:2; Romans 1:30; Acts 26:19. (Deuteronomy 21:18; Numbers 20:10; Isaiah 30:9; Zechariah 7:12; in Greek writings from Thucydides down; (in Theognis, 1235 actively not persuasive).)

Strong's G  546 

G546 apeileō: to threaten

Lexical Summary of the Word:
Original Word: ἀπειλέω
Transliteration: apeileō
Phonetic Spelling: ap-i-leh'-o
Part of Speech: Verb
Short Definition: to threaten
Meaning: to threaten


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✝ G546 apeileō 🕊

Strong's Concordance: threaten. Of uncertain derivation; to menace; by implication, to forbid -- threaten.

Thayer's Greek Lexicon: STRONGS NT 546: ἀπειλέωἀπειλέω, ἀπείλω: imperfect ἠπειλουν; 1 aorist middle ἠπειλησαμην; to threaten, menace: 1 Peter 2:23; in middle, according to later Greek usage ((Appendix, bell. 104:3, 29); Polyaen. 7, 35, 2), actively (Buttmann, 54 (47)): Acts 4:17 (ἀπειλή (L T Tr WH omit) ἀπειλεῖσθαι, with the dative of person followed by μή with infinitive, with sternest threats to forbid one to etc., Winers Grammar, § 54, 3; (Buttmann, 183 (159))). (From Homer down.) (Compare: προσαπειλέω.)

Strong's G  547 

G547 apeilē: a threat

Lexical Summary of the Word:
Original Word: ἀπειλή
Transliteration: apeilē
Phonetic Spelling: ap-i-lay'
Part of Speech: Noun, Feminine
Short Definition: a threat
Meaning: a threat


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✝ G547 apeilē 🕊

Strong's Concordance: a menace, threatFrom apeileo; a menace -- X straitly, threatening. see GREEK apeileo

Thayer's Greek Lexicon: STRONGS NT 547: ἀπειλήἀπειλή, ἀπειλῆς, ἡ, a threatening, threat: Acts 4:17 R G (cf. ἀπειλέω), ; ; Ephesians 6:9. (From Homer down.)

Strong's G  548 

G548 apeimi: to be away, to be absent

Lexical Summary of the Word:
Original Word: ἄπειμι
Transliteration: apeimi
Phonetic Spelling: ap'-i-mee
Part of Speech: Verb
Short Definition: to be away, to be absent
Meaning: to be away, to be absent


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✝ G548 apeimi 🕊

Strong's Concordance: be absent. From apo and eimi; to be away -- be absent. Compare apeimi. see GREEK apo see GREEK eimi see GREEK apeimi

Thayer's Greek Lexicon: STRONGS NT 548: ἄπειμι (1)ἄπειμι (1); (εἰμί to be); (from Homer down); to be away, be absent: 1 Corinthians 5:3; 2 Corinthians 10:1, 11; 2 Corinthians 13:2, 10; Colossians 2:5; Philippians 1:27; (in all cases except Colossians, the passage cited opposed to πάρειμι).

Strong's G  549 

G549 apeimi: to go away, depart

Lexical Summary of the Word:
Original Word: ἄπειμι
Transliteration: apeimi
Phonetic Spelling: ap'-i-mee
Part of Speech: Verb
Short Definition: to go away, depart
Meaning: to go away, depart


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✝ G549 apeimi 🕊

Strong's Concordance: go awayFrom apo and eimi (to go); to go away -- go. Compare apeimi. see GREEK apo see GREEK apeimi

Thayer's Greek Lexicon: STRONGS NT 549: ἄπειμι (2)ἄπειμι (2): imperfect 3 person plural ἀπεησαν; (εἰμί to go); (from Homer down); to go away, depart: Acts 17:10.

Strong's G  550 

G550 apeipon: to forbid, renounce

Lexical Summary of the Word:
Original Word: ἀπεῖπον
Transliteration: apeipon
Phonetic Spelling: ap-i-pom'-ane
Part of Speech: Verb
Short Definition: to forbid, renounce
Meaning: to forbid, renounce


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✝ G550 apeipon 🕊

Strong's Concordance: renounce. Reflexive past of a compound of apo and epo; to say off for oneself, i.e. Disown -- renounce. see GREEK apo see GREEK epo

Thayer's Greek Lexicon: STRONGS NT 550: ἀπεῖπονἀπεῖπον: (εἶπον, 2 aorist from the obsolete ἐπω); 1. to speak out, set forth, declare (Homer, Iliad 7, 416 ἀγγελιην ἀπηιπεν, 9, 309 τόν μυθον ἀποειπεῖν). 2. to forbid: 1 Kings 11:2, and in Attic writings. 3. to give up, renounce: with the accusative of the thing, Job 10:3 (for מָאַס), and often in Greek writings from Homer down. In the same sense 1 aorist middle ἀπειπαμην, 2 Corinthians 4:2 (see WHs Appendix, p. 164) (cf. αἰσχύνη, 1); so too in Herodotus 1, 59; 5, 56; 7, 14 (etc.), and the later writings from Polybius down.

Strong's G  551 

G551 apeirastos: untried, untempted

Lexical Summary of the Word:
Original Word: ἀπείραστος
Transliteration: apeirastos
Phonetic Spelling: ap-i'-ras-tos
Part of Speech: Adjective
Short Definition: untried, untempted
Meaning: untried, untempted


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✝ G551 apeirastos 🕊

Strong's Concordance: not to be tempted. From a (as a negative particle) and a presumed derivative of peirao; untried, i.e. Not temptable -- not to be tempted. see GREEK a see GREEK peirao

Thayer's Greek Lexicon: STRONGS NT 551: ἀπείραστοςἀπείραστος, ἀπειραστον (πειράζω), as well untempted as untemptable: ἀπείραστος κακῶν that cannot be tempted by evil, not liable to temptation to sin, James 1:13; cf. the full remarks on this passage in Winers Grammar, § 30, 4 (cf. § 16, 3 a.; Buttmann, 170 (148)). (Josephus, b. j. 5, 9, 3; 7, 8, 1, and ecclesiastical writings. The Greeks said ἀπείρατος, from πειράω.)

Strong's G  552 

G552 apeiros: without experience of

Lexical Summary of the Word:
Original Word: ἄπειρος
Transliteration: apeiros
Phonetic Spelling: ap'-i-ros
Part of Speech: Adjective
Short Definition: without experience of
Meaning: without experience of


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✝ G552 apeiros 🕊

Strong's Concordance: unskillful, inexperienced From a (as a negative particle) and peira; inexperienced, i.e. Ignorant -- unskilful. see GREEK a see GREEK peira

Thayer's Greek Lexicon: STRONGS NT 552: ἄπειροςἄπειρος, ἀπειρον (πεῖρα trial, experience), inexperienced in, without experience of, with the genitive of the thing (as in Greek writings): Hebrews 5:13. ((Pindar and Herodotus down.))

Strong's G  553 

G553 apekdechomai: to await eagerly

Lexical Summary of the Word:
Original Word: ἀπεκδέχομαι
Transliteration: apekdechomai
Phonetic Spelling: ap-ek-dekh'-om-ahee
Part of Speech: Verb
Short Definition: to await eagerly
Meaning: to await eagerly


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✝ G553 apekdechomai 🕊

Strong's Concordance: to await eagerlyFrom apo and ekdechomai; to expect fully -- look (wait) foreign see GREEK apo see GREEK ekdechomai

Thayer's Greek Lexicon: STRONGS NT 553: ἀπεκδέχομαιἀπεκδέχομαι; (imperfect ἀπεξεδεχομην); assiduously and patiently to wait for (cf. English wait it out): absolutely, 1 Peter 3:20 (Rec. ἐκδέχομαι); τί, Romans 8:19, 23, 25; 1 Corinthians 1:7; Galatians 5:5 (on this passage cf. ἐλπίς; at the end); with the accusative of a person, Christ in his return from heaven: Philippians 3:20; Hebrews 9:28. Cf. C. F. A. Fritzsche in Fritzschiorum Opuscc., p. 155f; Winers De verb. comp. etc. Part iv., p. 14; (Ellicott on Galatians, the passage cited). (Scarcely found out of the N. T.; Heliodorus Aeth. 2, 35; 7, 23.)

Strong's G  554 

G554 apekdyomai: to strip off from oneself

Lexical Summary of the Word:
Original Word: ἀπεκδύομαι
Transliteration: apekdyomai
Phonetic Spelling: ap-ek-doo'-om-ahee
Part of Speech: Verb
Short Definition: to strip off from oneself
Meaning: to strip off from oneself


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✝ G554 apekdyomai 🕊

Strong's Concordance: disarmMiddle voice from apo and ekduo; to divest wholly oneself, or (for oneself) despoil -- put off, spoil. see GREEK apo see GREEK ekduo

Thayer's Greek Lexicon: STRONGS NT 554: ἀπεκδύομαιἀπεκδύομαι: 1 aorist ἀπεκδυσαμην; 1. wholly to put off from oneself (ἀπό denoting separation from what is put oft): τόν παλαιόν ἄνθρωπον, Colossians 3:9. 2. wholly to strip off for oneself (for one's own advantage), despoil, disarm: τινα, Colossians 2:15. Cf. Winers De verb. comp. etc. Part iv., p. 14f (especially Lightfoot on Colossians 2:15). (Josephus, Antiquities 6, 14, 2 ἀπεκδυς (but Bekker edition has μετεκδυς) τήν.

Strong's G  555 

G555 apekdysis: a stripping off

Lexical Summary of the Word:
Original Word: ἀπέκδυσις
Transliteration: apekdysis
Phonetic Spelling: ap-ek'-doo-sis
Part of Speech: Noun, Feminine
Short Definition: a stripping off
Meaning: a stripping off


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✝ G555 apekdysis 🕊

Strong's Concordance: removal, divestmentFrom apekduomai; divestment -- putting off. see GREEK apekduomai

Thayer's Greek Lexicon: STRONGS NT 555: ἀπέκδυσιςἀπέκδυσις, ἀπεκδυσεως, ἡ (ἀπεκδύομαι, which see), a putting off, laying aside: Colossians 2:11. (Not found in Greek writings.)

Strong's G  556 

G556 apelaunō: to drive away

Lexical Summary of the Word:
Original Word: ἀπελαύνω
Transliteration: apelaunō
Phonetic Spelling: ap-el-ow'-no
Part of Speech: Verb
Short Definition: to drive away
Meaning: to drive away


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✝ G556 apelaunō 🕊

Strong's Concordance: drive away. From apo and elauno; to dismiss -- drive. see GREEK apo see GREEK elauno

Thayer's Greek Lexicon: STRONGS NT 556: ἀπελαύνωἀπελαύνω: 1 aorist ἀπήλασα; to drive away, drive off: Acts 18:16. (common in Greek writings.)

Strong's G  557 

G557 apelegmos: refutation, by implication contempt

Lexical Summary of the Word:
Original Word: ἀπελεγμός
Transliteration: apelegmos
Phonetic Spelling: ap-el-eg-mos'
Part of Speech: Noun, Masculine
Short Definition: refutation, by implication contempt
Meaning: refutation, by implication contempt


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✝ G557 apelegmos 🕊

Strong's Concordance: discredit.From a compound of apo and elegcho; refutation, i.e. (by implication) contempt -- nought. see GREEK apo see GREEK elegcho

Thayer's Greek Lexicon: STRONGS NT 557: ἀπελεγμόςἀπελεγμός, ἀπελεγμου, ὁ (ἀπελέγχω to convict, expose, refute; ἐλεγμός conviction, refutation, in the Sept. for ἔλεγξις), censure, repudiation of a thing shown to be worthless: ἐλθεῖν εἰς ἀπελεγμόν to be proved to be worthless, to be disesteemed, come into contempt (R. V. disrepute), Acts 19:27. (Not used by secular authors.)

Strong's G  558 

G558 apeleutheros: one freed away, a freedman

Lexical Summary of the Word:
Original Word: ἀπελεύθερος
Transliteration: apeleutheros
Phonetic Spelling: ap-el-yoo'-ther-os
Part of Speech: Noun, Masculine
Short Definition: one freed away, a freedman
Meaning: one freed away, a freedman


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✝ G558 apeleutheros 🕊

Strong's Concordance: freeman. From apo and eleutheros; one freed away, i.e. A freedman -- freeman. see GREEK apo see GREEK eleutheros

Thayer's Greek Lexicon: STRONGS NT 558: ἀπελεύθεροςἀπελεύθερος, ἀπελευθερου, ὁ, ἡ, a manumitted slave, a freedman (ἀπό, cf. German los (set free from bondage)): τοῦ κυρίου, presented with (spiritual) freedom by the Lord, 1 Corinthians 7:22. (In Greek writings from Xenophon, and Plato down.)

Strong's G  559 

G559 Apellēs: Apelles, a Christian at Rome

Lexical Summary of the Word:
Original Word: Ἀπελλῆς
Transliteration: Apellēs
Phonetic Spelling: ap-el-lace'
Part of Speech: Noun, Masculine
Short Definition: Apelles, a Christian at Rome
Meaning: Apelles -- a Christian at Rome


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✝ G559 Apellēs 🕊

Strong's Concordance: Apelles. Of Latin origin; Apelles, a Christian -- Apelles.

Thayer's Greek Lexicon: STRONGS NT 559: ἈπελλῆςἈπελλῆς (better Ἀπελλῆς, with the circumflex (so all editions); see Chandler §§ 59, 60), Ἀπελλου, ὁ, Apelles, the proper name of a certain Christian: Romans 16:10. (Cf. Lightfoot on Philip., p. 174.)

Strong's G  560 

G560 apelpizō: to despair of

Lexical Summary of the Word:
Original Word: ἀπελπίζω
Transliteration: apelpizō
Phonetic Spelling: ap-el-pid'-zo
Part of Speech: Verb
Short Definition: to despair of
Meaning: to despair of


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✝ G560 apelpizō 🕊

Strong's Concordance: fully expectFrom apo and elpizo; to hope out, i.e. Fully expect -- hope for again. see GREEK apo see GREEK elpizo

Thayer's Greek Lexicon: STRONGS NT 560: ἀπελπίζωἀπελπίζω (Lachmann ἀφελπίζω (cf. grammatical references under the word ἀφειδον)); to despair (Winer's Grammar, 24): μηδέν ἀπελπίζοντες nothing despairing namely, of the hoped-for recompense from God the requiter, Luke 6:35 (T WH marginal reading μηδένα ἀπελπίζοντες; if this reading is to be tolerated it may be rendered despairing of no one, or even causing no one to despair (cf. the Jerus: Syriac). Tdf. himself seems half inclined to take μηδένα as neuter plural, a form thought to be not wholly unprecedented; cf. Stephanus' Thesaurus v. col. 962). (Isaiah 29:19; 2 Macc. 9:18; Sir. 22:21; (; Judith 9:11); often in Polybius and Diodorus (cf. Sophocles' Lexicon, under the word).) STRONGS NT 560: ἀφελπίζωἀφελπίζω, equivalent to ἀπελπίζω, which see; cf. ἀφειδον.

Strong's G  561 

G561 apenanti: over against, before

Lexical Summary of the Word:
Original Word: ἀπέναντι
Transliteration: apenanti
Phonetic Spelling: ap-en'-an-tee
Part of Speech: Adverb
Short Definition: over against, before
Meaning: over against, before


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✝ G561 apenanti 🕊

Strong's Concordance: before, contrary, over against. From apo and enanti; from in front, i.e. Opposite, before or against -- before, contrary, over against, in the presence of. see GREEK apo see GREEK enanti

Thayer's Greek Lexicon: STRONGS NT 561: ἀπέναντιἀπέναντι, adverb, with the genitive (Buttmann, 819 (273)); 1. over against, opposite: τοῦ τάφου, Matthew 27:61; (τοῦ γαζοφυλακίου, Mark 12:41 Tr text WH marginal reading). 2. in sight of, before: Matthew 21:2 R G; (here L Tr WH text κατέναντι); Acts 3:16; Romans 3:18 (Ps. 35(36):). 3. in opposition to, against: τῶν δογμάτων Καίσαρος, Acts 17:7. (Common in the Sept. and Apocrypha; Polybius 1, 86, 3.)

Strong's G  562 

G562 aperantos: unfinished, endless

Lexical Summary of the Word:
Original Word: ἀπέραντος
Transliteration: aperantos
Phonetic Spelling: ap-er'-an-tos
Part of Speech: Adjective
Short Definition: unfinished, endless
Meaning: unfinished, endless


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✝ G562 aperantos 🕊

Strong's Concordance: endless. From a (as a negative particle) and a secondary derivative of peran; unfinished, i.e. (by implication) interminable -- endless. see GREEK a see GREEK peran

Thayer's Greek Lexicon: STRONGS NT 562: ἀπέραντοςἀπέραντος, ἀπέραντον; (περαίνω to go through, finish; cf. ἀμάραντος), that cannot be passed through, boundless, endless: γενεαλογιαι, protracted interminably, 1 Timothy 1:4. (Job 36:26; 3Macc. 2:9; in Greek writings from Pindar down.)

Strong's G  563 

G563 aperispastōs: without distraction

Lexical Summary of the Word:
Original Word: ἀπερισπάστως
Transliteration: aperispastōs
Phonetic Spelling: ap-er-is-pas-toce'
Part of Speech: Adverb
Short Definition: without distraction
Meaning: without distraction


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✝ G563 aperispastōs 🕊

Strong's Concordance: without distraction. Adverb from a compound of a (as a negative participle) and a presumed derivative of perispao; undistractedly, i.e. Free from (domestic) solicitude -- without distraction. see GREEK a see GREEK perispao

Thayer's Greek Lexicon: STRONGS NT 563: ἀπερισπάστωςἀπερισπάστως, adverb (περισπάω, which see), without distraction, without solicitude: 1 Corinthians 7:35. (The adjective occurs in Wis. 16:11; Sir. 41:1; often in Polybius (the adverb in 2, 20, 10; 4, 18, 6; 12, 28, 4; cf. Winers Grammar, 463 (431)) and Plutarch.)

Strong's G  564 

G564 aperitmētos: uncircumcised

Lexical Summary of the Word:
Original Word: ἀπερίτμητος
Transliteration: aperitmētos
Phonetic Spelling: ap-er-eet'-may-tos
Part of Speech: Adjective
Short Definition: uncircumcised
Meaning: uncircumcised


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✝ G564 aperitmētos 🕊

Strong's Concordance: uncircumcised. From a (as a negative particle) and a presumed derivative of peritemno; uncircumcised (figuratively) -- uncircumcised. see GREEK a see GREEK peritemno

Thayer's Greek Lexicon: STRONGS NT 564: ἀπερίτμητοςἀπερίτμητος, ἀπεριτμητον (περιτέμνω), uncircumcised; metaphorically, ἀπερίτμητοι τῇ καρδία (Jeremiah 9:26; Ezekiel 44:7) καί τοῖς ὠσί (Jeremiah 6:10) whose heart and ears are covered, i. e. whose soul and senses are closed to divine admonitions, obdurate, Acts 7:51. (Often in the Sept. for עָרֵל; 1 Macc. 1:48 1 Macc. 2:46; (Philo de migr. Abr. § 39); Plutarch, am. prol. 3.)

Strong's G  565 

G565 aperchomai: to go away, go after

Lexical Summary of the Word:
Original Word: ἀπέρχομαι
Transliteration: aperchomai
Phonetic Spelling: ap-erkh'-om-ahee
Part of Speech: Verb
Short Definition: to go away, go after
Meaning: to go away, go after


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✝ G565 aperchomai 🕊

Strong's Concordance: come, depart, go away, pass away. From apo and erchomai; to go off (i.e. Depart), aside (i.e. Apart) or behind (i.e. Follow), literally or figuratively -- come, depart, go (aside, away, back, out,... Ways), pass away, be past. see GREEK apo see GREEK erchomai

Thayer's Greek Lexicon: STRONGS NT 565: ἀπέρχομαιἀπέρχομαι; future ἀπελεύσομαι (Matthew 25:46; Romans 15:28; Winer's Grammar, 86 (82)); 2 aorist ἀπῆλθον (ἀπῆλθα in Revelation 10:9 (where R G Tr ἀπῆλθον), ἀπῆλθαν L T Tr WH in Matthew 22:22; Revelation 21:1, 4 ((but here WH text only), etc., and WH in Luke 24:24); cf. Winers Grammar, § 13, 1; Mullach, p. 17f. (226); Buttmann, 39 (34); (Sophocles Lexicon, p. 38; Tdf. Proleg., p. 123; WHs Appendix, p. 164f; Kuenen and Cobet, N. T., p. lxiv.; Scrivener, Introduction, p. 562; Collation, etc., p. liv. following )); perfect ἀπεληλυθα (James 1:24); pluperfect ἀπεληλύθειν (John 4:8); (from Homer down); to go away (from a place), to depart; 1. properly, a. absolutely: Matthew 13:25; Matthew 19:22; Mark 5:20; Luke 8:39; Luke 17:23; John 16:7, etc. Participle ἀπελθών with indicative or subjunctive of other verbs in past time to go (away) and etc.: Matthew 13:28, 46; Matthew 18:30; Matthew 25:18, 25; Matthew 26:36; Matthew 27:5; Mark 6:27 (), ; Luke 5:14. b. with specification of the place into which, or of the person to whom or from whom one departs: εἰς with the accusative of place, Matthew 5:30 L T Tr WH; ; Mark 6:36; Mark 9:43; John 4:8; Romans 15:28, etc.; εἰς ὁδόν ἐθνῶν, Matthew 10:5; εἰς τό πέραν, Matthew 8:18; Mark 8:13; (δἰ ὑμῶν ... εἰς Μακεδονίαν, 2 Corinthians 1:16, Lachmann text); ἐπί with the accusative of place, Luke (Luke 23:33 R G T); ; ἐπί with the accusative of the business which one goes to attend to: ἐπί (the true reading for R G εἰς) τήν ἐμπορίαν αὐτοῦ, Matthew 22:5; ἐκεῖ, Matthew 2:22; ἔξω with the genitive, Acts 4:15; πρός τινα, Matthew 14:25 (Rec.); Revelation 10:9; ἀπό τίνος, Luke 1:38; Luke 8:37. Hebraistically (cf. אַחֲרֵי הָלַך) ἀπέρχεσθαι ὀπίσω τίνος, to go away in order to follow anyone, go after him figuratively, i. e. to follow his party, follow him as a leader: Mark 1:20; John 12:19; in the same sense, ἀπέρχεσθαι πρός τινα, John 6:68; Xenophon, an. 1, 9, 16 (29); used also of those who seek anyone for vile purposes, Jude 1:7. Lexicographers (following Suidas, 'ἀπέλθῃ. ἀντί τοῦ ἐπανελθη') incorrectly ascribe to ἀπέρχεσθαι also the idea of returning, going back — misled by the fact that a going away is often at the same time a going back. But where this is the case, it is made evident either by the connection, as in Luke 7:24, or by some adjunct, as εἰς τόν οἶκον αὐτοῦ, Matthew 9:7; Mark 7:30 (οἴκαδε, Xenophon, Cyril 1, 3, 6); πρός ἑαυτόν (Treg. πρός αὐτόν) home, Luke 24:12 (R G, but L Tr brackets T WH reject the verse); John 20:10 (here T Tr πρός αὐτούς, WH πρός αὐτόν (see αὑτοῦ)); εἰς τά ὀπίσω, John 6:66 (to return home); John 18:6 (to draw back, retreat). 2. tropically: of departing evils and sufferings, Mark 1:42; Luke 5:13 (ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ); Revelation 9:12; Revelation 11:14; of good things taken away from one, Revelation 18:14 (R G); of an evanescent state of things, Revelation 21:1 (Rec. παρῆλθε), 4; of a report going forth or spread εἰς, Matthew 4:24 (Treg. marginal reading ἐξῆλθεν).

Strong's G  566 

G566 apechei: it is enough

Lexical Summary of the Word:
Original Word: ἀπέχει
Transliteration: apechei
Phonetic Spelling: ap-ekh'-i
Part of Speech: (is missing, coming soon)
Short Definition: it is enough
Meaning: it is enough


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✝ G566 apechei 🕊

Strong's Concordance: it is enough. Third person singular present indicative active of apecho used impersonally; it is sufficient -- it is enough. see GREEK apecho


Strong's G  567 

G567 apechomai: abstain

Lexical Summary of the Word:
Original Word: ἀπέχομαι
Transliteration: apechomai
Phonetic Spelling: ap-ekh'-om-ahee
Part of Speech: Verb
Short Definition: abstain
Meaning: abstain


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✝ G567 apechomai 🕊

Strong's Concordance: abstain. Middle voice (reflexively) of apecho; to hold oneself off, i.e. Refrain -- abstain. see GREEK apecho

Thayer's Greek Lexicon: STRONGS NT 567: ἀπέχωἀπέχω; (imperfect ἀπειχον Matthew 14:24 Tr text WH text; present middle ἀπέχομαι); 1. transitive, a. to hold back, keep off, prevent (Homer, Iliad 1, 97 (Zenodotus); 6, 96; Plato, Crat c. 23, p. 407 b.). b. to have wholly or in full, to have received (what one had a right to expect or demand; cf. ἀποδιδόναι, ἀπολαμβάνειν (Winers De verb. comp. etc. Part iv., p. 8; Gram. 275 (258); Buttmann, 203 (176); according to Lightfoot (on Philippians 4:18) ἀπό denotes correspondence, i. e. of the contents to the capacity, of the possession to the desire, etc.)): τινα, Philemon 1:15; μισθόν, Matthew 6:2, 5, 16; παράκλησιν, Luke 6:24; πάντα, Philippians 4:18; (often so in Greek writings (cf. Lightfoot on Philippians, the passage cited)). Hence, c. ἀπέχει, impersonally, it is enough, sufficient: Mark 14:41, where the explanation is 'ye have slept now long enough'; so that Christ takes away the permission, just given to his disciples, of sleeping longer; cf. Meyer at the passage; (in the same sense in (Pseudo-)Anacreon () in Odar. (15) 28, 33; Cyril Alex. on Haggai 2:9 (but the true reading here seems to be ἀπέχω, see P. E. Pusey's edition Oxon. 1868)). 2. intransitive, to be away, absent, distant (Buttmann, 144 (126)): absolutely, Luke 15:20; ἀπό, Luke 7:6; Luke 24:13; Matt. ( Tr text WH text); ; Mark 7:6 (Isaiah 29:13). 3. Middle to hold oneself off, abstain: ἀπό τίνος, from anything, Acts 15:20 (R G); 1 Thessalonians 4:3; 1 Thessalonians 5:22 (Job 1:1; Job 2:3; Ezekiel 8:6); τίνος, Acts 15:29; 1 Timothy 4:3; 1 Peter 2:11. (So in Greek writings from Homer down.)

Strong's G  568 

G568 apechō: to hold back, keep off, to be away, be distant

Lexical Summary of the Word:
Original Word: ἀπέχω
Transliteration: apechō
Phonetic Spelling: ap-ekh'-o
Part of Speech: Verb
Short Definition: to hold back, keep off, to be away, be distant
Meaning: to hold back, keep off, to be away, be distant


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✝ G568 apechō 🕊

Strong's Concordance: be, have, receive. From apo and echo; (actively) to have out, i.e. Receive in full; (intransitively) to keep (oneself) away, i.e. Be distant (literally or figuratively) -- be, have, receive. see GREEK apo see GREEK echo


Strong's G  569 

G569 apisteō: to disbelieve, be faithless

Lexical Summary of the Word:
Original Word: ἀπιστέω
Transliteration: apisteō
Phonetic Spelling: ap-is-teh'-o
Part of Speech: Verb
Short Definition: to disbelieve, be faithless
Meaning: to disbelieve, be faithless


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✝ G569 apisteō 🕊

Strong's Concordance: disbelieveFrom apistos; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey -- believe not. see GREEK apistos

Thayer's Greek Lexicon: STRONGS NT 569: ἀπιστέωἀπιστέω, ἀπίστω; (imperfect ἠπίστουν); 1 aorist ἠπίστησα; (ἄπιστος); 1. to betray a trust, be unfaithful: 2 Timothy 2:13 (opposed to πιστός μένει); Romans 3:3; (others deny this sense in the N. T.; cf. Morison or Meyer on Romans, the passage cited; Ellicott on 2 Timothy, the passage cited). 2. to have no belief, disbelieve: in the news of Christ's resurrection, Mark 16:11; Luke 24:41; with dative of person, Luke 24:11; in the tidings concerning Jesus the Messiah, Mark 16:16 (opposed to πιστεύω) (so 1 Peter 2:7 T Tr WH); Acts 28:24. (In Greek writings from Homer down.)

Strong's G  570 

G570 apistia: unbelief

Lexical Summary of the Word:
Original Word: ἀπιστία
Transliteration: apistia
Phonetic Spelling: ap-is-tee'-ah
Part of Speech: Noun, Feminine
Short Definition: unbelief
Meaning: unbelief


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✝ G570 apistia 🕊

Strong's Concordance: unbelief. From apistos; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience) -- unbelief. see GREEK apistos

Thayer's Greek Lexicon: STRONGS NT 570: ἀπιστίαἀπιστία, ἀπιστίας, ἡ (from ἄπιστος), want of faith and trust; 1. unfaithfulness, faithlessness (of persons betraying a trust): Romans 3:3 (cf. references under the word ἀπιστέω, 1). 2. want of faith, unbelief: shown in withholding belief in the divine power, Mark 16:14, or in the power and promises of God, Romans 4:20; Hebrews 3:19; in the divine mission of Jesus, Matthew 13:58; Mark 6:6; by opposition to the gospel, 1 Timothy 1:13; with the added notion of obstinacy, Romans 11:20, 23; Hebrews 3:12. contextually, weakness of faith: Matthew 17:20 (where L T Tr WH ὀλιγοπιστίαν); Mark 9:24. (In Greek writings from Hesiod and Herodotus down.)

Strong's G  571 

G571 apistos: incredible, unbelieving

Lexical Summary of the Word:
Original Word: ἄπιστος
Transliteration: apistos
Phonetic Spelling: ap'-is-tos
Part of Speech: Adjective
Short Definition: incredible, unbelieving
Meaning: incredible, unbelieving


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✝ G571 apistos 🕊

Strong's Concordance: faithless, unbelieving. From a (as a negative particle) and pistos; (actively) disbelieving, i.e. Without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing) -- that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). see GREEK a see GREEK pistos

Thayer's Greek Lexicon: STRONGS NT 571: ἄπιστοςἄπιστος, ἄπιστον (πιστός) (from Homer down), without faith or trust; 1. unfaithful, faithless (not to be trusted, perfidious): Luke 12:46; Revelation 21:8. 2. incredible, of things: Acts 26:8; (Xenophon, Hiero 1, 9; syrup. 4, 49; Cyril 3, 1, 26; Plato, Phaedr. 245 c.; Josephus, Antiquities 6, 10, 2, etc.). 3. unbelieving, incredulous: of Thomas disbelieving the news of the resurrection of Jesus, John 20:27; of those who refuse belief in the gospel, 1 Corinthians 6:6; 1 Corinthians 7:12-15; 1 Corinthians 10:27; 1 Corinthians 14:22ff; (1 Timothy 5:8); with the added idea of impiety and wickedness, 2 Corinthians 4:4; 2 Corinthians 6:14f of those among the Christians themselves who reject the true faith, Titus 1:15. without trust (in God), Matthew 17:17; Mark 9:19; Luke 9:41.

Strong's G  572 

G572 haplotēs: singleness, simplicity

Lexical Summary of the Word:
Original Word: ἁπλότης
Transliteration: haplotēs
Phonetic Spelling: hap-lot'-ace
Part of Speech: Noun, Feminine
Short Definition: singleness, simplicity
Meaning: singleness, simplicity


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✝ G572 haplotēs 🕊

Strong's Concordance: bountifulness, simplicity, singleness. From haplous; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal) -- bountifulness, liberal(-ity), simplicity, singleness. see GREEK haplous

Thayer's Greek Lexicon: STRONGS NT 572: ἁπλότηςἁπλότης, ἁπλητος, ἡ, singleness, simplicity, sincerity, mental honesty; the virtue of one who is free from pretence and dissimulation (so in Greek writings from Xenophon, Cyril 1, 4, 3; Hell. 6, 1, 18 down): ἐν ἁπλότητι (L T Tr WH ἁγιοτητι) καί εἰλικρίνεια θεοῦ i. e. infused by God through the Spirit (Winer's Grammar, § 36, 3 b.), 2 Corinthians 1:12; ἐν ἁπλότητι τῆς καρδίας (לֵבָב יֹשֶׁר, 1 Chronicles 29:17), Colossians 3:22; Ephesians 6:5 (Wis. 1:1); εἰς Χριστόν, sincerity of mind toward Christ, i. e. single-hearted faith in Christ, as opposed to false wisdom in matters pertaining to Christianity, 2 Corinthians 11:3; ἐν ἁπλότητι in simplicity, i. e. without self-seeking, Romans 12:8. openness of heart manifesting itself by benefactions, liberality, (Josephus, Antiquities 7, 13, 4; but in opposition see Fritzsche on Romans, vol. iii., 62f): 2 Corinthians 8:2; 2 Corinthians 9:11, 13 (τῆς κοινωνίας, manifested by fellowship). Cf. Kling under the word 'Einfalt' in Herzog iii., p. 723f.

Strong's G  573 

G573 haplous: simple, single

Lexical Summary of the Word:
Original Word: ἁπλοῦς
Transliteration: haplous
Phonetic Spelling: hap-looce'
Part of Speech: Adjective
Short Definition: simple, single
Meaning: simple, single


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✝ G573 haplous 🕊

Strong's Concordance: single. Probably from a (as a particle of union) and the base of pleko; properly, folded together, i.e. Single (figuratively, clear) -- single. see GREEK a see GREEK pleko

Thayer's Greek Lexicon: STRONGS NT 573: ἁπλοῦςἁπλοῦς, ἁπλῆ, ἁπλουν (contracted from ἁπλῶς, ἁπλοη, ἁπλων) (from Aeschylus down), simple, single (in which there is nothing complicated or confused; without folds (cf. Trench, § lvi.)); whole; of the eye, good, fulfilling its office, sound: Matthew 6:22; Luke 11:34 — (others contend that the moral sense of the word is the only sense lexically warranted; cf. Test xii. Patr. test. Isach. § 3οὐ κατελάλησα τίνος, etc. πορευόμενος ἐν ἁπλότητι ὀφθαλμῶν, ibid. § 4πάντα ὁρᾷ ἐν ἁπλότητι, μή ἐπιδεχόμενος ὀφθαλμοῖς πονηρίας ἀπό τῆς πλάνης τοῦ κόσμου; yet cf. Fritzsche on Romans 12:8).

Strong's G  574 

G574 haplōs: simply, sincerely

Lexical Summary of the Word:
Original Word: ἁπλῶς
Transliteration: haplōs
Phonetic Spelling: hap-loce'
Part of Speech: Adverb
Short Definition: simply, sincerely
Meaning: simply, sincerely


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✝ G574 haplōs 🕊

Strong's Concordance: liberally, sincerelyAdverb from haplous (in the objective sense of haplotes); bountifully; --liberally. see GREEK haplous see GREEK haplotes

Thayer's Greek Lexicon: STRONGS NT 574: ἁπλῶςἁπλῶς, adverb (from Aeschylus down), simply, openly, frankly, sincerely: James 1:5 (led solely by his desire to bless).

Strong's G  575 

G575 apo: from, away from

Lexical Summary of the Word:
Original Word: ἀπό
Transliteration: apo
Phonetic Spelling: apo'
Part of Speech: Preposition
Short Definition: from, away from
Meaning: from, away from


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✝ G575 apo 🕊

Strong's Concordance: hereafter, ago, at, because of, before.A primary particle; "off," i.e. Away (from something near), in various senses (of place, time, or relation; literal or figurative) -- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

Thayer's Greek Lexicon: STRONGS NT 575: ἀπόἀπό (from Homer down), preposition with the genitive (Latina,ab,abs, German von,ab,weg (cf. English of, off)), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369ff (346ff); Buttmann, 321ff (276ff). (On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.) In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition. ἀπό, then, is used: I. of separation; and 1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχορέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπ' αὐτῶν, Luke 22:41; βάλε ἀπό σου, Matthew 5:29f; ἐκβάλω τό καρθος ἀπό (L T Tr WH ἐκ) τοῦ ὀφθαλμοῦ, Matthew 7:4; ἀφ' (L WH Tr text παῥ (which see I. a.)) ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; καθεῖλε ἀπό θρόνων, Luke 1:52. 2. of the separation of apart from the whole; where of a whole some part is taken: ἀπό τοῦ ἱματίου, Matthew 9:16; ἀπό μελισσίου κηρίου, Luke 24:42 (R G, but Tr brackets the clause); ἀπό τῶν ὀψαρίων, John 21:10; τά ἀπό τοῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπό τῆς τιμῆς, Acts 5:2; ἐκχέω ἀπό τοῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπ' αὐτῶν, Luke 6:13; τινα ἀπό τῶν δύο, Matthew 27:21; ὅν ἐτιμήσαντο ἀπό υἱῶν Ἰσραήλ, namely, τινες (R. V. whom certain of the children of Israel did price (cf. τίς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see), Matthew 27:9 (ἐξῆλθον ἀπό τῶν ἱερέων, namely, τινες, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing (cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκ). 3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed; a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σῴζω, φυλάσσω, etc. b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc. c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω. d. Concise constructions (cf. especially Buttmann, 322 (277)): ἀνάθεμα ἀπό τοῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπό τῶν πληγῶν to wash away the blood from the stripes, Acts 16:33; μετανοεῖν ἀπό τῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνῄσκειν ἀπό τίνος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπό τῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εἰσακουσθείς ἀπό τῆς εὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)). 4. of a state of separation, i. e. of distance; and a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπό ἄνωθεν ἕως κάτω, Mark 15:38; ἀπό μακρόθεν, Matthew 27:55, etc. (cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2). According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦν ἐγγύς ὡς ἀπό σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τῆς πόλεως ἀπό δέκα σχοίνων λίμνην ὠρυξε (also 1, 97; 4, 56; 16, 443; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5): Josephus, b. j. 1, 3, 5 τοῦτο ἀφ' ἑξακοσίων σταδίων ἐντεῦθεν ἐστιν, Plutarch, Aem. Paul c. 18, 5 ὥστε τούς πρώτους νεκρούς ἀπό δυοιν σταδίων καταπέσειν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπό πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦν γάρ ἀγρός αὐτῷ ἀπό σταδίων εἴκοσι τῆς πόλεως); cf. Winers Grammar, 557f (518f); (Buttmann, 153 (133)). b. of distance of Time — of the temporal terminus from which (Latinindea): ἀπό τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπ' ἐκ τῆς ἡμέρας, Matthew 22:46; John 11:53; (ἀπό πρώτης ἡμέρας) Acts 20:18; Philippians 1:5 (L T Tr WH τῆς πρώτης ἡμέρας); ἀφ' ἡμερῶν ἀρχαίων, Acts 15:7; ἀπ' ἐτῶν, Luke 8:43; Romans 15:23; ἀπ' αἰῶνος and ἀπό τῶν αἰώνων, Luke 1:70, etc.; ἀπ' ἀρχῆς, Matthew 19:4, 8, etc.; ἀπό καταβολῆς κόσμου, Matthew 13:35 (L T Tr WH omit κόσμου), etc.; ἀπό κτίσεως κόσμου, Romans 1:20; ἀπό βρέφους from a child, 2 Timothy 3:15; ἀπό τῆς παρθενίας, Luke 2:36; ἀφ' ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφ' ἧς ἡμέρας, Colossians 1:6, 9; ἀφ' οὗ equivalent to ἀπό τούτου ὅτε (cf. Buttmann, 82 (71); 105 (82)), Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφ' οὗ after τρία ἔτη, Luke 13:7 T Tr WH; ἀπό τοῦ νῦν from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπό τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπό πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπό πρωι<, Acts 28:23; cf. Winers Grammar, 422 (393); (Buttmann, 320 (275)); Lob. ad Phryn., pp. 47, 461. c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπό διετοῦς (namely, παιδός) καί κατωτέρω, Matthew 2:16 (τούς Λευίτας ἀπό εἰκοσαετοῦς καί ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπό Ἀβραάμ ἕως Δαυειδ Matthew 1:17; ἕβδομος ἀπό Ἀδάμ, Jude 1:14; ἀπό μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ά᾿ρχεσθαι ἀπό τίνος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37. II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which. 1. of the place whence anything is, comes, befalls, is taken; a. after verbs of coming; see ἔρχομαι, ἥκω, etc.: ἀπό (L Tr WH ἀπ') ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπ' (τοῦ) οὐρανοῦ, Luke 22:43 (L brackets WH reject the passage); τόν ἀπ' οὐρανῶν namely, λαλοῦντα, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded (cf. Winers Grammar, 364 (342); Buttmann, 324 (279)): Matthew 2:1; Matthew 4:25; John 1:44 (); ; μία ἀπό ὄρους Σινᾶ, Galatians 4:24. Hence, ὁ or οἱ ἀπό τίνος a native of, a man of, some place: ὁ ἀπό Ναζαρέθ the Nazarene, Matthew 21:11; ὁ ἀπό Ἁριμαθαίας, Mark 15:43; John 19:38 (here G L Tr WH omit ὁ); οἱ ἀπό Ἰόππης, Acts 10:23; οἱ ἀπό Ἰταλίας the Italians, Hebrews 13:24 (cf. Winers Grammar, § 66, 6). A great number of examples from secular writings are given by Wieseler, Untersuch. üb. d. Hebräerbr. 2te Hälfte, p. 14f. b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οἱ ἀπό τῆς ἐκκλησίας, Acts 12:1; οἱ ἀπό τῆς αἱρέσεως τῶν Φαρισαίων, Acts 15:5 (as in Greek writings: οἱ ἀπό τῆς στοάς, οἱ ἀπό τῆς Ἀκαδημιας, etc.). c. of the material from which a thing is made: ἀπό τριχῶν καμήλου, Matthew 3:4 (Winers Grammar, 370 (347); Buttmann, 324 (279)). d. tropically, of that from or by which a thing is known: ἀπό τῶν καρπῶν ἐπιγινώσκειν, Matthew 7:16, 20 (here Lachmann ἐκ τῶν καρπῶν, etc.) (Lysias in Andocides () § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπό τίνος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθάνειν ἀπό τίνος means to learn from one's teaching or training (cf. Buttmann, 324 (279) c.; Winers Grammar, 372 (348)). e. after verbs of seeking, inquiring, demanding: ἀπαίτειν, Luke 12:20 (Tr WH αἰτεῖν); ζητεῖν, 1 Thessalonians 2:6 (alternating there with ἐκ (cf. Winer's Grammar, § 50, 2)); ἐκζήτειν, Luke 11:50f; see αἰτέω. 2. of causal origin, or the Cause; and a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so those verbs. b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latinprae, German vor): οὐκ ἠδύνατο ἀπό τοῦ ὄχλου, Luke 19:3; οὐκέτι ἴσχυσαν ἀπό τοῦ πλήθους, John 21:6 (Judith 2:20); ἀπό τοῦ δόξης τοῦ φωτός, Acts 22:11; (here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above). c. of the moving or impelling cause (Latinex,prae; German aus,vor), for, out of: ἀπό τῆς χαρᾶς αὐτοῦ ὑπάγει, Matthew 13:44; ἀπό τοῦ φοβοῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φοβεῖσθαι ἀπό τίνος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τίνος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπ' αὐτῶν); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f). d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought; aa. in general: ἀπό τοῦ ὕπνου by force of the sleep, Acts 20:9; ἀπό σου σημεῖον, Matthew 12:38; ἀπό δόξης εἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves (cf. Winer's Grammar, 254 (238)) in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπό κυρίου πνεύματος by the Spirit of the Lord (yet cf. Buttmann, 343 (295)), ibid.; ὄλεθρον ἀπό προσώπου τοῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 the Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπό προσώπου τοῦ κυρίου, Acts 3:20 (19); ἀπεκτάνθησαν ἀπό (Rec. ὑπό) τῶν πληγῶν, Revelation 9:18. ἀφ' ἑαυτοῦ, ἀφ' ἑαυτῶν, ἀπ' ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction (cf. Winer's Grammar, 372 (348)): Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 (L Tr WH ἀπό σεαυτοῦ); 2 Corinthians 3:5; 2 Corinthians 10:7 (T Tr WH ἀφ' ἑαυτοῦ (see ἐπί A. I. 1 c.)); of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. (Cf. εὐχήν ἔχοντες ἀφ' (others, ἐφ' see ἐπί A. I. 1 f.) ἑαυτῶν, Acts 21:23 WH text) after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess (cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Lightfoot on Galatians 1:12): ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχειν, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τῷ Θεῷ ἀπό προγόνων after the manner of the λατρεία received from my forefathers (cf. Winers Grammar, 372 (349); Buttmann, 322 (277)), 2 Timothy 1:8. γίνεται μοι, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπό Θεοῦ or τοῦ Θεοῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καί τοῦτο ἀπό Θεοῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. (cf. Winer's Grammar, 418 (390)), Galatians 1:1. after πάσχειν, Matthew 16:21; (akin to this, according to many, is Matthew 27:9 ὅν ἐτιμήσαντο ἀπό τῶν υἱῶν Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above). bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy (1829), p. 222ff; (Buttmann, 325 (280); Winer's Grammar, 371 (347f))), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German vonSeiten) (A. V. generally of]: ἀπό τοῦ Θεοῦ ἀποδευειγμενον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπό Θεοῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος (T Tr WH ἀφυστερημενος) ἀφ' ὑμῶν by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; (ἐδικαιώθη ἡ σοφία ἀπό τῶν τέκνων, Luke 7:35 according to some; see δικαιόω, 2); τόπον ἡτοιμασμένον ἀπό τοῦ Θεοῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπό (Rec. ὑπό, (see ὀχλέω)) πνευμάτων ἀκαθάρτων, Luke 6:18 (whose annoyance by diseases ((?) cf. Luke 6:17) proceeded from unclean spirits (A. V. vexed (troubled) with, etc.)); ἀπό τῆς σαρκός ἐσπιλωμένον, by touching the flesh, Jude 1:23; (add Luke 1:26 T Tr WH, ἀπεστάλη ὁ ἄγγελος ἀπό (R G L ὑπό) τοῦ Θεοῦ.) As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; (Luke 8:43); Acts 4:36; (); Romans 13:1; (); Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); (cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41). III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπό τῶν καρδιῶν ὑμῶν, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπό μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπό μιᾶς namely, either φωνῆς with one voice, or γνώμης or ψυχῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; (Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363)). IV. The extraordinary construction ἀπό ὁ ὤν (for Rec. ἀπό τοῦ ὁ) καί ὁ ἦν καί ὁ ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὁ ὤν κτλ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; (Buttmann, 50 (43)). V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιουν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.

Strong's G  576 

G576 apobainō: to step off, disembark

Lexical Summary of the Word:
Original Word: ἀποβαίνω
Transliteration: apobainō
Phonetic Spelling: ap-ob-ah'-ee-no
Part of Speech: Verb
Short Definition: to step off, disembark
Meaning: to step off, disembark


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✝ G576 apobainō 🕊

Strong's Concordance: become, go out, turn. From apo and the base of basis; literally, to disembark; figuratively, to eventuate -- become, go out, turn. see GREEK apo see GREEK basis

Thayer's Greek Lexicon: STRONGS NT 576: ἀποβαίνωἀποβαίνω: future ἀποβήσομαι; 2 aorist ἀπέβην; 1. to come down from: a ship (so even in Homer), ἀπό, Luke 5:2 (Tr marginal reading brackets ἀπ' αὐτῶν); εἰς τήν γῆν, John 21:9. 2. tropically, "to turn out, 'eventuate,'" (so from Herodotus down): ἀποβήσεται ὑμῖν εἰς μαρτύριον it will issue, turn out, Luke 21:13; εἰς σωτηρίαν, Philippians 1:19. (Job 13:16; Artemidorus Daldianus, oneir. 3, 66.)

Strong's G  577 

G577 apoballō: to throw off

Lexical Summary of the Word:
Original Word: ἀποβάλλω
Transliteration: apoballō
Phonetic Spelling: ap-ob-al'-lo
Part of Speech: Verb
Short Definition: to throw off
Meaning: to throw off


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✝ G577 apoballō 🕊

Strong's Concordance: cast away. From apo and ballo; to throw off; figuratively, to lose -- cast away. see GREEK apo see GREEK ballo

Thayer's Greek Lexicon: STRONGS NT 577: ἀποβάλλωἀποβάλλω: 2 aorist ἀπέβαλον; (from Homer down); to throw off, cast away: a garment, Mark 10:50. Tropical, confidence, Hebrews 10:35.

Strong's G  578 

G578 apoblepō: to look away from all else at an object

Lexical Summary of the Word:
Original Word: ἀποβλέπω
Transliteration: apoblepō
Phonetic Spelling: ap-ob-lep'-o
Part of Speech: Verb
Short Definition: to look away from all else at an object
Meaning: to look away from all else at an object


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✝ G578 apoblepō 🕊

Strong's Concordance: intently regard, pay attentionFrom apo and blepo; to look away from everything else, i.e. (figuratively) intently regard -- have respect. see GREEK apo see GREEK blepo

Thayer's Greek Lexicon: STRONGS NT 578: ἀποβλέπωἀποβλέπω: (imperfect ἀπεβλεπον); to turn the eyes away from other things and fix them on some one thing; to look at attentively: εἰς τί (often in Greek writings); tropically, to look with steadfast mental gaze: εἰς τήν μισθαποδοσίαν, Hebrews 11:26 (Winer's Grammar, § 66, 2 d.).

Strong's G  579 

G579 apoblētos: to be thrown away, rejected

Lexical Summary of the Word:
Original Word: ἀπόβλητος
Transliteration: apoblētos
Phonetic Spelling: ap-ob'-lay-tos
Part of Speech: Adjective
Short Definition: to be thrown away, rejected
Meaning: to be thrown away, rejected


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✝ G579 apoblētos 🕊

Strong's Concordance: be refused. From apoballo; cast off, i.e. (figuratively) such as to be rejected -- be refused. see GREEK apoballo

Thayer's Greek Lexicon: STRONGS NT 579: ἀπόβλητοςἀπόβλητος, ἀπόβλητον, thrown away, to be thrown away, rejected, despised, abominated: as unclean, 1 Timothy 4:4 (in Hosea 9:3 Symm. equivalent to טָמֵא unclean; Homer, Iliad 2, 361; 3, 65; Lucian, Plutarch).

Strong's G  580 

G580 apobolē: a throwing away, rejection

Lexical Summary of the Word:
Original Word: ἀποβολή
Transliteration: apobolē
Phonetic Spelling: ap-ob-ol-ay'
Part of Speech: Noun, Feminine
Short Definition: a throwing away, rejection
Meaning: a throwing away, rejection


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✝ G580 apobolē 🕊

Strong's Concordance: casting away, loss. From apoballo; rejection; figuratively, loss -- casting away, loss. see GREEK apoballo

Thayer's Greek Lexicon: STRONGS NT 580: ἀποβολήἀποβολή, ἀποβολης, ἡ, a throwing away; 1. rejection, repudiation (ἀποβάλλεσθαι to throw away from oneself, cast off, repudiate): Romans 11:15 (opposed to πρόσλημψις αὐτῶν, objec. genitive). 2. a losing, loss (from ἀποβάλλω in the sense of lose): Acts 27:22 ἀποβολή ψυχῆς οὐδεμία ἔσται ἐξ ὑμῶν no one of you shall lose his life (Winers Grammar, § 67, 1 e.). (Plato, Plutarch, others.)

Strong's G  581 

G581 apoginomai: to be away, be removed from

Lexical Summary of the Word:
Original Word: ἀπογίνομαι
Transliteration: apoginomai
Phonetic Spelling: ap-og-en-om'-en-os
Part of Speech: Verb
Short Definition: to be away, be removed from
Meaning: to be away, be removed from


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✝ G581 apoginomai 🕊

Strong's Concordance: deceasedPast participle of a compound of apo and ginomai; absent, i.e. Deceased (figuratively, renounced) -- being dead. see GREEK apo see GREEK ginomai

Thayer's Greek Lexicon: STRONGS NT 581: ἀπογίνομαιἀπογίνομαι: (2 aorist ἀπεγενομην); 1. to be removed from, depart. 2. to die (often so in Greek writings from Herodotus down); hence, tropically, ἀπογίνεσθαι τίνι, to die to anything: ταῖς ἁμαρτίαις ἀπογενόμενοι i. e. become utterly alienated from our sins, 1 Peter 2:24 (Winers Grammar, § 52, 4, 1 d.; Buttmann, 178 (155)).

Strong's G  582 

G582 apographē: a register, enrollment

Lexical Summary of the Word:
Original Word: ἀπογραφή
Transliteration: apographē
Phonetic Spelling: ap-og-raf-ay'
Part of Speech: Noun, Feminine
Short Definition: a register, enrollment
Meaning: a register, enrollment


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✝ G582 apographē 🕊

Strong's Concordance: taxing. From apographo; an enrollment; by implication, an assessment -- taxing. see GREEK apographo

Thayer's Greek Lexicon: STRONGS NT 582: ἀπογραφήἀπογραφή, ἀπογραφῆς, ἡ (ἀπογράφω); a. a writing off, transcript (from some pattern). b. "an enrolment (or registration) in the public records of persons together with their property and income," as the basis of an ἀποτίμησις (census or valuation), i. e. that it might appear how much tax should be levied upon each one: Luke 2:2; Acts 5:37; on the occurrence spoken of in both passages, compare Schürer, Ntl. Zeitgesch. § 17, pp. 251, 262-286, and books there mentioned; (McClellan 1:392-399; B. D. under the word Taxing).

Strong's G  583 

G583 apographō: to copy, enroll

Lexical Summary of the Word:
Original Word: ἀπογράφω
Transliteration: apographō
Phonetic Spelling: ap-og-raf'-o
Part of Speech: Verb
Short Definition: to copy, enroll
Meaning: to copy, enroll


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✝ G583 apographō 🕊

Strong's Concordance: tax, register, enroll From apo and grapho; to write off (a copy or list), i.e. Enrol -- tax, write. see GREEK apo see GREEK grapho

Thayer's Greek Lexicon: STRONGS NT 583: ἀπογράφωἀπογράφω: middle (present infinitive ἀπογράφεσθαι); 1 aorist infinitive ἀπογράψασθαι; (perfect passive participle ἀπογεγραμμενος; from Herodotus down); a. to write off, copy (from some pattern). b. to enter in a register or records; specifically, to enter in the public records the names of men, their property and income, to enroll (cf. ἀπογραφή, b.); middle to have oneself registered, to enroll oneself (Winer's Grammar, § 38, 3): Luke 2:1, 3, 5; passive οἱ ἐν οὐρανοῖς ἀπογεγράμμενοι those whose names are inscribed in the heavenly register, Hebrews 12:23 (the reference is to the dead already received into the heavenly city, the figure being drawn from civil communities on earth, whose citizens are enrolled in a register).

Strong's G  584 

G584 apodeiknymi: to bring out, show forth, declare

Lexical Summary of the Word:
Original Word: ἀποδείκνυμι
Transliteration: apodeiknymi
Phonetic Spelling: ap-od-ike'-noo-mee
Part of Speech: Verb
Short Definition: to bring out, show forth, declare
Meaning: to bring out, show forth, declare


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✝ G584 apodeiknymi 🕊

Strong's Concordance: approve, set forth, show. From apo and deiknuo; to show off, i.e. Exhibit; figuratively, to demonstrate, i.e. Accredit -- (ap-)prove, set forth, shew. see GREEK apo see GREEK deiknuo

Thayer's Greek Lexicon: STRONGS NT 584: ἀποδείκνυμιἀποδείκνυμι; 1 aorist ἀπέδειξα; perfect passive participle ἀποδεδειγμένος; (frequent in Greek writings from Pindar Nem. 6, 80 down); 1. properly, to point away from oneself, to point out, show forth; to expose to view, exhibit (Herodotus 3, 122 and often): 1 Corinthians 4:9. Hence, 2. to declare: τινα, to show, prove what kind of a person anyone is, Acts 2:22 (where manuscript D gives the gloss (δεδοκιμ)ἀσμενον); 2 Thessalonians 2:4 (Lachmann marginal reading ἀποδειγνυοντα). to prove by arguments, demonstrate: Acts 25:7. Cf. Winer's De verb. comp. etc. Part iv., p. 16f.

Strong's G  585 

G585 apodeixis: a showing off, demonstration

Lexical Summary of the Word:
Original Word: ἀπόδειξις
Transliteration: apodeixis
Phonetic Spelling: ap-od'-ike-sis
Part of Speech: Noun, Feminine
Short Definition: a showing off, demonstration
Meaning: a showing off, demonstration


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✝ G585 apodeixis 🕊

Strong's Concordance: demonstration. From apodeiknumi; manifestation -- demonstration. see GREEK apodeiknumi

Thayer's Greek Lexicon: STRONGS NT 585: ἀπόδειξιςἀπόδειξις, ἀποδείξεως, ἡ (ἀποδείκνυμι, which see) (from Herodotus down); a. a making manifest, showing forth. b. a demonstration, proof: ἀπόδειξις πνεύματος καί δυνάμεως a proof by the Spirit and power of God, operating in me, and stirring in the minds of my hearers the most holy emotions and thus persuading them, 1 Corinthians 2:4 (contextually opposed to proof by rhetorical arts and philosophic arguments — the sense in which the Greek philosophers use the word; (see Heinrici, Corinthierbr. i., p. 103f)).

Strong's G  586 

G586 apodekatoō: to pay a tenth of

Lexical Summary of the Word:
Original Word: ἀποδεκατόω
Transliteration: apodekatoō
Phonetic Spelling: ap-od-ek-at-o'-o
Part of Speech: Verb
Short Definition: to pay a tenth of
Meaning: to pay a tenth of


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✝ G586 apodekatoō 🕊

Strong's Concordance: give, pay, or take a tithe.From apo and dekatoo; to tithe (as debtor or creditor) -- (give, pay, take) tithe. see GREEK apo see GREEK dekatoo

Thayer's Greek Lexicon: STRONGS NT 586: ἀποδεκατεύωἀποδεκατεύω, Luke 18:12, for ἀποδεκατόω which see; (cf. WHs Appendix, p. 171). STRONGS NT 586: ἀποδεκατόωἀποδεκατόω, ἀποδεκατῶ, infinitive present ἀποδεκατοιν, Hebrews 7:5 T Tr WH (cf. Delitzsch at the passage; Buttmann, 44 (38); (Tdf.s note at the passage; WH. Introductory § 410)); (δεκατόω which see); a Biblical and ecclesiastical word; the Sept. for עָשַׂר; to tithe i. e. 1. with the accusative of the thing, to give, pay, a tenth of anything: Matthew 23:23; Luke 11:42; Luke 18:12 where T WH, after manuscripts א* B only, have adopted ἀποδεκατεύω, for which the simple δεκατεύω is more common in Greek writings; (Genesis 28:22; Deuteronomy 14:21 (22)). 2. τινα, to exact, receive, a tenth from anyone: Hebrews 7:5; (1 Samuel 8:15, 17). (B. D. under the word .)

Strong's G  587 

G587 apodektos: acceptable

Lexical Summary of the Word:
Original Word: ἀπόδεκτος
Transliteration: apodektos
Phonetic Spelling: ap-od'-ek-tos
Part of Speech: Adjective
Short Definition: acceptable
Meaning: acceptable


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✝ G587 apodektos 🕊

Strong's Concordance: acceptable. From apodechomai; accepted, i.e. Agreeable -- acceptable. see GREEK apodechomai

Thayer's Greek Lexicon: STRONGS NT 587: ἀπόδεκτοςἀπόδεκτος (so L T WH accent (and Rev. in 1 Timothy 2:3); others ἀπόδεκτος, cf. Lob. Paralip., p. 498; Göttling, p. 313f; Chandler § 529f), ἀπόδεκτον (see ἀποδέχομαι), a later word, accepted, acceptable, agreeable: 1 Timothy 2:3; 1 Timothy 5:4.

Strong's G  588 

G588 apodechomai: to accept gladly, welcome

Lexical Summary of the Word:
Original Word: ἀποδέχομαι
Transliteration: apodechomai
Phonetic Spelling: ap-od-ekh'-om-ahee
Part of Speech: Verb
Short Definition: to accept gladly, welcome
Meaning: to accept gladly, welcome


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✝ G588 apodechomai 🕊

Strong's Concordance: accept, receive gladly. From apo and dechomai; to take fully, i.e. Welcome (persons), approve (things) -- accept, receive (gladly). see GREEK apo see GREEK dechomai

Thayer's Greek Lexicon: STRONGS NT 588: ἀποδέχομαιἀποδέχομαι; deponent middle; imperfect ἀπεδεχομην; 1 aorist ἀπεδεξαμην; 1 aorist passive ἀπεδεχθην; common in Greek writings, especially the Attic, from Homer down; in the N. T. used only by Luke; to accept what is offered from without (ἀπό, cf. Latinexcipio), to accept from, receive: τινα, simply, to give one access to oneself, Luke 9:11 L T Tr WH; Acts 28:30; with emphasis (cf. Tobit 7:17 and Fritzsche at the passage), to receive with joy, Luke 8:40; to receive to hospitality, Acts 21:17 L T Tr WH; to grant one access to oneself in the capacity in which he wishes to be regarded, e. g. as the messenger of others, Acts 15:4 (L T Tr WH παρεδέχθησαν); as a Christian, Acts 18:27; metaphorically, τί, to receive into the mind with assent: to approve, Acts 24:3; to believe, τόν λόγον, Acts 2:41; (so in Greek writings especially Plato; cf. Ast, Lex. Plato, i., p. 232).

Strong's G  589 

G589 apodēmeō: to be or go abroad

Lexical Summary of the Word:
Original Word: ἀποδημέω
Transliteration: apodēmeō
Phonetic Spelling: ap-od-ay-meh'-o
Part of Speech: Verb
Short Definition: to be or go abroad
Meaning: to be or go abroad


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✝ G589 apodēmeō 🕊

Strong's Concordance: travel into a far country, journey. From apodemos; to go abroad, i.e. Visit a foreign land -- go (travel) into a far country, journey. see GREEK apodemos

Thayer's Greek Lexicon: STRONGS NT 589: ἀποδημέωἀποδημέω, ἀποδήμω; 1 aorist ἀπεδήμησα; (ἀπόδημος, which see); to go away to foreign parts, go abroad: Matthew 21:33; Matthew 25:14; Mark 12:1; Luke 15:13 (εἰς χώραν); Luke 20:9. (In Greek writings from Herodotus down.)

Strong's G  590 

G590 apodēmos: gone abroad

Lexical Summary of the Word:
Original Word: ἀπόδημος
Transliteration: apodēmos
Phonetic Spelling: ap-od'-ay-mos
Part of Speech: Adjective
Short Definition: gone abroad
Meaning: gone abroad


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✝ G590 apodēmos 🕊

Strong's Concordance: taking a far journey. From apo and demos; absent from one's own people, i.e. A foreign traveller -- taking a far journey. see GREEK apo see GREEK demos

Thayer's Greek Lexicon: STRONGS NT 590: ἀπόδημοςἀπόδημος, ἀποδημον (from ἀπό and δῆμος the people), away from one's people, gone abroad: Mark 13:34 (R. V. sojourning in another country). (From Pindar down.)

Strong's G  591 

G591 apodidōmi: to give up, give back, return, restore

Lexical Summary of the Word:
Original Word: ἀποδίδωμι
Transliteration: apodidōmi
Phonetic Spelling: ap-od-eed'-o-mee
Part of Speech: Verb
Short Definition: to give up, give back, return, restore
Meaning: to give up, give back, return, restore


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✝ G591 apodidōmi 🕊

Strong's Concordance: deliver again, repay, recompense, restore From apo and didomi; to give away, i.e. Up, over, back, etc. (in various applications) -- deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. see GREEK apo see GREEK didomi

Thayer's Greek Lexicon: STRONGS NT 591: ἀποδίδωμιἀποδίδωμι, present participle neuter ἀποδιδοῦν (from the form ἀποδιδόω, Revelation 22:2, where T Tr WH marginal reading ἀποδιδούς (see WH's Appendix, p. 167)); imperfect 3 person plural ἀπεδίδουν (for the more common ἀπεδίδοσαν, Acts 4:33; cf. Winer's Grammar, § 14, 1 c.); future ἀποδώσω; 1 aorist ἀπέδωκα; 2 aorist ἀπεδων, imperative ἀπόδος, subjunctive 3 person singular ἀποδῷ and in 1 Thessalonians 5:15 Tdf. ἀποδοι (see δίδωμι), optative 3 person singular ἀποδῴη (or rather, ἀποδῴη; for ἀποδῴη is a subjunctive form) (2 Timothy 4:14, for ἀποδοιη, cf. Winers Grammar, § 14, 1 g.; Buttmann, 46 (40); yet L T Tr WH ἀποδώσει); passive, 1 aorist infinitive ἀποδοθῆναι; middle, 2 aorist ἀπεδομην, 3 person singular ἀπέδοτο (Hebrews 12:16, where L WH ἀπέδετο; cf. Buttmann, 47 (41); Delitzsch on Hebrew, p. 632 note; (WHs Appendix, p. 167)); a common verb in Greek writings from Homer down, and the N. T. does not deviate at all from their use of it; properly, to put away by giving, to give up, give over (German abgeben (cf. Winer's De verb. comp. etc. Part iv., p. 12f who regards ἀπό as denoting to give from some reserved store, or to give over something which might have been retained, or to lay off some burden of debt or duty; cf. Cope on Aristotle, rhet. 1, 1, 7)); 1. to deliver, relinquish what is one's own: τό σῶμα τοῦ Ἰησοῦ, Matthew 27:58; hence, in middle to give away for one's own profit what is one's own, i. e. to sell (Winer's Grammar, 253 (238)): τί, Acts 5:8; Hebrews 12:16; τινα, Acts 7:9 (often in this sense in Greek writings, especially the Attic, from Herodotus 1, 70 down; in the Sept. for מָכַר, Genesis 25:33 etc.; Baruch 6:27 (i. e. Epistle Jer.) (28)). 2. to pay off, discharge, what is due (because a debt, like a burden, is thrown off, ἀπό, by being paid): a debt (German abtragen), Matthew 5:26; Matthew 18:25-30, 34; Luke 7:42; Luke 10:35; Luke 12:59; wages, Matthew 20:8; tribute and other dues to the government, Matthew 22:21; Mark 12:17; Luke 20:25; Romans 13:7; produce due, Matthew 21:41; Hebrews 12:11; Revelation 22:2; ὅρκους things promised under oath, Matthew 5:33, cf. Numbers 30:3 (εὐχήν a vow, Deuteronomy 23:21, etc.); conjugal duty, 1 Corinthians 7:3; ἀμοιβάς grateful requitals, 1 Timothy 5:4; λόγον to render account: Matthew 12:36; Luke 16:2; Acts 19:40; Romans 14:12 L text Tr text; Hebrews 13:17; 1 Peter 4:5; μαρτύριον, to give testimony (as something officially due), Acts 4:33. Hence, 3. to give back, restore: Luke 4:20; ( Lachmann marginal reading); . 4. to requite, recompense, in a good or a bad sense: Matthew 6:4, 6, 18; Matthew 16:27; Romans 2:6; 2 Tim. 4:(),; Revelation 18:6; Revelation 22:12; κακόν ἀντί κακοῦ, Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9. (Compare: ἀνταποδίδωμι.)

Strong's G  592 

G592 apodiorizō: to mark off

Lexical Summary of the Word:
Original Word: ἀποδιορίζω
Transliteration: apodiorizō
Phonetic Spelling: ap-od-ee-or-id'-zo
Part of Speech: Verb
Short Definition: to mark off
Meaning: to mark off


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✝ G592 apodiorizō 🕊

Strong's Concordance: to cause divisionsFrom apo and a compound of Alexandros and horizo; to disjoin (by a boundary, figuratively, a party) -- separate. see GREEK apo see GREEK Alexandros see GREEK horizo

Thayer's Greek Lexicon: STRONGS NT 592: ἀποδιορίζωἀποδιορίζω; (διορίζω, and this from ὅρος a limit); by drawing boundaries to disjoin, part, separate from another: Jude 1:19 (οἱ ἀποδιορίζοντες ἑαυτούς those who by their wickedness separate themselves from the living fellowship of Christians; if ἑαυτούς is dropped, with Rec.st G L T Tr WH, the rendering is making divisions or separations). (Aristotle, pol. 4, 4, 13 (p. 1290b, 25).)

Strong's G  593 

G593 apodokimazō: to reject

Lexical Summary of the Word:
Original Word: ἀποδοκιμάζω
Transliteration: apodokimazō
Phonetic Spelling: ap-od-ok-ee-mad'-zo
Part of Speech: Verb
Short Definition: to reject
Meaning: to reject


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✝ G593 apodokimazō 🕊

Strong's Concordance: disallow, reject. From apo and dokimazo; to disapprove, i.e. (by implication) to repudiate -- disallow, reject. see GREEK apo see GREEK dokimazo

Thayer's Greek Lexicon: STRONGS NT 593: ἀποδοκιμάζωἀποδοκιμάζω: (see δοκιμάζω); 1 aorist ἀπεδοκίμασα; passive, 1 aorist ἀπεδοκιμασθην; perfect participle ἀποδεδοκιμασμενος; to disapprove, reject, repudiate: Matthew 21:42; Mark 8:31; Mark 12:10; Luke 9:22; Luke 17:25; Luke 20:17; 1 Peter 2:4, 7; Hebrews 12:17. (Equivalent to מָאַס in Psalm 117:22 (); Jeremiah 8:9, etc.; in Greek writings from Herodotus 6, 130 down.)

Strong's G  594 

G594 apodochē: acceptance, approval

Lexical Summary of the Word:
Original Word: ἀποδοχή
Transliteration: apodochē
Phonetic Spelling: ap-od-okh-ay'
Part of Speech: Noun, Feminine
Short Definition: acceptance, approval
Meaning: acceptance, approval


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✝ G594 apodochē 🕊

Strong's Concordance: acceptance. From apodechomai; acceptance -- acceptation. see GREEK apodechomai

Thayer's Greek Lexicon: STRONGS NT 594: ἀποδοχήἀποδοχή, ἀποδοχῆς, ἡ (ἀποδέχομαι, which see), reception, admission, acceptance, approbation (A. V. acceptation): 1 Timothy 1:15; 1 Timothy 4:9. (Polybius 2, 56, 1; 6, 2, 13, etc.; ὁ λόγος ἀποδοχῆς τυγχάνει id. 1, 5, 5; Diodorus 4, 84; Josephus, Antiquities 6, 14, 4; others (cf. Field, Otium Norv. pars iii., p. 124).)

Strong's G  595 

G595 apothesis: a putting away

Lexical Summary of the Word:
Original Word: ἀπόθεσις
Transliteration: apothesis
Phonetic Spelling: ap-oth'-es-is
Part of Speech: Noun, Feminine
Short Definition: a putting away
Meaning: a putting away


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✝ G595 apothesis 🕊

Strong's Concordance: putting away, laying asideFrom apotithemi; a laying aside (literally or figuratively) -- putting away (off). see GREEK apotithemi

Thayer's Greek Lexicon: STRONGS NT 595: ἀπόθεσιςἀπόθεσις, ἀποθεσεως, ἡ ἀποτίθημι, a putting off or away: 2 Peter 1:14; 1 Peter 3:21. (In various senses from Hippocrates and Plato down.)

Strong's G  596 

G596 apothēkē: a place for putting away, a storehouse

Lexical Summary of the Word:
Original Word: ἀποθήκη
Transliteration: apothēkē
Phonetic Spelling: ap-oth-ay'-kay
Part of Speech: Noun, Feminine
Short Definition: a place for putting away, a storehouse
Meaning: a place for putting away, a storehouse


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✝ G596 apothēkē 🕊

Strong's Concordance: barn, granary, storehouse From apotithemi; a repository, i.e. Granary -- barn, garner. see GREEK apotithemi

Thayer's Greek Lexicon: STRONGS NT 596: ἀποθήκηἀποθήκη, ἀποθηκης, ἡ (ἀποτίθημι), a place in which anything is laid by or up; a storehouse, granary (A. V. garner, barn): Matthew 3:12; Matthew 6:26; Matthew 13:30; Luke 3:17; Luke 12:18, 24. (Jeremiah 27:26 (); Thucydides 6, 97.)

Strong's G  597 

G597 apothēsaurizō: to treasure up, store away

Lexical Summary of the Word:
Original Word: ἀποθησαυρίζω
Transliteration: apothēsaurizō
Phonetic Spelling: ap-oth-ay-sow-rid'-zo
Part of Speech: Verb
Short Definition: to treasure up, store away
Meaning: to treasure up, store away


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✝ G597 apothēsaurizō 🕊

Strong's Concordance: lay up in store. From apo and thesaurizo; to treasure away -- lay up in store. see GREEK apo see GREEK thesaurizo

Thayer's Greek Lexicon: STRONGS NT 597: ἀποθησαυρίζωἀποθησαυρίζω; to put away, lay by in store, to treasure away (seponendo thesaurum colligere, Winers De verb. comp. etc. Part iv., p. 10); to store up abundance for future use: 1 Timothy 6:19. (Sir. 3:4; Diodorus, Josephus, Epictetus, others.)

Strong's G  598 

G598 apothlibō: to press hard

Lexical Summary of the Word:
Original Word: ἀποθλίβω
Transliteration: apothlibō
Phonetic Spelling: ap-oth-lee'-bo
Part of Speech: Verb
Short Definition: to press hard
Meaning: to press hard


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✝ G598 apothlibō 🕊

Strong's Concordance: press, crowd from every side.From apo and thlibo; to crowd (from every side) -- press. see GREEK apo see GREEK thlibo

Thayer's Greek Lexicon: STRONGS NT 598: ἀποθλίβωἀποθλίβω; to press on all sides, squeeze, press hard: Luke 8:45. (Numbers 22:25; used also of pressing out grapes and olives, Diodorus 3, 62; Josephus, Antiquities 2, 5, 2; (others).)

Strong's G  599 

G599 apothnēskō: to die

Lexical Summary of the Word:
Original Word: ἀποθνῄσκω
Transliteration: apothnēskō
Phonetic Spelling: ap-oth-nace'-ko
Part of Speech: Verb
Short Definition: to die
Meaning: to die


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✝ G599 apothnēskō 🕊

Strong's Concordance: be dead, death, die, lie dying, be slain. From apo and thnesko; to die off (literally or figuratively) -- be dead, death, die, lie a-dying, be slain (X with). see GREEK apo see GREEK thnesko

Thayer's Greek Lexicon: STRONGS NT 599: ἀποθνῄσκωἀποθνῄσκω, imperfect ἀπέθνῃσκον (Luke 8:42); 2 aorist ἀπέθανον; future ἀποθανοῦμαι, Romans 5:7; John 8:21, 24 (see θνῄσκω); found in Greek writings from Homer down; to die (ἀπό, so as to be no more; (cf. Latinemorior; English die off or out, pass away); German absterben,versterben); I. used properly 1. of the natural death of men: Matthew 9:24; Matthew 22:24; Luke 16:22; John 4:47; Romans 7:2, and very often; ἀποθνῄσκοντες ἀποθνῄσκοντες subject to death, mortal, Hebrews 7:8 (Buttmann, 206 (178)). 2. of the violent death — both of animals, Matthew 8:32, and of men, Matthew 26:35; Acts 21:13 etc.; 1 Peter 3:18 L T Tr WH text; ἐν φόνῳ μαχαίρας, Hebrews 11:37; of the punishment of death, Hebrews 10:28; often of the violent death which Christ suffered, as John 12:33; Romans 5:6, etc. 3. Phrases: ἀποθνῄσκειν ἐκ τίνος, to perish by means of something, (cf. English to die of), Revelation 8:11; ἐν τῇ ἁμαρτία, ἐν ταῖς ἁμαρτίαις, fixed in sin, hence, to die unreformed, John 8:21, 24; ἐν τῷ Ἀδάμ by connection with Adam, 1 Corinthians 15:22; ἐν κυρίῳ in fellowship with, and trusting in, the Lord, Revelation 14:13; ἀποθνῄσκειν τί, to die a certain death, Romans 6:10 (θάνατον μακρόν, Chariton, p. 12, D'Orville edition (l. i. c. 8, p. 17, 6, Beck edition; cf. Winers Grammar, 227 (213); Buttmann, 149 (130))); τῇ ἁμαρτία, used of Christ, 'that he might not have to busy himself more with the sin of men,' Romans 6:10; ἑαυτῷ to become one's own master, independent, by dying, Romans 14:7 (cf. Meyer); τῷ κυρίῳ to become subject to the Lord's will by dying, Romans 14:8 (cf. Meyer); διά τινα i. e. to save one, 1 Corinthians 8:11; on the phrases ἀποθνῄσκειν περί and ὑπέρ τίνος, see περί, the passage cited δ. and ὑπέρ I. 2 and 3. Oratorically, although the proper signification of the verb is retained, καθ' ἡμέραν ἀποθνῄσκω I meet death daily, live daily in danger of death, 1 Corinthians 15:31, cf. 2 Corinthians 6:9. 4. of trees which dry up, Jude 1:12; of seeds, which while being resolved into their elements in the ground seem to perish by rotting, John 12:24; 1 Corinthians 15:36. II. tropically, in various senses; 1. of eternal death, as it is called, i. e. to be subject to eternal misery, and that, too, already beginning on earth: Romans 8:13; John 6:50; John 11:26. 2. of moral death, in various senses; a. to be deprived of real life, i. e. especially of the power of doing right, of confidence in God and the hope of future blessedness, Romans 7:10; of the spiritual torpor of those who have fallen from the fellowship of Christ, the fountain of true life, Revelation 3:2. b. with the dative of the thing (cf. Winers Grammar, 210 (197); 428 (398); Buttmann, 178 (155)), to become wholly alienated from a thing, and freed from all connection with it: τῷ νόμῳ, Galatians 2:19, which must also be supplied with ἀποθανόντες (for so we must read for Rec.elz ἀποθανόντος) in Romans 7:6 (cf. Winer's Grammar, 159 (150)); τῇ ἁμαρτία, Romans 6:2 (in another sense in Romans 6:10; see I. 3 above); ἀπό τῶν στοιχείων τοῦ κόσμου so that your relation to etc. has passed away, Colossians 2:20 (ἀπό τῶν παθῶν, Porphyry, de abst. animal. 1, 41 (cf. Buttmann, 322 (277); Winer's Grammar, 370 (347))); true Christians are said simply ἀποθανεῖν, as having put off all sensibility to worldly things that draw them away from God, Colossians 3:3; since they owe this habit of mind to the death of Christ, they are said also ἀποθανεῖν σύν Χριστῷ, Romans 6:8; Colossians 2:20. (Compare: συναποθνῄσκω.)

Strong's G  600 

G600 apokathistēmi: to restore, give back

Lexical Summary of the Word:
Original Word: ἀποκαθίστημι
Transliteration: apokathistēmi
Phonetic Spelling: ap-ok-ath-is'-tay-mee
Part of Speech: Verb
Short Definition: to restore, give back
Meaning: to restore, give back


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✝ G600 apokathistēmi 🕊

Strong's Concordance: restore. From apo and kathistemi; to reconstitute (in health, home or organization) -- restore (again). see GREEK apo see GREEK kathistemi

Thayer's Greek Lexicon: STRONGS NT 600: ἀποκαθίστημιἀποκαθίστημι, ἀποκαθιστάω (Mark 9:12 ἀποκαθιστᾳ R G), and ἀποκαθιστάνω (Mark 9:12 L T Tr (but WH ἀποκατιστάνω, see their Appendix, p. 168); Acts 1:6; cf. Winers Grammar, 78 (75); (Buttmann, 44f (39))); future ἀποκαταστήσω; 2 aorist ἀπεκατέστην (with double augment (cf. Exodus 4:7; Jeremiah 23:8), Mark 8:25 T Tr WH); 1 aorist passive ἀποκατεσταθην or, according to the better reading, with double augment ἀπεκατεσταθην, Matthew 12:13; Mark 3:5; Luke 6:10 (Ignatius ad Smyrn. 11 [ET]; cf. (WHs Appendix, p. 162); Winers Grammar, 72 (69f); (Buttmann, 35 (31)); Mullach, p. 22); as in Greek writings to restore to its former state; 2 aorist active to be in its former state: used of parts of the body restored to health, Matthew 12:13; Mark 3:5; Luke 6:10; of a man cured of blindness, Mark 8:25; of the restoration of dominion, Acts 1:6 (1 Macc. 15:3); of the restoration of a disturbed order of affairs, Matthew 17:11; Mark 9:12; of a man at a distance from his friends and to be restored to them, Hebrews 13:19. STRONGS NT 600: ἀποκατιστάνω [ἀποκατιστάνω, see ἀποκαθίστημι.]

Strong's G  601 

G601 apokalyptō: to uncover, reveal

Lexical Summary of the Word:
Original Word: ἀποκαλύπτω
Transliteration: apokalyptō
Phonetic Spelling: ap-ok-al-oop'-to
Part of Speech: Verb
Short Definition: to uncover, reveal
Meaning: to uncover, reveal


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✝ G601 apokalyptō 🕊

Strong's Concordance: reveal. From apo and kalupto; to take off the cover, i.e. Disclose -- reveal. see GREEK apo see GREEK kalupto

Thayer's Greek Lexicon: STRONGS NT 601: ἀποκαλύπτωἀποκαλύπτω: future ἀποκαλύψω; 1 aorist ἀπεκάλυψα; (passive, present ἀποκαλύπτομαι); 1 aorist ἀπεκαλύφθην; 1 future ἀποκαλυφθήσομαι; in Greek writings from (Herodotus and) Plato down; in the Sept. equivalent to גָלָה; 1. properly, to uncover, lay open what has been veiled or covered up; to disclose, make bare: Exodus 20:26; Leviticus 18:11ff; Numbers 5:18; Susanna 32; τά στήθη, Plato, Prot., p. 352 a.; τήν κεφαλήν, Plutarch, Crass. 6. 2. metaphorically, to make known, make manifest, disclose, what before was unknown; a. passages of any method whatever by which something before unknown becomes evident: Matthew 10:26; Luke 12:2. b. passages of matters which come to light from things done: Luke 2:35 (some make the verb middle here); John 12:38 (Isaiah 53:1); Romans 1:18; from the gospel: Romans 1:17. c. ἀποκαλύπτειν τί τίνι is used of God revealing to men things unknown (Daniel 2:19; Theod., 22, 28; Psalm 97:2 (); 1 Samuel 2:27, cf. 3:21), especially those relating to salvation: — whether by deeds, Matthew 11:25; Matthew 16:17; Luke 10:21 (by intimacy with Christ, by his words and acts); — or by the Holy Spirit, 1 Corinthians 2:10; 1 Corinthians 14:30; Ephesians 3:5; Philippians 3:15; 1 Peter 1:12; τόν υἱόν αὐτοῦ ἐν ἐμοί who, what, how great his Son is, in my soul, Galatians 1:16. Of Christ teaching men: Matthew 11:27; Luke 10:22. d. passages of things, previously non-existent, coming into being and to view: as, ἡ δόξα, Romans 8:18 (εἰς ἡμᾶς to be conferred on us); 1 Peter 5:1; ἡ σωτηρία, 1 Peter 1:5; ἡ πίστις, Galatians 3:23; the day of judgment, 1 Corinthians 3:13. e. passages of persons, previously concealed, making their appearance in public: of Christ, who will return from heaven where he is now hidden (Colossians 3:3) to the earth, Luke 17:30; of Anti-christ, 2 Thessalonians 2:3, 6, 8. (On this word ἀποκαλύπτω (and the following) cf. Westcott, Introduction to the Study of the Gospels, p. 9f (American edition 34f); Lücke, Einl. in d. Offenb. d. Johan. 2nd edition, p. 18ff; especially F. G. B. van Bell, Disput. theelog. de vocabulis φανερουν et ἀποκαλύπτειν in N. T., Lugd. Bat., 1849. φανερόω is thought to describe an external manifestation, to the senses and hence, open to all, but single or isolated; ἀποκαλύπτω an internal disclosure, to the believer, and abiding. The ἀποκάλυψις or unveiling precedes and produces the φανέρωσις or manifestation; the former looks toward the object revealed, the latter toward the persons to whom the revelation is made. Others, however, seem to question the possibility of discrimination; see e. g. Fritzsche on Romans, vol. ii., 149. Cf. 1 Corinthians 3:13.)

Strong's G  602 

G602 apokalypsis: an uncovering

Lexical Summary of the Word:
Original Word: ἀποκάλυψις
Transliteration: apokalypsis
Phonetic Spelling: ap-ok-al'-oop-sis
Part of Speech: Noun, Feminine
Short Definition: an uncovering
Meaning: an uncovering


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✝ G602 apokalypsis 🕊

Strong's Concordance: appearing, coming, manifestation, revelation. From apokalupto; disclosure -- appearing, coming, lighten, manifestation, be revealed, revelation. see GREEK apokalupto

Thayer's Greek Lexicon: STRONGS NT 602: ἀποκάλυψιςἀποκάλυψις, ἀποκαλύψεως, ἡ (ἀποκαλύπτω, which see), an uncovering; 1. properly, a laying bare, making naked (1 Samuel 20:30). 2. tropically, in N. T. and ecclesiastical language (see end), a. a disclosure of truth, instruction, concerning divine things before unknown — especially those relating to the Christian salvation — given to the soul by God himself, or by the ascended Christ, especially through the operation of the Holy Spirit (1 Corinthians 2:10), and so to be distinguished from other methods of instruction; hence, κατά ἀποκάλυψιν γνωρίζεσθαι, Ephesians 3:3. πνεῦμα ἀποκαλύψεως, a spirit received from God disclosing what and how great are the benefits of salvation, Ephesians 1:17, cf. Ephesians 1:18. with the genitive of the object, τοῦ μυστηρίου, Romans 16:25. with the genitive of the subjunctive, κυρίου, Ἰησοῦ Χριστοῦ, 2 Corinthians 12:1 (revelations by ecstasies and visions, (so 2 Corinthians 12:7)); Galatians 1:12; Revelation 1:1 (revelation of future things relating to the consummation of the divine kingdom); κατ' ἀποκάλυψιν, Galatians 2:2; λαλήσω ... ἐν ἀποκαλύψει, to speak on the ground of (others, in the form of) a revelation, agreeably to a revelation received, 1 Corinthians 14:6; equivalent to ἀποκεκαλυμμενον, in the phrase ἀποκάλυψιν ἔχειν, 1 Corinthians 14:26. b. equivalent to τό ἀποκαλύπτεσθαι as used of events by which things or states or persons hitherto withdrawn from view are made visible to all, manifestation, appearance, cf. ἀποκαλύπτω, 2, d. and e.: φῶς εἰς ἀποκάλυψιν ἐθνῶν, a light to appear to the Gentiles (others render 'a light for a revelation (of divine truth) to the Gentiles,' and so refer the use to a. above), Luke 2:32; ἀποκαλύψεως δικαιοκρισίας Θεοῦ, Romans 2:5; τῶν υἱῶν τοῦ Θεοῦ, the event in which it will appear who and what the sons of God are, by the glory received from God at the last day, Romans 8:19; τῆς δόξης τοῦ Χριστοῦ, of the glory clothed with which he will return from heaven, 1 Peter 4:13; of this return itself the phrase is used, ἀποκαλύψει τοῦ κυρίου Ἰησοῦ: 2 Thessalonians 1:7; 1 Corinthians 1:7; 1 Peter 1:7, 13. (Among Greek writings, Plutarch uses the word once, Cat. maj. c. 20, of the denudation of the body (also in Paul. Aemil. 14 α. ὑδάτων; in Quomodo adul. ab amic. 32 α. ἁμαρτίας; cf. Sir. 11:27 Sir. 22:22 etc. See Trench, § xciv. and references under the word ἀποκαλύπτω, at the end).)

Strong's G  603 

G603 apokaradokia: strained expectancy

Lexical Summary of the Word:
Original Word: ἀποκαραδοκία
Transliteration: apokaradokia
Phonetic Spelling: ap-ok-ar-ad-ok-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: strained expectancy
Meaning: strained expectancy


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✝ G603 apokaradokia 🕊

Strong's Concordance: earnest expectation. From a comparative of apo and a compound of kara (the head) and dokeo (in the sense of watching); intense anticipation -- earnest expectation. see GREEK apo see GREEK dokeo

Thayer's Greek Lexicon: STRONGS NT 603: ἀποκαραδοκίαἀποκαραδοκία, ἀποκαραδοκιας, ἡ (from ἀποκαραδόκειν, and this from ἀπό, κάρα, the head, and δοκεῖν in the Ionic dialect, to watch; hence, καραδόκειν (Herodotus 7. 163, 168; Xenophon, mem. 3, 5, 6; Euripides, others) to watch with head erect or outstretched, to direct attention to anything, to wait for in suspense; ἀποκαραδόκειν (Polybius 16, 2, 8; 18, 31, 4; 22, 19, 3; (Plutarch, parall., p. 310, 43, vol. vii., p. 235, Reiske edition); Josephus, b. j. 3, 7, 26, and in Psalm 36:7 () Aq. for הִתהולֵל), anxiously (?) to look forth from one's post. But the prefix ἀπό refers also to time (like the German ab inabwarten (cf. English wait it out)), so that it signifies constancy in expecting; hence, the noun, found in Paul alone and but twice, denotes), anxious (?) and persistent expectation: Romans 8:19; Philippians 1:20. This word is very fully discussed by C. F. A. Fritzsche in Fritzschiorum Opuscc., p. 150ff; (cf. Ellicott and Lightfoot on Philippians, the passage cited).

Strong's G  604 

G604 apokatallassō: to reconcile completely

Lexical Summary of the Word:
Original Word: ἀποκαταλλάσσω
Transliteration: apokatallassō
Phonetic Spelling: ap-ok-at-al-las'-so
Part of Speech: Verb
Short Definition: to reconcile completely
Meaning: to reconcile completely


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✝ G604 apokatallassō 🕊

Strong's Concordance: reconcile. From apo and katallasso; to reconcile fully -- reconcile. see GREEK apo see GREEK katallasso

Thayer's Greek Lexicon: STRONGS NT 604: ἀποκαταλλάσσωἀποκαταλλάσσω or ἀποκαταλλάττω: 1 aorist ἀποκατηλλαξα; 2 aorist passive ἀποκατηλλαγητε (Colossians 1:22-21L Tr marginal reading WH marginal reading); to reconcile completely (ἀπό) (others, to reconcile back again, bring back to a former state of harmony; Ellicott on Ephesians 2:16; Lightfoot or Bleek on Colossians 1:20; Winers De verb. comp. etc. Part iv., p. 7f; yet see Meyer on Ephesians, the passage cited; Fritzsche on Romans, vol. i., p. 278; (see ἀπό V.)) (cf. καταλλάσσω): Colossians 1:22 (21) (cf. Lightfoot at the passage); τινα τίνι, Ephesians 2:16; concisely, πάντα εἰς αὑτόν (better αὐτόν with editions; cf. Buttmann, p. 111 (97) and under the word αὑτοῦ), to draw to himself by reconciliation, or so to reconcile that they should be devoted to himself, Colossians 1:20 (Winer's Grammar, 212 (200) but cf. § 49, a. c. d.). (Found neither in secular authors nor in the Greek O. T.)

Strong's G  605 

G605 apokatastasis: restoration

Lexical Summary of the Word:
Original Word: ἀποκατάστασις
Transliteration: apokatastasis
Phonetic Spelling: ap-ok-at-as'-tas-is
Part of Speech: Noun, Feminine
Short Definition: restoration
Meaning: restoration


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✝ G605 apokatastasis 🕊

Strong's Concordance: restitution. From apokathistemi; reconstitution -- restitution. see GREEK apokathistemi

Thayer's Greek Lexicon: STRONGS NT 605: ἀποκατάστασιςἀποκατάστασις, ἀποκαταστάσεως, ἡ (ἀποκαθίστημι, which see), restoration: τῶν πάντων, the restoration not only of the true theocracy but also of that more perfect state of (even physical) things which existed before the fall, Acts 3:21; cf. Meyer at the passage (Often in Polybius, Diodorus, Plutarch, others.)

Strong's G  606 

G606 apokeimai: to be laid away, be laid up in store

Lexical Summary of the Word:
Original Word: ἀπόκειμαι
Transliteration: apokeimai
Phonetic Spelling: ap-ok'-i-mahee
Part of Speech: Verb
Short Definition: to be laid away, be laid up in store
Meaning: to be laid away, be laid up in store


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✝ G606 apokeimai 🕊

Strong's Concordance: be appointed. From apo and keimai; to be reserved; figuratively, to await -- be appointed, (be) laid up. see GREEK apo see GREEK keimai

Thayer's Greek Lexicon: STRONGS NT 606: ἀπόκειμαιἀπόκειμαι; to be laid away, laid by, reserved (ἀπό as in ἀποθησαυρίζω (which see), ἀποθήκη); a. properly: Luke 19:20. b. metaphorically, with the dative of person, reserved for one, awaiting him: Colossians 1:5 (ἐλπίς hoped-for blessedness); 2 Timothy 4:8 (στέφανος); Hebrews 9:27 (ἀποθανεῖν, as in 4 Macc. 8:10). (In both senses in Greek writings from Xenophon down.)

Strong's G  607 

G607 apokephalizō: to behead

Lexical Summary of the Word:
Original Word: ἀποκεφαλίζω
Transliteration: apokephalizō
Phonetic Spelling: ap-ok-ef-al-id'-zo
Part of Speech: Verb
Short Definition: to behead
Meaning: to behead


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✝ G607 apokephalizō 🕊

Strong's Concordance: behead. From apo and kephale; to decapitate -- behead. see GREEK apo see GREEK kephale

Thayer's Greek Lexicon: STRONGS NT 607: ἀποκεφαλίζωἀποκεφαλίζω: 1 aorist ἀπεκεφάλισα; (κεφαλή); to cut off the head, behead, decapitate: Matthew 14:10; Mark 6:16, 27 (28); Luke 9:9. A later Greek word: (the Sept. Ps. at the end); Epictetus diss. 1, 1, 19; 24; 29; Artemidorus Daldianus, oneir. 1, 35; cf. Fischer, De vitiis lexamples N. T., p. 690ff; Lob. ad Phryn., p. 341.

Strong's G  608 

G608 apokleiō: to shut fast or completely

Lexical Summary of the Word:
Original Word: ἀποκλείω
Transliteration: apokleiō
Phonetic Spelling: ap-ok-li'-o
Part of Speech: Verb
Short Definition: to shut fast or completely
Meaning: to shut fast or completely


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✝ G608 apokleiō 🕊

Strong's Concordance: shut up. From apo and kleio; to close fully -- shut up. see GREEK apo see GREEK kleio

Thayer's Greek Lexicon: STRONGS NT 608: ἀποκλείωἀποκλείω: 1 aorist ἀπεκλεισα; to shut up: τήν θύραν, Luke 13:25. (Genesis 19:10; 2 Samuel 13:17f; often in Herodotus; in Attic prose writings from Thucydides down.)

Strong's G  609 

G609 apokoptō: to cut off

Lexical Summary of the Word:
Original Word: ἀποκόπτω
Transliteration: apokoptō
Phonetic Spelling: ap-ok-op'-to
Part of Speech: Verb
Short Definition: to cut off
Meaning: to cut off


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✝ G609 apokoptō 🕊

Strong's Concordance: cut off. From apo and kopto; to amputate; reflexively (by irony) to mutilate (the privy parts) -- cut off. Compare katatome. see GREEK apo see GREEK kopto see GREEK katatome

Thayer's Greek Lexicon: STRONGS NT 609: ἀποκόπτωἀποκόπτω: 1 aorist ἀπεκοψα; future middle ἀποκόψομαι; to cut off, amputate: Mark 9:43 (45); John 18:10, 26; Acts 27:32; ὄφελον καί ἀποκόψονται I would that they (who urge the necessity of circumcision would not only circumcise themselves, but) would even mutilate themselves (or cut off their privy parts), Galatians 5:12. ἀποκόπτεσθαι occurs in this sense in Deuteronomy 23:1; (Philo de alleg. leg. 3:3; de vict. off. § 13; cf. de spec. legg. i. § 7); Epictetus diss. 2, 20, 19; Lucian, Eun. 8; (Dion Cass. 79, 11; Diodorus Siculus 3, 31), and other passages quoted by Wetstein (1752) at the passage (and Sophocles Lexicon under the word). Others incorrectly: I would that they would cut themselves off from the society of Christians, quit it altogether; (cf. Meyer and Lightfoot at the passage).

Strong's G  610 

G610 apokrima: a judicial sentence, an answer

Lexical Summary of the Word:
Original Word: ἀπόκριμα
Transliteration: apokrima
Phonetic Spelling: ap-ok'-ree-mah
Part of Speech: Noun, Neuter
Short Definition: a judicial sentence, an answer
Meaning: a judicial sentence, an answer


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✝ G610 apokrima 🕊

Strong's Concordance: sentence. From apokrinomai (in its original sense of judging); a judicial decision -- sentence. see GREEK apokrinomai

Thayer's Greek Lexicon: STRONGS NT 610: ἀπόκριμαἀπόκριμα, ἀποκριτος, τό (ἀποκρίνομαι, which see in ἀποκρίνω), an answer: 2 Corinthians 1:9, where the meaning is, 'On asking myself whether I should come out safe from mortal peril, I answered, I must die. (Josephus, Antiquities 14, 10, 6 of an answer (rescript) of the Roman senate; (similarly in Polybius excpt. Vat. 12, 26{b}, 1).)

Strong's G  611 

G611 apokrinomai: to answer

Lexical Summary of the Word:
Original Word: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic Spelling: ap-ok-ree'-nom-ahee
Part of Speech: Verb
Short Definition: to answer
Meaning: to answer


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✝ G611 apokrinomai 🕊

Strong's Concordance: answer. From apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare anah) to begin to speak (where an address is expected) -- answer. see GREEK apo see HEBREW anah

Thayer's Greek Lexicon: STRONGS NT 611: ἀποκρίνωἀποκρίνω: (passive, 1 aorist ἀπεκρίθην; 1 future ἀποκριθήσομαι); i. to part, separate; passive to be parted, separated (1 aorist ἀπεκρίθην was separated, Homer, Iliad 5:12; Thucydides 2, 49; (4, 72); Theoph. de caus. plant. 6, 14, 10; (other examples in Veitch, under the word)). ii. to give sentence against one, decide that he has lost; hence, middle (present ἀποκρίνομαι; 1 aorist 3 person singular ἀπεκρίνατο); (to give forth a decision from myself (Winers Grammar, 253 (238))), to give answer, to reply; so from Thucydides down (and even in Herodotus 5, 49 (Gaisf.); 8, 101 (Gaisf., Bekker), who generally uses ὑποκρίνομαι). But the earlier and more elegant Greek writings do not give this sense to the passive tenses ἀπεκρίθην, ἀποκριθήσομαι. "The example adduced from Plato, Alcib. Secund., p. 149 b. (cf. Stallb., p. 388) is justly discredited by Sturz, De dial. Alex., p. 148, since it is without parallel, the author of the dialogue is uncertain, and, moreover, the common form is sometimes introduced by copyists." Lobeck ad Phryn., p. 108; (cf. Rutherford, New Phryn., p. 186f; Veitch, under the word; Winers Grammar, 23 (22)). But from Polybius down ἀποκριθῆναι and ἀποκρίνασθαι are used indiscriminately, and in the Bible the passive forms are by far the more common. In the N. T. the aorist middle ἀπεκρίνατο is found only in Matthew 27:12; Mark 14:61; Luke 3:16; Luke 23:9; John 5:17, 19; John 12:23 (R G L Tr marginal reading); Acts 3:12; in the great majority of places ἀπεκρίθη is used; cf. Winers Grammar, § 39, 2; (Buttmann, 51 (44)). 1. to give an answer to a question proposed, to answer; a. simply: καλῶς, Mark 12:28; νουνεχῶς, 34; ὀρθῶς, Luke 10:28; πρός τί, Matthew 27:14. b. with the accusative: λόγον, Matthew 22:46; οὐδέν, Matthew 27:12; Mark 14:61; Mark 15:4f. c. with the dative etc.: ἑνί ἑκάστῳ, Colossians 4:6; together with the words which the answerer uses, John 5:7, 11; John 6:7, 68, etc.; the dative omitted: John 7:46; John 8:19, 49, etc. πρός τινα, Acts 25:16. joined with φάναι, or λέγειν, or εἰπεῖν, in the form of a participle, as ἀποκριθείς εἶπε or ἔφη or λέγει: Matthew 4:4; Matthew 8:8; Matthew 15:13; Luke 9:19; Luke 13:2; Mark 10:3, etc.; or ἀπεκρίθη λέγων: Matthew 25:9, 37, 44; Luke 4:4 (R G L); (R G Tr marginal reading brackets); John 1:26; John 10:33 (Rec.); . But John far more frequently says ἀπεκρίθη καί εἶπε: John 1:48 (); (R G), , etc. d. followed by the infinitive: Luke 20:7; followed by the accusative with infinitive: Acts 25:4; followed by ὅτι: Acts 25:16. 2. In imitation of the Hebrew עָנָה (Gesenius, Thesaurus ii., p. 1047) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer (Winer's Grammar, 19): Matthew 11:25; Matthew 12:38; Matthew 15:15; Matthew 17:4; Matthew 22:1; Matthew 28:5; Mark 9:5 ( T Tr WH); ; Luke 14:3; John 2:18; John 5:17; Acts 3:12; Revelation 7:13. (the Sept. (Deuteronomy 26:5); Isaiah 14:10; Zechariah 1:10; Zechariah 3:4, etc.; 1 Macc. 2:17 1 Macc. 8:19; 2 Macc. 15:14.) (Compare: ἀνταποκρίνομαι.)

Strong's G  612 

G612 apokrisis: an answering

Lexical Summary of the Word:
Original Word: ἀπόκρισις
Transliteration: apokrisis
Phonetic Spelling: ap-ok'-ree-sis
Part of Speech: Noun, Feminine
Short Definition: an answering
Meaning: an answering


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✝ G612 apokrisis 🕊

Strong's Concordance: answer. From apokrinomai; a response -- answer. see GREEK apokrinomai

Thayer's Greek Lexicon: STRONGS NT 612: ἀπόκρισιςἀπόκρισις, ἀποκρισεως, ἡ (ἀποκρίνομαι, see ἀποκρίνω), a replying, an answer: Luke 2:47; Luke 20:26; John 1:22; John 19:9. (From (Theognis, 1167, Bekker edition, 345, Welck. edition, and) Herodotus down.)

Strong's G  613 

G613 apokryptō: to hide, conceal

Lexical Summary of the Word:
Original Word: ἀποκρύπτω
Transliteration: apokryptō
Phonetic Spelling: ap-ok-roop'-to
Part of Speech: Verb
Short Definition: to hide, conceal
Meaning: to hide, conceal


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✝ G613 apokryptō 🕊

Strong's Concordance: hide. From apo and krupto; to conceal away (i.e. Fully); figuratively, to keep secret -- hide. see GREEK apo see GREEK krupto

Thayer's Greek Lexicon: STRONGS NT 613: ἀποκρύπτωἀποκρύπτω: 1 aorist ἀπεκρυψα; perfect passive participle ἀποκεκρυμμενος; a. to hide: τί, Matthew 25:18 (L T Tr WH ἔκρυψε). b. Passive in the sense of concealing, keeping secret: σοφία, 1 Corinthians 2:7; μυστήριον, Colossians 1:26 (opposed to φανερουσθαι); with the addition of ἐν τῷ Θεῷ, Ephesians 3:9; τί ἀπό τίνος, Luke 10:21; Matthew 11:25 (L T Tr WH ἔκρυψας), in imitation of the Hebrew מִן, Psalm 37:10 (); Psalm 118:19 (); Jeremiah 39:17 (); cf. κρύπτω (Buttmann, 149 (130); 189 (163); Winers Grammar, 227 (213)). (In Greek writings from Homer down.)

Strong's G  614 

G614 apokryphos: hidden

Lexical Summary of the Word:
Original Word: ἀπόκρυφος
Transliteration: apokryphos
Phonetic Spelling: ap-ok'-roo-fos
Part of Speech: Adjective
Short Definition: hidden
Meaning: hidden


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✝ G614 apokryphos 🕊

Strong's Concordance: hidden, kept secret. From apokrupto; secret; by implication, treasured -- hid, kept secret. see GREEK apokrupto

Thayer's Greek Lexicon: STRONGS NT 614: ἀπόκρυφοςἀπόκρυφος, ἀπόκρυφον (ἀποκρύπτω), hidden, secreted: Mark 4:22; Luke 8:17. stored up: Colossians 2:3. (Daniel 11:43 (Theod.); Isaiah 45:3; 1 Macc. 1:23; Xenophon, Euripides; (cf. Lightfoot on the word, Colossians, the passage cited and Ignatius i. 351f).)

Strong's G  615 

G615 apokteinō: to kill

Lexical Summary of the Word:
Original Word: ἀποκτείνω
Transliteration: apokteinō
Phonetic Spelling: ap-ok-ti'-no
Part of Speech: Verb
Short Definition: to kill
Meaning: to kill


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✝ G615 apokteinō 🕊

Strong's Concordance: put to death, kill, slay. From apo and kteino (to slay); to kill outright; figuratively, to destroy -- put to death, kill, slay. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 615: ἀποκτείνωἀποκτείνω, and Aeolic, ἀποκτέννω (Matthew 10:28 L T Tr; Mark 12:5 G L T Tr; Luke 12:4 L T Tr; 2 Corinthians 3:6 T Tr; cf. Fritzsche on Mark, p. 507f; (Tdf. Proleg., p. 79); Winers Grammar, 83 (79); (Buttmann, 61 (54))), ἀποκτενῶ (Griesbach in Matthew 10:28; Luke 12:4), ἀποκταίνω (Lachmann in 2 Corinthians 3:6; Revelation 13:10), ἀποκτεννυντες (Mark 12:5 WH); future ἀποκτενῶ; 1 aorist ἀπέκτεινα; passive, present infinitive ἀποκτέννεσθαι (Revelation 6:11 G L T Tr WH); 1 aorist ἀπεκτάνθην (Alexander Buttmann (1873) Ausf. Spr. ii. 227; Winers Grammar, the passage cited; (Buttmann, 41 (35f))); (from Homer down); 1. properly, to kill in any way whatever (ἀπό i. e. so as to put out of the way; cf. (English to kill off), German abschlachten): Matthew 16:21; Matthew 22:6; Mark 6:19; Mark 9:31; John 5:18; John 8:22; Acts 3:15; Revelation 2:13, and very often; (ἀποκτενῶ ἐν θανάτῳ, Revelation 2:23; Revelation 6:8, cf. Buttmann, 184 (159); Winers Grammar, 339 (319)). to destroy (allow to perish): Mark 3:4 (yet others take it here absolutely, to kill). 2. metaphorically, to extinguish, abolish: τήν ἐχτραν, Ephesians 2:16; to inflict moral death, Romans 7:11 (see ἀποθνῄσκω, II. 2); to deprive of spiritual life and procure eternal misery, 2 Corinthians 3:6 (Lachmann ἀποκταινει; see above).

Strong's G  616 

G616 apokyeō: to give birth to

Lexical Summary of the Word:
Original Word: ἀποκυέω
Transliteration: apokyeō
Phonetic Spelling: ap-ok-oo-eh'-o
Part of Speech: Verb
Short Definition: to give birth to
Meaning: to give birth to


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✝ G616 apokyeō 🕊

Strong's Concordance: beget, produce. From apo and the base of kuma; to breed forth, i.e. (by transference) to generate (figuratively) -- beget, produce. see GREEK apo see GREEK kuma

Thayer's Greek Lexicon: STRONGS NT 616: ἀποκυέωἀποκυέω, ἀποκύω, or ἀποκύω (hence, 3 person singular present either ἀποκύει (so WH) or ἀποκύει, James 1:15; cf. Winers Grammar, 88 (84); Buttmann, 62 (54)); 1 aorist ἀπεκύησα; (κύω, or κυέῶ, to be pregnant; cf. ἔγκυος); to bring forth from the womb, give birth to: τινα, James 1:15; to produce, James 1:18. (4 Macc. 15:17; Dionysius Halicarnassus 1, 70; Plutarch, Lucian, Aelian, v. h. 5, 4; Herodian, 1, 5, 13 (5, Bekker edition); 1, 4, 2 (1, Bekker edition).)

Strong's G  617 

G617 apokyliō: to roll away

Lexical Summary of the Word:
Original Word: ἀποκυλίω
Transliteration: apokyliō
Phonetic Spelling: ap-ok-oo-lee'-o
Part of Speech: Verb
Short Definition: to roll away
Meaning: to roll away


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✝ G617 apokyliō 🕊

Strong's Concordance: roll away, roll back. From apo and kulioo; to roll away -- roll away (back). see GREEK apo see GREEK kulioo

Thayer's Greek Lexicon: STRONGS NT 617: ἀποκυλίωἀποκυλίω: future ἀποκυλίσω; 1 aorist ἀπεκυλισα; perfect passive (3 person singular ἀποκεκύλισται Mark 16:4 R G L but T Tr WH, ἀνακεκυλισται), participle ἀποκεκυλισμενος; to roll off or away: Matthew 28:2; Mark 16:3; Luke 24:2. (Genesis 29:3, 8, 10; Judith 13:9; Josephus, Antiquities 4, 8, 37; 5, 11, 3; Lucian, rhet. praec. 3.) But see ἀνακυλίω.

Strong's G  618 

G618 apolambanō: to receive from, receive as one's due

Lexical Summary of the Word:
Original Word: ἀπολαμβάνω
Transliteration: apolambanō
Phonetic Spelling: ap-ol-am-ban'-o
Part of Speech: Verb
Short Definition: to receive from, receive as one's due
Meaning: to receive from, receive as one's due


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✝ G618 apolambanō 🕊

Strong's Concordance: receive, take. From apo and lambano; to receive (specially, in full, or as a host); also to take aside -- receive, take. see GREEK apo see GREEK lambano

Thayer's Greek Lexicon: STRONGS NT 618: ἀπολαμβάνωἀπολαμβάνω; future ἀπολήψομαι (Colossians 3:24; L T Tr WH ἀπολήμψεσθε; see λαμβάνω); 2 aorist ἀπέλαβον; 2 aorist middle ἀπελαβομην; from Herodotus down; 1. to receive (from another, ἀπό (cf. Meyer on Galatians 4:5; Ellicott ibid. and Winers De verb. comp. etc. as below)) what is due or promised (cf. ἀποδίδωμι, 2): τήν υἱοθεσίαν, the adoption promised to believers, Galatians 4:5; τά ἀγαθά σου thy good things, which thou couldst expect and as it were demand, which seemed due to thee (Winer's De verb. comp. etc. Part iv., p. 13), Luke 16:25. Hence, 2. to take again or back, to recover: Luke 6:34 (T Tr text WH λαβεῖν); Luke 15:27; and to receive by way of retribution: Luke 18:30 (L text Tr marginal reading WH text λάβῃ); ; Romans 1:27; 2 John 1:8; Colossians 3:24. 3. to take from others, take apart or aside; middle τινα, to take a person with one aside out of the view of others: with the addition of ἀπό τοῦ ὄχλου κατ' ἰδίαν in Mark 7:33 (Josephus, b. j. 2, 7, 2; and in the Act., 2 Macc. 6:21; ὑστασπεα ἀπολαβών μουνον, Herodotus 1, 209; Aristophanes ran. 78; ἰδίᾳ ἕνα τῶν τριῶν ἀπολαβών, Appendix, b. 104:5, 40). 4. to receive anyone hospitably: 3 John 1:8, where L T Tr WH have restored ὑπολαμβάνειν.

Strong's G  619 

G619 apolausis: enjoyment

Lexical Summary of the Word:
Original Word: ἀπόλαυσις
Transliteration: apolausis
Phonetic Spelling: ap-ol'-ow-sis
Part of Speech: Noun, Feminine
Short Definition: enjoyment
Meaning: enjoyment


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✝ G619 apolausis 🕊

Strong's Concordance: enjoyment. From a comparative of apo and lauo (to enjoy); full enjoyment -- enjoy(-ment). see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 619: ἀπόλαυσιςἀπόλαυσις, ἀπολαυσεως, ἡ (from ἀπολαύω to enjoy), enjoyment (Latinfructus): 1 Timothy 6:17 (εἰς ἀπόλαυσιν to enjoy); Hebrews 11:25 (ἁμαρτίας ἀπόλαυσιν, pleasure born of sin). (In Greek writings from (Euripides and) Thucydides down.)

Strong's G  620 

G620 apoleipō: to leave, leave behind

Lexical Summary of the Word:
Original Word: ἀπολείπω
Transliteration: apoleipō
Phonetic Spelling: ap-ol-ipe'-o
Part of Speech: Verb
Short Definition: to leave, leave behind
Meaning: to leave, leave behind


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✝ G620 apoleipō 🕊

Strong's Concordance: leave, remain. From apo and leipo; to leave behind (passively, remain); by implication, to forsake -- leave, remain. see GREEK apo see GREEK leipo

Thayer's Greek Lexicon: STRONGS NT 620: ἀπολείπωἀπολείπω: (imperfect ἀπελειπον, WH text in 2 Timothy 4:13, 20; Titus 1:5); 2 aorist ἀπέλιπον; (from Homer down); 1. to leave, leave behind: one in some place, Titus 1:5 L T Tr WH; 2 Timothy 4:18, 20. Passive ἀπολείπεται it remains, is reserved: Hebrews 4:9; Hebrews 10:26; followed by the accusative and an infinitive, Hebrews 4:6. 2. to desert, forsake: a place, Jude 1:6.

Strong's G  621 

G621 apoleichō: lick

Lexical Summary of the Word:
Original Word: ἀπολείχω
Transliteration: apoleichō
Phonetic Spelling: ap-ol-i'-kho
Part of Speech: Verb
Short Definition: lick
Meaning: lick


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✝ G621 apoleichō 🕊

Strong's Concordance: lick. From apo and leicho (to "lick"); to lick clean -- lick. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 621: ἀπολείχωἀπολείχω: (imperfect ἀπέλειχον); to lick off, lick up: Luke 16:21 R G; cf. ἐπιλείχω. ((Apollonius Rhodius, 4, 478); Athen. vi. c. 13, p. 250 a.)

Strong's G  622 

G622 apollymi: to destroy, destroy utterly

Lexical Summary of the Word:
Original Word: ἀπόλλυμι
Transliteration: apollymi
Phonetic Spelling: ap-ol'-loo-mee
Part of Speech: Verb
Short Definition: to destroy, destroy utterly
Meaning: to destroy, destroy utterly


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✝ G622 apollymi 🕊

Strong's Concordance: destroy, die, lose, mar, perish. From apo and the base of olethros; to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish. see GREEK apo see GREEK olethros

Thayer's Greek Lexicon: STRONGS NT 622: ἀπόλλυμιἀπόλλυμι and ἀπολλύω ((ἀπολλύει John 12:25 T Tr WH), imperative ἀπόλλυε Romans 14:15 (cf. Buttmann, 45 (39); WH's Appendix, p. 168f)); future ἀπολέσω and (1 Corinthians 1:19 ἀπολῶ from a passage in the O. T., where often) ἀπολῶ (cf. Winers Grammar, 83 (80); (Buttmann, 64 (56))); 1 aorist ἀπώλεσα; to destroy; middle, present ἀπόλλυμαι; (imperfect 3 person plural ἀπώλλυντο 1 Corinthians 10:9 T Tr WH); future ἀπολοῦμαι; 2 aorist ἀπωλόμην; (2 perfect active participle ἀπολωλώς); (from Homer down); to perish. 1. to destroy i. e. to put out of the way entirely, abolish, put an end to, ruin: Mark 1:24; Luke 4:34; Luke 17:27, 29; Jude 1:5; τήν σοφίαν render useless, cause its emptiness to be perceived, 1 Corinthians 1:19 (from the Sept. of Isaiah 29:14); to kill: Matthew 2:13; Matthew 12:14; Mark 9:22; Mark 11:18; John 10:10, etc.; contextually, to declare that one must be put to death: Matthew 27:20; metaphorically, to devote or give over to eternal misery: Matthew 10:28; James 4:12; contextually, by one's conduct to cause another to lose eternal salvation: Romans 14:15. Middle to perish, to be lost, ruined, destroyed; a. of persons; (a). properly: Matthew 8:25; Luke 13:3, 5, 33; John 11:50; 2 Peter 3:6; Jude 1:11, etc.; ἀπόλλυμαι λιμῷ, Luke 15:17; ἐν μαχαρια, Matthew 26:52; καταβαλλόμενοι, ἀλλ' οὐκ ἀπολλύμενοι, 2 Corinthians 4:9. (b). tropically, to incur the loss of true or eternal life; to be delivered up to eternal misery: John 3:15 (R Lbr.), ; (it must be borne in mind, that according to John's conception eternal life begins on earth, just as soon as one becomes united to Christ by faith); Romans 2:12; 1 Corinthians 8:11; 1 Corinthians 15:18; 2 Peter 3:9. Hence, οἱ σῳζόμενοι they to whom it belongs to partake of salvation, and οἱ ἀπολλύμενοι those to whom it belongs to perish or to be consigned to eternal misery, are contrasted by Paul: 1 Corinthians 1:18; 2 Corinthians 2:15; 2 Corinthians 4:8; 2 Thessalonians 2:10 (on these present participles, cf. Winers Grammar, 342 (321); Buttmann, 206 (178)). b. of things; to be blotted out, to vanish away: ἡ εὐπρέπεια, James 1:11; the heavens, Hebrews 1:11 (from Psalm 101:27 (); to perish — "of things which on being thrown away are decomposed, as μέλος τοῦ σώματος, Matthew 5:29f; remnants of bread, John 6:12; — or which perish in some other way, as βρῶσις, John 6:27; χρυσίον, 1 Peter 1:7; — or which are mined so that they can no longer subserve the use for which they were designed, as οἱ ἀσκοί: Matthew 9:17; Mark 2:22; Luke 5:37. 2. to destroy i. e. to lose; a. properly: Matthew 10:42; Mark 9:41 (τόν μισθόν αὐτοῦ); Luke 15:4, 8, 9; Luke 9:25; Luke 17:33; John 12:25; 2 John 1:8, etc. b. metaphorically, Christ is said to lose anyone of his followers (whom the Father has drawn to discipleship) if such a one becomes wicked and fails of salvation: John 6:39, cf. John 18:9. Middle to be lost: θρίξ ἐκ τῆς κεφαλῆς, Luke 21:18; θρίξ ἀπό τῆς κεφαλῆς, Acts 27:34 (Rec. πεσεῖται); τά λαμπρά ἀπώλετο ἀπό σου, Revelation 18:14 (Rec. ἀπῆλθε). Used of sheep, straying from the flock: properly, Luke 15:4 (τό ἀπολωλός, in Matthew 18:12 τό πλανώμενον). Metaphorically, in accordance with the O. T. comparison of the people of Israel to a flock (Jeremiah 27:6 (); Ezekiel 34:4, 16), the Jews, neglected by their religious teachers, left to themselves and thereby in danger of losing eternal salvation, wandering about as it were without guidance, are called τά πρόβατα τά ἀπολωλότα τοῦ οἴκου Ἰσραήλ: Matthew 10:6; Matthew 15:24 (Isaiah 53:6; 1 Peter 2:25); and Christ, reclaiming them from wickedness, is likened to a shepherd and is said ζητεῖν καί σῴζειν τό ἀπολωλός: Luke 19:10; Matthew 18:11 Rec. (Compare: συναπόλλυμι.)

Strong's G  623 

G623 Apollyōn: "a destroyer", Apollyon, the angel of the abyss

Lexical Summary of the Word:
Original Word: Ἀπολλύων
Transliteration: Apollyōn
Phonetic Spelling: ap-ol-loo'-ohn
Part of Speech: Noun, Masculine
Short Definition: "a destroyer", Apollyon, the angel of the abyss
Meaning: Apollyon -- "a destroyer", the angel of the abyss


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✝ G623 Apollyōn 🕊

Strong's Concordance: Apollyon. Active participle of apollumi; a destroyer (i.e. Satan) -- Apollyon. see GREEK apollumi

Thayer's Greek Lexicon: STRONGS NT 623: ἈπολλύωνἈπολλύων, Ἀπολλυοντος, ὁ (participle from ἀπολλύω), Apollyon (a proper name, formed by the author of the Apocalypse), i. e. Destroyer: Revelation 9:11; cf. Ἀβαδδών (and B. D. under the word).

Strong's G  624 

G624 Apollōnia: Apollonia, a city in Macedonia

Lexical Summary of the Word:
Original Word: Ἀπολλωνία
Transliteration: Apollōnia
Phonetic Spelling: ap-ol-lo-nee'-ah
Part of Speech: Noun, Feminine
Short Definition: Apollonia, a city in Macedonia
Meaning: Apollonia -- a city in Macedonia


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✝ G624 Apollōnia 🕊

Strong's Concordance: Apollonia. From the pagan deity Apollon (i.e. The sun; from apollumi); Apollonia, a place in Macedonia -- Apollonia. see GREEK apollumi

Thayer's Greek Lexicon: STRONGS NT 624: ἈπολλωνίαἈπολλωνία, Ἀπολλωνιας, ἡ, Apollonia, a maritime city of Macedonia, about a day's journey (according to the Antonine Itinerary 32 Roman miles) from Amphipolis, through which Paul passed on his way to Thessalonica (36 miles further): Acts 17:1. (See B. D. under the word.)

Strong's G  625 

G625 Apollōs: Apollos, an Alexandrian Jewish Christian

Lexical Summary of the Word:
Original Word: Ἀπολλώς
Transliteration: Apollōs
Phonetic Spelling: ap-ol-loce'
Part of Speech: Noun, Masculine
Short Definition: Apollos, an Alexandrian Jewish Christian
Meaning: Apollos -- an Alexandrian Jewish Christian


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✝ G625 Apollōs 🕊

Strong's Concordance: Apollos. Probably from the same as Apollonia; Apollos, an Israelite -- Apollos. see GREEK Apollonia

Thayer's Greek Lexicon: STRONGS NT 625: ἈπολλῶςἈπολλῶς (according to some, contracted from Ἀπολλώνιος, Winer's Grammar, 102 (97); according to others, the omicron ὀ is lengthened, cf. Fick, Griech. Personennamen, p. xxi.), genitive Ἀπολλῶ (cf. Buttmann, 20f (18f); (Winer's Grammar, 62 (61))), accusative Ἀπολλῶ (Acts 19:1) and Ἀπολλῶν (1 Corinthians 4:6 T Tr WH; Titus 3:13 T WH; cf. (WH's Appendix, p. 157); Kühner, i., p. 315), ὁ, Apollos, an Alexandrian Jew who became a Christian and a teacher of Christianity, attached to the apostle Paul: Acts 18:24; Acts 19:1; 1 Corinthians 1:12; 1 Corinthians 3:4ff; 1 Corinthians 3:22; 1 Corinthians 4:6; 1 Corinthians 16:12; Titus 3:13.

Strong's G  626 

G626 apologeomai: to give an account of oneself, to defend oneself

Lexical Summary of the Word:
Original Word: ἀπολογέομαι
Transliteration: apologeomai
Phonetic Spelling: ap-ol-og-eh'-om-ahee
Part of Speech: Verb
Short Definition: to give an account of oneself, to defend oneself
Meaning: to give an account of oneself, to defend oneself


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✝ G626 apologeomai 🕊

Strong's Concordance: answer for oneself, make defense. Middle voice from a compound of apo and logos; to give an account (legal plea) of oneself, i.e. Exculpate (self) -- answer (for self), make defence, excuse (self), speak for self. see GREEK apo see GREEK logos

Thayer's Greek Lexicon: STRONGS NT 626: ἀπολογέομαιἀπολογέομαι, ἀπολογοῦμαι; imperfect ἀπελογουμην (Acts 26:1); 1 aorist ἀπελογησαμην; 1 aorist passive infinitive ἀπολογηθῆναι, in a reflexive sense (Luke 21:14); a deponent middle verb (from λόγος), properly, "to speak so as to absolve (ἀπό) oneself, talk oneself off" of a charge etc.; 1. to defend oneself, make one's defense: absolutely, Luke 21:14; Acts 26:1; followed by ὅτι, Acts 25:8; τί, to bring forward something in defense of oneself, Luke 12:11; Acts 26:24 (often so in Greek writings also); τά περί ἐμαυτοῦ ἀπολογοῦμαι either I bring forward what contributes to my defense (?), or I plead my own cause (R. V. make my defense), Acts 24:10; περί with the genitive of the thing and ἐπί with the genitive of person, concerning a thing before one's tribunal, Acts 26:2; with the dative of the person whom by my defense I strive to convince that I am innocent or upright, to defend or justify myself in one's eyes (A. V. unto), Acts 19:33; 2 Corinthians 12:19 (Plato, Prot., p. 859 a.; often in Lucian, Plutarch; (cf. Buttmann, 172 (149))). 2. to defend a person or a thing (so not infrequent in secular authors): Romans 2:15 (where according to the context the deeds of men must be understood as defended); τά περί ἐμοῦ, Acts 26:2 (but see under 1).

Strong's G  627 

G627 apologia: a speech in defense

Lexical Summary of the Word:
Original Word: ἀπολογία
Transliteration: apologia
Phonetic Spelling: ap-ol-og-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: a speech in defense
Meaning: a speech in defense


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✝ G627 apologia 🕊

Strong's Concordance: answer for oneself, clearing of self, defense. From the same as apologeomai; a plea ("apology") -- answer (for self), clearing of self, defence. see GREEK apologeomai

Thayer's Greek Lexicon: STRONGS NT 627: ἀπολογίαἀπολογία, ἀπολογίας, ἡ (see ἀπολογέομαι), verbal defense, speech in defense: Acts 25:16; 2 Corinthians 7:11; Philippians 1:7, 17 (16); 2 Timothy 4:16; with a dative of the person who is to hear the defense, to whom one labors to excuse or to make good his cause: 1 Corinthians 9:3; 1 Peter 3:15; in the same sense, ἡ ἀπολογία ἡ πρός τινα, Acts 22:1 (Xenophon, mem. 4, 8, 5).

Strong's G  628 

G628 apolouō: to wash off, wash away

Lexical Summary of the Word:
Original Word: ἀπολούω
Transliteration: apolouō
Phonetic Spelling: ap-ol-oo'-o
Part of Speech: Verb
Short Definition: to wash off, wash away
Meaning: to wash off, wash away


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✝ G628 apolouō 🕊

Strong's Concordance: wash away. From apo and louo; to wash fully, i.e. (figuratively) have remitted (reflexively) -- wash (away). see GREEK apo see GREEK louo

Thayer's Greek Lexicon: STRONGS NT 628: ἀπολούωἀπολούω: to wash off or away; in the N. T. twice in 1 aorist middle figuratively (cf. Philo de mut. nom. § 6, i., p. 585, Mang. edition): ἀπελούσασθε, 1 Corinthians 6:11; βάπτισαι καί ἀπόλουσαι τάς ἁμαρτίας σου, Acts 22:16. For the sinner is unclean, polluted as it were by the filth of his sins. Whoever obtains remission of sins has his sins put, so to speak, out of God's sight — is cleansed from them in the sight of God. Remission is (represented as) obtained by undergoing baptism; hence, those who have gone down into the baptismal bath (lavacrum, cf. Titus 3:5; Ephesians 5:26) are said ἀπολούσασθαι to have washed themselves, or τάς ἁμαρτίας ἀπολούσασθαι to have washed away their sins, i. e. to have been cleansed from their sins.

Strong's G  629 

G629 apolytrōsis: a release effected by payment of ransom

Lexical Summary of the Word:
Original Word: ἀπολύτρωσις
Transliteration: apolytrōsis
Phonetic Spelling: ap-ol-oo'-tro-sis
Part of Speech: Noun, Feminine
Short Definition: a release effected by payment of ransom
Meaning: a release effected by payment of ransom


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✝ G629 apolytrōsis 🕊

Strong's Concordance: deliverance, redemption. From a compound of apo and lutron; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation -- deliverance, redemption. see GREEK apo see GREEK lutron

Thayer's Greek Lexicon: STRONGS NT 629: ἀπολύτρωσιςἀπολύτρωσις, ἀπολυτρώσεως, ἡ (from ἀπολυτρόω signifying a. to redeem one by paying the price, cf. λύτρον: Plutarch, Pomp. 24; the Sept. Exodus 21:8; Zephaniah 3:1; b. to let one go free on receiving the price: Plato, legg. 11, p. 919a.; Polybius 22, 21, 8; (cf.) Diodorus 13, 24), "a releasing effected by payment of ransom; redemption, deliverance, liberation procured by the payment of a ransom"; 1. properly: πόλεων αἰχμαλώτων, Plutarch, Pomp. 24 (the only passage in secular writings where the word has as yet been noted; (add, Josephus, Antiquities 12, 2, 3; Diodorus fragment l. xxxvii. 5, 3, p. 149, 6 Dindorf; Philo, quod omn. prob. book § 17)). 2. everywhere in the N. T. metaphorically, viz. deliverance effected through the death of Christ from the retributive wrath of a holy God and the merited penalty of sin: Romans 3:24; Ephesians 1:7; Colossians 1:14 (cf. ἐξαγοράζω, ἀγοράζω, λυτρόω, etc. (and Trench, § lxxvii.)); ἀπολύτρωσιν τῶν ... παραβάσεων deliverance from the penalty of transgressions, effected through their expiation, Hebrews 9:15 (cf. Delitzsch at the passage and Fritzsche on Romans, vol. ii., p. 178); ἡμέρα ἀπολυτρώσεως, the last day, when consummate liberation is experienced from the sin still lingering even in the regenerate, and from all the ills and troubles of this life, Ephesians 4:30; in the same sense the word is apparently to be taken in 1 Corinthians 1:30 (where Christ himself is said to be redemption, i. e. the author of redemption, the one without whom we could have none), and is to be taken in the phrase ἀπολύτρωσιν τῆς περιποιήσεως, Ephesians 1:14, the redemption which will come to his possession, or to the men who are God's own through Christ (cf. Meyer at the passage); τοῦ σώματος, deliverance of the body from frailty and mortality, Romans 8:23 (Winer's Grammar, 187 (176)); deliverance from the hatred and persecutions of enemies by the return of Christ from heaven, Luke 21:28, cf. Luke 18:7f; deliverance or release from torture, Hebrews 11:35.

Strong's G  630 

G630 apolyō: to set free, release

Lexical Summary of the Word:
Original Word: ἀπολύω
Transliteration: apolyō
Phonetic Spelling: ap-ol-oo'-o
Part of Speech: Verb
Short Definition: to set free, release
Meaning: to set free, release


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✝ G630 apolyō 🕊

Strong's Concordance: dismiss, divorce, abandon, release. From apo and luo; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce -- (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. see GREEK apo see GREEK luo

Thayer's Greek Lexicon: STRONGS NT 630: ἀπολύωἀπολύω; (imperfect ἀπελυον); future ἀπολύσω; 1 aorist ἀπελυσα; passive, perfect ἀπολελυμαι; 1 aorist ἀπελυθην; (future ἀπολυθήσομαι); imperfect middle ἀπελυομην (Acts 28:25); used in the N. T. only in the historical books and in Hebrews 13:23; to loose from, sever by loosening, undo (see ἀπό, V.); 1. to set free: τινα τίνος (so in Greek writings even from Homer down), to liberate one from a thing (as from a bond), Luke 13:12 (ἀπολέλυσαι (thou hast been loosed i. e.) be thou free from (cf. Winer's Grammar, § 40, 4) τῆς ἀσθενείας (L T ἀπό τῆς ἀσθενείας)). 2. to let go, dismiss (to detain no longer); τινα, a. a suppliant to whom liberty to depart is given by a decisive answer: Matthew 15:23; Luke 2:29 (`me whom thou hadst determined to keep on earth until I had seen the salvation prepared for Israel, cf. Luke 2:26, thou art now dismissing with my wish accomplished, and this dismission is at the same time dismission also from life' — in reference to which ἀπολύειν is used in Numbers 20:29; Tobit 3:6; (cf. Genesis 15:2; 2 Macc. 7:9; Plutarch, consol. ad Apoll. § 13 cf. 11 at the end)); (Acts 23:22). b. to bid depart, send away: Matthew 14:15, 22; Matthew 15:32, 39; Mark 6:36, 45; Mark 8:3, 9; Luke 8:38; Luke 9:12; Luke 14:4; Acts 13:3; Acts 19:41 (τήν ἐκκλησίαν); passive Acts 15:30, 33. 3. to let go free, to release; a. a captive, i. e. to loose his bonds and bid him depart, to give him liberty to depart: Luke 22:68 (R G L Tr in brackets); ; John 19:10; Acts 16:35; Acts 26:32 (ἀπολελύσθαι ἐδύνατο (might have been set at liberty, cf. Buttmann, 217 (187), § 139, 27 c.; Winers Grammar, 305 (286) i. e.) might be free; perfect as in Luke 13:12 (see 1 above, and Winer's Grammar, 334 (313))); Acts 28:18; Hebrews 13:23; ἀπολύειν τινα τίνι, to release one to one, grant him his liberty: Matthew 27:15, 17, 21, 26; Mark 15:6, 9, 11, 15; Luke 23:(), (R L in brackets), ; (John 18:39). b. to acquit one accused of a crime and set him at liberty: John 19:12; Acts 3:13. c. indulgently to grant a prisoner leave to depart: Acts 4:21, 23; Acts 5:40; Acts 17:9. d. to release a debtor, i. e. not to press one's claim against him, to remit his debt: Matthew 18:27; metaphorically, to pardon another his offences against me: Luke 6:37 (τῆς ἁμαρτίας ἀπολύεσθαι, 2 Macc. 12:45). 4. used of divorce, as ἀπολύω τήν γυναῖκα to dismiss from the house, to repudiate: Matthew 1:19; Matthew 5:31; Matthew 19:3, 7-9; Mark 10:2, 4, 11; Luke 16:18; (1 Esdr. 9:36); and improperly a wife deserting her husband is said τόν ἄνδρα ἀπολύειν in Mark 10:12 (cf. Diodorus 12, 18) (unless, as is more probable, Mark, contrary to historic accuracy (yet cf. Josephus, Antiquities 15, 7, 10), makes Jesus speak in accordance with Greek and Roman usage, according to which wives also repudiated their husbands (references in Meyer, at the passage)); (cf. שִׁלַּח, Jeremiah 3:8; Deuteronomy 21:14; Deuteronomy 22:19, 29). 5. Middle ἀπολύομαι, properly, to send oneself away; to depart (Winer's Grammar, 253 (238)): Acts 28:20 (returned home; Exodus 33:11).

Strong's G  631 

G631 apomassō: to wipe off

Lexical Summary of the Word:
Original Word: ἀπομάσσω
Transliteration: apomassō
Phonetic Spelling: ap-om-as'-som-ahee
Part of Speech: Verb
Short Definition: to wipe off
Meaning: to wipe off


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✝ G631 apomassō 🕊

Strong's Concordance: wipe off. Middle voice from apo and masso (to squeeze, knead, smear); to scrape away -- wipe off. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 631: ἀπομάσσωἀπομάσσω: (μάσσω to touch with the hands, handle, work with the hands, knead), to wipe off; middle ἀπομάσσομαι to wipe oneself off, to wipe off for oneself: τόν κονιορτόν ὑμῖν, Luke 10:11. (In Greek writings from Aristophanes down.)

Strong's G  632 

G632 aponemō: to assign, apportion

Lexical Summary of the Word:
Original Word: ἀπονέμω
Transliteration: aponemō
Phonetic Spelling: ap-on-em'-o
Part of Speech: Verb
Short Definition: to assign, apportion
Meaning: to assign, apportion


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✝ G632 aponemō 🕊

Strong's Concordance: assign, bestow, apportionFrom apo and the base of nomos; to apportion, i.e. Bestow -- give. see GREEK apo see GREEK nomos

Thayer's Greek Lexicon: STRONGS NT 632: ἀπονέμωἀπονέμω; (νέμω to dispense a portion, to distribute), to assign, portion out (ἀπό as in ἀποδίδωμι (which see, cf. ἀπό, V.)): τίνι τί viz. τιμήν, showing honor, 1 Peter 3:7 (so Herodian, 1, 8, 1; τήν τιμήν καί τήν εὐχαριστίαν, Josephus, Antiquities 1, 7, 1; τῷ ἐπισκόπω πᾶσαν ἐντροπήν, Ignatius ad Magnes. 3 [ET]; first found in (Simonides 97 in Anthol. Pal. 7, 253, 2 (vol. i., p. 64, Jacobs edition)); Pindar Isthm. 2, 68; often in Plato, Aristotle, Plutarch, others.).

Strong's G  633 

G633 aponiptō: to wash off

Lexical Summary of the Word:
Original Word: ἀπονίπτω
Transliteration: aponiptō
Phonetic Spelling: ap-on-ip'-to
Part of Speech: Verb
Short Definition: to wash off
Meaning: to wash off


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✝ G633 aponiptō 🕊

Strong's Concordance: wash. From apo and nipto; to wash off (reflexively, one's own hands symbolically) -- wash. see GREEK apo see GREEK nipto

Thayer's Greek Lexicon: STRONGS NT 633: ἀπονίπτωἀπονίπτω: to wash off; 1 aorist middle ἀπενιψαμην; in middle to wash oneself off, to wash off for oneself: τάς χεῖρας, Matthew 27:24, cf. Deuteronomy 21:6f (The earlier Greeks say ἀπονίζω — but with future ἀπονιψω, 1 aorist ἀπενιψα; the later, as Theophrastus, char. 25 (30 (17)); Plutarch, Phocylides, 18; Athen. iv. c. 31, p. 149 c., ἀπονίπτω, although this is found (but in the middle) even in Homer, Odyssey 18, 179.)

Strong's G  634 

G634 apopiptō: to fall off

Lexical Summary of the Word:
Original Word: ἀποπίπτω
Transliteration: apopiptō
Phonetic Spelling: ap-op-ip'-to
Part of Speech: Verb
Short Definition: to fall off
Meaning: to fall off


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✝ G634 apopiptō 🕊

Strong's Concordance: fall. From apo and pipto; to fall off -- fall. see GREEK apo see GREEK pipto

Thayer's Greek Lexicon: STRONGS NT 634: ἀποπίπτωἀποπίπτω: 2 aorist ἀπέπεσον; ((cf. πίπτω); from Homer down); to fall off, slip down from: Acts 9:18 (Winer's Grammar, § 52, 4, 1 a.).

Strong's G  635 

G635 apoplanaō: to cause to go astray

Lexical Summary of the Word:
Original Word: ἀποπλανάω
Transliteration: apoplanaō
Phonetic Spelling: ap-op-lan-ah'-o
Part of Speech: Verb
Short Definition: to cause to go astray
Meaning: to cause to go astray


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✝ G635 apoplanaō 🕊

Strong's Concordance: mislead, seduce. From apo and planao; to lead astray (figuratively); passively, to stray (from truth) -- err, seduce. see GREEK apo see GREEK planao

Thayer's Greek Lexicon: STRONGS NT 635: ἀποπλανάωἀποπλανάω, ἀποπλάνω; 1 aorist passive ἀπεπλανήθην; to cause to go astray, tropically, to lead away from the truth to error: τινα, Mark 13:22; passive to go astray, stray away from: ἀπό τῆς πίστεως, 1 Timothy 6:10. ((Hippocrates); Plato, Ax., p. 369 d.; Polybius 3, 57, 4; Dionysius Halicarnassus, Plutarch, others.)

Strong's G  636 

G636 apopleō: to sail away

Lexical Summary of the Word:
Original Word: ἀποπλέω
Transliteration: apopleō
Phonetic Spelling: ap-op-leh'-o
Part of Speech: Verb
Short Definition: to sail away
Meaning: to sail away


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✝ G636 apopleō 🕊

Strong's Concordance: sail away. From apo and pleo; to set sail -- sail away. see GREEK apo see GREEK pleo

Thayer's Greek Lexicon: STRONGS NT 636: ἀποπλέωἀποπλέω; 1 aorist ἀπέπλευσα; (from Homer down); to sail away, depart by ship, set sail: Acts 13:4; Acts 14:26; Acts 20:15; Acts 27:1.

Strong's G  637 

G637 apoplynō: wash

Lexical Summary of the Word:
Original Word: ἀποπλύνω
Transliteration: apoplynō
Phonetic Spelling: ap-op-loo'-no
Part of Speech: Verb
Short Definition: wash
Meaning: wash


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✝ G637 apoplynō 🕊

Strong's Concordance: wash. From apo and pluno; to rinse off -- wash. see GREEK apo see GREEK pluno

Thayer's Greek Lexicon: STRONGS NT 637: ἀποπλύνωἀποπλύνω: (1 aorist ἀπέπλυνα (?)); to wash off: Luke 5:2 (where L Tr WH text ἔπλυνον, T WH marginal reading ἀποπλυναν, for R G ἀπέπλυναν (possibly an imperfect form, cf. Buttmann, 40 (35); Sophocles Glossary, etc., p. 90)). (Homer, Odyssey 6, 95; Plato, Plutarch, and subsequent writings; the Sept. 2 Samuel 19:24 (cf. Jeremiah 2:22; Jeremiah 4:14; Ezekiel 16:9 variant).)

Strong's G  638 

G638 apopnigō: to choke

Lexical Summary of the Word:
Original Word: ἀποπνίγω
Transliteration: apopnigō
Phonetic Spelling: ap-op-nee'-go
Part of Speech: Verb
Short Definition: to choke
Meaning: to choke


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✝ G638 apopnigō 🕊

Strong's Concordance: choke, drownFrom apo and pnigo; to stifle (by drowning or overgrowth) -- choke. see GREEK apo see GREEK pnigo

Thayer's Greek Lexicon: STRONGS NT 638: ἀποπνίγωἀποπνίγω: 1 aorist ἀπεπνιξα; 2 aorist passive ἀπεπνιγην; (ἀπό as in ἀποκτείνω which see (cf. to choke off)); to choke: Matthew 13:7 (T WH marginal reading ἔπνιξαν); Luke 8:7 (of seed overlaid by thorns and killed by them); to suffocate with water, to drown, Luke 8:33 (as in Demosthenes 32, 6 (i. e., p. 883, 28 etc.; schol. ad Euripides, Or. 812)).

Strong's G  639 

G639 aporeō: to be at a loss, be perplexed

Lexical Summary of the Word:
Original Word: ἀπορέω
Transliteration: aporeō
Phonetic Spelling: ap-or-eh'-o
Part of Speech: Verb
Short Definition: to be at a loss, be perplexed
Meaning: to be at a loss, be perplexed


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✝ G639 aporeō 🕊

Strong's Concordance: stand in doubt, be perplexed. From a compound of a (as a negative particle) and the base of poreuomai; to have no way out, i.e. Be at a loss (mentally) -- (stand in) doubt, be perplexed. see GREEK a see GREEK poreuomai

Thayer's Greek Lexicon: STRONGS NT 639: ἀπορέωἀπορέω, ἀπόρω: imperfect 3 person singular ἠπόρει (Mark 6:20 T WH Tr marginal reading); (present middle ἀποροῦμαι); to be ἄπορος (from alpha privative and πόρος a transit, ford, way, revenue, resource), i. e. "to be without resources, to be in straits, to be left wanting, to be embarrassed, to be in doubt, not to know which way to turn"; (imperfect in Mark 6:20 (see above) πολλά ἠπόρει he was in perplexity about many things or much perplexed (cf. Thucydides 5, 40, 3; Xenophon, Hell. 6, 1, 4; Herodotus 3, 4; 4, 179; Arlstot. meteorolog. 1, 1); elsewhere) middle, to be at a loss with oneself, be in doubt; not to know how to decide or what to do, to be perplexed: absolutely 2 Corinthians 4:8; περί τίνος, Luke 24:4 L T Tr WH; περί τίνος τίς λέγει, John 13:22; ἀποροῦμαι ἐν ὑμῖν I am perplexed about you, I know not how to deal with you, in what style to address you, Galatians 4:20; ἀπορούμενος ἐγώ εἰς (T Tr WH omit εἰς) τήν περί τούτου (τούτων L T Tr WH) ζήτησιν I being perplexed how to decide in reference to the inquiry concerning him (or these things), Acts 25:20. (Often in secular authors from Herodotus down; often also in the Sept.) (Compare: διαπορέω, ἐξαπορέω.)

Strong's G  640 

G640 aporia: perplexity

Lexical Summary of the Word:
Original Word: ἀπορία
Transliteration: aporia
Phonetic Spelling: ap-or-ee'-a
Part of Speech: Noun, Feminine
Short Definition: perplexity
Meaning: perplexity


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✝ G640 aporia 🕊

Strong's Concordance: perplexity. From the same as aporeo; a (state of) quandary -- perplexity. see GREEK aporeo

Thayer's Greek Lexicon: STRONGS NT 640: ἀπορίαἀπορία, ἀποριας, ἡ (ἀπορέω, which see), the state of one who is ἄπορος, perplexity: Luke 21:25. (Often in Greek writings from (Pindar and) Herodotus down; the Sept..)

Strong's G  641 

G641 aporriptō: to throw away

Lexical Summary of the Word:
Original Word: ἀπορρίπτω
Transliteration: aporriptō
Phonetic Spelling: ap-or-hrip'-to
Part of Speech: Verb
Short Definition: to throw away
Meaning: to throw away


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✝ G641 aporriptō 🕊

Strong's Concordance: jump overboardFrom apo and rhipto; to hurl off, i.e. Precipitate (oneself) -- cast. see GREEK apo see GREEK rhipto

Thayer's Greek Lexicon: STRONGS NT 641: ἀπορρίπτωἀπορρίπτω: 1 aorist ἀπέρριψα (T WH write with one rho ῥ; see Rho); (from Homer down); to throw away, cast down; reflexively, to cast oneself down: Acts 27:43 (R. V. cast themselves overboard). (So in Lucian, ver. hist. 1, 30 variant; (Chariton 3, 5, see D'Orville at the passage); cf. Winers Grammar, 251 (236); (Buttmann, 145 (127)).)

Strong's G  642 

G642 aporphanizō: to be bereaved

Lexical Summary of the Word:
Original Word: ἀπορφανίζω
Transliteration: aporphanizō
Phonetic Spelling: ap-or-fan-id'-zo
Part of Speech: Verb
Short Definition: to be bereaved
Meaning: to be bereaved


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✝ G642 aporphanizō 🕊

Strong's Concordance: to make an orphan ofFrom apo and a derivative of orphanos; to bereave wholly, i.e. (figuratively) separate (from intercourse) -- take. see GREEK apo see GREEK orphanos

Thayer's Greek Lexicon: STRONGS NT 642: ἀπορφανίζωἀπορφανίζω: (1 aorist passive participle ἀπορφανισθεις); (from ὀρφανός bereft, and ἀπό namely, τίνος), to bereave of a parent or parents (so Aeschylus choiëph. 247 (249)); hence, metaphorically, ἀπορφανισθέντες ἀφ' ὑμῶν bereft of your contact and society, 1 Thessalonians 2:17 (here Rec.elz (by mistake) ἀποφανισθεντες.

Strong's G  643 

G643 aposkeuazomai: prepare, equip

Lexical Summary of the Word:
Original Word: ἀποσκευάζομαι
Transliteration: aposkeuazomai
Phonetic Spelling: ap-osk-yoo-ad'-zo
Part of Speech: Verb
Short Definition: prepare, equip
Meaning: prepare, equip


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✝ G643 aposkeuazomai 🕊

Strong's Concordance: prepare, equipFrom apo and a derivative of skeuos; to pack up (one's) baggage -- take up... Carriages. see GREEK apo see GREEK skeuos

Thayer's Greek Lexicon: STRONGS NT 643: ἀποσκευάζωἀποσκευάζω: 1 aorist middle ἀπεσκευασαμην; (σκευάζω to prepare, provide, from σκεῦος a utensil), to carry off goods and chattels; to pack up and carry off; middle to carry off one's personal property or provide for its carrying away (Polybius 4, 81, 11; Diodorus 13, 91; Dionysius Halicarnassus 9, 23, etc.): ἀποσκευασάμενοι having collected and removed our baggage Acts 21:15; but L T Tr WH read ἐπισκευασάμενοι (which see).

Strong's G  644 

G644 aposkiasma: a shadow

Lexical Summary of the Word:
Original Word: ἀποσκίασμα
Transliteration: aposkiasma
Phonetic Spelling: ap-os-kee'-as-mah
Part of Speech: Noun, Neuter
Short Definition: a shadow
Meaning: a shadow


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✝ G644 aposkiasma 🕊

Strong's Concordance: shadow. From a compound of apo and a derivative of skia; a shading off, i.e. Obscuration -- shadow. see GREEK apo see GREEK skia

Thayer's Greek Lexicon: STRONGS NT 644: ἀποσκίασμαἀποσκίασμα, ἀποσκιαστος, τό (σκιάζω, from σκιά), a shade cast by one object upon another, a shadow: τροπῆς ἀποσκίασμα shadow caused by revolution, James 1:17. Cf. ἀπαύγασμα.

Strong's G  645 

G645 apospaō: to draw off, draw away

Lexical Summary of the Word:
Original Word: ἀποσπάω
Transliteration: apospaō
Phonetic Spelling: ap-os-pah'-o
Part of Speech: Verb
Short Definition: to draw off, draw away
Meaning: to draw off, draw away


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✝ G645 apospaō 🕊

Strong's Concordance: withdraw, retire. From apo and spao; to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously) -- (with-)draw (away), after we were gotten from. see GREEK apo see GREEK spao

Thayer's Greek Lexicon: STRONGS NT 645: ἀποσπάωἀποσπάω, ἀποσπῶ; 1 aorist ἀπέσπασα; 1 aorist passive ἀπεσπασθην; to draw off, tear away: τήν μάχαιραν, to draw one's sword, Matthew 26:51 (ἐκσπαν τήν μάχαιραν (or ῤομφαίαν), 1 Samuel 17:51 (Alex., etc.); σπαν, 1 Chronicles 11:11; Mark 14:47); ἀποσπᾶν τούς μαθητάς ὀπίσω ἑαυτῶν to draw away the disciples to their own party, Acts 20:30 (very similarly, Aelian v. h. 13, 32). Passive reflexively: ἀποσπασθεντες ἀπ' αὐτῶν having torn ourselves from the embrace of our friends, Acts 21:1; ἀπεσπάσθη ἀπ' αὐτῶν he parted, tore himself, from them about a stone's cast, Luke 22:41; cf. Meyer at the passage (In secular authors from (Pindar and) Herodotus down.)

Strong's G  646 

G646 apostasia: defection, revolt

Lexical Summary of the Word:
Original Word: ἀποστασία
Transliteration: apostasia
Phonetic Spelling: ap-os-tas-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: defection, revolt
Meaning: defection, revolt


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✝ G646 apostasia 🕊

Strong's Concordance: falling away, apostacy Feminine of the same as apostasion; defection from truth (properly, the state) ("apostasy") -- falling away, forsake. see GREEK apostasion

Thayer's Greek Lexicon: STRONGS NT 646: ἀποστασίαἀποστασία, ἀποστασιας, ἡ (ἀφισταμαι), a falling away, defection, apostasy; in the Bible namely, from the true religion: Acts 21:21; 2 Thessalonians 2:3; ((Joshua 22:22; 2 Chronicles 29:19; 2 Chronicles 33:19); Jeremiah 2:19; Jeremiah 36:(29) 32 Complutensian; 1 Macc. 2:15). The earlier Greeks say ἀπόστασις; see Lob. ad Phryn., p. 528; (Winer's Grammar, 24).

Strong's G  647 

G647 apostasion: a forsaking, (bill of) divorce

Lexical Summary of the Word:
Original Word: ἀποστάσιον
Transliteration: apostasion
Phonetic Spelling: ap-os-tas'-ee-on
Part of Speech: Noun, Neuter
Short Definition: a forsaking, (bill of) divorce
Meaning: a forsaking, (bill of) divorce


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✝ G647 apostasion 🕊

Strong's Concordance: certificate of divorceNeuter of a (presumed) adjective from a derivative of aphistemi; properly, something separative, i.e. (specially) divorce -- (writing of) divorcement. see GREEK aphistemi

Thayer's Greek Lexicon: STRONGS NT 647: ἀποστάσιονἀποστάσιον, ἀποστασίου, τό, very seldom in native Greek writings, defection, of a freedman from his patron, Demosthenes 35, 48 (940, 16); in the Bible: 1. divorce, repudiation: Matthew 19:7; Mark 10:4 (βιβλίον ἀποστασίου, equivalent to כְּרִיתֻת סֵפֶר book or bill of divorce, Deuteronomy 24:1, 3; (Isaiah 50:1; Jeremiah 3:8)). 2. a bill of divorce: Matthew 5:31. Grotius at the passage and Lightfoot, Horae Hebrew at the passage, We a copy of one.

Strong's G  648 

G648 apostegazō: to unroof

Lexical Summary of the Word:
Original Word: ἀποστεγάζω
Transliteration: apostegazō
Phonetic Spelling: ap-os-teg-ad'-zo
Part of Speech: Verb
Short Definition: to unroof
Meaning: to unroof


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✝ G648 apostegazō 🕊

Strong's Concordance: uncover. From apo and a derivative of stege; to unroof -- uncover. see GREEK apo see GREEK stege

Thayer's Greek Lexicon: STRONGS NT 648: ἀποστεγάζωἀποστεγάζω: 1 aorist ἀπεστέγασα; (στεγάζω, from στέγη); to uncover, take off the roof: Mark 2:4 (Jesus, with his hearers, was in the ὑπεροων which see, and it was the roof of this which those who were bringing the sick man to Jesus are said to have 'dug out'; (cf. B. D. under the word , p. 1104)). (Strabo 4, 4, 6, p. 303; 8, 3, 30, p. 542.)

Strong's G  649 

G649 apostellō: to send, send away

Lexical Summary of the Word:
Original Word: ἀποστέλλω
Transliteration: apostellō
Phonetic Spelling: ap-os-tel'-lo
Part of Speech: Verb
Short Definition: to send, send away
Meaning: to send, send away


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✝ G649 apostellō 🕊

Strong's Concordance: send forth, set at liberty. From apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively -- put in, send (away, forth, out), set (at liberty). see GREEK apo see GREEK stello

Thayer's Greek Lexicon: STRONGS NT 649: ἀποστέλλωἀποστέλλω; future ἀποστελῶ; 1 aorist ἀπέστειλα; perfect ἀπέσταλκα (3 person plural ἀπέσταλκαν Acts 16:36 L T Tr WH (see γίνομαι at the beginning); passive, present ἀποστέλλομαι); perfect ἀπεστάλμαι; 2 aorist ἀπεστάλην; (from Sophocles down); properly, to send off, send away; 1. to order (one) to go to a place appointed; a. either persons sent with commissions, or things intended for someone. So, very frequently, Jesus teaches that God sent him, as Matthew 10:40; Mark 9:37; Luke 10:16; John 5:36, etc. he, too, is said to have sent his apostles, i. e. to have appointed them: Mark 6:7; Matthew 10:16; Luke 22:35; John 20:21, etc. messengers are sent: Luke 7:3; Luke 9:52; Luke 10:1; servants, Mark 6:27; Mark 12:2; Matthew 21:36; Matthew 22:3; an embassy, Luke 14:32; Luke 19:14; angels, Mark 13:27; Matthew 24:31, etc. Things are said to be sent, which are ordered to be led away or conveyed to anyone, as Matthew 21:3; Mark 11:3; τό δρέπανον i. e. reapers, Mark 4:29 (others take ἀποστέλλω here of the putting forth of the sickle, i. e. of the act of reaping; cf. (Joel 3:18); Revelation 14:15 (under the word πέμπω, b.)); τόν λόγον, Acts 10:36; Acts 13:26 (L T Tr WH ἐξαπεστάλη); τήν ἐπαγγελίαν (equivalent to ἐπηγγελμενον, i. e. the promised Holy Spirit) ἐφ' ὑμᾶς, Luke 24:49 (T Tr WH ἐξαποστέλλω); τί διά χειρός τίνος, after the Hebrew בְּיַד, Acts 11:30. b. The place of the sending is specified: ἀποστέλλειν εἰς τινα τόπον, Matthew 20:2; Luke 1:26; Acts 7:34; Acts 10:8; Acts 19:22; 2 Timothy 4:12; Revelation 5:6, etc. God sent Jesus εἰς τόν κόσμον: John 3:17; John 10:36; John 17:18; 1 John 4:9. εἰς (unto, i. e.) among: Matthew 15:24; Luke 11:49; Acts (Acts 22:21 WH marginal reading); ; (ἐν (by a pregnant or a Latin construction) cf. Winers Grammar, § 50, 4; Buttmann, 329 (283): Matthew 10:16; Luke 10:3; yet see 1 a. above); ὀπίσω τίνος, Luke 19:14; ἔμπροσθεν τίνος, John 3:28; and πρό προσώπου τίνος, after the Hebrew לִפְנֵי־, before (to precede) one: Matthew 11:10; Mark 1:2; Luke 7:27; Luke 10:1. πρός τινα, to one: Matthew 21:34, 37; Mark 12:2; Luke 7:3, 20; John 5:33; Acts 8:14; 2 Corinthians 12:17, etc. Whence, or by or from whom, one is sent: ὑπό τοῦ Θεοῦ, Luke 1:26 (T Tr WH ἀπό); παρά Θεοῦ, John 1:6 (Sir. 15:9); ἀπό with the genitive of person, from the house of anyone: Acts 10:17 (T WH Tr marginal reading ὑπό), 21 Rec.; ἐκ with the genitive of place: John 1:19. c. The object of the mission is indicated by an infinitive following: Mark 3:14; Matthew 22:3; Luke 1:19; Luke 4:18 (Isaiah 61:1 (on the perfect cf. Winers Grammar, 272 (255); Buttmann, 197 (171))); Luke 9:2; John 4:38; 1 Corinthians 1:17; Revelation 22:6. (followed by εἰς for: εἰς διακονίαν, Hebrews 1:14. followed by ἵνα: Mark 12:2, 13; Luke 20:10, 20; John 1:19; John 3:17; John 7:32; 1 John 4:9. (followed by ὅπως: Acts 9:17.) followed by an accusative with infinitive: Acts 5:21. followed by τινα with a predicate accusative: Acts 3:26 (εὐλογοῦντα ὑμᾶς to confer God's blessing on you (cf. Buttmann, 203ff (176ff)); Acts 7:35 (ἄρχοντα, to be a ruler); 1 John 4:10. d. ἀποστέλλειν by itself, without an accusative (cf. Winers Grammar, 594 (552); Buttmann, 146 (128)): as ἀποστέλλειν πρός τινα, John 5:33; with the addition of the participle λέγων, λέγουσα, λέγοντες, to say through a messenger: Matthew 27:19; Mark 3:31 (here φωνοῦντες αὐτόν R G, καλοῦντες αὐτόν L T Tr WH); John 11:3; Acts 13:15; (Acts 21:25 περί τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἀπεστείλαμεν (L Tr text WH text) κρίναντες etc. we sent word, giving judgment, etc.). When one accomplished anything through a messenger, it is expressed thus: ἀποστείλας or πέμψας he did so and so; as, ἀποστείλας ἀνεῖλε, Matthew 2:16; Mark 6:17; Acts 7:14; Revelation 1:1; (so also the Greeks, as Xenophon, Cyril 3, 1, 6 πέμψας ἠρώτα, Plutarch, de liber. educ. c. 14 πέμψας ἀνεῖλε τόν θεοκριτον; and the Sept. 2 Kings 6:13 ἀποστείλας λήψομαι αὐτόν). 2. to send away, i. e. to dismiss; a. to allow one to depart: τινα ἐν ἀφέσει, that he may be in a state of liberty, Luke 4:18 (19), (Isaiah 58:6). b. to order one to depart, send off: Mark 8:26; τινα κενόν, Mark 12:3. c. to drive away: Mark 5:10. (Compare: ἐξαποστέλλω, συναποστέλλω. Synonym: see πέμπω, at the end)

Strong's G  650 

G650 apostereō: to defraud, deprive of

Lexical Summary of the Word:
Original Word: ἀποστερέω
Transliteration: apostereō
Phonetic Spelling: ap-os-ter-eh'-o
Part of Speech: Verb
Short Definition: to defraud, deprive of
Meaning: to defraud, deprive of


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✝ G650 apostereō 🕊

Strong's Concordance: defraud, depriveFrom apo and stereo (to deprive); to despoil -- defraud, destitute, kept back by fraud. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 650: ἀποστερέωἀποστερέω, ἀποστέρω; 1 aorist ἀπεστέρησα; (passive, present ἀποστεροῦμαι); perfect participle ἀπεστερημένος; to defraud, rob, despoil: absolutely, Mark 10:19; 1 Corinthians 6:8; ἀλλήλους to withhold themselves from one another, of those who mutually deny themselves cohabitation, 1 Corinthians 7:5. Middle to allow oneself to be defrauded (Winer's Grammar, § 38, 3): 1 Corinthians 6:7; τινα τίνος (as in Greek writings), to deprive one of a thing; passive ἀπεστερήμενοι τῆς ἀληθείας, 1 Timothy 6:5 (Winers Grammar, 196 (185); Buttmann, 158 (138)); τί to defraud of a thing, to withdraw or keep back a thing by fraud: passive μισθός ἀπεστερημένος, James 5:4 (T Tr WH ἀφυστερημενος, see ἀφυστερέω; (cf. also ἀπό, II. 2 d. bb., p. 59b)) (Deuteronomy 24:14 ((16) Alex.); Malachi 3:5). STRONGS NT 650: ἀφυστερέωἀφυστερέω, ἀφυστέρω: (a later Greek word); 1. to be behindhand, come too late (ἀπό so as to be far from, or to fail, a person or thing); used of persons not present at the right time: Polybius 22, 5, 2; Posidon. quoted in Athen. 4, 37 (i. e. 4, p. 151 e.); (others); ἀπό ἀγαθῆς ἡμέρας to fail (to make use of) a good day, to let the opportunity pass by, Sir. 14:14. 2. transitively, to cause to fail, to withdraw, take away from, defraud: τό μάννα σου οὐκ ἀφυστέρησας ἀπό στόματος αὐτῶν, Nehemiah 9:20 (for מָנַע to withhold); perfect passive participle ἀφυστερημενος (μισθός), James 5:4 T Tr WH after א B* (Rec. ἀπεστερημένος, see ἀποστερέω, also under the word ἀπό, II. 2 d. bb., p. 59{b}).

Strong's G  651 

G651 apostolē: a sending away

Lexical Summary of the Word:
Original Word: ἀποστολή
Transliteration: apostolē
Phonetic Spelling: ap-os-tol-ay'
Part of Speech: Noun, Feminine
Short Definition: a sending away
Meaning: a sending away


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✝ G651 apostolē 🕊

Strong's Concordance: apostleship. From apostello; commission, i.e. (specially) apostolate -- apostleship. see GREEK apostello

Thayer's Greek Lexicon: STRONGS NT 651: ἀποστολήἀποστολή, ἀποστολῆς, ἡ (ἀποστέλλω); 1. a sending away: Τιμολεοντος εἰς Σικελιαν, Plutarch, Timol. 1, etc.; of the sending off of a fleet, Thucydides 8, 9; also of consuls with an army, i. e. of an expedition, Polybius 26, 7, 1. 2. a sending away i. e. dismission, release: the Sept. Ecclesiastes 8:8. 3. a thing sent, esp of gifts: 1 Kings 9:16 (Alex.); 1 Macc. 2:18 etc. cf. Grimm at the passage 4. in the N. T. the office and dignity of the apostles of Christ (Vulg.apostolatus), apostolate, apostleship: Acts 1:25; Romans 1:5; 1 Corinthians 9:2; Galatians 2:8.

Strong's G  652 

G652 apostolos: a messenger, one sent on a mission, an apostle

Lexical Summary of the Word:
Original Word: ἀπόστολος
Transliteration: apostolos
Phonetic Spelling: ap-os'-tol-os
Part of Speech: Noun, Masculine
Short Definition: a messenger, one sent on a mission, an apostle
Meaning: a messenger, one sent on a mission, an apostle


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✝ G652 apostolos 🕊

Strong's Concordance: apostle, messenger, he that is sent. From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers) -- apostle, messenger, he that is sent. see GREEK apostello

Thayer's Greek Lexicon: STRONGS NT 652: ἀπόστολοςἀπόστολος, ἀποστόλου, ὁ; 1. a delegate, messenger, one sent forth with orders (Herodotus 1, 21; 5, 38; for שָׁלוּחַ in 1 Kings 14:6 (Alex.); rabbinical שְׁלִיחַ): John 13:16 (where ὁ ἀπόστολος and ὁ πέμψας αὐτόν are contrasted); followed by a genitive, as τῶν ἐκκλησιῶν, 2 Corinthians 8:23; Philippians 2:25; ἀπόστολον ... τῆς ὁμολογίας ἡμῶν the apostle whom we confess, of Christ, God's chief messenger, who has brought the κλῆσις ἀπουρανιος, as compared with Moses, whom the Jews confess, Hebrews 3:1. 2. Specially applied to the twelve disciples whom Christ selected, out of the multitude of his adherents, to be his constant companions and the heralds to proclaim to men the kingdom of God: Matthew 10:1-4; Luke 6:13; Acts 1:26; Revelation 21:14, and often, but nowhere in the Gospel and Epistles of John; ("the word ἀπόστολος occurs 79 times in the N. T., and of these 68 instances are in St. Luke and St. Paul." Lightfoot). With these apostles Paul claimed equality, because through a heavenly intervention he had been appointed by the ascended Christ himself to preach the gospel among the Gentiles, and owed his knowledge of the way of salvation not to man's instruction but to direct revelation from Christ himself, and moreover had evinced his apostolic qualifications by many signal proofs: Galatians 1:1, 11; Galatians 2:8; 1 Corinthians 1:17; 1 Corinthians 9:1; 1 Corinthians 15:8-10; 2 Corinthians 3:2ff; 12:12; 1 Timothy 2:7; 2 Timothy 1:11, cf. Acts 26:12-20. According to Paul, apostles surpassed as well the various other orders of Christian teachers (cf. διδάσκαλος, εὐαγγελιστής, προφήτης), as also the rest of those on whom the special gifts (cf. χάρισμα) of the Holy Spirit had been bestowed, by receiving a richer and more copious conferment of the Spirit: 1 Corinthians 12:28; Ephesians 4:11. Certain false teachers are rated sharply for arrogating to themselves the name and authority of apostles of Christ: 2 Corinthians 11:5, 13; Revelation 2:2. 3. In a broader sense the name is transferred to other eminent Christian teachers; as Barnabas, Acts 14:14, and perhaps also Timothy and Silvanus, 1 Thessalonians 2:7 (6), cf. too Romans 16:7 (?). But in Luke 11:49; Ephesians 3:5; Revelation 18:20, 'apostles' is to be taken in the narrower sense. (On the application of the term see especially Lightfoot on Galatians, pp. 92-101; Harnack, on 'Teaching etc. 11, 3 [ET]; cf. BB. DD. under the word)

Strong's G  653 

G653 apostomatizō: to catechize, to question

Lexical Summary of the Word:
Original Word: ἀποστοματίζω
Transliteration: apostomatizō
Phonetic Spelling: ap-os-tom-at-id'-zo
Part of Speech: Verb
Short Definition: to catechize, to question
Meaning: to catechize, to question


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✝ G653 apostomatizō 🕊

Strong's Concordance: provoke to speak, interrogateFrom apo and a (presumed) derivative of stoma; to speak off-hand (properly, dictate), i.e. To catechize (in an invidious manner) -- provoke to speak. see GREEK apo see GREEK stoma

Thayer's Greek Lexicon: STRONGS NT 653: ἀποστοματίζωἀποστοματίζω; (στοματίζω — not extant — from στόμα); properly, "to speak ἀπό στόματος (cf. ἀποστηθίζω); 1. to recite from memory: Themistius, or. 20, p. 238, Hard. edition; to repeat to a pupil (anything) for him to commit to memory: Plato, Euthyd., p. 276 c., 277 a.; used of a Sibyl prophesying, Plutarch, Thes. 24. 2. to ply with questions, catechize, and so to entice to (off-hand) answers: τινα, Luke 11:53.

Strong's G  654 

G654 apostrephō: to turn away, turn back

Lexical Summary of the Word:
Original Word: ἀποστρέφω
Transliteration: apostrephō
Phonetic Spelling: ap-os-tref'-o
Part of Speech: Verb
Short Definition: to turn away, turn back
Meaning: to turn away, turn back


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✝ G654 apostrephō 🕊

Strong's Concordance: pervert, turn away from. From apo and strepho; to turn away or back (literally or figuratively) -- bring again, pervert, turn away (from). see GREEK apo see GREEK strepho

Thayer's Greek Lexicon: STRONGS NT 654: ἀποστρέφωἀποστρέφω; future ἀποστρέψω; 1 aorist ἀπέστρεψα; 2 aorist passive ἀπεστράφην; (present middle ἀποστρέφομαι; from Homer down); 1. to turn away: τινα or τί ἀπό τίνος, 2 Timothy 4:4 (τήν ἀκοήν ἀπό τῆς ἀληθείας); to remove anything from anyone, Romans 11:26 (Isaiah 59:20); ἀποστρέφειν τινα simply, to turn him away from allegiance to anyone, tempt to defection (A. V. pervert), Luke 23:14. 2. to turn back, return, bring back: Matthew 26:52 (put back thy sword into its sheath); Matthew 27:3, of Judas bringing back the shekels, where T Tr WH ἔστρεψε (cf. Test. xii. Patr. test. Jos. § 17). (In the same sense for הֵשִׁיב, Genesis 14:16; Genesis 28:15; Genesis 43:11 (), (), etc.; Baruch 1:8 Baruch 2:34, etc.) 3. intransitive, to turn oneself away, turn back, return: ἀπό τῶν πονηριῶν, Acts 3:26, cf. Acts 3:19 (ἀπό ἁμαρτίας, Sir. 8:5 Sir. 17:21 (26 Tdf.); to return from a place, Genesis 18:33; 1 Macc. 11:54, etc.; (see Kneucker on Baruch 1:13); Xenophon, Hell. 3, 4, 12); cf. Meyer on Acts, the passage cited; (others, (with A. V.) take it actively here: in turning away every one of you, etc.). 4. Middle, with 2 aorist passive, to turn oneself away from, with an accusative of the object (cf. (Jelf, § 548 obs. 1; Krüger, § 47, 23, 1); Buttmann, 192 (166)); to reject, refuse: τινα, Matthew 5:42; Hebrews 12:25; τήν ἀλήθειαν, Titus 1:14; in the sense of deserting, τινα, 2 Timothy 1:15.

Strong's G  655 

G655 apostygeō: to abhor

Lexical Summary of the Word:
Original Word: ἀποστυγέω
Transliteration: apostygeō
Phonetic Spelling: ap-os-toog-eh'-o
Part of Speech: Verb
Short Definition: to abhor
Meaning: to abhor


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✝ G655 apostygeō 🕊

Strong's Concordance: abhor. From apo and the base of stugnetos; to detest utterly -- abhor. see GREEK apo see GREEK stugnetos

Thayer's Greek Lexicon: STRONGS NT 655: ἀποστυγέωἀποστυγέω, ἀποστύγω; to dislike, abhor, have a horror of: Romans 12:9; (Herodotus 2, 47; 6, 129; Sophocles, Euripides, others.). The word is fully discussed by Fritzsche at the passage (who takes the απο( as expressive of separation (cf. Latinreformidare), others regard it as intensive; (see ἀπό, V.)).

Strong's G  656 

G656 aposynagōgos: expelled from the congregation

Lexical Summary of the Word:
Original Word: ἀποσυνάγωγος
Transliteration: aposynagōgos
Phonetic Spelling: ap-os-oon-ag'-o-gos
Part of Speech: Adjective
Short Definition: expelled from the congregation
Meaning: expelled from the congregation


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✝ G656 aposynagōgos 🕊

Strong's Concordance: put out of the synagogues. From apo and sunagoge; excommunicated -- (put) out of the synagogue(-s). see GREEK apo see GREEK sunagoge

Thayer's Greek Lexicon: STRONGS NT 656: ἀποσυνάγωγοςἀποσυνάγωγος, ἀποσυναγωγον (συναγωγή, which see), excluded from the sacred assemblies of the Israelites; excommunicated, (A. V. put out of the synagogue): John 9:22; John 12:42; John 16:2. Whether it denotes also exclusion from all contact with Israelites (2 Esdr. 10:8), must apparently be left in doubt; cf. Winers (or Riehm) RWB under the word Bann; Wieseler on Galatians 1:8, p. 45ff (reproduced by Prof. Riddle in Schaff's Lange's Romans, pp. 304-306; cf. B. D. under the word ). (Not found in secular authors.)

Strong's G  657 

G657 apotassomai: to set apart, take leave of

Lexical Summary of the Word:
Original Word: ἀποτάσσομαι
Transliteration: apotassomai
Phonetic Spelling: ap-ot-as'-som-ahee
Part of Speech: Verb
Short Definition: to set apart, take leave of
Meaning: to set apart, take leave of


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✝ G657 apotassomai 🕊

Strong's Concordance: bid farewell, forsake, take leave, send away. Middle voice from apo and tasso; literally, to say adieu (by departing or dismissing); figuratively, to renounce -- bid farewell, forsake, take leave, send away. see GREEK apo see GREEK tasso

Thayer's Greek Lexicon: STRONGS NT 657: ἀποτάσσωἀποτάσσω: to set apart, to separate; in the N. T. only in the middle ἀποτάσσομαι; 1 aorist ἀπεταξαμην; 1. properly, to separate oneself, withdraw oneself from anyone, i. e. to take leave of, bid farewell to (Vulg.valefacio (etc.)): τίνι, Mark 6:46; Luke 9:61; Acts 18:18, 21 (here L T Tr omit the dative); 2 Corinthians 2:13. (That the early Greek writers never so used the word, but said ἀσπάζεσθαι τινα, is shown by Lobeck ad Phryn., p. 23f; (cf. Winers Grammar, 23 (22); Buttmann, 179 (156)).) 2. tropically, to renounce, forsake: τίνι, Luke 14:33. (So also Josephus, Antiquities 11, 6, 8; Phil. alleg. iii. § 48; ταῖς τοῦ φροντισι, Eusebius, h. e. 2, 17, 5; (τῷ βίῳ, Ignatius ad Philadelph. 11, 1 [ET]; cf. Hermas, mand. 6, 2, 9 [ET]; Clement of Rome, 2 Cor. 6, 4 and 5 [ET] where see Gebh. and Harn. for other examples, also Sophocles' Lexicon, under the word).)

Strong's G  658 

G658 apoteleō: to bring to an end, complete

Lexical Summary of the Word:
Original Word: ἀποτελέω
Transliteration: apoteleō
Phonetic Spelling: ap-ot-el-eh'-o
Part of Speech: Verb
Short Definition: to bring to an end, complete
Meaning: to bring to an end, complete


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✝ G658 apoteleō 🕊

Strong's Concordance: finish. From apo and teleo; to complete entirely, i.e. Consummate -- finish. see GREEK apo see GREEK teleo

Thayer's Greek Lexicon: STRONGS NT 658: ἀποτελέωἀποτελέω, ἀποτελῶ; (1 aorist passive participle ἀποτελεσθεις); to perfect; to bring quite to an end: ἰάσεις, accomplish, Luke 13:32 (L T Tr WH for R G ἀπιτέλω); ἡ ἁμαρτία ἀποτελεσθεῖσα having come to maturity, James 1:15 (Herodotus, Xenophon, Plato, and subsequent writers).

Strong's G  659 

G659 apotithēmi: to put off, lay aside

Lexical Summary of the Word:
Original Word: ἀποτίθημι
Transliteration: apotithēmi
Phonetic Spelling: ap-ot-eeth'-ay-mee
Part of Speech: Verb
Short Definition: to put off, lay aside
Meaning: to put off, lay aside


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✝ G659 apotithēmi 🕊

Strong's Concordance: cast off, lay aside, put away. From apo and tithemi; to put away (literally or figuratively) -- cast off, lay apart (aside, down), put away (off). see GREEK apo see GREEK tithemi

Thayer's Greek Lexicon: STRONGS NT 659: ἀποτίθημιἀποτίθημι: 2 aorist middle ἀπεθεμην; (from Homer down); to put off or aside; in the N. T. only middle to put off from oneself: τά ἱμάτια, Acts 7:58; (to lay up or away, ἐν τῇ φυλακή (i. e., put), Matthew 14:3 L T Tr WH (so εἰς φυλακήν, Leviticus 24:12; Numbers 15:34; 2 Chronicles 18:26; Polybius 24, 8, 8; Diodorus 4, 49, ete.)); tropically those things are said to be put off or away which anyone gives up, renounces: as τά ἔργα τοῦ σκότους, Romans 13:12; — Ephesians 4:22 (cf. Winers Grammar, 347 (325); Buttmann, 274 (236)), 25; Colossians 3:8; James 1:21; 1 Peter 2:1; Hebrews 12:1; (τήν ὀργήν, Plutarch, Coriol. 19; τόν πλοῦτον, τήν μαλακίαν, etc. Luc. dial. mort. 10, 8; τήν ἐλευθερίαν καί παρρησίαν, ibid. 9, etc.).

Strong's G  660 

G660 apotinassō: to shake off

Lexical Summary of the Word:
Original Word: ἀποτινάσσω
Transliteration: apotinassō
Phonetic Spelling: ap-ot-in-as'-so
Part of Speech: Verb
Short Definition: to shake off
Meaning: to shake off


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✝ G660 apotinassō 🕊

Strong's Concordance: shake off. From apo and tinasso (to jostle); to brush off -- shake off. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 660: ἀποτινάσσωἀποτινάσσω; 1 aorist ἀπετιναξα; (1 aorist middle participle ἀποτιναξαμενος, Acts 28:5 Tr marginal reading); to shake off: Luke 9:5; Acts 28:5. (1 Samuel 10:2; Lamentations 2:7; Euripides, Bacch. 253; (ἀποτιναχθη, Galen 6, 821, Kühn edition).)

Strong's G  661 

G661 apotinō: to pay off, repay

Lexical Summary of the Word:
Original Word: ἀποτίνω
Transliteration: apotinō
Phonetic Spelling: ap-ot-ee'-no
Part of Speech: Verb
Short Definition: to pay off, repay
Meaning: to pay off, repay


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✝ G661 apotinō 🕊

Strong's Concordance: repay. From apo and tino; to pay in full -- repay. see GREEK apo see GREEK tino

Thayer's Greek Lexicon: STRONGS NT 661: ἀποτίνωἀποτίνω and ἀποτιω: future ἀποτίσω; (ἀπό as in ἀποδίδωμι (cf. also ἀπό, V.)), to pay off, repay: Philemon 1:19. (Often in the Sept. for שִׁלַּם; in secular authors from Homer down.)

Strong's G  662 

G662 apotolmaō: to be very bold

Lexical Summary of the Word:
Original Word: ἀποτολμάω
Transliteration: apotolmaō
Phonetic Spelling: ap-ot-ol-mah'-o
Part of Speech: Verb
Short Definition: to be very bold
Meaning: to be very bold


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✝ G662 apotolmaō 🕊

Strong's Concordance: be very bold. From apo and tolmao; to venture plainly -- be very bold. see GREEK apo see GREEK tolmao

Thayer's Greek Lexicon: STRONGS NT 662: ἀποτολμάωἀποτολμάω, ἀποτόλμω; properly, to be bold of oneself (ἀπό (which see V.)), i. e. to assume boldness, make bold: Romans 10:20; cf. Winers De verb. comp. etc. Part iv., p. 15. (Occasionally in Thucydides, Plato, Aeschines, Polybius, Diodorus, Plutarch.)

Strong's G  663 

G663 apotomia: sharpness, steepness

Lexical Summary of the Word:
Original Word: ἀποτομία
Transliteration: apotomia
Phonetic Spelling: ap-ot-om-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: sharpness, steepness
Meaning: sharpness, steepness


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✝ G663 apotomia 🕊

Strong's Concordance: severity. From the base of apotomos; (figuratively) decisiveness, i.e. Rigor -- severity. see GREEK apotomos

Thayer's Greek Lexicon: STRONGS NT 663: ἀποτομίαἀποτομία, ἀποτομιας, ἡ (the nature of that which is ἀπότομος, cut off, abrupt, precipitous like a cliff, rough; from ἀποτέμνω), properly, sharpness (differing from ἀποτομή a cutting off, a segment); severity, roughness, rigor: Romans 11:22 (where opposed to χρηστότης, as in Plutarch, de book educ. c. 18 to πραότης, in Dionysius Halicarnassus 8, 61 to τό ἐπιεικές, and in Diodorus, p. 591 (except 83 (fragment 50:32, 27, 3 Dindorf)) to ἡμερότης).

Strong's G  664 

G664 apotomōs: abruptly, curtly

Lexical Summary of the Word:
Original Word: ἀποτόμως
Transliteration: apotomōs
Phonetic Spelling: ap-ot-om'-oce
Part of Speech: Adverb
Short Definition: abruptly, curtly
Meaning: abruptly, curtly


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✝ G664 apotomōs 🕊

Strong's Concordance: sharpness. Adverb from a derivative of a comparative of apo and temno (to cut); abruptly, i.e. Peremptorily -- sharply(-ness). see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 664: ἀποτόμωςἀποτόμως, adverb (cf. ἀποτομία); a. abruptly, precipitously. b. tropically, sharply, severely (cf. our curtly): Titus 1:13; 2 Corinthians 13:10. On the adjective ἀπότομος cf. Grimm on Sap., p. 121 (who in illustration of its use in Wis. 5:20, 22 Wis. 6:5, 11 Wis. 11:10 Wis. 12:9 Wis. 18:15, refers to the similar metaphorically, use in Diodorus 2, 57; Longinus, de sublim. 27; and the use of the Latinabscisus in Valerius Maximus, 2, 7, 14, etc.; see also Polb. 17, 11, 2; Polycarp, ad Phil. 6, 1 [ET]).

Strong's G  665 

G665 apotrepō: to turn away

Lexical Summary of the Word:
Original Word: ἀποτρέπω
Transliteration: apotrepō
Phonetic Spelling: ap-ot-rep'-o
Part of Speech: Verb
Short Definition: to turn away
Meaning: to turn away


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✝ G665 apotrepō 🕊

Strong's Concordance: turn away. From apo and the base of trope; to deflect, i.e. (reflexively) avoid -- turn away. see GREEK apo see GREEK trope

Thayer's Greek Lexicon: STRONGS NT 665: ἀποτρέπωἀποτρέπω: (from Homer down); to turn away; middle (present ἀποτρέπομαι, imperative ἀποτρέπου) to turn oneself away from, to shun, avoid: τινα or τί (see ἀποστρέφω), 2 Timothy 3:5. (4 Macc. 1:33; Aeschylus the Sept. 1060; Euripides, Iph. Aul. 336; (Aristar. plant. 1, 1, p. 815b, 18; Polybius others.).)

Strong's G  666 

G666 apousia: a being away, absence

Lexical Summary of the Word:
Original Word: ἀπουσία
Transliteration: apousia
Phonetic Spelling: ap-oo-see'-ah
Part of Speech: Noun, Feminine
Short Definition: a being away, absence
Meaning: a being away, absence


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✝ G666 apousia 🕊

Strong's Concordance: absence. From the participle of apeimi; a being away -- absence. see GREEK apeimi

Thayer's Greek Lexicon: STRONGS NT 666: ἀπουσίᾳἀπουσίᾳ, ἀπουσιας, ἡ (ἀπειναι), absence: Philippians 2:12. (From Aeschylus down.)

Strong's G  667 

G667 apopherō: to carry off, bear away

Lexical Summary of the Word:
Original Word: ἀποφέρω
Transliteration: apopherō
Phonetic Spelling: ap-of-er'-o
Part of Speech: Verb
Short Definition: to carry off, bear away
Meaning: to carry off, bear away


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✝ G667 apopherō 🕊

Strong's Concordance: bring, carry away. From apo and phero; to bear off (literally or relatively) -- bring, carry (away). see GREEK apo see GREEK phero

Thayer's Greek Lexicon: STRONGS NT 667: ἀποφέρωἀποφέρω: 1 aorist ἀπήνεγκα; 2 aorist infinitive ἀπενεγκεῖν; passive (present infinitive ἀποφέρεσθαι); 1 aorist infinitive ἀπενεχθῆναι; (from Homer down); to carry off, take away: τινα, with the idea of violence included, Mark 15:1; εἰς τόπον τινα, Revelation 17:3; Revelation 21:10; passive Luke 16:22. to carry or bring away (Latindefero): τί εἰς with an accusative of place, 1 Corinthians 16:3; τί ἀπό τίνος ἐπί τινα, with passive, Acts 19:12 (L T Tr WH for Rec. ἐπιφέρεσθαι).

Strong's G  668 

G668 apopheugō: to flee from

Lexical Summary of the Word:
Original Word: ἀποφεύγω
Transliteration: apopheugō
Phonetic Spelling: ap-of-yoo'-go
Part of Speech: Verb
Short Definition: to flee from
Meaning: to flee from


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✝ G668 apopheugō 🕊

Strong's Concordance: escape. From apo and pheugo; (figuratively) to escape -- escape. see GREEK apo see GREEK pheugo

Thayer's Greek Lexicon: STRONGS NT 668: ἀποφεύγωἀποφεύγω (participle in 2 Peter 2:18 L T Tr WH; Winer's Grammar, 342 (321)); 2 aorist ἀπεφυγον; (from (Homer) batrach. 42, 47 down); to flee from, escape; with the accusative, 2 Peter 2:18 (where L T wrongly put a comma after ἀποφεύγοντας (Winers Grammar, 529 (492))), 20; with the genitive, by virtue of the preposition (Buttmann, 158 (138); Winer's Grammar, § 52, 4, 1 c.), 2 Peter 1:4.

Strong's G  669 

G669 apophthengomai: to speak forth

Lexical Summary of the Word:
Original Word: ἀποφθέγγομαι
Transliteration: apophthengomai
Phonetic Spelling: ap-of-theng'-om-ahee
Part of Speech: Verb
Short Definition: to speak forth
Meaning: to speak forth


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✝ G669 apophthengomai 🕊

Strong's Concordance: say, speak forth, utterFrom apo and phtheggomai; to enunciate plainly, i.e. Declare -- say, speak forth, utterance. see GREEK apo see GREEK phtheggomai

Thayer's Greek Lexicon: STRONGS NT 669: ἀποφθέγγομαιἀποφθέγγομαι; 1 aorist ἀπεφθεγξαμην; to speak out, speak forth, pronounce, not a word of everyday speech, but one "belonging to dignified and elevated discourse, like the Latinprofari,pronuntiare; properly it has the force of to utter or declare oneself, give one's opinion (einenAusspruchthun), and is used not only of prophets (see Kypke on Acts 2:4 — adding from the Sept. Ezekiel 13:9; Micah 5:12; 1 Chronicles 25:1), but also of wise men and philosophers (Diag. Laërtius 1, 63; 73; 79; whose pointed sayings the Greeks call ἀποφθέγματα, Cicero, off. 1, 29)"; (see φθέγγομαι). Accordingly, "it is used of the utterances of the Christians, and especially Peter, on that illustrious day of Pentecost after they had been fired by the Holy Spirit, Acts 2:4, 14; and also of the disclosures made by Paul to (before) king Agrippa concerning the ἀποκάλυψις κυρίου that had been given him, Acts 26:25." Winer's De verb. comp. etc. Part iv., p. 16.

Strong's G  670 

G670 apophortizomai: to discharge a cargo

Lexical Summary of the Word:
Original Word: ἀποφορτίζομαι
Transliteration: apophortizomai
Phonetic Spelling: ap-of-or-tid'-zom-ahee
Part of Speech: Verb
Short Definition: to discharge a cargo
Meaning: to discharge a cargo


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✝ G670 apophortizomai 🕊

Strong's Concordance: unloadFrom apo and the middle voice of phortizo; to unload -- unlade. see GREEK apo see GREEK phortizo

Thayer's Greek Lexicon: STRONGS NT 670: ἀποφορτίζομαιἀποφορτίζομαι; (φορτίζω to load; φόρτος a load), to disburden oneself; τί, to lay down a load, unlade, discharge: τόν γόμον, of a ship, Acts 21:3; cf. Meyer and DeWette at the passage; Winers Grammar, 349f (328f). (Elsewhere also used of sailors lightening ship during a storm in order to avoid shipwreck: Philo de praem. et poen. § 5 κυβερνήτης, χειμωνων ἀπιγινομενων, ἀποφορτίζεται; Athen. 2, 5, p. 37 c. and following, where it occurs twice.)

Strong's G  671 

G671 apochrēsis: abuse, misuse

Lexical Summary of the Word:
Original Word: ἀπόχρησις
Transliteration: apochrēsis
Phonetic Spelling: ap-okh'-ray-sis
Part of Speech: Noun, Feminine
Short Definition: abuse, misuse
Meaning: abuse, misuse


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✝ G671 apochrēsis 🕊

Strong's Concordance: using. From a compound of apo and chraomai; the act of using up, i.e. Consumption -- using. see GREEK apo see GREEK chraomai

Thayer's Greek Lexicon: STRONGS NT 671: ἀπόχρησιςἀπόχρησις, ἀποχρησεως, ἡ (ἀποχράομαι to use to the full, to abuse), abuse, misuse: Colossians 2:22 ἅ ἐστιν πάντα εἰς φθοράν τῇ ἀποχρήσει all which (i. e. things forbidden) tend to destruction (bring destruction) by abuse; Paul says this from the standpoint of the false teachers, who in any use of those things whatever saw an abuse, i. e. a blameworthy use. In opposition to those who treat the clause as parenthetical and understand ἀπόχρησις to mean consumption by use (a being used up, as in Plutarch, moral., p. 267f. (quaest. Rom. 18)), so that the words do not give the sentiment of the false teachers but Paul's judgment of it, very similar to that set forth in Matthew 15:17; 1 Corinthians 6:13, cf. DeWette at the passage (But see Meyer, Ellicott, Lightfoot.)

Strong's G  672 

G672 apochōreō: to go away, depart

Lexical Summary of the Word:
Original Word: ἀποχωρέω
Transliteration: apochōreō
Phonetic Spelling: ap-okh-o-reh'-o
Part of Speech: Verb
Short Definition: to go away, depart
Meaning: to go away, depart


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✝ G672 apochōreō 🕊

Strong's Concordance: depart. From apo and choreo; to go away -- depart. see GREEK apo see GREEK choreo

Thayer's Greek Lexicon: STRONGS NT 672: ἀποχωρέωἀποχωρέω, ἀποχόρω; 1 aorist ἀπεχώρησα; (from Thucydides down); to go away, depart: ἀπό τίνος, Matthew 7:23; Luke 9:39; Acts 13:13; (absolutely, Luke 20:20 Tr marginal reading).

Strong's G  673 

G673 apochōrizō: to separate, part asunder

Lexical Summary of the Word:
Original Word: ἀποχωρίζω
Transliteration: apochōrizō
Phonetic Spelling: ap-okh-o-rid'-zo
Part of Speech: Verb
Short Definition: to separate, part asunder
Meaning: to separate, part asunder


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✝ G673 apochōrizō 🕊

Strong's Concordance: to depart, to separate. From apo and chorizo; to rend apart; reflexively, to separate -- depart (asunder). see GREEK apo see GREEK chorizo

Thayer's Greek Lexicon: STRONGS NT 673: ἀποχωρίζωἀποχωρίζω: (1 aorist passive ἀπεχωρίσθην); to separate, sever (often in Plato); to part asunder: passive ὁ οὐρανός ἀπεχωρίσθη, Revelation 6:14; reflexively, to separate oneself, depart from: ἀποχωρισθῆναι αὐτούς ἀπ' ἀλλήλων, Acts 15:39.

Strong's G  674 

G674 apopsychō: to leave off breathing, faint

Lexical Summary of the Word:
Original Word: ἀποψύχω
Transliteration: apopsychō
Phonetic Spelling: ap-ops-oo'-kho
Part of Speech: Verb
Short Definition: to leave off breathing, faint
Meaning: to leave off breathing, faint


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✝ G674 apopsychō 🕊

Strong's Concordance: to faintFrom apo and psucho; to breathe out, i.e. Faint -- hearts failing. see GREEK apo see GREEK psucho

Thayer's Greek Lexicon: STRONGS NT 674: ἀποψύχωἀποψύχω; to breathe out life, expire; to faint or swoon away: Luke 21:26. (So Thucydides 1, 134; Bion 1, 9, others; 4 Macc. 15:18.)

Strong's G  675 

G675 Appios: Market of Appius, the name of a city south of Rome

Lexical Summary of the Word:
Original Word: Ἄππιος
Transliteration: Appios
Phonetic Spelling: ap'-pee-os
Part of Speech: Noun, Masculine
Short Definition: Market of Appius, the name of a city south of Rome
Meaning: Market of Appius -- the name of a city south of Rome


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✝ G675 Appios 🕊

Strong's Concordance: Appii. Of Latin origin; (in the genitive, i.e. Possessive case) of Appius, the name of a Roman -- Appii.

Thayer's Greek Lexicon: STRONGS NT 675: ἈππιοςἈππιος, Ἀππίου, ὁ, Appius, a Roman praenomen; Ἀππίου φόρον Appii Forum (Cicero, ad Att. 2, 10; Horace sat. 1, 5, 3) (R. V. The Market of Appius), the name of a town in Italy, situated 43 Roman miles from Rome on the Appian way — (this road was paved with square ((?) polygonal) stone by the censor Appius Claudius Caecus, , and led through theportaCapena to Capua, and thence as far as Brundisium): Acts 28:15. (Cf. BB. DD.)

Strong's G  676 

G676 aprositos: unapproachable

Lexical Summary of the Word:
Original Word: ἀπρόσιτος
Transliteration: aprositos
Phonetic Spelling: ap-ros'-ee-tos
Part of Speech: Adjective
Short Definition: unapproachable
Meaning: unapproachable


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✝ G676 aprositos 🕊

Strong's Concordance: which no man can approach. From a (as a negative particle) and a derivative of a comparative of pros and eimi (to go); inaccessible -- which no man can approach. see GREEK a see GREEK pros

Thayer's Greek Lexicon: STRONGS NT 676: ἀπρόσιτοςἀπρόσιτος, ἀπρόσιτον (προσιεναι to go to), unapproachable, inaccessible: φῶς ἀπρόσιτον, 1 Timothy 6:16 (Polybius, Diodorus (Strabo), Philo, Lcian, Plutarch; φέγγος ἀπρόσιτον, Tatian c. 20; δόξα (φῶς), Chrysostom (vi. 66, Montf. edition) on Isaiah 6:2.)

Strong's G  677 

G677 aproskopos: not causing to stumble, not stumbling

Lexical Summary of the Word:
Original Word: ἀπρόσκοπος
Transliteration: aproskopos
Phonetic Spelling: ap-ros'-kop-os
Part of Speech: Adjective
Short Definition: not causing to stumble, not stumbling
Meaning: not causing to stumble, not stumbling


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✝ G677 aproskopos 🕊

Strong's Concordance: without offense. From a (as a negative particle) and a presumed derivative of proskopto; actively, inoffensive, i.e. Not leading into sin; passively, faultless, i.e. Not led into sin -- none (void of, without) offence. see GREEK a see GREEK proskopto

Thayer's Greek Lexicon: STRONGS NT 677: ἀπρόσκοποςἀπρόσκοπος, ἀπρόσκοπον (προσκόπτω, which see); 1. actively, having nothing for one to strike against; not causing to stumble; a. properly: ὁδός, a smooth road, Sir. 35: (32) 21. b. metaphorically, not leading others into sin by one's mode of life: 1 Corinthians 10:32. 2. passively, a. not striking against or stumbling; metaphorically, not led into sin; blameless: Philippians 1:10 (joined with εἰλικρινεῖς). b. without offence: συνείδησις, not troubled and distressed by a consciousness of sin, Acts 24:16. (Not found in secular authors (except Sextus Empiricus, 1, 195 (p. 644, 13 Bekker)).)

Strong's G  678 

G678 aprosōpolēptōs: not accepting the person, without respect of persons

Lexical Summary of the Word:
Original Word: ἀπροσωπολήπτως
Transliteration: aprosōpolēptōs
Phonetic Spelling: ap-ros-o-pol-ape'-tos
Part of Speech: Adverb
Short Definition: not accepting the person, without respect of persons
Meaning: not accepting the person, without respect of persons


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✝ G678 aprosōpolēptōs 🕊

Strong's Concordance: impartiallyAdverb from a compound of a (as a negative particle) and a presumed derivative of a presumed compound of prosopon and lambano (compare prosopoleptes); in a way not accepting the person, i.e. Impartially -- without respect of persons. see GREEK a see GREEK prosopon see GREEK lambano see GREEK prosopoleptes

Thayer's Greek Lexicon: STRONGS NT 678: ἀπροσωπολήπτωςἀπροσωπολήπτως (ἀπροσωπολήμπτως L T Tr WH; cf. references under Mu), a word of Hellenistic origin (alpha privative and προσωπολήπτης, which see), without respect of persons, i. e. impartially: 1 Peter 1:17 (Epistle of Barnabas 4, 12 [ET]; (Clement of Rome, 1 Cor. 1, 3 [ET])). (The adjective ἀπροσωπόληπτος occurs here and there in ecclesiastical writings.)

Strong's G  679 

G679 aptaistos: without stumbling

Lexical Summary of the Word:
Original Word: ἄπταιστος
Transliteration: aptaistos
Phonetic Spelling: ap-tah'-ee-stos
Part of Speech: Adjective
Short Definition: without stumbling
Meaning: without stumbling


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✝ G679 aptaistos 🕊

Strong's Concordance: without stumbling, without sinFrom a (as a negative particle) and a derivative of ptaio; not stumbling, i.e. (figuratively) without sin -- from falling. see GREEK a see GREEK ptaio

Thayer's Greek Lexicon: STRONGS NT 679: ἄπταιστοςἄπταιστος, ἀπτιαστον (πταίω, which see), not stumbling, standing firm, exempt from falling (properly, of a horse, Xenophon, de re eq. 1, 6); metaphorically: Jude 1:24. (Cf. Winers Grammar, 97 (92); Buttmann, 42 (37).)

Strong's G  680 

G680 haptomai: touch

Lexical Summary of the Word:
Original Word: ἅπτομαι
Transliteration: haptomai
Phonetic Spelling: hap'-tom-ahee
Part of Speech: Verb
Short Definition: touch
Meaning: touch


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✝ G680 haptomai 🕊

Strong's Concordance: touch. Reflexive of hapto; properly, to attach oneself to, i.e. To touch (in many implied relations) -- touch. see GREEK hapto

Thayer's Greek Lexicon: STRONGS NT 680: ἅπτωἅπτω; 1 aorist participle ἅψας; (cf. Latinapto, German heften); (from Homer down); 1. properly, to fasten to, make adhere to; hence, specifically to fasten fire to a thing, to kindle, set on fire, (often so in Attic): λύχνον, Luke 8:16; Luke 11:33; Luke 15:8 (Aristophanes nub. 57; Theophrastus, char. 20 (18); Josephus, Antiquities 4, 3, 4); πῦρ, Luke 22:55 (T Tr text WH περιαψάντων); πυράν, Acts 28:2 L T Tr WH. 2. Middle (present ά῾πτομαι); imperfect ἡπτομην (Mark 6:56 R G Tr marginal reading); 1 aorist ἡψάμην; in the Sept. generally for נָגַע , הִגִּיעַ ; properly, to fasten oneself to, adhere to, cling to (Homer, Iliad 8. 67); a. to touch, followed by the object in genitive (Winers Grammar, § 30, 8 c.; Buttmann, 167 (146); cf. Donaldson, p. 483): Matthew 8:3; Mark 3:10; Mark 7:33; Mark 8:22, etc.; Luke 18:15; Luke 22:51 — very often in Matthew, Mark, and Luke. In John 20:17, μή μου ἅπτου is to be explained thus: Do not handle me to see whether I am still clothed with a body; there is no need of such an examination, for not yet etc.; cf. Baumg.-Crusius and Meyer at the passage (as given by Hackett in Bib. Sacr. for 1868, p. 779f, or B. D. American edition, p. 1813f). b. γυναικός, of carnal intercourse with a woman, or cohabitation, 1 Corinthians 7:1, like the Latintangere, Horace sat. 1, 2, 54: Terence, Heaut. 4, 4, 15, and the Hebrew נָגַע , Genesis 20:6; Proverbs 6:29 (Plato, de legg. viii. 840 a.; Plutarch, Alex. Magn c. 21). c. with allusion to the levitical precept ἀκαθάρτου μή ἅπτεσθε, have no contact with the Gentiles, no fellowship in their heathenish practices, 2 Corinthians 6:17 (from Isaiah 52:11); and in the Jewish sense, μή ἅψῃ, Colossians 2:21 (the things not to be touched appear to be both women and certain kinds of food, so that, celibacy and abstinence from various kinds of food and drink are recommended; cf. DeWette at the passage (but also Meyer and Lightfoot; on the distinction between the stronger term ἅπτεσθαι (to handle?) and the more delicate θιγεῖν (to touch?) cf. the two commentators just named and Trench, § xvii. In classic Greek also ἅπτεσθαι is the stronger term, denoting often to lay hold of, hold fast, appropriate; in its carnal reference differing from θιγγάνειν by suggesting unlawfulness. θιγγάνειν, is used of touching by the hand as a means of knowledge, handling for a purpose; ψηλαφαν signifies to feel around with the fingers or hands, especially in searching for something, often to grope, fumble, cf. ψηλαφινδα blindman's buff. Schmidt, chapter 10.)). d. to touch i. e. assail: τίνος, anyone, 1 John 5:18 (1 Chronicles 16:22, etc.). (Compare: ἀνάπτω, καθάπτω, περιάπτω.)

Strong's G  681 

G681 haptō: to fasten to, lay hold of

Lexical Summary of the Word:
Original Word: ἅπτω
Transliteration: haptō
Phonetic Spelling: hap'-to
Part of Speech: Verb
Short Definition: to fasten to, lay hold of
Meaning: to fasten to, lay hold of


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✝ G681 haptō 🕊

Strong's Concordance: kindle, light. A primary verb; properly, to fasten to, i.e. (specially) to set on fire -- kindle, light.

Thayer's Greek Lexicon: STRONGS NT 681: ἅπτωἅπτω; 1 aorist participle ἅψας; (cf. Latinapto, German heften); (from Homer down); 1. properly, to fasten to, make adhere to; hence, specifically to fasten fire to a thing, to kindle, set on fire, (often so in Attic): λύχνον, Luke 8:16; Luke 11:33; Luke 15:8 (Aristophanes nub. 57; Theophrastus, char. 20 (18); Josephus, Antiquities 4, 3, 4); πῦρ, Luke 22:55 (T Tr text WH περιαψάντων); πυράν, Acts 28:2 L T Tr WH. 2. Middle (present ά῾πτομαι); imperfect ἡπτομην (Mark 6:56 R G Tr marginal reading); 1 aorist ἡψάμην; in the Sept. generally for נָגַע , הִגִּיעַ ; properly, to fasten oneself to, adhere to, cling to (Homer, Iliad 8. 67); a. to touch, followed by the object in genitive (Winers Grammar, § 30, 8 c.; Buttmann, 167 (146); cf. Donaldson, p. 483): Matthew 8:3; Mark 3:10; Mark 7:33; Mark 8:22, etc.; Luke 18:15; Luke 22:51 — very often in Matthew, Mark, and Luke. In John 20:17, μή μου ἅπτου is to be explained thus: Do not handle me to see whether I am still clothed with a body; there is no need of such an examination, for not yet etc.; cf. Baumg.-Crusius and Meyer at the passage (as given by Hackett in Bib. Sacr. for 1868, p. 779f, or B. D. American edition, p. 1813f). b. γυναικός, of carnal intercourse with a woman, or cohabitation, 1 Corinthians 7:1, like the Latintangere, Horace sat. 1, 2, 54: Terence, Heaut. 4, 4, 15, and the Hebrew נָגַע , Genesis 20:6; Proverbs 6:29 (Plato, de legg. viii. 840 a.; Plutarch, Alex. Magn c. 21). c. with allusion to the levitical precept ἀκαθάρτου μή ἅπτεσθε, have no contact with the Gentiles, no fellowship in their heathenish practices, 2 Corinthians 6:17 (from Isaiah 52:11); and in the Jewish sense, μή ἅψῃ, Colossians 2:21 (the things not to be touched appear to be both women and certain kinds of food, so that, celibacy and abstinence from various kinds of food and drink are recommended; cf. DeWette at the passage (but also Meyer and Lightfoot; on the distinction between the stronger term ἅπτεσθαι (to handle?) and the more delicate θιγεῖν (to touch?) cf. the two commentators just named and Trench, § xvii. In classic Greek also ἅπτεσθαι is the stronger term, denoting often to lay hold of, hold fast, appropriate; in its carnal reference differing from θιγγάνειν by suggesting unlawfulness. θιγγάνειν, is used of touching by the hand as a means of knowledge, handling for a purpose; ψηλαφαν signifies to feel around with the fingers or hands, especially in searching for something, often to grope, fumble, cf. ψηλαφινδα blindman's buff. Schmidt, chapter 10.)). d. to touch i. e. assail: τίνος, anyone, 1 John 5:18 (1 Chronicles 16:22, etc.). (Compare: ἀνάπτω, καθάπτω, περιάπτω.)

Strong's G  682 

G682 Apphia: Apphia, a Christian woman in Colossae

Lexical Summary of the Word:
Original Word: Ἀπφία
Transliteration: Apphia
Phonetic Spelling: ap-fee'-a
Part of Speech: Noun, Feminine
Short Definition: Apphia, a Christian woman in Colossae
Meaning: Apphia -- a Christian woman in Colossae


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✝ G682 Apphia 🕊

Strong's Concordance: Apphia. Probably of foreign origin; Apphia, a woman of Collosae -- Apphia.

Thayer's Greek Lexicon: STRONGS NT 682: ἈπφίᾳἈπφίᾳ, Ἀπφιας, ἡ, Apphia, name of a woman: Philemon 1:2 (Apparently a Phrygian name expressive of endearment, cf. Suïdae Lex., Gaisf. edition, col. 534 a. Ἀπφα: ἀδελφῆς καί ἀδελφοῦ ὑποκόρισμα, etc. cf. ἀπφύς. See fully in Lightfoot's Commentary on Colossians and Philemon, p. 306ff.)

Strong's G  683 

G683 apōtheō: to thrust away

Lexical Summary of the Word:
Original Word: ἀπωθέω
Transliteration: apōtheō
Phonetic Spelling: ap-o-theh'-om-ahee
Part of Speech: Verb
Short Definition: to thrust away
Meaning: to thrust away


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✝ G683 apōtheō 🕊

Strong's Concordance: cast away, thrust away from. Or apothomai ap-o'-thom-ahee from apo and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject -- cast away, put away (from), thrust away (from). see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 683: ἀπωθέωἀπωθέω, ἀπώθω: to thrust away, push away, repel; in the N. T. only the middle, present ἀπωθέομαι (ἀπωθοῦμαι); 1 aorist ἀπωσάμην (for which the better writings used ἀπεωσαμην, cf. W 90 (86); Buttmann, 69 (61)); to thrust away from oneself, to drive away from oneself, i. e. to repudiate, reject, refuse: τινα, Acts 7:27, 39; Acts 13:46; Romans 11:1; 1 Timothy 1:19. (Jeremiah 2:36 (37); Jeremiah 4:30; Jeremiah 6:19; Psalm 93:14 () and often. In Greek writings from Homer down.)

Strong's G  684 

G684 apōleia: destruction, loss

Lexical Summary of the Word:
Original Word: ἀπώλεια
Transliteration: apōleia
Phonetic Spelling: ap-o'-li-a
Part of Speech: Noun, Feminine
Short Definition: destruction, loss
Meaning: destruction, loss


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✝ G684 apōleia 🕊

Strong's Concordance: damnation, destruction, perish, waste. From a presumed derivative of apollumi; ruin or loss (physical, spiritual or eternal) -- damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste. see GREEK apollumi

Thayer's Greek Lexicon: STRONGS NT 684: ἀπώλειαἀπώλεια, ἀπωλείας, ἡ (from ἀπόλλυμι, which see); 1. actively, a destroying, utter destruction: as, of vessels, Romans 9:22; τοῦ μύρου, waste, Mark 14:4 (in Matthew 26:8 without a genitive) (in Polybius 6, 59, 5 consumption, opposed to τήρησις); the putting of a man to death, Acts 25:16 Rec.; by metonymy, a destructive thing or opinion: in plural 2 Peter 2:2 Rec.; but the correct reading ἀσελγείαις was long ago adopted here. 2. passively, a perishing, ruin, destruction; a. in general: τό ἀργύριον σου σύν σοι εἴη εἰς ἀπώλειαν, let thy money perish with thee, Acts 8:20; βυρθίζειν τινα εἰς ὄλεθρον καί ἀπώλειαν, with the included idea of misery, 1 Timothy 6:9; αἱρέσεις ἀπωλείας destructive opinions, 2 Peter 2:1; ἐπάγειν ἑαυτοῖς ἀπώλειαν, ibid. cf. 2 Peter 2:3. b. in particular, the destruction which consists in the loss of eternal life, eternal misery, perdition, the lot of those excluded from the kingdom of God: Revelation 17:8, 11, cf. Revelation 19:20; Philippians 3:19; 2 Peter 3:16; opposed to ἡ περιποίησις τῆς ψυχῆς, Hebrews 10:39; to ἡ ζωή, Matthew 7:13; to σωτηρία, Philippians 1:28. ὁ υἱός τῆς ἀπωλείας, a man doomed to eternal misery (a Hebraism, see υἱός, 2): 2 Thessalonians 2:3 (of Antichrist); John 17:12 (of Judas, the traitor); ἡμέρα κρίσεως καί ἀπωλείας τῶν ἀσεβῶν, 2 Peter 3:7. (In secular authors from Polybius as above (but see Aristotle, probl. 17, 3, 2, vol. ii., p. 916{a}, 26; 29, 14, 10 ibid. 952^b, 26; Nicom. eth. 4, 1 ibid. 1120{a}, 2, etc.); often in the Sept. and O. T. Apocrypha.)

Strong's G  685 

G685 ara: a prayer, curse

Lexical Summary of the Word:
Original Word: ἀρά
Transliteration: ara
Phonetic Spelling: ar-ah'
Part of Speech: Noun, Feminine
Short Definition: a prayer, curse
Meaning: a prayer, curse


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✝ G685 ara 🕊

Strong's Concordance: curse. Probably from airo; properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation -- curse. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 685: ἄρα (3)ἄρα (3), ἄρας, ἡ, 1. a prayer; a supplication; much more often 2. an imprecation, curse, malediction (cf. κατάρα); so in Romans 3:14 (cf. Psalm 9:28 ()), and often in the Sept. (In both senses in native Greek writings from Homer down.)

Strong's G  686 

G686 ara: therefore (an illative particle)

Lexical Summary of the Word:
Original Word: ἄρα
Transliteration: ara
Phonetic Spelling: ar'-ah
Part of Speech: Particle, Disjunctive Particle
Short Definition: therefore (an illative particle)
Meaning: then, therefore


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✝ G686 ara 🕊

Strong's Concordance: no doubt, perhaps, then, therefore, truly, wherefore. Probably from airo (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows) -- haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially ge or oun (after) or ei (before). Compare also ara. see GREEK airo see GREEK ge see GREEK oun see GREEK ei see GREEK ara

Thayer's Greek Lexicon: STRONGS NT 686: ἄρα (1)ἄρα (1), an illative particle (akin, as it seems, to the verbal root ἈΡΩ to join, to be fitted (cf. Curtius, § 488; Vanicek, p. 47)), whose use among native Greeks is illustrated fully by Kühner, ii., §§ 509, 545; (Jelf, §§ 787-789), and Klotz ad Devar. ii., pp. 160-180, among others; (for a statement of diverse views see Bäumlein, Griech. Partikeln, p. 19f). It intimates that, under these circumstances something either is so or becomes so (Klotz, the passage cited, p. 167): Latinigitur, consequently (differing from οὖν in 'denoting a subjective impression rather than a positive conclusion.' Liddell and Scott (see 5 below)). In the N. T. it is used frequently by Paul, but in the writings of John and in the so-called Catholic Epistles it does not occur. On its use in the N. T. cf. Winer's Grammar, §§ 53, 8 a. and 61, 6. It is found: 1. subjoined to another word: Romans 7:21; Romans 8:1; Galatians 3:7; ἐπεί ἄρα since, if it were otherwise, 1 Corinthians 7:14; (, cf. Buttmann, § 149, 5). When placed after pronouns and interrogative particles, it refers to a preceding assertion or fact, or even to something existing only in the mind: τίς ἄρα who then? Matthew 18:1 (i. e. one certainly will be the greater, who then?); Matthew 19:25 (i. e. certainly some will be saved; you say that the rich will not; who then?); Matthew 19:27; Matthew 24:45 (I bid you be ready; who then etc.? the question follows from this command of mine); Mark 4:41; Luke 1:66 (from all these things doubtless something follows; what, then?); Luke 8:25; Luke 12:42; Luke 22:23 (it will be one of us, which then?); Acts 12:18 (Peter has disappeared; what, then, has become of him?). εἰ ἄρα, Mark 11:13 (whether, since the tree had leaves, he might also find some fruit on it); Acts 7:1 (Rec.) (ἄρα equivalent to 'since the witnesses testify thus'); Acts 8:22 (if, since thy sin is so grievous, perhaps the thought etc.); εἴπερ ἄρα, 1 Corinthians 15:15, (אִם־נָא, εἰ ἄρα, Genesis 18:3). Οὐκ ἄρα, Acts 21:38 (thou hast a knowledge of Greek; art thou not then the Egyptian, as I suspected?); μήτι ἄρα (Latinnumigitur), did I then etc., 2 Corinthians 1:17. 2. By a use doubtful in Greek writings (cf. Buttmann, 371 (318); (Winers Grammar, 558 (519))) it is placed at the beginning of a sentence; and so, so then, accordingly, equivalent to ὥστε with a finite verb: ἄρα μαρτυρεῖτε (μάρτυρες ἐστε T Tr WH), Luke 11:48 (Matthew 23:31 ὥστε μαρτυρεῖτε); Romans 10:17; 1 Corinthians 15:18; 2 Corinthians 5:14 (15) (in L T Tr WH no conditional protasis preceding); 2 Corinthians 7:12; Galatians 4:31 (L T Tr WH διό); Hebrews 4:9. 3. in an apodosis, after a protasis with εἰ, in order to bring out what follows as a matter of course (German soistja the obvious inference is): Luke 11:20; Matthew 12:28; 2 Corinthians 5:14(15) (R G, a protasis with εἰ preceding); Galatians 2:21; Galatians 3:29; Galatians 5:11; Hebrews 12:8; joined to another word, 1 Corinthians 15:14. 4. with γέ, rendering it more pointed, ἄραγε (L Tr uniformly ἄρα γέ; so R WH in Acts 17:27; cf. Winers Grammar, p. 45; Lipsius Gram. Untersuch., p. 123), surely then, so then (Latinitaqueergo): Matthew 7:20; Matthew 17:26; Acts 11:18 (L T Tr WH omit γέ); and subjoined to a word, Acts 17:27 (Winer's Grammar, 299 (281)). 5. ἄρα οὖν, a combination peculiar to Paul, at the beginning of a sentence (Winers Grammar, 445 (414); Buttmann, 371 (318) ("ἄραadinternampotiuscaussamspectat, οὖνmagisadexternam." Klotz ad Devar. ii., p. 717; ἄρα is the more logical, οὖν the more formal connective; "ἄρα is illative, οὖν continuative," Winers, the passage cited; cf. also Kühner, § 545, 3)) (R. V.) so then (Latinhincigitur): Romans 5:18; Romans 7:3, 25; Romans 8:12; Romans 9:16, 18; Romans 14:12 (L Tr omit WH brackets οὖν); 19 (L marginal reading ἄρα); Galatians 6:10; Ephesians 2:19; 1 Thessalonians 5:6; 2 Thessalonians 2:15. STRONGS NT 686: ἄραγε [ἄραγε, see ἄρα, 4.] [a&rage, see ἄρα, 1.]

Strong's G  687 

G687 ara: an untranslatable interrogative particle implying anxiety or impatience

Lexical Summary of the Word:
Original Word: ἆρα
Transliteration: ara
Phonetic Spelling: ar'-ah
Part of Speech: Particle, Interrogative
Short Definition: an untranslatable interrogative particle implying anxiety or impatience
Meaning: an untranslatable interrogative particle implying anxiety or impatience


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✝ G687 ara 🕊

Strong's Concordance: therefore. A form of ara, denoting an interrogation to which a negative answer is presumed -- therefore. see GREEK ara

Thayer's Greek Lexicon: STRONGS NT 687: ἄρα (2)ἄρα (2), an interrogative particle (implying anxiety or impatience on the part of the questioner. Liddell and Scott, under the word) (of the same root as the preceding ἄρα, and only differing from it in that more vocal stress is laid upon the first syllable, which is therefore circumflexed); 1.numigitur, i. e. marking an inferential question to which a negative answer is expected: Luke 18:8; with γέ rendering it more pointed, ἄρα γέ (GT ἄραγε): Acts 8:30; (ἄρα οὖν ... διώκομεν Lachmann edition min. also major marginal reading are we then pursuing etc. Romans 14:19). 2. ergone i. e. a question to which an affirmative answer is expected, in an interrogative apodosis (German soistalsowohl?), he is then? Galatians 2:17 (where others (e. g. Lachmann) write ἄρα, so that this example is referred to those mentioned under ἄρα, 3, and is rendered Christ is then a minister of sin; but μή γένοιτο, which follows, is everywhere by Paul opposed to a question). Cf. Winers Grammar, 510f (475f) (also Buttmann, 247 (213), 371 (318); Herm. ad Vig., p. 820ff; Klotz ad Devar. ii., p. 180ff; speaking somewhat loosely, it may be said "ἄρα expresses bewilderment as to a possible conclusion ... ἄρα hesitates, while ἄρα concludes." Lightfoot on Galatians, the passage cited).

Strong's G  688 

G688 Arabia: Arabia, a peninsula of Asia near Africa

Lexical Summary of the Word:
Original Word: Ἀραβία
Transliteration: Arabia
Phonetic Spelling: ar-ab-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Arabia, a peninsula of Asia near Africa
Meaning: Arabia -- a peninsula of Asia near Africa


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✝ G688 Arabia 🕊

Strong's Concordance: Arabia. Of Hebrew origin ( Arab); Arabia, a region of Asia -- Arabia. see HEBREW Arab

Thayer's Greek Lexicon: STRONGS NT 688: ἈραβίαἈραβία, Ἀραβίας, ἡ (from Herodotus down), Arabia, a well-known peninsula of Asia, lying toward Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the Persian Gulf, the Red Sea (and the Ocean): Galatians 1:17; Galatians 4:25.

Strong's G  689 

G689 Aram: Ram, an ancestor of Christ

Lexical Summary of the Word:
Original Word: Ἀράμ
Transliteration: Aram
Phonetic Spelling: ar-am'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Ram, an ancestor of Christ
Meaning: Ram -- an ancestor of Christ


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✝ G689 Aram 🕊

Strong's Concordance: Aram. Of Hebrew origin (Ram); Aram (i.e. Ram), an Israelite -- Aram. see HEBREW Ram

Thayer's Greek Lexicon: STRONGS NT 689: ΑραμΑραμ, Aram (or Ram), indeclinable proper name of one of the male ancestors of Christ: Matthew 1:3; Luke 3:33 (not T WH Tr marginal reading; see Ἀδμειν and Ἀρνει).

Strong's G  690 

G690 Araps: unsewn, without seam

Lexical Summary of the Word:
Original Word: Ἄραψ
Transliteration: Araps
Phonetic Spelling: ar'-aps
Part of Speech: Noun, Masculine
Short Definition: unsewn, without seam
Meaning: unsewn, without seam


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✝ G690 Araps 🕊

Strong's Concordance: Arabian. From Arabia; an Arab or native of Arabia -- Arabian. see GREEK Arabia

Thayer's Greek Lexicon: STRONGS NT 690: ἌραψἌραψ, ἄραβος, ὁ, an Arabian: Acts 2:11.

Strong's G  691 

G691 argeō: to be idle

Lexical Summary of the Word:
Original Word: ἀργέω
Transliteration: argeō
Phonetic Spelling: arg-eh'-o
Part of Speech: Verb
Short Definition: to be idle
Meaning: to be idle


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✝ G691 argeō 🕊

Strong's Concordance: linger. From argos; to be idle, i.e. (figuratively) to delay -- linger. see GREEK argos

Thayer's Greek Lexicon: STRONGS NT 691: ἀργέωἀργέω, ἀργῷ; (to be ἀργός, which see); to be idle, inactive; contextually, to linger, delay: 2 Peter 2:3 οἷς τό κρίμα ἔκπαλαι οὐκ ἀργεῖ, i. e. whose punishment has long been impending and will shortly fall. (In Greek writings from Sophocles down.)

Strong's G  692 

G692 argos: inactive, idle

Lexical Summary of the Word:
Original Word: ἀργός
Transliteration: argos
Phonetic Spelling: ar-gos'
Part of Speech: Adjective
Short Definition: inactive, idle
Meaning: inactive, idle


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✝ G692 argos 🕊

Strong's Concordance: barren, idle, slow. From a (as a negative particle) and ergon; inactive, i.e. Unemployed; (by implication) lazy, useless -- barren, idle, slow. see GREEK a see GREEK ergon

Thayer's Greek Lexicon: STRONGS NT 692: ἀργόςἀργός, ἀργόν, and in later writings from Aristotle, hist. anim. 10, 40 (vol. i., p. 627{a}, 15) on and consequently also in the N. T. with the feminine ἀργῇ, which among the early Greeks Epimenides alone is said to have used, Titus 1:12; cf. Lob. ad Phryn., p. 104f; id. Paralip., p. 455ff; Winers Grammar, 68 (67) (cf. 24; Buttmann, 25 (23)) (contracted from ἀεργός which Homer uses, from alpha privative and ἔργον without work, without labor, doing nothing), inactive, idle; a. free from labor, at leisure (ἀργόν εἶναι, Herodotus 5, 6): Matthew 20:3, 6 (Rec.); 1 Timothy 5:13. b. lazy, shunning the labor which one ought to perform (Homer, Iliad 9, 320 ὁ, τ' ἀεργός ἀνήρ, ὁ, τέ πολλά ἐοργως): πίστις, James 2:20 (L T Tr WH for R G νεκρά); γαστέρες ἀργαί i. e. idle gluttons, from Epimenides, Titus 1:12 (Nicet. ann. 7, 4, 135 d. εἰς ἀργᾷς γαστερας ὀχετηγησας); ἀργός καί ἄκαρπος εἰς τί, 2 Peter 1:8. c. of things from which no profit is derived, although they can and ought to be productive; as of fields, trees, gold and silver, (cf. Grimm on Wis. 14:5; (Liddell and Scott, under the word I. 2)); unprofitable, ῤῆμα ἀργόν, by litotes equivalent to pernicious (see ἄκαρπος): Matthew 12:36. [SYNONYMS: ἀργός, βραδύς, νωθρός: ἀργός, idle, involving blameworthiness; βραδύς slow (tardy), having a purely temporal reference and no necessary bad sense; νωθρός sluggish, descriptive of constitutional qualities and suggestive of censure. Schmidt, chapter 49; Trench, § civ.]

Strong's G  693 

G693 argyrous: of silver

Lexical Summary of the Word:
Original Word: ἀργυροῦς
Transliteration: argyrous
Phonetic Spelling: ar-goo'-reh-os
Part of Speech: Adjective
Short Definition: of silver
Meaning: of silver


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✝ G693 argyrous 🕊

Strong's Concordance: of silver. From arguros; made of silver -- (of) silver. see GREEK arguros

Thayer's Greek Lexicon: STRONGS NT 693: ἀργύρεοςἀργύρεος οὖς, ἀργυρεα ἀργυρεα, ἀργυρεον ἀργυροῦν, of silver; in the contracted form in Acts 19:24 (but WH brackets); 2 Timothy 2:20; Revelation 9:20. (From Homer down.)

Strong's G  694 

G694 argyrion: silvery, a piece of silver

Lexical Summary of the Word:
Original Word: ἀργύριον
Transliteration: argyrion
Phonetic Spelling: ar-goo'-ree-on
Part of Speech: Noun, Neuter
Short Definition: silvery, a piece of silver
Meaning: silvery, a piece of silver


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✝ G694 argyrion 🕊

Strong's Concordance: money, piece of silver. Neuter of a presumed derivative of arguros; silvery, i.e. (by implication) cash; specially, a silverling (i.e. Drachma or shekel) -- money, (piece of) silver (piece). see GREEK arguros

Thayer's Greek Lexicon: STRONGS NT 694: ἀργύριονἀργύριον, ἀργυρίου, τό (from ἄργυρος, which see) (fr. Herodotus down); 1. silver: Acts 3:6; Acts 7:16; Acts 20:33; 1 Peter 1:18; (1 Corinthians 3:12 T Tr WH). 2. money: simply, Matthew 25:18, 27; Mark 14:11; Luke 9:3; Luke 19:15, 23; Luke 22:5; Acts 8:20; plural, Matthew 28:(12),15. 3. Specifically, a silver coin, silver-piece (Luther, Silberling), שֶׁקֶל σίκλος, shekel (see B. D. under the word), i. e. a coin in circulation among the Jews after the exile, from the time of Simon (circa ) down (cf. 1 Macc. 15:6f (yet see B. D. under the word , and references in Schürer, N. T. Zeitgesch. § 7)); according to Josephus (Antiquities 3, 8, 2) equal to the Attic tetradrachm or the Alexandrian didrachm (cf. στατήρ (B. D. under the word )): Matthew 26:15; Matthew 27:3, 5f, 9. In Acts 19:19, ἀργύριον μυριάδες πέντε fifty thousand pieces of silver (German 50,000inSilber equivalent toSilbergeld), doubtless drachmas (cf. δηνάριον) are meant; cf. Meyer (et al.) at the passage.

Strong's G  695 

G695 argyrokopos: a beater of silver, a silversmith

Lexical Summary of the Word:
Original Word: ἀργυροκόπος
Transliteration: argyrokopos
Phonetic Spelling: ar-goo-rok-op'-os
Part of Speech: Noun, Masculine
Short Definition: a beater of silver, a silversmith
Meaning: a beater of silver, a silversmith


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✝ G695 argyrokopos 🕊

Strong's Concordance: silversmith. From arguros and kopto; a beater (i.e. Worker) of silver -- silversmith. see GREEK arguros see GREEK kopto

Thayer's Greek Lexicon: STRONGS NT 695: ἀργυροκόποςἀργυροκόπος, ἀργυροκοπου, ὁ (ἄργυρος and κόπτω to beat, hammer; a silver-beater), a silversmith: Acts 19:24. (Judges 17:4; Jeremiah 6:29. Plutarch, de vitand. aere alien. c. 7.)

Strong's G  696 

G696 argyros: silver

Lexical Summary of the Word:
Original Word: ἄργυρος
Transliteration: argyros
Phonetic Spelling: ar'-goo-ros
Part of Speech: Noun, Masculine
Short Definition: silver
Meaning: silver


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✝ G696 argyros 🕊

Strong's Concordance: silver. From argos (shining); silver (the metal, in the articles or coin) -- silver.

Thayer's Greek Lexicon: STRONGS NT 696: ἄργυροςἄργυρος, ἀργύρου, ὁ (ἀργός shining) (from Homer down), silver: 1 Corinthians 3:12 (T Tr WH ἀργύριον) (reference is made to the silver with which the columns of noble buildings were covered and the rafters adorned); by metonymy, things made of silver, silver-work, vessels, images of the gods, etc.: Acts 17:29; James 5:3; Revelation 18:12. silver coin: Matthew 10:9.

Strong's G  697 

G697 Areios pagos: "the Hill of Ares", Areopagus, a hill in Athens

Lexical Summary of the Word:
Original Word: Ἄρειος πάγος
Transliteration: Areios pagos
Phonetic Spelling: ar'-i-os pag'-os
Part of Speech: Noun, Masculine
Short Definition: "the Hill of Ares", Areopagus, a hill in Athens
Meaning: Areopagus -- "the Hill of Ares", a hill in Athens


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✝ G697 Areios pagos 🕊

Strong's Concordance: Areopagus, Mars' Hill. From Ares (the name of the Greek deity of war) and a derivative of pegnumi; rock of Ares, a place in Athens -- Areopagus, Mars' Hill. see GREEK pegnumi

Thayer's Greek Lexicon: STRONGS NT 697: ἌρειοςἌρειος (Tdf. Ἀριος) Πάγος, Πάγου, ὁ, Areopagus (a rocky height in the city of Athens not far from the Acropolis toward the west; πάγος a hill, Ἄρειος belonging to (Ares) Mars, Mars' Hill; so called, because, as the story went, Mars, having slain Halirrhothius, son of Neptune, for the attempted violation of his daughter Alcippe, was tried for the murder here before the twelve gods as judges; Pausan. Attic. 1, 28, 5), the place where the judges convened who, by appointment of Solon, had jurisdiction of capital offences (as willful murder, arson, poisoning, malicious wounding, and breach of the established religious usages). The court itself was called Areopagus from the place where it sat, alsoAreumjudicium (Tacitus, ann. 2, 55), andcuriaMartis (Juvenal, sat. 9, 101). To that hill the apostle Paul was led, not to defend himself before the judges, but that he might set forth his opinions on divine subjects to a greater multitude of people, flocking together there and eager to hear something new: Acts 17:19-22; cf. Acts 17:32. Cf. J. H. Krause in Pauly's Real-Encycl. 2te Aufi. i. 2, p. 1497ff under the word Areopag; (Grote, Hist. of Greece, index under the word; Dicts. of Geogr. and Antiq.; BB. DD. under the word ; and on Paul's discourse, especially B. D. American edition under the word ).

Strong's G  698 

G698 Areopagitēs: a judge of the court of Areopagus

Lexical Summary of the Word:
Original Word: Ἀρεοπαγίτης
Transliteration: Areopagitēs
Phonetic Spelling: ar-eh-op-ag-ee'-tace
Part of Speech: Noun, Masculine
Short Definition: a judge of the court of Areopagus
Meaning: Areopagite -- a judge of the court of Areopagus


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✝ G698 Areopagitēs 🕊

Strong's Concordance: Areopagite. From Areios Pagos; an Areopagite or member of the court held on Mars' Hill -- Areopagite. see GREEK Areios Pagos

Thayer's Greek Lexicon: STRONGS NT 698: ἈρεοπαγίτηςἈρεοπαγίτης, Tdf. Ἀρεοπαγειτης (see under the word εἰ, ἰ), Ἀρεοπαγιτου, ὁ (from the preceding (cf. Lob. ad Phryn. 697f)), a member of the court of Areopagus, an Areopagite: Acts 17:34.

Strong's G  699 

G699 areskeia: a desire to please, pleasing

Lexical Summary of the Word:
Original Word: ἀρέσκεια
Transliteration: areskeia
Phonetic Spelling: ar-es'-ki-ah
Part of Speech: Noun, Feminine
Short Definition: a desire to please, pleasing
Meaning: a desire to please, pleasing


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✝ G699 areskeia 🕊

Strong's Concordance: desire to pleaseFrom a derivative of aresko; complaisance -- pleasing. see GREEK aresko

Thayer's Greek Lexicon: STRONGS NT 699: ἀρεσκείαἀρεσκεία (T WH ἀρεσκια (see Iota)), ἀρεσκειας, ἡ (from ἀρεσκεύω to be complaisant; hence, not to be written (with R G L Tr) ἀρεσκεία (cf. Chandler § 99; Winers Grammar, § 6, 1 g.; Buttmann, 12 (11))), desire to please: περιπατεῖν ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, to please him in all things, Colossians 1:10; (of the desire to please God, in Philo, opif. § 50; de profug. § 17; de victim. § 3 at the end In native Greek writings commonly in a bad sense: Theophrastus, char. 3 (5); Polybius 31, 26, 5; Diodorus 13, 53; others; (cf. Lightfoot on Colossians, the passage cited)).

Strong's G  700 

G700 areskō: to please

Lexical Summary of the Word:
Original Word: ἀρέσκω
Transliteration: areskō
Phonetic Spelling: ar-es'-ko
Part of Speech: Verb
Short Definition: to please
Meaning: to please


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✝ G700 areskō 🕊

Strong's Concordance: to pleaseProbably from airo (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so) -- please. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 700: ἀρέσκωἀρέσκω; imperfect ἤρεσκον; future ἀρέσω; 1 aorist ἤρεσα; (ἈΡΩ (see ἄρα at the beginning)); (from Homer down); a. to please: τίνι, Matthew 14:6; Mark 6:22; Romans 8:8; Romans 15:2; 1 Thessalonians 2:15; 1 Thessalonians 4:1; 1 Corinthians 7:32-34; Galatians 1:10; 2 Timothy 2:4; ἐνώπιον τίνος, after the Hebrew בְּעֵינֵי, Acts 6:5 (1 Kings 3:10; Genesis 34:18, etc.). b. to strive to please; to accommodate oneself to the opinions, desires, interests of others: τίνι, 1 Corinthians 10:33 (πάντα πᾶσιν ἀρέσκω); 1 Thessalonians 2:4. ἀρέσκειν ἑαυτῷ, to please oneself and therefore to have an eye to one's own interests: Romans 15:1, 3.

Strong's G  701 

G701 arestos: pleasing, fit

Lexical Summary of the Word:
Original Word: ἀρεστός
Transliteration: arestos
Phonetic Spelling: ar-es-tos'
Part of Speech: Adjective
Short Definition: pleasing, fit
Meaning: pleasing, fit


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✝ G701 arestos 🕊

Strong's Concordance: pleasing, fit. From aresko; agreeable; by implication, fit -- (things that) please(-ing), reason. see GREEK aresko

Thayer's Greek Lexicon: STRONGS NT 701: ἀρεστόςἀρεστός, ἀρεστή, ἀρεστόν (ἀρέσκω), pleasing, agreeable: τίνι, John 8:29; Acts 12:3; ἐνώπιον τίνος, 1 John 3:22 (cf. ἀρέσκω, a.); ἀρεστόν ἐστι followed by an accusative with an infinitive it is fit, Acts 6:2 (yet cf. Meyer at the passage). (In Greek writings from (Sophocles) Herodotus down.)

Strong's G  702 

G702 Aretas: Aretas, an Arabian king

Lexical Summary of the Word:
Original Word: Ἀρέτας
Transliteration: Aretas
Phonetic Spelling: ar-et'-as
Part of Speech: Noun, Masculine
Short Definition: Aretas, an Arabian king
Meaning: Aretas -- an Arabian king


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✝ G702 Aretas 🕊

Strong's Concordance: Aretas. Of foreign origin; Aretas, an Arabian -- Aretas.

Thayer's Greek Lexicon: STRONGS NT 702: ἈρέταςἈρέτας (WH ἀρετάς, see their Introductory § 408), Ἁρέτα (cf. Winers Grammar, § 8, 1; (Buttmann, 20 (18))), ὁ, Aretas (a name common to many of the kings of Arabia Petraea or Nabathaean Arabia (cf. B. D. under the word ); cf. Schürer, Neutest. Zeitgesch. § 17 b., p. 233f); an Arabian king who made war (A.D. 36) on his son-in-law Herod Antipas for having repudiated his daughter; and with such success as completely to destroy his army (Josephus, Antiquities 18, 5). In consequence of this, Vitellius, governor of Syria, being ordered by Tiberius to march an army against Aretas, prepared for the war. But Tiberius meantime having died (March 16, A.D. 37), he recalled his troops from the march, dismissed them to their winter quarters, and departed to Rome. After his departure Aretas held sway over the region of Damascus (how acquired we do not know), and placed an ethnarch over the city: 2 Corinthians 11:32. Cf. Winers RWB under the word; Wieseler in Herzog i., p. 488f; Keim in Schenkel i., p. 238f; Schürer in Riehm, p. 83f; (B. D. American edition under the word ; Meyer on Acts, Einl. § 4 (cf. ibid., Wendt edition)).

Strong's G  703 

G703 aretē: moral goodness, virtue

Lexical Summary of the Word:
Original Word: ἀρετή
Transliteration: aretē
Phonetic Spelling: ar-et'-ay
Part of Speech: Noun, Feminine
Short Definition: moral goodness, virtue
Meaning: moral goodness, virtue


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✝ G703 aretē 🕊

Strong's Concordance: praise, virtue. From the same as arrhen; properly, manliness (valor), i.e. Excellence (intrinsic or attributed) -- praise, virtue. see GREEK arrhen

Thayer's Greek Lexicon: STRONGS NT 703: ἀρετήἀρετή, ἀρετῆς, ἡ (see ἄρα at the beginning), a word of very wide signification in Greek writings; any excellence of a person (in body or mind) or of a thing, an eminent endowment, property or quality. Used of the human mind and in an ethical sense, it denotes: 1. a virtuous course of thought, feeling and action; virtue, moral goodness (Wis. 4:1 Wis. 5:13; often in 4 Macc. and in Greek writings): 2 Peter 1:5 (others take it here specifically, viz. moral vigor; cf. next entry). 2. any particular moral excellence, as modesty, purity; hence (plural αἱ ἀρεταί, Wis. 8:7; often in 4 Macc. and in the Greek philosophers) τίς ἀρετή, Philippians 4:8. Used of God, it denotes a. his power: 2 Peter 1:3. b. in the plural his excellences, perfections, 'which shine forth in our gratuitous calling and in the whole work of our salvation' (John Gerhard): 1 Peter 2:9. (In the Sept. for הוד splendor, glory, Habakkuk 3:3, of God; Zechariah 6:13, of the Messiah; in plural for תְּהִלּות praises, of God, Isaiah 43:21; Isaiah 42:12; Isaiah 63:7.)

Strong's G  704 

G704 arēn: a lamb

Lexical Summary of the Word:
Original Word: ἀρήν
Transliteration: arēn
Phonetic Spelling: ar-ane'
Part of Speech: Noun, Masculine
Short Definition: a lamb
Meaning: a lamb


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✝ G704 arēn 🕊

Strong's Concordance: lamb. Perhaps the same as arrhen; a lamb (as a male) -- lamb. see GREEK arrhen

Thayer's Greek Lexicon: STRONGS NT 704: ἀρήνἀρήν, ὁ, nominative not in use; the other cases are by syncope ἀρνός (for ἀρενος), ἀρνί, ἄρνα, plural ἄρνες, ἀρνῶν, ἄρνασι, ἄρνας, a sheep, a lamb: Luke 10:3. (Genesis 30:32; Exodus 23:19, etc.; in Greek writings from Homer down.) STRONGS NT 704: ἄρναςἄρνας, see ἀρήν.

Strong's G  705 

G705 arithmeō: to number

Lexical Summary of the Word:
Original Word: ἀριθμέω
Transliteration: arithmeō
Phonetic Spelling: ar-ith-meh'-o
Part of Speech: Verb
Short Definition: to number
Meaning: to number


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✝ G705 arithmeō 🕊

Strong's Concordance: number, count.From arithmos; to enumerate or count -- number. see GREEK arithmos

Thayer's Greek Lexicon: STRONGS NT 705: ἀριθμέωἀριθμέω, ἀριθμῷ: 1 aorist ἠρίθμησα; perfect passive ἠρίθμημαι: (ἀριθμός); (from Homer down); to number: Matthew 10:30; Luke 12:7; Revelation 7:9. (Compare: καταριθμέω.)

Strong's G  706 

G706 arithmos: a number

Lexical Summary of the Word:
Original Word: ἀριθμός
Transliteration: arithmos
Phonetic Spelling: ar-ith-mos'
Part of Speech: Noun, Masculine
Short Definition: a number
Meaning: a number


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✝ G706 arithmos 🕊

Strong's Concordance: number. From airo; a number (as reckoned up) -- number. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 706: ἀριθμόςἀριθμός, ἀριθμοῦ, ὁ (from Homer down), a number; a. a fixed and definite number: τόν ἀριθμόν πεντακισχίλιοι, in number, John 6:10 (2 Macc. 8:16; 3Macc. 5:2, and often in Greek writings; Winers Grammar, 230 (216); (Buttmann, 153 (134))); ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα, Luke 22:3; ἀριθμός ... ἀνθρώπου, a number whose letters indicate a certain man, Revelation 13:18. b. an indefinite number, equivalent to a multitude: Acts 6:7; Acts 11:21; Revelation 20:8.

Strong's G  707 

G707 Arimathaia: Arimathea, probably a city near Jer

Lexical Summary of the Word:
Original Word: Ἀριμαθαία
Transliteration: Arimathaia
Phonetic Spelling: ar-ee-math-ah'-ee-ah
Part of Speech: Noun, Feminine
Short Definition: Arimathea, probably a city near Jer
Meaning: Arimathea -- probably a city near Jerusalem


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✝ G707 Arimathaia 🕊

Strong's Concordance: Arimathaea. Of Hebrew origin (Ramah); Arimathaea (or Ramah), a place in Palestine -- Arimathaea. see HEBREW Ramah

Thayer's Greek Lexicon: STRONGS NT 707: ἉριμαθαίαἉριμαθαία (WH Ἁριμαθαία, see their Introductory § 408), Ἁριμαθαίας, ἡ, Arimathaea, Hebrew רָמָה (a height), the name of several cities of Palestine; cf. Gesenius, Thesaurus 3, p. 1275. The one mentioned in Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38 appears to have been the same as that which was the birthplace and residence of Samuel, in Mount Ephraim: 1 Samuel 1:1, 19, etc. the Sept. Αρμαθαιμ, and without the article Ρ᾽αμαθεμ, and according to another reading Ρ᾽αμαθαιμ, 1 Macc. 11:34; Ρ᾽αμαθα in Josephus, Antiquities 13, 4, 9. Cf. Grimm on 1 Macc. 11:34; Keim, Jesus von Naz. 3:514; (B. D. American edition).

Strong's G  708 

G708 Aristarchos: "best leader", Aristarchus, a Christian of Thessalonica

Lexical Summary of the Word:
Original Word: Ἀρίσταρχος
Transliteration: Aristarchos
Phonetic Spelling: ar-is'-tar-khos
Part of Speech: Noun, Masculine
Short Definition: "best leader", Aristarchus, a Christian of Thessalonica
Meaning: Aristarchus -- "best leader", a Christian of Thessalonica


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✝ G708 Aristarchos 🕊

Strong's Concordance: Aristarchus. From the same as ariston and archo; best ruling; Aristarchus, a Macedonian -- Aristarchus. see GREEK ariston see GREEK archo

Thayer's Greek Lexicon: STRONGS NT 708: ἈρίσταρχοςἈρίσταρχος, Ἀριστάρχου, ὁ (literally, best-ruling), Aristarchus, a certain Christian of Thessalonica, a 'fellow-captive' with Paul (cf. B. D. American edition; Lightfoot and Meyer on Col. as below): Acts 19:29; Acts 20:4; Acts 27:2; Colossians 4:10; Philemon 1:24.

Strong's G  709 

G709 aristaō: to breakfast, to take a meal

Lexical Summary of the Word:
Original Word: ἀριστάω
Transliteration: aristaō
Phonetic Spelling: ar-is-tah'-o
Part of Speech: Verb
Short Definition: to breakfast, to take a meal
Meaning: to breakfast, to take a meal


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✝ G709 aristaō 🕊

Strong's Concordance: dine. From ariston; to take the principle meal -- dine. see GREEK ariston

Thayer's Greek Lexicon: STRONGS NT 709: ἀριστάωἀριστάω, ἀρίστω: 1 aorist ἠρίστησα; (τό ἄριστον, which see); a. to breakfast: John 21:12, 15; (Xenophon, Cyril 6, 4, 1; and often in Attic). b. by later usage to dine: παρά τίνι, Luke 11:37; (Genesis 43:24; Aelian v. h. 9, 19).

Strong's G  710 

G710 aristeros: better, left, on the left

Lexical Summary of the Word:
Original Word: ἀριστερός
Transliteration: aristeros
Phonetic Spelling: ar-is-ter-os'
Part of Speech: Adjective
Short Definition: better, left, on the left
Meaning: better, left, on the left


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✝ G710 aristeros 🕊

Strong's Concordance: left hand. Apparently a comparative of the same as ariston; the left hand (as second-best) -- left (hand). see GREEK ariston

Thayer's Greek Lexicon: STRONGS NT 710: ἀριστερόςἀριστερός, ἀριστερά, ἀριστερόν, left: Matthew 6:3; Luke 23:33; (Mark 10:37 T Tr WH, on the plural cf. Winer's Grammar, § 27, 3); ὅπλα ἀριστερά i. e. carried in the left hand, defensive weapons, 2 Corinthians 6:7. (From Homer down.)

Strong's G  711 

G711 Aristoboulos: "best-counseling", Aristobulus, a Christian at Rome

Lexical Summary of the Word:
Original Word: Ἀριστόβουλος
Transliteration: Aristoboulos
Phonetic Spelling: ar-is-tob'-oo-los
Part of Speech: Noun, Masculine
Short Definition: "best-counseling", Aristobulus, a Christian at Rome
Meaning: Aristobulus -- "best-counseling", a Christian at Rome


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✝ G711 Aristoboulos 🕊

Strong's Concordance: Aristobulus. From the same as ariston and boule; best counselling; Aristoboulus, a Christian -- Aristobulus. see GREEK ariston see GREEK boule

Thayer's Greek Lexicon: STRONGS NT 711: ἈριστόβουλοςἈριστόβουλος, Ἀριστοβούλου, ὁ (literally, best-counselling), Aristobulus a certain Christian (cf. B. D. American edition under the word and Lightfoot on Philippians, p. 174f): Romans 16:10.

Strong's G  712 

G712 ariston: breakfast, dinner

Lexical Summary of the Word:
Original Word: ἄριστον
Transliteration: ariston
Phonetic Spelling: ar'-is-ton
Part of Speech: Noun, Neuter
Short Definition: breakfast, dinner
Meaning: breakfast, dinner


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✝ G712 ariston 🕊

Strong's Concordance: dinner. Apparently neuter of a superlative from the same as arrhen; the best meal (or breakfast; perhaps from eri ("early")), i.e. Luncheon -- dinner. see GREEK arrhen

Thayer's Greek Lexicon: STRONGS NT 712: ἄριστονἄριστον, ἀρίστου, τό (from Homer down); a. the first food, taken early in the morning before work, breakfast; dinner was called δεῖπνον. But the later Greeks called breakfast; τό ἀκράτισμα, and dinner ἄριστον i. e. δεῖπνον μεσηβρινον, Athen. 1, 9, 10, p. 11b.; and so in the N. T. Hence, b. dinner: Luke 14:12 (ποιεῖν ἄριστον ἤ δεῖπνον, to which others are invited); Luke 11:38; Matthew 22:4 (ἑτοιμάζειν). (B. D. under the word ; Becker's Charicles, namely, vi. excurs. i. (English translation, p. 312f).)

Strong's G  713 

G713 arketos: sufficient

Lexical Summary of the Word:
Original Word: ἀρκετός
Transliteration: arketos
Phonetic Spelling: ar-ket-os'
Part of Speech: Adjective
Short Definition: sufficient
Meaning: sufficient


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✝ G713 arketos 🕊

Strong's Concordance: enough, sufficient. From arkeo; satisfactory -- enough, suffice (-ient). see GREEK arkeo

Thayer's Greek Lexicon: STRONGS NT 713: ἀρκετόςἀρκετός, ἀρκετη, ἀρκετόν (ἀρκέω), sufficient: Matthew 6:34 (where the meaning is, 'Let the present day's trouble suffice for a man, and let him not rashly increase it by anticipating the cares of days to come'; (on the neuter cf. Winers Grammar, § 58, 5; Buttmann, 127 (111))); ἀρκετόν τῷ μαθητῇ (A. V. it is enough for the disciple i. e.) let him be content etc., followed by ἵνα, Matthew 10:25; followed by an infinitive, 1 Peter 4:3. (Chrysippus of Tyana quoted in Athen. 3, 79, p. 113b.)

Strong's G  714 

G714 arkeō: to assist, suffice

Lexical Summary of the Word:
Original Word: ἀρκέω
Transliteration: arkeō
Phonetic Spelling: ar-keh'-o
Part of Speech: Verb
Short Definition: to assist, suffice
Meaning: to assist, suffice


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✝ G714 arkeō 🕊

Strong's Concordance: be content, be enough, suffice. Apparently a primary verb (but probably akin to airo through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory) -- be content, be enough, suffice, be sufficient. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 714: ἀρκέωἀρκέω, ἄρκῳ; 1 aorist ἠρκεσα; (passive, present ἀρκοῦμαι); 1 future ἀρκεσθήσομαι; to be possessed of unfailing strength; to be strong, to suffice, to be enough (as against any danger; hence, to defend, ward off, in Homer; (others make this the radical meaning, cf. Latarceo; Curtius, § 7)): with the dative of person, Matthew 25:9; John 6:7; ἀρκεῖ σοι ἡ χάρις my grace is sufficient for thee, namely, to enable thee to bear the evil manfully; there is, therefore, no reason why thou shouldst ask for its removal, 2 Corinthians 12:9; impersonally, ἀρκεῖ ἡμῖν 'tis enough for us, we are content, John 14:8. Passive (as in Greek writings) to be satisfied, contented: τίνι, with a thing, Luke 3:14; Hebrews 13:5; 1 Timothy 6:8; (2 Macc. 5:15); ἐπί τίνι, 3 John 1:10. (Compare: ἐπαρκέω.)

Strong's G  715 

G715 arkos: a bear

Lexical Summary of the Word:
Original Word: ἄρκος
Transliteration: arkos
Phonetic Spelling: ark'-tos
Part of Speech: Noun, Feminine
Short Definition: a bear
Meaning: a bear


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✝ G715 arkos 🕊

Strong's Concordance: bear. Probably from arkeo; a bear (as obstructing by ferocity) -- bear. see GREEK arkeo

Thayer's Greek Lexicon: STRONGS NT 715: ἄρκτοςἄρκτος, ἄρκτου, ὁ, ἡ, or (so G L T Tr WH) ἄρκος, ἄρκου, ὁ, ἡ, a bear: Revelation 13:2. (From Homer down.)

Strong's G  716 

G716 harma: a chariot

Lexical Summary of the Word:
Original Word: ἅρμα
Transliteration: harma
Phonetic Spelling: har'-mah
Part of Speech: Noun, Neuter
Short Definition: a chariot
Meaning: a chariot


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✝ G716 harma 🕊

Strong's Concordance: chariot. Probably from airo (perhaps with a (as a particle of union) prefixed); a chariot (as raised or fitted together (compare harmos)) -- chariot. see GREEK airo see GREEK a see GREEK harmos

Thayer's Greek Lexicon: STRONGS NT 716: ἅρμαἅρμα, ἅρματος, τό (from ἈΡΩ to join, fit; a team), a chariot: Acts 8:28f, 38; of war-chariots (i. e., armed with scythes) we read ἅρματα ἵππων πολλῶν chariots drawn by many horses, Revelation 9:9 (Joel 2:5. In Greek writings from Homer down).

Strong's G  717 

G717 Harmagedōn: Har-Magedon

Lexical Summary of the Word:
Original Word: Ἁρμαγεδών
Transliteration: Harmagedōn
Phonetic Spelling: ar-mag-ed-dohn'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Har-Magedon
Meaning: Har-Magedon


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✝ G717 Harmagedōn 🕊

Strong's Concordance: Armageddon. Of Hebrew origin (har and Mgiddown); Armageddon (or Har-Meggiddon), a symbolic name -- Armageddon. see HEBREW har see HEBREW Mgiddown

Thayer's Greek Lexicon: STRONGS NT 717: ἉρμαγεδώνἉρμαγεδών (Griesbach Ἁρμαγεδών; WH ἁρ Μαγεδων, see their Introductory § 408; Tdf. Proleg., p. 106) or (so Rec.) Ἁρμαγεδδών, Har-Magedon or Armageddon, indeclinable proper name of an imaginary place: Revelation 16:16. Many, following Beza and Glassius, suppose that the name is compounded of הַר mountain, and מְגִדּו or מְגִדּון, the Sept. Μαγεδω, Μαγεδδω. Megiddo was a city of the Manassites, situated in the great plain of the tribe of Issachar, and famous for a double slaughter, first of the Canaanites (Judges 5:19), and again of the Israelites (2 Kings 23:29; 2 Chronicles 35:22, cf. Zechariah 12:11); so that in the Apocalypse it would signify the place where the kings opposing Christ were to be destroyed with a slaughter like that which the Canaanites or the Israelites had experienced of old. But since those two overthrows are said to have taken place ἐπί ὕδατι Μαγεδων (Judges, the passage cited) and ἐν τῷ πεδίῳ Μαγεδων (2 Chronicles, the passage cited), it is not easy to perceive what can be the meaning of the mountain of Megiddo, which could be none other than Carmel. Hence, for one, I think the conjecture of L. Capellus (i. e. Louis Cappel (akin to that of Drusius, see the commentaries)) to be far more easy and probable, viz. that Ἁρμαγεδών is for ἁρμαμεγεδων, compounded of חרמא destruction, and מגדון. (Wieseler (Zur Gesch. d. N. T. Schrift, p. 188), Hitzig (in Hilgenf. Einl., p. 440 n.), others, revive the derivation (cf. Hiller, Simonis, others) from מְגִדּו עָר city of Megiddo.) STRONGS NT 717: Μαγεδων [Μαγεδων (Revelation 16:16 WH), see Ἀρμαγεδον.]

Strong's G  718 

G718 harmozō: to fit, join, to join oneself to (in marriage)

Lexical Summary of the Word:
Original Word: ἁρμόζω
Transliteration: harmozō
Phonetic Spelling: har-mod'-zo
Part of Speech: Verb
Short Definition: to fit, join, to join oneself to (in marriage)
Meaning: to fit, join, to join oneself to (in marriage)


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✝ G718 harmozō 🕊

Strong's Concordance: espouse. From harmos; to joint, i.e. (figuratively) to woo (reflexively, to betroth) -- espouse. see GREEK harmos

Thayer's Greek Lexicon: STRONGS NT 718: ἁρμόζωἁρμόζω, Attic ἁρμόττω: 1 aorist middle ἡρμοσάμην; (ἁρμός, which see); 1. to join, to fit together; so in Homer of carpenters, fastening together beams and planks to build houses, ships, etc. 2. of marriage: ἁρμόζειν τίνι τήν θυγατέρα (Herodotus 9, 108) to betroth a daughter to anyone; passive ἁρμόζεται γυνή ἀνδρί, the Sept. Proverbs 19:14; middle ἁρμόσασθαι τήν θυγατέρα τίνος (Herodotus 5, 32; 47; 6, 65) to join to oneself, i. e. to marry, the daughter of anyone; ἁρμόσασθαι τίνι τινα to betroth, to give one in marriage to anyone: 2 Corinthians 11:2, and often in Philo, cf. Loesner ad loc.; the middle cannot be said to be used actively, but refers to him to whom the care of betrothing has been committed; (cf. Buttmann, 193 (167); per contra Meyer at the passage; Winer's Grammar, 258 (242)).

Strong's G  719 

G719 harmos: a joining, joint

Lexical Summary of the Word:
Original Word: ἁρμός
Transliteration: harmos
Phonetic Spelling: har-mos'
Part of Speech: Noun, Masculine
Short Definition: a joining, joint
Meaning: a joining, joint


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✝ G719 harmos 🕊

Strong's Concordance: joint. From the same as harma; an articulation (of the body) -- joint. see GREEK harma

Thayer's Greek Lexicon: STRONGS NT 719: ἁρμόςἁρμός, ἁρμου, ὁ (ἈΡΩ to join, fit), a joining, a joint: Hebrews 4:12. (Sophocles, Xenophon, others; Sir. 27:2.)

Strong's G  720 

G720 arneomai: to deny, say no

Lexical Summary of the Word:
Original Word: ἀρνέομαι
Transliteration: arneomai
Phonetic Spelling: ar-neh'-om-ahee
Part of Speech: Verb
Short Definition: to deny, say no
Meaning: to deny, say no


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✝ G720 arneomai 🕊

Strong's Concordance: deny, refuse. Perhaps from a (as a negative particle) and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate -- deny, refuse. see GREEK a see GREEK rheo

Thayer's Greek Lexicon: STRONGS NT 720a: ἈρνειἈρνει, ὁ, indeclinable proper name of one of the ancestors of Jesus: Luke 3:33 T WH Tr marginal reading STRONGS NT 720: ἀρνέομαιἀρνέομαι, ἀρνοῦμαι; future ἀρνήσομαι; imperfect ἠρνουμην; 1 aorist ἠρνησαμην (rare in Attic, where generally ἠρνήθην, cf. Matth. i., p. 538 (better, Veitch, under the word)); perfect ή᾿ρνημαι; a deponent verb ((from Homer down)) signifying 1. to deny, i. e. εἰπεῖν ... οὐκ (to say ... not, contradict): Mark 14:70; Matthew 26:70; John 1:20; John 18:25, 27; Luke 8:45; Acts 4:16; followed by ὅτι οὐ instead of simple ὅτι, in order to make the negation more strong and explicit: Matthew 26:72; 1 John 2:22; (on the same use in Greek writings cf. Kühner, ii., p. 761; (Jelf, ii. 450; Winer's Grammar, § 65, 2 β.; Buttmann, 355 (305))). 2. to deny, with an accusative of the person, in various senses: a. ἀρνουσθαι Ἰησοῦν is used of followers of Jesus who, for fear of death or persecution, deny that Jesus is their master, and desert his cause (to disown): Matthew 10:33; Luke 12:9; (John 13:38 L text T Tr WH); 2 Timothy 2:12 (ἀρνουσθαι τό ὄνομα αὐτοῦ, Revelation 3:8, means the same); and on the other hand, of Jesus, denying that one is his follower: Matthew 10:33; 2 Timothy 2:12. b. ἀρνουσθαι God and Christ, is used of those who by cherishing and disseminating pernicious opinions and immorality are adjudged to have apostatized from God and Christ: 1 John 2:22 (cf. 4:2; 2 John 1:7-11); Jude 1:4; 2 Peter 2:1. c. ἀρνουσθαι ἑαυτόν, to deny himself, is used in two senses, α. to disregard his own interests: Luke 9:23 (R WH marginal reading ἀπαρν.); cf. ἀπαρνέομαι. β. to prove false to himself, act entirely unlike himself: 2 Timothy 2:13. 3. to deny i. e. abnegate, abjure; τί, to renounce a thing, forsake it: τήν ἀσέβειαν καί τάς ἐπιθυμίας, Titus 2:12; by act to show estrangement from a thing: τήν πίστιν, 1 Timothy 5:8; Revelation 2:13; τήν δύναμιν τῆς εὐσεβείας, 2 Timothy 3:5. 4. not to accept, to reject, refuse, something offered: τινα, Acts 3:14; Acts 7:35; with an infinitive indicating the thing, Hebrews 11:24. (Compare: ἀπαρνέομαι.)

Strong's G  721 

G721 arnion: lamb

Lexical Summary of the Word:
Original Word: ἀρνίον
Transliteration: arnion
Phonetic Spelling: ar-nee'-on
Part of Speech: Noun, Neuter
Short Definition: lamb
Meaning: lamb


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✝ G721 arnion 🕊

Strong's Concordance: lamb. Diminutive from aren; a lambkin -- lamb. see GREEK aren

Thayer's Greek Lexicon: STRONGS NT 721: ἀρνίονἀρνίον, ἀρνίου, τά (diminutive from ἀρήν, which see) (from Lysias down), a little lamb, a lamb: Revelation 13:11; Jesus calls his followers τά ἀρνία μου in John 21:15; τό ἀρνίον is used of Christ, innocently suffering and dying to expiate the sins of men, very often in Revelation, as Revelation 5:6, 8, 12, etc. (Jeremiah 11:19; Jeremiah 27:45 (); Psalm 113:4, 6 (); Josephus, Antiquities 3, 8, 10.)

Strong's G  722 

G722 arotriaō: to plow

Lexical Summary of the Word:
Original Word: ἀροτριάω
Transliteration: arotriaō
Phonetic Spelling: ar-ot-ree-o'-o
Part of Speech: Verb
Short Definition: to plow
Meaning: to plow


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✝ G722 arotriaō 🕊

Strong's Concordance: plowFrom arotron; to plow -- plough. see GREEK arotron

Thayer's Greek Lexicon: STRONGS NT 722: ἀροτριάωἀροτριάω, ἀροτριω; (ἄροτρον, which see); to plow: Luke 17:7; 1 Corinthians 9:10. (Deuteronomy 22:10; (1 Kings 19:19); Micah 3:12. In Greek writings from Theophrastus down for the more ancient ἀρόω; cf. Lob. ad Phryn., p. 254f (Winer's Grammar, 24).)

Strong's G  723 

G723 arotron: a plow

Lexical Summary of the Word:
Original Word: ἄροτρον
Transliteration: arotron
Phonetic Spelling: ar'-ot-ron
Part of Speech: Noun, Neuter
Short Definition: a plow
Meaning: a plow


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✝ G723 arotron 🕊

Strong's Concordance: plowFrom aroo (to till); a plow -- plough.

Thayer's Greek Lexicon: STRONGS NT 723: ἄροτρονἄροτρον, ἀρότρου, τό (ἀρόω to plow), a plow: Luke 9:62. (In Greek writings from Homer down.)

Strong's G  724 

G724 harpagē: pillage, plundering

Lexical Summary of the Word:
Original Word: ἁρπαγή
Transliteration: harpagē
Phonetic Spelling: har-pag-ay'
Part of Speech: Noun, Feminine
Short Definition: pillage, plundering
Meaning: pillage, plundering


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✝ G724 harpagē 🕊

Strong's Concordance: extortion, robberyFrom harpazo; pillage (properly abstract) -- extortion, ravening, spoiling. see GREEK harpazo

Thayer's Greek Lexicon: STRONGS NT 724: ἁρπαγήἁρπαγή, ἁρπαγῆς, ἡ (ἁρπάζω), rapine, pillage; 1. the act of plundering, robbery: Hebrews 10:34. 2. plunder, spoil: Matthew 23:25; Luke 11:39. (Isaiah 3:14; Nahum 2:12. In Greek writings from Aeschylus down.)

Strong's G  725 

G725 harpagmos: the act of seizing or the thing seized

Lexical Summary of the Word:
Original Word: ἁρπαγμός
Transliteration: harpagmos
Phonetic Spelling: har-pag-mos'
Part of Speech: Noun, Masculine
Short Definition: the act of seizing or the thing seized
Meaning: the act of seizing or the thing seized


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✝ G725 harpagmos 🕊

Strong's Concordance: plunderFrom harpazo; plunder (properly concrete) -- robbery. see GREEK harpazo

Thayer's Greek Lexicon: STRONGS NT 725: ἁρπαγμόςἁρπαγμός, ἁρπαγμου, ὁ (ἁρπάζω); 1. the act of seizing, robbery (so Plutarch, de book educ. c. 15 (others 14, 37), vol. 2:12 a. the only instance of its use noted in secular authors). 2. a thing seized or to be seized, booty: ἁρπαγμόν ἡγεῖσθαι τί to deem anything a prlze — a thing to be seized upon or to be held fast, retained, Philippians 2:6; on the meaning of this passage see μορφή; (ἡγεῖσθαι or ποιεῖσθαι τί ἅρπαγμα, Eusebius, h. e. 8, 12, 2; vit. Const. 2, 31; (commentaries in Luc. vi., cf. Mai, Nov. Biblical Patr. iv., p. 165); Heliodorus 7, 11 and 20; 8, 7; (Plutarch, de Alex. virt. 1, 8, p. 330d.);utomniumbonapraedamtuamduceres, Cicero, Verr. 2:5, 15, 39; (see Lightfoot on Phil., p. 133f (cf. p. 111); Wetstein at the passage; Cremer, 4te Aufl., p. 153f)).

Strong's G  726 

G726 harpazō: to seize, catch up, snatch away

Lexical Summary of the Word:
Original Word: ἁρπάζω
Transliteration: harpazō
Phonetic Spelling: har-pad'-zo
Part of Speech: Verb
Short Definition: to seize, catch up, snatch away
Meaning: to seize, catch up, snatch away


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✝ G726 harpazō 🕊

Strong's Concordance: catch, seize, take by force. From a derivative of haireomai; to seize (in various applications) -- catch (away, up), pluck, pull, take (by force). see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 726: ἁρπάζωἁρπάζω; future ἁρπάσω (Veitch, under the word; cf. Rutherford, New Phryn., p. 407); 1 aorist ἥρπασα; passive, 1 aorist ἡρπασθην; 2 aorist ἡρπαγην (2 Corinthians 12:2, 4; Wis. 4:11; cf. Winers Grammar, 83 (80); (Buttmann, 54 (47); WH's Appendix, p. 170)); 2 future ἁρπαγήσομαι; ((Latinrapio; Curtius, § 331); from Homer down); to seize, carry off by force: τί (Matthew 12:29 not R G (see διαρπάζω)); John 10:12; to seize on, claim for oneself eagerly: τήν βασιλείαν τοῦ Θεοῦ, Matthew 11:12 (Xenophon, an. 6, 5, 18, etc.); to snatch out or away: τί, Matthew 13:19; τί ἐκ χειρός τίνος, John 10:28f; τινα ἐκ πυρός, proverbial, to rescue from the danger of destruction, Jude 1:23 (Amos 4:11; Zechariah 3:2); τινα, to seize and carry off speedily, John 6:15; Acts 23:10; used of divine power transferring a person marvellously and swiftly from one place to another, to snatch or catch away: Acts 8:39; passive, πρός τόν Θεόν, Revelation 12:5; followed by ἕως with the genitive of place, 2 Corinthians 12:2; εἰς τόν παράδεισον, 2 Corinthians 12:4; εἰς ἀέρα, 1 Thessalonians 4:17. (Compare: διαρπάζω, συναρπάζω.)

Strong's G  727 

G727 harpax: rapacious

Lexical Summary of the Word:
Original Word: ἅρπαξ
Transliteration: harpax
Phonetic Spelling: har'-pax
Part of Speech: Adjective
Short Definition: rapacious
Meaning: rapacious


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✝ G727 harpax 🕊

Strong's Concordance: ravenousFrom harpazo; rapacious -- extortion, ravening. see GREEK harpazo

Thayer's Greek Lexicon: STRONGS NT 727: ἅρπαξἅρπαξ, ἁρπαγος, ὁ, adjective, rapacious, ravenous: Matthew 7:15; Luke 18:11; as a substantive, a robber, an extortioner: 1 Corinthians 5:10; 1 Corinthians 6:10. (In both uses from (Aristophanes), Xenophon down.)

Strong's G  728 

G728 arrabōn: an earnest (a part payment in advance for security)

Lexical Summary of the Word:
Original Word: ἀρραβών
Transliteration: arrabōn
Phonetic Spelling: ar-hrab-ohn'
Part of Speech: Noun, Masculine
Short Definition: an earnest (a part payment in advance for security)
Meaning: an earnest (a part payment in advance for security)


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✝ G728 arrabōn 🕊

Strong's Concordance: earnest. Of Hebrew origin (arabown); a pledge, i.e. Part of the purchase-money or property given in advance as security for the rest -- earnest. see HEBREW arabown

Thayer's Greek Lexicon: STRONGS NT 728: ἀραβών [ἀραβών Tdf., see ἀρραβών.] STRONGS NT 728: ἀρραβώνἀρραβών (Tdf. ἀραβών: 2 Corinthians 1:22 (to Lachmann); (but not in Ephesians 1:14), see his Proleg., p. 80; WHs Appendix, p. 148; cf. Winers Grammar, 48 (47f); Buttmann, 32 (28f), cf. Rho), ἀρραβωνος, ὁ (Hebrew עֵרָבון Genesis 38:17f, 20; from עָרַב to pledge; a word which seems to have passed from the Phoenicians to the Greeks, and thence into Latin), an earnest, i. e. money which in purchases is given as a pledge that the full amount will subsequently be paid (Suidas under the word ἀραβών), (cf. (obs. English earlespenny; caution-money), German Kaufschilling,Haftpfennig): 2 Corinthians 1:22; 2 Corinthians 5:5, τόν ἀρραβῶνα τοῦ πνεύματος i. e. τό πνεῦμα ὡς ἀρραβῶνα namely, τῆς κληρονομίας, as is expressed in full in Ephesians 1:14 (cf. Winers Grammar, § 59, 8 a.; Buttmann, 78 (68)); for the gift of the Holy Spirit, comprising as it does the δυνάμεις τοῦ μέλλοντος αἰῶνος (Hebrews 6:5), is both a foretaste and a pledge of future blessedness; cf. under the word ἀπαρχή, c. (B. D. under the word .) (Isaeus, 8, 23 (p. 210, Reiske edition); Aristotle, pol. 1, 4, 5 (p. 1259{a}, 12); others.)

Strong's G  729 

G729 araphos: without seam, of a single piece

Lexical Summary of the Word:
Original Word: ἄραφος
Transliteration: araphos
Phonetic Spelling: ar'-hhraf-os
Part of Speech: Adjective
Short Definition: without seam, of a single piece
Meaning: without seam, of a single piece


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✝ G729 araphos 🕊

Strong's Concordance: without seam, of a single pieceFrom a (as a negative particle) and a presumed derivative of the same as rhaphis; unsewed, i.e. Of a single piece -- without seam. see GREEK a see GREEK rhaphis

Thayer's Greek Lexicon: STRONGS NT 729: ἄραφοςἄραφος T Tr for ἄρραφος, which see STRONGS NT 729: ἄρραφοςἄρραφος, T Tr WH ἄραφος (cf. Winers Grammar, 48; Buttmann, 32 (29); (WHs Appendix, p. 163; Tdf. Proleg., p. 80; cf. Rho)), ἀρραφον (ῤάπτω to sew together), not sewed together, without a seam: John 19:23.

Strong's G  730 

G730 arsēn: male, man

Lexical Summary of the Word:
Original Word: ἄρσην
Transliteration: arsēn
Phonetic Spelling: ar'-hrane
Part of Speech: Adjective
Short Definition: male, man
Meaning: male, man


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✝ G730 arsēn 🕊

Strong's Concordance: male, man. Arsen (ar'-sane) probably from airo; male (as stronger for lifting) -- male, man. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 730: ἄρρηνἄρρην, see ἄρσην. STRONGS NT 730: ἄρσηνἄρσην, ἄρσενος, ὁ, ἄρσεν, τό, also (according to R G in Revelation 12:5, 13, and in many editions, that of Tischendorf included, in Romans 1:27a; cf. Fritzsche on Romans, vol. i., p. 78; (Winer's Grammar, 22)) ἄρρην, ἀρρενος, ὁ, ἀρρεν, τό (from Homer down), male: Matthew 19:4; Mark 10:6; Luke 2:23; Romans 1:27; Galatians 3:28; Revelation 12:5, 13 (where Lachmann reads ἀρσεναν; on which Alex. form of the accusative cf. Winers Grammar, 48 (47f); 66 (64); Mullach, p. 22 (cf. p. 162); Buttmann, 13 (12); (Sophocles Lexicon, Introduction, p. 36; Tdf. Proleg., p. 118; Müller's note on the Epistle of Barnabas 6, 2 [ET], p. 158; WHs Appendix, p. 157 L Scrivener, Collation etc., p. liv.)).

Strong's G  731 

G731 arrētos: unspeakable

Lexical Summary of the Word:
Original Word: ἄρρητος
Transliteration: arrētos
Phonetic Spelling: ar'-hray-tos
Part of Speech: Adjective
Short Definition: unspeakable
Meaning: unspeakable


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✝ G731 arrētos 🕊

Strong's Concordance: unspeakable. From a (as a negative particle) and the same as rhetos; unsaid, i.e. (by implication) inexpressible -- unspeakable. see GREEK a see GREEK rhetos

Thayer's Greek Lexicon: STRONGS NT 731: ἄρρητοςἄρρητος, ἀρρητον (ῤητός, from Ρ᾽ΑΩ); a. unsaid, unspoken: Homer, Odyssey 14, 466, and often in Attic. b. unspeakable (on account of its sacredness) (Herodotus 5, 83, and often in other writings): 2 Corinthians 12:4, explained by what follows: ἅ οὐκ ἐξόν ἀνθρώπῳ λαλῆσαι.

Strong's G  732 

G732 arrōstos: not strong, feeble, sickly

Lexical Summary of the Word:
Original Word: ἄρρωστος
Transliteration: arrōstos
Phonetic Spelling: ar'-hroce-tos
Part of Speech: Adjective
Short Definition: not strong, feeble, sickly
Meaning: not strong, feeble, sickly


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✝ G732 arrōstos 🕊

Strong's Concordance: feeble, sickly. From a (as a negative particle) and a presumed derivative of rhonnumi; infirm -- sick (folk, -ly). see GREEK a see GREEK rhonnumi

Thayer's Greek Lexicon: STRONGS NT 732: ἄρρωστοςἄρρωστος, ἄρρωστον (ῤώννυμι, which see), wihtout strength, weak; sick: Matthew 14:14; Mark 6:5, 13; Mark 16:18; 1 Corinthians 11:30. ((Hippocrates), Xenophon, Plutarch.)

Strong's G  733 

G733 arsenokoitēs: a sodomite

Lexical Summary of the Word:
Original Word: ἀρσενοκοίτης
Transliteration: arsenokoitēs
Phonetic Spelling: ar-sen-ok-oy'-tace
Part of Speech: Noun, Masculine
Short Definition: a sodomite
Meaning: a sodomite


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✝ G733 arsenokoitēs 🕊

Strong's Concordance: homosexualFrom arrhen and koite; a sodomite -- abuser of (that defile) self with mankind. see GREEK arrhen see GREEK koite

Thayer's Greek Lexicon: STRONGS NT 733: ἀρσενοκοίτηςἀρσενοκοίτης, ἀρσενοκοιτου, ὁ (ἄρσην a male; κοίτη a bed), one who lies with a male as with a female, a sodomite: 1 Corinthians 6:9; 1 Timothy 1:10. (Anthol. 9, 686, 5; ecclesiastical writings.)

Strong's G  734 

G734 Artemas: "gift of Artemis", Artemas, a friend of the apostle Paul

Lexical Summary of the Word:
Original Word: Ἀρτεμᾶς
Transliteration: Artemas
Phonetic Spelling: ar-tem-as'
Part of Speech: Noun, Masculine
Short Definition: "gift of Artemis", Artemas, a friend of the apostle Paul
Meaning: Artemas -- "gift of Artemis", a friend of the apostle Paul


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✝ G734 Artemas 🕊

Strong's Concordance: Artemas. Contracted from a compound of Artemis and doron; gift of Artemis; Artemas (or Artemidorus), a Christian -- Artemas. see GREEK Artemis see GREEK doron

Thayer's Greek Lexicon: STRONGS NT 734: ἈρτεμᾶςἈρτεμᾶς, Ἀρτεμα, ὁ (abbreviated from Ἀρτεμιδωρος (i. e. gift of Artemis), cf. Winers Grammar, 102 (97); (Buttmann, 20 (17f); Lob. Pathol. Proleg., p. 505f; Chandler § 32)), Artemas, a friend of Paul the apostle: Titus 3:12. (Cf. B. D. under the word.)

Strong's G  735 

G735 Artemis: Artemis, the name of the Greek goddess of the hunt

Lexical Summary of the Word:
Original Word: Ἄρτεμις
Transliteration: Artemis
Phonetic Spelling: ar'-tem-is
Part of Speech: Noun, Feminine
Short Definition: Artemis, the name of the Greek goddess of the hunt
Meaning: Artemis, the name of the Greek goddess of the hunt


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✝ G735 Artemis 🕊

Strong's Concordance: Diana. Probably from the same as artemon; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities -- Diana. see GREEK artemon

Thayer's Greek Lexicon: STRONGS NT 735: ἌρτεμιςἌρτεμις, Ἀρτέμιδος and Ἀρτεμιος, ἡ, Artemis, that is to say, the so-called Tauric or Persian or Ephesian Artemis, the goddess of many Asiatic peoples, to be distinguished from the Artemis of the Greeks, the sister of Apollo; cf. Grimm on 2 Macc., p. 39; (B. D. under the word ). A very splendid temple was built to her at Ephesus, which was set on fire by Herostratus and reduced to ashes; but afterward, in the time of Alexander the Great, it was rebuilt in a style of still greater magnificence: Acts 19:24, 27f, 34f. Gr. Stark in Schenkel i., p. 604f, under the word Diana; (Wood, Discoveries at Ephesus, Lond. 1877).

Strong's G  736 

G736 artemōn: something hung up or fastened, a foresail

Lexical Summary of the Word:
Original Word: ἀρτέμων
Transliteration: artemōn
Phonetic Spelling: ar-tem'-ohn
Part of Speech: Noun, Masculine
Short Definition: something hung up or fastened, a foresail
Meaning: something hung up or fastened, a foresail


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✝ G736 artemōn 🕊

Strong's Concordance: mainsail. From a derivative of arti; properly, something ready (or else more remotely from airo (compare artos); something hung up), i.e. (specially) the topsail (rather foresail or jib) of a vessel -- mainsail. see GREEK arti see GREEK airo see GREEK artos

Thayer's Greek Lexicon: STRONGS NT 736: ἀρτέμωνἀρτέμων, ἀρτεμονος (L T Tr WH ἀρτεμωνος, cf. Winers Grammar, § 9, 1 d.; (Buttmann, 24 (22))), ὁ, top-sail (or foresail?) of a ship: Acts 27:40; cf. Meyer at the passage; (especially Smith, Voyage and Shipwr. of St. Paul, p. 192f; Graser in the Philologus, 3rd suppl. 1865, p. 201ff).

Strong's G  737 

G737 arti: just now

Lexical Summary of the Word:
Original Word: ἄρτι
Transliteration: arti
Phonetic Spelling: ar'-tee
Part of Speech: Adverb
Short Definition: just now
Meaning: just now


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✝ G737 arti 🕊

Strong's Concordance: this day, henceforth, hereafter, even now. Adverb from a derivative of airo (compare artos) through the idea of suspension; just now -- this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present. see GREEK airo see GREEK artos

Thayer's Greek Lexicon: STRONGS NT 737: ἄρτιἄρτι, adverb, according to its derivation (from ἈΡΩ to draw close together, to join, Latinarto; (cf. Curtius, § 488)) denoting time closely connected; 1. in Attic "just now, this moment (German gerade,eben), marking something begun or finished even now, just before the time in which we are speaking" (Lobeck ad Phryn., p. 20): Matthew 9:18; 1 Thessalonians 3:6, and perhaps Revelation 12:10. 2. according to later Greek usage universally, now, at this time; opposed to past time: John 9:19, 25; John 13:33; 1 Corinthians 16:7; Galatians 1:9f, opposed to future time: John 13:37; John 16:12, 31; 2 Thessalonians 2:7; opposed to future time subsequent to the return of Christ: 1 Corinthians 13:12; 1 Peter 1:6, 8. of present time most closely limited, at this very time, this moment: Matthew 3:15; Matthew 26:53; John 13:7; Galatians 4:20. ἄχρι τῆς ἄρτι ὥρας, 1 Corinthians 4:11; ἕως ἄρτι, hitherto; until now, up to this time: Matthew 11:12; John 2:10; John 5:17; John 16:24; 1 Corinthians 4:13; 1 Corinthians 8:7; 1 Corinthians 15:6; 1 John 2:9. ἀπ' ἄρτι, see ἀπαρτί above. Cf. Lobeck ad Phryn., p. 18ff; (Rutherford, New Phryn., p. 70f). [SYNONYMS: ἄρτι, ἤδη, νῦν: Roughly speaking, it may be said that ἄρτι just now, even now, properly marks time closely connected with the present; later, strictly present time (see above, and compare in English just now i. e. a moment ago, and just now (emphatic) i. e. at this precise time). νῦν now, marks a definite point (or period) of time, the (object) immediate present. ἤδη now (already) with a suggested reference to some other time or to some expectation, the subjective present (i. e. so regarded by the writer). ἤδη and ἄρτι are associated in 2 Thessalonians 2:7; νῦν, and ἤδη in 1 John 4:3. See Küfhner §§ 498, 499; Bäumlein, Partikeln, p. 138ff; Ellicott on 1 Thessalonians 3:6; 2 Timothy 4:6.]

Strong's G  738 

G738 artigennētos: newborn

Lexical Summary of the Word:
Original Word: ἀρτιγέννητος
Transliteration: artigennētos
Phonetic Spelling: ar-teeg-en'-nay-tos
Part of Speech: Adjective
Short Definition: newborn
Meaning: newborn


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✝ G738 artigennētos 🕊

Strong's Concordance: new born. From arti and gennetos; just born, i.e. (figuratively) a young convert -- new born. see GREEK arti see GREEK gennetos

Thayer's Greek Lexicon: STRONGS NT 738: ἀρτιγέννητοςἀρτιγέννητος, ἀρτιγεννητον (ἄρτι and γεννάω), just born, newborn: 1 Peter 2:2. (Lucian, Alex. 13; Long. past. 1 (7) 9; 2, (3) 4.)

Strong's G  739 

G739 artios: fitted, complete

Lexical Summary of the Word:
Original Word: ἄρτιος
Transliteration: artios
Phonetic Spelling: ar'-tee-os
Part of Speech: Adjective
Short Definition: fitted, complete
Meaning: fitted, complete


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✝ G739 artios 🕊

Strong's Concordance: perfect, completeFrom arti; fresh, i.e. (by implication) complete -- perfect. see GREEK arti

Thayer's Greek Lexicon: STRONGS NT 739: ἄρτιοςἄρτιος, ἀρτια, ἀρτιον (ἈΡΩ to fit (cf. Curtius, § 488)); 1. fitted. 2. complete, perfect (having reference apparently to 'special aptitude for given uses'); so 2 Timothy 3:17 (cf. Ellicott at the passage; Trench, § xxii.). (In Greek writings from Homer down.)

Strong's G  740 

G740 artos: bread, a loaf

Lexical Summary of the Word:
Original Word: ἄρτος
Transliteration: artos
Phonetic Spelling: ar'-tos
Part of Speech: Noun, Masculine
Short Definition: bread, a loaf
Meaning: bread, a loaf


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✝ G740 artos 🕊

Strong's Concordance: bread, loaf. From airo; bread (as raised) or a loaf -- (shew-)bread, loaf. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 740: ἄρτοςἄρτος, ἄρτου, ὁ (from ἈΡΩ to fit, put together (cf. Etym. Magn. 150, 36 — but doubtful)), bread; Hebrew לֶחֶם; 1. food composed of flour mixed with water and baked; the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter (cf. Winers RWB under the word Backen; (BB. DD.)); hence, it was not cut, but broken (see κλάσις and κλάω) Matthew 4:3; Matthew 7:9; Matthew 14:17, 19; Mark 6:36 (T Tr WH omit; L brackets), Mark 6:37; Luke 4:3; Luke 24:30; John 6:5ff; Acts 27:35, and often; ἄρτοι τῆς προθέσεως, loaves consecrated to Jehovah, see πρόθεσις; on the bread used at the love-feasts and the sacred supper (Winer's Grammar, 35), cf. Matthew 26:26; Mark 14:22; Luke 22:19; Acts 2:42, 46; Acts 20:7; 1 Corinthians 10:16; 1 Corinthians 11:26-28. 2. As in Greek writings, and like the Hebrew לֶחֶם, food of any kind: Matthew 6:11; Mark 6:8; Luke 11:3; 2 Corinthians 9:10; ὁ ἄρτος τῶν τέκνων the food served to the children, Mark 7:27; ἄρτον φαγεῖν or ἐσθίειν to take food, to eat (לֶחֶם אֲכֹל) (Winer's Grammar, 33 (32)): Mark 3:20; Luke 14:1, 15; Matthew 15:2; ἄρτον φαγεῖν παρά τίνος to take food supplied by one, 2 Thessalonians 3:8; τόν ἑαυτόν ἄρτον ἐσθίειν, to eat the food which one has procured for himself by his own labor, 2 Thessalonians 3:12; μήτε ἄρτον ἐσθίον, μήτε οἶνον πίνων, abstaining from the usual sustenance, or using it sparingly, Luke 7:33; τρώγειν τόν ἄρτον μετά τίνος to be one's table-companion, his familiar friend, John 13:18 (Psalm 40:10 ()). In John 6:32-35 Jesus calls himself, τόν ἄρτον τοῦ Θεοῦ, τόν ἄρτον ἐκ τοῦ οὐρανοῦ, ὁ ἄρτος τῆς ζωῆς, as the Divine λόγος, come from heaven, who containing in himself the source of heavenly life supplies celestial nutriment to souls that they may attain to life eternal.

Strong's G  741 

G741 artyō: to make ready, to season (food)

Lexical Summary of the Word:
Original Word: ἀρτύω
Transliteration: artyō
Phonetic Spelling: ar-too'-o
Part of Speech: Verb
Short Definition: to make ready, to season (food)
Meaning: to make ready, to season (food)


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✝ G741 artyō 🕊

Strong's Concordance: to season. From a presumed derivative of airo; to prepare, i.e. Spice (with stimulating condiments) -- season. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 741: ἀρτύωἀρτύω: future ἀρτύσω; passive, perfect ἠρτυμαι; 1 future ἀρτυθήσομαι; (ἈΡΩ to fit); to prepare, arrange; often so in Homer In the comic writers and epigrammatists used of preparing food, to season, make savory ((τά ὄψα, Aristotle, eth. Nic. 3, 13, p. 1118a, 29); ἠρτυμένος οἶνος, Theophrastus, de odor. § 51 (fragment 4, c. 11)); so Mark 9:50; Luke 14:34; metaphorically, ὁ λόγος ἅλατι ἠρτυμένος, full of wisdom and grace and hence, pleasant and wholesome, Colossians 4:6.

Strong's G  742 

G742 Arphaxad: Arphaxad, a son of Shem and an ancestor of Christ

Lexical Summary of the Word:
Original Word: Ἀρφαξάδ
Transliteration: Arphaxad
Phonetic Spelling: ar-fax-ad'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Arphaxad, a son of Shem and an ancestor of Christ
Meaning: Arphaxad -- a son of Shem and an ancestor of Christ


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✝ G742 Arphaxad 🕊

Strong's Concordance: Arphaxad. Of Hebrew origin ('Arpakshad); Arphaxad, a post-diluvian patriarch -- Arphaxad. see HEBREW 'Arpakshad

Thayer's Greek Lexicon: STRONGS NT 742: ΑρφαξαδΑρφαξαδ, ὁ, Arphaxad (אַרְפַּכְשַׁד), son of Shem (Genesis 10:22, 24; Genesis 11:10, 12,(cf. Jos. Antiquities 1, 6, 4)): Luke 3:36.

Strong's G  743 

G743 archangelos: a chief angel, archangel

Lexical Summary of the Word:
Original Word: ἀρχάγγελος
Transliteration: archangelos
Phonetic Spelling: ar-khang'-el-os
Part of Speech: Noun, Masculine
Short Definition: a chief angel, archangel
Meaning: a chief angel, archangel


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✝ G743 archangelos 🕊

Strong's Concordance: archangel. From archo and aggelos; a chief angel -- archangel. see GREEK archo see GREEK aggelos

Thayer's Greek Lexicon: STRONGS NT 743: ἀρχάγγελοςἀρχάγγελος, ἀρχαγγέλου, ὁ (from ἀρχι, which see, and ἄγγελος), a Biblical and ecclesiastical word, archangel, i. e. chief of the angels (Hebrew שַׂר chief, prince, Daniel 10:20; Daniel 12:1), or one of the princes and leaders of the angels (הָרִאשֹׁנִים הַשָּׂרִים, Daniel 10:13): 1 Thessalonians 4:16; Jude 1:9. For the Jews after the exile distinguished several orders of angels, and some (as the author of the Book of Enoch, 9:1ff; cf. Dillmann at the passage, p. 97f) reckoned four angels (answering to the four sides of the throne of God) of the highest rank; but others, and apparently the majority (Tobit 12:15, where cf. Fritzsche; Revelation 8:2), reckoned seven (after the pattern of the seven Amshaspands, the high est spirits in the religion of Zoroaster). See under the words, Γαβριήλ and Μιχαήλ.

Strong's G  744 

G744 archaios: original, ancient

Lexical Summary of the Word:
Original Word: ἀρχαῖος
Transliteration: archaios
Phonetic Spelling: ar-khah'-yos
Part of Speech: Adjective
Short Definition: original, ancient
Meaning: original, ancient


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✝ G744 archaios 🕊

Strong's Concordance: of old, original. From arche; original or primeval -- (them of) old (time). see GREEK arche

Thayer's Greek Lexicon: STRONGS NT 744: ἀρχαῖοςἀρχαῖος, ἀρχαῖα, ἀρχαῖον (from ἀρχή beginning, hence) properly, that has been from the beginning, original, primeval, old, ancient, used of men, things, times, conditions: Luke 9:8, 19; Acts 15:7, 21; Acts 21:16; 2 Peter 2:5; Revelation 12:9; Revelation 20:2; οἱ ἀρχαιοι the ancients, the early Israelites: Matthew 5:21, 27 (Rec.),33; τά ἀρχαῖα the man's previous moral condition: 2 Corinthians 5:17. (In Greek writings from Pindar and Herodotus down.) [SYNONYMS: ἀρχαῖος, παλαιός: In παλαιός the simple idea of time dominates, while ἀρχαῖος ("σημαίνει καί τό ἀρχῆς ἔχεσθαι," and so) often carries with it a suggestion of nature or original character. Cf. Schmidt, chapter 46; Trench, § lxvii.]

Strong's G  745 

G745 Archelaos: "people-ruling", Archelaus, a son of Herod the Great and king of Judea, Samaria and Idumea

Lexical Summary of the Word:
Original Word: Ἀρχέλαος
Transliteration: Archelaos
Phonetic Spelling: ar-khel'-ah-os
Part of Speech: Noun, Masculine
Short Definition: "people-ruling", Archelaus, a son of Herod the Great and king of Judea, Samaria and Idumea
Meaning: Archelaus -- "people-ruling", a son of Herod the Great


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✝ G745 Archelaos 🕊

Strong's Concordance: Archelaus. From archo and Laodikeus; people-ruling; Archelaus, a Jewish king -- Archelaus. see GREEK archo see GREEK Laodikeus

Thayer's Greek Lexicon: STRONGS NT 745: ἈρχέλαοςἈρχέλαος, Ἀρχελου, ὁ, Archelaus (from ἄρχω and λαός, ruling the people), a son of Herod the Great by Malthace, the Samaritan. He and his brother Antipas were brought up with a certain private man at Rome (Josephus, Antiquities 17, 1, 3). After the death of his father he ruled ten years as ethnarch over Judaea, Samaria, and Idumaea, (with the exception of the cities Gaza, Gadara, and Hippo). The Jews and Samaritans having accused him at Rome of tyranny, he was banished by the emperor (Augustus) to Vienna of the Allobroges, and died there (Josephus, Antiquities 17, 9, 3; 11, 4; 13, 2; b. j. 2, 7, 3): Matthew 2:22. (See B. D. under the word and cf. Ἡρῴδης.)

Strong's G  746 

G746 archē: beginning, origin

Lexical Summary of the Word:
Original Word: ἀρχή
Transliteration: archē
Phonetic Spelling: ar-khay'
Part of Speech: Noun, Feminine
Short Definition: beginning, origin
Meaning: beginning, origin


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✝ G746 archē 🕊

Strong's Concordance: magistrate, power, principality, principle, rule. From archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank) -- beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. see GREEK archomai

Thayer's Greek Lexicon: STRONGS NT 746: ἀρχήἀρχή, ἀρχῆς, ἡ (from Homer down), in the Sept. mostly equivalent to רֹאשׁ, רֵאֹשִׁית, תְּחִלָּה; 1. beginning, origin; a. used absolutely, of the beginning of all things: ἐν ἀρχή, John 1:1f (Genesis 1:1); ἀπ' ἀρχῆς, Matthew 19:4 (with which cf. Xenophon, mem. 1, 4, 5 ὁ ἐξ ἀρχῆς ποιῶν ἀνθρώπους), Matthew 19:8; John 8:44; 1 John 1:1; 1 John 2:13; 1 John 3:8; more fully ἀπ' ἀρχῆς κτίσεως or κόσμου, Matthew 24:21; Mark 10:6; Mark 13:19; 2 Thessalonians 2:13 (where L (Tr marginal reading WH marginal reading) ἀπαρχήν, which see); 2 Peter 3:4; κατ' ἀρχάς, Hebrews 1:10 (Psalm 101:26 ()). b. in a relative sense, of the beginning of the thing spoken of: ἐξ ἀρχῆς, from the time when Jesus gathered disciples, John 6:64; John 16:4; ἀπ' ἀρχῆς, John 15:27 (since I appeared in public); as soon as instruction was imparted, 1 John 2:(),; ; 2 John 1:5f; more fully ἐν ἀρχή τοῦ εὐαγγελίου, Philippians 4:15 (Clement of Rome, 1 Cor. 47, 2 [ET] (see note in Gebh. and Harn. at the passage and cf.) Polycarp, ad Philipp. 11, 3 [ET]); from the beginning of the gospel history, Luke 1:2; from the commencement of life, Acts 26:4; ἐν ἀρχή, in the beginning, when the church was founded, Acts 11:15. The accusative ἀρχήν (cf. Winers Grammar, 124 (118); Lightfoot on Colossians 1:18) and τήν ἀρχήν in the Greek writings (cf. Lennep ad Phalarid., pp. 82ff and, pp. 94ff, Lipsius edition; Brückner in DeWette's Handbook on John, p. 151) is often used adverbially, equivalent to ὅλως altogether (properly, an accusative of 'direction toward':usqueadinitium (cf. Winers Grammar, 230 (216); Buttmann, 153 (134))), commonly followed by a negative, but not always (cf. e. g. Dio Cassius fragment 101 (93 Dindorf); 45:34 (Dindorf vol. ii., p. 194); 59:20; 62:4; see, further, Lycurgus, § 125, Mätzner edition); hence, that extremely difficult passage, John 8:25 τήν ... ὑμῖν, must in my opinion be interpreted as follows: I am altogether or wholly (i. e. in all respects, precisely) that which I even speak to you (I not only am, but also declare to you what I am; therefore you have no need to question me) (cf. Winers Grammar, 464 (432); Buttmann, 253 (218)). ἀρχήν λαμβάνειν, to take beginning, to begin, Hebrews 2:3. with the addition of the genitive of the thing spoken of: ὠδίνων, Matthew 24:8; Mark 13:8() ((here R G plural); τῶν σημείων, John 2:11); ἡμερῶν, Hebrews 7:3; τοῦ εὐαγγελίου, that from which the gospel history took its beginning, Mark 1:1; τῆς ὑποστάσεως, the confidence with which we have made a beginning, opposed to μέχρι τέλους, Hebrews 3:14. τά στοιχεῖα τῆς ἀρχῆς, Hebrews 5:12 (τῆς ἀρχῆς is added for greater explicitness, as in Latinrudimentaprima, Livy 1, 3; Justin., hist. 7, 5; andprimaelamenta, Horat. sat. 1, 1, 26, etc.); ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος equivalent to ὁ τοῦ Χριστοῦ λόγος ὁ τῆς ἀρχῆς, i. e. the instruction concerning Christ such as it was at the very outset (cf. Winers Grammar, 188 (177); Buttmann, 155 (136)), Hebrews 6:1. 2. the person or thing that commences, the first person or thing in a series, the leader: Colossians 1:18; Revelation 1:8 Rec.; ; (Deuteronomy 21:17; Job 40:14(19), etc.). 3. that by which anything begins to be, the origin, active cause (a sense in which the philosopher Anaximander, 8th century B.C., is said to have been the first to use the word; cf. Simplicius, on Aristotle, phys. f. 9, p. 326, Brandis edition and 32, p. 334, Brandis edition (cf. Teichmüller, Stud. zur Gesch. d. Begriffe, pp. 48ff 560ff)): ἡ ἀρχή τῆς κτίσεως, of Christ as the divine λόγος, Revelation 3:14 (cf. Düsterdieck at the passage; Clement of Alexandria, protrept. 1, p. 6, Potter edition (p. 30 edition Sylb.) ὁ λόγος ἀρχή θεία τῶν πάντων; in Ev. Nicod. c. 23 (p. 308, Tischendorf edition, p. 736, Thilo edition) the devil is called ἡ ἀρχή τοῦ θανάτου καί ῤίζα τῆς ἁμαρτίας). 4. the extremity of a thing: of the corners of a sail, Acts 10:11; Acts 11:5; (Herodotus 4, 60; Diodorus 1, 35; others.). 5. the first place, principality, rule, magistracy (cf. English 'authorities') (ἄρχω τίνος): Luke 12:11; Luke 20:20; Titus 3:1; office given in charge (Genesis 40:13, 21; 2 Macc. 4:10, etc.), Jude 1:6. Hence, the term is transferred by Paul to angels and demons holding dominions entrusted to them in the order of things (see ἄγγελος, 2 (cf. Lightfoot on Colossians 1:16; Meyer on Ephesians 1:21)): Romans 8:38; 1 Corinthians 15:24; Ephesians 1:21; Ephesians 3:10; Ephesians 6:12; Colossians 1:16; Colossians 2:10, 15. See ἐξουσία, 4{c}. ββ.

Strong's G  747 

G747 archēgos: founder, leader

Lexical Summary of the Word:
Original Word: ἀρχηγός
Transliteration: archēgos
Phonetic Spelling: ar-khay-gos'
Part of Speech: Noun, Masculine
Short Definition: founder, leader
Meaning: founder, leader


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✝ G747 archēgos 🕊

Strong's Concordance: author, captain, prince. From arche and ago; a chief leader -- author, captain, prince. see GREEK arche see GREEK ago

Thayer's Greek Lexicon: STRONGS NT 747: ἀρχηγόςἀρχηγός, ἀρχηγόν, adjective, leading, furnishing the first cause or occasion: Euripides, Hipp. 881; Plato, Crat., p. 401 d.; chiefly used as a substantive, ὁ, ἡ, ἀρχηγός (ἀρχή and ἄγω); 1. the chief leader, prince: of Christ, Acts 5:31; (Aeschylus Ag. 259; Thucydides 1, 132;. The Sept. Isaiah 3:5; 2 Chronicles 23:14, and often). 2. "one that takes the lead in anything (1 Macc. 10:47, ἀρχηγός λόγων εἰρηνικῶν) and thus affords an example, a predecessor in a matter": τῆς πίστεως, of Christ, Hebrews 12:2 (who in the prominence of his faith far surpassed the examples of faith commemorated in Hebrews 11) (others bring this under the next head; yet cf. Kurtz at the passage). So ἀρχηγός ἁμαρτίας, Micah 1:13; ζήλους, Clement of Rome, 1 Cor. 14, 1 [ET]; τῆς στάσεως καί διχοστασίας, ibid. 51, 1; τῆς ἀποστασιας, of the devil, Irenaeus 4, 40, 1; τοιαυτης φιλοσοφίας, of Thales, Aristotle, met. 1, 3, 7 (p. 983{b} 20). Hence, 3. the author: τῆς ζωῆς, Acts 3:15; τῆς σωτηρίας, Hebrews 2:10. (Often so in secular authors: τῶν πάντων, of God (Plato) Tim. Locr., p. 96 c.; τοῦ γένους τῶν ἀνθρώπων, of God, Diodorus 5, 72; ἀρχηγός καί αἴτιος, leader and author, are often joined, as Polybius 1, 66, 10; Herodian, 2, 6, 22 (14, Bekker edition)). Cf. Bleek on Heb. vol. ii. 1, p. 301f.

Strong's G  748 

G748 archieratikos: high-priestly

Lexical Summary of the Word:
Original Word: ἀρχιερατικός
Transliteration: archieratikos
Phonetic Spelling: ar-khee-er-at-ee-kos'
Part of Speech: Adjective
Short Definition: high-priestly
Meaning: high-priestly


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✝ G748 archieratikos 🕊

Strong's Concordance: of the high priest. From arche and a derivative of hieros; high-priestly -- of the high-priest. see GREEK arche see GREEK hieros

Thayer's Greek Lexicon: STRONGS NT 748: ἀρχιερατικόςἀρχιερατικός, ἀρχιερατικη, ἀρχιερατικον (ἀρχι and ἱερατικός, and this from ἱεράομαι (to be a priest)), high priestly, pontifical: γένος, Acts 4:6 (so Corp. Inscriptions Graec. no. 4363; see Schürer as cited under the word ἀρχιερεύς, 2 at the end). (Josephus, Antiquities 4, 4, 7; 6, 6, 3; 15, 3, 1.)

Strong's G  749 

G749 archiereus: high priest

Lexical Summary of the Word:
Original Word: ἀρχιερεύς
Transliteration: archiereus
Phonetic Spelling: ar-khee-er-yuce'
Part of Speech: Noun, Masculine
Short Definition: high priest
Meaning: high priest


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✝ G749 archiereus 🕊

Strong's Concordance: high priest, chief priest. From arche and hiereus; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. see GREEK arche see GREEK hiereus

Thayer's Greek Lexicon: STRONGS NT 749: ἀρχιερεύςἀρχιερεύς, ἀρχιερέως, ὁ, chief priest, high priest. 1. He who above all others was honored with the title of priest, the chief of the priests, הַגָדול כֹּהֵן (Leviticus 21:10; Numbers 35:25 (later הָרֹאשׁ כֹּהֵן, 2 Kings 25:18; 2 Chronicles 19:11, etc.)): Matthew 26:3, and often in the Gospels, the Acts, and the Epistle to the Heb. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter the Holy of holies (from which the other priests were excluded) and offer sacrifice for his own sins and the sins of the people (Leviticus 16; Hebrews 9:7, 25), and to preside over the Sanhedrin, or supreme Council, when convened for judicial deliberations (Matthew 26:3; Acts 22:5; Acts 23:2). According to the Mosaic law no one could aspire to the high priesthood unless he were of the tribe of Aaron, and descended moreover from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of the Seleucidae and afterward the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on anyone for life; but it became venal, and could be transferred from one to another according to the will of civil or military rulers. Hence, it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity (Josephus, Antiquities 20, 10; see Αννας). Cf. Winers RWB under the word Hoherpriester; Oehler in Herzog vi., pp. 198ff; (BB. DD., see under the words, High Priest, Priest, etc. The names of the 28 (27?) above alluded to are given, together with a brief notice of each, in an article by Schürer in the Studien und Kritiken for 1872, pp. 597-607). 2. The plural ἀρχιερεῖς, which occurs often in the Gospels and Acts, as Matthew 2:4; Matthew 16:21; Matthew 26:3; Matthew 27:41; Mark 8:31; Mark 14:1; Mark 15:1; Luke 19:47; Luke 22:52, 66; Luke 23:4; Luke 24:20; John 7:32; John 11:57; John 18:35; Acts 4:23; Acts 5:24; Acts 9:14, 21; Acts 22:30; Acts 23:14, etc., and in Josephus, comprises, in addition to the one actually holding the high priestly office, both those who had previously discharged it and although deposed continued to have great power in the State (Josephus, Vita38; b. j. 2, 12, 6; 4, 3, 7; 9; 4, 4, 3; see Αννας above), as well as the members of the families from which high priests were created, provided they had much influence in public affairs (Josephus, b. j. 6, 2, 2). See on this point the learned discussion by Schürer, Die ἀρχιερεῖς im N. T, in the Studien und Kritiken for 1872, p. 593ff and in his Neutest. Zeitgesch. § 23 iii., p. 407ff (Prof. Schürer, besides reviewing the opinions of the more recent writers, contends that in no instance where indubitable reference to the heads of the twenty-four classes is made (neither in the Sept. 1 Chronicles 24:3; 2 Chronicles 36:14; Ezra 10:5; Nehemiah 12:7; nor in Josephus, Antiquities 7, 14, 7) are they called ἀρχιερεῖς; that the nearest approximations to this term are periphrases such as ἄρχοντες τῶν ἱερέων, Nehemiah 12:7, or φυλαρχοι τῶν ἱερέων, Esra apocr. (1 Esdr.) (94); Josephus, Antiquities 11, 5, 4; and that the word ἀρχιερεῖς was restricted in its application to those who actually held, or had held, the high priestly office, together with the members of the few prominent families from which the high priests still continued to be selected, cf. Acts 4:6; Josephus, b. j. 4, 3, 6.) 3. In the Epistle to the Hebrews Christ is called 'high priest,' because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered the heavenly sanctuary where he continually intercedes on our behalf: ; cf. Winzer, De sacerdotis officio, quod Christo tribuitur in the Epistle to the Hebrews (three Programs), Leips. 1825f; Riehm, Lehrbegriff des Hebräerbriefes, ii., pp. 431-488. In Greek writings the word is used by Herodotus 2 ((37), 142) 143 and 151; Plato, legg. 12, p. 947 a.; Polybius 23, 1, 2; 32, 22, 5; Plutarch, Numa c. 9, others; (often in Inscriptions); once (viz., Leviticus 4:3) in the Sept., where ἱερεύς μέγας is usual, in the O. T. Apocrypha, 1 Esdr. 5:40 1 Esdr. 9:40, and often in the books of Maccabees.

Strong's G  750 

G750 archipoimēn: chief shepherd

Lexical Summary of the Word:
Original Word: ἀρχιποίμην
Transliteration: archipoimēn
Phonetic Spelling: ar-khee-poy'-mane
Part of Speech: Noun, Masculine
Short Definition: chief shepherd
Meaning: chief shepherd


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✝ G750 archipoimēn 🕊

Strong's Concordance: chief shepherd. From arche and poimen; a head shepherd -- chief shepherd. see GREEK arche see GREEK poimen

Thayer's Greek Lexicon: STRONGS NT 750: ἀρχιποίμηνἀρχιποίμην, ἀρχιποίμενος (so L T Tr WH KC (after manuscripts), but Griesbach, others ἀρχιποίμην, ἀρχιποίμενος; cf. Lob. Paralip. p 195f; Stephanus Thesaurus, under the word; Chandler § 580), ὁ, a Biblical word (Test. xii Patr. test. Jud. § 8), chief shepherd: of Christ the head of the church, 1 Peter 5:4; see ποιμήν, b.

Strong's G  751 

G751 Archippos: "horse-ruler", Archippus, a Christian at Colossae

Lexical Summary of the Word:
Original Word: Ἄρχιππος
Transliteration: Archippos
Phonetic Spelling: ar'-khip-pos
Part of Speech: Noun, Masculine
Short Definition: "horse-ruler", Archippus, a Christian at Colossae
Meaning: Archippus -- "horse-ruler", a Christian at Colossae


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✝ G751 Archippos 🕊

Strong's Concordance: Archippus. From arche and hippos; horse-ruler; Archippus, a Christian -- Archippus. see GREEK arche see GREEK hippos

Thayer's Greek Lexicon: STRONGS NT 751: ἌρχιπποςἌρχιππος (Chandler § 308), Ἀρχιππου, ὁ (i. e. master of the horse), Archippus, a certain Christian at Colossae: Colossians 4:17; Philemon 1:2. (Cf. B. D. under the word; Lightfoot on Col. and Philemon i., p. 308f.)

Strong's G  752 

G752 archisynagōgos: ruler of a synagogue

Lexical Summary of the Word:
Original Word: ἀρχισυνάγωγος
Transliteration: archisynagōgos
Phonetic Spelling: ar-khee-soon-ag'-o-gos
Part of Speech: Noun, Masculine
Short Definition: ruler of a synagogue
Meaning: ruler of a synagogue


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✝ G752 archisynagōgos 🕊

Strong's Concordance: chief ruler of the synagogue. From arche and sunagoge; director of the synagogue services -- (chief) ruler of the synagogue. see GREEK arche see GREEK sunagoge

Thayer's Greek Lexicon: STRONGS NT 752: ἀρχισυνάγωγοςἀρχισυνάγωγος, ἀρχισυναγώγου, ὁ (συναγωγή), ruler of a synagogue, הַכְּנֶסֶת רֹאשׁ: Mark 5:22, 35f, 38; Luke 8:49; Luke 13:14; Acts 13:15; Acts 18:8, 17. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage; (cf. Alex.'s Kitto under the word Synagogue). (Not found in secular writings; (yet Schürer (Theol. Literatur-Zeit., 1878, p. 5) refers to Corp. Inscriptions Grace. no 2007 f. (Addenda ii., p. 994), no. 2221{c} (ii., p. 1031), nos. 9894, 9906; Mommsen, Inscriptions Regni Neap. no. 3657; Garrucci, Cimitero degli antichi Ebrei, p. 67; Lampridius, Vita Alexandr. Sever c. 28; Vopiscus, Vit. Saturnin c. 8; Codex Theodos. 16:8, 4, 13, 14; also Acta Pilat. in Tdf.s Ev. Apocr. edition 2, pp. 221, 270, 275, 284; Justin Martyr, dialog contra Trypho, c. 137; Epiphanius haer. 30, 18; Eusebius, h. e. 7, 10, 4; see fully in his Gemeindeverfassung der Juden in Rom in d. Kaiserzeit nach d. Inschrften dargestellt (Leips. 1879), p. 25f).)

Strong's G  753 

G753 architektōn: a master builder

Lexical Summary of the Word:
Original Word: ἀρχιτέκτων
Transliteration: architektōn
Phonetic Spelling: ar-khee-tek'-tone
Part of Speech: Noun, Masculine
Short Definition: a master builder
Meaning: a master builder


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✝ G753 architektōn 🕊

Strong's Concordance: master builder. From arche and tekton; a chief constructor, i.e. "architect" -- masterbuilder. see GREEK arche see GREEK tekton

Thayer's Greek Lexicon: STRONGS NT 753: ἀρχιτέκτωνἀρχιτέκτων, ἀρχιτεκτονος, ὁ (τέκτων, which see), a master-builder, architect, the superintendent in the erection of buildings: 1 Corinthians 3:10. (Herodotus, Xenophon, Plato, and subsequent writings; Isaiah 3:3; Sir. 38:27; 2 Macc. 2:29.)

Strong's G  754 

G754 architelōnēs: a chief tax collector

Lexical Summary of the Word:
Original Word: ἀρχιτελώνης
Transliteration: architelōnēs
Phonetic Spelling: ar-khee-tel-o'-nace
Part of Speech: Noun, Masculine
Short Definition: a chief tax collector
Meaning: collector -- a chief tax collector


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✝ G754 architelōnēs 🕊

Strong's Concordance: chief among the publicans. From arche and telones; a principle tax-gatherer -- chief among the publicans. see GREEK arche see GREEK telones

Thayer's Greek Lexicon: STRONGS NT 754: ἀρχιτελώνηςἀρχιτελώνης, ἀρχιτελωνου, ὁ, a chief of the tax-collectors, chief publican: Luke 19:2. (See τελώνης.)

Strong's G  755 

G755 architriklinos: the superintendent of a banquet

Lexical Summary of the Word:
Original Word: ἀρχιτρίκλινος
Transliteration: architriklinos
Phonetic Spelling: ar-khee-tree'-klee-nos
Part of Speech: Noun, Masculine
Short Definition: the superintendent of a banquet
Meaning: headwaiter -- the superintendent of a banquet


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✝ G755 architriklinos 🕊

Strong's Concordance: governor of the feast. From arche and a compound of treis and klino (a dinner-bed, because composed of three couches); director of the entertainment -- governor (ruler) of the feast. see GREEK arche see GREEK treis see GREEK klino

Thayer's Greek Lexicon: STRONGS NT 755: ἀρχιτρίκλινοςἀρχιτρίκλινος, ἀρχιτρικλινου, ὁ (τρικλινον (or τρίκλινος (namely, οἶκος), a room with three couches)), the superintendent of a dining-room, a τρικλιναρχης, table-master: John 2:8f (cf. B. D. under the word ). It differs from the master of a feast, συμποσιαρχης, toast-master, who was one of the guests selected by lot to prescribe to the rest the mode of drinking; cf. Sir. 35:1 (Sir. 32:1). But it was the duty of the ἀρχιτρίκλινος to place in order the tables and couches, arrange the courses, taste the food and wine beforehand, etc. (Heliodorus 7, 27) (Some regard the distinction between the two words as obliterated in later Greek; cf. Sophocles' Lexicon, under the word, and Schaff's Lange's Commentary on John, the passage cited.)

Strong's G  756 

G756 archomai: commence, rule

Lexical Summary of the Word:
Original Word: ἄρχομαι
Transliteration: archomai
Phonetic Spelling: ar'-khom-ahee
Part of Speech: Verb
Short Definition: commence, rule
Meaning: commence, rule


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✝ G756 archomai 🕊

Strong's Concordance: commence, ruleMiddle voice of archo (through the implication, of precedence); to commence (in order of time) -- (rehearse from the) begin(-ning). see GREEK archo

Thayer's Greek Lexicon: STRONGS NT 756: ἄρχομαιἄρχομαι, see ἄρχω.

Strong's G  757 

G757 archō: to rule, to begin

Lexical Summary of the Word:
Original Word: ἄρχω
Transliteration: archō
Phonetic Spelling: ar'-kho
Part of Speech: Verb
Short Definition: to rule, to begin
Meaning: to rule, to begin


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✝ G757 archō 🕊

Strong's Concordance: reign, rule over. A primary verb; to be first (in political rank or power) -- reign (rule) over.

Thayer's Greek Lexicon: STRONGS NT 757: αρχι(αρχι( (from ἄρχω, ἀρχός), an inseparable prefix, usually to names of office or dignity, to designate the one who is placed over the rest that hold the office (German Ober-,Erz- (English arch- (chief-, high))), as ἀρχάγγελος, ἀρχιποίμην (which see), ἀρχιερεύς, ἀρχιατρος, ἀρχιευνοῦχος, ἀρχυπερετης (in Egyptian inscriptions), etc., most of which belong to Alexandrian and Byzantine Greek. Cf. Thiersch, De Pentateuehi versione Alex., p. 77f. STRONGS NT 757: ἄρχωἄρχω; (from Homer down); to be first. 1. to be the first to do (anything), to begin — a sense not found in the Greek Bible. 2. to be chief, leader, ruler: τίνος (Buttmann, 169 (147)), Mark 10:42; Romans 15:12 (from Isaiah 11:10). See ἄρχων. Middle, present ἄρχομαι; future ἄρξομαι (once (twice), Luke 13:26 (but not Tr marginal reading WH marginal reading; )); 1 aorist ἠρξάμην; to begin, make a beginning: ἀπό τίνος, Acts 10:37 (Buttmann, 79 (69); cf. Matth. § 558); 1 Peter 4:17; by brachylogy ἀρξάμενος ἀπό τίνος ἕως τίνος for, having begun from some person or thing (and continued or continuing) to some person or thing: Matthew 20:8; John 8:9 (i. e. Rec.); Acts 1:22; cf. Winers Grammar, § 66, the passage cited; (Buttmann, 374 (320)); ἀρξάμενον is used impersonally and absolutely, a beginning being made, Luke 24:27 (so in Herodotus 3, 91; cf. Winers Grammar, 624 (580); (Buttmann, 374f (321))); carelessly, ἀρξάμενος ἀπό Μωϋσέως καί ἀπό πάντων προφητῶν διηρμήνευεν for, beginning from Moses be went through all the prophets, Luke 24:27; Winers Grammar, § 67, 2; (Buttmann, 374 (320f)). ὧν ἤρξατο ποιεῖν τέ καί διδάσκειν, ἄχρι ἧς ἡμέρας which he began and contnued both to do and to teach, until etc., Acts 1:1 (Winers Grammar, § 66, 1 c.; Buttmann, as above). ἄρχομαι is connected with an infinitive and that so often, especially in the historical books, that formerly most interpreters thought it constituted a periphrasis for the finite form of the verb standing in the infinitive, as ἤρξατο κηρύσσειν for ἐκήρυξε. But through the influence principally of Fritzsche (on Matthew, p. 539f), cf. Winers Grammar, § 65 7 d., it is now conceded that the theory of a periphrasis of this kind was a rash assumption, and that there is scarcely an example which cannot be reduced to one of the following classes: a. the idea of beginning has more or less weight or importance, so that it is brought out by a separate word: Matthew 11:7 (the disciples of John having retired, Christ began to speak concerning John, which he did not do while they were present); Luke 3:8 (do not even begin to say; make not even an attempt to excuse yourselves); Luke 15:14 (the beginning of want followed hard upon the squandering of his goods); Luke 21:28; 2 Corinthians 3:1; especially when the beginning of an action is contrasted with its continuance or its repetition, Mark 6:7; Mark 8:31 (cf. Mark 9:31; Mark 10:33f); or with the end of it, Luke 14:30 (opposed to ἐκτελέσαι); John 13:5 (cf. 12). b. ἄρχειν denotes something as begun by someone, others following: Acts 27:35f (Winers Grammar, § 65, 7 d.). c. ἄρχειν indicates that a thing was but just begun when it was interrupted by something else: Matthew 12:1 (they had begun to pluck ears of grain, but they were prevented from continuing by the interference of the Pharisees); Matthew 26:22 (Jesus answered before all had finished), Matthew 26:74; Mark 2:23; Mark 4:1 (he had scarcely begun to teach, when a multitude gathered unto him); Mark 6:2; Mark 10:41; Luke 5:21; Luke 12:45; Luke 13:25; Acts 11:15 (cf. Acts 10:44); , and often. d. the action itself, instead of its beginning, might indeed have been mentioned; but in order that the more attention may be given to occurrences which seem to the writer to be of special importance, their initial stage, their beginning, is expressly pointed out: Mark 14:65; Luke 14:18; Acts 2:4, etc. e. ἄρχω occurs in a sentence which has grown out of the blending of two statements: Matthew 4:17; Matthew 16:21 (from ἀπό τότε ἐκήρυξε ... ἔδειξέ, and τότε ἤρξατο κηρύσσειν ... δεικνύειν). The infinitive is lacking when discoverable from the context: ἀρχόμενος, namely, to discharge the Messianic office, Luke 3:23 (Winer's Grammar, 349 (328)); ἀρξάμενος namely, λέγειν, Acts 11:4. (Compare: ἐνάρχω (ἐνάρχομαι), προενάρχομαι, ὑπάρχω, προϋπάρχω.

Strong's G  758 

G758 archōn: ruler, chief

Lexical Summary of the Word:
Original Word: ἄρχων
Transliteration: archōn
Phonetic Spelling: ar'-khone
Part of Speech: Noun, Masculine
Short Definition: ruler, chief
Meaning: ruler, chief


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✝ G758 archōn 🕊

Strong's Concordance: chief ruler, magistrate, prince Present participle of archo; a first (in rank or power) -- chief (ruler), magistrate, prince, ruler. see GREEK archo

Thayer's Greek Lexicon: STRONGS NT 758: ἄρχωνἄρχων, ἄρχοντος, ὁ (present participle of the verb ἄρχω) (from Aeschylus down), a ruler, commander, chief, leader: used of Jesus, ἄρχων τῶν βασιλέων τῆς γῆς, Revelation 1:5; of the rulers of nations, Matthew 20:25; Acts 4:26; Acts 7:35; universally, of magistrates, Romans 13:3; Acts 23:5; especially judges, Luke 12:58; Acts 7:27, 35 (where note the antithesis: whom they refused as ἄρχοντα καί δικαστήν, him God sent as ἄρχοντα — leader, ruler — καί λύτρῳ — τήν); Acts 16:19. οἱ ἄρχοντες τοῦ αἰῶνος τούτου those who in the present age (see αἰών, 3) by nobility of birth, learning and wisdom, power and authority, wield the greatest influence, whether among Jews or Gentles, 1 Corinthians 2:6, 8; cf. Neander at the passage, p. 62ff Of the members of the Jewish Sanhedrin: Luke 23:13, 35; Luke 24:20; John 3:1; John 7:26, 48; John 12:42; Acts 3:17; Acts 4:5, 8; Acts 13:27; Acts 14:5. of the officers presiding over synagogues: Matthew 9:18, 23; Luke 8:41 (ἄρχων τῆς συναγωγῆς, cf. Mark 5:22 ἀρχισυνάγωγος), and perhaps also Luke 18:18; ἄρχων τῶν Φαρισαίων, one who has great influence among the Pharisees, Luke 14:1. of the devil, the prince of evil spirits: (ὁ) ἄρχων τῶν δαιμονίων, Matthew 9:34; Matthew 12:24; Mark 3:22; Luke 11:15; ὁ ἄρχων τοῦ κόσμου, the ruler of the irreligious mass of mankind, John 12:31; John 14:30; John 16:11 (in rabbinical writings הָעולָה שַׂר; ἄρχων τοῦ αἰῶνος τούτου, Ignatius, ad Eph. 19, 1 [ET] (ad Magn. 1, 3 [ET]); ἄρχων τοῦ καιροῦ τῆς ἀνομίας, the Epistle of Barnabas 18, 2 [ET]); τῆς ἐξουσίας τοῦ ἀέρος, Ephesians 2:2 (see ἀήρ). (See Hort in Dict. of Chris. Biog., under the word Archon.)

Strong's G  759 

G759 arōma: a spice

Lexical Summary of the Word:
Original Word: ἄρωμα
Transliteration: arōma
Phonetic Spelling: ar'-o-mah
Part of Speech: Noun, Neuter
Short Definition: a spice
Meaning: a spice


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✝ G759 arōma 🕊

Strong's Concordance: sweet spice. From airo (in the sense of sending off scent); an aromatic -- (sweet) spice. see GREEK airo

Thayer's Greek Lexicon: STRONGS NT 759: ἄρωμαἄρωμα, ἀρώματος, τό (from ἈΡΩ to prepare, whence ἀρτύω to season; (others connect it with the root ar (ἀρόω), to plow (cf. Genesis 27:27); others besides)), spice, perfume: Mark 16:1; Luke 23:56; Luke 24:1; John 19:40. (2 Kings 20:13; Esther 2:12; Song of Solomon 4:10, 16. (Hippocrates), Xenophon, Theophrastus, and subsequent writings.)

Strong's G  760 

G760 Asa: Asa, a king of Judah

Lexical Summary of the Word:
Original Word: Ἀσά
Transliteration: Asa
Phonetic Spelling: as-ah'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Asa, a king of Judah
Meaning: Asa -- a king of Judah


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✝ G760 Asa 🕊

Strong's Concordance: Asa. Of Hebrew origin ('Aca'); Asa, an Israelite -- Asa. see HEBREW 'Aca'

Thayer's Greek Lexicon: STRONGS NT 760: ΑσαΑσα (Chaldean אֲסָא, to cure), Asa, king of Judah, son of king Abijah (1 Kings 15:8ff): Matthew 1:7f. (L T Tr WH read Ἀσάφ which see.) STRONGS NT 760a: ἀσαίνωἀσαίνω: in 1 Thessalonians 3:3, Kuenen and Cobet (in their N. T. ad fidem manuscript Vat., Lugd. 1860 (pref., p. xc.)), following Lachmann (who followed Valckenaer in following J. J. Reiske (Animad. ad Polybius, p. 68); see Valck. Opuscc. ii. 246-249) in his larger edit., conjectured and received into their text μηδέν ἀσαίνεσθαι, which they think to be equivalent to ά᾿χθεσθαι, χαλεπως φέρειν. But there is no necessity for changing the Rec. (see σαίνω, 2 b. β.), nor can it be shown that ἀσαίνω is used by Greek writings for ἀσάω.

Strong's G  761 

G761 asaleutos: unmoved

Lexical Summary of the Word:
Original Word: ἀσάλευτος
Transliteration: asaleutos
Phonetic Spelling: as-al'-yoo-tos
Part of Speech: Adjective
Short Definition: unmoved
Meaning: unmoved


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✝ G761 asaleutos 🕊

Strong's Concordance: immovable. From a (as a negative particle) and a derivative of saleuo; unshaken, i.e. (by implication) immovable (figuratively) -- which cannot be moved, unmovable. see GREEK a see GREEK saleuo

Thayer's Greek Lexicon: STRONGS NT 761: ἀσάλευτοςἀσάλευτος, ἀσάλευτον (σαλεύω), unshaken, unmoved: properly, Acts 27:41; metaphorically, βασιλεία, not liable to disorder and overthrow, firm, stable, Hebrews 12:28. (Euripides, Bacch. 391; ἐλευθερία, Diodorus 2; 48; εὐδαιμονία, ibid. 3, 47; ἡσυχία, Plato, Ax. 370 d.; Plutarch, others.) STRONGS NT 761a: ἈσάφἈσάφ, ὁ (אָסָף, collector), a man's name, a clerical error for R G Ασα (which see), adopted by L T Tr WH in Matthew 1:7f.

Strong's G  762 

G762 asbestos: unquenched, unquenchable

Lexical Summary of the Word:
Original Word: ἄσβεστος
Transliteration: asbestos
Phonetic Spelling: as'-bes-tos
Part of Speech: Adjective
Short Definition: unquenched, unquenchable
Meaning: unquenched, unquenchable


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✝ G762 asbestos 🕊

Strong's Concordance: unquenchable. From a (as a negative particle) and a derivative of sbennumi; not extinguished, i.e. (by implication) perpetual -- not to be quenched, unquenchable. see GREEK a see GREEK sbennumi

Thayer's Greek Lexicon: STRONGS NT 762: ἄσβεστοςἄσβεστος, ἄσβεστον (σβέννυμι), unquenched (Ovid,inexstinctus), unquenchable (Vulg.inexstinguibilis): πῦρ, Matthew 3:12; Luke 3:17; Mark 9:43, and R G L brackets in 45. (Often in Homer; πῦρ ἄσβεστος of the perpetual fire of Vesta, Dionysius Halicarnassus, Antiquities 1, 76; (of the fire on the altar, Philo de ebriet. § 34 (Mang. i. 378); de vict. off. § 5 (Mang. 2:254); of the fire of the magi, Strabo 15 (3) 15; see also Plutarch, symp. 50:7, probl. 4; Aelian nat. an. 5, 3; cf. Heinichen on Eusebius, h. e. 6, 41, 15).)

Strong's G  763 

G763 asebeia: ungodliness, impiety

Lexical Summary of the Word:
Original Word: ἀσέβεια
Transliteration: asebeia
Phonetic Spelling: as-eb'-i-ah
Part of Speech: Noun, Feminine
Short Definition: ungodliness, impiety
Meaning: ungodliness, impiety


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✝ G763 asebeia 🕊

Strong's Concordance: ungodly, ungodliness. From asebes; impiety, i.e. (by implication) wickedness -- ungodly(-liness). see GREEK asebes

Thayer's Greek Lexicon: STRONGS NT 763: ἀσέβειαἀσέβεια, ἀσεβείας, ἡ (ἀσεβής, which see), want of reverence toward God, impiety, ungodliness: Romans 1:18; 2 Timothy 2:16; Titus 2:12; plural ungodly thoughts and deeds, Romans 11:26 (from Isaiah 59:20); τά ἔργα ἀσεβείας (Treg. brackets ἀσεβείας), works of ungodliness, a Hebraism, Jude 1:15, cf. Winers Grammar, § 34, 3 b.; (Buttmann, § 132, 10); αἱ ἐπιθυμίαι τῶν ἀσεβειῶν their desires to do ungodly deeds, Jude 1:18. (In Greek writings from (Euripides), Plato, and Xenophon down; in the Sept. it corresponds chiefly to פֶּשַׁע .)

Strong's G  764 

G764 asebeō: to be impious, to be ungodly

Lexical Summary of the Word:
Original Word: ἀσεβέω
Transliteration: asebeō
Phonetic Spelling: as-eb-eh'-o
Part of Speech: Verb
Short Definition: to be impious, to be ungodly
Meaning: to be impious, to be ungodly


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✝ G764 asebeō 🕊

Strong's Concordance: live ungodly, be impious. From asebes; to be (by implied act) impious or wicked -- commit (live, that after should live) ungodly. see GREEK asebes

Thayer's Greek Lexicon: STRONGS NT 764: ἀσεβέωἀσεβέω, ἀσεβω; 1 aorist ἠσέβησα; (ἀσεβής, which see); from (Aeschylus), Xenophon, and Plato down; to be ungodly, act impiously: 2 Peter 2:6; ἀσεβεῖν ἔργα ἀσεβείας (Treg. brackets ἀσεβείας) Jude 1:15, cf. Winers Grammar, 222 (209); (Buttmann, 149 (130)). (Equivalent to פָּשַׁע , Zephaniah 3:11; רָשַׁע , Daniel 9:5.)

Strong's G  765 

G765 asebēs: ungodly, impious

Lexical Summary of the Word:
Original Word: ἀσεβής
Transliteration: asebēs
Phonetic Spelling: as-eb-ace'
Part of Speech: Adjective
Short Definition: ungodly, impious
Meaning: ungodly, impious


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✝ G765 asebēs 🕊

Strong's Concordance: ungodly man. From a (as a negative particle) and a presumed derivative of sebomai; irreverent, i.e. (by extension) impious or wicked -- ungodly (man). see GREEK a see GREEK sebomai

Thayer's Greek Lexicon: STRONGS NT 765: ἀσεβήςἀσεβής, ἐς (σέβω to reverence); from Aeschylus and Thucydides down, the Sept. for רָשָׁע ; destitute of reverential awe toward God, contemning God, impious: Romans 4:5; Romans 5:6; 1 Timothy 1:9 (joined here with ἁμαρτωλός, as in 1 Peter 4:18); 2 Peter 2:5; 2 Peter 3:7; Jude 1:4, 15.

Strong's G  766 

G766 aselgeia: licentiousness, wantonness

Lexical Summary of the Word:
Original Word: ἀσέλγεια
Transliteration: aselgeia
Phonetic Spelling: as-elg'-i-a
Part of Speech: Noun, Feminine
Short Definition: licentiousness, wantonness
Meaning: licentiousness, wantonness


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✝ G766 aselgeia 🕊

Strong's Concordance: filth, lasciviousness, debauchery. From a compound of a (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices) -- filthy, lasciviousness, wantonness. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 766: ἀσέλγειαἀσέλγεια, ἀσελγειας, ἡ, the conduct and character of one who is ἀσελγής (a word which some suppose to be compounded of the alpha privative and Σελγη, the name of a city in Pisidia whose citizens excelled in strictness of morals (so Etym. Magn. 152, 38; per contra cf. Suidas 603 d.): others of ἆ intens. and σαλάγειν, to disturb, raise a din; others, and now the majority, of alpha privative and σέλγω equivalent to θέλγω, not affecting pleasantly, exciting disgust), "unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence": Mark 7:22 (where it is uncertain what particular vice is spoken of); of gluttony and venery, Jude 1:4; plural, 1 Peter 4:3; 2 Peter 2:2 (for Rec. ἀπωλείαις), 18; of carnality, lasciviousness: 2 Corinthians 12:21; Galatians 5:19; Ephesians 4:19; 2 Peter 2:7; plural "wanton (acts or) manners, as filthy words, indecent bodily movements, unchaste handling of males and females, etc." (Fritzsche), Romans 13:13. (In Biblical Greek besides only in Wis. 14:26 and 3Macc. 2:26. Among Greek writings used by Plato, Isocrates and following; at length by Plutarch (Lucull. 38) and Lucian (dial. meretr. 6) of the wantonness of women (Lob. ad Phryn., p. 184 n.).) Cf. Tittmann i., p. 151f; (especially Trench, § xvi.).

Strong's G  767 

G767 asēmos: without mark

Lexical Summary of the Word:
Original Word: ἄσημος
Transliteration: asēmos
Phonetic Spelling: as'-ay-mos
Part of Speech: Adjective
Short Definition: without mark
Meaning: without mark


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✝ G767 asēmos 🕊

Strong's Concordance: ignoble, insignificantFrom a (as a negative particle) and the base of semaino; unmarked, i.e. (figuratively) ignoble -- mean. see GREEK a see GREEK semaino

Thayer's Greek Lexicon: STRONGS NT 767: ἄσημοςἄσημος, ἄσημον (σῆμα a mark), unmarked or unstamped (money); unknown, of no mark, insignificant, ignoble: Acts 21:39. (3Macc. 1:3; in Greek writings from Herodotus down; tropically, from Euripides, down.)

Strong's G  768 

G768 Asēr: Asher, one of the twelve Israelite tribes

Lexical Summary of the Word:
Original Word: Ἀσήρ
Transliteration: Asēr
Phonetic Spelling: as-ayr'
Part of Speech: Proper Noun, Indeclinable
Short Definition: Asher, one of the twelve Israelite tribes
Meaning: Asher -- one of the twelve Israelite tribes


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✝ G768 Asēr 🕊

Strong's Concordance: Aser. Of Hebrew origin ('Asher); Aser (i.e. Asher), an Israelite tribe -- Aser. see HEBREW 'Asher

Thayer's Greek Lexicon: STRONGS NT 768: ΑσηρΑσηρ, ὁ, an indeclinable Hebrew proper name (אָשֵׁר (i. e. happy, Genesis 30:13)) (in Josephus, Ἀσηρος, Ἀσηρου, ὁ), Asher, the eighth son of the patriarch Jacob: Luke 2:36; Revelation 7:6.

Strong's G  769 

G769 astheneia: weakness, frailty

Lexical Summary of the Word:
Original Word: ἀσθένεια
Transliteration: astheneia
Phonetic Spelling: as-then'-i-ah
Part of Speech: Noun, Feminine
Short Definition: weakness, frailty
Meaning: weakness, frailty


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✝ G769 astheneia 🕊

Strong's Concordance: disease, infirmity, sickness, weakness. From asthenes; feebleness (of mind or body); by implication, malady; morally, frailty -- disease, infirmity, sickness, weakness. see GREEK asthenes

Thayer's Greek Lexicon: STRONGS NT 769: ἀσθένειαἀσθένεια, ἀσθενείας, ἡ (ἀσθενής) (from Herodotus down), want of strength, weakness, infirmity; a. of Body; α. its native weakness and frailty: 1 Corinthians 15:43; 2 Corinthians 13:4. β. feebleness of health; sickness: John 5:5; John 11:4; Luke 13:11, 12; Galatians 4:13 (ἀσθένεια τῆς σαρκός); Hebrews 11:34; in plural: Matthew 8:17; Luke 5:15; Luke 8:2; Acts 28:9; 1 Timothy 5:23. b. of Soul; want of the strength and capacity requisite α. to understand a thing: Romans 6:19 (where ἀσθένειαν τῆς σαρκός denotes the weakness of human nature). β. to do things great and glorious, as want of human wisdom, of skill in speaking, in the management of men: 1 Corinthians 2:3. γ. to restrain corrupt desires; proclivity to sin: Hebrews 5:2; Hebrews 7:28; plural the various kinds of this proclivity, Hebrews 4:15. δ. to bear trials and troubles: Romans 8:26 (where read τῇ ἀσθένεια for Rec. ταῖς ἀσθενείαις); 2 Corinthians 11:30; 2 Corinthians 12:9; plural the mental (?) states in which this weakness manifests itself: 2 Corinthians 12:5, 9f.

Strong's G  770 

G770 astheneō: to be weak, feeble

Lexical Summary of the Word:
Original Word: ἀσθενέω
Transliteration: astheneō
Phonetic Spelling: as-then-eh'-o
Part of Speech: Verb
Short Definition: to be weak, feeble
Meaning: to be weak, feeble


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✝ G770 astheneō 🕊

Strong's Concordance: be diseased, impotent, sick, weak. From asthenes; to be feeble (in any sense) -- be diseased, impotent folk (man), (be) sick, (be, be made) weak. see GREEK asthenes

Thayer's Greek Lexicon: STRONGS NT 770: ἀσθενέωἀσθενέω, ἀσθενῶ; imperfect ἠσθενουν; perfect ἠσθένηκα (2 Corinthians 11:21 L T Tr WH); 1 aorist ἠσθένησα; (ἀσθενής); (from Euripides down); to be weak, feeble; universally, to be without strength, powerless: Romans 8:3; rhetorically, of one who purposely abstains from the use of his strength, 2 Corinthians 13:4; and of one wire has no occasion to prove his strength, 2 Corinthians 13:9; contextually, to be unable to wield and hold sway over others, 2 Corinthians 11:21; by oxymoron, ὅταν ἀσθενῶ, τότε δυνατός εἰμί when I am weak in human strength, then am I strong in strength divine, 2 Corinthians 12:10; εἰς τινα, to be weak toward one, 2 Corinthians 13:3; with a dative of the respect added: πίστει, to be weak in faith, Romans 4:19; πίστει, to be doubtful about things lawful and unlawful to a Christian, Romans 14:1; simple ἀσθένειν with the same idea suggested, Romans 14:2, 21 (T WH omit; Tr marginal reading brackets); 1 Corinthians 8:9 Rec., 11f; τίς ἀσθενεῖ, καί οὐκ ἀσθενῶ; who is weak (in his feelings and conviction about things lawful), and I am not filled with a compassionate sense of the same weakness? 2 Corinthians 11:29. contextually, to be weak in means, needy, poor: Acts 20:35 (so (Aristophanes pax 636); Euripides, in Stobaeus, 145 vol. 2:168, Gaisf. edition), cf. DeWette (more fully Hackett, per contra Meyer) at the passage Specially of debility in health: with νόσοις added, Luke 4:40; simply, to be feeble, sick: Luke 7:10 (R G Tr marginal reading brackets); Matthew 25:36, 39 L text T Tr WH; John 4:46; John 11:1-3, 6; Acts 9:37; Philippians 2:26; 2 Timothy 4:20; James 5:14; οἱ ἀσθενοῦντες, and ἀσθενοῦντες, the sick, sick folks: Matthew 10:8; Mark 6:56; Luke 9:2 Rec.; John 5:3, 7, 13 Tdf.; ; Acts 19:12.

Strong's G  771 

G771 asthenēma: an infirmity

Lexical Summary of the Word:
Original Word: ἀσθένημα
Transliteration: asthenēma
Phonetic Spelling: as-then'-ay-mah
Part of Speech: Noun, Neuter
Short Definition: an infirmity
Meaning: an infirmity


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✝ G771 asthenēma 🕊

Strong's Concordance: infirmity. From astheneo; a scruple of conscience -- infirmity. see GREEK astheneo

Thayer's Greek Lexicon: STRONGS NT 771: ἀσθένημαἀσθένημα, ἀσθενηματος, τό (ἀσθενέω), infirmity: Romans 15:1 (where used of error arising from weakness of mind). (In a physical sense in Aristotle, hist. an. 11, 7 vol. i. 638, 37; genitive an. 1, 18 ibid., p. 726{a} 15.)

Strong's G  772 

G772 asthenēs: without strength, weak

Lexical Summary of the Word:
Original Word: ἀσθενής
Transliteration: asthenēs
Phonetic Spelling: as-then-ace'
Part of Speech: Adjective
Short Definition: without strength, weak
Meaning: without strength, weak


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✝ G772 asthenēs 🕊

Strong's Concordance: feeble, impotent, sick, weakFrom a (as a negative particle) and the base of sthenoo; strengthless (in various applications, literal, figurative and moral) -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing). see GREEK a see GREEK sthenoo

Thayer's Greek Lexicon: STRONGS NT 772: ἀσθενήςἀσθενής, ἀσθενές (τό σθένος strength), weak, infirm, feeble; (from Pindar down); a. universally: Matthew 26:41; Mark 14:38; 1 Peter 3:7; τό ἀσθενές τοῦ Θεοῦ, the act of God in which weakness seems to appear, viz. that the suffering of the cross should be borne by the Messiah, 1 Corinthians 1:25. b. specifically: contextually, unable to achieve anything great, 1 Corinthians 4:10; destitute of power among men, 1 Corinthians 1:27 (Lachmann brackets); weaker and inferior, μέλος, 1 Corinthians 12:22; sluggish in doing right, Romans 5:6; lacking in manliness and dignity, 2 Corinthians 10:10; used of the religious systems anterior to Christ, as having no power to promote piety and salvation, Galatians 4:9; Hebrews 7:18; lacking in decision about things lawful and unlawful (see ἀσθενέω), 1 Corinthians 8:7, 9 L T Tr WH, ; ; 1 Thessalonians 5:14. c. of the body, feeble, sick: Matthew 25:39 R G L marginal reading, 43f; Luke 9:2 L Tr brackets; ; Acts 4:9; Acts 5:15; 1 Corinthians 11:30.

Strong's G  773 

G773 Asia: Asia, a Roman province

Lexical Summary of the Word:
Original Word: Ἀσία
Transliteration: Asia
Phonetic Spelling: as-ee'-ah
Part of Speech: Noun, Feminine
Short Definition: Asia, a Roman province
Meaning: Asia -- a Roman province


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✝ G773 Asia 🕊

Strong's Concordance: Asia. Of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore -- Asia.

Thayer's Greek Lexicon: STRONGS NT 773: ἈσίαἈσία, Ἀσίας, ἡ, Asia; 1. Asia proper, ἡ ἰδίως καλουμένῃ Ἀσία (Ptolemy, 5, 2), or proconsular Asia (often so called from the 16th century down; but correctly speaking it was apvoeinciaconsularis, although the ruler of it was vested with 'proconsular power.' The 'Asia' of the N. T. must not be confounded with the 'Asia proconsularis' of the 4th century), embracing Mysia, Lydia, Phrygia and Caria (cf. Cicero, pro Flac c. 27): Acts 6:9 (L omits; Tr marginal reading brackets); ff; 1 Peter 1:1; Revelation 1:4; and, apparently, Acts 19:26; Acts 20:16; 2 Corinthians 1:8; 2 Timothy 1:15, etc. Cf. Winers RWB under the word Asien; Stark in Schenkel i., p. 261f; (BB. DD. under the word ; Conyb. and Howson, St. Paul, chapter viii.; Wieseler, Chron. d. apost. Zeit., p. 31ff). 2. A part of proconsular Asia, embracing Mysia, Lydia, and Caria (Pliny, h. n. 5, 27 (28) (others, 5, 100)): Acts 2:9.

Strong's G  774 

G774 Asianos: Asian, of Asia

Lexical Summary of the Word:
Original Word: Ἀσιανός
Transliteration: Asianos
Phonetic Spelling: as-ee-an-os'
Part of Speech: Noun, Masculine
Short Definition: Asian, of Asia
Meaning: Asian, of Asia


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✝ G774 Asianos 🕊

Strong's Concordance: of Asia. From Asia; an Asian (i.e. Asiatic) or an inhabitant of Asia -- of Asia. see GREEK Asia

Thayer's Greek Lexicon: STRONGS NT 774: ἈσιανόςἈσιανός, Ἀσιανου, ὁ, a native of Asia, Asian, Asiatic: Acts 20:4. ((Thucydides, others.))

Strong's G  775 

G775 Asiarchēs: an Asiarch, an official of Asian cities

Lexical Summary of the Word:
Original Word: Ἀσιάρχης
Transliteration: Asiarchēs
Phonetic Spelling: as-ee-ar'-khace
Part of Speech: Noun, Masculine
Short Definition: an Asiarch, an official of Asian cities
Meaning: Asiarchs -- an Asiarch, an official of Asian cities


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✝ G775 Asiarchēs 🕊

Strong's Concordance: chief of Asia. From Asia and arche; an Asiarch or president of the public festivities in a city of Asia Minor -- chief of Asia. see GREEK Asia see GREEK arche

Thayer's Greek Lexicon: STRONGS NT 775: ἈσιάρχηςἈσιάρχης, Ἀσιαρχου, ὁ, an Asiarch, President of Asia: Acts 19:31. Each of the cities of proconsular Asia, at the autumnal equinox, assembled its most honorable and opulent citizens, in order to select one to preside over the games to be exhibited that year, at his expense, in honor of the gods and the Roman emperor. Thereupon each city reported the name of the person selected to a general assembly held in some leading city, as Ephesus, Smyrna, Sardis. This general council, called τό κοινόν, selected ten out of the number of candidates, and sent them to the proconsul; and the proconsul, apparently, chose one of these ten to preside over the rest. This explains how it is that in Acts, the passage cited several Asiarchs are spoken of, while Eusebius, h. e. 4, 15, 27 mentions only one; (perhaps also the title outlasted the service). Cf. Meyer on Acts, the passage cited; Winers RWB under the word Asiarchen; (BB. DD. under the word; but especially Le Bas et Waddington, Voyage Archeol. Inscriptions part. v., p. 244f; Kuhn, Die städtische u. bürgerl. Verf. des röm. Reichs, i. 106ff; Marquardt, Röm. Staatsverwalt. i. 374ff; Stark in Schenkel i., 263; especially Lightfoot Polycarp, p. 987ff).

Strong's G  776 

G776 asitia: abstinence from food

Lexical Summary of the Word:
Original Word: ἀσιτία
Transliteration: asitia
Phonetic Spelling: as-ee-tee'-ah
Part of Speech: Noun, Feminine
Short Definition: abstinence from food
Meaning: abstinence from food


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✝ G776 asitia 🕊

Strong's Concordance: abstinence. From asitos; fasting (the state) -- abstinence. see GREEK asitos

Thayer's Greek Lexicon: STRONGS NT 776: ἀσιτίαἀσιτία, ἀσιτίας, ἡ (ἄσιτος which see), abstinence from food (whether voluntary or enforced): πολλή long, Acts 27:21. (Herodotus 3, 52; Euripides, Suppl. 1105; (Aristotle, probl. 10, 35; cth. Nic. 10, p. 1180{b}, 9); Josephus, Antiquities 12, 7; others.)

Strong's G  777 

G777 asitos: without eating, fasting

Lexical Summary of the Word:
Original Word: ἄσιτος
Transliteration: asitos
Phonetic Spelling: as'-ee-tos
Part of Speech: Adjective
Short Definition: without eating, fasting
Meaning: without eating, fasting


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✝ G777 asitos 🕊

Strong's Concordance: fasting. From a (as a negative particle) and sitos; without (taking) food -- fasting. see GREEK a see GREEK sitos

Thayer's Greek Lexicon: STRONGS NT 777: ἄσιτοςἄσιτος, ἀσιτον (σῖτος), fasting; without having eaten: Acts 27:33. (Homer, Odyssey 4, 788; then from Sophocles and Thucydides down.)

Strong's G  778 

G778 askeō: to practice, endeavor

Lexical Summary of the Word:
Original Word: ἀσκέω
Transliteration: askeō
Phonetic Spelling: as-keh'-o
Part of Speech: Verb
Short Definition: to practice, endeavor
Meaning: to practice, endeavor


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✝ G778 askeō 🕊

Strong's Concordance: exercise. Probably from the same as skeuos; to elaborate, i.e. (figuratively) train (by implication, strive) -- exercise. see GREEK skeuos

Thayer's Greek Lexicon: STRONGS NT 778: ἀσκέωἀσκέω, ἀσκῶ; 1. to form by art, to adorn; in Homer. 2. to exercise (oneself), take pains, labor, strive; followed by an infinitive (as in Xenophon, mem. 2, 1, 6; Cyril 5, 5, 12, etc.): Acts 24:16.

Strong's G  779 

G779 askos: a leather bottle, wineskin

Lexical Summary of the Word:
Original Word: ἀσκός
Transliteration: askos
Phonetic Spelling: as-kos'
Part of Speech: Noun, Masculine
Short Definition: a leather bottle, wineskin
Meaning: a leather bottle, wineskin


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✝ G779 askos 🕊

Strong's Concordance: bottle, wineskinFrom the same as askeo; a leathern (or skin) bag used as a bottle -- bottle. see GREEK askeo

Thayer's Greek Lexicon: STRONGS NT 779: ἀσκόςἀσκός, ἀσκοῦ, ὁ, a leathern bag or bottle, in which water or wine was kept: Matthew 9:17; Mark 2:22; Luke 5:37f. (Often in Greek writings from Homer down; the Sept.) (BB. DD. under the word ; Tristram, Nat. Hist. of the Bible, p. 92.)

Strong's G  780 

G780 asmenōs: gladly

Lexical Summary of the Word:
Original Word: ἀσμένως
Transliteration: asmenōs
Phonetic Spelling: as-men'-oce
Part of Speech: Adverb
Short Definition: gladly
Meaning: gladly


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✝ G780 asmenōs 🕊

Strong's Concordance: gladly. Adverb from a derivative of the base of hedone; with pleasure -- gladly. see GREEK hedone

Thayer's Greek Lexicon: STRONGS NT 780: ἀσμένωςἀσμένως, adverb (for ἡσμενως; from ἥδομαι), with joy, gladly: Acts 2:41 (Rec.); . (In Greek writings from Homer (the adverb from Aeschylus) down.)

Strong's G  781 

G781 asophos: unwise

Lexical Summary of the Word:
Original Word: ἄσοφος
Transliteration: asophos
Phonetic Spelling: as'-of-os
Part of Speech: Adjective
Short Definition: unwise
Meaning: unwise


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✝ G781 asophos 🕊

Strong's Concordance: fool. From a (as a negative particle) and sophos; unwise -- fool. see GREEK a see GREEK sophos

Thayer's Greek Lexicon: STRONGS NT 781: ἄσοφοςἄσοφος, ἀσοφον (σοφός), unwise, foolish: Ephesians 5:15. (From Theognis down.)

Strong's G  782 

G782 aspazomai: to welcome, greet

Lexical Summary of the Word:
Original Word: ἀσπάζομαι
Transliteration: aspazomai
Phonetic Spelling: as-pad'-zom-ahee
Part of Speech: Verb
Short Definition: to welcome, greet
Meaning: to welcome, greet


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✝ G782 aspazomai 🕊

Strong's Concordance: embrace, greet, salute, take leave. From a (as a particle of union) and a presumed form of spao; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome -- embrace, greet, salute, take leave. see GREEK a see GREEK spao

Thayer's Greek Lexicon: STRONGS NT 782: ἀσπάζομαιἀσπάζομαι; (imperfect ἠσπαζομην); 1 aorist ἠσπασαμην; (from σπάω with ἆ intensive (which see, but cf. Vanicek, p. 1163; Curtius, Das Verbum, i. 324f); hence, properly, to draw to oneself (Winers Grammar, § 38, 7 at the end); cf. ἀσκαίρω for σκαίρω, ἀσπαίρω for σπαίρω, ἀσπαρίζω for σπαρίζω); (from Homer down); a. with an accusative of the person, to salute one, greet, bid welcome, wish well to (the Israelites, on meeting and at parting, generally used the formula לְך שָׁלום); used of those accosting anyone: Matthew 10:12; Mark 9:15; Mark 15:18; Luke 1:40; Acts 21:19. of those who visit one to see him a little while, departing almost immediately afterward: Acts 18:22; Acts 21:7; like the Latinsalutare, our 'pay one's respects to,' of those who show regard for a distinguished person by visiting him: Acts 25:13 (Josephus, Antiquities 1, 19, 5; 6, 11, 1). of those who greet one whom they meet in the way: Matthew 5:47 (in the East even now Christians and Mohammedans do not salute each other); Luke 10:4 (as a salutation was made not merely by a slight gesture and a few words, but generally by embracing and kissing, a journey was retarded by saluting frequently). of those departing and bidding farewell: Acts 20:1; Acts 21:6 (R G). of the absent, saluting by letter: Romans 16:3, 5-23; 1 Corinthians 16:19; 2 Corinthians 13:12 (13); Philippians 4:21; Colossians 4:10-12, 14; 1 Thessalonians 5:26, etc. ἐν φιλήματι: Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Peter 5:14. b. with an accusative of the thing, to receive joyfully, welcome: τάς ἐπαγγελίας, Hebrews 11:13 (τήν συμφοράν, Euripides, Ion 587; τήν εὔνοιαν, Josephus, Antiquities 6, 5, 3; τούς λόγους, ibid. 7, 8, 4; sosaluto, Vergil Aen. 3, 524). (Compare: ἀπασπάζομαι.)

Strong's G  783 

G783 aspasmos: a greeting, salutation

Lexical Summary of the Word:
Original Word: ἀσπασμός
Transliteration: aspasmos
Phonetic Spelling: as-pas-mos'
Part of Speech: Noun, Masculine
Short Definition: a greeting, salutation
Meaning: a greeting, salutation


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✝ G783 aspasmos 🕊

Strong's Concordance: greeting, salutation. From aspazomai; a greeting (in person or by letter) -- greeting, salutation. see GREEK aspazomai

Thayer's Greek Lexicon: STRONGS NT 783: ἀσπασμόςἀσπασμός, ἀσπασμοῦ, ὁ (ἀσπάζομαι), a salutation — either oral: Matthew 23:7; Mark 12:38; Luke 1:29, 41, 44; Luke 11:43; Luke 20:46; or written: 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17. (From Theognis down.)

Strong's G  784 

G784 aspilos: spotless, unstained

Lexical Summary of the Word:
Original Word: ἄσπιλος
Transliteration: aspilos
Phonetic Spelling: as'-pee-los
Part of Speech: Adjective
Short Definition: spotless, unstained
Meaning: spotless, unstained


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✝ G784 aspilos 🕊

Strong's Concordance: without spot, unstained From a (as a negative particle) and spiloo; unblemished (physically or morally) -- without spot, unspotted. see GREEK a see GREEK spiloo

Thayer's Greek Lexicon: STRONGS NT 784: ἄσπιλοςἄσπιλος, ἄσπιλον (σπίλος a spot), spotless: ἀμνός, 1 Peter 1:19; (ἵππος, Herodian, 5, 6, 16 (7, Bekker edition); μῆλον, Anthol. Pal. 6, 252, 3). metaphorically, free from censure, irreproachable, 1 Timothy 6:14; free from vice, unsullied, 2 Peter 3:14; ἀπό τοῦ κόσμου, James 1:27 (Buttmann, § 132, 5). (In ecclesiastical writings.)

Strong's G  785 

G785 aspis: an asp

Lexical Summary of the Word:
Original Word: ἀσπίς
Transliteration: aspis
Phonetic Spelling: as-pece'
Part of Speech: Noun, Feminine
Short Definition: an asp
Meaning: an asp


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✝ G785 aspis 🕊

Strong's Concordance: asp. Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself), probably the "asp" -- asp.

Thayer's Greek Lexicon: STRONGS NT 785: ἀσπίςἀσπίς, ἀσπίδος, ἡ, an asp, a small and most venomous serpent, the bite of which is fatal unless the part bitten be immediately cut away: Romans 3:13. (Deuteronomy 32:33; Isaiah 30:6 (etc. Herodotus, Aristotle, others.) Aelian nat. an. 2, 24; 6, 38; Plutarch, mor., p. 380 f. i. e. de Isid. et Osir. § 74; Oppian. cyn. 3, 433.) (Cf. BB. DD. under the word ; Tristram, Nat. Hist. of the Bible, p. 270ff.)

Strong's G  786 

G786 aspondos: without libation, without truce, admitting of no truce

Lexical Summary of the Word:
Original Word: ἄσπονδος
Transliteration: aspondos
Phonetic Spelling: as'-pon-dos
Part of Speech: Adjective
Short Definition: without libation, without truce, admitting of no truce
Meaning: without libation, without truce, admitting of no truce


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✝ G786 aspondos 🕊

Strong's Concordance: implacable, irreconcilableFrom a (as a negative particle) and a derivative of spendo; literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless -- implacable, truce-breaker. see GREEK a see GREEK spendo

Thayer's Greek Lexicon: STRONGS NT 786: ἄσπονδοςἄσπονδος, ἀσπονδον (σπονδή a libation, which, as a kind of sacrifice, accompanied the making of treaties and compacts; cf. Latinspondere); (from Thucydides down); 1. without a treaty or covenant; of things not mutually agreed upon, e. g. abstinence from hostilities, Thucydides 1, 37, etc. 2. that cannot be persuaded to enter into a covenant, implacable (in this sense from Aeschylus down; especially in the phrase ἄσπονδος πόλεμος, Dem. pro cor., p. 314, 16; Polybius 1, 65, 6; (Philo de sacrif. § 4); Cicero, ad Att. 9, 10, 5; (cf. Trench, § lii.)): joined with ἄστοργος, Romans 1:31 Rec.; 2 Timothy 3:3.

Strong's G  787 

G787 assarion: an assarion, a farthing (one tenth of a drachma)

Lexical Summary of the Word:
Original Word: ἀσσάριον
Transliteration: assarion
Phonetic Spelling: as-sar'-ee-on
Part of Speech: Noun, Neuter
Short Definition: an assarion, a farthing (one tenth of a drachma)
Meaning: an assarion, a farthing (one tenth of a drachma)


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✝ G787 assarion 🕊

Strong's Concordance: farthing. Of Latin origin; an assarius or as, a Roman coin -- farthing.

Thayer's Greek Lexicon: STRONGS NT 787: ἀσσάριονἀσσάριον, ἀσσαρίου, τό, an assarium or assarius, the name of a coin equal to the tenth part of a drachma (see δηνάριον), (diminutive of the Latinas, rabbinical אִיסָּר) (a penny): Matthew 10:29; Luke 12:6. (Dionysius Halicarnassus, Plutarch, others.) (Cf. BB. DD. under the word .)

Strong's G  788 

G788 asson: nearer

Lexical Summary of the Word:
Original Word: ἆσσον
Transliteration: asson
Phonetic Spelling: as'-son
Part of Speech: Adverb, Comparative
Short Definition: nearer
Meaning: nearer


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✝ G788 asson 🕊

Strong's Concordance: close. Neuter comparative of the base of eggus; more nearly, i.e. Very near -- close. see GREEK eggus

Thayer's Greek Lexicon: STRONGS NT 788: ἆσσονἆσσον, adverb, nearer (comparative of ἄγχι near (cf. ἐγγύς)): Acts 27:13 (here Rec.st Ασσον (or Ασσον, which see), Rec.bez elz ἆσσον (cf. Tdf. at the passage); but see Meyer). (Homer, Herodotus, tragic poets; Josephus, Antiquities 19, 2, 4.)

Strong's G  789 

G789 Assos: Assos, a city on the west coast of Asia Minor

Lexical Summary of the Word:
Original Word: Ἄσσος
Transliteration: Assos
Phonetic Spelling: as'-sos
Part of Speech: Noun, Feminine
Short Definition: Assos, a city on the west coast of Asia Minor
Meaning: Assos -- a city on the west coast of Asia Minor


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✝ G789 Assos 🕊

Strong's Concordance: Assos. Probably of foreign origin; Assus, a city of Asia minor -- Assos.

Thayer's Greek Lexicon: STRONGS NT 789: ΑσσοςΑσσος (so all editions, perhaps better Ασσος; Chandler § 317, cf. § 319; Pape, Eigennamen under the word), Ἀσσου, ἡ, Assos, a maritime city in Asia Minor, on the Aegean Sea (Gulf of Adramyttium), and nine (according to Tab. Peuting. (edited by Fortin d'Urban, Paris 1845, p. 170) 20 to 25) miles (see Hackett on Acts as below) distant (to the south) from Troas, a city of Lesser Phrygia: Acts 20:13f; (formerly read also in Acts 27:13 after the Vulg.; cf. ἆσσον. See Papers of the Archaeol. Inst. of America, Classical Series i. (1882) especially, pp. 60ff).

Strong's G  790 

G790 astateō: to be unsettled, homeless

Lexical Summary of the Word:
Original Word: ἀστατέω
Transliteration: astateō
Phonetic Spelling: as-tat-eh'-o
Part of Speech: Verb
Short Definition: to be unsettled, homeless
Meaning: to be unsettled, homeless


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✝ G790 astateō 🕊

Strong's Concordance: have no certain dwelling-place. From a (as a negative particle) and a derivative of histemi; to be non-stationary, i.e. (figuratively) homeless -- have no certain dwelling-place. see GREEK a see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 790: ἀστατέωἀστατέω, ἀστάτω; (ἄστατος unstable, strolling about; cf. ἀκατάστατος); to wander about, to rove without a settled abode (A. V. to have no certain dwelling-place): 1 Corinthians 4:11. (Anthol. Pal. appendix 39, 4.)

Strong's G  791 

G791 asteios: of the town, by implication courteous, elegant

Lexical Summary of the Word:
Original Word: ἀστεῖος
Transliteration: asteios
Phonetic Spelling: as-ti'-os
Part of Speech: Adjective
Short Definition: of the town, by implication courteous, elegant
Meaning: of the town, by implication courteous, elegant


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✝ G791 asteios 🕊

Strong's Concordance: handsome, fair. From astu (a city); urbane, i.e. (by implication) handsome -- fair.

Thayer's Greek Lexicon: STRONGS NT 791: ἀστεῖοςἀστεῖος, ἀστεῖον (ἄστυ a city); 1. of the city; of polished manners (opposed to ἄγροικος rustic), genteel (from Xenophon, and Plato down). 2. elegant (of body), comely, fair (Judith 11:23; Aristaenet. 1, 4, 1 and 19, 8): of Moses (Exodus 2:2), Hebrews 11:23; with τῷ Θεῷ added, unto God, God being judge, i. e. truly fair, Acts 7:20; cf. Winers Grammar, § 31, 4 a., p. 212 (199); (248 (232)); Buttmann, 179 (156); (Philo, vit. Moys. i., § 3, says of Moses γεννηθείς ὁ παῖς εὐθύς ὄψιν ἐνεφηνεν ἀστειοτεραν ἤ κατ' ἰδιωτην). (Cf. Trench, § cvi.)

Strong's G  792 

G792 astēr: a star

Lexical Summary of the Word:
Original Word: ἀστήρ
Transliteration: astēr
Phonetic Spelling: as-tare'
Part of Speech: Noun, Masculine
Short Definition: a star
Meaning: a star


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✝ G792 astēr 🕊

Strong's Concordance: star. Probably from the base of stronnumi; a star (as strown over the sky), literally or figuratively -- star. see GREEK stronnumi

Thayer's Greek Lexicon: STRONGS NT 792: ἀστήρἀστήρ, ἀστέρος, ὁ (from the root, star (probably, as strewn over the sky), cf. ἄστρον, Latinstella, German Stern, English star; Fick, Part i. 250; Curtius, § 205; Vanicek, p. 1146; from Homer down); a star: Matthew 2:7, 9, 10 (accusative, ἀστεραν א* C; see ἄρσην at the end); ; Mark 13:25; 1 Corinthians 15:41; Revelation 6:13; Revelation 8:10-12; Revelation 9:1; Revelation 12:1, 4; ὁ ἀστήρ αὐτοῦ, the star betokening his birth, Matthew 2:2 (i. e. 'the star of the Messiah,' on which cf. Bertholdt, Christologia Judaeorum § 14; Anger, Der Stern der Weisen, in Niedner's Zeitschr. f. d. histor. Theol. for 1847, fasc. 3; (B. D. under the word )); by the figure of the seven stars which Christ holds in his right hand, Revelation 1:16; Revelation 2:1; Revelation 3:1, are signified the angels of the seven churches under the direction of Christ, Revelation 1:20; see what was said under the word ἄγγελος, 2. ἀστήρ ὁ πρωϊνός the morning star, Revelation 22:16 (Rec. ὀρθρινός); Revelation 2:28 (δώσω αὐτῷ τόν ἀστέρα τόν πρωινόν I will give to him the morning star, that he may be irradiated with its splendor and outshine all others, i. e. I will cause his heavenly glory to excel that of others). ἀστέρες πλανῆται, wandering stars, Jude 1:13 (these are not planets, the motion of which is scarcely noticed by the commonalty, but far more probably comets, which Jude regards as stars which have left the course prescribed them by God, and wander about at will — cf. Enoch 18:15, and so are a fit symbol of men πλανῶντες καί πλανώμενοι, 2 Timothy 3:13).

Strong's G  793 

G793 astēriktos: unstable, unsettled

Lexical Summary of the Word:
Original Word: ἀστήρικτος
Transliteration: astēriktos
Phonetic Spelling: as-tay'-rik-tos
Part of Speech: Adjective
Short Definition: unstable, unsettled
Meaning: unstable, unsettled


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✝ G793 astēriktos 🕊

Strong's Concordance: unstable. From a (as a negative particle) and a presumed derivative of sterizo; unfixed, i.e. (figuratively) vacillating -- unstable. see GREEK a see GREEK sterizo

Thayer's Greek Lexicon: STRONGS NT 793: ἀστήρικτοςἀστήρικτος, ἀστηρικτον (στηρίζω), unstable, unsteadfast: 2 Peter 2:14; 2 Peter 3:16. (Anthol. Pal. 6, 203, 11.)

Strong's G  794 

G794 astorgos: without natural affection

Lexical Summary of the Word:
Original Word: ἄστοργος
Transliteration: astorgos
Phonetic Spelling: as'-tor-gos
Part of Speech: Adjective
Short Definition: without natural affection
Meaning: without natural affection


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✝ G794 astorgos 🕊

Strong's Concordance: without natural affection. From a (as a negative particle) and a presumed derivative of stergo (to cherish affectionately); hard-hearted towards kindred -- without natural affection. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 794: ἄστοργοςἄστοργος, ἀστοργον (στοργή love of kindred), without natural affection: Romans 1:31; 2 Timothy 3:3. (Aeschines, Theocritus, Plutarch, others.)

Strong's G  795 

G795 astocheō: to miss the mark

Lexical Summary of the Word:
Original Word: ἀστοχέω
Transliteration: astocheō
Phonetic Spelling: as-tokh-eh'-o
Part of Speech: Verb
Short Definition: to miss the mark
Meaning: to miss the mark


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✝ G795 astocheō 🕊

Strong's Concordance: err, swerve. From a compound of a (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth -- err, swerve. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 795: ἀστοχέωἀστοχέω, ἀστόχω: 1 aorist ἠστόχησα; (to be ἄστοχος, from στόχος a mark), to deviate from, miss (the mark): with the genitive (Winer's Grammar, § 30, 6), to deviate from anything, 1 Timothy 1:6 (Sir. 7:19 Sir. 8:9); περί τί, 1 Timothy 6:21; 2 Timothy 2:18. (Polybius, Plutarch, Lucian, (others).)

Strong's G  796 

G796 astrapē: lightning, brightness

Lexical Summary of the Word:
Original Word: ἀστραπή
Transliteration: astrapē
Phonetic Spelling: as-trap-ay'
Part of Speech: Noun, Feminine
Short Definition: lightning, brightness
Meaning: lightning, brightness


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✝ G796 astrapē 🕊

Strong's Concordance: lightning, bright shining. From astrapto; lightning; by analogy, glare -- lightning, bright shining. see GREEK astrapto

Thayer's Greek Lexicon: STRONGS NT 796: ἀστραπήἀστραπή, ἀστραπῆς, ἡ, lightning: Luke 10:18; Luke 17:24; Matthew 24:27; Matthew 28:3; plural, Revelation 4:5; Revelation 8:5; Revelation 11:19; Revelation 16:18; of the gleam of a lamp, Luke 11:36 (so Aeschylus fragment (from schol. on Sophocles Oed. Col. 1047) 188 Ahrens, 372 Dindorf).

Strong's G  797 

G797 astraptō: to lighten, flash forth

Lexical Summary of the Word:
Original Word: ἀστράπτω
Transliteration: astraptō
Phonetic Spelling: as-trap'-to
Part of Speech: Verb
Short Definition: to lighten, flash forth
Meaning: to lighten, flash forth


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✝ G797 astraptō 🕊

Strong's Concordance: flash, shine. Probably from aster; to flash as lightning -- lighten, shine. see GREEK aster

Thayer's Greek Lexicon: STRONGS NT 797: ἀστράπτωἀστράπτω; (later form στράπτω, see ἀσπάζομαι at the beginning (probably allied with ἀστήρ which see)); to lighten (Homer, Iliad 9, 237; 17, 595, and often in Attic): Luke 17:24. of dazzling objects: ἐσθής (R G ἐσθησεις), Luke 24:4 (and very often in Greek writings from Sophocles Oed. Col. 1067; Euripides, Phoen. 111, down). (Compare: ἐξαστράπτω, περιαστράπτω.)

Strong's G  798 

G798 astron: a star

Lexical Summary of the Word:
Original Word: ἄστρον
Transliteration: astron
Phonetic Spelling: as'-tron
Part of Speech: Noun, Neuter
Short Definition: a star
Meaning: a star


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✝ G798 astron 🕊

Strong's Concordance: star. Neuter from aster; properly, a constellation; put for a single star (natural or artificial) -- star. see GREEK aster

Thayer's Greek Lexicon: STRONGS NT 798: ἄστρονἄστρον, ἀστρου, τό ((see ἀστήρ at the beginning), from Homer down); 1. a group of stars, a constellation; but not infrequent also 2. equivalent to ἀστήρ a star: Luke 21:25; Acts 27:20; Hebrews 11:12; the image of a star, Acts 7:43.

Strong's G  799 

G799 Asynkritos: "incomparable", Asyncritus, a Christian at Rome

Lexical Summary of the Word:
Original Word: Ἀσύγκριτος
Transliteration: Asynkritos
Phonetic Spelling: as-oong'-kree-tos
Part of Speech: Noun, Masculine
Short Definition: "incomparable", Asyncritus, a Christian at Rome
Meaning: Asyncritus -- "incomparable", a Christian at Rome


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✝ G799 Asynkritos 🕊

Strong's Concordance: Asyncritos. From a (as a negative particle) and a derivative of sugkrino; incomparable; Asyncritus, a Christian -- Asyncritos. see GREEK a see GREEK sugkrino

Thayer's Greek Lexicon: STRONGS NT 799: ἈσύγκριτοςἈσύγκριτος (T WH Ἀσυνκριτος, Ἀσυγκριτου, ὁ (alpha privative and συγκρίνω to compare; incomparable); Asyncritus, the name of an unknown Christian at Rome: Romans 16:14.

Strong's G  800 

G800 asymphōnos: dissonant, discordant

Lexical Summary of the Word:
Original Word: ἀσύμφωνος
Transliteration: asymphōnos
Phonetic Spelling: as-oom'-fo-nos
Part of Speech: Adjective
Short Definition: dissonant, discordant
Meaning: dissonant, discordant


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✝ G800 asymphōnos 🕊

Strong's Concordance: disagreeFrom a (as a negative particle) and sumphonos; inharmonious (figuratively) -- agree not. see GREEK a see GREEK sumphonos

Thayer's Greek Lexicon: STRONGS NT 800: ἀσύμφωνοςἀσύμφωνος, ἀσύμφωνον, not agreeing in sound, dissonant, inharmonious, at variance: πρός ἀλλήλους (Diodorus 4, 1), Acts 28:25. (Wis. 18:10; (Josephus, contra Apion 1, 8, 1); Plato, Plutarch, (others.).)

Strong's G  801 

G801 asynetos: without understanding

Lexical Summary of the Word:
Original Word: ἀσύνετος
Transliteration: asynetos
Phonetic Spelling: as-oon'-ay-tos
Part of Speech: Adjective
Short Definition: without understanding
Meaning: without understanding


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✝ G801 asynetos 🕊

Strong's Concordance: foolish, without understanding. From a (as a negative particle) and sunetos; unintelligent; by implication, wicked -- foolish, without understanding. see GREEK a see GREEK sunetos

Thayer's Greek Lexicon: STRONGS NT 801: ἀσύνετοςἀσύνετος, ἀσύνετον, unintelligent, without understanding: Matthew 15:16; Mark 7:18; stupid: Romans 1:21; Romans 10:19. In imitation of the Hebrew נָבָל, ungodly (Wis. 1:5; Sir. 15:7f (cf. ἀσυνέτειν, Psalm 118:158 ())), because a wicked man has no mind for the things which make for salvation: Romans 1:31 (others adhere here to the Greek usage; cf. Fritzsche at the passage). (In Greek writings from Herodotus down.) (Cf. σοφός, at the end).

Strong's G  802 

G802 asynthetos: not keeping covenant

Lexical Summary of the Word:
Original Word: ἀσύνθετος
Transliteration: asynthetos
Phonetic Spelling: as-oon'-thet-os
Part of Speech: Adjective
Short Definition: not keeping covenant
Meaning: not keeping covenant


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✝ G802 asynthetos 🕊

Strong's Concordance: covenant-breaker. From a (as a negative particle) and a derivative of suntithemai; properly, not agreed, i.e. Treacherous to compacts -- covenant-breaker. see GREEK a see GREEK suntithemai

Thayer's Greek Lexicon: STRONGS NT 802: ἀσύνθετοςἀσύνθετος, ἀσυνθετον, 1. uncompounded, simple (Plato, Aristotle, others.). 2. (συντίθεμαι to covenant), covenant-breaking, faithless: Romans 1:31 (so in Jeremiah 3:8, 11; Demosthenes de falsa leg., p. 383, 6; cf. Pape and Passow under the word; ἀσυνθέτειν to be faithless (Psalm 72:15 (); 2 Esdr. 10:2; Nehemiah 1:8, etc.); ἀσυνθεσία transgression, 1 Chronicles 9:1 (Ald., Complutensian; 2 Esdr. 9:2, 4; Jeremiah 3:7); ἐυσυνθέτειν to keep faith; (cf. Trench, § lii.)).

Strong's G  803 

G803 asphaleia: certainty, security

Lexical Summary of the Word:
Original Word: ἀσφάλεια
Transliteration: asphaleia
Phonetic Spelling: as-fal'-i-ah
Part of Speech: Noun, Feminine
Short Definition: certainty, security
Meaning: certainty, security


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✝ G803 asphaleia 🕊

Strong's Concordance: certainty, safety. From asphales; security (literally or figuratively) -- certainty, safety. see GREEK asphales

Thayer's Greek Lexicon: STRONGS NT 803: ἀσφάλειαἀσφάλεια, ἀσφαλείας, ἡ (ἀσφαλής) (from Aeschylus down); a. firmness, stability: ἐν πάσῃ ἀσφάλεια most securely, Acts 5:23. tropically, certainty, undoubted truth: λόγων (see λόγος, I. 7), Luke 1:4 (τοῦ λόγου, the certainty of a proof, Xenophon, mem. 4, 6, 15). b. security from enemies and dangers, safety: 1 Thessalonians 5:3 (opposed to κίνδυνος, Xenophon, mem. 3, 12, 7).

Strong's G  804 

G804 asphalēs: certain, secure

Lexical Summary of the Word:
Original Word: ἀσφαλής
Transliteration: asphalēs
Phonetic Spelling: as-fal-ace'
Part of Speech: Adjective
Short Definition: certain, secure
Meaning: certain, secure


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✝ G804 asphalēs 🕊

Strong's Concordance: certain, safe, sure. From a (as a negative particle) and sphallo (to "fail"); secure (literally or figuratively) -- certain(-ty), safe, sure. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 804: ἀσφαλήςἀσφαλής, ἀσφαλές (σφάλλω to make to totter or fall, to cheat (cf. Latinfallo, German fallen, etc., English fall, fail), σφάλλομαι to fall, to reel) (from Homer down); a. firm (that can be relied on, confided in): ἄγκυρα, Hebrews 6:19 (where I, and Tr have received as the form of accusative singular ἀσφαλην (Tdf.7ἀσφαλην; cf. Tdf. at the passage; Delitzsch, commentary at the passage) see ἄρσην). Tropically, certain, true: Acts 25:26; τό ἀσφαλές, Acts 21:34; Acts 22:30. b. suited to confirm: τίνι, Philippians 3:1 (so Josephus, Antiquities 3, 2, 1).

Strong's G  805 

G805 asphalizō: to make firm, secure

Lexical Summary of the Word:
Original Word: ἀσφαλίζω
Transliteration: asphalizō
Phonetic Spelling: as-fal-id'-zo
Part of Speech: Verb
Short Definition: to make firm, secure
Meaning: to make firm, secure


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✝ G805 asphalizō 🕊

Strong's Concordance: make fast, secure. From asphales; to render secure -- make fast (sure). see GREEK asphales

Thayer's Greek Lexicon: STRONGS NT 805: ἀσφαλίζωἀσφαλίζω: 1 aorist passive infinitive ἀσφαλισθῆναι; 1 aorist middle ἠσφαλισάμην; (ἀσφαλής); especially frequent from Polybius down; "to make firm: to make secure against harm; passive to be made secure": Matthew 27:64 (ὁ τάφος) (Buttmann, 52 (46)); middle, properly, to make secure for oneself or for one's own advantage (often in Polybius): Matthew 27:65f; to make fast τούς πόδας εἰς τό ξύλον, Acts 16:24 (Winers Grammar, § 66, 2 d.; Buttmann, § 147, 8).

Strong's G  806 

G806 asphalōs: safely

Lexical Summary of the Word:
Original Word: ἀσφαλῶς
Transliteration: asphalōs
Phonetic Spelling: as-fal-oce'
Part of Speech: Adverb
Short Definition: safely
Meaning: safely


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✝ G806 asphalōs 🕊

Strong's Concordance: assuredly, safely. Adverb from asphales; securely (literally or figuratively) -- assuredly, safely. see GREEK asphales

Thayer's Greek Lexicon: STRONGS NT 806: ἀσφαλῶςἀσφαλῶς, adverb (from Homer down), safely (so as to prevent escape): Mark 14:44; Acts 16:23. assuredly: γινώσκειν, Acts 2:36 (εἰδότες, Wis. 18:6).

Strong's G  807 

G807 aschēmoneō: to act unbecomingly

Lexical Summary of the Word:
Original Word: ἀσχημονέω
Transliteration: aschēmoneō
Phonetic Spelling: as-kay-mon-eh'-o
Part of Speech: Verb
Short Definition: to act unbecomingly
Meaning: to act unbecomingly


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✝ G807 aschēmoneō 🕊

Strong's Concordance: behave unseemly. From askemon; to be (i.e. Act) unbecoming -- behave self uncomely (unseemly). see GREEK askemon

Thayer's Greek Lexicon: STRONGS NT 807: ἀσχημονέωἀσχημονέω, ἀσχημόνω; (to be ἀσχήμων, deformed; τήν κεφαλήν ἀσχημονεῖν, of a bald man, Aelian v. h. 11, 4); to act unbecomingly ((Euripides), Xenophon, Plato, others.): 1 Corinthians 13:5; ἐπί τινα, toward one, i. e. contextually, to prepare disgrace for her, 1 Corinthians 7:36.

Strong's G  808 

G808 aschēmosynē: unseemliness

Lexical Summary of the Word:
Original Word: ἀσχημοσύνη
Transliteration: aschēmosynē
Phonetic Spelling: as-kay-mos-oo'-nay
Part of Speech: Noun, Feminine
Short Definition: unseemliness
Meaning: unseemliness


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✝ G808 aschēmosynē 🕊

Strong's Concordance: shame, that which is unseemly. From askemon; an indecency; by implication, the pudenda -- shame, that which is unseemly. see GREEK askemon

Thayer's Greek Lexicon: STRONGS NT 808: ἀσχημοσύνηἀσχημοσύνη, ἀσχημοσύνης, ἡ (ἀσχήμων); from Plato down; unseemliness, an unseemly deed: Romans 1:27; of the pudenda, one's nakedness, shame: Revelation 16:15, as in Exodus 20:26; Deuteronomy 23:14, etc. (In Greek writings from Plato down.)

Strong's G  809 

G809 aschēmōn: shapeless, unseemly

Lexical Summary of the Word:
Original Word: ἀσχήμων
Transliteration: aschēmōn
Phonetic Spelling: as-kay'-mone
Part of Speech: Adjective
Short Definition: shapeless, unseemly
Meaning: shapeless, unseemly


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✝ G809 aschēmōn 🕊

Strong's Concordance: uncomely. From a (as a negative particle) and a presumed derivative of echo (in the sense of its congener schema); properly, shapeless, i.e. (figuratively) inelegant -- uncomely. see GREEK a see GREEK echo see GREEK schema

Thayer's Greek Lexicon: STRONGS NT 809: ἀσχήμωνἀσχήμων, ἀσχημονος, neuter ἄσχημον (σχῆμα); a. deformed. b. indecent, unseemly: 1 Corinthians 12:23, opposed to εὐσχήμων. ((Herodotus), Xenophon, Plato, and subsequent writings.)

Strong's G  810 

G810 asōtia: unsavedness, wastefulness

Lexical Summary of the Word:
Original Word: ἀσωτία
Transliteration: asōtia
Phonetic Spelling: as-o-tee'-ah
Part of Speech: Noun, Feminine
Short Definition: unsavedness, wastefulness
Meaning: unsavedness, wastefulness


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✝ G810 asōtia 🕊

Strong's Concordance: excess, debaucheryFrom a compound of a (as a negative particle) and a presumed derivative of sozo; properly, unsavedness, i.e. (by implication) profligacy -- excess, riot. see GREEK a see GREEK sozo

Thayer's Greek Lexicon: STRONGS NT 810: ἀσωτίαἀσωτία, ἀσωτίας, ἡ (the character of an ἄσωτος, i. e. of an abandoned man, one that cannot be saved, from σαόω, σόω equivalent to σῴζω (ἄσωτος, Curtius, § 570); hence, properly, incorrigibleness), an abandoned, dissolute, life; profligacy, prodigality (R. V. riot]: Ephesians 5:18; Titus 1:6; 1 Peter 4:4; (Proverbs 28:7; 2 Macc. 6:4. Plato, rep. 8, p. 560 e.; Aristotle, eth. Nic. 4, 1, 5 (3), p. 1120{a}, 3; Polybius 32, 20, 9; 40, 12, 7; cf. Cicero, Tusc. 3, 8; Herodian, 2, 5, 2 (1, Bekker edition), and elsewhere). Cf. Tittmann i., p. 152f; (Trench, § xvi.).

Strong's G  811 

G811 asōtōs: wastefully

Lexical Summary of the Word:
Original Word: ἀσώτως
Transliteration: asōtōs
Phonetic Spelling: as-o'-toce
Part of Speech: Adverb
Short Definition: wastefully
Meaning: wastefully


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✝ G811 asōtōs 🕊

Strong's Concordance: riotous, reckless, wastefulAdverb from the same as asotia; dissolutely -- riotous. see GREEK asotia

Thayer's Greek Lexicon: STRONGS NT 811: ἀσώτωςἀσώτως, adverb (adjective ἄσωτος, on which see ἀσωτία), dissolutely, profligately: ζῆν (Josephus, Antiquities 12, 4, 8), Luke 15:13 (A. V. riotous living).

Strong's G  812 

G812 atakteō: to be out of order, be remiss

Lexical Summary of the Word:
Original Word: ἀτακτέω
Transliteration: atakteō
Phonetic Spelling: at-ak-teh'-o
Part of Speech: Verb
Short Definition: to be out of order, be remiss
Meaning: to be out of order, be remiss


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✝ G812 atakteō 🕊

Strong's Concordance: behave improperlyFrom ataktos; to be (i.e. Act) irregular -- behave self disorderly. see GREEK ataktos

Thayer's Greek Lexicon: STRONGS NT 812: ἀτακτέωἀτακτέω, ἀτάκω: 1 aorist ἠτάκτησα; "to be ἄτακτος, to be disorderly"; a. properly, of soldiers marching out of order or quitting the ranks: Xenophon, Cyril 7, 2, 6, etc. Hence, b. to be neglectful of duty, to be lawless: Xenophon, Cyril 8, 1, 22; oec. 5, 15; Lysias 141, 18 (i. e. c. Alcib. or. 1 § 18), others, c. to lead a disorderly life: 2 Thessalonians 3:7,cf. 11.

Strong's G  813 

G813 ataktos: out of order, out of place

Lexical Summary of the Word:
Original Word: ἄτακτος
Transliteration: ataktos
Phonetic Spelling: at'-ak-tos
Part of Speech: Adjective
Short Definition: out of order, out of place
Meaning: out of order, out of place


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✝ G813 ataktos 🕊

Strong's Concordance: unruly. From a (as a negative particle) and a derivative of tasso; unarranged, i.e. (by implication) insubordinate (religiously) -- unruly. see GREEK a see GREEK tasso

Thayer's Greek Lexicon: STRONGS NT 813: ἄτακτοςἄτακτος, ἄτακτον (τάσσω), disorderly, out of the ranks, (often so of soldiers); irregular, inordinate (ἀτακτοι ἡδοναι immoderate pleasures, Plato, legg. 2, 660 b.; Plutarch, de book educ. c. 7), deviating from the prescribed order or rule: 1 Thessalonians 5:14, cf. 2 Thessalonians 3:6. (In Greek writings from (Herodotus and) Thucydides down; often in Plato.)

Strong's G  814 

G814 ataktōs: disorderly

Lexical Summary of the Word:
Original Word: ἀτάκτως
Transliteration: ataktōs
Phonetic Spelling: at-ak'-toce
Part of Speech: Adverb
Short Definition: disorderly
Meaning: disorderly


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✝ G814 ataktōs 🕊

Strong's Concordance: disorderly. Adverb from ataktos, irregularly (morally) -- disorderly. see GREEK ataktos

Thayer's Greek Lexicon: STRONGS NT 814: ἀτάκτωςἀτάκτως, adverb, disorderly: 2 Thessalonians 3:6 ἀτάκτως περιπατεῖν, which is explained by the added καί μή κατά τήν παράδοσιν ἥν παρέλαβε παῥ ἡμῶν; cf. 2 Thessalonians 3:11, where it is explained by μηδέν ἐργαζόμενοι, ἀλλά περιεργαζόμενοι. (Often in Plato.)

Strong's G  815 

G815 ateknos: childless

Lexical Summary of the Word:
Original Word: ἄτεκνος
Transliteration: ateknos
Phonetic Spelling: at'-ek-nos
Part of Speech: Adjective
Short Definition: childless
Meaning: childless


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✝ G815 ateknos 🕊

Strong's Concordance: childless, without children. From a (as a negative particle) and teknon; childless -- childless, without children. see GREEK a see GREEK teknon

Thayer's Greek Lexicon: STRONGS NT 815: ἄτεκνοςἄτεκνος, ἄτεκνον (τέκνον), without offspring, childless: Luke 20:28-30. (Genesis 15:2; Sir. 16:8. In Greek writings from Hesiod, Works, 600 down.)

Strong's G  816 

G816 atenizō: to look fixedly, gaze

Lexical Summary of the Word:
Original Word: ἀτενίζω
Transliteration: atenizō
Phonetic Spelling: at-en-id'-zo
Part of Speech: Verb
Short Definition: to look fixedly, gaze
Meaning: to look fixedly, gaze


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✝ G816 atenizō 🕊

Strong's Concordance: stare, fasten eyes, look stedfastly. From a compound of a (as a particle of union) and teino (to stretch); to gaze intently -- behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 816: ἀτενίζωἀτενίζω; 1 aorist ἠτενισα; (from ἀτενής stretched, intent, and this from τείνω and ἆ intensive; (yet cf. Winers Grammar, § 16, 4; Buttmann, a. at the end, and under the word Alfa Α, ἆ, 3)); to fix the eyes on, gaze upon: with the dative of person, Luke 4:20; Luke 22:58; Acts 3:12; Acts 10:4; Acts 14:9; Acts 23:1; followed by εἰς with an accusative of person, Acts 3:4; Acts 6:15; Acts 13:9; metaphorically, to fix one's mind on one as an example, Clement of Rome, 1 Cor. 9, 2 [ET]; εἰς τί, Acts 1:10; Acts 7:55; 2 Corinthians 3:7, 13; εἰς τί, to look into anything, Acts 11:6. (3Macc. 2:26. (Aristotle), Polybius 6, 11, 5 (i. e. 6, 11a, 12 Dindorf); Diodorus 3, 39 (Dindorf ἐνατενίζω); Josephus, b. j. 5, 12, 3; Lucian, cont. 16, others.)

Strong's G  817 

G817 ater: without

Lexical Summary of the Word:
Original Word: ἄτερ
Transliteration: ater
Phonetic Spelling: at'-er
Part of Speech: Preposition
Short Definition: without
Meaning: without


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✝ G817 ater 🕊

Strong's Concordance: in the absence of, without. A particle probably akin to aneu; aloof, i.e. Apart from (literally or figuratively) -- in the absence of, without. see GREEK aneu

Thayer's Greek Lexicon: STRONGS NT 817: ἄτερἄτερ, preposition, frequent in the poets (from Homer down), rare in prose writings from Plato (?) down; without, apart from: with the genitive (Dionysius Halicarnassus 3, 10; Plutarch, Numbers 14, Cat. min. 5); in the Bible only in 2 Macc. 12:15; Luke 22:6 (ἄτερ ὄχλου in the absence of the multitude; hence, without tumult), Luke 22:35. ('Teaching 3, 10 [ET]; Herm. sim. 5, 4, 5 [ET].)

Strong's G  818 

G818 atimazō: to dishonor

Lexical Summary of the Word:
Original Word: ἀτιμάζω
Transliteration: atimazō
Phonetic Spelling: at-im-ad'-zo
Part of Speech: Verb
Short Definition: to dishonor
Meaning: to dishonor


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✝ G818 atimazō 🕊

Strong's Concordance: despise, dishonor, suffer shameFrom atimos; to render infamous, i.e. (by implication) contemn or maltreat -- despise, dishonour, suffer shame, entreat shamefully. see GREEK atimos

Thayer's Greek Lexicon: STRONGS NT 818: ἀτιμάζωἀτιμάζω; 1 aorist ἠτίμασα; (passive, present ἀτιμάζομαι); 1 aorist infinitive ἀτιμασθῆναι; (from ἄτιμος; hence) "to make ἄτιμος, to dishonor, insult, treat with contumely," whether in word, in deed, or in thought: (Mark 12:4 T Tr marginal reading WH (cf. ἀτιμάω and ἀτιμόω)); Luke 20:11; John 8:49; Acts 5:41; Romans 2:23; James 2:6 (Winers Grammar, § 40, 5, 2; Buttmann, 202 (175)). Passive: Romans 1:24, on which cf. Winers Grammar, 326 (305f); (and § 39, 3 N. 3). (In Greek writings from Homer down; the Sept..)

Strong's G  819 

G819 atimia: dishonor

Lexical Summary of the Word:
Original Word: ἀτιμία
Transliteration: atimia
Phonetic Spelling: at-ee-mee'-ah
Part of Speech: Noun, Feminine
Short Definition: dishonor
Meaning: dishonor


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✝ G819 atimia 🕊

Strong's Concordance: dishonor, reproach, shame, vile. From atimos; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace -- dishonour, reproach, shame, vile. see GREEK atimos

Thayer's Greek Lexicon: STRONGS NT 819: ἀτιμίαἀτιμία, ἀτιμίας, ἡ (ἄτιμος), dishonor, ignominy, disgrace (from Homer down): 1 Corinthians 11:14; opposed to δόξα, 2 Corinthians 6:8; 1 Corinthians 15:43 (ἐν ἀτιμία namely, ὄν, in a state of disgrace, used of the unseemliness and offensiveness of a dead body); κατ' ἀτιμίαν equivalent to ἀτιμως, with contempt namely, of myself, 2 Corinthians 11:21 (R. V. by way of disparagement, cf. κατά, II. at the end); πάθη ἀτιμίας base lusts, vile passions, Romans 1:26, cf. Winers Grammar, § 34, 3b.; (Buttmann, § 132, 10). εἰς ἀτιμίαν for a dishonorable use, of vessels, opposed to τιμή: Romans 9:21; 2 Timothy 2:20.

Strong's G  820 

G820 atimos: without honor, dishonored

Lexical Summary of the Word:
Original Word: ἄτιμος
Transliteration: atimos
Phonetic Spelling: at'-ee-mos
Part of Speech: Adjective
Short Definition: without honor, dishonored
Meaning: without honor, dishonored


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✝ G820 atimos 🕊

Strong's Concordance: despised, without honor, less honorable. From a (as a negative particle) and time; (negatively) unhonoured or (positively) dishonoured -- despised, without honour, less honourable (comparative degree). see GREEK a see GREEK time

Thayer's Greek Lexicon: STRONGS NT 820: ἄτιμοςἄτιμος, ἄτιμον (τιμή); from Homer down; without honor, unhonored, dishonored: Matthew 13:57; Mark 6:4; 1 Corinthians 4:10 (opposed to ἔνδοξος); base, of less esteem: 1 Corinthians 12:23 (here the neuter plural of the comparitive, ἀτιμότερα (Rec.elz ἀτιμωτερα)).

Strong's G  821 

G821 atimoō: handle shamefully

Lexical Summary of the Word:
Original Word: ἀτιμόω
Transliteration: atimoō
Phonetic Spelling: at-ee-mo'-o
Part of Speech: Verb
Short Definition: handle shamefully
Meaning: handle shamefully


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✝ G821 atimoō 🕊

Strong's Concordance: handle shamefully. From atimos; used like atimazo, to maltreat -- handle shamefully. see GREEK atimos see GREEK atimazo

Thayer's Greek Lexicon: STRONGS NT 821: ἀτιμάωἀτιμάω, ἀτίμω: (1 aorist ἠτίμησα; (τιμή); to deprive of honor, despise, treat with contempt or contumely: τινα, Mark 12:4 L Tr text ἠτιμησαν (see ἀτιμάζω and ἀτιμόω). (In Greek writings (chiefly Epic) from Homer down.) STRONGS NT 821: ἀτιμόωἀτιμόω, ἀτίμω: (perfect passive participle ἠτιμωμένος); (ἄτιμος); from Aeschylus down; to dishonor, mark with disgrace: Mark 12:4 R G, see ἀτιμάω (and ἀτιμάζω).

Strong's G  822 

G822 atmis: vapor

Lexical Summary of the Word:
Original Word: ἀτμίς
Transliteration: atmis
Phonetic Spelling: at-mece'
Part of Speech: Noun, Feminine
Short Definition: vapor
Meaning: vapor


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✝ G822 atmis 🕊

Strong's Concordance: vapor. From the same as aer; mist -- vapour. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 822: ἀτμίςἀτμίς, ἀτμίδος, ἡ, vapor: James 4:14; καπνοῦ (Joel 2:30 (others, )), Acts 2:19 (opposed to καπνός in Aristotle, meteor. 2, 4, p. 359b, 29f, to νέφος ibid. 1, 9, p. 346b, 32). (In Greek writings from (Herodotus 4, 75 and) Plato, Tim., p. 86; c. down.)

Strong's G  823 

G823 atomos: uncut, indivisible, (an indivisible) moment (of time)

Lexical Summary of the Word:
Original Word: ἄτομος
Transliteration: atomos
Phonetic Spelling: at'-om-os
Part of Speech: Adjective
Short Definition: uncut, indivisible, (an indivisible) moment (of time)
Meaning: uncut, indivisible, (an indivisible) moment (of time)


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✝ G823 atomos 🕊

Strong's Concordance: moment. From a (as a negative particle) and the base of tomoteros; uncut, i.e. (by implication) indivisible (an "atom" of time) -- moment. see GREEK a see GREEK tomoteros

Thayer's Greek Lexicon: STRONGS NT 823: ἄτομοςἄτομος, ἀτομον (τέμνω to cut), that cannot be cut in two or divided, indivisible (Plato, Sophocles 229 d.; of time, Aristotle, phys. 8, 8, p. 263b, 27): ἐν ἀτόμῳ in a moment, 1 Corinthians 15:52.

Strong's G  824 

G824 atopos: out of place, strange

Lexical Summary of the Word:
Original Word: ἄτοπος
Transliteration: atopos
Phonetic Spelling: at'-op-os
Part of Speech: Adjective
Short Definition: out of place, strange
Meaning: out of place, strange


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✝ G824 atopos 🕊

Strong's Concordance: amiss, harmful, unreasonable. From a (as a negative particle) and topos; out of place, i.e. (figuratively) improper, injurious, wicked -- amiss, harm, unreasonable. see GREEK a see GREEK topos

Thayer's Greek Lexicon: STRONGS NT 824: ἄτοποςἄτοπος, ἄτοπον (τόπος), out of place; not befitting, unbecoming (so in Greek writings from Thucydides down; very often in Plato); in later Greek in an ethical sense, improper, wicked: Luke 23:41 (ἄτοπον τί πράσσειν, as in Job 27:6; 2 Macc. 14:23); Acts 25:5 L T Tr WH; (the Sept. for אָוֶן. Job 4:8; Job 11:11, etc. Josephus, Antiquities 6, 5, 6; Plutarch, de aud. poët. c. 3 φαῦλα and ἄτοπα); of men: 2 Thessalonians 3:2 (ἀτοποι καί πονηροί; Luth.unartig, more correctly unrighteous ((iniquus), A. V. unreasonable, cf. Ellicott at the passage)). inconvenient, harmful: Acts 28:6 μηδέν ἄτοπον εἰς αὐτόν γινόμενον, no injury, no harm coming to him (Thucydides 2, 49; Josephus, Antiquities 11, 5, 2; Herodian, 4, 11, 7 (4, Bekker edition)).

Strong's G  825 

G825 Attaleia: Attalia, a city of Pamphylia

Lexical Summary of the Word:
Original Word: Ἀττάλεια
Transliteration: Attaleia
Phonetic Spelling: at-tal'-i-ah
Part of Speech: Noun, Feminine
Short Definition: Attalia, a city of Pamphylia
Meaning: Attalia -- a city of Pamphylia


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✝ G825 Attaleia 🕊

Strong's Concordance: Attalia. From Attalos (a king of Pergamus); Attaleia, a place in Pamphylia -- Attalia.

Thayer's Greek Lexicon: STRONGS NT 825: ἈττάλειαἈττάλεια (Ἀτταλλια T WH (see Iota)), Ἀτταλειας, ἡ, "Attalia], a maritime city of Pamphylia in Asia, very near the borders of Lycia, built and named by Attalus Philadelphus, king of Pergamum; now Antali (or Adalia; cf. Dict. of Geog.): Acts 14:25.

Strong's G  826 

G826 augazō: to shine forth

Lexical Summary of the Word:
Original Word: αὐγάζω
Transliteration: augazō
Phonetic Spelling: ow-gad'-zo
Part of Speech: Verb
Short Definition: to shine forth
Meaning: to shine forth


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✝ G826 augazō 🕊

Strong's Concordance: shine. From auge; to beam forth (figuratively) -- shine. see GREEK auge

Thayer's Greek Lexicon: STRONGS NT 826: αὐγάζωαὐγάζω: 1 aorist infinitive αὐγάσαι; (αὐγή); 1. in Greek writings transitively, to beam upon, irradiate. 2. in the Bible intransitive, to be bright, to shine forth: 2 Corinthians 4:4 (L marginal reading Tr marginal reading καταυγάζω see φωτισμός, b.) (Leviticus 13:24-28 (etc.)). (Compare: διαυγάζω, καταυγάζω.)

Strong's G  827 

G827 augē: brightness, daylight

Lexical Summary of the Word:
Original Word: αὐγή
Transliteration: augē
Phonetic Spelling: owg'-ay
Part of Speech: Noun, Feminine
Short Definition: brightness, daylight
Meaning: brightness, daylight


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✝ G827 augē 🕊

Strong's Concordance: break of day. Of uncertain derivation; a ray of light, i.e. (by implication) radiance, dawn -- break of day.

Thayer's Greek Lexicon: STRONGS NT 827: αὐγήαὐγή, αὐγῆς, ἡ, brightness, radiance (cf. German Auge (eye), of which the tragic poets sometimes use αὐγή, see Pape (or Liddell and Scott; cf. Latinlumina)), especially of the sun; hence, ἡλίου is often added (Homer and following), daylight; hence, ἄχρις (ἄχρι T Tr WH) αὐγῆς even till break of day, Acts 20:11 (Polyaen. 4, 18, p. 386 κατά τήν πρώτην αὐγήν τῆς ἡμέρας). (Synonym: see φέγγος, at the end.)

Strong's G  828 

G828 Augoustos: Augustus, the name of a Roman emperor

Lexical Summary of the Word:
Original Word: Αὐγούστος
Transliteration: Augoustos
Phonetic Spelling: ow'-goos-tos
Part of Speech: Noun, Masculine
Short Definition: Augustus, the name of a Roman emperor
Meaning: Augustus -- the name of a Roman emperor


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✝ G828 Augoustos 🕊

Strong's Concordance: Augustus. From Latin ("august"); Augustus, a title of the Roman emperor -- Augustus.

Thayer's Greek Lexicon: STRONGS NT 828: ΑὐγοῦστοςΑὐγοῦστος, Ἀυγυστου, ὁ, Augustus (cf. English Majesty; see σεβαστός, 2), the surname of Gaius Julius Caesar Octavianus, the first Roman emperor: Luke 2:1.

Strong's G  829 

G829 authadēs: self-pleasing

Lexical Summary of the Word:
Original Word: αὐθάδης
Transliteration: authadēs
Phonetic Spelling: ow-thad'-ace
Part of Speech: Adjective
Short Definition: self-pleasing
Meaning: self-pleasing


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✝ G829 authadēs 🕊

Strong's Concordance: self-willed. From autos and the base of hedone; self-pleasing, i.e. Arrogant -- self-willed. see GREEK autos see GREEK hedone

Thayer's Greek Lexicon: STRONGS NT 829: αὐθάδηςαὐθάδης, ἀυθαδες (from αὐτός and ἥδομαι), self-pleasing, self-willed, arrogant: Titus 1:7; 2 Peter 2:10. (Genesis 49:3, 7; Proverbs 21:24. In Greek writings from Aeschylus and Herodotus down.) (Trench, § xciii.)

Strong's G  830 

G830 authairetos: self-chosen, of one's own accord

Lexical Summary of the Word:
Original Word: αὐθαίρετος
Transliteration: authairetos
Phonetic Spelling: ow-thah'-ee-ret-os
Part of Speech: Adjective
Short Definition: self-chosen, of one's own accord
Meaning: self-chosen, of one's own accord


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✝ G830 authairetos 🕊

Strong's Concordance: of own accordFrom autos and the same as hairetizo; self-chosen, i.e. (by implication) voluntary -- of own accord, willing of self. see GREEK autos see GREEK hairetizo

Thayer's Greek Lexicon: STRONGS NT 830: αὐθαίρετοςαὐθαίρετος, ἀυθαιρετον (from αὐτός and ἁιρέομαι), self-chosen; in Greek writings especially of states or conditions, as δουλεία, Thucydides 6, 40, etc., more rarely of persons; voluntary, of free choice, of one's own accord (as στρατηγός, Xenophon, an. 5, 7, 29, explained § 28 by ὅς ἑαυτόν έ῾ληται): 2 Corinthians 8:3, 17.

Strong's G  831 

G831 authenteō: to govern, exercise authority

Lexical Summary of the Word:
Original Word: αὐθεντέω
Transliteration: authenteō
Phonetic Spelling: ow-then-teh'-o
Part of Speech: Verb
Short Definition: to govern, exercise authority
Meaning: to govern, exercise authority


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✝ G831 authenteō 🕊

Strong's Concordance: govern, exercise authorityFrom a compound of autos and an obsolete hentes (a worker); to act of oneself, i.e. (figuratively) dominate -- usurp authority over. see GREEK autos

Thayer's Greek Lexicon: STRONGS NT 831: αὐθεντέωαὐθεντέω, ἀυθέντω; (a Biblical and ecclesiastical word; from αὐθέντης contracted from αὐτοέντης, and this from αὐτός and ἔντεα arms (others, ἑντης, cf. Hesychius συνεντης συνεργός; cf. Lobeck, Technol., p. 121); hence, a. according to earlier usage, one who with his own hand kills either others or himself. b. in later Greek writings one who does a thing himself the author" (τῆς πράξεως, Polybius 23, 14, 2, etc.); one who acts on his own authority, autocratic, equivalent to αὐτοκράτωρ an absolute master; cf. Lobeck ad Phryn., p. 120 (also as above; cf. Winers Grammar, § 2, 1 c.)); to govern one, exercise dominion over one: τινς, 1 Timothy 2:12.

Strong's G  832 

G832 auleō: to play on a flute

Lexical Summary of the Word:
Original Word: αὐλέω
Transliteration: auleō
Phonetic Spelling: ow-leh'-o
Part of Speech: Verb
Short Definition: to play on a flute
Meaning: to play on a flute


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✝ G832 auleō 🕊

Strong's Concordance: play the fluteFrom aulos; to play the flute -- pipe. see GREEK aulos

Thayer's Greek Lexicon: STRONGS NT 832: αὐλέωαὐλέω, ἀύλω: 1 aorist ηὔλησα; (present passive participle τό αὐλούμενον); (αὐλός); to play on the flute, to pipe: Matthew 11:17; Luke 7:32; 1 Corinthians 14:7. (From (Alcman, Herodotus) Xenophon, and Plato down.)

Strong's G  833 

G833 aulē: a courtyard, a court

Lexical Summary of the Word:
Original Word: αὐλή
Transliteration: aulē
Phonetic Spelling: ow-lay'
Part of Speech: Noun, Feminine
Short Definition: a courtyard, a court
Meaning: a courtyard, a court


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✝ G833 aulē 🕊

Strong's Concordance: courtyard, hallFrom the same as aer; a yard (as open to the wind); by implication, a mansion -- court, (sheep-)fold, hall, palace. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 833: αὐλήαὐλή, αὐλῆς, ἡ (ἄω to blow; hence) properly, a place open to the air (διαπνεόμενος τόπος αὐλή λέγεται, Athen. 5, 15, p. 189 b.); 1. among the Greeks in Homers time an uncovered space around the house, enclosed by a wall, in which the stables stood (Homer, Odyssey 9, 185; Iliad 4, 433); hence, among the Orientals that roofless enclosure in the open country in which flocks were herded at night, a sheepfold: John 10:1, 16. 2. the uncovered court-yard of the house, Hebrew חָצֵר, the Sept. αὐλή, Vulg.atrium. In the O. T. particularly of the courts of the tabernacle and of the temple at Jerusalem; so in the N. T. once: Revelation 11:2 (τήν αὐλήν τήν ἔξωθεν (Rec.st ἔσωθεν) τοῦ ναοῦ). The dwellings of the higher classes usually had two αὐλαί, one exterior, between the door and the street, called also προαύλιον (which see); the other interior, surrounded by the buildings of the dwelling itself. The latter is mentioned Matthew 26:69 (where ἔξω is opposed to the room in which the judges were sitting); Mark 14:66; Luke 22:55. Cf. Winers RWB under the word Häuser; (B. D. American edition under the word ; BB. DD. under the word ). 3. the house itself a palace: Matthew 26:3, 58; Mark 14:54; Mark 15:16; Luke 11:21; John 18:15, and so very often in Greek writings from Homer, Odyssey 4, 74 down (cf. Eustathius 1483, 39 τῷ τῆς αὐλῆς ὀνόματι τά δώματα δηλοῖ, Suidas col. 652 c. αὐλή. ἡ τοῦ βασιλέως οἰκία. Yet this sense is denied to the N. T. by Meyer et al.; see Meyer on Matthew, the passage cited).

Strong's G  834 

G834 aulētēs: a flute player

Lexical Summary of the Word:
Original Word: αὐλητής
Transliteration: aulētēs
Phonetic Spelling: ow-lay-tace'
Part of Speech: Noun, Masculine
Short Definition: a flute player
Meaning: a flute player


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✝ G834 aulētēs 🕊

Strong's Concordance: flute playerFrom auleo; a flute-player -- minstrel, piper. see GREEK auleo

Thayer's Greek Lexicon: STRONGS NT 834: αὐλητήςαὐλητής, ἀυλητου, ὁ (αὐλέω), a flute-player: Matthew 9:23; Revelation 18:22. (In Greek writings from (Theognis and) Herodotus 6, 60 down.)

Strong's G  835 

G835 aulizomai: to lodge in the open, to lodge

Lexical Summary of the Word:
Original Word: αὐλίζομαι
Transliteration: aulizomai
Phonetic Spelling: ow-lid'-zom-ahee
Part of Speech: Verb
Short Definition: to lodge in the open, to lodge
Meaning: to lodge in the open, to lodge


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✝ G835 aulizomai 🕊

Strong's Concordance: abide, lodge, spend the nightMiddle voice from aule; to pass the night (properly, in the open air) -- abide, lodge. see GREEK aule

Thayer's Greek Lexicon: STRONGS NT 835: αὐλίζομαιαὐλίζομαι: deponent; imperfect ηὐλιζόμην; 1 aorist ηὐλίσθην (Veitch, under the word; Buttmann, 51 (44); Winer's Grammar, § 39, 2); (αὐλή); in the Sept. mostly for לוּן; 1. properly, to lodge in the courtyard especially at night; of flocks and shepherds. 2. to pass the night in the open air, bivouac. 3. universally, to pass the night, lodge: so Matthew 21:17; Luke 21:37 (ἐξερχόμενος ηὐλίζετο εἰς τό ὄρος, going out to pass the night he retired to the mountain; cf. Buttmann, § 147, 15). (In Greek writings from Homer down.)

Strong's G  836 

G836 aulos: a pipe, flute

Lexical Summary of the Word:
Original Word: αὐλός
Transliteration: aulos
Phonetic Spelling: ow-los'
Part of Speech: Noun, Masculine
Short Definition: a pipe, flute
Meaning: a pipe, flute


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✝ G836 aulos 🕊

Strong's Concordance: fluteFrom the same as aer; a flute (as blown) -- pipe. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 836: αὐλόςαὐλός, αὐλοῦ, ὁ (ἄω, αὔω) (from Homer down), a pipe: 1 Corinthians 14:7. (Cf. Stainer, Music of the Bible, chapter v.)

Strong's G  837 

G837 auxanō: to make to grow, to grow

Lexical Summary of the Word:
Original Word: αὐξάνω
Transliteration: auxanō
Phonetic Spelling: owx-an'-o
Part of Speech: Verb
Short Definition: to make to grow, to grow
Meaning: to make to grow, to grow


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✝ G837 auxanō 🕊

Strong's Concordance: grow up, increase. A prolonged form of a primary verb; to grow ("wax"), i.e. Enlarge (literal or figurative, active or passive) -- grow (up), (give the) increase.

Thayer's Greek Lexicon: STRONGS NT 837: αὐξάνωαὐξάνω, and earlier (the only form in Pindar and Sophocles (Veitch, under the word says, 'Hesiod, Mimnermus, Sophocles, Thucydides always have αὔξω or ἀύξομαι, and Pindar except ἀυξανοι from 130 (Bergk)')) αὔξω (Ephesians 2:21; Colossians 2:19); imperfect ηὔξανον; future αὐξήσω; 1 aorist ἠύξησα; (passive, present ἀυξάνομαι); 1 aorist, 1. transitive, to cause to grow, to augment: 1 Corinthians 3:6; 2 Corinthians 9:10. Passive to grow, increase, become greater: Matthew 13:32; Mark 4:8 L T Tr WH; 2 Corinthians 10:15; Colossians 1:6 (not Rec.); εἰς τήν ἐπίγνωσιν τοῦ Θεοῦ unto the knowledge of God, Colossians 1:10 (G L T Tr WH τῇ ἐπιγνώσει τοῦ Θεοῦ); εἰς σωτηρίαν (not Rec.) to the attaining of salvation, 1 Peter 2:2. 2. according to later usage (from Aristotle, an. post. 1, 13, p. 78{b}, 6, etc., down; but nowhere in the Sept. (cf. Buttmann, 54 (47); 145 (127); Winers Grammar, § 38, 1)) intransitive, to grow, increase: of plants, Matthew 6:28; Mark 4:8 Rec.; Luke 12:27 (not Tdf.; Tr marginal reading brackets αὐξάνω); Luke 13:19; of infants, Luke 1:80; Luke 2:40; of a multitude of people, Acts 7:17. of inward Christian growth: εἰς Χριστόν, in reference to (Winer's Grammar, 397 (371); yet cf. Ellicott at the passage) Christ, Ephesians 4:15; εἰς ναόν, so as to form a temple, Ephesians 2:21; ἐν χάριτι, 2 Peter 3:18; with an accusative of the substance. τήν αὔξησιν, Colossians 2:19 (cf. Winers Grammar, § 32, 2; Buttmann, § 131, 5, also Lightfoot's note at the passage); of the external increase of the gospel it is said ὁ λόγος ηὔξανε: Acts 6:7; Acts 12:24; Acts 19:20; of the growing authority of a teacher and the number of his adherents (opposed to ἐλαττοῦσθαι), John 3:30. (Compare: συναυξάνω, ὑπεραυξάνω.) STRONGS NT 837: αὔξωαὔξω, see αὐξάνω.

Strong's G  838 

G838 auxēsis: growth

Lexical Summary of the Word:
Original Word: αὔξησις
Transliteration: auxēsis
Phonetic Spelling: owx'-ay-sis
Part of Speech: Noun, Feminine
Short Definition: growth
Meaning: growth


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✝ G838 auxēsis 🕊

Strong's Concordance: increase. From auzano; growth -- increase. see GREEK auzano

Thayer's Greek Lexicon: STRONGS NT 838: αὔξησιςαὔξησις, ἀυξεως, ἡ (αὔξω), increase, growth: Ephesians 4:16; τοῦ Θεοῦ, effected by God, Colossians 2:19; cf. Meyer ad loc. ((Herodotus), Thucydides, Xenophon, Plato, and subsequent writings.)

Strong's G  839 

G839 aurion: tomorrow

Lexical Summary of the Word:
Original Word: αὔριον
Transliteration: aurion
Phonetic Spelling: ow'-ree-on
Part of Speech: Adverb
Short Definition: tomorrow
Meaning: tomorrow


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✝ G839 aurion 🕊

Strong's Concordance: tomorrow, next day. From a derivative of the same as aer (meaning a breeze, i.e. The morning air); properly, fresh, i.e. (adverb with ellipsis of hemera) to-morrow -- (to-)morrow, next day. see GREEK aer see GREEK hemera

Thayer's Greek Lexicon: STRONGS NT 839: αὔριοναὔριον, adverb (from ἀυρο the morning air, and this from αὔω to breathe, blow; (according to others akin to ἠώς, Latinaurora; Curtius, § 613, cf. Vanicek, p. 944)), tomorrow (Latincras): Matthew 6:30; Luke 12:28; Acts 23:15 Rec., ; ; 1 Corinthians 15:32 (from Isaiah 22:13); σήμερον καί αὔριον, Luke 13:32; James 4:13 (Rec.st G, others σήμερον ἤ αὔριον). ἡ αὔριον namely, ἡμέρα (Winers Grammar, § 64, 5; Buttmann, § 123, 8) the morrow, Matthew 6:34; Acts 4:3; ἐπί τήν αὔριον, on the morrow, i. e. the next morning, Luke 10:35; Acts 4:5; τό (L τά; WH omits) τῆς αὔριον, what the morrow will bring forth, James 4:14. (From Homer down.)

Strong's G  840 

G840 austēros: harsh, severe

Lexical Summary of the Word:
Original Word: αὐστηρός
Transliteration: austēros
Phonetic Spelling: ow-stay-ros'
Part of Speech: Adjective
Short Definition: harsh, severe
Meaning: harsh, severe


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✝ G840 austēros 🕊

Strong's Concordance: austere, strictFrom a (presumed) derivative of the same as aer (meaning blown); rough (properly as a gale), i.e. (figuratively) severe -- austere. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 840: αὐστηρόςαὐστηρός, ἀυστηρα, ἀυστηρον (from αὔω to dry up), harsh (Latinausterus), stringent of taste, ἀυστηρον καί γλυκύ (καί πικρόν), Plato, legg. 10, 897 a.; οἶνος, Diogenes Laërtius 7, 117. of mind and manners, harsh, rough, rigid (cf. Trench, § xiv.): Luke 19:21, 22; (Polybius 4, 20, 7; Diogenes Laërtius 7, 26, etc. 2 Macc. 14:30).

Strong's G  841 

G841 autarkeia: self-satisfaction, self-sufficiency

Lexical Summary of the Word:
Original Word: αὐτάρκεια
Transliteration: autarkeia
Phonetic Spelling: ow-tar'-ki-ah
Part of Speech: Noun, Feminine
Short Definition: self-satisfaction, self-sufficiency
Meaning: self-satisfaction, self-sufficiency


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✝ G841 autarkeia 🕊

Strong's Concordance: contentment, sufficiency. From autarkes; self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence -- contentment, sufficiency. see GREEK autarkes

Thayer's Greek Lexicon: STRONGS NT 841: αὐτάρκειααὐτάρκεια, αὐταρκείας, ἡ (αὐτάρκης, which see), a perfect condition of life, in which no aid or support is needed; equivalent to τελειότης κτήσεως ἀγαθῶν, Plato, def., p. 412 b.; often in Aristotle, (defined by him (pol. 7, 5 at the beginning, p. 1326{b}, 29) as follows: τό πάντα ὑπάρχειν καί δεῖσθαι μηθενός ἀυταρκες; cf. Lightfoot on Philippians 4:11); hence, a sufficiency of the necessaries of life: 2 Corinthians 9:8; subjectively, a mind contented with its lot, contentment: 1 Timothy 6:6; ((Diogenes Laërtius 10, 130).

Strong's G  842 

G842 autarkēs: self-sufficient, sufficient

Lexical Summary of the Word:
Original Word: αὐτάρκης
Transliteration: autarkēs
Phonetic Spelling: ow-tar'-kace
Part of Speech: Adjective
Short Definition: self-sufficient, sufficient
Meaning: self-sufficient, sufficient


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✝ G842 autarkēs 🕊

Strong's Concordance: content. From autos and arkeo; self-complacent, i.e. Contented -- content. see GREEK autos see GREEK arkeo

Thayer's Greek Lexicon: STRONGS NT 842: αὐτάρκηςαὐτάρκης (on the accent see Chandler § 705), ἀυταρκες, (αὐτός, ἀρκέω) (from Aeschylus down), "sufficient for oneself, strong enough or possessing enough to need no aid or support; independent of external circumstances"; often in Greek writings from (Aeschylus and) Herodotus 1, 32 down. Subjectively, contented with one's lot, with one's means, though the slenderest: Philippians 4:11 (so Sir. 40:18; Polybius 6, 48, 7; (Diogenes Laërtius 2, 24 of Socrates, αὐτάρκης καί σεμνός). (Cf. αὐτάρκεια).

Strong's G  843 

G843 autokatakritos: self-condemned

Lexical Summary of the Word:
Original Word: αὐτοκατάκριτος
Transliteration: autokatakritos
Phonetic Spelling: ow-tok-at-ak'-ree-tos
Part of Speech: Adjective
Short Definition: self-condemned
Meaning: self-condemned


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✝ G843 autokatakritos 🕊

Strong's Concordance: self-condemnedFrom autos and a derivative or katakrino; self-condemned -- condemned of self. see GREEK autos see GREEK katakrino

Thayer's Greek Lexicon: STRONGS NT 843: αὐτοκατάκριτοςαὐτοκατάκριτος, ἀυτοκατακριτον (αὐτός, κατακρίνω), self-condemned: Titus 3:11; (ecclesiastical writings (cf. Winer's Grammar, § 34, 3)).

Strong's G  844 

G844 automatos: acting of one's own will, of its own accord

Lexical Summary of the Word:
Original Word: αὐτόματος
Transliteration: automatos
Phonetic Spelling: ow-tom'-at-os
Part of Speech: Adjective
Short Definition: acting of one's own will, of its own accord
Meaning: acting of one's own will, of its own accord


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✝ G844 automatos 🕊

Strong's Concordance: of own accord, of self. From autos and the same as maten; self-moved ("automatic"), i.e. Spontaneous -- of own accord, of self. see GREEK autos see GREEK maten

Thayer's Greek Lexicon: STRONGS NT 844: αὐτόματοςαὐτόματος, ἀυτοματον, and αὐτομάτη, ἀυτοματον (from αὐτός and μέμαα to desire eagerly, from the obsolete theme μάω), moved by one's own impulse, or acting without the instigation or intervention of another (from Homer down); often of the earth producing plants of itself, and of the plants themselves and fruits growing without culture; (on its adverbial use cf. Winer's Grammar, § 54, 2): Mark 4:28; (Herodotus 2, 94; 8, 138; Plato, polit., p. 272 a.; (Theophrastus, h., p. 2, 1); Diodorus 1, 8, etc. Leviticus 25:5, 11). of gates opening of their own accord: Acts 12:10 (so in Homer, Iliad 5, 749; Xenophon, Hell. 6, 4, 7; Apoll. Rh. 4, 41; Plutarch, Timol. 12; Nonnus, Dionysius 44, 21; (Dio Cassio, 44, 17)).

Strong's G  845 

G845 autoptēs: an eyewitness

Lexical Summary of the Word:
Original Word: αὐτόπτης
Transliteration: autoptēs
Phonetic Spelling: ow-top'-tace
Part of Speech: Noun, Masculine
Short Definition: an eyewitness
Meaning: an eyewitness


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✝ G845 autoptēs 🕊

Strong's Concordance: eye-witness. From autos and optanomai; self-seeing, i.e. An eye-witness -- eye-witness. see GREEK autos see GREEK optanomai

Thayer's Greek Lexicon: STRONGS NT 845: αὐτόπτηςαὐτόπτης, ἀυτοπτου, ὁ (αὐτός, ὈΠΤΩ), seeing with one's own eyes, an eye-witness (cf. ἀυτηκως one who has himself heard a thing): Luke 1:2. (In Greek writings from Herodotus down.)

Strong's G  846 

G846 autos: (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same

Lexical Summary of the Word:
Original Word: αὐτός
Transliteration: autos
Phonetic Spelling: ow-tos'
Part of Speech: Personal Pronoun
Short Definition: (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
Meaning: self, he, she, it, the same


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✝ G846 autos 🕊

Strong's Concordance: herself, himself, itself, he, she, it, sameFrom the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person, and (with the proper personal pronoun) of the other persons -- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare hautou. see GREEK aer see GREEK heautou see GREEK hautou

Thayer's Greek Lexicon: STRONGS NT 846: αὐτόςαὐτός, αὐτῇ, αὐτό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; (see Vanicek, p. 268)). It is used by the Biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. (On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.) I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. 1. When used to express Opposition or Distinction, it is added a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: Luke 5:37 (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); Luke 22:71 (αὐτοί γάρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); John 2:25 (αὐτός ἐγίνωσκεν, opposed to testimony he might have called for); John 4:42 (we ourselves, not thou only); John 9:21 (T Tr WH omit); Acts 18:15 (ὄψεσθε αὐτοί); Acts 20:34; Acts 22:19; 1 Thessalonians 1:9, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: Luke 6:42 (αὐτός, viz., thou, οὐ βλέπων); Luke 11:46 (αὐτοί, viz., ye, οὐ προσψαύετε), ; John 18:28; 3 John 1:10. With the addition of καί to indicate that a thing is ascribed to one equally with others: Luke 14:12 (μήποτε καί αὐτοί σε ἀντικαλέσωσι); Luke 16:28; Acts 2:22 (G L T Tr WH omit καί); John 4:45; John 17:19, 21; Philippians 2:24, etc. In other passages καί αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Luke 1:36 (ἡ συγγενής σου καί αὐτῇ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); Matthew 27:57 (ὅς καί αὐτός ἐμαθήτευσε (L T Tr WH text ἐμαθητεουθη) τῷ Ἰησοῦ); Luke 23:51 (R G); Mark 15:43; Acts 8:13 (ὁ δέ Σίμων καί αὐτός ἀπιστευσε); ; 1 John 2:6; Galatians 2:17; Hebrews 13:3. b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: John 3:28 (αὐτοί ὑμεῖς ye yourselves bear witness, not only have I affirmed); Acts 20:30 (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); Romans 15:14 (καί αὐτός ἐγώ I of myself also, not only assured by report, cf. ); 1 Corinthians 5:13 (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); 1 Corinthians 7:35; 1 Corinthians 11:13; 1 Thessalonians 4:9; αὐτοί οὗτοι, Acts 24:20; αὐτοῦ τούτου (masculine), Acts 25:25; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, John 4:2; αὐτός Ἰησοῦς, opposed to those who believed on him on account of his miracles, John 2:24; Jesus himself, not others only, John 4:44; αὐτός Δαυίδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mark 12:36; Luke 20:42; αὐτός ὁ Σατανς, opposed to his ministers, 2 Corinthians 11:14; αὐτός ὁ Θεός, God himself, not another, Revelation 21:3; αὐτά τά ἐπουράνια, the heavenly things themselves (i. e. sanctuary), opposed to its copies, Hebrews 9:23 (see ἐπουράνιος, 1 c.). c. it is used to distinguish one not only from his companions, disciples, servants — as Mark 2:25 (αὐτός καί οἱ μετ' αὐτοῦ); John 2:12; John 4:53; John 18:1 — but also from things done by him or belonging to him, as John 7:4 (τί ποιεῖ καί ζητεῖ αὐτός (L Tr marginal reading WH marginal reading αὐτό)); 1 Corinthians 3:15 (τίνος τό ἔργον κατακαήσεται, αὐτός δέ σωθήσεται); Luke 24:15 (αὐτός (ὁ) Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him). d. self to the exclusion of others, i. e. he etc. alone, by oneself: Mark 6:31 (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); John 14:11 (διά τά ἔργα αὐτά (WH marginal reading αὐτοῦ)); Romans 7:25 (αὐτός ἐγώ I alone, unaided by the Spirit of Christ; cf. Romans 8:2); 2 Corinthians 12:13 (αὐτός ἐγώ, unlike the other preachers of the gospel); Revelation 19:12; cf. Herm. ad Vig., p. 733 iii.; Matth. § 467, 5; Kühner, § 468 Anm. 2; (Jelf, § 656, 3); with the addition of μόνος (as often in Attic writings): John 6:15. e. self not prompted or influenced by another, i. e. of oneself of one's own accord: John 16:27 (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon). 2. When it gives Prominence, it answers a. to our emphatic he, she, it: Matthew 1:21 (αὐτός σώσει HE and no other); Matthew 5:4-10 (αὐτοί); (R G); (αὐτοῦ ἀκούετε); Luke 6:35; Luke 17:16; Luke 24:21; John 9:21 (αὐτός (T Tr WH omit) ... αὐτόν ... αὐτός); Acts 10:42 (L text Tr text WH οὗτος); Galatians 4:17 (αὐτούς); Ephesians 2:10 (αὐτοῦ); Colossians 1:17; 1 John 2:2; 1 John 4:5; James 2:6f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: Matthew 12:50 (ὅστις ἄν ποιήσῃ ..., αὐτός μου ἀδελφός ἐστιν, where in Mark 3:35 οὗτος); Matthew 26:48; Mark 14:44; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: Matthew 3:4 (αὐτός δέ Ἰωάννης now he, whom I spoke of, John); Mark 6:17 (αὐτός γάρ Ἡρῴδης); Romans 8:16 (αὐτό τό πνεῦμα). b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτός ἔφα (cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142))): of Christ, Matthew 8:24; Mark 4:38; Mark 6:47; Mark 8:29; Luke 5:16; Luke 9:51; Luke 10:38; of God, Luke 6:35; Hebrews 13:5; 1 John 4:19 (not Lachmann). c. it answers to our very, just, exactly (German eben,gerade): Romans 9:3 (αὐτός ἐγώ I myself, the very man who seems to be inimical to the Israelites); 2 Corinthians 10:1 (I myself, who bore myself lowly in your presence, as ye said); αὐτά τά ἔργα, John 5:36; often in Luke ἐν αὐτῇ τῇ ἡμέρα or ὥρα, αὐτῷ τῷ καιρῷ, in that very day, hour, season: Luke 2:38; Luke 10:21; Luke 12:12; Luke 13:1, 31; Luke 20:19; Luke 23:12; Luke 24:13, 33; Acts 16:18. In the writings of Paul αὐτό τοῦτο this very thing: Galatians 2:10; 2 Corinthians 7:11; Philippians 1:6; εἰς αὐτό τοῦτο for this very purpose, on this very account: Romans 9:17; Romans 13:6; 2 Corinthians 5:5; Ephesians 6:22; Colossians 4:8; and in the same sense (for this very thing) the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, 2 Corinthians 2:3 (but see Meyer at the passage), and αὐτό τοῦτο, 2 Peter 1:5 (Lachmann reads here αὐτοί). d. even, Latinvel,adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καί αὐτῇ ἡ κτίσις, Romans 8:21; οὐδέ ἡ φύσις αὐτῇ, 1 Corinthians 11:14; καί (Tr omits; L WH brackets καί) αὐτός ὁ υἱός, 1 Corinthians 15:28; καί αὐτῇ Σάρρα even Sarah herself, although a feeble old woman, Hebrews 11:11 (yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1). II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that 1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τό εἶναι αὐτούς ἀναπολογήτους, Romans 1:20; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, ὁ πατήρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, Matthew 7:9; ἀσπάσασθε αὐτήν, Matthew 10:12; ἀφείς αὐτούς, Matthew 26:44; ἦν διανεύων αὐτοῖς, Luke 1:22; οὐκ εἴα αὐτά λαλεῖν, Luke 4:41; ἡ σκοτία αὐτό οὐ κατέλαβε, John 1:5. But see αὑτοῦ below. 2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or ὁ δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, Matthew 14:2; Mark 14:15; Luke 1:22; Luke 15:14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, Mark 2:8 (οὕτως αὐτοί διαλογίζονται in Griesbach); Luke 9:36; Luke 14:1; Luke 22:23; αὐτό, Luke 11:14 (Tr marginal reading WH omits; Tr text brackets). Whether αὐτῇ and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95). 3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: Mark 6:5 (ἐπιθείς, namely, αὐτοῖς); John 3:34 (δίδωσι, namely, αὐτῷ); John 10:29 (δέδωκέ μοι, namely, αὐτούς); Acts 13:3 (ἀπέλυσαν, namely, αὐτούς); Revelation 18:21 (ἔβαλεν, namely, αὐτόν), etc. 4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: Matthew 8:1 (Καταβάντι δέ αὐτῷ (L Tr WH genitive absolutely) ἀπό τόν ὄρους ἠκολούθησαν αὐτῷ); Matthew 4:16; Matthew 5:40; Matthew 8:23, 28 (R G); (ἀπό (om. by L T Tr WH) τοῦ μή ἔχοντος ... ἀπ' αὐτοῦ); (R G L brackets T); Mark 5:2 (R G); (R G); John 15:2 (πᾶν κλῆμα ... αἴρει αὐτό); Acts 7:21 (R G); James 4:17; Revelation 2:7; Revelation 6:4 (L Tr marginal reading brackets); cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis. 5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετο θυγάτριον αὐτῆς, Mark 7:25; οὗ τῷ μώλωπι αὐτοῦ, 1 Peter 2:24 (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδείς δύναται κλεῖσαι αὐτήν, Revelation 3:8 (according to the true text); οἷς ἐδόθη αὐτοῖς, Revelation 7:2; add Revelation 7:9; Revelation 13:12; Revelation 17:9; far more often in the Sept.; rare in Greek writings (from Callimachus () epistle 44); cf. Herm. ad Vig., p. 709; (Buttmann, § 143, 1); Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 (5 Bekker) οἷς ἐπιφοιτωσι αὐτοῖς τάς λοιπάς πόλεις πύλαι ἀνοιγνυντο. But to this construction must not be referred Matthew 3:12 οὗ τό πτύον ἐν τῇ χειρί αὐτοῦ, nor 1 Peter 2:24 ὅς τάς ἁμαρτίας ἡμῶν αὐτός ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.' 6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Matthew 4:23 (περιῆγεν τήν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); Acts 8:5 (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); Acts 20:2 (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); 2 Corinthians 2:13 (αὐτοῖς, i. e. the Christians of Troas); Matthew 19:2 (ὄχλοι πολλοί καί ἐθεράπευσεν αὐτούς, i. e. their sick); 1 Peter 3:14 (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, 1 Peter 3:13); Luke 23:51 (τῇ βουλή αὐτῶν, i. e. of those with whom he had been a βουλευτής); Hebrews 8:8 (αὐτοῖς (L T WH Tr marginal reading αὐτούς; see μέμφομαι) i. e. τοῖς ἔχουσι τήν διαθήκην τήν προωτην); Luke 2:22 (τοῦ καθαρισμοῦ αὐτῶν. of the purification prescribed by the law of Moses to women in child-bed); John 8:44 (ψεύστης ἐστιν καί ὁ πατήρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it camo about that at length αὐτοί alone might be used for ἄνθρωποι: Matthew 8:4; Mark 1:44; Luke 5:14, 17 (here T WH Tr marginal reading αὐτόν); cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8. 7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καί αὐτός; as, Luke 17:31; Acts 3:13 (By ὅν ὑμεῖς παρεδώκατε καί ἠρνήσασθε αὐτόν (L T WH omit; Tr brackets αὐτόν)); 1 Corinthians 8:6 (ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, for καί εἰς ὅν ἡμεῖς); 2 Peter 2:3. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); (Buttmann, 283 (243)); Bernhardy (1829), p. 304. III. ὁ αὐτός, ἡ αὐτῇ, τό αὐτό, with the article, the same; 1. without a noun: ὁ αὐτός, immutable, Hebrews 1:12; Hebrews 13:8 (Thucydides 2, 61); τό αὐτό: — ποιεῖν, Matthew 5:46 (R G T WH text, 47 L T Tr WH); Luke 6:33; λέγειν, to profess the same opinion, 1 Corinthians 1:10; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, Matthew 27:44 (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τά αὐτά: Acts 15:27; Romans 2:1; Ephesians 6:9. ἐπί τό αὐτό (Rec.st passim ἐπιτοαυτό) (Hesychius ὁμοῦ, ἐπί τόν αὐτόν τόπον), to the same place, in the same place: Matthew 22:34; Acts 1:15; Acts 2:1; 1 Corinthians 11:20; 1 Corinthians 14:23 (Psalm 2:2; 2 Samuel 2:13; 3Macc. 3:1; Susanna 14); together: Luke 17:35; Acts 3:1 (L T Tr WH join it to Acts 2; 1 Corinthians 7:5); κατά τό αὐτό (Vulg.simul), together: Acts 14:1 (for יַחַד, Exodus 26:24; 1 Kings 3:18; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality ὁ αὐτός is followed by the dative: ἕν καί τό αὐτό τῇ ἐξυρημένῃ, 1 Corinthians 11:5 (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)). 2. With a noun added: Matthew 26:44; Mark 14:39 (τόν αὐτόν λόγον); Luke 6:38 (R G L marginal reading) (τῷ αὐτῷ μέτρῳ); Philippians 1:30; 1 Corinthians 1:10 (ἐν τῷ αὐτῷ νοι<); 1 Corinthians 12:4 (τό δέ αὐτό πνεῦμα), etc. τά αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, 1 Peter 5:9. (Cf. ταῦτα.)

Strong's G  847 

G847 autou: there, here

Lexical Summary of the Word:
Original Word: αὐτοῦ
Transliteration: autou
Phonetic Spelling: ow-too'
Part of Speech: Adverb
Short Definition: there, here
Meaning: there, here


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✝ G847 autou 🕊

Strong's Concordance: here, there.Genitive (i.e. Possessive) of autos, used as an adverb of location; properly, belonging to the same spot, i.e. In this (or that) place -- (t-)here. see GREEK autos

Thayer's Greek Lexicon: STRONGS NT 847: αὐτοῦαὐτοῦ, properly, neuter genitive of the pronoun αὐτός, in that place, there, here: Matthew 26:36; (Luke 9:27 (R L ὧδε)); Acts 15:34 (a spurious verse (see WH's Appendix, at the passage)); Acts 18:19. (L Tr marginal reading ἐκεῖ); Acts 21:4 (Lachmann αὐτοῖς).

Strong's G  848 

G848 hautou: her own, his own, their own, themselves, they

Lexical Summary of the Word:
Original Word: αὑτοῦ
Transliteration: hautou
Phonetic Spelling: how-too'
Part of Speech: (is missing, coming soon)
Short Definition: her own, his own, their own, themselves, they
Meaning: her own, his own, their own, themselves, they


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✝ G848 hautou 🕊

Strong's Concordance: her own, his own, their own, themselves, they. Contracted for heautou; self (in some oblique case or reflexively, relation) -- her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see GREEK heautou

Thayer's Greek Lexicon: STRONGS NT 848: αὑτοῦαὑτοῦ, αὑτῆς, αὑτοῦ, of himself, herself, itself, equivalent to ἑαυττου, which see It is very common in the editions of the N. T. by the Elzevirs, Griesbach, Knapp, others; but Bengel, Matthaei, Lachmann, Tdf., Trg. have everywhere substituted αὐτοῦ, αὐτῷ, etc. for αὑτοῦ, αὑτῷ, etc. "For I have observed that the former are used almost constantly (not always then? Grimm) not only in uncial manuscripts of the 8th, 9th, and 10th centuries, but also in many others (and not N. T. manuscripts alone). That this is the correct mode of writing is proved also by numerous examples where the pronoun is joined to prepositions; for these last are often found written not ἐφ', ἀφ', μεθ', καθ', ἀνθ', etc., but ἐπ', ἀπ', μετ', κατ', ἀντ'." Tischendorf, Proleg. ad N. T., edition 2, p. 26 (ed. 8, p. 126); cf. his Proleg. ad Sept., edition 1, p. 70 (ed. 4, p. 33 (not in edition 6)). Bleek entertains the same opinion and sets it forth at length in his note on Hebrews 1:3, vol. ii. 1, p. 67ff The question is hard to decide, not only because the breathings and accents are lacking in the oldest manuscripts, but also because it often depends upon the mere preference of the writer or speaker whether he will speak in his own person, or according to the thought of the person spoken of. Certainly in the large majority of the passages in the N. T. αὐτοῦ is correctly restored; but apparently we ought to write δἰ αὑτοῦ (Rec. ἑαυυτου (so L marginal reading T WH)), Romans 14:14 (L text Tr δἰ αὐτοῦ); εἰς αὑτόν, Colossians 1:20 (others, εἰς αὐτόν); αὐτός περί αὑτοῦ (T Tr text WH ἑαυτοῦ), John 9:21. Cf. Winers Grammar, 151 (143); (Buttmann, 111f (97f); Lightfoot on Col. l. c, and see especially Hort in Westcott and Hort's Greek New Testament, Appendix, p. 144f; these editors have introduced the aspirated form into their text nearly twenty times (e. g. Matthew 6:34; Luke 12:17, 21; Luke 23:12; Luke 24:12; John 2:24; John 13:32; John 19:17; John 20:10; Acts 14:17; Romans 1:27; 2 Corinthians 3:5; Ephesians 2:15; Philippians 3:21; 1 John 5:10; Revelation 8:6, etc.). Cf. Rutherford, New Phryn., p. 432). STRONGS NT 848a: αὐτόφωροςαὐτόφωρος, ἀυτοφωρον (αὐτός and φώρ a thief, φωρά a theft) (from Sophocles down); properly, caught in the act of theft; then universally, caught in the act of perpetrating any other crime; very often in the phrases ἐπ' αὐτοφώρῳ (as one word ἐπαυτοφώρῳ) τινα λαμβάνειν, passive λαμβάνεσθαι, καταλαμβάνεσθαι, ἁλίσκεσθαι, (from Herodotus 6, 72 on), the crime being specified by a participle: μοιχευομένη, John 8:4 (R G), as in Aelian nat. an. 11, 15; Plutarch, mor. vi., p. 446, Tauchn. edition (x., p. 723, Reiske edition, cf. Nicias 4, 5; Eumen. 2, 2); Sextus Empiricus, adverb Rhet. 65 (p. 151, Fabric. edition).

Strong's G  849 

G849 autocheir: the very act

Lexical Summary of the Word:
Original Word: αὐτόχειρ
Transliteration: autocheir
Phonetic Spelling: ow-tokh'-ire
Part of Speech: Adjective
Short Definition: the very act
Meaning: the very act


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✝ G849 autocheir 🕊

Strong's Concordance: with one's own hands. From autos and cheir; self-handed, i.e. Doing personally -- with... Own hands. see GREEK autos see GREEK cheir

Thayer's Greek Lexicon: STRONGS NT 849: αὐτόχειραὐτόχειρ, ἀυτοχειρος, ὁ (αὐτός and χείρ, cf. μακρόχειρ, ἀδικοχειρ), doing a thing with one's own hand: Acts 27:19. (Often in the tragedians and Attic orators.) STRONGS NT 849a: αὐχέωαὐχέω; (in present and imperfect from Aeschylus and Herodotus down, but rare in prose); properly, to lift up the neck, hence, to boast: μεγάλα αὐχεῖ, James 3:5 L T Tr WH for R G μεγάλαυχεῖ which see

Strong's G  850 

G850 auchmēros: to boast

Lexical Summary of the Word:
Original Word: αὐχμηρός
Transliteration: auchmēros
Phonetic Spelling: owkh-may-ros'
Part of Speech: Adjective
Short Definition: to boast
Meaning: to boast


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✝ G850 auchmēros 🕊

Strong's Concordance: dark, gloomyFrom auchmos (probably from a base akin to that of aer) (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure -- dark. see GREEK aer

Thayer's Greek Lexicon: STRONGS NT 850: αὐχμηρόςαὐχμηρός, ἀυχμηρα, ἀυχμηρον (αὐχμέω to be squalid), squalid, dirty (Xenophon, Plato, and following), and since dirty things are destitute of brightness, dark: 2 Peter 1:19, Aristotle, de color. 3 τό λαμπρόν ἤ στιλβον ... ἤ τοὐναντίον ἀυχμηρον καί ἀλαμπες. (Hesychius, Suidas, Pollux).

Strong's G  851 

G851 aphaireō: to take from, take away

Lexical Summary of the Word:
Original Word: ἀφαιρέω
Transliteration: aphaireō
Phonetic Spelling: af-ahee-reh'-o
Part of Speech: Verb
Short Definition: to take from, take away
Meaning: to take from, take away


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✝ G851 aphaireō 🕊

Strong's Concordance: cut off, take away. From apo and haireomai; to remove (literally or figuratively) -- cut (smite) off, take away. see GREEK apo see GREEK haireomai

Thayer's Greek Lexicon: STRONGS NT 851: ἀφαιρέωἀφαιρέω, ἀφαίρω; future ἀφαιρήσω (Revelation 22:19 Rec. (from Erasmus, apparently on no Ms. authority; see Tdf.'s note)), and ἀφελῶ (ibid. G L T Tr WH; on this rarer future cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 100); 2 aorist ἀφεῖλον; 1 future passive ἀφαιρεθήσομαι; middle, present ἀφαιροῦμαι; 2 aorist ἀφειλομην; (see αἱρέω); in Greek writings from Homer down; to take from, take away, remove, carry off: τί, Luke 1:25; to cut off, τό ὠτίον, Matthew 26:51; Mark 14:47 (L T Tr WH τό ὠτάριον); Luke 22:50 (τό οὖς) (τήν κεφαλήν τίνος, 1 Macc. 7:47; for כָּרַת, 1 Samuel 17:51); to take away, τί ἀπό with the genitive of a thing, Revelation 22:19; τί ἀπό with the genitive of person Luke 10:42 (T WH omit; L Tr brackets ἀπό) (Genesis 31:31; Job 36:7; Proverbs 4:16 (Alex.), etc.); middle (properly, to take away or bear off for oneself), Luke 16:3 (Leviticus 4:10; Micah 2:8; in Greek writings with a simple genitive for ἀπό τίνος); ἀφαιρεῖν τάς ἁμαρτίας to take away siins, of victims expiating them, Hebrews 10:4 (Jeremiah 11:15; Sir. 47:11); middle of God putting out of his sight, remembering no more, the sins committed by men, i. e., granting pardon for sins (see ἁμαρτία, 2 a.): Romans 11:27.

Strong's G  852 

G852 aphanēs: unseen

Lexical Summary of the Word:
Original Word: ἀφανής
Transliteration: aphanēs
Phonetic Spelling: af-an-ace'
Part of Speech: Adjective
Short Definition: unseen
Meaning: unseen


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✝ G852 aphanēs 🕊

Strong's Concordance: invisible, hiddenFrom a (as a negative particle) and phaino; non-apparent) -- that is not manifest. see GREEK a see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 852: ἀφανήςἀφανής, ἀφανες (φαίνω), not manifest, hidden: Hebrews 4:13. (Often in Greek writings from (Aeschylus and) Herodotus down.) (Cf. δῆλος, and Schmidt, chapter 130.)

Strong's G  853 

G853 aphanizō: to make unseen, destroy

Lexical Summary of the Word:
Original Word: ἀφανίζω
Transliteration: aphanizō
Phonetic Spelling: af-an-id'-zo
Part of Speech: Verb
Short Definition: to make unseen, destroy
Meaning: to make unseen, destroy


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✝ G853 aphanizō 🕊

Strong's Concordance: corrupt, disfigure, destroyFrom aphanes; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed) -- corrupt, disfigure, perish, vanish away. see GREEK aphanes

Thayer's Greek Lexicon: STRONGS NT 853: ἀφανίζωἀφανίζω; (passive, present ἀφανίζομαι); 1 aorist ἠφανίσθην; (ἀφανής); a. to snatch out of sight, to put out of view, to make unseen (Xenophon, an. 3, 4, 8 ἥλιον νεφέλη παρακαλύψασα ἠφανισε namely, τήν πόλιν, Plato, Phil. 66 a. ἀφανιζοντες κρύπτομεν). b. to cause to vanish away, to destroy, consume: Matthew 6:19f (often so in Greek writings and the Sept. (cf. Buttmann, § 130, 5)); passive to perish: Acts 13:41 (Luth.vorSchreckenvergehen); to vanish away, James 4:14 (Herodotus 7, 6; 167; Plato and following). c. to deprive of lustre, render unsightly; to disfigure: τό πρόσωπον, Matthew 6:16.

Strong's G  854 

G854 aphanismos: a vanishing

Lexical Summary of the Word:
Original Word: ἀφανισμός
Transliteration: aphanismos
Phonetic Spelling: af-an-is-mos'
Part of Speech: Noun, Masculine
Short Definition: a vanishing
Meaning: a vanishing


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✝ G854 aphanismos 🕊

Strong's Concordance: vanish away. From aphanizo; disappearance, i.e. (figuratively) abrogation -- vanish away. see GREEK aphanizo

Thayer's Greek Lexicon: STRONGS NT 854: ἀφανισμόςἀφανισμός, ἀφανισμοῦ, ὁ (ἀφανίζω, which see), disappearance; destruction: Hebrews 8:13. (Theophrastus, Polybius, Diodorus, Plutarch, Lucian, others; often in the Sept., particularly for שַׁמָּה and שְׁמָמָה.)

Strong's G  855 

G855 aphantos: invisible

Lexical Summary of the Word:
Original Word: ἄφαντος
Transliteration: aphantos
Phonetic Spelling: af'-an-tos
Part of Speech: Adjective
Short Definition: invisible
Meaning: invisible


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✝ G855 aphantos 🕊

Strong's Concordance: vanished out of sight. From a (as a negative particle) and a derivative of phaino; non-manifested, i.e. Invisible -- vanished out of sight. see GREEK a see GREEK phaino

Thayer's Greek Lexicon: STRONGS NT 855: ἄφαντοςἄφαντος, ἀφαντον (from φαίνομαι), taken out of sight, made invisible: ἄφαντος ἐγένετο ἀπ' αὐτῶν, he departed from them suddenly and in a way unseen, he vanished, Luke 24:31. (In poets from Homer down; later in prose writings also; Diodorus 4, 65 ἐμπεσών εἰς τό χάσμα ... ἄφαντος ἐγένετο, Plutarch, orac. def. c. 1. Sometimes angels, withdrawing suddenly from human view, are said ἀφανεῖς γίνεσθαι: 2 Macc. 3:34; Acta Thom. §§ 27 and 43.)

Strong's G  856 

G856 aphedrōn: a place of sitting apart, a privy, drain

Lexical Summary of the Word:
Original Word: ἀφεδρών
Transliteration: aphedrōn
Phonetic Spelling: af-ed-rone'
Part of Speech: Noun, Masculine
Short Definition: a place of sitting apart, a privy, drain
Meaning: a place of sitting apart, a privy, drain


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✝ G856 aphedrōn 🕊

Strong's Concordance: draught. From a compound of apo and the base of hedraios; a place of sitting apart, i.e. A privy -- draught. see GREEK apo see GREEK hedraios

Thayer's Greek Lexicon: STRONGS NT 856: ἀφεδρώνἀφεδρών, ἀφεδρωνος, ὁ, apparently a word of Macedonian origin, which Suidas calls 'barbarous'; the place into which the alvine discharges are voided; a privy, sink; found only in Matthew 15:17; Mark 7:19. It appears to be derived not from ἀφ' ἑδρων,a podicibus, but from ἄφεδρος, the same Macedon. word which in Leviticus 12:5; Leviticus 15:19ff answers to the Hebrew נִדָּהsordes menstruorum. Cf. Fischer's full discussion of the word in his De vitiis lexamples N. T., p. 698ff

Strong's G  857 

G857 apheidia: unsparing treatment

Lexical Summary of the Word:
Original Word: ἀφειδία
Transliteration: apheidia
Phonetic Spelling: af-i-dee'-ah
Part of Speech: Noun, Feminine
Short Definition: unsparing treatment
Meaning: unsparing treatment


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✝ G857 apheidia 🕊

Strong's Concordance: neglect. From a compound of a (as a negative particle) and pheidomai; unsparingness, i.e. Austerity (asceticism) -- neglecting. see GREEK a see GREEK pheidomai

Thayer's Greek Lexicon: STRONGS NT 857: ἀφειδίᾳἀφειδίᾳ (ἀφειδεια Lachmann, see under the word εἰ, ἰ), ἀφειδιας, ἡ (the disposition of a man who is ἀφειδής, unsparing), unsparing severity: with the genitive of the object, τοῦ σώματος, Colossians 2:23 (τῶν σωμάτων ἀφείδειν, Lysias 2, 25 (193, 5); Diodorus 13, 60; 79 etc. (see Lightfoot on Colossians, the passage cited); in Plato, defin., p. 412 d. ἀφειδίᾳ means liberality).

Strong's G  858 

G858 aphelotēs: simplicity

Lexical Summary of the Word:
Original Word: ἀφελότης
Transliteration: aphelotēs
Phonetic Spelling: af-el-ot'-ace
Part of Speech: Noun, Feminine
Short Definition: simplicity
Meaning: simplicity


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✝ G858 aphelotēs 🕊

Strong's Concordance: singleness, simplicityFrom a compound of a (as a negative particle) and phellos (in the sense of a stone as stubbing the foot); smoothness, i.e. (figuratively) simplicity -- singleness. see GREEK a

Thayer's Greek Lexicon: STRONGS NT 858: ἀφελότηςἀφελότης, ἀφελοτητος, ἡ (from ἀφέλῃς without rock, smooth, plain, and this from φελλεύς rocky land), simplicity (A. V. singleness): καρδίας, Acts 2:46 (found only here (and in ecclesiastical writings). The Greeks used ἀφελεια).

Strong's G  859 

G859 aphesis: dismissal, release, pardon

Lexical Summary of the Word:
Original Word: ἄφεσις
Transliteration: aphesis
Phonetic Spelling: af'-es-is
Part of Speech: Noun, Feminine
Short Definition: dismissal, release, pardon
Meaning: dismissal, release, pardon


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✝ G859 aphesis 🕊

Strong's Concordance: deliverance, forgiveness, liberty, remission. From aphiemi; freedom; (figuratively) pardon -- deliverance, forgiveness, liberty, remission. see GREEK aphiemi

Thayer's Greek Lexicon: STRONGS NT 859: ἄφεσιςἄφεσις, ἀφέσεως, ἡ (ἀφίημι); 1. release, as from bondage, imprisonment, etc.: Luke 4:18 (19) (Isaiah 61:1f; Polybius 1, 79, 12, etc.). 2. ἄφεσις ἁμαρτιῶν forgiveness, pardon, of sins (properly, the letting them go, as if they had not been committed (see at length Trench, § xxxiii.)), remission of their penalty: Matthew 26:28; Mark 1:4; Luke 1:77; Luke 3:3; Luke 24:47; Acts 2:38; Acts 5:31; Acts 10:43; Acts 13:38; Acts 26:18; Colossians 1:14; τῶν παραπτωμάτων, Ephesians 1:7; and simply ἄφεσις: Mark 3:29; Hebrews 9:22; Hebrews 10:18 (φόνου, Plato, legg. 9, p. 869 d.; ἐγκληματων, Diodorus 20, 44 (so Dionysius Halicarnassus 50:8 § 50, see also 7, 33; 7, 46; especially 7, 64; ἁμαρτημάτων, Philo, vit. Moys. 3:17; others.)).

Strong's G  860 

G860 haphē: a joint

Lexical Summary of the Word:
Original Word: ἁφή
Transliteration: haphē
Phonetic Spelling: haf-ay'
Part of Speech: Noun, Feminine
Short Definition: a joint
Meaning: a joint


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✝ G860 haphē 🕊

Strong's Concordance: joint. From haptomai; probably a ligament (as fastening) -- joint. see GREEK haptomai

Thayer's Greek Lexicon: STRONGS NT 860: ἁφήἁφή, ἁφῆς, ἡ (ἅπτω to fasten together, to fit) (Vu]g.junctura (andnexus)), bond, connection (A. V. joint (see especially Lightfoot on Col. as below)): Ephesians 4:16; Colossians 2:19. (Plutarch, Anton c. 27.)

Strong's G  861 

G861 aphtharsia: incorruptibility

Lexical Summary of the Word:
Original Word: ἀφθαρσία
Transliteration: aphtharsia
Phonetic Spelling: af-thar-see'-ah
Part of Speech: Noun, Feminine
Short Definition: incorruptibility
Meaning: incorruptibility


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✝ G861 aphtharsia 🕊

Strong's Concordance: incorruptibility, immortalityFrom aphthartos; incorruptibility; genitive, unending existence; (figuratively) genuineness -- immortality, incorruption, sincerity. see GREEK aphthartos

Thayer's Greek Lexicon: STRONGS NT 861: ἀφθαρσίαἀφθαρσία, ἀφθαρσίας, ἡ (ἄφθαρτος, cf. ἀκαθαρσία) (Tertullian and subsequent writingsincorruptibilitas, Vulg.incorruptio (andincorruptela)), incorruption, perpetuity: τοῦ κόσμου, Philo de incorr. round. § 11; it is ascribed to τό θεῖον in Plutarch, Aristotle, c. 6; of the body of man exempt from decay after the resurrection, 1 Corinthians 15:42 (ἐν ἀφθαρσία, namely, ὄν), 50, 53f; of a blessed immortality (Wis. 2:23 Wis. 6:19; 4 Macc. 17:12), Romans 2:7; 2 Timothy 1:10. τινα ἀγαπᾶν ἐν ἀφθαρσία to love one with never diminishing love, Ephesians 6:24 (cf. Meyer at the passage The word seems to have the meaning purity, sincerity, incorruptness in Titus 2:7 Rec.st).

Strong's G  862 

G862 aphthartos: undecaying, imperishable

Lexical Summary of the Word:
Original Word: ἄφθαρτος
Transliteration: aphthartos
Phonetic Spelling: af'-thar-tos
Part of Speech: Adjective
Short Definition: undecaying, imperishable
Meaning: undecaying, imperishable


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✝ G862 aphthartos 🕊

Strong's Concordance: incorruptible, immortal. From a (as a negative particle) and a derivative of phtheiro; undecaying (in essence or continuance) -- not (in-, un-)corruptible, immortal. see GREEK a see GREEK phtheiro

Thayer's Greek Lexicon: STRONGS NT 862: ἄφθαρτοςἄφθαρτος, ἄφθαρτον (φθείρω), uncorrupted, not liable to corruption or decay, imperishable: of things, 1 Corinthians 9:25; 1 Peter 1:4, 23; 1 Peter 3:4; (ἄφθαρτος κήρυγμα τῆς αἰωνίου σωτηρίας, Mark 16 WH in (rejected) 'Shorter Conclusion'). immortal: of the risen dead, 1 Corinthians 15:52; of God, Romans 1:23; 1 Timothy 1:17. (Wis. 12:1 Wis. 18:4. (Aristotle), Plutarch, Lucian, others. (Cf. Trench, § lxviii.).) STRONGS NT 862b: ἀφθορίαἀφθορία, ἀφθοριας, ἡ (ἄφθορος uncorrupted, from φθείρω), uncorruptness: Titus 2:7 L T Tr WH; see ἀδιαφθορία.

Strong's G  863 

G863 aphiēmi: to send away, leave alone, permit

Lexical Summary of the Word:
Original Word: ἀφίημι
Transliteration: aphiēmi
Phonetic Spelling: af-ee'-ay-mee
Part of Speech: Verb
Short Definition: to send away, leave alone, permit
Meaning: to send away, leave alone, permit


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✝ G863 aphiēmi 🕊

Strong's Concordance: lay aside, leave, let go, omitFrom apo and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. see GREEK apo

Thayer's Greek Lexicon: STRONGS NT 863: ἀφίημιἀφίημι; present 2 person singular ἀφείς (from the form ἀφέω, Revelation 2:20 for Rec. ἐᾷς) (3 person plural ἀφίουσιν Revelation 11: Tdf. editions 2, 7, from a form ἀφιέω; cf. Buttmann, 48 (42)); imperfect 3 person singular ἤφιε, with the augment before the preposition, Mark 1:34; Mark 11:16, from the form ἀφίω; whence also present 1 person plural ἀφίομεν Luke 11:4 L T Tr WH for ἀφίεμεν Rec. and 3 person ἀφίουσιν Revelation 11:9 L T Tr WH; (see WH's Appendix, p. 167); future ἀφήσω; 1 aorist ἀφῆκά, 2 person singular ἀφῆκες Revelation 2:4 T Tr WH (cf. κοπιάω); 2 aorist imperative ἄφες, ἄφετε, subjunctive 3 person singular ἀφῇ, 2 person plural ἀφῆτε (infinitive ἀφεῖναι (Matthew 23:23 L T Tr WH; Luke 5:21 L text T Tr WH)), participle ἀφείς, ἀφέντες; passive, present ἀφίεμαι (yet 3 person plural ἀφιονται John 20:23 WH marginal reading etc.; cf. ἀφίω above); perfect 3 person plural ἀφέωνται (a Doric form (cf. Winer's Grammar, § 14, 3 a.; B 49 (42); Kühner, § 285, 4), Matthew 9:2, 5; Mark 2:5,(9) — in both these Gospels L (except in Mark marginal reading) T Tr WH have restored the present 3 person plural ἀφίενταί; Luke 5:20, 23; Luke 7:47 (48); John 20:23 L text T Tr text WH text; 1 John 2:12); 1 aorist ἀφεθην; future ἀφεθήσομαι; cf. Winers Grammar, § 14, 3; Buttmann, 48 (42); (WHs Appendix, p. 167; Veitch, under the word ἵημι); (from ἀπό and ἵημι); (fr. Homer down); to send from (ἀπό) oneself; 1. to send away; a. to bid go away or depart: τούς ὄχλους, Matthew 13:36 (others refer this to 3 below); τήν γυναῖκα, of a husband putting away his wife, 1 Corinthians 7:11-13 (Herodotus 5, 39; and a substantive, ἄφεσις, Plutarch, Pomp c. 42, 6). b. to send forth, yield up, emit: τό πνεῦμα, to expire, Matthew 27:50 (τήν ψυχήν, Genesis 35:18; Herodotus 4, 190 and often in other Greek writings (see πνεῦμα, 2)), φωνήν to utter a cry (emitterevocem, Livy 1, 58), Mark 15:37 (Genesis 45:2 and often in Greek writings; (cf. Heinichen on Eusebius, h. e. 8, 14, 17)). c. to let go, let alone, let be; α. to disregard: Matthew 15:14. β. to leave, not to discuss now, a topic, used of tethers, writers, speakers, etc.: Hebrews 6:1 (Euripides, Andr. 392; Theophrastus, char. praef. § 3; for other examples from Greek writings see Bleek on Heb. vol. 2:2, p. 144f) (others take the word in Hebrews, the passage cited as expressive of the duty of the readers, rather than the purpose of the writer; and consequently refer the passage to 3 below). γ. to omit, neglect: Matthew 23:23 (Luke 11:42 R G); Mark 7:8; Romans 1:27. δ. to let go, give up, a debt, by not demanding it (opposed to κρατεῖν, John 20:23), i. e. to remit, forgive: τό δάνειον, Matthew 18:27; τήν ὀφειλήν, Matthew 18:32; τά ὀφειλήματα, Matthew 6:12; τά παραπτώματα, Matthew 6:14; Mark 11:25f. (T Tr WH omit Mark 11:26); τάς ἁμαρτίας, τά ἁμαρτήματα, τάς ἀνομίας, Matthew 9:2, 5; Matthew 12:31; Mark 2:5, 7; Mark 3:28; Luke 5:20f, 23; Romans 4:7 (from Psalm 31:1 ()); 1 John 1:9; James 5:15 (Isaiah 22:14; Isaiah 33:24, etc.); ἡ ἐπίνοια τῆς καρδίας, Acts 8:22, (τήν αἰτίαν, Herodotus 6, 30; τά χρέα, Aelian v. h. 14, 24); absolutely, ἀφιέναι τίνι to forgive one: Matthew 12:32; Matthew 18:21, 35; Mark 4:12; Luke 11:4; Luke 12:10; Luke 17:3; Luke 23:34 (L brackets WH reject the passage). e. to give up, keep no longer: τήν πρώτην ἀγάπην, Revelation 2:4. 2. to permit, allow, not to hinder; a. followed by a present infinitive (Buttmann, 258 (222)): Mark 10:14; Luke 18:16 ἄφετε ἔρχεσθαι καί μή κωλύετε αὐτά, Matthew 13:30; Mark 1:34; John 11:44; John 18:8. by the aorist infinitive: Matthew 8:22; Matthew 23:13 (14); Mark 5:37; Mark 7:12, 27; Luke 8:51; Luke 9:60; Luke 12:39; Revelation 11:9. b. without an infinitive: Matthew 3:15 (ἄφες ἄρτι permit it just now). with an accusative of the person or thing permitted: Matthew 3:15 τότε ἀφίησιν αὐτόν, Mark 5:19; Mark 11:6; Mark 14:6; Luke 13:8; John 12:7 R G; ; Acts 5:38 (L T Tr WH; R G ἐάσατε); Revelation 2:20 (Rec. ἐᾷς). c. ἀφίημι τίνι τί, to give up a thing to one: Matthew 5:40 (ἄφες αὐτῷ καί τό ἱμάτιον). d. followed by ἵνα: Mark 11:16; John 12:7 L T Tr WH, a later construction, cf. Winers Grammar, § 44, 8; Buttmann, 238 (205). e. followed by the simple hortative subjunctive: Matthew 7:4; Luke 6:42 (ἄφες ἐκβάλω); Matthew 27:49; Mark 15:36 (ἄφετε ἴδωμεν); Epictetus diss. 1, 9, 15 ἄφες δειξωμεν, 3, 12, 15 ἄφες ἴδω. Cf. Buttmann, 209f (181f); Winer's Grammar, 285 (268). 3. to leave, go away from one; to depart from anyone, a. in order to go to another place: Matthew 22:22; Matthew 26:44; Mark 8:13 (Matthew 16:4 καταλιπών); ; John 4:3; John 16:28. b. to depart from one whom one wishes to quit: Matthew 4:11; so of diseases departing, ἀφῆκεν τινα ὁ πυρετός, Matthew 8:15; Mark 1:31; Luke 4:39; John 4:52. c. to depart from one and leave him to himself, so that all mutual claims are abandoned: τόν πατέρα, Matthew 4:22; Mark 1:20; Matthew 18:12 (Luke 15:4 καταλείπει). Thus also ἀφιέναι τά ἑαυτοῦ to leave possessions, home, etc.: Matthew 4:20; Matthew 19:27, 29; Mark 1:18; Mark 10:28; Luke 5:11; Luke 18:28f. d. to desert one (wrongfully): Matthew 26:56; Mark 14:50; John 10:12. e. to go away leaving something behind: Matthew 5:24; John 4:28. f. to leave one by not taking him as a companion: opposed to παραλαμβάνειν, Matthew 24:40f: Luke 17:34f. g. to leave on dying, leave behind one: τέκνα, γυναῖκα, Matthew 22:25; Mark 12:20, 22 (Luke 20:31 καταλείπω). h. to leave so that what is left may remain, leave remaining: οὐ μή ἀφεθῇ ὧδε λίθος ἐπί λίθον (or λίθῳ), Matthew 24:2; Mark 13:2; Luke 21:6. 1:ἀφιέναι followed by the accusative of a noun or pronoun with an accusative of the predicate (Buttmann, § 144, 18): Luke 10:30 (ἡμιθανῆ); John 14:18 (τινα ὀρθανον); Matthew 23:38; Luke 13:35 (but Lachmann omits ἔρημος in both passages, WH text omits in Matthew, G T Tr WH omit in Luke; that being omitted, ἀφιέναι means to abandon, to leave destitute of God's help); Acts 14:17 (ἀμάρτυρον ἑαυτόν (L T Tr αὐτόν (WH αὑτόν which see))).

Strong's G  864 

G864 aphikneomai: to arrive at

Lexical Summary of the Word:
Original Word: ἀφικνέομαι
Transliteration: aphikneomai
Phonetic Spelling: af-ik-neh'-om-ahee
Part of Speech: Verb
Short Definition: to arrive at
Meaning: to arrive at


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✝ G864 aphikneomai 🕊

Strong's Concordance: come abroad, go forthFrom apo and the base of hikanos; to go (i.e. Spread) forth (by rumor) -- come abroad. see GREEK apo see GREEK hikanos

Thayer's Greek Lexicon: STRONGS NT 864: ἀφικνέομαιἀφικνέομαι, ἀφικνοῦμαι: 2 aorist ἀφικομην; (ἱκνέομαι to come); very often in Greek writings from Homer down; "to come from (ἀπό) a place (but often the preposition has almost lost its force); to come to, arrive at"; in the N. T. once, tropically: Romans 16:19 (ὑμῶν ὑπακοή εἰς πάντας ἀφίκετο your obedience has reached the ears of (A. V. is come abroad unto) all men; Sir. 47:16 εἰς νήσους ἀφίκετο τό ὄνομα σου. Josephus, Antiquities 19, 1, 16 εἰς τό θέατρον ... ἀφίκετο ὁ λόγος).

Strong's G  865 

G865 aphilagathos: without love of good

Lexical Summary of the Word:
Original Word: ἀφιλάγαθος
Transliteration: aphilagathos
Phonetic Spelling: af-il-ag'-ath-os
Part of Speech: Adjective
Short Definition: without love of good
Meaning: without love of good


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✝ G865 aphilagathos 🕊

Strong's Concordance: despiser of those that are good. From a (as a negative particle) and philagathos; hostile to virtue -- despiser of those that are good. see GREEK a see GREEK philagathos

Thayer's Greek Lexicon: STRONGS NT 865: ἀφιλάγαθοςἀφιλάγαθος, ἀφιλαγαθον (alpha privative and φιλάγαθος), opposed to goodness and good men (R. V. no lover of good); found only in 2 Timothy 3:3.

Strong's G  866 

G866 aphilargyros: without love of money

Lexical Summary of the Word:
Original Word: ἀφιλάργυρος
Transliteration: aphilargyros
Phonetic Spelling: af-il-ar'-goo-ros
Part of Speech: Adjective
Short Definition: without love of money
Meaning: without love of money


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✝ G866 aphilargyros 🕊

Strong's Concordance: without covetousness, not greedy. From a (as a negative particle) and philarguros; unavaricious -- without covetousness, not greedy of filthy lucre. see GREEK a see GREEK philarguros

Thayer's Greek Lexicon: STRONGS NT 866: ἀφιλάργυροςἀφιλάργυρος, ἀφιλάργυρον (alpha privative and φιλάργυρος), not loving money, not avaricios; only in the N. T., twice viz. 1 Timothy 3:3; Hebrews 13:5. (Cf. Trench, § xxiv.)

Strong's G  867 

G867 aphixis: arrival, by implication departure

Lexical Summary of the Word:
Original Word: ἄφιξις
Transliteration: aphixis
Phonetic Spelling: af'-ix-is
Part of Speech: Noun, Feminine
Short Definition: arrival, by implication departure
Meaning: arrival, by implication departure


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✝ G867 aphixis 🕊

Strong's Concordance: departing. From aphikneomai; properly, arrival, i.e. (by implication) departure -- departing. see GREEK aphikneomai

Thayer's Greek Lexicon: STRONGS NT 867: ἄφιξιςἄφιξις, ἀφιξεως, ἡ (ἀφικνέομαι), in Greek writings generally arrival; more rarely departure, as Herodotus 9, 17; Demosthenes 1463, 7; (1484, 8); Josephus, Antiquities 4, 8, 47; 3Macc. 7:18; and so in Acts 20:29.

Strong's G  868 

G868 aphistēmi: to lead away, to depart from

Lexical Summary of the Word:
Original Word: ἀφίστημι
Transliteration: aphistēmi
Phonetic Spelling: af-is'-tay-mee
Part of Speech: Verb
Short Definition: to lead away, to depart from
Meaning: to lead away, to depart from


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✝ G868 aphistēmi 🕊

Strong's Concordance: depart, fall away, refrain, withdraw self. From apo and histemi; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc. -- depart, draw (fall) away, refrain, withdraw self. see GREEK apo see GREEK histemi

Thayer's Greek Lexicon: STRONGS NT 868: ἀφίστημιἀφίστημι: 1 aorist ἀπέστησα; 2 aorist ἀπέστην; middle, present ἀφισταμαι, imperative ἀφίστασο (1 Timothy 6:5 Rec.; cf. Winer's Grammar, § 14, 1 e.); (imperfect ἀφισταμην); future ἀποστήσομαι; 1. transitively, in present, imperfect, future, 1 aorist active, to make stand off, cause to withdraw, to remove; tropically, to excite to revolt: Acts 5:37 (ἀπέστησε λαόν ... ὀπίσω αὐτοῦ drew away after him; τινα ἀπό τίνος, Deuteronomy 7:4, and in Greek writings from Herodotus 1, 76 down). 2. intransitively, in perfect, pluperfect, 2 aorist active, to stand off, stand aloof, in various senses (as in Greek writings) according to the context: ἀπό with the genitive of person to go away, depart, from anyone, Luke 13:27 (from Psalm 6:9; cf. Matthew 7:23 ἀποχωρεῖτε ἀπ' ἐμοῦ); Acts 12:10; Acts 19:9; to desert, withdraw from, one, Acts 15:38; to cease to vex one, Luke 4:13; Acts 5:38; Acts 22:29; 2 Corinthians 12:8; to fall away, become faithless, ἀπό Θεοῦ, Hebrews 3:12; to shun, flee from, ἀπό τῆς ἀδικίας, 2 Timothy 2:19. Middle, to withdraw oneself from: absolutely, to fall away, Luke 8:13; (τῆς πίστεως, 1 Timothy 4:1, cf. Winers Grammar, 427, 428 (398)); to keep oneself away from, absent oneself from, Luke 2:37 (οὐκ ἀφίστατο ἀπό (T Tr WH omit ἀπό) τοῦ ἱεροῦ, she was in the temple every day); from anyone's society or fellowship, 1 Timothy 6:5 Rec.

Strong's G  869 

G869 aphnō: suddenly

Lexical Summary of the Word:
Original Word: ἄφνω
Transliteration: aphnō
Phonetic Spelling: af'-no
Part of Speech: Adverb
Short Definition: suddenly
Meaning: suddenly


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✝ G869 aphnō 🕊

Strong's Concordance: suddenly. Adverb from aphanes (contraction); unawares, i.e. Unexpectedly -- suddenly. see GREEK aphanes

Thayer's Greek Lexicon: STRONGS NT 869: ἄφνωἄφνω, adverb (akin to αἰφνης, see in αἰφνίδιος above), suddenly: Acts 2:2; Acts 16:26; Acts 28:6. (the Sept.; (Aeschylus), Thucydides and subsequent writings.)

Strong's G  870 

G870 aphobōs: without fear

Lexical Summary of the Word:
Original Word: ἀφόβως
Transliteration: aphobōs
Phonetic Spelling: af-ob'-oce
Part of Speech: Adverb
Short Definition: without fear
Meaning: without fear


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✝ G870 aphobōs 🕊

Strong's Concordance: without fear. Adverb from a compound of a (as a negative particle) and phobos; fearlessly -- without fear. see GREEK a see GREEK phobos

Thayer's Greek Lexicon: STRONGS NT 870: ἀφόβωςἀφόβως, adverb (φόβος), without fear, boldly: Luke 1:74; Philippians 1:14; 1 Corinthians 16:10; Jude 1:12. (From Xenophon down.)















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